Dadao Series — Book 14
English Edition · 大道虛空
◆ Prefaces ◆
The fourteenth volume of the Dadao series, *The Great Dao and the Void*, states: The universe is vast and boundless. For all galaxies within the great cosmos, there exists a balancing function of adjustment and positioning. This is not limited to the Earth's galaxy alone but encompasses all celestial bodies among the cosmic galaxies. They are all mutually balanced in this way, engaging in actions of mutual protection.
The "Void" Celestial Realm—this is a term used since ancient times, and in the present day, it is referred to by the name "Universe," allowing sentient beings to clearly understand that it evolves and bestows virtue upon the planets within the galaxy. Thus, the myriad celestial bodies of the cosmic heavens mutually balance within the trajectory of the Great Dao.
Whether it be the Sun, the Moon, Venus, Jupiter, Mercury, Mars, Saturn, Earth, Neptune, Uranus... or any other celestial body, all must adhere to this law of rotation in their respective conditions and functions, in order to achieve balance and harmony among the planets. Only then can the orbits of "rotation and revolution" operate in a sound and orderly manner.
Considering all sentient beings in the present era, to achieve mutual integration across the vast cosmos, it is essential to understand that the earthly realm in which humanity resides is sustained by the Southern Continent. For the sentient beings of this planetary sphere, it is through individual cultivation that one may attain the "elevation of the heart-nature" and the "transcendence of the spirit."
Regarding the means by which each individual nurtishes their own life, these are achieved through the actions and conduct of each person. For both the mind and spiritual nature, it is highly appropriate to pursue "illuminating the mind and perceiving one's true nature, attaining enlightenment and realizing the fruit." Why then must one strive to achieve "illuminating the mind and perceiving one's true nature, attaining enlightenment and realizing the fruit"? It is to elevate the three aspects of "heart, body, and spirit" through the religions of the human world.
In the process of accepting or rejecting the frequencies emitted by the void or the realm of the infinite, each individual, through their capacity to receive, absorb, or repel these influences, integrates their own karmic conditions. This integration provides the fundamental driving force for upward growth, forming the very basis for transcendence.
Why is it that in the current era, sentient beings—such as spirit mediums and psychics—also engage in spirit communication at such times? This is due to the influence of spiritual messages, aimed at discerning the specific conditions involved. If we consider the descent from the Wuji (the Limitless), it serves to elevate and balance the operation among all celestial bodies within the vast cosmic sky, across every star and planet.
It is precisely the void that takes the lead, overseeing the balance and care of all interstellar realms. In this cosmic era, the void and the infinite together facilitate the integration of all orbital and rotational dynamics. This ensures mutual fulfillment and protection among all galactic systems, while elevating the supreme principles of fairness and justice to enhance every star system.
The Milky Way galaxy, in relation to all regions integrated into Jambudvipa, serves as the foundational cause for individual elevation within each galactic entity, while also fostering mutual growth among the galaxies. The Earth's galaxy takes human survival as its purpose, with the sun and moon illuminating all celestial bodies and realms across the cosmos.
This work shines in mutual reflection endlessly, aimed at descending into the human world of Jambudvipa, or from other planetary worlds, to elevate and fulfill the seeds of karmic causes in the void, preventing them from sinking into their respective star systems. If it is difficult to return to the original source, it is necessary for the celestial realm of the void to dispatch numerous immortals and buddhas to descend into those star systems.
The seeds bestowed by the root of the void will not be buried in the downfall of this galaxy. Instead, they serve as a constant reminder to prevent eternal sinking in the cycle of reincarnation. It is essential to understand that these seeds, descended from the root of the void, are all beloved sentient beings, immortals, and buddhas cherished by the Heavenly Realm. They exist to mutually fulfill and guide one another, achieving elevation in any circumstance.
It can reveal the original root cause and essence. Moreover, to uplift those who have fallen into decline, it is necessary to have a calming and purifying effect. This allows one to return to the lightness and clarity of their own spirituality, dissolve impurities, and eliminate karmic obstacles. For one’s entire existence, this fosters virtuous growth and elevation.
Such causality originates from the void and extends downward to save the seeds of the void's origin. All who are thus saved are treated with equal and impartial care, for those who are to be accomplished through the causality of the void are rare—exceedingly rare! Therefore, in the primordial origin, there is a true mutual integration.
If we consider Taiwan, within this context, the great karmic affinity of Chongxin surpasses that of other religions, descending upon Taiwan or the mortal realm. This type of affinity, akin to the Wuji (the Limitless), presents a mutually complementary opportunity. It is guided by the presiding entity and, together with all the emotional bonds accumulated from the past, mutually fulfills and completes.
It is precisely because of this high-quality DNA that it serves as a driving force for the elevation of all sentient beings, regardless of the planet they inhabit. It also provides abundant resources for downward transformation. The enhancement of inherent qualities is derived from the unfolding of the Great Dao, propelling the process of cosmic evolution and tracing the growth of any galaxy.
Master Li Xin Guangming inscribed this at
Taoyuan Buddhist Temple, Spring Festival of the Wuxu Year
Autumn Equinox, Dingyou Year, September 2017
The Great Dao of Emptiness: Editorial Journal
◆ Decrees & Forewords ◆
接旨著書
## Yi Chi Chong Xin Tang Grand Chairman, Southern Heaven Sovereign, Wenheng Sage Emperor
December 17, 2002, the fourteenth day of the eleventh month in the Renwu year (Tuesday)
Diligent and brave, never slacking nor negligent.
◆ Prefaces ◆
The whole is about mutual support and mutual care, using this kind of karma as the foundation. Why, then, in the present moment, is there so much karma descending from the void and celestial realms to the Southern Continent? There is a reason for this. Therefore, at the root of the void—which is also the beginning of creation—it is essential to bestow deep affection upon the educators of sentient beings in Taiwan, especially regarding the karma of the Chongxin lineage.
It is essential to understand that the sacred task of composing the main body of the "Dadao Series Celestial Books" arises from such a profound cause and condition. This undertaking is by no means something that ordinary temples or halls can achieve in terms of spiritual merit and capacity. Among all the temples and halls in Taiwan, why were other lineages not chosen to carry out this sacred task? And why has Chongxin been selected to undertake this divine mission?
The pursuit of well-being by sentient beings is endless, and heaven bestows upon them benevolent causes and conditions. Regardless of any galaxy or all living beings, all are equal, united in universal love and justice. This divine care and protection foster the integration of all planets within the galaxy, elevating the whole and enabling growth through the refinement of high-quality DNA.
It is precisely this authenticity that, in response to such growth, can provide the technological evolution of this galaxy, offering all cosmic galaxies the means to advance their civilizations and technology through continuous creation. Now, after more than tens of billions of years, it has differentiated into various functional roles for the technological civilization of the Earth's galaxy.
If we further consider the enhancement through the lens of galactic systems, it is precisely the growth of causal conditions and the embodiment of opportunities that have existed within these galaxies over 6.4 billion light-years, all achieved through technological creation! For every sentient being in each galaxy, the technological micro-crystals have long been elevated through both "creation and evolution."
Giving is the growth of high-quality DNA, and throughout all the evolutionary processes of the vast universe, how can evolution be achieved through creation from what was originally ignorant and barren? It is precisely because this advanced technological civilization demonstrates the dissemination of technology to every galaxy, thereby enhancing the well-being of all humanity.
Furthermore, considering the current state of Earth's planetary system: if one seeks to surpass the technological civilizations demonstrated by other star systems, it appears unattainable at present. Moreover, there have indeed been such advanced and refined technological civilizations in the past. Yet, why is it that sentient beings today can find seashells from the deep ocean floor in high mountains?
There was a process of crustal reconstruction and transformation, which had already occurred in the past. By understanding the fundamental mechanisms of these past crustal changes, we can reflect: why did such technological civilizations, which once existed, vanish without a trace today? In reality, this can be observed and verified through the broader context of technological evidence.
Because each cosmic cycle spans nearly twenty billion years, and is shaped by the influence of technological civilization, the minds of sentient beings have become exceptionally sharp and intelligent. This is particularly evident in the manifestation of advanced, high-quality technological civilizations, akin to what human religions describe as the Pure Land or the Kingdom of Heaven.
Why is it that sentient beings in the present moment cannot directly merge their physical bodies into other galaxies? It is because this body is weighed down by its heaviness, unable to achieve "physical integration." If the human world could advance through superior, high-quality technology, eliminating the need to consume all living beings for sustenance, what would then become possible?
This superior and high-quality physical form is capable of survival, and it achieves this by integrating with the vast void, the great ultimate, and the evolution of the cosmos. It further evolves its fundamental structure, enabling the enhancement of original vitality across any galaxy, while also contributing to the creation and evolutionary advancement of each individual star system.
It is precisely by contending with the Wuji, the Void, and the Great Cosmos that one can transcend for a truly eternal future. Such present actions of humanity hold significant relevance, serving as the foundation for future achievements, causes, and the accumulation of resources. The driving force for growth and elevation arises precisely from the necessity to transcend and ascend in the present moment.
This temporal and spatial process is something that contemporary human society is currently unable to comprehend or clarify. Why, then, must such technological civilization be understood through the works of the "Dadao Series Celestial Books"? This is an exceptionally rare and profound analysis within the human world, aimed at elevating and transcending the evolution of the Earth's star system.
Not only does this encompass the Earth's planetary system, but it also extends to the Milky Way galaxy and beyond... All living beings in the human world exist within the first to sixth dimensions of space in this realm, yet they are unable to break through the material constraints of the seventh to tenth dimensions and above, and rarely surpass the fourteenth dimension and beyond of other celestial bodies.
It is precisely because of this folding of time and space that, as human classics state, different realms and different kingdoms exist. If one can thoroughly comprehend these classics from the human world, they will inevitably create a time and space where the classics can be mutually compared and illuminate one another, both in the present and the future, thereby fostering the growth of wisdom for all humanity.
Master Li Xin Guangming inscribed at
Taoyuan Buddhist Temple, Spring Festival of the Wuxu Year
Autumn Equinox, Dingyou Year, September 2017
Preface to the Great Dao Emptiness
◆ Decrees & Forewords ◆
接旨著書
## Before the Throne of the Infinite, Immortal Maiden Dong Shuangcheng
With unwavering diligence and courage, without slack or neglect, steadfastly fulfill the resolve.
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
December 20, 2002, the seventeenth day of the eleventh month in the Renwu year (Friday)
◆ Decrees & Forewords ◆
接旨著書
##Yi Chi Chong Xin Tang Chairman, Wen Heng Sheng Di
The Fourteenth Volume of the Dadao Series: The Void of the Great Dao
Receive the Imperial Decree to Compose the Book
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
December 27, 2002, the 24th day of the eleventh month in the Renwu year (Friday)
◆ Decree ◆
完書繳旨
With unwavering diligence and courage, without slack or neglect, fulfill the weighty responsibility of education and culture. Your mother awaits you all in the realm of truth, anticipating your return and transcendence.
◆ Decrees & Forewords ◆
接旨著書
##Imperial Commissioner, Marshal Wang the Potent Spirit Official of the Huoluo Department
The Lord of the Southern Heavens descends with a revered heart; the Great Chairman arrives to ascend the platform.
The Fourteen Volumes of the Great Tao Series: Reverently Receiving the Sacred Decree, Virtue Spreads Far and Wide, Embracing All Sentiments.
Respectfully Receiving the Imperial Decree
Today marks the commencement of the fourth phase of sacred duties for our Chongxin Dao Lineage, coinciding with the reception of the imperial decree to compose the fourteenth volume of the "Great Dao Series" books. As your teacher, I am deeply gratified. The appointed hour has arrived; I hereby dispatch the Immortal Maidens of Ethereal Rosy Clouds, Ethereal Colored Clouds, and Ethereal Ethereal Spirits from our lineage to respectfully receive the Empress's decree at thirty li beyond and escort it to our hall.
By decree, the following from our lineage are dispatched: the Celestial Venerable of Imperial Transmission in the Void, the Celestial Venerable of Golden Brush Enlightening Wisdom in the Void, and the Celestial Venerable of Descending Brush in the Void, to respectfully receive the Sacred Decree at a distance of twenty li and escort it to the hall. All other deities, along with the cultivating scholars of the Wuji Great Dao Academy, shall line up in formation to await the arrival, ensuring no breach of etiquette.
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
December 31, 2002, the twenty-eighth day of the eleventh month in the Renwu year (Tuesday)
Preface, Ode, and Benediction
◆ Decree ◆
完書繳旨
With diligence and courage, without sloth or neglect, a determined heart will surely achieve the future legacy of education and culture.
◆ Decrees & Forewords ◆
接旨著書
##Vice President of the Yichong Xintang, Ma Xiangu
The Limitless issues the decree, descending upon Chongxin;  
Immortal Maiden Dong Shuangcheng descends to the mortal realm.
Imperial Decree from the Sacred Mother Arrives  
Fourteen Lines of the Great Dao Series
By imperial decree of the Wuji, the sacred edict descends to the Chongxin Daoist altar to be proclaimed. All deities and mortals bow in reverence!
Imperial Decree Proclaimed
By Imperial Command
The Great Celestial Mother of the Primordial Origin decrees:
The Mother resides in the sacred realm of the Heavenly Principle, often longing for her children in the mortal world to return. At times, her heart aches and tears fall as she contemplates how her children, who have descended into the turbid and corrupted world of the five impurities, can return to the boundless Heavenly Principle and the ethereal celestial realms. She frequently issues decrees to the compassionate immortals and buddhas in the mortal realm, entrusting them with the great sacred task of guiding and elevating these souls.
Nowadays, the more decrees are issued, the deeper the descent becomes. Each regards the mandate they have received as the highest revelation, leading to mutual accusations and comparisons. It is exceedingly difficult to cultivate an equal mind and elevate the clarity of one's inner consciousness. Thus, conflicts arise frequently, and many even sink into the illusory scenes of the mundane world, unaware of the need to return to transcendence.
It is a constant obstacle to oneself, making it difficult to restore pure thinking for growth and elevation, truly causing the Mother's heart to ache and tears to flow! Since the establishment of the Mother's Heart Peach Garden Yichongxin Hall as an independent hall, six years have passed until now. Throughout this time, the "Great Dao Series Celestial Books" have been authored with genuine principles to elucidate and propagate the truth.
Thirteen volumes have now been completed, all of which disseminate the wondrous truths of the Dao to guide sentient beings. This is the matter most worthy of bringing comfort to the Mother's heart. Now, regarding the sacred mission of Chongxin, the fourth phase of propagation has commenced, continuing with the composition of the fourteenth volume of the "Great Dao Series Celestial Books." This volume is titled *The Great Dao and the Realm of Emptiness*, a celestial book that bestows virtue and grace.
It is to enable the mortal children to understand the celestial realms of the cosmic void and realize the mysteries of the true nature of the Wuji and the void—precisely the fundamental causes and conditions that are difficult to fully comprehend in the mortal world. The task of composing this work is led by the Ancient Buddha of the South Sea and the Void Supreme Being, with other deities and buddhas from the three realms serving as assisting immortals and buddhas. The writing shall commence upon the arrival of the decree.
To enable all children of this mortal world to comprehend the grand process of the Dao's unfolding within the rotation of the sun and moon, it is guided by the Wuji and the Void. It is the heartfelt hope of the Mother that the "Chongxin University of Humanities and Technology" may soon be established, serving as an educational manifestation of equality within the human world.
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
January 3, 2003, the first day of the twelfth month in the Renwu year (Friday)
First Chapter: The Genesis of Karma
◆ Decree ◆
完書繳旨
Bowing in gratitude is only right and proper,  
For Heaven's rewards and blessings will descend upon you.
◆ Decrees & Forewords ◆
接旨著書
The Limitless Primordial Mother issues a sacred decree to
The Sacred Teachings of Confucianism, the True Heart School of Buddha, the Great Dao Academy of the Infinite, the Chongxin Hall of the Imperial Decree.
At the hour of Xu on the fourteenth day of the Eleventh Lunar Month in the Renwu year of the Tianyun era.
The imperial decree has been fully proclaimed. Congratulations to the revered deities, Buddhas, and all virtuous beings for having earned the appreciation and affirmation of the Eternal Heavenly Mother. This is an exceedingly rare and auspicious connection, worthy of celebration! Congratulations also to the Ma Immortal Sisters for their skillful guidance, which is deserving of recognition and praise! Well then, I shall now swiftly return to the Eternal Realm to deliver the decree, and will visit again another day.
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
##Taoist Patriarch, Supreme Taoist Ancestor, Virtuous Celestial Worthy
January 7, 2003, the fifth day of the twelfth month in the Renwu year (Tuesday)
Episode Two: The Karma of Emptiness
◆ Decrees & Forewords ◆
接旨著書
By the Sacred Decree, Chongxin unfolds celestial mysteries; the Presiding Lord, Sage Emperor Wenhang, complies.
Ascending the platform to gather with all beings of feeling,  
The fourteenth foundation of the Dadao series.
Today, we reverently receive the sacred decree from the Wuji Empress Mother, bestowed upon our Chongxin Taoist Center. We are truly grateful for the recognition and praise from Heaven. To be affirmed by the Wuji Empress Mother and entrusted with the mission of spreading teachings through educational courses is a testament to the collective efforts of all deities, Buddhas, and students of Chongxin. Together, we strive to create a pure land on earth and achieve outstanding results, in humble gratitude for Heaven’s benevolent care.
Continuing further, reverently receiving the Jade Decree of the Vast Heaven descending upon the hall, it was commanded that from this lineage, the Celestial Worthy of the Infinite, the Imperial Lord Guan of the Three Passes, and the True Lord of Destiny of the Infinite be dispatched to welcome the imperial carriage twenty li away. Further, it was ordered that the Immortal Maiden of the Infinite, the Bodhisattva Samantabhadra, the Bodhisattva Mahāsthāmaprāpta, and the Goddess of Childbirth be dispatched to welcome the carriage ten li away. The remaining deities, Buddhas, disciples, as well as the spiritual cultivation academicians of the Infinite Great Dao Academy, shall line up in formation to await the carriage, ensuring no breach of decorum!
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
##Tongtian Jiaozhu  Shangqing Lingbao Tianzun
January 10, 2003, the eighth day of the twelfth month in the Renwu year (Friday)
Chapter 3: The Foundation Laid
◆ Decrees & Forewords ◆
接旨著書
Wang Tianjun, the Divine Official of Huoluo,  
Descends to Chongxin with the Imperial Jade Decree.
The Great Dao series unfolds throughout the cosmos,  
The Master of the Principle Pen rectifies virtue and aligns emotions.
By imperial decree of the Jade Emperor of the Vast Heaven, this sacred edict descends upon your Chongxin Daoist Sanctuary to be proclaimed. All deities and mortals shall bow in reverence!
Jade Decree: Commence Reading
Respectfully received by imperial decree.
The Great Heavenly Lord of Jade, the Supreme Emperor of Mystic Spirit, proclaims the Jade Decree:
As the supreme ruler of the Nine and Five, I preside over the sacred duties of all religious teachings across the world, treating all sentient beings in every nation with impartiality. For the descendants of Yan and Huang in the Central Land, I can directly issue the Jade Decree to bestow sacred duties, making the teachings here more direct and intimate compared to those of other nations.
Given these reasons, the instructional courses for all religions in the Central Plains and Taiwan have been mandated more directly. Since the establishment of the Yichongxintang in Taoyuan, Taiwan, the series of "Dadao Tian Shu" has been published volume by volume, with a total of thirteen volumes completed to date. The accumulated merits from promoting these teachings are indeed substantial.
My heart is greatly pleased by the steadfast determination and commendable completion of all sacred duties performed at the Chongxin Daoist Center. Therefore, I shall continue to compose the fourteenth volume of the "Great Dao Series Celestial Books," titling it *The Great Dao and the Realm of Emptiness*. This work will address all cosmic mysteries, elevate the growth of knowledge and understanding, and pave the way for the transcendence of future technological civilization.
The decree appoints Ancient Buddha of the Southern Sea and the Supreme Master of the Void as the presiding immortals and buddhas, with other exalted beings from the three realms serving as assisting immortals and buddhas. Upon the arrival of this decree, the writing shall commence immediately for early completion. It is also hoped that the Venerable Master of the Chongxin Writing Sect may achieve elevation through imprinting the heart, granting practical efficacy in "illuminating the mind, perceiving the nature, attaining enlightenment, and realizing the fruit."
To be the vanguard of the Great Path, guiding others toward virtuous causes and conditions, is to embody true nature! It also enables sentient beings to realize that elevation is attained through their own efforts, rather than relying on the salvation and elevation of immortals and buddhas. This aligns with each individual’s achievements and gains: through diligent effort, one is certain to attain, and even more, to realize through direct experience.
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
##The Three Pure Ones' Patriarch, the Celestial Venerable of Primordial Beginning
January 17, 2003, the fifteenth day of the twelfth month in the Renwu year (Tuesday)
Chapter Four: The Source of Emptiness
◆ Decrees & Forewords ◆
接旨著書
The Jade Emperor, the Great Heavenly Lord and the Supreme Sovereign of Mysterious Divinity, promulgates this Jade Decree.
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Dao Hall of the Wuji, the Chongxin Hall by Imperial Decree.
On the fourteenth day of the eleventh lunar month, during the Xu hour, in the Renwu year of the Tianyun cycle.
Aha! Congratulations to the Chongxin Taoist Temple for earning the esteem and affirmation of the Heavenly Realm. It is the foremost endeavor in glorifying all that our Confucian and Sacred Teachings propagate, hoping to create a world of pure land within the mortal realm to achieve fulfillment! Thank you all for your hard work. I shall now return to the Heavenly Court to report on my mission. Farewell!
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
##South Sea Ancient Buddha
January 21, 2003, the 19th day of the twelfth month in the Renwu year (Tuesday)
Chapter Five: The Origin of the Path
◆ Decrees & Forewords ◆
接旨著書
By Imperial Decree, Vice Chairperson of Chongxin, Immortal Ma elucidates the sacred will.
The Great Dao, in its emptiness, receives the decree once more; within the fourteen volumes lies the true meaning of principle.
All Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, we reverently received the sacred decree of the Wuji and the imperial edict of the Haotian Jade Emperor, which descended upon the hall to proclaim and reveal the transcendent and clear interpretation of the entire deductive process of "Wuji and the Void" in the fourteenth volume of the Great Dao series. This is knowledge that cannot be comprehended or analyzed within the human world. Furthermore, it offers those with virtuous affinity in the mundane realm not only a renewed direction for thought but also reveals numerous celestial secrets within the heavenly texts for the future 21st century.
Upon careful contemplation, one is certain to penetrate the mysteries of the infinite and the void. This is the first time in sixty thousand years of human history that such truths have been revealed in the world of humanity. Let us eagerly await it! Let us eagerly await it! Today marks the beginning of the fourth phase of the sacred mission of Chongxin. Let us all strive diligently! This phase is unlike those of the past; each individual can now experience resonance and personal realization.
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
##Wuji Tianzun, Er Guan Shengdi
January 24, 2003, Friday, the 22nd day of the 12th lunar month in the Renwu year
Episode Six: The Daoist Path and Its Mission
##Nanping Daoji Ancient Buddha
February 7, 2003, the seventh day of the first lunar month, year Guiwei (Friday)
Taoism has been propagated for five thousand years; the Supreme Taoist Ancestor expounded the sacred scriptures.
The Supreme Lord of the Tao descends with a reverent heart,  
In the vast void of the Great Way, words of order are spoken.
Preface
"Preface" – The Preface of Words – serves to validate the introductory remarks of a book. From the perspectives of Confucianism, Daoism, and Buddhism, the ability to compose the "Dadao Series Celestial Texts" lies in elucidating and disseminating the true principles. Without distinction among any religious sects or lineages, these texts can be verified and thoroughly understood, complementing all canonical discourses.
In today's world, the inadequacy of all religious scriptures makes it difficult to guide sentient beings toward a true return to transcendence and fundamentals. The "Dadao Series Tian Shu" is grounded in the authentic meaning of each volume, aligning with the virtuous grace of heaven and earth's evolution. It facilitates the mutual integration of sentient beings with heaven and earth, the Wuji, the void, and the great cosmos, representing a path of practical realization.
The Role of the Preface—The "Celestial Books Series" serves to genuinely guide sentient beings of the present era toward the "Truth," which is the descent of "Profound Mysteries." It not only benefits the sentient beings of today but also bestows blessings and virtue upon the welfare of all future generations. This is why the "Great Dao Series" aligns with the needs of the contemporary age.
It can demonstrate and provide a broad direction for practical verification and validation of all technological civilizations in the future human world. Regarding the "Dadao Series," it is presented with utmost fidelity, enabling followers of Taoism, Buddhism, Confucianism, Christianity, Islam, and all other religions to mutually verify and find guidance.
This serves as the introduction to the "Preface," as well as an affirmation and appreciation of the process by which the Confucian tradition and sacred teachings have, for the first time in millennia, broken through to produce the "Dadao Series Celestial Texts." This process pertains to heavenly secrets, profound mysteries, and divine will!
The Supreme Patriarch of Taoism, the Most High Dao Ancestor, the Celestial Worthy of Virtue, bestows this preface.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Ultimate, and the Chongxin Hall by Imperial Decree.
On the seventeenth day of the eleventh month in the year Renwu, during the Hour of the Dog.
Episode 7: The Void of the Universe
##Wuji Tianzun, Sanguan Shengdi
February 14, 2003, the fourteenth day of the first lunar month (Friday) in the Guiwei year.
The Heavenly Lord of the Primordial Beginning chanted a hymn,  
Opening the boundless grace of the Supreme Clarity.
The Heavenly Lord Lingbao descends upon the heart of reverence,  
Together aiding in the propagation of the celestial principles.
Ode
Eulogy: The affirmation serves as an appreciation, providing a guiding direction for all educational courses of the Yichong Xintang. Within the Confucian Sacred Teaching, this marks the first work in millennia, initiated by the divine will of Heaven—the "Great Dao Series" celestial texts, which disseminate volumes of true principles.
Indeed, it is precisely so. All the sacred Buddhas of Chongxin are highly praised, and the efforts of the Heavenly Realm in guiding the primordial spirits to return are truly genuine! This also aligns perfectly with the correctness of the law of cause and effect. Therefore, the "Daoist" system can fulfill these conditions without rigid adherence to any single tradition: Confucianism, Daoism, Buddhism, Christianity, or Islam—all may draw upon their respective achievements.
To truly implement improvements, it is essential to align with the teachings of Confucianism and the sacred doctrines, ensuring they resonate with the premier "Dadao Series" works of the present era. These works will serve as the foundation for future teacher training and as the equitable educational curriculum for the "Chongxin University of Humanities and Technology." Given these conditions, such an alignment is rare and must be carried out faithfully and diligently.
To praise it is to affirm the "Dadao Series," which allows all the educational courses that will be taught in the future within the "Inner Court of Maitreya's Pure Land" to be provided in advance in the present era. This offers all practitioners of Buddhist thought and the inherent system of the Primordial Great Way an opportunity for early and thorough comprehension.
Offered in the present moment, "the unfolding of heaven and earth" serves as the fundamental source of transcendent elevation for sentient beings to return to their origin. This is for the myriad sentient beings of the compassionate universe to thoroughly comprehend through themselves, undergoing transformation in "the theory of consciousness-only, thought and concepts, and the functions of conduct." Moreover, it aligns with the causal origin of future attainment.
The Heavenly Lord of Primordial Beginning, the Celestial Worthy of Numinous Treasure, descended and bestowed the following verse:
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Supreme Daoist Academy, and the Revered Hall of Chongxin.
The seventeenth day of the eleventh lunar month, during the Xu hour, in the Renwu year of the Tianyun cycle.
Chapter Eight: The Void of Boundlessness
##Namo Ancient Buddha Dipamkara
February 18, 2003, the 18th day of the first month in the Guiwei year (Tuesday)
The Three Pure Ones descend upon Penglai,  
The Primordial Heavenly Lord's virtue spreads far and wide.
By Imperial Decree, Chongxin Compiles the Celestial Book;  
The Great Dao of the Void Praises What Ought to Be.
Prayer and Praise
It is praised thus—Rare indeed is an ancient religion that can, through novel means, guide beings with the truth of heaven and earth! In this present age, it has manifested and serves only to provide a broad direction for all sentient beings.
To understand that for each religious leader, if there is no "innate endowment" to guide and govern, it is truly quite difficult to allow immortals and Buddhas to commune and collaborate with one another. In the decrees revealed by the heavens in the present era, there are far too many such manifestations!
Therefore, it is difficult to use the "true principles of heaven and earth" as a curriculum for guiding humanity. If approached from the premise of individual heroism, it becomes even harder to thoroughly grasp and correctly lead the unfolding of heaven and earth. The reason one often becomes lost in the turbid and evil world lies precisely in this, making such an approach highly inadvisable.
Praise is affirmation—it is bestowed upon the Patriarch of the True Buddha Heart School’s Principle Brush, who has steadfastly upheld the sacred duties of Heaven by adhering to "punctuality, lawfulness, trustworthiness, and righteousness." It can be said that, at present, within the "Sacred Teaching of the Confucian School," he stands as the foremost, for it is through his innate vow and actions that the "True Buddha Heart School" has been propagated across the vast world.
For all faiths and beliefs, they can be integrated and mutually fulfilled, thereby truly illuminating our Three Pure Ones system. This serves as a testament to the principal causes and conditions in the future, precisely to achieve greater accomplishments in spreading virtue and grace under the Three Pure Ones system. It is not merely about adhering to rituals and methods of sacrifice and transformation; it is essential to understand clearly: "Using the methods of humanity to guide humanity" is the true essence! Praise be sung, and sung be praise!
The Three Pure Ones, the Primordial Heavenly Venerable, bestow blessings and praises upon
The Confucian Sacred Teaching, the True Buddha Heart School, the Great Hall of the Wuji Dao, the Chongxin Hall of the Imperial Decree.
The seventeenth day of the Jia month in the Renwu year of the Tianyun cycle, during the Xu hour.
Chapter Nine: The Void of Wuji
## Wuji Tianzun, Wenchang Dijun
February 21, 2003, the twenty-first day of the first month in the Guiwei year (Friday)
The Great Path of Nankai ferries across the sea of benevolence,  
Boundless as the ocean and sky, the fundamental truth is revealed.
The ancient words of virtue now reappear,  
As Buddha's teachings on karma begin here.
The First Chapter of "The Great Dao of Emptiness"
By Decree of the Chongxin Hall: In the creation of the Great Tao series of books, each volume disseminates the true meaning to bestow virtue and grace upon sentient beings. This endeavor involves the collective participation of all sages, immortals, buddhas, bodhisattvas, and exalted beings from the great cosmos, the void, the Wuji, and the heavenly realms in the authorship of the "Great Tao Series of Celestial Books," thereby providing a broader realm of knowledge.
The overall karmic origin began when I, as the teacher, together with the Ancient Buddha Nanping Daoji, respectfully received the Wuji Imperial Decree from the Supreme Venerable Mother of Wuji. Subsequently, the Wuji Mother herself bestowed and revealed the educational curriculum to be disseminated in the human realm. This curriculum is designed for sentient beings of the present era, enabling them to mutually support and elevate one another in both spiritual cultivation and worldly life.
The Original Intent of "The Great Dao and Emptiness"
Furthermore, the "Dadao Series Celestial Books" have now reached their fourteenth volume. These works are precisely based on the principle of "the Great Dao performing its evolution, the Void nurturing all living beings," meeting the criteria for composing texts of genuine truth and principle. They are also analyzed and expounded through the Confucian School of Sacred Teachings, and moreover, they possess the capacity to mutually integrate and elevate any divergences among various religions.
Not only does it compensate for the shortcomings of all classical texts, but it also integrates contemporary technological advancements to make knowledge accessible, aligning with the principles of humane existence. Furthermore, it dissects all forms of confusion and obstacles. In addition, among all religious and classical texts throughout history, if one attempts to forcibly apply them to elevate today's world, it would likely be difficult to achieve alignment with the diverse survival orientations of individuals. How, then, can this be accomplished?
The Great Dao and the Void: The Beginning of Causality (Part 1)
Regarding the improper transformation of cultivation habits, can it provide a rich foundation of causes and conditions, enabling all races across the vast world, after entering religious faith, to harmonize with more modern methods. This is also reflected in the conditions and causes manifested by the Great Dao, which precisely meet the needs of sentient beings in the current era, allowing for mutual support and enhancement.
Only then will one not stray from the threshold of human existence. It is essential to understand that survival and cultivation are intimately interconnected. How to achieve a comprehensive understanding of each individual's nature and disposition, and to make holistic adjustments and transformations in the direction of cultivation and livelihood, is of utmost importance. Otherwise, how can sentient beings in the human world achieve mutual support and enhancement between survival and livelihood?
The Grand Dao Expands: How can one truly comprehend and penetrate the entirety of the cosmos and the celestial realms of the void? This understanding must be attained through the works of the "Grand Dao Series of Celestial Texts," which dissect all the mysteries of the celestial realms! To be transmitted authentically into the human world—this is a supremely rare opportunity, fundamentally unparalleled in thousands of years.
The Origin of the Great Dao Emptiness
The Primordial Function—It is precisely through the Void Heaven and the Wuji Heaven that this is thoroughly understood, for all the sacred deities, immortals, Buddhas, bodhisattvas, and exalted beings who descend to the mortal realm to guide and deliver sentient beings hope that the Heavens can provide a complete series of practical reference texts for guidance and cultivation. This would better align with the needs of sentient beings in the current era, aiding them in their spiritual practice and the transformation of their habits.
Under such conditions, one will not deviate from the path: how should one cultivate? How should one sustain life? And how should one integrate cultivation with sustaining life? In response to the virtues manifested by the Great Dao, all sages and buddhas in the ethereal celestial realm share a common perseverance and grand aspiration. Their devotion to the Wuji in the void is unwavering and without regret.
"Vast Dao and the Void": Observing the origins and causes behind the works produced at Chongxin Hall, it is only through the lineage of the Chongxin Sect that the celestial beings and buddhas from the Void Heaven Realm could descend to author these texts. For future humanity, these works serve as reference tools for faith and reliance, and they also allow for practical assessments of the broader direction from the present into the future, all made possible through the benevolent grace bestowed by the celestial beings and buddhas of the Void Heaven Realm.
It is precisely to descend to the land of the Yan and Huang in the central region of Jambudvipa, to guide all descendants of Yan and Huang toward greater expansion and harmonious integration. Furthermore, it aims to provide virtuous education and teachings to other nations and all religions, enabling mutual respect and affirmation on equal terms. This arises from all past ignorance and obstacles, fostering a profound yearning for the realm of the Wuji Heaven.
The Pursuit of the Goal in "The Great Dao and the Void"
It is through the realm of the Wuji Heaven that teachings are imparted and guidance is provided, serving as a foundation for all sentient beings to learn and grow. It must be understood that the celestial beings and Buddhas of the Wuji Heaven and those of the Void Heaven reflect and complement each other. Together, they guide and uplift all religious practitioners in the world today, as well as all sentient beings in the human realm who have yet to embark on the path of cultivation, enabling them to ascend and progress.
Regarding the "borrowing of talents" from the Void Celestial Realm, over two million beings have been guided and descended. Through the advanced technological civilizations of other planets, first-class talents have been sent down to the Earth's star system to foster greater growth, invention, and creation. It is essential to realize that in the present moment, this descent of blessings upon the sentient world is a profound welfare for all beings living on Earth in the future.
To enter the Maitreya Pure Land and directly transcend into the Lotus Pure Land for growth, while selecting high-quality "genetic" talents for elevation, how should a human Pure Land be established? It must be achieved step by step, truly manifesting "the radiance of virtue and wisdom" in the human world. This is what the Void Heaven Realm and the Wuji Heaven Realm most eagerly anticipate!
The Origin and Structural Framework of "The Great Dao and the Void" (Part Two)
The void celestial realm takes the lead, and the Wuji celestial realm brings fulfillment. In the purpose of religious teachings, one must pass through the repeated trials and tribulations set by the Heavenly Providence. As for the cultivation of faith, it is understood through each individual's personal practice. If one merely registers for a class in name only, regardless of which religion is followed, it becomes difficult to achieve elevation!
It is indeed quite difficult to truly possess the fundamental conditions of faith and reliance! Otherwise, all humans would have the opportunity to enter into religious practice. Yet, with just a slight trial or hardship, they quickly retreat and even resort to slander and discontent toward their faith. Thus, with only a small test, everything can be revealed!
One can see through it clearly: Is it merely spoken words, or is there genuine driving force of faith? This can be tested through small trials! Sentient beings are indeed like this—how sincere is their faith? Are they merely attending in name, or just filling a seat? Such individuals, in fact, make up the majority in religion!
The Origin, Conditions, and Functions of the Great Dao of Emptiness (Part Three)
This kind can be clearly distinguished through trials, hardships, obstacles, and setbacks. Moreover, the works of the Confucian school and sacred teachings, such as the "Dadao Series Classics," provide a very authentic and fitting foundation for the future of human education and cultural curricula. They offer genuine believers the causes and conditions for future accomplishments.
The heavens have thus nurtured many inventive and creative talents, all under identical conditions, equal standing, equal treatment, identical trials, and shared hardships. How, then, can such conditions be achieved? It lies in the process of reshaping each individual’s character and spirituality, rather than merely “borrowing talents” and granting them special privileges.
If it were not for these "borrowed talents," who had already gained a thorough and profound understanding of Earth's civilization through these connections, part of the 6.4 billion years of history experienced by the Earth's star system would have been prearranged by Heaven. They were first nurtured on other planets before being transferred back, and in this cosmic cycle, they have mutually supported the advancement of Earth's technological civilization.
Borrowing to Illuminate the Subject of Invention and Creation
To enhance the causes and conditions for research, invention, and creation, we bestow upon sentient beings in the Earth's planetary system the technological civilization that fosters greater growth and manifests more transcendent technologies in the present era. This also serves the purpose of "borrowing talents" for the benefit of all, enabling all technological talents to achieve greater contributions within the Earth's planetary system, and allowing such great virtues and blessings to endure forever.
The advancement through technological reconstruction is guided by the Heavenly Providence, transcending the civilization of science and technology. If sentient beings remain confined to the past eras, it would be difficult for them to glimpse the mysteries of the vast universe, let alone achieve direct elevation. This is accomplished through the integration of "body, mind, and spirit," while also facilitating the fulfillment of all celestial beings and Buddhas descending from the ethereal heavens.
There are some who, due to other causes and conditions, serve as opportunities for mutual fulfillment in the future. Moreover, many immortals and Buddhas descend from the Void to the Jambudvīpa continent, especially to the True Buddha Heart School. As they are directly under the jurisdiction of the Void, both the Void and the sages and Buddhas of the Wuji Immortal Realm eagerly anticipate the early realization and establishment of the Lotus Pure Land, which would be the true fulfillment of this aspiration.
The Great Dao, in its profound emptiness, unfolds its narrative; on the foundation of causality, it establishes its beginning.
The Ancient Buddha of the Southern Sea authored the first chapter,  
opening the great way of virtue for all to follow.
Descending to the mortal realm through the void of causality,  
The guidance of the Infinite is ever more true.
Sages, immortals, Buddhas, and Bodhisattvas,  
Join forces to create the Lotus City.
This verse is shared with all sentient beings as mutual encouragement; for all the sages, buddhas, and students of Chongxin, it represents an alternative way of thinking and recreation. How can it be implemented? How can it be accomplished? It must be achieved step by step—only then is it genuine!
Chapter 10: Emptiness and the Veneration of the Heart
##Void Sovereign—Namo Ancient Buddha of Void Sovereign, Virtuous Among Humans and Devas
February 28, 2003, the twenty-eighth day of the first lunar month, Year of Guiwei (Friday)
The Chongxin Taoist Sanctuary receives celestial scriptures; the Wuji Celestial Venerable accomplishes a unique marvel.
The Second Guan Sheng Di ascends the platform for the assembly,  
Together recounting the principles of truth from the first chapter.
Today’s first chapter, "The Great Dao and the Void," is authored by the presiding immortal Buddha, the Ancient Buddha of the South Sea, who descends to compose "The Origin of Causes and Conditions." This work analyzes and elucidates the foundational causes and conditions behind "The Great Dao and the Void," allowing all virtuous students to thoroughly understand why "The Great Dao and the Void" can be expounded. It is intended to serve as a foundation for elevating the causes and conditions of all humanity in the future world!
This is because, within the next century, technological civilization will far surpass that of the present era. Moreover, many unprecedented advancements will emerge, enabling migration to other planets for greater expansion within the next three to five hundred years—particularly through the direct transcendence of the physical body beyond the cosmic celestial realms.
Thus, it may not be entirely clear to everyone, but in the future, these circumstances will be very real. Why then should we strive to preserve "superior genetic traits" for improvement and growth? The advancement of future technology will indeed be built upon the foundations of our current environment! I hope you can reflect deeply on this—it is all about the re-creation and growth of another way of thinking.
Chapter Eleven: The Supreme Veneration of the Heart
## Wuji Jiaohua Tianzun
March 4, 2003, the second day of the second lunar month, Year of Guiwei (Tuesday)
From the Southern Screen, the One Thread of the Void arrives,  
The Way's grace and virtue's bounty are arrayed without end.
The ancient Buddha delivers all sentient beings,  
opening the virtuous merits through the causes and conditions of the void.
The great cause and condition of emptiness comes to fulfillment.
All endeavors in the human world are understood through their reliance on human existence, which is elevated by nourishment to sustain sentient beings with life's necessities. The necessities of life are composed of food chains and task chains, developed according to the demands of living. Furthermore, the circulation of goods for sustenance must possess fundamental functions and be fully equipped.
One can attain the primary conditions for other aspects of life by possessing a universal currency. The essential prerequisites for human survival are also governed by this universal currency, which is determined by whether individuals are adequately endowed with it in this lifetime. Furthermore, it will invoke the judgment of all "karmic causes of virtue and misfortune" accumulated from past lives.
Furthermore, the circulation of currency relies on specific conditions and must be integrated into the human world. This integration is not only a reflection of its inherent nature but also a necessity. It bestows upon sentient beings both material benefits and moral guidance, serving as an indispensable reality. The adequacy of "universal currency" must be achieved through diligent efforts within human society to truly bring it to fruition.
The boundless virtue descends to transform the human world.
It is acquired through the fulfillment of necessary fundamental conditions, which depends on individual effort and understanding. Whether one can fully and truthfully possess these conditions is uncertain. Some may attain them with ease, while others, despite great effort, may not necessarily achieve them. There are even those who, despite immense effort, remain unable to fulfill them, and may even struggle to secure daily sustenance for three meals.
It is precisely due to the karmic connections from past lives—whether one has sufficiently accumulated the conditions for wealth—that such correlations come to be sustained. If we speak of the truth or illusion of these karmic ties, might the conditions for wealth, once fulfilled, turn out to be empty? Moreover, in the human world, it is through the accumulation of all hidden merits and karmic causes from past lives that one reaches the point of deciding whether the conditions for wealth are truly fulfilled or not.
Moreover, in the vortex of empty, fleeting, and illusory currency (money flow), there exists a rather helpless reality: it is not easily attainable for sentient beings. Under such conditions, the human world harbors deep resentment—humans have only two feet, while currency has "four feet" and slips away all too easily. Though one may chase after it, what can be done?
They wished they had two more legs to catch up, yet it is through the currency (money flow) that opportunities are elevated and obtained when conditions are ripe. If the human world cannot acquire "currency-driven opportunities" more swiftly, relying solely on slow, incremental accumulation, it will likely struggle to withstand the hardships dominated by current inflation.
The Genesis of Emptiness and Causality
What should be done? For each individual, it is more appropriate to gradually accumulate through personal circumstances and efforts; however, for ordinary sentient beings, they often cannot proceed step by step. Instead, they will resort to any means necessary, using all possible methods as long as they can achieve their goals.
This is relatively likely to lead to the dissipation of everyone's virtuous qualities, and even more so, it becomes a source of sin and evil. Such circumstances are precisely one of the most easily pursued actions by sentient beings in the present moment. It is precisely because of the current abundance of currency that sentient beings are granted greater space for growth, which underscores the necessity of acquiring currency.
Between the necessity of survival and the authenticity of practice, there exists a complementary relationship that can mutually benefit both. For sentient beings in relation to the emptiness of causes and conditions, the question arises: Can the means of sustaining life through livelihood be truly authentic? Can there be correctness in sustaining life? It is through such causes and conditions that sentient beings are endowed with the capacity to attain the accumulated karma from their past lives.
The interaction of emptiness and dependent arising.
Furthermore, regarding the fulfillment of each individual's blessings and the conditions of their hidden virtues, which are brought to fruition through the causal conditions of emptiness, it is essential to understand that the causal conditions of currency are absolutely related to those of emptiness. In relation to the human world, it is precisely a world of both illusory and sentient beings—so how can it be called illusory? And how can it be called real?
All arise from the causes and conditions of emptiness, with reality serving as the moistening and combining factor, reaching the point where each person's survival conditions become interdependent. Thus, from the illusory and the empty, it becomes similar to the causes and conditions of currency—both are like flowing water, a "money stream" that flows in and out, fundamentally difficult to catch up with or grasp, even for a moment.
Emptiness is but a name and form of the past.
It is through the integration of the cosmic horizon that the universe is named in the present era. In ancient times, it was referred to as the "Great Void." Moreover, the "Void" now guides sentient beings to return, and further, through the mutual fulfillment of the "Wuji," it elevates cultivating beings to a higher level.
In the human world, one should first strive to be well-equipped with the conditions for material sustenance, rather than deviating from the necessary circumstances that enable livelihood through resources. Furthermore, the conditions for material sustenance should be harmonized with the principles of the infinite, the void, and the greater universe. Sentient beings may wonder: why must these three elements be integrated in this way?
This is precisely the profound mystery that has remained elusive throughout the ages. The karmic connections of the great cosmic currency are difficult to trace, the karmic connections of the Wuji (the Ultimate Nothingness) are equally elusive, and the karmic connections of the void are even more unfathomable. Yet, regarding these three, there exists a subtle and analogous principle. If one speaks of transitioning from the realm of the tangible and intangible into the realm of emptiness and illusion, does this bear resemblance to the function of universal currency?
The Origin and Cause of the Void
At this very moment, having achieved self-sufficiency, one then allows what is needed to slip away—this is the elusive difficulty of fulfillment. Thus, even in the present, one is already greatly lacking and must ceaselessly pursue and compensate. Yet one will inevitably remain forever in pursuit, accumulating resources to attain sufficiency. Can it ever be truly achieved? It is uncertain!
The initial unfolding of "Emptiness and Dependent Origination" in the current human world is such that it can be thoroughly understood by practitioners of both "Buddhism and Taoism," yet it remains difficult to comprehend for followers of the "Confucian, Christian, and Islamic" traditions. It is precisely through the term "Emptiness" that this is revealed in the human realm. But why is this so?
It is what Buddhism refers to as "name and form." In fact, as early as ancient times, human beings already knew of terms like the "void world," yet they could not fully comprehend it or grasp all that is related to the void world. As for contemporary humanity, they only recognize concepts such as the "Boundless Heavenly Realm" and the "Pure Land of Ultimate Bliss." This is precisely the point of subtle understanding that sentient beings find most difficult to penetrate.
From the void, through causes and conditions, all phenomena arise;  
The ultimate origin is precisely this from which all comes to be.
All sentient beings can attain perfection,  
But they must observe hidden virtues to achieve it.
Gone in the blink of an eye, leaving no trace;  
The causes and conditions of currency are much the same.
If you wish to possess it for the long term,  
You must strive and seek it with your own hands.
This verse! Let us ponder together with all sentient beings: Is there a close connection between the causes and conditions of common currency and those of the void? For sentient beings, it is difficult to fully comprehend this key point. In the future, it will be analyzed one by one. For now, let us leave this question unanswered—it will be revealed in due time.
Alright! This old monk has come again today, and I've "had a drink" again! Truly delighted, but the Chongxin students today are "without a drink"! My apologies! Well, what now? Oh! We want blessings to come, not blessings to leave (or get angry)! Farewell for now!
Chapter Twelve: The Reverent Heart of Haotian
## Celestial Venerable of the Void and Imperial Transmission
March 7, 2003, the fifth day of the second lunar month in the Guiwei year (Friday)
In the year 2003, may the New Year bring boundless joy and auspiciousness.
Respectfully wishing for the Year of Guiwei, when the expansion of the universe brings forth wealth and virtue.
All Saints, Buddhas, and virtuous beings, as well as the spiritual cultivation scholars of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha of Nanping Daoji has personally descended to compose "The Great Dao of the Void - Second Chapter: The Causes and Conditions of the Void." Do you ever wonder why the causes and conditions of worldly currency are connected to those of the void? Do you have such questions?
The Ancient Buddha Daoji will not give an explanation for now; in the future, all will be able to understand the full story. As your teacher, I shall also keep you in suspense and refrain from elaborating, letting everyone wonder for a while. Very well! At this moment, we are at the close of the year 2002. As of today, a pause is drawn. Thus, tomorrow marks the beginning of the new year 2003. Wishing you all: Happy New Year!
Chapter Thirteen: Devotion to Sacred Duties
##Boundless Vast Dominion Honored King
March 14, 2003, the twelfth day of the second lunar month in the Guiwei year (Friday)
Namo, the religion of sentient beings unfolds,  
The heart dharma of the Lamp-Lighting Buddha arranges the true principles.
The Ancient Buddha descends, inscribing the void;  
Laying the foundation, the Great Dao is first revealed.
The primordial beginning when the void was first established
In the present era, for sentient beings to fully comprehend the Void Heaven Realm, it is essential to possess innate prerequisites and to have already established a considerable foundation. In this sense, those capable of understanding the causes and conditions of the Void Heaven Realm in the present moment are either celestial beings or buddhas who have descended from the Void Heaven Realm, or those who have previously resided there. Only such individuals can thoroughly grasp the entirety of the Void Heaven Realm's processes.
If we speak in terms of the sentient deities within the human realm, it is fundamentally difficult to fully comprehend the ethereal celestial realm, let alone ordinary sentient beings—it is simply impossible for them to grasp it clearly! Regarding all the unfolding processes of the ethereal celestial realm, it is not something that mortal sentient deities and beings can fully understand or clarify. Often, it remains beyond comprehension.
Some have never even heard of such terms and cannot comprehend the function of the ethereal celestial realm—truly, it is profoundly difficult to understand! If we elucidate through the concept of the ethereal, "Zhao" represents the beginning of construction, while "Ji" serves as the foundation. Establishing such a foundation is precisely the ultimate source of the Great Dao, which not only governs the operation of the galaxy but also extends its benevolent influence across all celestial bodies.
Originating from the causes and conditions, it unfolds.
Moreover, to operate with fairness and justice, for the entire galaxy, it is necessary to guide and elevate the evolution positively. This is because the Earth in the Southern Continent Star System has, over the course of 6.4 billion years, integrated with sentient beings, not only to achieve a greater elevation within the human world.
Moreover, it is to provide more and even richer advancements and transcendence for the technological civilization of the Earth's galaxy. Through the evolution of technology, humanity will be able to elevate beyond the physical body within the next five hundred years, reaching the divine realm of "relocating and transforming elsewhere"!
It is through the "body, mind, and spirit" that the physical form can attain a state of lightness and agility, thereby achieving mastery over "translocation and transformation." This allows the body to transcend directly without undergoing death, enabling the spirit to bypass the cycle of return. Thus, with the physical form itself, one can surpass limitations and accomplish "translocation and transformation" to other planets, seeking greater advancements in technological civilization.
The genesis of the primordial cause
Initial Cause and Condition—This pertains to the integration of this star system, upon which the survival of humanity depends. It is essential to thoroughly comprehend the foundational roots of this initial cause. Regarding the technological civilization of humanity in this star system, it currently cannot be compared with the technological civilizations of other star systems, nor can it fully grasp how contemporary scientific theories will evolve.
How can the "preconceived notions" be constructed? Without establishing the fundamental basis of "preconceived notions," there will be no greater inventions or creations in the future world. Moreover, it is essential to firmly lay the initial groundwork to ensure that the technological civilization of Earth's planetary system does not bypass the crucial stage of human survival.
It is essential to understand that the growth and development of the Earth's galaxy must rely on the "borrowing of talents" from other star systems. The primary driving force behind technological civilization, as advocated, is precisely this process of "borrowing" highly skilled scientific and technological talents from other galaxies. Through their dedicated research and inventions, these talents contribute to the advancement of future civilization.
The initial establishment laid the foundation for its structure.
Furthermore, to create benefits for the Earth's planetary system, the construction that a high-tech civilization ought to possess must first be facilitated from within the realm of causes. This will then be realized through contemporary research, invention, and creation, without bypassing the authentic nature of existence for all human beings. Thus, the void corresponds to the Wuji, the Wuji corresponds to the Southern Heaven, and the Southern Heaven bestows great virtue and grace upon the spatial realm of Earth.
Thus, for Chongxin, this signifies direct guidance and transformation from the Southern Heaven, not merely under its jurisdiction but fundamentally subordinate to the Sovereign of the Southern Heaven, the Sacred Emperor Wenhéng. Moreover, it is under His personal administration that He also serves as the Grand Chairman of the Yìchì Chongxin Hall, overseeing and managing all sacred affairs and the growth of Yìchì Chongxin Hall.
This situation is precisely the necessary function of this cosmic cycle, which must not have any deficiencies nor any unattainable achievements. Only success is permitted, and failure is not allowed. Moreover, it involves the alignment of the Void with the Wuji, the Wuji with the Southern Heaven, and the Southern Heaven with Chongxin! Under such conditions, what then are the responsibilities and missions that Chongxin is tasked with?
How was the ethereal celestial realm established
All are true and of definitive actuality, necessitating a thorough understanding that the evolutionary process of this kalpa is guided by the void celestial realm. It is precisely through the Wuji that the Earth's star system is perfected, providing the primary cause and condition for elevating the technological civilization of Jambudvīpa. This serves as the basis for reliance, and because it is under the direct jurisdiction of the Southern Heaven, there exist numerous causes and conditions.
Only the Yi Chi Chong Xin Tang is currently capable of providing definitive and practical implementation. Precisely for this reason, to achieve elevation and fulfillment, it is essential to utilize contemporary technological civilization. This will enable sentient beings in the future world to receive blessings, virtuous shelter, and protection, while also allowing future generations of sentient beings to attain enhanced well-being.
Through the technology of the human world, and by constructing from the present foundational stage, it is essential to build this foundation solidly and steadily. Only then can the future technological civilization be directly transferred and transformed elsewhere. Otherwise, how can sentient beings elevate the construction of their seed causes? By advocating for "superior breeds," this is the recreation and full realization of a pure land in the human realm.
It is to enable the creation of the Pure Land world of the Lotus Buddha Kingdom in the 21st century, truly ensuring that sentient beings in the Earth's planetary system are not invaded or affected by any future polluted air or calamitous winds. This precisely means the elimination and dissipation of disasters, and it represents the integration and elevation of technological civilizations from other star systems, merging and uplifting them through this planetary system.
Void and causality, the foundation from the beginning.
The celestial realm of the great cosmos bestows its virtue upon this Earth's star system, precisely through the mutual fulfillment and care of the boundless celestial realm, enabling all star systems within the vast universe to mutually prosper and coexist within this galaxy. Moreover, by elevating the civilization and technology of the human world, the future can swiftly achieve "relocation and transformation elsewhere."
It does not require the use of high-speed technological displacement devices to construct, precisely because future technology can achieve "displacement and transformation to other locations." Within the galaxies and star systems of the Milky Way, if one wishes to observe other galaxies and star systems, they would likely be constrained by the energy of the Milky Way's star systems. Why is this so? It is precisely because different energies serve as distinctions!
If one wishes to harness this energy, how can it be fully realized? It can extend throughout the entire galaxy, where different planets exist with vast expanses of space. Whether constructed through human high-speed transportation devices or by relocating and transforming other worlds, both can complement each other. Let us wait and see!
The foundation of the void is first established by causes and conditions;  
At the very beginning of creation, science finds its accord.
High-Speed Technology Teleporter  
Relocating Lands and Transforming Them Elsewhere with Greater Ease
The Void and the Limitless bring fulfillment to all,  
Awakening humanity to the enduring virtue of the Way.
Step by step, each footprint leaves its mark,  
All humanity will share a future bright and stark.
This verse! May all sentient beings with good affinity encourage one another; it is to allow future talents from all other star systems, through "borrowing and utilizing," to jointly research and even, having long descended into the human world, to act as the great virtue and grace of the cosmos, the void, and the infinite evolution, bestowed upon those whose "hearts are connected and can communicate" to create; I hope for it! I hope for it!
At that time, it will be possible to thoroughly and accurately comprehend the entire process of all works currently revered by the heart, recreated through technological imaging. If it is difficult to understand in the present moment, it will become a reality in the future—this is absolutely certain. Today marks the initial composition in the human world in the year 2003 AD. The meaning of these works will be verified in the future and revealed through imaging in the times to come.
Chapter Fourteen: The Most Brilliant Move in History
## Celestial Venerable of the Void's Inscribed Brush
March 18, 2003, the sixteenth day of the second month in the Guiwei year (Tuesday)
The Great Dao, empty and void, truly unlike any other;  
Through its unfolding process, science and technology flourish.
The Supreme Emperor of Wenchang ascends the throne,  
Together we respectfully participate in the evolution of virtue and intention.
All Saints and Buddhas, virtuous students, and spiritual cultivation fellows of the Wuji Great Dao Academy, good evening! Today, the Great Patriarch of our lineage, the Ancient Buddha Nāmo Burning Lamp, has descended to compose the work. "The Great Dao in the Void - Third Chapter: The Foundation of the Beginning" truthfully records in the celestial scriptures the processes that may manifest in the future.
This is an opportunity bestowed by the Void Heaven and the Wuji Heaven to confer virtuous grace. Using the civilization and technology of the present era as a catalyst for manifestation, the future will reveal itself truthfully. Through millions of years, this technology will once again project and manifest within this galaxy, allowing us to comprehend the nature of this process.
I hope to understand the profound and unique causes and conditions of the void. Are there any unclear aspects in the meaning conveyed by the Grand Master’s writings today? Oh! If one can comprehend, it signifies the elevation of wisdom; if not, how then should one inquire? Let us patiently await each subsequent work! It will truthfully enable everyone to understand: the connection between Revered Heart and the void is no ordinary cause and condition!
Chapter Fifteen: Igniting the Heart Lamp
## Wuji Chenghuang Dijun
March 21, 2003, the nineteenth day of the second lunar month in the Guiwei year (Friday)
Through the void of heaven and earth, the cosmos is conveyed;  
In emptiness turning, the boundless changes bring sorrow.
The highest virtue practices virtue truly as virtue,
In the human realm, emptiness and origin are fully encompassed.
How then is the root of emptiness
The universe is vast and boundless. Within the great expanse of the cosmos, all galaxies require a balancing function for adjustment and positioning. This is not limited to the Earth's galaxy alone; it encompasses all celestial bodies among the stars and galaxies of the universe. Each exists in a state of mutual balance and, moreover, in a relationship of mutual protection.
Furthermore, the term "void" celestial realm—a concept historically employed—is now commonly referred to as the "universe." This allows sentient beings to clearly understand that within the galaxy, virtuous evolution extends across all celestial bodies. Thus, the myriad celestial spheres within the cosmic firmament maintain mutual balance along the trajectory of the Great Dao.
Whether it concerns the Sun, Moon, Venus, Jupiter, Mercury, Mars, Saturn, Earth, Neptune, Uranus, or any other celestial body, all interstellar equilibrium must adhere to this law of rotation. Each body operates under its own conditions and functions, achieving balance and integration among all planets, thereby ensuring the proper orbital motion of "rotation and revolution."
In the vast expanse of heaven and earth, such tales are seldom heard among mortals.
Considering all sentient beings in the present era, to achieve mutual integration across the vast celestial realms, it is essential to understand that the earthly space in which humanity resides is sustained by Jambudvīpa. For all sentient beings on this planet, each may, through their own cultivation, attain the "elevation of mind" and the "transcendence of spirit."
The way each individual nurtishes their life is achieved through their own actions and deeds. It is highly appropriate to pursue "illuminating the mind, perceiving one's true nature, attaining enlightenment, and realizing the fruit of practice" for the cultivation of the mind and spirituality. Why then must one achieve "illuminating the mind, perceiving one's true nature, attaining enlightenment, and realizing the fruit of practice"? It is to elevate the "heart, body, and spirit" through the religions of the human world.
In the process of accepting or rejecting the frequencies emitted by the Void or the Limitless Heavenly Realm, each individual, through the reception, absorption, and rejection of all karmic aggregates, integrates their own karma during the reception of spiritual energy. This provides the driving force for upward growth and becomes the foundation for transcendence.
The Lord of the Void Heaven governs the human world.
Why is it that in the current era, sentient beings—such as spirit mediums and psychics—also engage in spirit channeling at such times? This is to discern the nature of spiritual messages and understand the conditions under which they manifest! If we take the perspective of the Wuji (the Limitless) descending its influence, it is to elevate and balance the operations among all celestial bodies within the vast cosmic heavens and across all star systems.
It is precisely the void that takes the lead, overseeing the balance and care of each star system. In this cosmic cycle, the void and the infinite work together to facilitate the integration of all orbital and rotational motions. This ensures mutual fulfillment and protection among all galactic systems, while elevating the supreme principles of fairness and justice to enhance every star system.
The Milky Way Galaxy, in relation to all regions integrated into Jambudvīpa, is precisely the foundation for individual elevation from among each galactic body, while also fostering mutual growth among the galaxies. Thus, within the Earth's galaxy, human existence serves as the guiding principle, with the sun and moon illuminating all celestial bodies and realms throughout the cosmos.
The fundamental source bestows its transforming virtue and grace upon all.
This work shines in mutual reflection, endless and boundless, aimed at descending into the human world of Jambudvipa, or from other planetary worlds, to elevate and fulfill the seeds of karmic causes in the void, preventing them from sinking into their respective star systems. If it is difficult to return to the original source, it is necessary to summon numerous immortals and buddhas from the celestial realms of the void to descend into those star systems.
The seeds bestowed from the root of the void will not be buried in the downfall of that galaxy; rather, they serve as a constant reminder, preventing eternal submersion in the cycle of reincarnation. It is essential to understand that these seeds, descended from the root of the void, are beloved sentient beings and celestial buddhas cherished by Heaven, meant to mutually fulfill and guide one another, achieving elevation in any circumstance.
It can manifest the original root cause and essence. Moreover, to uplift those who have sunk and fallen, it is necessary to have a calming and purifying effect. This allows one to return to the lightness and clarity of their own spirit, dissolve impurities, and eliminate karmic obstacles. For one's entire existence, it fosters virtuous growth and elevation.
Achieved through descent from the root of emptiness.
Such a cause originates from the void and reaches into it, descending to save the seeds at the root of the void. All those who are thus descended upon are treated with equal and impartial care, for those who are to be accomplished through the cause of the void are rare, indeed exceedingly few! Therefore, at the primordial source, there is a true mutual integration.
Thus, speaking of the Taiwan region, the number of those descended through ethereal affinities certainly does not exceed twenty. Moreover, through such affinities, they are bound to save one another, care for one another, and mutually uplift and fulfill each other. This stems from the emotional bonds formed during their past associations, which have now transformed into mutual support and assistance.
If we consider from the perspective of Taiwan, within this context, the great karmic connection of Chongxin surpasses that of other religions. For those whose karma descends upon Taiwan or the mortal realm, this type of karma, akin to the Wuji (the Infinite), presents a complementary opportunity. It is guided by the presiding authority and, together with all the emotional bonds accumulated from the past, mutually achieves fulfillment.
The source of emptiness is great virtue and grace.
It is precisely through mutual support and mutual care that this kind of karmic connection is established as a foundation. So why, at this very moment, are there so many karmic connections descending from the heavenly realms of the void to the Southern Continent? There is indeed a reason for this! Therefore, at the origin of the void—the very beginning of creation—it is essential to bestow profound affection upon the educators of sentient beings in Taiwan, especially regarding the karmic connection of the Chongxin lineage.
It is essential to understand that the sacred task of composing the "Dadao Series Celestial Books" requires a specific affinity and condition. This undertaking is by no means something that ordinary temples or shrines can achieve in terms of spiritual merit and capacity. Given this, why were other lineages or sects in Taiwan not chosen to carry out this sacred task? And why was Chongxin selected to fulfill this divine mission?
This particular connection: it is precisely because the leader shares a profound and deep-rooted origin with the master—being of the same root, same source, same lineage, and same bloodline—that it serves as the exceptional condition for the Great Dao to descend and manifest its great virtue and grace upon this Southern Continent of Jambudvīpa!
From the first foundation, the work began;  
Then came the task of the void's origin.
Guide all beings to fulfillment,  
Returning to the shore of transcendent truth.
The Milky Way galaxy is truly vast and boundless; all celestial bodies and star systems appear as if touched by its splendor.
Public and private rotations, spinning to bestow blessings;  
Following statutes and regulations, the framework of justice is upheld.
This verse! Together with all sentient beings of good affinity, by taking this principle as a guide for fairness and justice, one can thoroughly comprehend all virtues of the infinite, and all great virtues of the void. These indeed mutually complement and support this world!
Chapter Sixteen: Spreading Teachings Across the World
## Void Golden Brush Wisdom-Opening Celestial Worthy
March 28, 2003, the twenty-sixth day of the second lunar month in the Guiwei year (Friday)
The Great Dao unfolds from emptiness,  
The Lord composes for the benefit of all immortals, Buddhas, and beings of virtue.
The Celestial Venerable of Limitless Teaching ascends,  
Gathering together with all virtuous companions of the Revered Heart.
Today, the Immortals and Buddhas are authored by the Lord of the Great Dao Void. The Right Chief of our lineage, the Void Supreme Being, has descended to compose the fourth chapter, "The Origin of the Void," in which part of the karmic connections have been elucidated quite clearly. Why then should sentient beings of good affinity be allowed to pass through? It is so they may achieve "illuminating the mind, perceiving the true nature, awakening to enlightenment, and attaining the fruit" for themselves, thereby facilitating their transformation!
It can merge into the sentient beings that serve as the nurturing subject. This precisely allows one to thoroughly comprehend how each individual should act and behave. To reach this state, there remains a considerable distance from the present condition of sentient beings.
Thus, within the Chongxin lineage, having abundant resources as support indeed makes things more practical and fitting. However, it remains uncertain whether the students of this lineage can attain such a state, allowing themselves to become the cause and opportunity for their own growth.
Seventeenth Chapter: The Sentient Universe
##Wuji Tianzun, Siming Zhenjun
April 1, 2003, the 30th day of the second month in the Guiwei year (Tuesday)
The vast emptiness, originally profound due to causes and conditions,  
Is transmitted and descends, reaching the ultimate end of the infinite.
The Heavenly Venerable's virtue draws all beings near,  
With roots deep in the Dao, the path's burden is great.
The Primary Causes and Conditions of the Root Path
Observing through the lens of emptiness and dependent arising, all processes of cosmic operation align precisely with the virtuous grace of the Great Dao. Among the myriad celestial bodies within the galaxy, the rotational orbits of each planetary system serve to protect and watch over every star and its celestial kin. Thus, within this galaxy, there exists a genuine manifestation of nurturing and safeguarding virtue.
Furthermore, the karma achieved by this galaxy is used to enhance the growth of all spiritual powers and manifest the civilization of illusory technology. This approach upholds fairness and equality for every galaxy, fulfilling the regulations and laws, enabling the integration of all galaxies, thereby achieving greater fulfillment and mutual balance.
In addressing the Milky Way galaxy, it is appropriate to descend upon that planet to bring fulfillment. If technological civilization is used as a means of manifestation, bestowing upon all the "borrowed talents" great virtue and grace to descend and transform, it is because after the "borrowing of talents," if one can remain unclouded by the original foundation, it becomes possible to achieve greater integration, thereby guiding the entire galactic system toward blessings and well-being.
The Dao's Journey from the Root of Emptiness
Because, in the achievements made for galaxies, the rapid compensation for technological advancement, and in the manifestation of technological civilization, it is precisely through the creation and research of "borrowed talents" that the practicality and completeness of each artifact are achieved. Moreover, this practicality and completeness must be realized through the creation, research, and inventions of technological talents.
It is through comparison that perfection is forged in reality, yet it often requires more time and effort than the immediate insights of spiritual connection to yield tangible results. The gains achieved through practical means, though more substantial, are not proportional to the instantaneous attainments of spiritual clarity. If we apply the workings of sentient technology, it is indeed necessary to undergo this very stage.
Only then can technological civilization advance towards spiritual communication and perception, instantly obtaining the scenes one contemplates. To achieve such conditions, it is necessary to proceed step by step in an orderly manner. For all devices to be realized across various celestial bodies, they must undergo extensive periods of research, development, and creation before they can be accomplished.
The function of thought within the course of the Dao.
It is precisely because one can reach all objects that, when wishing to fully manifest them, it is necessary first to have the function of experience before the entity of the object can possibly exist. Therefore, with thought and concepts serving as orientation, it is essential to present the object within the framework constructed by thought. Only then, from the original entity already possessed, can it be regenerated and made manifest.
There must be the regeneration of names and forms alongside tangible objects, and moreover, the capacity for their reuse, before thought construction can occur. If thought construction is impossible, and one remains unaware of names, forms, and entities, then it becomes fundamentally impossible to follow thought in manifesting one’s desired direction. Without even the basic concept of such a process, how could there be any construction of material objects?
It is essential to have the construction of objects within thought for thought to be elevated. This is precisely how it functions. Regardless of the celestial body in existence, there lies the fundamental question of attainment or lack thereof. Otherwise, how can the construction of thought achieve practical and complete realization? The reason this causality elevates any star system is precisely that thought construction must come first.
The Fundamental Actions of the Dao's Course and Origin
Thus, the manifestation of artifacts is achieved! As for thought, it is accumulated bit by bit through the hard work of our ancestors, enabling the naming and functions of the invented artifacts. But what about their relationship with the true nature of reality? If one cannot thoroughly comprehend the construction of these artifacts, it is necessary to rely on previously recognized names and forms to refer to them, so that the brilliance of this technological civilization can be revealed.
If one can achieve "single-motion contemplation" through this, the "names and entities of contemplated objects" can be instantly manifested and fully realized. Moreover, regarding this fundamental path, such causes and conditions have long been disseminated downward. Yet in the current era, even across Earth's star systems, such technological and civilizational functions fundamentally remain unattainable.
Currently, the planetary system of Earth is still in the early stages of technological development. To achieve such conditions, a considerable period of time is required. However, through the function of the void, time can be shortened, allowing technological civilization to advance by thousands of years. This enables the attainment of such realms and levels of benefit much earlier.
The root of causation is grounded in emptiness.
Furthermore, over countless millennia, all educational and cultural courses designed for transformation and enlightenment are now being elevated through the present moment. This is because they are founded upon the root causes and conditions of the void, while also drawing upon the foundational talents "borrowed" from across the Earth's star systems. These talents are dedicated to research, invention, and creation for sentient beings, having necessarily undergone past developments and innovations on other planets.
In the current planetary system of Earth, all technological civilizations are still in their early stages. If one seeks to achieve the ability to manifest thoughts into visible projections—where such projections are both true to reality and capable of being authentically presented—it requires the accumulation of substantial energy. Only then can the method of "shifting realms and transforming realities" be employed to accomplish this.
Furthermore, in the act of manifestation, there must be concrete manifestations to elevate it. Moreover, in the causes and conditions of manifestation, achieved through the construction of thought, the most essential condition is that prior experience must have already been created. Otherwise, how could there be manifestations to fulfill it? It is precisely because manifestations can be obtained through thought that prior concepts are indispensable.
The fundamental root of the path to the void
The Path of the Origin—This refers to the human world, because the Origin has been established, and the Source of the Way aligns with the processes of creation, research, and invention in the human world. How, then, can the Path be disseminated and expanded? It is precisely because, in the human world, it is only after "illuminating the mind, realizing one's nature, attaining enlightenment, and achieving fruition" that one can fully transmit and manifest the entirety of the Path.
On the path of Dao, it is precisely through the transformative influence of religion that the path manifests itself. If one were to discard the terminology of religion, the very term "path of Dao" would become unnecessary. It is only through the cultivation of religious faith that sentient beings can genuinely apply the practices of "illuminating the mind, perceiving one's true nature, and attaining enlightenment and realization."
This aligns with the virtuous causes and conditions, elevating religious faith. Humanity has long yearned to pursue and cultivate such a state of being. In this sense, the Path and its journey complement and reinforce each other. This is precisely what the current era of faith has achieved, offering compassionate human beings greater benefits and establishing a foundation for future return.
It serves as a demonstration for other galaxies. Why, then, was civilization and technological manifestation created in the Earth galaxy? The purpose lies precisely in this! It is to provide other galaxies with a model for the future, establishing the foundational causes and conditions for achievement, enabling them to transcend and elevate.
The Great Dao, ethereal, guides the way;  
Rooted in karma, foundations are made pure.
At the dawn of creation, thoughts arose as causes,  
Instantly manifesting forms, clear and defined.
The role of exemplification becomes religious in nature, illuminating the mind to reveal the innate brilliance of one’s true nature.
Enlightenment and attainment of fruition are certain to be achieved; whether one accomplishes them depends on the resolve of the mind.
This cause and condition! It is to be mutually studied together by all sentient beings; it is necessary to first have the first function of thought, which can then serve as the main axis for the cause and condition of technological manifestation. This has already been hinted at within the writings, and thereafter, it is for each individual to comprehend and for each to attain!
Chapter Eighteen: All Can Be Saved
## Void-Silver Pen Great Dao Celestial Worthy
April 4, 2003, the third day of the third lunar month in the guiwei year (Friday)
The Limitless Void composes a new tome,  
Vastly nurturing all beings with ease and grace.
The honored king ascends the platform to meet the assembled sages,  
While the origins and paths of the Dao reveal distinct manifestations.
Today, the Celestial Venerable of the Void Transmission from our lineage descended to compose the fifth chapter of *The Great Dao and the Void: The Path of Root Origins*. It explains why this galaxy must attain "enlightening the mind, perceiving the true nature, awakening, and realizing the fruit" within the realm of religion. For those with genuine virtue, goodness, and karmic affinity, this serves as the guiding principle of the root origin path. Such a process of manifestation is thus profoundly authentic!
Otherwise, if one merely borrows the name of religion while engaging in thievery, and allows immoral religious leaders to take charge, it will place the sentient beings inhabiting the earthly realm at the boundary between fortune and calamity. This creates a tug-of-war between two opposing energy forces—one positive and one negative—thereby affecting the overall quality of existence within this shared space.
This is a mystery that most of humanity remains fundamentally unaware of. Given this, what choices will people make? If they could understand the implications for the future welfare or calamity of humankind, what scenarios might arise? And what kind of "governors" would they select? The answers would become clear at once, revealing the distinction between blessings and misfortunes.
Chapter 19: The Completion and Return
## Wuji Tianzun, Xuantian Shangdi
April 11, 2003, the tenth day of the third lunar month in the Guiwei year (Friday)
The Celestial Venerable of the Void Descends with Brush in Hand,  
Bringing Auspicious Signs to the Chongxin Taoist Sanctuary.
Renwu paused, Guixu resumed,  
The path and mission are not the same.
The Mission of the Path of Emptiness
Observing through the emptiness of causes and conditions, it is precisely by performing acts of virtue and grace for all sentient beings in the Jambudvipa continent that one elevates the foundation of karma. Can one achieve transcendence and return in a single lifetime? This depends on understanding the various functions of karma: Is such a condition possible? Is such a structure attainable? Is such merit sufficient? It is through upholding the conditions, structure, and merit of karma that this is realized.
To achieve the exercise of all sacred duties and missions along the path, it is essential to possess the inherent conditions for construction. This necessity requires a situation that allows for the return to the transcendent origin of causes and conditions, thereby enabling the actions of ascending beyond and returning. It must be both truthful and precise, only then can growth be attained.
It is essential to unify through the Dao process, and in its construction, to achieve the basic conditions required by Heaven, guiding actions toward the greater direction. Moreover, why must sentient beings in Jambudvipa carry out this sacred duty, the conditions and mission of the Dao process? It is necessary to clearly understand that across the vast cosmos, actions must be exercised with fairness and justice.
The Fundamental Conditions for Practicing the Dao
Through regulations, systems, and established norms, all galaxies and star systems are guided to rotate equally under the great Dao’s natural laws. This is directed by the Void Celestial Realm and perfected by the Wuji Celestial Realm. To achieve fairness and balance among the interstellar realms under such conditions, it is essential to establish a comprehensive and well-structured path.
To carry out the conditions and missions, it is constructed by the Void Celestial Realm and resides within it. Through this, the natural law of mutual fulfillment and balanced operation is achieved for all 1.2 quadrillion celestial bodies in the galaxy. Moreover, the Dao process must be implemented with perfection, thereby facilitating the mutual assistance in the operation of the Great Dao!
Moreover, it is essential to properly exercise the principles of sacred duty and causality. Otherwise, if any galaxy within this realm were to deviate from the ordained path of the Great Dao, it would inevitably jeopardize the safety and stability of other galaxies. Such a deviation would disrupt the balanced and secure order of this entire galactic system, causing harm and inevitably affecting the operation of other galaxies.
The role and mission that the Dao should fulfill
If the extent of harm caused reaches the level of a truly terrifying calamity, it is essential to ensure the safety and stability of all star systems within the Milky Way galaxy. Moreover, all regulations must be adhered to, necessitating a balanced and just approach. It is further required that fairness guide the self-regulating rotation, while integrating the fundamental principles of the Great Dao, thereby fostering interstellar peace and protection.
Otherwise, if any galaxy were to deviate from the regulations established here, it would jeopardize the safety and protection of all other galaxies, and risk mutual collisions! Yet, such collisions would endanger the secure structure of that galaxy itself. As for the extent of the impact thus understood—it is simply beyond words!
It is essential to thoroughly comprehend all star systems across the cosmos as guiding principles, for only by grasping the central pivot of the Great Dao can proper establishment be achieved. Otherwise, mutual collisions will inevitably arise. Such collisions among star systems are certain to bring about numerous calamities and disasters, instantly causing all living beings within those systems to vanish without a trace.
Throughout the vast expanse of billions of light-years in cosmic expansion, there exist phenomena that break free from the established order. This occurs when galaxies collide with one another, generating immense clouds of dust and debris from each affected galaxy. Such events disrupt the stability of neighboring galactic systems, leading to even greater damage.
The mission of the Dao's journey descending into the emptiness.
As is commonly understood: meteors are the meteorites produced by collisions between galaxies, which possess considerable destructive power. All such meteorites resulting from galactic collisions, known to humanity as meteors, exist throughout the cosmos and pose unpredictable hazards to other galaxies.
Thus it is said, to eliminate the calamities caused by meteorites, it is the Great Dao that governs each celestial body. There exist numerous means to protect the "electronic wandering starlight energy body," which can thereby be dissolved. Moreover, the name "electronic wandering starlight energy body" is precisely a concept that sentient beings find difficult to comprehend.
In the realm of human understanding, the "electronic network of cosmic currents" in outer space serves as a protective force. Yet, how can it provide greater protection across various stellar systems? This varies from one galaxy to another, with each generating its own network of starlight for safeguarding. Moreover, it is through the guidance of each specific galaxy that achievements are made, ensuring no deviation from its orbit.
The Dao sends forth its mission to enact its works.
This protective action applies to all interstellar bodies within every galaxy. Similarly, within the Earth's star system in Jambudvīpa, the same holds true for celestial bodies such as the Sun, Moon, Earth, Venus, Jupiter, Mercury, Mars, Saturn, Neptune, and Uranus. Among the 120 billion stars existing in the Milky Way galaxy, the majority follow this pattern!
If any one of these galaxies were to generate mutual conflict, creating numerous destructive forces, and if the energy and light sources of the celestial bodies were to vanish, further affecting the laws of rotation and revolution, it would lead to the complete destruction of the galactic system. However, does the central hub that governs the Great Dao allow such destructive forces to intensify? It does not!
Should any star destroy its own source of luminous energy, it must not only be guided to depart from this galaxy but also be led into what humanity calls a black hole, where it will be dissolved. Only in this way can the great virtue and grace of the cosmos extend to all interstellar realms, safeguarding the myriad sentient beings and all living things. This is an essential and paramount mission!
The role that the Southern Continent of Jambudvīpa plays in the face of all technological civilizations is precisely the inability to resolve such predicaments. If we consider the capabilities of contemporary technological civilization, it can predict the actual impact of all meteors generated within the vast Milky Way galaxy that may collide with and damage this Earthly planetary system.
The Basic Functions of the Dao's Mission
It is precisely by borrowing the general to achieve its predictive accuracy, and by verifying what is said, that in Jambudvīpa, such conditions protect this Earth's planetary system, preventing all meteorites from outer space from colliding with it. Moreover, with technological civilization, it is possible to remove and eliminate meteorites directly in outer space, within the vast cosmic expanse.
Only then can we avoid causing harm to the sentient beings of Earth's planetary system. This technology, implemented by humanity, can genuinely eliminate the suffering inflicted upon human beings by meteorites—a benefit bestowed by today's scientific and technological civilization, which was unattainable in ancient times.
Consequently, numerous meteorites have collided with the Earth's planetary system, causing it to undergo repeated cycles of disintegration and recombination. This phenomenon is not unique to the Earth's system alone; all planetary systems within this galaxy have similarly endured such calamities. It is essential for everyone to understand this concept, as it will genuinely benefit the advancement of future technology.
From the void, causes and conditions initiate the beginning;  
Understanding is granted upon discerning the path and its prerequisites.
The great cosmos of the Milky Way galaxy —  
Thus do pursuits and collisions unfold.
Vanished without a trace, hard to fathom—  
All was finished in an instant.
Harm to all beings and living things,
From ancient times to now, has always been as distant.
This verse! By collaborating with sentient beings in technology and borrowing the insights of inventors for mutual research, we can come to understand the operation of all star systems from ancient times to the present. It is precisely through the integration of fairness and justice, mutual protection and fulfillment, that we must comprehend: if a collision produces a significantly large meteorite—that is, a shooting star—would everyone assume it is related to the Earth's star system? Reflect upon this, and clarity will follow!
Chapter Twenty: The Perfect Vehicle Transcends
## Void-Soaring Dragon Celestial Worthy
April 15, 2003, the fourteenth day of the third lunar month in the Guiwei year (Tuesday)
The boundless void serves as the stage for this unfolding drama,  
While the city god watches over and protects all living beings.
The Emperor ascends the platform to meet the virtuous students,  
Thus illuminating the profound truth of the Great Dao in the void.
Good evening to all holy Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the Heavenly Venerable of Void Writing from our lineage has descended to compose "The Great Dao and the Void - Chapter Six: The Mission of the Dao Path." This chapter thoroughly elucidates what would occur if any star system within all the galaxies were to collide.
Is it possible to comprehend that all star systems within this Milky Way galaxy will encounter destruction from meteorites? Precisely what humanity refers to as the scourge of "shooting stars," this calamity inflicted upon all living beings in other star systems is truly unimaginable. We should all be grateful that the immortal Buddhas of the Void Celestial Realm have descended to our lineage to expound upon this very cause and condition.
Thus, among ordinary beings, none would entertain such thoughts or contemplations. It is precisely because of Chongxin that we have firsthand materials for clear and thorough understanding, and we can feel that the works of Chongxin will progressively construct and disseminate the resources that Heaven, in the past, was unable to impart. Reflect deeply upon this, and clarity will surely follow.
Chapter 21: Establishing the Foundation for Transcendence
## The Supreme Venerable of the Infinite, King Yue Wumu
April 18, 2003, the 17th day of the third month in the Guiwei year (Friday)
The Golden Pen of the Void descends to the mortal realm,  
The Enlightened Celestial Venerable embodies virtue and sincerity.
The Seventh Chapter of the Great Dao and the Void: The Universe and the Void Are Thus True
The Great Mission of the Cosmic Void
The Dao, in its mission, observes the rotation of celestial bodies throughout the universe, understanding that a fixed position is essential for their cycles within this vast cosmos. How, then, are these celestial bodies positioned? It is through the governance and guidance of the cosmos, the void, and the Wuji that all galaxies and star systems within the great universe cycle along their rightful and just orbits, as they ought to.
The cosmic galaxy and interstellar realms are governed by a guiding force. How, then, does the Dao's mission of virtue and grace extend to the cosmic stars? It is precisely through the void and the infinite that fulfillment and guidance are achieved. For within the cosmic void, the cycles of revolution and rotation operate in harmony, ensuring that every star system aligns with the protective order of its own galaxy.
It is governed by the "electron-dispersed starlight energy bodies" from the outer layers of each galaxy—a name incomprehensible to the human world. Why must there be a complete source of luminous energy? So that the outer layers of every star system possess protective energy bodies, and so that, over hundreds of millions of billions of years, the cosmos as a whole may address galaxies that deviate from their orbits.
Protect and bless all sentient beings.
This would lead to collisions and destruction with other star systems. The meteorites generated by such collisions and destruction are precisely what the human world can observe with the naked eye. As for other atmospheric debris, it would scatter across the cosmic expanse. For all meteorites, these are precisely what the human world can observe—meteoroids.
It is also due to meteoroids that collisions occur among all galaxies in the vast cosmos, inflicting relentless devastation upon other celestial bodies. This results in the tragic and often incomprehensible destruction of all living beings inhabiting those galaxies, a phenomenon that persists even in the present era.
If a meteorite passes close to the Earth's planetary system, it will devastate and destroy all celestial bodies: the Sun, the Moon, Venus, Jupiter, Mercury, Mars, Saturn, Earth, Uranus, Neptune, Pluto, and more. Conversely, if it passes farther from the Earth's planetary system, the resulting damage and calamities would be beyond the comprehension and awareness of humanity and all living beings.
The Fundamental Role of Protecting and Bestowing Virtuous Grace
When a meteorite departs from the Earth's galaxy, if it is at a considerable distance, only a single streak of light is visible, and its true nature or function remains entirely unknown. If this occurs during the night, one may observe a beam of light shooting straight into the vast cosmic sky. However, if it happens in daylight, it becomes completely imperceptible.
It is necessary to utilize satellites created by humanity to thoroughly comprehend the radiance generated by energetic luminous bodies. If such radiance can be observed within Earth's stellar system, it indicates a relatively close proximity to this planetary system. Conversely, if it is fundamentally difficult to perceive, it signifies a distance so vast that understanding becomes nearly impossible, leaving artificial satellites as the sole means to achieve thorough insight.
Through the electronic stream of stellar light energy bodies, the generated sound wave energy is penetrative. This can be described as: outer space is already extremely distant, to the point of being fundamentally imperceptible, and it is even farther removed from the Earth's galactic system. How, then, can it be received through the speed of sound produced by the "electronic stream of stellar light energy bodies"?
The Eternal Conditions of the Universe
It is precisely through the technological creations manifested by human civilization, continuously and unceasingly, that "processes of acceptance and rejection" emerge. If sentient beings were to realize how minuscule they truly are, this is not merely a comparison with heaven and earth; even among species, humanity is but an insignificant one.
However, it is little known that in the vast and boundless expanse of the universe, attempting to use a human ultra-high-speed teleporter to instantly relocate elsewhere is even more impossible. This is precisely because the physical form constructed by humans is inherently quite heavy and difficult to assemble into a body of lightness.
It is fundamentally impossible to exist beyond the vast universe of outer space, let alone to observe other galaxies with complete clarity or to fully comprehend all that exists in the galactic interstellar expanse. Precisely because there are 120 billion galaxies existing within this Earth's galactic interstellar system, they mutually assist in the operation of the Great Dao.
Thus, it is fundamentally impossible to understand its name, form, and function. If one were to clearly comprehend all the evolutionary processes in outer space, the human world would be utterly unable to keep pace with the times. The divine mandate for the ruler of the Earthly Abyss Star is to ensure that the technological civilization of the Earth's star system catches up with the technological civilizations of other star systems.
All great deeds are accomplished through the virtue and grace of emptiness.
In the coming three decades, all technological civilizations within the Earth's galaxy will gradually emerge. Many advancements previously beyond reach will become applicable, and all products and terminologies of technological civilization will be manifested in the current era. This represents participation in the evolution of virtue and grace, fostering greater growth for the Earth's galaxy.
All religions of the Earth's star system are precisely achieved through "illuminating the mind and seeing one's true nature, attaining enlightenment and realizing the fruit." They serve as inspiration for the complete transformation of all aspects of human life. By faithfully practicing religious beliefs, humanity can genuinely transmit the essence of "illuminating the mind and seeing one's true nature, attaining enlightenment and realizing the fruit." This process is driven by one's own "thoughts, consciousness, and awareness" as the foundation for contemplation.
How can the human world attain a more transcendent realization and understanding? This is a grand virtue bestowed by the void, a grand unfolding of the void, a supreme fulfillment of the infinite, and a responsibility and mission of the infinite to unfold. It remains uncertain whether sentient beings in the present moment can comprehend that "illuminating the mind and seeing one's true nature, attaining enlightenment and realizing the fruit" is precisely the most authentic path to elevation and transcendence!
Moreover, at this very moment, the entire process of past technological creations and inventions is precisely born from "a meeting of minds that can penetrate all barriers," creating inexhaustible treasures of innovation. In the future, it will very truthfully manifest as "relocating and transforming elsewhere" or "transforming and relocating to other places." This involves the physical body directly entering the stage of transformation elsewhere, or the spiritual body directly embarking on the process of transforming other realms.
The cosmic void and all beings mutually fulfill each other.
This is the most elusive process and function of sentient religions. To achieve an understanding of the processes created by technological civilization through religion, one must connect the universe, the void, and the infinite. If any of these links is missing, it becomes impossible to accomplish the primordial act of creation, and thus difficult to benefit all sentient human beings.
The cosmic void is akin to the boundless, and in the function of the Great Dao, it bestows upon the Earth and its star systems a grand virtue, a grand creation, a grand revelation, and a grand process of clarity. This clarity is precisely what the human world seeks to achieve—"illuminating the mind to perceive true nature, attaining enlightenment and realizing the fruit."
Moreover, it is very true, genuinely very true! In the process of "deduction from emptiness" regarding oneself and sentient beings, can the inner meaning and original intent be truly realized by descending resources through the Heart of Reverence? In each successive work, many mysteries of the universe and the stars are very truthfully revealed. Such conditions exist only within the Heart of Reverence!
The cosmos unfolds myriad celestial bodies,  
While the virtue of the void grants without demand.
The Limitless accomplishes the fulfillment of all original spirits,  
The Southern Heaven presides over this achievement.
Reverently opening the heart to receive the heavenly secrets, the principle brush holds the primordial origins within.
Once per reading, each chapter unfolds,  
Revealing mysteries for all beings to bear.
This verse! Let us study and contemplate together with all sentient beings; to further elevate the heavenly and earthly virtues bestowed upon the human world, so that the wholesome affinities of sentient beings may be realized within a single lifetime. Through the transcendence of "the physical body and the spiritual body," we shall accomplish the future Pure Land world. This is by no means empty talk, nor is it mere speculation or elusive fantasy—it is a genuine and tangible realization through personal embodiment.
Chapter Twenty-Two: Laying the Foundation for Abundance
## Celestial Sovereign of the Void Soaring Phoenix
April 25, 2003, the twenty-fourth day of the third lunar month, Year of the Guiwei (Friday)
The Limitless evolves myriad primordial spirits;  
The Celestial Venerable ascends the platform to meet all sentient beings.
The True Lord of Fate aids the Chongxin Assembly,  
Together with the Reason Brush brothers, they share a cause.
All Saints and Buddhas, virtuous beings, and the spiritual cultivation members of the Wuji Great Tao Academy, good evening! Today, the Heavenly Lord of Golden Brush and Opening Wisdom from our ancestral lineage descended from the Void to compose this work. "The Great Tao Void · Seventh Chapter: The Cosmic Void" elaborates extensively on the previous chapter, and together with this chapter's composition, it forms a comprehensive exposition within all the works of Chongxin, allowing for interpretation from every direction—up and down, left and right, intersecting both vertically and horizontally.
Let everyone understand that in the vast starry realm of Earth, all virtues and blessings are bestowed through writings to guide sentient beings below. This allows all living beings to truly and thoroughly comprehend the scientific and technological civilizations of the past. This is precisely why the Heavens intend to compose the "Dadao Series"! I wonder if all our Chongxin students can genuinely experience and verify this for themselves?
Throughout countless generations, it has been incredibly difficult to fully comprehend the process of everything. Yet now, through these works, we have the opportunity to access firsthand information. Will we cherish it, or will we cast it aside? This very choice marks the boundary between future ascension and decline, and it is also the most genuine way to understand and clarify the entire process.
Chapter 23: Remaking the World
##Wuji Xiantong Zhongtan Yuanshuai
April 29, 2003, the twenty-eighth day of the third lunar month (Tuesday), Year of Guiwei.
The Void, the Limitless, the True Heaven and Earth;  
The Silver Pen, the Great Way, Virtue for All People.
The Eighth Chapter of the Great Dao of Emptiness: Emptiness and Infinity Unfold Their Mysteries
The Supreme Cause of the Boundless Void
From the perspective of the vast universe, the evolution of all celestial bodies as they are positioned in Jambudvipa is precisely managed and guided by the void and the Wuji. Throughout this entire process of evolution, all star systems in the great cosmos are meant to mutually fulfill and elevate one another, as well as to protect and support each other, contributing to the overall cosmic evolution.
Moreover, for each planet, there is greater integration and development, and within each galaxy, the galaxy itself can serve as a unifying force. Not only can it take the lead, but through that galaxy, all technological civilizations can be manifested and achievements realized. This provides greater protection and balance for the entire cosmic galaxy.
It is precisely by participating in the holistic process of evolution that one presides over each transformation of interpretation. This allows the galaxy to engage in mutual cycles, repeating in endless succession, capable of withstanding all assaults and pursuits from meteorites in outer space. Should any reconfiguration occur, it is to reposition all living beings and myriad entities within that galaxy.
The void unfolds the great foundation.
It is precisely to allow all existing civilizations to undergo readjustment and reinterpretation, necessitating greater growth within this galaxy. Why has Earth's galaxy experienced the transformation of seas into mulberry fields more than ten times? This phenomenon forms a cycle: seas can turn into mulberry fields, and mulberry fields can sink back into the deep ocean.
This process necessitates repositioning all evolutionary progress within the Earth's star system. As for all living beings in this myriad world, how will they survive in the next cosmic cycle? Can they preserve the "superior breeds" to achieve greater accomplishments? The requirements for these "superior breeds" are to be mutually verified through DNA.
The ancestors of humanity were all karmic entities formed from the same DNA, a fact that can be verified by the technological civilization of the present era. Yet at this very moment, we are merely at the dawn of such technological civilization. All living beings and myriad creatures are integral participants in this grand evolutionary process of virtue and grace, which is essential for all existence.
If viewed from the perspective of Wuji, it has only been applied as a term for nearly a thousand years. Tracing back over two thousand years, this name did not exist, nor did Wuji participate in the evolution of great virtues and blessings. It was only in the past millennium that it began to be actively involved, and with all of humanity today pursuing spiritual and mystical practices, the term has come into use.
The Foundation of Wuji Deduction
The evolutionary process of Wuji begins with the "Consistent Heavenly Way" using Wuji to carry out the great universal salvation, the great gathering, and the great assembly of sacred tasks! How, then, can this great universal salvation and great gathering enable the vast assembly of sentient beings to achieve significant elevation in the present era? It is essential to enter into the "pathway of the theory, concepts, and thoughts of Consciousness-Only" to truly benefit!
Thus, for the future, those who wish to enter the Maitreya Pure Land to undertake the inner cultivation curriculum can, in the present moment, enable sentient beings to engage in a two-way "harmonizing action" through faith-based practice, while also performing a two-way "separating and uniting action" toward religious practitioners. Therefore, for sentient beings, how can one clearly understand how to benefit in the present moment?
How can one embody the "Union Body" and the "Separation Body" as the "Action Body"? This necessarily requires "illuminating the mind and seeing one’s true nature, attaining enlightenment and realizing the fruit" to experience and verify, manifesting fully and truthfully in the present moment. Therefore, within the infinite expanse of the void and all interstellar realms, it is precisely through understanding each and every matter that every sentient being achieves this.
The "Moist Union Body" and the Detached Union Body" serve as the instruments for the fulfillment of action, meaning their efficacy is attained through the "Action Body"! However, while all high-tech civilizations in the realms of the Wuji, the Void, and the cosmos already possess this energy for downward transformation, the Earth's star system still requires a considerable span of time and space to achieve such conditions.
The celestial bodies of the vast universe
When the time comes, who knows what state the Earth's star system will have transformed into? In the void, the function of "borrowing talents" is employed, allowing the Earth's star system to shorten a vast span of time and space, thereby fulfilling the necessary conditions to achieve greater development and accomplishments. To meet these conditions, numerous "borrowed talents" must engage in invention and creation.
All of this can be understood through a clear and thorough comprehension of the mind and nature. Moreover, one can invoke and move a single thought, thereby fully manifesting every action. The desired objects one seeks are certain to appear as intended. It is thus essential to clarify their names for understanding, and necessary to possess prior concepts for greater integration, propelling Earth's galactic technology toward the achievement of its original driving force.
It is precisely through the participation of all living beings between heaven and earth in the function of this time and space, moving toward greater integration, and in response to the great virtue and grace manifested by the "Great Dao," that this is so! Under such conditions of cause and circumstance, it is necessary to apply the role of "borrowing talents," enabling the technological civilization of the human world to achieve genuine growth and elevation.
At times, the celestial beings from the Void and the Wuji Heaven Realm descend to the Earth's planetary system to engage in greater creation and invention. This process, which has long been structured through thought, and involves exposure to the high-tech civilizations of other star systems, must be able to activate prior intellectual functions, making invention and creation comparatively easier.
How then is the fundamental principle deduced?
Otherwise, if we wish to nurture all beings and races across the planetary systems, relying solely on our own inventions and creations without allowing scientific and technological civilization to achieve greater creative expression, we will inevitably fail to produce richer fruits and accomplishments to manifest in the human world. In this regard, the role of borrowing talents—whether they be scientific and technological experts or enlightened beings—becomes essential for guiding and transforming the world.
In the human world, the act of creation and invention enriches and expands the possibilities for the Earth and its star systems through transformative processes. It is essential to understand that, from the perspective of human evolution, many aspects of the Earth and its star systems cannot be elevated by human thought alone, and thus remain stagnant.
Why is it that in today's educational culture, the focus remains solely on the application of theory, utterly incapable of transcending the vast cosmic horizon? This approach aims to integrate civilizations for transcendence, yet it is precisely within the framework of current technological civilization that such aspirations are constructed. The desire to glimpse the entirety of other star systems in the universe proves more difficult than ascending to the heavens.
Expounding upon virtue and benevolence to benefit all living beings.
However, in this kind of ascent to the heavens, which is to say, the numerous technological advancements that have long existed—such as the high-magnification photographic equipment of the modern era—can capture and transmit real-time images of outer space from millions of miles away onto Earth's technological screens. This allows humanity on Earth to comprehend the vast and boundless expanse of outer space, precisely enabling an understanding of its immense breadth.
Such conditions! They are not merely about using high-magnification photographic equipment to glimpse the mysteries of the vast cosmos; this is but a small beginning. Without this small beginning, how could one advance toward greater realms of growth? Thus, when faced with the boundlessness of the Wuji, the void, and the vast universe, how can one truly seek to uncover their reality?
It will take a considerable amount of time to achieve the necessary application of today's technological civilization, and only then can we reach the state of "transforming other places" and "transforming other lands." As for whether future Chongxin students can accomplish this through "physical transformation" or "spiritual transformation," it can be achieved step by step by solidifying the foundation in the present.
The cosmos is vast and boundless,  
The void, infinite, unfolds its tale.
All beings of heaven, earth, and humanity  
Are partaking in this epoch of evolution.
Elevate the original spirits for selection, maintaining the lineage of superior qualities.
The Pure Land of the future shall be accomplished,  
Its virtues and blessings will benefit all living beings.
This verse! It serves to mutually elevate all sentient beings, and also provides verification for the future technological civilization. It will be transmitted truthfully to future scientists, inspiring them to construct alternative modes of thinking. Through this construction, future empirical validation in the world will be achieved, giving rise to a guiding karmic entity. If this karmic entity is thoroughly understood, it will inevitably manifest the rapid advancement and virtuous influence of technological civilization.
Chapter 24: The Fusion of Causes and Qualities
## Venerable Celestial of the Void and Wisdom Dharma
May 2, 2003, the second day of the fourth month in the Guiwei year (Friday)
The boundless void unfolds its tale,  
The Xuantian Shangdi ascends the dais.
Renwu draws a full stop, while Guixu resumes the work of writing.
All Saints and Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy, good evening! Today, the Heavenly Venerable of the Great Dao of the Void Silver Pen from our sect lineage has descended to compose "The Great Dao of the Void, Chapter Eight: The Void of Wuji," elucidating the causal connections of all phenomena, so that sentient beings may gain another perspective for contemplation in the future science.
It is through the void and the infinite that fulfillment is achieved. Sentient beings across the vast cosmos can not only apply this truth with great authenticity but also utilize it for future inventions and creations. There will be more instances where "hearts in tune can communicate beyond words" become manifest, precisely and vividly revealing this very state of being.
Chapter Twenty-Five: Superior Genes
##Limitless Immortal Maiden, Manjusri Bodhisattva
May 6, 2003, the sixth day of the fourth month in the guiwei year (Tuesday)
From the void of the infinite, all things arise as one;  
The dragon soars across the heavens, its virtue beyond doubt.
The Celestial Venerable first ascended the platform in the year Guiwei,  
With the boundless void as the original intent.
The Fundamental Framework of the Wuji Void
To contemplate the vastness of the universe: within the galaxy of Earth, humanity holds a leading role, guided by the sentient beings of this world and the spiritual essence of all things. Through the power of thought and a process of reflection, humanity can advance itself, achieving a great elevation. Yet, how can such conditions be truly realized?
The essential condition for humanity to serve as the spiritual leader of all beings is: How should we act? And what should we do? Only then can we govern the planetary systems of Earth. Originally, the human world was but a wilderness; over countless millennia of existence, humanity has continuously strived for survival, evolving through progress and innovation.
It is precisely through human agency that one can enter the conditions and dominance manifested by technological civilization. For the growth of these elevated conditions, it is necessary to be guided and anchored by such functions. Why must there be such conditional actions? This is yet another profound mystery that sentient beings in the human world fundamentally cannot comprehend!
What, then, is the purpose of human life?
It is an active endeavor towards the conditions of existence, led by the human world to elevate them. Over the past thousands of years, it has been impossible to achieve greater integration with the conditions of human survival; likewise, for humanity, there has been an inability to fully comprehend the processes of cosmic evolution, involving the entirety of the great cosmos, the void, and the boundless celestial realms in the unfolding of this evolution.
Evolutionary conditions serve as the guiding principle, and they also impose a necessity upon the human world: to advance toward a brighter and more dynamic state through the comfort and convenience afforded by survival conditions. In other universes beyond our own, this progression has already surpassed that of humanity on Earth by millions of times. As such, the human world remains unable to comprehend the full process of evolution unfolding across the entire cosmos.
Moreover, it is impossible to possess the previous modes of thought, concepts, and functions. In the human world, governance is fundamentally driven by the necessity of survival, merely acquiring the conditions for currency to suffice. If one cannot even comprehend this, how can one understand the growth of all other star systems in the universe, which is achieved through the function of human thought?
The Cosmological View of the Infinite Void
It is about propelling oneself towards a realm of transcendence and growth. Without a genuine cosmic perspective, how can one construct it through the workings of thought? While it is possible to achieve creative accomplishments from the human world, this path is inevitably subject to numerous limitations and barriers, leaving one without the true driving force for elevating their own state of being.
In addressing such issues, the driving force of participation and deduction precisely involves the study, invention, and creation of the human species within the sentient world across the planetary systems of Earth. This is essential for human survival, and within existence, it is necessary to have life-sustaining "food chains and task chains," which in turn generate the "currency chain" that fulfills the necessities of life.
When all these conditions are fulfilled, one will then progress to seeking refuge in religious faith, experiencing the realization of "illuminating the mind and perceiving one's true nature, attaining enlightenment and verifying its fruits." This gives rise to many sentient beings who embrace religious beliefs, yet they may mistakenly regard "illuminating the mind and perceiving one's true nature, attaining enlightenment and verifying its fruits" merely as terms advocated by religion.
Fundamentally, it has no connection whatsoever with one's own existence. Yet it is little known that "illuminating the mind, perceiving one's nature, attaining enlightenment, and realizing the fruit" involves connecting with the fundamental driving force behind all existence through one's own embodiment. By advancing toward greater growth and transcendence, one can, through "a single stirring of thought," grasp all affairs and objects within one's own thinking.
How to Transcend Seeing the Nature of Mind
Due to the evolution of future technology, addressing "transforming other places" or "relocating transformations" is merely a matter of reaching a state of profound mastery. It is essential to understand that within the dynamics of thought and intention, the ability to acquire and construct envisioned affairs and objects far surpasses and holds significantly greater power than "illuminating the mind to see one's true nature, attaining enlightenment, and realizing fruition."
It is precisely by transcending "illuminating the mind, seeing one's nature, attaining enlightenment, and realizing the fruit" that one can access greater resources. It is essential to understand the obstacles of humanity. Why do the Immortals and Buddhas of the Chongxin lineage instruct Chongxin students not to compete with humans over superiority, right or wrong, good or evil, but to "strive with heaven and earth for eternity"? That is the true nature of reality!
Otherwise, all sentient deities and spirits would find it exceedingly difficult to comprehend the entirety of the cosmic evolution of virtues and blessings. How, then, could all deities be elevated and transcended? This is precisely the virtue and blessing bestowed by the Heavenly Realm upon sentient deities for their transcendence, without distinction among any religion—be it saints, immortals, Buddhas, Bodhisattvas, or exalted beings. All are equally granted this opportunity.
It is precisely by participating in this process of deduction and evolution that one gains an even greater benefit. Through the involvement of the Wuji in the process of deduction and evolution, "understanding the mind and realizing one's nature, attaining enlightenment and achieving fruition" can be advanced toward greater growth and harvest. It is essential to understand that "understanding the mind and realizing one's nature, attaining enlightenment and achieving fruition" is only useful within the human world.
How to Transcend Enlightenment and Attain Fruition
If we speak of the realm of the infinite and the void, beings such as immortals and buddhas have long since transcended it; moreover, they have already surpassed the level of "illuminating the mind, seeing one's nature, attaining enlightenment, and realizing the fruit." It is precisely to enable the human world to achieve greater elevation and transcendence that we must understand how to obtain the necessary conditions and affinities for sustenance through the process of living.
Moreover, it shares a profound and tangible connection with the void and the infinite, a relationship that fundamentally eludes the understanding of humanity. Why, then, does currency become intertwined with the void and the infinite, and how is it interrelated with the worldly causes and conditions of currency? In addressing the infinite, it is precisely through the integration of white and the reliance on golden yellow that this connection is realized.
Precisely because in the Wuji, "white and golden yellow" are governed by the "Western Gengxin Metal," which takes white as its primary principle and golden yellow as its foundation. In the void, it is the same as the Wuji, all interconnected in actuality. How should such a situation be viewed?
How is the foundation of emptiness established?
The destiny of all currency in the human world is governed by the West. Moreover, the amount anyone can obtain is predetermined even before birth. If it cannot be achieved or acquired through human effort, it must be altered by human intervention. As the saying goes, "Life is not yet registered, but death is predetermined; gains are not yet attained, but losses are foreordained."
This kind of ebb and flow inevitably involves the dimension of time: when can it be obtained? When will it fade? It is merely a matter of acquisition and fluctuation that follows one's own actions and deeds, as well as all the causes, conditions, and karmic retributions from past lives! If one can undergo a great transformation in this lifetime, how then does it affect the fundamental nature of each individual's karmic currency?
Whether in the past or the future, all can be created and attained by the human world; for in currency, both white and golden hues are interwoven and applied interchangeably. The connection between humanity and currency is merely a process of guiding affinities, with many relationships yet to be linked through currency, and thereby obtained.
The Function of the Limitless Void
It is precisely through human karma as the guiding principle that, within the human world, can one achieve "illuminating the mind, realizing one’s true nature, attaining enlightenment, and verifying the fruit of awakening"? This, in turn, aligns with the karma of currency, which is guided by a grand direction. Moreover, in the "void," it is the violet-gold color that serves as the guiding principle, and this violet-gold color is itself achieved through the void as the fundamental guiding cause.
In the human world, the light emanating from each person's head reveals whether one is a seed descended from the void—that is, an immortal or Buddha. Such karmic connections are exceedingly rare. As for presiding over the path and sacred duties of all things in the human realm, how should they be propagated? How should they be expanded? All must be achieved within the constraints of time and environment!
There are many beings who descended from the void or lowered themselves to the mortal realm, yet they have long been trapped in the human world—a realm of five impurities and evils. For these fallen ones, how can they return and grow? They must endure countless hardships, suffer all manner of pain, torment, and slander, to cleanse the stains they now bear, before their original radiance can be restored.
To gradually restore the former glory, one must endure considerable pain, torment, and refinement to achieve this accomplishment! Otherwise, how can one undergo a "rebirth from ashes" for transformation? How can one create a brilliant essence, elevate oneself, and achieve future returns that surpass and ascend ever higher!
The Void and the Infinite unfold in mutual accord,  
Both the Infinite and the Void find harmony in their interplay.
Enlightening the mind to perceive true nature  
Has long transcended this opportune moment.
Gold, silver, and white currency notes—these are shared by humanity and its kin.
If one can truly grasp the meaning within,  
They will surely attain intimacy with the universal truth.
This verse! Let us study it together with all sentient beings; and let the students of our lineage, with alternative ways of thinking, attain self-transformation and growth. Otherwise, they will continue to see themselves as miserable and suffering! That is like holding currency in hand yet crying out in poverty—truly pitiful! As we begin writing in the new spring on the theme of "the currency karma of the Infinite Void," careful study will surely bring rewards. May the students of our lineage, from this year onward, be endowed with great currency karma.
Chapter 26: A Legacy for All Generations
## Virtuous Celestial Worthy of the Void Path Transmission
May 9, 2003, the ninth day of the fourth month in the guiwei year (Friday)
On the Guiwei New Year, as I begin to write,  
Yue Wumu ascends the sacred platform.
Dragon Soaring Celestial Venerable bestows currency; the student laughs heartily this year.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! The seventh day of the Guiwei New Year has now passed. This year, through everyone's efforts, we have united toward a grand direction of action. This has endowed Chongxin with tremendous driving force and has also given us, your mentors, greater confidence to guide all students toward greater growth and achievement.
Since the beginning of this year, the standards set by the immortals and Buddhas have become stricter, yet they will still strive to grant what is requested by the students. Moreover, as all conditions are precisely obtained through interaction, the requirements will grow increasingly rigorous. For every issue, a relatively fair and objective perspective will be adopted to analyze and clarify it for everyone, enabling review and improvement.
One should directly address one's own shortcomings, as even the immortals and Buddhas will no longer be lenient. It is only right for each person to mentally prepare themselves. If one continues to act willfully, I fear they will soon be weeded out—consider this carefully! If one wishes to become a student of Chongxin, all requirements will gradually become even stricter.
Chapter 27: Bringing Benefit to All Living Beings
##Wuji Xiangu (The Immortal Maiden of the Boundless)  
##Mahasthamaprapta Bodhisattva
May 16, 2003, the sixteenth day of the fourth month in the Guiwei year (Friday)
Vast as the void, virtue nourishes the great cosmos;  
Like a phoenix soaring, truth pervades the universe.
The Heavenly Lord descends to assist the writing brush,  
In the vast void, the Great Dao of Reverent Heart is accomplished.
The Void Pervades the Hall of Reverent Heart
From the perspective of the processes enacted by the cosmos, the lineage of the Chongxin Sect is located in the Jambudvīpa continent, within the land of Yan Huang in the Central Plains, in the Taoyuan County, Bade City of the Taiwan region—specifically at the Yichongxintang Temple. It is precisely here that the sacred mission of composing extraordinary teachings is carried out, allowing one to understand: this is aimed at all beings living in the human realm of heaven and earth, serving as verification for this cosmic cycle!
This is also because, regarding all fundamental functions of existence, it is necessary to take human survival as the foundation. Moreover, survival and spiritual cultivation can complement each other, thereby better fulfilling the human world. This is the correct approach. However, religions within the human world often fail to integrate these conditions harmoniously.
Conversely, if one treats survival as survival and cultivation as cultivation, seeing them as two separate matters that cannot be integrated and advanced together, it becomes impossible to harmonize cultivation and survival within the human world. This inevitably gives rise to numerous obstacles and barriers in their interplay, leading to significant points of trouble and distress.
The emptiness and reverence of the heart make the causes and conditions even more sublime.
This reveals a point of incompatibility and obstruction within the religious beliefs of sentient beings, which is indeed extraordinary. In the human world, faith often creates a separation between spiritual practice and livelihood, thereby turning what should have been a noble matter—religious belief—into something fraught with division.
However, religious leaders often advocate that this is a noble faith, inevitably imposing numerous precepts and regulations upon believers, which in turn creates many restrictions and obstacles. Consequently, in daily life, what is permissible and what is impermissible are all governed by religious authority.
It is essential to understand that in matters of religious faith, if one can transcend the boundaries set by any single religion, and eliminate the barriers and limitations imposed by religious divisions, it becomes possible to integrate the strengths and weaknesses of the five major religions. This allows for the establishment of a just and impartial framework and code of conduct, enabling all believers in the human world to mutually support and uphold their respective religious faiths.
The void and the reverent heart are interconnected.
How to practice faith with justice and fairness not only requires that the human world can harmoniously progress in both faith and survival, but also enables one to easily meet the fundamental requirements for "illuminating the mind, realizing one's true nature, attaining enlightenment, and achieving fruition." Furthermore, it allows the human world to become its own master, rather than its own slave.
Moreover, within religious faith, there exists an even greater and broader space that serves as the foundation for belief. Thus, reverence of the heart descends from the void, and the workings of heaven and earth unfold within the human world. For thousands of years, all religions have held a preconceived notion that acts as the driving force and guiding cause for one's own elevation.
Furthermore, for those who hold religious beliefs in the present era, if they cannot align with the demands of the current times to achieve greater elevation, and instead continue to adhere rigidly to outdated, limited practices, they will likely be phased out within the next twenty or so years. This is not alarmist rhetoric but a realistic and reasoned observation.
Furthermore, all religions across the vast expanse of heaven and earth share this same nature. It is essential to recognize clearly that five hundred years from now, all religious beliefs will fully integrate, breaking down the barriers, limitations, and obstacles of faith. This understanding must be grasped in the present moment, as it is precisely through technological civilization that the necessity of guiding human existence in the world will be realized.
Chongxin Interprets Future Technology
This is an opportunity to further elevate technological civilization, rather than merely imposing past moral philosophies and repeatedly demanding universal human compliance. If human moral codes are sound, they can certainly continue to exist within a broader and more enduring space and environment. This is an eternal truth that will never become obsolete.
If we rely solely on the customs and traditions formed under the conditions of human survival, we will inevitably fail to adapt to the evolving mindset of sentient beings in the present era—a mindset that seeks innovation and change. In such a case, we are bound to be left behind by the human world, and many moral norms will need to be redefined. How, then, should humanity uphold the virtuous morals of the past?
It is essential to align with the laws of nature and be guided by the just deduction of morality. Let us ponder carefully: the future world of humanity will differ from all past moral concepts, and moreover, the demands of human survival in the future will require a brand-new standard of morality to serve as a pillar for the world.
The Formative Actions of the Human World
Under such conditions, the ethical and moral norms for the human world, which had remained unestablished for thousands of years, will be redefined. Thus, in the "21st Century Lotus Buddha Pure Land World," a comprehensive moral standard will be established as a guiding framework, providing a foundation for the human world to follow.
Furthermore, what is required by the Void and the Infinite is precisely to be carried out by the Southern Heaven. Moreover, within the realms of the Eastern, Western, Northern, and Central Heavens, it is essential to integrate and take on the responsibility of governance through established principles. There will be numerous sacred duties that are relatively demanding, and with the "North Star Purple Tenuity" coordinating with the Eastern World, the process of enhancing the conditions for human survival will be supported.
This not only aligns with the integration of the three realms—principle, energy, and form—providing a fundamental condition for harmony and elevation in the human world. Otherwise, focusing solely on human survival and faith, and sometimes even within faith itself, often leads to the creation of numerous karmic circumstances. Are sentient beings aware of such conditions? Not necessarily!
Originally, this should be a joyful and delightful situation. However, in the human world, when it comes to religious faith, people often fail to open their hearts and become joyful practitioners. Moreover, after entering a religion, many believers allow their faith to bind their minds, using it as a means of self-expression. Such believers are found everywhere!
Faith cultivation must be elevated.
From the perspective of sentient beings, if one finds oneself in such a situation, might one feel that the religious practice one has chosen is already mistaken? Moreover, if one becomes hindered by religion, leading instead to rejection and slander of religious faith, is this not contrary to the true essence that faith should embody?
One cannot be the master of oneself with religion; instead, it may lead one into religious belief, only to become a sinner of that very faith! Such belief makes it most difficult for humanity to elevate itself, serving only as an obstacle to one's own progress. If one falls into such a situation, can they truly understand it? Hardly! It is both deeply helpless and sorrowful.
In the cultivation of religious faith and the nourishment of life, the two can complement and reinforce each other, enabling a greater elevation through religious devotion. This allows one to genuinely transform and uplift oneself in the human world, rather than descending into the realm of mere human existence and becoming a slave to one’s own limitations—a truly lamentable state. Is this what anyone would desire?
Moreover, these are conditions and circumstances that all current religious believers cannot fully possess, or must they wait for the next lifetime, or even the next cosmic cycle, to seek improvement? If such conditions cannot be fulfilled in the present moment, how can one hope to achieve them in the future? Does this not feel profoundly sorrowful? This is truly exceedingly difficult, and nearly impossible!
The Void and Boundless penetrate the revered heart,  
All of heaven and earth in the cosmos come to move.
The Great Dao series unveils the cosmos,  
Drawing all beings closer to the heart of creation.
The lofty heart, through boundless causes and conditions, receives the decree,  
While the vast celestial realm aids the shore of enlightenment.
Manifesting the clear mind and beholding true nature,  
Thus is enlightenment attained and fruition realized.
This verse is shared with all sentient beings as mutual encouragement; it is intended to offer everyone a fresh way of thinking. Throughout the creation of all Chongxin's works, it has been an extraordinary process—accumulated bit by bit, and fulfilled word by word—enabling the formation of a renewed perspective and mindset, serving as the driving force for one's own elevation.
Chapter Twenty-Eight: The Evolution of the Universe
## Grand President, Ruler of the Southern Heaven, Sacred Emperor Wén Héng
May 20, 2003, the 20th day of the fourth month in the Guiwei year (Tuesday)
The decree from Wuji descends upon Chongxin, as the new spring of Guiwei has arrived.
Marshal of the Central Altar ascends in the New Spring,  
Bringing auspicious fortune and harmony to all.
Today marks the fourteenth day of the first lunar month in the Guiwei year. Tomorrow is the auspicious birthday of our lineage's true presiding master, the revered Teacher of the Void, as well as the sacred birthday of the Supreme Celestial Official of the Upper Prime, the Great Emperor Who Bestows Blessings. Coinciding with this, the fifth group of spiritual cultivation scholars from the Wuji Great Dao Academy is about to embark on their imminent return to the Wuji Heavenly Realm for deep cultivation. Shortly after the conclusion of today’s book-writing session, at the first quarter of the Zi hour, they will depart to return to the Heavenly Realm.
This kind of feeling resonates deeply within me, and I also feel a sense of reluctance, with a touch of sorrow in my heart and a pang in my nose. Yet, looking ahead five years, I see the opportunity to return to the human world as a teacher of enlightenment. With that thought, I am filled with joy and delight, feeling refreshed in heart, spirit, and circumstance. How wonderful! This must be the emotional interplay of a world filled with sentiment. I wonder if others have experienced such a state?
Chapter Twenty-Nine: Creation from the Void
##Wuji Xiangu (Immortal Maiden of the Boundless)  
##Samantabhadra Bodhisattva
May 23, 2003, the twenty-third day of the fourth month in the Guiwei year (Friday)
The void transmits the dharma, the true ultimate reality;  
Wisdom and principle expound the profound truth through the dharma.
The Heavenly Lord's virtuous grace protects all sentient beings,  
The boundless lofty heart educates and saves with compassion.
The Infinite and the Heart of Reverence Interconnected
Observing the evolutionary process of the Void, it provides a basis for elevating the karmic conditions of all sentient beings, while also serving as the foundation for all governing principles in the human world, inherited through the teachings of the Void and the Wuji. To fulfill this sacred mission, it is essential to promote all paths and divine duties, thereby establishing the fundamental criteria for selection.
To meet such criteria, one must undergo the execution of all sacred duties, enduring considerable trials and tribulations, to ascertain whether one can become a pillar of talent for Shangcang. It is essential to endure the various tests and hardships bestowed by Shangcang to prove one's true worth. Moreover, before undertaking any sacred duty, there will inevitably be numerous screenings and challenges.
The Wuji issued the decree at that time.
It is precisely through this kind of cause and condition that all screening processes are conducted. During this, the coordination of various Dao affairs can be integrated, providing a broad direction for all sacred duties and Dao paths. By observing how the person in charge or all members examine and act upon a particular matter, one can discern the future outcome.
In the cultivation of one's attitude, can it earn the affirmation and trust of Heaven? Moreover, one must remain steadfast and unwavering, persevering in the completion of sacred duties. To meet such conditions, it is also necessary to oversee all sacred processes and Dao affairs, provide overarching guidance for all paths of the Dao, and determine how such guidance should be carried out.
To discern whether one is destined to shoulder the weighty responsibilities entrusted by Heaven in the future, or to exercise governance over every minute detail and stage, and how to achieve both harmony and efficacy in sacred duties, one may observe from within the human world: can one fully carry out the comprehensive path duties as required by Heaven?
All sacred duties of the Wuji are carried out.
The path of the Dao and the sacred duties entail that each lineage has the opportunity to shoulder significant responsibilities. It is through enduring numerous trials and tribulations that true capability is revealed. Will one merely make a modest contribution? Or can one practice at the intermediate level? Furthermore, can one propagate the teachings on a grand scale? Is it possible to achieve even higher levels of elevation? It is not certain!
The person in charge and all students should understand how to shoulder such sacred duties and spiritual path. This can be discerned by reflecting on the important sacred responsibilities undertaken in the past, and by considering whether the sacred duties and spiritual path bestowed by Heaven can be further promoted and realized in the present. From this, one may understand how to govern and manage accordingly.
How then can one meet the requirements of Heaven? Will there be any compromises? If viewed from the perspective of Heaven, various methods would be employed to observe one’s mindset and actions. It is through the duties and conditions bestowed upon each lineage that one can discern whether they are capable of achieving greater promotion and fulfillment of Heaven’s demands!
The Decree Issued by the Wuji
It is precisely based on this as the foundation for future sacred duties that, in the greater promotion and development of sentient beings through the human world, as well as in the sacred tasks assigned by the Heavenly Realm, those who receive affirmation and praise from the Heavenly Realm must dedicate considerable effort and profound cultivation to disseminate these teachings, while also demonstrating their capabilities in every process.
It enables the achievement of greater accomplishments and wider dissemination. Under such conditions, one can obtain more resources and broader opportunities, while also fostering richer interpersonal integration—this is precisely what it means to exercise leadership and guidance in the human world! However, if one merely seeks to unite all interpersonal relations for greater impact, what more can be achieved?
It will coalesce into a formidable collective force! How can we achieve the elevation of sentient beings' inner nature and the manifestation of their spirituality? Such conditions bestow a significant responsibility for propagation, providing all opportunities for expression, affirming the guidance of the human world. With substantial achievements assured, greater integration of these conditions is imperative.
The sacred task of honoring the heart is unparalleled.
If one can cultivate and grow under such conditions, can one see a leader in all holy duties and the path of Dao, or can all students unite their hearts and strength to promote the collective holy cause? It is essential to provide uplifting conditions for all, offering abundant resources through the efforts and karmic conditions of one's own endeavors.
This is a kind of favorable condition that other religious sects and lineages are unable to possess. With regard to all sacred duties and the path of cultivation, by uniting all students and the assembly of divine beings and buddhas, it becomes possible to work together with one heart and mind to carry out greater propagation and development. From this, one can observe that a spiritual center is precisely established from its inception upon a solid foundation.
In order to gain the affirmation and praise of Heaven in the future, how can one further expand and promote these virtues? It is necessary to undergo the tempering of many paths and processes, increasing wisdom and experience. Through each successive path and sacred duty, one becomes proficient in spreading these virtues, and indeed, the very process of human existence is like this! Otherwise, how can sentient beings accumulate experience and elevate their wisdom?
The Wuji issues decrees, bestowing reverence upon the heart;  
Each chapter and verse renews the virtue of its intent.
Experience accumulates, wisdom abounds; the next period's holy work will be even more abundant.
Human connections flourish through teaching and guidance,  
Yet it is even more vital to unfold them with principle and adherence.
Sentient beings encourage one another,  
Fulfilling causes and conditions, the great path is upheld.
This verse serves as mutual encouragement among all sentient beings; in the future, it will truthfully enable both oneself and the community to uplift one another, not merely through individual learning alone. Often hindered by ignorance, can one comprehend? It requires utmost diligence! Such conditions are essential for understanding the process of human livelihood and religious faith.
Chapter 30: The Evolution of Wuji
##Ancient Buddha Nanping Daoji
May 30, 2003, the 30th day of the fourth lunar month in the Guiwei year (Friday)
The decree of the Ultimate Void descends to the mortal realm; Manjusri Bodhisattva attains the true principle.
The Great Dao etches its celestial script upon the void;  
All sentient beings, with utmost sincerity, draw near.
All Saints, Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the Celestial Venerable of Void Wisdom and Principle has descended to compose "The Great Dao and the Void - Chapter Eleven: Reverence for the Heart in Wuji." Regarding all sacred duties and the path of Dao, how should one proceed? And how should one act? It is necessary to undergo numerous trials and tribulations to reveal the true essence.
Can one shoulder heavy responsibilities in the future? Or will one simply remain obscure throughout life? It requires an understanding of how to develop and promote one's own potential within the process of the Great Dao's evolution, ensuring there are no significant shortcomings or deficiencies. Moreover, one must rely on self-improvement and self-transcendence.
Thus, whether one seeks to ascend, transcend, fall, or cycle through rebirth, all are determined by one's own orientation to comprehend everything. The sacred duties and paths of religion in the human world are precisely so—allowing no deficiency or inadequacy. It also observes that humanity's aspirations in faith, combined with the direction of effort, are shaped by such conditions, which are created by oneself.
If one neither acts nor refrains from action, even Heaven can do nothing. It then becomes easy for all divine missions intended to descend upon the world to be redirected or withdrawn. This holds true in all religions. One ought to understand this perspective: only by dedicating oneself to sincere effort can one reap virtuous rewards—this is the correct path.
Chapter 31: The Nurturing of Heaven and Earth
##Chongxin Sect Lineage - Limitless Queen Mother of the West
June 3, 2003, the fourth day of the fifth month in the Guiwei year (Tuesday)
Vast and boundless is the void, truly immense;  
The Dao transmits virtue, as the Celestial Worthy hopes.
The Great Dao, vast and void, in twelve cycles revolves;  
At the lofty heart's shore of Haotian, the Great Dao resolves.
The Affinity Between the Haotian Star System and Chongxin
The process of interpretation is thorough and clear. At its core, it serves as an educational and cultural foundation for the religious world of humanity, integrating sentient beings within the realm of human existence. Moreover, it elevates, transcends, fulfills, and guides this faith toward its ultimate purpose, which is to transcend the barriers of religious belief itself.
It can dissolve estrangement and obstacles, and even facilitate mutual elevation. This requires a foundation that transcends the inherent conditions of one's own religious faith. As for the virtue and grace governed by the Great Dao, it is precisely through the refinement of religion that a significant means of elevation is achieved for the entire process of creation and innovation in the human world.
Not only does it enhance the overall comfort, universality, and convenience of human existence, but it also provides all the necessities for human well-being. It offers the essential conditions for elevating both worldly life and religious faith, enabling virtuous growth and transcendence, and allowing oneself to achieve a return in the future.
Oversight of All Authorities in the Haotian Star System
The Supreme Heaven governs all systems: the Three Pure Ones system, the Mother Goddess system, the Compassion and Grace system, the Daoist system, the Buddhist system, the Southern Heaven system, the Luanmen system, the Confucian system, the Homecoming system, the Christian system, the Heavenly Way system... Moreover, all religions in the human world receive their decrees, duties, and missions directly from the Supreme Heaven.
According to each religious mission, and based on the differences in the responsibilities of various ascensions and descensions, divine duties are assigned. For all religious sects and lineages, they are carried out according to their respective duties and missions, allowing for greater development and promotion. Each religious sect and lineage can elevate itself based on the conditions it is capable of achieving.
Moreover, after the decree is issued, it is crucial to understand how to fulfill it in order to accomplish the mission and mandate from Heaven. This involves being aware of the supervision process, whether through broad directions or minute details, ensuring that duties and missions are completed. This reveals how leaders, all students, and organizations act and conduct themselves.
The conditions governed by the Haotian star system.
This is governance: it encompasses all celestial realms of the Eastern, Western, Southern, Northern, and Central Heavens, and integrates the authority of all immortals and buddhas in their ascensions and descents, guiding and transforming from above to below. Moreover, in the process of each chapter, it not only achieves greater harmony but also perfectly carries out the function and action of downward transformation through education, benefiting all sentient beings with affection and compassion.
It must align with all dependencies for survival within the human world, while also enabling elevation and transcendence. It is precisely about creating all forms of comfort, convenience, and universality for human existence, and moreover, achieving what surpasses the human world. Only then can we speak of contributing to the welfare of humanity, which is to create boundlessly and implement it within the human realm.
It is precisely in the current 21st century, a time when technological civilization has long surpassed previous realms, that for humanity, this is merely the beginning of this cosmic cycle. If the "virtuous karma of goodness and virtue" can be applied to the human world, it will surely guide and unify all religious traditions in the future.
The virtue of the vast heavens bestows grace upon all star systems.
It can mutually nourish sentient beings, not only achieving elevation but also encompassing all human comforts, conveniences, and universal accessibility. It plays a truly elevating role in the human world, and it is essential to understand that over the past ten thousand years, the function of human existence has continuously progressed and evolved.
This allows for a deeper and clearer understanding of all galaxies and star systems within the vast universe. Human civilization can elevate its realm of knowledge through technological advancement, and through a thorough comprehension of the cosmos, it becomes essential to recognize that the human world—specifically the races within all human societies today—has already begun to evolve.
This is precisely a preliminary phase aimed at selecting future "superior genetic varieties." This process holds a particularly unique function in the overall evolution of humanity, as it is essential for providing diverse beliefs to rely upon during the early stages of creating the "21st Century Lotus Pure Land World" for future technological civilization.
The genetic makeup of humanity has begun to change.
The current selection process serves to preserve the role of superior qualities in the future, thereby enabling the construction of the DNA of the human world. From ancient times to the present, it can be verified that the DNA of humanity belongs to the same system, which has been passed down and inherited within the human realm. This will inevitably be confirmed by future technology, and indeed, it is precisely so!
For some ethnic groups, the intermingling of DNA has given rise to the human world. When the current DNA has far surpassed its predecessors, how should we maintain the improvement of "eugenic" qualities? This is precisely the underlying cause that sentimental humans cannot comprehend, and from the perspective of contemporary science, it is only just beginning to be understood!
To glimpse the boundless vastness of the universe, let alone fully comprehend the profound and subtle nature of such karmic connections, is beyond the reach of current technology. Moreover, we dare not confirm whether advanced extraterrestrial civilizations have long since introduced their superior genetic lineages into the human world. Indeed, it is highly possible that many future generations will emerge precisely from such origins!
How to Promote the Mission of Honoring the Heart
This initiative is fully standardized by the Chinese Confucian Association and the Chongxin Sect. It aims to elevate the future of religion, dismantle barriers between faiths, and bestow profound educational and cultural blessings upon humanity. To extend these benefits to all sentient beings, how can such conditions be achieved? It is precisely through overcoming obstacles and forging ahead step by step in a challenging process.
Not only is it a step-by-step journey with each footprint firmly planted, it is truly as real as it is practiced. For you, the present hardships, setbacks, and difficulties must be endured through the accumulation of remembered experiences. These are all pains of "weeping blood without end, dripping blood to engrave the heart, and bleeding to pierce the soul." Do you believe this to be a duty and sacred task of immense toil?
Indeed, it is essential to understand: if, after a thousand or a hundred years, you were to look back upon this present state of mind and process, who knows how your heart would feel then? Whether it be satisfaction, pain, heartache, a lesson, or a process—all are accumulations of experience! One must elevate oneself through what one has personally verified; this is already the process of growth.
To have a basis for genuine transcendence, rather than merely contending within the human realm—debating right and wrong, superiority and inferiority, yes and no, correctness and error, or righteousness and evil—is truly unwise! It is essential to let go of attachments to all things in this mortal world, for in just a few decades, everything will be like passing clouds and fleeting smoke. Why cling too tightly?
Heaven and earth contend for eternity, while human affairs pass by in countless succession.
With abundant experiences grown from causes and conditions,  
A thousand years later we observe the origins of past events.
The Void, the Limitless, and the Haotian Cause—  
all are accomplished through the guidance of the Reverent Heart.
Step by step, each footprint leaves its mark;  
Blood-drops from the heart, by nature, draw us close.
This is an opportunity for all the sages, buddhas, and students of Chongxin to leave a legacy for generations to come, to explore how to advance toward the future well-being of humanity and create a world of sentient beings. It is precisely through Chongxin that the causes and conditions for future creation are realized, and it also analyzes the origins of all technological developments in the human world—a process that humanity has never experienced before!
Chapter Thirty-Two: Teaching and Transforming in the Human World
##Namo Ancient Buddha Dipamkara
June 6, 2003, the seventh day of the fifth month in the Guiwei year (Friday)
The Limitless descends to aid Chongxin,  
The Immortal Maiden's virtue spreads to all sentient beings.
The Bodhisattva Mahasthamaprapta ascends the platform, gathering all sages together in mutual affinity.
Today, as the Celestial Worthy of Virtue Transmission from the Void Path descends to compose the twelfth chapter of *The Great Dao and the Void: The Reverent Heart of the Vast Heaven*, it is revealed that all benevolent graces bestowed upon sentient beings in the process of creation are indeed guided by the Vast Heaven. Furthermore, the Southern Heaven takes full responsibility for administration, providing blessings for humanity and serving as the foundation for future growth and elevation.
The cause of Chongxin arises precisely from the Supreme Lord of the Southern Heaven, the Holy Emperor of Literary Balance, who serves as the Grand Chairman of our sect. This cause of Chongxin has been affirmed and praised by the Supreme Heaven. Regarding all sacred duties and the path of cultivation, each must be carried out step by step and checkpoint by checkpoint. How then can they be accomplished? How can they meet the requirements of the Supreme Heaven?
It is imperative that all deities and disciples join forces to collectively advance the overall sacred mission and spiritual path, bringing its fulfillment into the present moment. Thus, it is hoped that in the fourth phase of the spiritual journey, every endeavor undertaken may be fully realized. Such is our earnest hope! Our profound hope!
Chapter Thirty-Three: The Manifestation of Wisdom
##Wuji Xiangu, Goddess of Childbirth
June 13, 2003, the fourteenth day of the fifth lunar month, Year of Guiwei (Friday)
The Lord of the Southern Heavens descends to elevate the hearts of the faithful; the Sage Emperor of Literary Balance aids all sentient beings.
The principle of the brush contains the foundation of innate nature;  
Revering the heart and sacred duties, the mission is carried out.
The Sublime Excellence of Devoting the Heart to Sacred Duties
From the perspective of the cosmic evolutionary process, the human world is guided by religious teachings. Through religion, a practitioner can not only transform past accumulated habits but also achieve spiritual elevation. Within religion, many virtuous monks and eminent masters undergo and validate the process of "illuminating the mind, perceiving one’s true nature, attaining enlightenment, and realizing the fruit of practice."
The benevolent world of the future, with all its creation and progressive moral enrichment, as well as the capacity to extend virtue and compassion to all sentient beings, is made possible by the diligent efforts of these great and venerable monks. Their work has elevated all religions, enabling every practitioner who enters a faith to dissolve past accumulated habits and establish exemplary models.
Such conditions serve as a model, or even a benchmark, for future generations of sentient beings. If one attempts to observe, deduce, or comprehend the galaxy and all its star systems using the technology and knowledge of the human world, it would undoubtedly be like "climbing a tree to catch fish." Why is this so? Because human technology is still in its infancy.
The Evolutionary Process of the Universe
Currently, the scope of reality that all technology can observe remains quite limited. There are still many constraints in achieving a thorough understanding of the processes at play. In the present era, human technological civilization is only in its infancy. To attain a comprehensive grasp of the future, it will require a considerable length of time before we can fully comprehend the vast and boundless expanse of the entire universe, which is truly infinite and limitless!
If we rely solely on the technological civilization of the human world, it is fundamentally impossible to surpass the vastness of the universe! Moreover, in the present era, there are many instances of "borrowing talents" from other star systems, who descend upon the Earth's star system for development and creation. In this way, in future times, we may come to understand and take the lead among all the star systems of the Milky Way.
It must be achieved step by step—can this process be shortened? Uncertain! Even with the technology of the coming centuries, our understanding of the universe and its galaxies will remain only partial. Yet, by relying on technological civilization and through a process of "borrowing expertise," we may come to know when growth and elevation can truly be attained.
The Cause of Reverence and Sacred Duties
Through the great kalpa of 350 celestial trials, a pillar of talent was selected. After more than thirty years of various tests and tribulations, refined through hardships to reveal true character, can they shoulder the sacred duties and mission entrusted by Heaven? Or will they retreat at the first sign of setback during the trials?
It is essential to understand from the relevant details whether the person in charge has endured numerous relentless blows, setbacks, and slander... to prove themselves as one capable of shouldering the heavy responsibilities entrusted by Heaven. It is truly fortunate that, through the trials of nearly thirty years, they have earned the trust and affirmation of Heaven and all who serve as teachers, and are thus deemed worthy of being entrusted with such great responsibilities.
In the fulfillment of duties under the mandate of Heaven, it is also observed that throughout every undertaking, from the details to the initiation of each mission and sacred task, all must align with the requirements of Heaven. With unwavering determination, one becomes capable of undertaking the sacred work of the Tathagata, as well as shouldering the responsibilities and missions of future education and culture.
The Great Chairman recommends the Chongxin Hall.
From the perspective of the Heavens, this condition is precisely the result of my, as the Master, recommending the Master of the Li Bi Sect to undertake all sacred duties in the descent of Chongxin. It involves the trials and examinations of all those who have descended through the human world to carry on the transmission. After the screening of nearly twenty principal leaders, Chongxin was able to stand out and be chosen—this is absolutely no coincidence!
It is not merely about fulfilling one's duties; it also depends on whether the person in charge exhibits any arrogant behavior, which can be discerned through various forms of monitoring and supervision. Over more than thirty years of assessment—a period that cannot be considered short—the integration of all sacred tasks from the former "Holy Truth Magazine Society" has been achieved within the framework of "Using the Mysteries of Science and Metaphysics to Guide All Beings."
The combined transfer is carried out through Chongxin, utilizing "the sacred words of the great Dao proclaimed to the world" and "the profound principles of transformation to deliver all beings." Regarding the two heavenly texts of Heaven and Hell, which have spread across the entire globe with numerous translated versions, these were disseminated by the Sacred Pen Yang Sheng. Thus, the virtues and character attained by Yang Sheng are exceedingly abundant.
The Elevation of the Sacred Teachings by the Confucian School and Divine Religion
However, it also becomes impossible to break through the constraints imposed by religious barriers. Consequently, it cannot elevate the "Confucian Divine Teaching" to enter the esoteric practices as a master, nor can it draw upon the strengths of the "Confucian Divine Teaching" to guide and transform others. Moreover, it even severs the karmic connection with the Confucian Divine Teaching, thereby entering Buddhist practice for cultivation.
Regarding the Confucian and Daoist traditions, all duties and sacred responsibilities have come to a complete halt. The "Confucian Divine Religion" in Taiwan has also been stagnant for over a decade, leaving no recourse! Furthermore, the heavens are aware that a Daoist spirit-writing medium may encounter a bottleneck—namely, the inability to break through in elevating and re-manifesting the "Consciousness-Only Mind Dharma."
How can one integrate the spiritual doctrines of the five religions to disseminate and harmonize them? This is precisely hindered by such limitations! For all "Zhengluan Sheng" in Taiwan, this obstacle exists and remains unbreakable, let alone for "Zhengluan Sheng" in other countries around the world, where it is even more difficult to overcome.
Moreover, they are unable to fully comprehend and manifest the "Buddhist Yogācāra mind dharma," and find it exceedingly difficult to integrate the essences of Daoism and Confucianism. Hindered by their own limited knowledge, they cannot elevate the growth of their original spirit, all constrained by such karmic conditions. This is further compounded by the fact that even the original "Celestial Penmanship" of the Yiguandao tradition follows the same pattern!
The Sacred Duty and Mission of Honoring the Heart
If one cannot integrate with the requirements of Heaven, even the Celestial Scribe will suffer deeply. Consequently, it becomes impossible to fully comprehend and unify the essences of Confucianism, Daoism, and Buddhism. It is essential to understand: to learn and grow in the human world, one must be equipped with numerous causes and conditions to carry out the work of transformation.
This is also due to all past causes and conditions revealing their true essence, which is not only highly fitting and practical but also, through the pen of reason, can create such a distinguished connection. It is precisely among the more than twenty individuals selected today who are capable of carrying out this transformative mission, he is the one who least assumes the air of a leader. Moreover, he thoroughly comprehends and embodies the realization of "awakening the mind to see its true nature, attaining enlightenment, and achieving fruition."
By faithfully imprinting the truth in the heart and embodying its realization, one aligns with the requirements of the Supreme Heaven. This allows the sacred mission of Chongxin to adopt innovative technological methods, applying them truthfully to the future human world. In creating welfare for humanity, it can achieve the true cause of religious equality in education, benefiting both oneself and all sentient beings.
The sacred principles are propagated and widely disseminated.
Now, it is once again the auspicious occasion for Chongxin to continue all its sacred duties, which involves fully reconnecting and integrating all the fractures from over 30 years ago. As for all the celestial beings and Buddhas of Chongxin, they descend to enlighten Chongxin from the systems of the Void, the Wuji, the Western Paradise, the Southern Heaven, and the Three Pure Ones... This is not without reason!
Furthermore, regarding all the Dao paths and sacred duties of Chongxin, we observe whether Chongxin itself can bear the responsibility entrusted by Heaven and oversee their completion. It is precisely this unwavering determination that can smoothly ensure the Great Dao series, with each volume of the submitted texts, is delivered to the Heavenly Court as scheduled. Thus, we witness a leader who dedicates heart and soul to fulfilling the mission and responsibilities bestowed by Heaven.
Furthermore, it demonstrates sincerity towards Heaven. Observing all Taoist sects today, their processes of composing and submitting scriptures, when completed and offered on schedule, reflect this sincerity to Heaven. This is also embodied in "punctuality, lawfulness, trustworthiness, and righteousness." Thus, the composition work on Tuesdays and Fridays has never been interrupted or compromised.
Don't give a long list of reasons and excuses.
When making requests to the Heavenly Realm, do not cite reasons or excuses that are difficult to fulfill. Chongxin will never resort to such terms, allowing the Heavenly Realm to observe and understand the sincerity of those in charge toward the divine. This is truly commendable. However, during the trials, there are still many shortcomings and deficiencies. Let us see how they will proceed.
To witness time and again the setbacks, blows, and slander, is to understand the true qualities of a leader! I am deeply grateful that during the assembly at the Heavenly Court, all the immortals and Buddhas were able to witness that Chongxin has achieved "exceptional" excellence, which has also brought great honor to us, your teachers!
Moreover, all the immortals and Buddhas participating in the Chongxin conference felt a sense of pride, which precisely validated the legitimacy of the teachings disseminated below! In this way, all the karmic connections of Chongxin, as Heaven disseminates its teachings to the mortal world, include tests for all leaders, encompassing all contemporary religious sects and lineages without distinction: Confucianism, Daoism, Buddhism, Christianity, Islam, and other major leaders.
The karmic ties of the Southern Heaven descend upon the Heart of Reverence;  
The Sovereign’s recommendation grants the cause for the righteous brush.
The Heavenly Court convened in celebration, proclaiming:  
The Great Way guides the heart through profound affinities.
All the assembled immortals and Buddhas in the meeting  
Praise the timely submission of new writings each period.
One pass, one return, one test—  
Each reveals the boundless wonder of crossing the barrier.
This verse! It is to be studied together by all virtuous beings of our sect; it also highlights the commendable efforts of Chongxin in accumulating past experiences to expand and propagate the Great Dao. The wisdom and dedication contributed by Hall Master Lin serve as the very foundation for the future bestowal of "blessings, prosperity, wealth, virtue, and virtuous descendants." This is absolutely true and undeniable!
All virtuous students, you can verify that what you have given will be fully and truly rewarded. This can be called the inherent system of Chongxin, which specifically targets the firm determination of the leaders, and is quite capable of being verified and felt in the heart.
Chapter 34: Benefiting Oneself and Others
## Chairman Void Heaven Venerable, Literary Balance Sacred Emperor
Salvation of all beings relies on truth;  
The devoted shall receive their due in time.
Bodhi wisdom must be accumulated,  
For the moment of enlightenment to fulfill future potential.
All Saints and Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Grand Chairman of our lineage, the Lord of the Southern Heaven, Emperor Wenheng, has descended to Chongxin to compose "The Great Dao and the Void - Chapter Thirteen: The Sacred Duties of Chongxin." Through this, the causes, conditions, and the path of the Dao are disseminated, allowing everyone to understand the profound dedication and earnest efforts of a presiding leader in the present moment.
The dedication to all sacred duties and responsibilities bestowed by Heaven is beyond the common understanding of all. The pressures and sufferings endured, along with the processes that cannot be fully comprehended or personally experienced by everyone, are further tested through Heaven’s trials and tribulations. How one must grit their teeth, step by step, leaving each footprint firmly behind, to leave a legacy for future generations!
May this allow you to carry forward the great Dao with peace of mind. Can you all truly appreciate the pressures that the leaders have endured? These are beyond what ordinary people can bear! Can you understand the hardships involved? As the ancients said: the more one is tempered, the greater the achievement. It is essential to observe each person’s mindset and dedication, for these will serve as the foundation for future accomplishments.
Chapter Thirty-Five: Compassion for the Sentient
跋、凡例
June 17, 2003, the 18th day of the fifth lunar month in the Guiwei year (Tuesday)
序言、頌曰、祝讚
## The Golden Mother of the Jade Pond of the Wuji
Nanping Daoxi descends for a reason;  
Many thanks to all for coming to celebrate the birthday.
The Fourteenth Return of the Great Dao Emptiness — A Single Stroke of Eternity Foretells Achievement
All great karmic connections throughout the ages of humanity.
The teachings disseminated by a system, as conveyed by the Chinese Confucian Association through the entire series of celestial texts, including "The Sacred Teachings of Confucianism, the True Buddha Heart School, the Wuji Great Dao Academy, and the Yi Chi Chong Xin Hall," are designed to penetrate through the ages. They aim to elevate the "mind and spirituality" of all beings, constructed through each individual's process of realization, ultimately achieving personal elevation and transcendence.
It is precisely because of this elevation that one can speak of transcendence. It is essential to understand: the holistic process through which the Great Dao manifests its virtuous grace is something that other religions cannot even mention, nor is it recorded in their scriptures. Thus, they cannot attain the fundamental function of this virtuous grace! To comprehend, how then does the cause and condition presented by the Great Dao manifest?
It is precisely through the Wuji and the Void that the virtues and blessings are extended to all sentient beings in the world, which can certainly be achieved within a single lifetime, enabling one to attain the Bodhisattva path and ascend! Now that we have entered an era where technological civilization manifests its influence, it is precisely the provisions that the human world has been unable to attain for millennia that are being bestowed upon the present human realm.
Throughout the ages, none has surpassed the excellence of this single move.
Through sincere devotion, one truly embodies the "Evolution of the Great Dao," not only surpassing all past practices that merely emphasized human ethics and morality, but also transcending the realm of human technological civilization. It involves understanding the process of technological development, precisely as elucidated by the Confucian tradition in analyzing these causal conditions.
Throughout the history of the five major teachings, the sages have imparted wisdom through their respective classics. However, after more than two millennia, some of these teachings have become difficult to apply to the living experiences of modern sentient beings. Others fail to integrate with the current living environment, and moreover, they no longer align with the needs of beings in today's technological civilization.
The compassionate grace of Heaven is revealed through the establishment of the Confucian Sacred Teaching, which is precisely transmitted and disseminated by the sages, immortals, and buddhas of this tradition. Moreover, the saints, sages, and divine beings of the five major teachings, guided by their respective founders, are able through their writings to supplement and complete the shortcomings and deficiencies of all past scriptures. Hence, in the present era, it is the "Confucian Sacred Teaching" that achieves this dissemination through its literary works.
When there exists a means that genuinely aligns with the needs of sentient beings in the present moment, enabling their elevation without straying from the fundamental role of human ethics and morality, this, from the perspective of the Heavenly Realm, represents a thoughtful effort. It allows sentient beings to elevate themselves in the here and now, while also integrating this resource into the present, into survival, and into the equalizing function of all religions.
A timeless masterpiece, once achieved.
Without any barriers or discomfort, the true path lies in how we construct the means for sentient beings to achieve spiritual elevation! This is precisely what has been made possible today through the descent of the Heavenly resources into the Yi Chi Chong Xin lineage, resources that were unattainable for centuries past, allowing for the analysis and dissemination of the entire series of works and their virtuous blessings.
In the present era, for all schools of Confucianism and sacred traditions, this condition emerges uniquely, making it the foremost under heaven. Moreover, among all religious sects and lineages, it can also be said to be the foremost under heaven! It thoroughly comprehends the grand unfolding of all heavens and earth, the boundless, the void, and the cosmos, thereby descending the virtuous grace of the Supreme Heaven upon all sentient beings.
It is precisely because the Patriarch of the Li Bi School inherently contains the primordial essence that such a realm can be attained. In this way, the "Transmission of Heavenly Truth" is also unparalleled in the world. Moreover, the entire series of works by Chongxin is authored by the systems of the cosmos, the void, the Wuji, the Southern Heaven, the Western Paradise, the Three Pure Ones, the Mother Goddess, and all other systems, making it truly the foremost under heaven.
This kind of "number one under heaven" exists in abundance—far too many! To achieve the return of those who are also the "number one under heaven," it is precisely through this timeless masterpiece. Therefore, what this timeless masterpiece accomplishes is for the sake of this foremost one, and it is achieved for all sentient beings. In other words, what this "number one under heaven" has authored is precisely to benefit all sentient beings and bring them harvest.
All religious texts are distinct from one another.
It allows all beings in the vast universe who can achieve, will achieve in the future, or have already fallen, or will fall in the future, to choose according to their own will a heavenly path of return, transcendence, fulfillment, or ascension. This surpasses the concept of "universal salvation and completion," reaching the foundation and function of return and transcendence.
This step further enables all living beings in the world to achieve transformation within a single lifetime. By fundamentally reforming the accumulated habits, outdated customs, and ingrained tendencies from the past, one can embark on this path of transformation and elevation. Such accomplishment is attained through one’s own efforts. Thus, what the celestial immortals and Buddhas bestow upon humanity is precisely the means to elevate oneself through the accumulation of spiritual provisions.
It enables a greater stride forward, towards how in the human world one can transcend within a single lifetime. It is essential to apply oneself diligently and put in the effort; otherwise, it would be like entering a mountain of treasures and returning empty-handed. This is because in one crucial move, it descends directly from the void and the Wuji—this is precisely the benefit of the timeless, singular move.
The direct descent and transformation by celestial immortals and Buddhas is a sacred event unparalleled through the ages, far surpassing mere superficial elevation. One must immerse oneself in the realm of thought and consciousness, becoming the master of one’s own care. Otherwise, how can one attain the legitimacy of self-elevation and achieve greater transcendence within a single lifetime?
The fundamental achievement of a timeless masterpiece.
Because there is the direct descent of sustenance from the Void and the Wuji to rely upon, it can even reduce the thirty years of groping within religion, and further shorten many unnecessary paths. For all foundations of elevation, it is precisely through the deductions of the Void, the deductions of the Wuji, the deductions of the Southern Heaven, and the deductions of Heaven and Earth that they are brought down to humanity as earthly deductions!
From the human world, one can attain a relatively accurate foundation for reliance. Moreover, under such conditions, sentient beings are guided toward a future with a clear, purposeful direction. By channeling abundant resources downward to benefit sentient beings, one wonders whether they can truly realize this growth. Or will they merely allow themselves to drift with the tide, wandering through the cycles of birth and death across the three wretched realms and six paths of existence?
If one merely allows oneself to sink into the turbid and evil world of the five impurities, trapped in the endless cycle of rebirth, then from the perspective of Heaven, this is precisely what is most undesirable to witness! However, through Heaven's compassionate and virtuous grace, all sentient beings in the world of affection can find the causes and conditions for their own ascension and transcendence.
Thus, I am unwilling to see any sentient being sink into the cyclic workings of samsara. This condition is precisely chosen by sentient beings themselves, who bear the responsibility for the great path of future growth. Whether one ascends or descends lies entirely within oneself. Otherwise, how could there be the opportune chance and favorable affinity to transcend and return to the vast universe?
A timeless masterpiece, never spoken of before,  
descends from the boundless void to forge this bond.
The Lord of the South governs this foundation,  
A lofty heart constructs the eternal scripture.
All beings in this world dwell together, yet human affairs in this world are ever distinct.
Whether achievement is attained or not, return to the origin;  
The Great Dao, empty and void, is even more true to reality.
This verse is offered as mutual encouragement to all sentient beings; it serves as a fitting affirmation of *The Great Dao and the Void*, providing the human world with a correct direction and guidance, enabling righteous conduct and a true path forward.
Chapter 36: The Great Dao Is Empty and Vast
◆ Decree ◆
完書繳旨
June 20, 2003, the twenty-first day of the fifth month in the Guiwei year (Friday)
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
## Vice-Chairman Ma Xiangu
The Limitless descends upon the Chongxin Hall;  
The Queen Mother ascends to the platform.
Delivering salvation to all sentient beings, transcending worldly ties;  
All human connections and karmic bonds are mutually cherished.
Holy Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha of Nanping Daoji has descended to compose "The Great Dao of the Void: Chapter Fourteen—The Timeless Move." This work is bestowed by the cosmic void and the Wuji, thoroughly elucidating the karmic opportunity for elevating the human realm and explaining how to achieve harmony with the conditions of existence.
Through the interactions within the human world, mutual elevation and integration can be achieved. By reverently dedicating oneself to the sacred tasks of the Great Dao, humanity may come to understand the causes and conditions of worldly functions, thereby attaining a lifetime of accomplishment and elevation.
All virtuous beings must understand: the Great Dao is compassionate, yet it is also the most impartial. It is essential to realize that in all sacred duties within Chongxin, if the responsibilities and holy tasks entrusted by Heaven cannot be fulfilled, then the leaders, all officials, and the immortals and buddhas who once received decrees from Heaven will face punishment from Heaven!
In this sacred mission, success is the only option, and failure is not permitted! Everyone must adopt this mindset, hoping that all may become pillars of talent for Heaven, and not be filtered out in the merciless path of the Great Dao. Is this clear? With earnest words and deep concern, I hope you can comprehend and understand that the tasks and missions are to be achieved by your own efforts. Work hard, and many thanks!
Note: "Lu li, do xie" – in Taiwanese pronunciation, meaning "thank you."
Postscript, Editorial Principles
序言、頌曰、祝讚
##Chongxin Zongmai Heavenly Holy Mother
In the Southern Continent, the void is inscribed,  
The Ancient Lamp-Light Buddha proclaims the true principle.
The Great Dao, empty and vast, in fifteen cycles returns; the lamp of the heart is lit, and all realms bow in reverence.
How to Promote the Lighting of the Heart Lamp
The sacred task of honoring the heart is a timeless endeavor, serving to manifest the nature and spirituality of all beings. It is elevated through "lighting countless lamps of the heart and illuminating the boundless shores of Buddha-nature." For sentient beings, the sacred duty of lighting the lamps of the heart represents the most profound descent of grace in millennia. This process, once verified and sealed by Shakyamuni Buddha through the realization of the mind, bestows the prophecy of enlightenment.
Thereafter, rarely have prophecies been made again in the human world. Now, due to extraordinary affinities, it is initiated by the Yichongxintang to establish the great lineage of the "True Buddha Heart School." This enables sentient beings to kindle the lamp of their hearts, and thus, in the fourth phase of the sacred mission, it will not compare to the foundational works of the previous three phases.
Furthermore, it is required that the leaders and virtuous students be more rigorous in their comparisons and stricter in their implementation than in the past! In revering the heart, one should use truth as the foundation for teaching and guidance, rather than relying on miraculous manifestations. In the present era, among all religious sects and sentient beings, there are already some who can connect with the divine and commune with the heavens.
The Lamp of the Heart is Lit and Promoted
This personal realization varies with each individual's level and state of being—whether all will achieve success is truly beyond words! Precisely because the Heavens have granted this opportunity, and because sentient beings of all religions can personally experience the act of connecting with the divine, many will embrace actions rooted in humility.
However, there will be some who, at this juncture, also fall into a mindset of arrogance in their actions. There will also be those who are unable to fully connect with the divine will of Heaven, and find it difficult to mutually verify their experiences with the sacred deities, immortals, Buddhas, and bodhisattvas of various religions. Consequently, some individuals may not engage in genuine spiritual communion with the rightful sacred deities, immortals, Buddhas, and bodhisattvas.
All of these are caused by karmic creditors from past lives, who come to interact with the spirit, and some involve interactions with lower-level external spirits. The circumstances vary and differ. Precisely because there are so many ways, it becomes extremely difficult for cultivating beings to determine whether they can, in the present moment, apply the true principles of reality as part of their growth and learning process.
The varying causes and conditions for teaching according to different levels.
This kind of mindset gives rise to erroneous thoughts regarding each individual's perspectives, not only leading to a lack of adaptability toward all religions but also creating numerous obstacles and barriers. These differences arise from variations in personal experiences and levels of understanding, ultimately serving as a testament to the simultaneous flourishing of myriad teachings.
It is precisely because of the simultaneous emergence of myriad teachings that one can achieve enlightenment within a single lifetime in the human world, and even resolve all past karmic obstacles accumulated over countless cycles of existence in this very life. In such circumstances, one must inevitably endure numerous trials and tribulations, and often find oneself in predicaments that are difficult to escape—this is only to be expected!
In such a situation, can one break through the many fences and barriers to transcend the limitations of karmic obstacles? It depends entirely on the workings of each person's mindset! One must understand: to truly and completely resolve all past karmic hindrances, one must undergo numerous trials and hardships—only then can growth, elevation, and transcendence be achieved!
During this period, there are still many examinations to undergo, which must be passed step by step. These include trials of slander, conflicts, right and wrong, truth and falsehood, good and evil... Many different tests and hardships emerge precisely as a process reflecting the karmic causes and effects from each person's past lives. Whether one can pass through them smoothly depends entirely on how each individual acts and applies themselves, revealing their true character.
The lamp of the heart is already lit, its flame flickering before the eyes.
Devoting the heart to sacred duties is indeed a timeless endeavor, igniting the lamp of the heart. As expressed in the verse, “Lighting countless lamps of the heart, illuminating the boundless shores of Buddha-nature,” this is not merely a slogan nor a fleeting moment. It is through this devotion that the heart’s lamp is ignited, passed down through generations for eternity. Only through such transmission can it endure without end.
How can the lamp of the heart be ignited? In the fourth phase of the development of the Sacred Mission of Chung Hsin, not only are all past detrimental habits, outdated norms, and ingrained tendencies being sifted through, but it also serves as a rigorous test for all students of Chung Hsin. Correspondingly, the Immortals and Buddhas also respond to the requests of Chung Hsin students, striving to help them achieve the goals they pray for.
It is also observed that choices are made based on each individual's efforts. Therefore, the teachers will impose strict demands, enabling all students to transform themselves and become genuine, diligent, and practical learners once again. In this way, regarding Chongxin's past: matters of right and wrong, correctness and error, righteousness and evil have all been clearly witnessed by the immortals and Buddhas, serving as the basis for future achievements.
Who is doing what? Who is right or wrong? Who is correct or mistaken? Who is right or faulty? Who is righteous or evil? From the perspective of the immortals and Buddhas: none would err or blindly correct students. However, for those with ingrained bad habits, if they cannot change, expecting the entire Chongxin community to unite as one is undoubtedly a fantasy—utterly impossible!
The four periods of holy duties differ from those of the past.
Therefore, in the fourth phase of the sacred mission, it is no longer merely about the foundations laid in the past. Instead, it involves directly pointing out and analyzing each individual's shortcomings, offering an opportunity and cause for transformation. All of you, esteemed students, are already mature adults. I ask: who among you dares to point out the rights and wrongs, the correct and erroneous, the upright and deviant in others? None do!
Due to the varying mental states of individuals, which arise from their distinct personal experiences, and considering each person's habits and innate dispositions, it is difficult to achieve the state of Buddhahood within a single lifetime. As the celestial and Buddhist teachers have said: If we cannot enable the sincere students to have the true cause and condition for elevation and return to their origin, then it would be an empty promise from the celestial and Buddhas.
If this is the case! For students who genuinely cultivate and practice, it is indeed a rather cruel matter, but for those who merely seek fame and reputation, it is of little consequence. Such a mindset only sows the seeds for future rebirth and continued cycles of reincarnation. In such circumstances, I ask all virtuous students: what conditions must one fulfill in this lifetime to truly enter religious faith and cultivation?
The Necessity of Igniting the Heart Lamp
The intention of the immortals and Buddhas is precisely to employ every means possible, treating and caring for all beings as their own children, truly fearing that they may not attain Buddhahood in this very lifetime. The compassion and boundless love of the immortals and Buddhas are akin to the inseparable bond between father and son, or mother and daughter. Can everyone comprehend this? It is indeed profoundly difficult!
It is precisely because of such profound affection for all the virtuous beings and children of Chongxin that we ask: can you empathize with this state of mind? If you enter the lineage of Chongxin, you may transform in this very lifetime, attaining Buddhahood in this very body. Yet this achievement is not due to the power or merit of any immortal or Buddha, but rather to each individual's own willingness to strive for the attainment of Buddhahood in this lifetime.
Each individual strives through their own efforts, willing to achieve growth. Moreover, the immortals and buddhas act as teachers, akin to both father and mother, caring for their disciples as if they were their own children. They also elucidate and impart many mysteries of the void, the infinite, and the cosmos—realizations that are rarely attained in other religions.
The lamp of the heart illuminates the universe,  
The sacred tasks of Chongxin arise from karma.
The four phases unfold without concealing faults, each directly pointing out deficiencies for correction.
Immortals and Buddhas are like parents,  
Students too share the bond of children's affection.
With meticulous care and protection bestowed,  
Only hoping to achieve the fruit of Buddhahood and welcome it.
This verse! It serves as a testament of heartfelt dedication alongside all devoted students of Chongxin. Once you have "illumined the mind, perceived the true nature, attained enlightenment, and realized the fruit," you may then ignite the lamp of the heart, spreading its light throughout the universe to genuinely propagate the teachings. It also aims to help many religious practitioners dissolve delusions and obstacles, enabling true growth and elevation.
Thus, it allows sentient beings, those with good karma, and genuine practitioners to share in the verification and spiritual resonance with the Buddhas, immortals, and virtuous disciples of the Chongxin lineage. It is hoped that all may understand: the Buddhas and immortals are like one’s own parents, who have taken great pains with utmost care. By deeply contemplating the profound mysteries and essential principles within, one may indeed attain the realm of the Buddha-land and transcend to higher states.
◆ Decree ◆
Completion of the Book and Submission to the Emperor
◆ Postfaces & Praises ◆
序言、頌曰、祝讚
## Ancient Buddha of the Southern Sea
For ten months of pregnancy, the mother endures hardship;  
With heart and soul, she worries over her solitary child.
The parents' heart and blood are all like this; the immortal maiden ascends the stage just as before.
All Saints, Buddhas, virtuous beings, and fellow spiritual practitioners of the Wuji Great Tao Academy, good evening! Today, the Great Patriarch, the Ancient Buddha Namas Dipankara, descended to Chongxin to compose the fifteenth chapter of "The Great Tao in Emptiness." This work spreads the grace of virtue through the sacred mission of Chongxin, a timeless endeavor that ignites the lamp of the heart and unfolds its illumination. It serves as a testament to the meticulous care and boundless compassion extended to the students of Chongxin.
It is akin to caring for all children and students as if they were one's own parents—can one truly comprehend the feelings of a parent? Not so! In this mortal world, such is the sentiment: frustration when iron fails to become steel. Only within the lineage of the Chongxin Sect can such profound affection and love exist. Otherwise, if your habits and innate tendencies are left unchecked and allowed to deepen, what else can be done?
In the future, when all beings are able to return to transcendence, there will still be some who, due to their unaltered and difficult-to-remove inherent temperaments and habits, must continue to cycle through the Five Turbidities and the evil world. How would the Immortals and Buddhas, who are like parents to all, feel about such a situation? They would never wish to see these students, whose temperaments and habits are hard to change, act recklessly and without restraint.
The Buddhas and immortals, with their compassionate hearts, truly have no desire to reprimand or punish; alas, it is exceedingly difficult! Even more challenging! Yet, even a minor shortcoming is enough to reveal such a retreating mindset—no wonder sentient beings are truly hard to liberate! This is not the state of mind one should cultivate on the path to Buddhahood. Reflect upon it yourself! Ponder deeply, and you will feel a resonance within your heart.
## Celestial Sovereign of the Void and Imperial Transmission
The Great Way of Emptiness unfolds its teachings,  
Presiding over the Chongxin Daoist Sanctuary with grace.
The four-phase expansion is imminent,  
bringing benefit to all beings across the universe.
The Conditions for Spreading Transformation Across the Universe
Wuji and the Void, in the process of carrying out all Dao affairs for the Chongxin lineage, are precisely manifested through the action of "Igniting the Heart-Lamp" and "Spreading Teachings Across the Universe." All of this is profoundly genuine. Because of the function of igniting the heart-lamp, whether in the remotest corners of the world or within towns, villages, and cities, the great sacred task of kindling the heart-lamp can be accomplished.
It is also due to the advocacy of the "Lantern Heart Method," which grants prophecies and confirmations. Precisely because there are these prophecies and confirmations, the sacred tasks of verification and forming connections with all sentient beings of good affinity throughout the vast world are carried out with utmost sincerity. As for sentient beings, what does it matter whether they are willing themselves or driven by their own desires and aspirations?
From the perspective of Heaven, there is no intention of exclusion whatsoever. This is because sentient beings, having long been submerged in the turbid and afflicted world of the five defilements, cannot in a single day return to the original ground of their true nature and achieve transcendence.
The lamp of the heart, once lit, illuminates the path to self-realization.
The divine grace of "lighting billions of heart-lamps and illuminating the boundless shores of Buddha-nature" is precisely as such! Moreover, for the urgent matters at hand, how shall they be promoted? How shall they be propagated? It is not only the disciples of the Chongxin lineage who must act and implement them, but also the followers of other nations must mutually support and fulfill them.
All can faithfully engage in this sacred duty and the promotion of elevating and igniting the heart's lamp. In the future, this will be verified through the manifestation of the Lamp-Lighting Prophecy. In this way, sentient beings can accumulate virtuous karma for future lives, improve their present blessings and conditions, and achieve virtuous growth, aiming for transcendence and elevation in the future.
Moreover, at this very moment, many sentient beings have long forgotten their "original foundation," and thus they are unable to comprehend what actions human beings intend to take in the mortal world. They only know that, merely for the sake of sustenance and livelihood, they often betray their own spirituality and inherent nature.
To ferry sentient beings across to foster growth
It has also created numerous karmic causes, karmic effects, and karmic hindrances that entangle beings. Some, in order to secure the conditions for survival, have long since committed their bodies to endure suffering and hardship in the next life. They are fundamentally unable to take any clear action to return in the present life. Truly, this is profoundly sorrowful!
These sentient beings are also the primordial spirits descended from the Heavenly Creator. It is essential to understand that their original Buddha-nature is similar to ours. Therefore, they share the same primordial origin with us and are born into the current human world. Scientific instruments can verify that the DNA, as the original seed cause, is entirely identical or similar.
Therefore, it can be traced back that the human world is all the result of the same DNA substance—meaning the original roots of humanity are identical! Moreover, it nurtures the descent of all primordial spirits into the human world. However, with the changes across eras, how can sentient beings of the present age clearly understand the original, fundamental source?
The Supreme Cause of the Ultimate Origin
This is the "Wuji"! Can it be understood? No! Because in the present era, these primordial spirits that descended in ancient times have long buried their innate conscience and true nature. In the human world, in order to face the challenges of survival, they often betray their own conscience, harming themselves inwardly—all for the sake of possessing enough "currency"!
Often, because one relies on dishonest means for survival, it becomes difficult to elevate the essence of existence. Greedily pursuing only the basis for survival buries one's true self, and in the struggle to survive, one accumulates more negative karma. It should be understood that in the present era, one can rely on the abundance of resources available throughout the world.
All of this originates from the Heavenly Realm descending to transform the human world, serving as the sustenance upon which sentient beings rely for their livelihood. Yet, these sentient beings not only fail to comprehend that the Heavenly Realm, in descending to transform these other sentient species, must also consider future actions when providing for all aspects of human survival—how, then, can they conceive of sustainability?
This kind of cause and effect is inherently difficult to comprehend.
Sentient beings often fail to realize that after securing their basic survival needs, they may find themselves lingering in a state of solitude. In truth, this very state is bestowed by Heaven as a foundation for elevating and expanding one’s spirituality. It is precisely through such a state of mind that genuine transcendence and growth arise—and this is entirely as it should be.
It enables one, after securing basic sustenance, to work towards transforming the sentient world and elevating the fundamental causes and conditions of humanity. Indeed, it is only after achieving basic sustenance that such potential truly emerges. Consider this: do sentient beings often experience a sense of emptiness and loneliness after satisfying their basic needs? Especially in the quiet of the night, this feeling tends to grow even stronger.
If one can comprehend that one's actions after being well-fed and clothed are merely for the sake of survival, this state of mind is inevitably overshadowed by human affairs and cannot manifest itself. It will repeatedly be suppressed, time and again, until the moment arrives for it to be revealed once more.
Sentient beings ascend and transcend.
If sentient beings can carefully contemplate the experience of living in the human world, they will develop this subtle state of mind and psychological effect. If they are unable to fully comprehend and penetrate this truth, then in this lifetime, they will merely set the stage for repeated cycles of rebirth in the next. Consequently, they will often become entangled in the distinctions of right and wrong, good and evil, correctness and error, virtue and vice within the human world.
If such a state of mind is too commonplace, sentient beings will find it difficult to perceive and recognize this subtle mental state, which can serve as the fundamental cause for pursuing self-improvement. However, if one can quietly reflect during the deep of night, it allows the "mind and consciousness" to enter into the essence of one's inherent nature, even if only for a brief moment of discernment.
In such circumstances, these fundamental aspects fail to function, which is precisely the sorrow of sentient beings. The essence of the "Dadao Series Classics" authored by the Chongxin Sect lies in awakening sentient beings to elevate this spiritual construct, enabling them to benefit from goodness.
The Fundamental Framework for Spreading Transformation Across the Universe
Not only does it allow the light of the heart to extend to any nation across the globe, but it can also spread throughout the world. It must be promoted through human society. How should one ignite the light within one's own heart? By attuning one's heart with the immortals and Buddhas for verification, one can elevate oneself in this present life or in future lifetimes.
There will be a confirmation of a prophecy in this present life, and as a support for future propagation, this sacred mission and spiritual journey is precisely one of the sacred tasks of the fourth phase of Chongxin! If it can be faithfully provided to sentient beings as a testament to the kindling of the heart's lamp, it will serve as a foundation for guiding sentient beings back to their origin in the future.
However, it is uncertain whether the students of the Chongxin lineage can undertake this sacred mission and expand its path. If they do not understand, they must "strive and act," and it is essential to propagate it—only then is it correct! Moreover, because this is not merely a slogan, nor a fleeting moment, but requires genuine promotion and expansion, can everyone truly engage in such widespread propagation and advocacy?
Strive on! Strive on! Do not merely sit here in idle waiting. You should rise and act, for there will be many deeds to be verified. It is essential to enable all benevolent and virtuous beings to mutually confirm and embody the truth through their hearts. I hope all students will strive diligently, so that greater growth may be achieved, and genuine benefits may be realized through practice!
The path of the heart is cultivated and expanded,  
The Lamp-Lighting Heart Method has now been unveiled.
Extending its reach across the universe with ever greater expansion,  
Its virtuous grace unfolds boundlessly for all living beings.
Errors before the Four Periods  
Mistakes and falsehoods have lost their necessity and are no more.
Refine our steps to spread the truth, making the world more genuine and vast.
This verse! All sentient beings and students of the Chongxin lineage, regardless of who you are, must shoulder this sacred duty. Otherwise, if we wish to promote and propagate it, it would merely be the immortals and buddhas shouting slogans, while you, the virtuous students, would have not a single action to show. Would that not be shameful? I’m sorry to have said so much! To carry out this sacred duty—do you have faith? Speak louder, OK! Quite powerful, but not from everyone, is it? Keep striving diligently!
## Void Spirit Cave Immortal Maiden
A rare chance to ascend this stage,  
The Golden Mother of Jasper Pool smiles with joy.
Only now, with strength, can one promise to uphold and propagate the great Dao in the future.
Today, the Chairman of our sect has descended to author "The Great Dao of Emptiness, Chapter Sixteen: Spreading Teachings Across the Universe." The affairs of the Chongxin sect can be disseminated across the cosmos through the lighting of the heart's lamp. This is not merely a slogan, nor will it be a fleeting phenomenon. It is essential to understand that, starting from the fourth phase of Chongxin, we are truly advancing step by step in spreading our teachings!
If this is promoted in such a manner, will there still be fear that the lofty ideals cannot expand across the world? Regarding all past accumulated habits, it is now clear that we must not repeat the same mistakes, lest we fall into difficulties once again. Each student bears the responsibility and mission to guide and help their relatives and friends achieve fulfillment, thereby achieving an even greater elevation.
Starting from this point, one can transform endlessly and guide countless beings across—do you understand? If one person guides another, it can lead to self-realization in the future while also delivering sentient beings. Is this difficult? Somewhat challenging? Yet it is not like a human pyramid scheme. Give it a try! Let’s see who achieves the most outstanding, finest, and most splendid results—do you see?
## The Celestial Worthy of Boundless Joy and Bliss
Deputy Chairperson of the Chongxin Taoist Center, Immortal Ma, arrives to expound the truth.
The Great Dao, vast and empty, in seventeen cycles,
All beings in the world of feeling receive its benefits.
The Fundamental Basis for the Existence of Sentient Beings
With reverence in heart and sacred duty in mind, we come to observe that the process of cosmic evolution is guided and manifested by the Wuji and the Void Celestial Realm. For the sentient beings of the present era, this offers an opportunity for elevation in both survival and spiritual cultivation. Moreover, it encompasses the dual realms of sentient existence, fostering greater growth in both "heart-nature and spirituality."
It is essential to adopt the methods of the present era, enabling the sentient world to serve as the driving force for growth and elevation, providing sentient beings with principles that are both practical and aligned with the needs of contemporary existence. This is precisely because the Heavens have initiated the transmission of the "Heart Dharma of the Kindled Lamp," using the "lighting of the inner lamp and the manifestation of Buddha-nature" as the foundation for individual growth.
Furthermore, through "lighting billions of lamps of the heart and illuminating the boundless shores of Buddha-nature," personal growth is extended to benefit all sentient beings throughout the vast universe. This is especially aimed at offering greater opportunities for growth, learning, and elevation to all human beings currently living on Earth and across the star systems. Such conditions for growth, learning, and elevation are truly extraordinary!
Sentient beings ascend and transcend.
Granting sentient beings the ability to follow in the footsteps of immortals, buddhas, saints, deities, and bodhisattvas, and providing them with the upward-driving force for elevation—it is precisely due to this intrinsic impetus that the survival necessities of all beings can be nourished. This enables humanity to realize greater fulfillment for all living beings across the Earth and the star systems, including every species capable of movement.
This kind of causal condition functions with equality and universal love, ensuring that all sentient beings do not deviate from the path of the Mahayana Bodhisattva practice—the path of awakening sentient beings. It is precisely through learning and growth that one elevates oneself. Otherwise, in their own development, sentient beings would all be hindered by ignorance, binding themselves and creating obstacles for themselves.
Moreover, it will propel one towards a future shrouded in ignorance and uncertainty. This ignorance arises precisely from the most formidable challenge in the accumulation of human experience: the necessity to transcend the most difficult barrier for humanity to overcome—the cyclical constraints of yin and yang, male and female, where Qian represents the male and Kun the female, and likewise, Qian symbolizes yang while Kun symbolizes yin.
Qian and Kun stand out from the crowd.
In the vast universe, all dualities of yin and yang and the forces of heaven and earth are distinguished by the differentiation between male and female, which enables the continuity and perpetuation of life. It is precisely because of this continuity within the human world that, from ancient times to the present, it has been impossible to transcend this inherent limitation and obstacle. All achievements arise from the "relative nature of yin and yang," making it exceedingly difficult to truly elevate this "relative duality" to a state of "pure and absolute oneness."
The absolute of pure oneness is precisely what sentient beings in the universe of emotions cannot attain. It is this inability to reach the absolute that confines the universe of emotions within the relative, preventing it from achieving the absolute. This is why the universe of emotions struggles to thoroughly overcome all obstacles. Conversely, it is the interdependent relationships upon which human existence relies that grant fulfillment within the harmony of yin and yang.
It is precisely because of this continuity of transmission that all sentient beings come to believe that the planetary system they inhabit is the entirety of existence. They are unable to witness the unfolding of the entire cosmos, the evolution of the void, or the processes of the infinite. Within the Earth's star system, all sentient beings merely participate in the unfolding of heaven and earth.
Little do they realize that, relative to the Earth's galaxy, there exist the constraints and limitations imposed by the sun, moon, and stars, making it exceedingly difficult to achieve absolute liberation. These are precisely the obstacles and whirlpools that sentient beings are unable to penetrate thoroughly. If one can fully comprehend the workings of heaven and earth, then in relation to all living beings across the vast cosmos, it is possible to attain the absolute within the relative.
The world of sentient beings complements and completes one another.
This premise necessitates first establishing a conceptual framework within oneself. Without such a mental construct, such actions would hardly be possible, and one would be unable to comprehend the evolutionary processes of heaven and earth. These processes precisely involve the integration of sentient beings, constrained within the dual limitations of qian and kun, thus unable to break free from the void and the grand cosmic evolution.
It should be understood that although there is a distinction between heaven and earth in name and form, in reality, above the formless celestial realms, there is no separation between the two. Why then are there such designations as heaven and earth, yin and yang, in the human world? It is because the Divine created the duality of heaven and earth, yin and yang, and descended them to the planetary systems of Earth, so that sentient beings may fully comprehend these two aspects and ought to coexist in peace.
Throughout history, most eras have been dominated by the zenith of masculine yang energy, with the sentient beings of feminine yin often relegated to servitude. Little do many realize that, due to the workings of celestial destiny and the transition between the Horse and Goat zodiac periods, the sentient beings of feminine yin in this world now find themselves in an era where they can rise to prominence. This fosters the growth of feminine yin, revealing its significance for the future world.
The world of sentient beings learns and grows.
In this future era, the Kun Yin will surpass the Qian Yang and Kun Yin of the age when Qian Yang was at its peak. In the 21st century, it will hold a decisive proportion and achieve greater accomplishments than the beings of Qian Yang. Moreover, the timing of the emotional proportion between Qian and Kun has now entered the transitional period between Wu and Wei.
In the current planetary system, if the world undergoes another global war, a complete reshuffling of the situation will follow. This will allow the Kun-Yin essence of the descendants of Yan and Huang in the Central Land to repeatedly demonstrate its outstanding role and function. Thus, Kun-Yin is precisely the foundation of the future world.
In the human world, not only does the feminine yin conceive and bear children; in future times, the masculine yang may also conceive through technology and give birth. This situation is gradually taking shape, and such a development will prevent the feminine yin from forever being invaded and oppressed by the masculine yang.
All beings are accomplished by the cosmos.
It is essential to understand that the workings of celestial mechanisms and the turning of the ages are no longer as they once were. Moreover, the process of "borrowing talents" within the realm of Kun Yin is remarkably abundant. In relation to all technological civilizations of the human world, this process precisely enables all the technology of the Earth's planetary system to be elevated through "borrowing talents," thereby enhancing the civilization of the Earth's planetary system. In this way, all sentient beings within the cosmos may benefit immeasurably.
In the coming three hundred years or so, the positions of the masculine Qian and the feminine Kun will be reversed. In the present era, sentient beings are unable to perceive the superior beings of future generations. How should they be preserved? How should they be maintained?
In the process of creating the 21st-century Lotus Buddha Land, sentient beings in the universe can be given greater scope for expression and propagation. If, amidst the shifts of the ages, sentient beings in the universe remain unaware of the conditions and causes that change, it is precisely the mandate of heaven that shapes a future karmic entity of accomplishment. Would everyone believe this?
Sentient beings assist one another.
Under such conditions, only those with unique karmic connections can attain this state. It is only when the future brings true equality between heaven and earth, yin and yang, and men and women, that the human world can be established, enabling greater growth and technological civilization. Not only will this feel quite novel, but men will conceive, men will bear and raise children—isn’t that rather extraordinary?
This is precisely the natural course ordained by celestial destiny, establishing equality between women and men. It can be elevated by future technology, enabling the masculine and feminine principles to complement each other, thereby propelling the technological civilization of Earth's star system toward a new milestone and accelerating its advancement. In other galactic systems, such conditions have long become obsolete, and it is the circumstances of human existence that now manifest this reality.
In the human Earth galaxy, this gradual progression to meet such conditions precisely preserves superior genetic varieties. It also enables in-vitro fertilization to understand that through the "borrowing of talent" mechanism, technological civilization can be transformed. Moreover, it allows technological civilization to advance by thousands of years, granting the Earth galaxy greater opportunities for growth.
When heaven and earth first took form, yin and yang were created;  
All sentient beings with consciousness share in their admiration.
Man transforms into woman, roles reversed —  
Giving birth and raising daughters is no exaggeration.
You deem this inconceivable,  
Yet its foundation has long been in place.
Only because the star system of Earth  
Endures this obstruction of heaven and earth.
This verse! Let us study and contemplate it together with all sentient beings; in the future, it will be revealed with utmost clarity, enabling sentient beings to gain a deeper and more thorough understanding. From the present-day marital relationships—where earth corresponds to earth and heaven corresponds to heaven—one can already grasp the initial truths. Moreover, the advancements in human civilization and technology will further verify the reality presented herein. What may be doubted now will undoubtedly be proven in times to come.
## Void Spirit Immortal Maiden
Heaven and earth share the same principle;  
The Holy Mother ascends the platform to meet her virtuous disciples.
The Vice Chairman arrives with the celestial scriptures,  
The truth of the universe rests upon the sentient.
Today, Vice Chairperson of our lineage, Ma Xiangu, has descended to compose "The Great Dao of the Void - Chapter Seventeen: The Sentient Universe." It provides a broad analysis of the process by which the future may verify the shift in perspective regarding the universe. In the times to come, this will serve as evidence for preserving the superior qualities that enable entry into the Lotus Buddha Land, based on their inherent nature.
It is precisely through the fusion of human DNA with the DNA of other star systems that a more advanced technological civilization can emerge, enhancing the inherent qualities of humanity. The improvement of the human species on Earth—essentially a process of eugenic refinement—may extend throughout the universe, the void, and the infinite realms. To fully comprehend this, it is essential to understand that the elevation of humanity’s virtues and qualities on Earth is an unprecedented event in thousands of years. Can this be grasped? Let us wait and see.
## The Celestial Worthy of Limitless Benevolent Path
Amidst the voices offering blessings, the hall welcomes the descent;  
The Ancient Buddha of the Southern Sea truly delights in this reverence.
All works of the Great Dao series as the principal texts  
Can aid in salvation and guide the return voyage.
All sentient beings can be saved.
With reverence in heart and sacred duty in mind, we observe that the Great Cosmos, Heaven and Earth, bestow upon all living beings the fundamental causes and conditions for elevation. Moreover, for all sentient beings with virtuous affinities, salvation and upliftment can be achieved. This is directed toward the function of aiding transformation and guiding deliverance. As the decrees and mandates are issued by the Heavenly Realm, we also observe the attitudes of the leaders of every religious sect and lineage, as well as all disciples.
How can one overcome all difficulties? Can one become a pillar of talent under heaven? It is necessary to undergo a period of trials and tribulations to truly see how the heart is shaped and how actions are taken! Only then can one understand its function and efficacy; in the future, when faced with various difficulties and setbacks, one will be able to genuinely elevate the foundation of karma and the source of motivation.
From the perspective of all races across the great world, those who possess the capacity for thought in the human world and can undergo transformation through reflection have an opportunity for growth. When encountering difficulties and setbacks, one may observe one’s own wisdom and confidence, integrating and understanding the core challenges of all problems.
All humanity can advance and grow.
This assessment, conducted by Heaven, is known to the leaders of every religious sect and all disciples. It serves to clearly discern whether one can shoulder significant responsibilities in the future, especially when encountering slight setbacks, difficulties, slander, or challenges—or when acting improperly to undermine others.
From this, one can understand that the determination and perseverance of a leader can reveal their true character. If they successfully pass the assessment, they will be entrusted with greater tasks and missions next time. However, if they retreat at the slightest displeasure, what would that imply for such a leader and all the students?
Thus, one will be unable to shoulder the great responsibilities entrusted by Heaven in the next cycle or in future times. This is a pattern that can be traced, and there are also threads to follow for understanding. Moreover, for every leader or student, as long as they can make benevolent vows to accomplish and guide others, they must also observe the starting point of each person’s mindset and the degree of their perseverance.
All may make vows, but not all will necessarily be fulfilled.
This is something that every human being will experience. As the saying goes, "When a person holds a good wish, heaven will surely support it." Although humans can make good wishes, is it necessary for heaven to follow them? Making such vows is relatively easy, but how steadfast is one's perseverance after making the vow? How strong is one's drive to act after making the vow? And what will the outcome be? These are exceedingly difficult to know!
If sentient beings can easily conceive a virtuous aspiration, yet lack the determination and perseverance to see it through, such beings are prone to forget their intentions. Even encountering a minor setback or difficulty may easily cause them to retreat. From this present moment, one can also understand all that lies ahead.
This is why sentient beings so easily make vows, yet just as easily retreat from them! Unable to withstand the trials of time, space, environment, circumstances, setbacks, and hardships, they often find themselves trapped in situations with little room for maneuver. In this sense, it might be better not to make such vows at all—yet in the human world, they are all too common.
Implementation of Ferry Conditions
To achieve salvation through transformation, it is essential to undergo transformative change, as only then can one truly transcend the fundamental causes and conditions. From the perspective of sentient beings, this is precisely an opportunity to easily enter religion for learning and growth. However, within one's own habits, innate nature, and inertia, one often finds oneself trapped in circumstances that are difficult to change.
It is precisely because each person is bound by their habitual actions, which have become deeply ingrained over time, that they are unable to truly undergo the process of eliminating their own negative tendencies. This not only prevents sentient beings from attaining the true causes, conditions, and driving force for genuine elevation, but it is also essential to understand that, while seeking to liberate oneself, one must necessarily change the key points of one's own habits.
If one cannot even change their habits, inertia, and innate nature to correct themselves, what qualifications or resources do they possess to become the driving force for transforming others? This merely allows sentient beings to recognize their own difficulties, yet they remain unaware of where their shortcomings lie or how to amend them. Truly, this is exceedingly difficult!
The fundamental function of delivering all beings from suffering
However, there are times when even clear awareness is difficult to change! This kind of problem arises precisely from one's own entrenched and indulgent habits. One may observe the shortcomings of others, yet fail to understand where their difficulties lie. What is truly needed is a consistent and penetrating effort. Without the ability to maintain continuity in practice, one will inevitably indulge oneself and nurture one's own faults.
Then forgive yourself once more! Time and again, over and over, it is precisely by pardoning your own shortcomings and mistakes that one must ask: How can there be any true driving force to break free from one's habits, inertia, and inherent nature? There is not! And so, by repeatedly indulging and nurturing one's own faults, it becomes difficult to change.
The purpose of religious guidance is to lead all sentient beings in the world toward salvation. Upon entering a religious path, one must be capable of profound transformation and further elevate the foundation of one’s karma. If, however, after entering religion, one instead intensifies their old ways—bringing their habits, tendencies, and inherent nature repeatedly into religious practice—it will create numerous obstacles and divisions.
The Ascension and Salvation of All Humanity
It also poses a significant threat to the religious sects that serve as the foundation of faith. Moreover, sentient beings who enter a religion must reflect upon and transform themselves, refraining from any detrimental actions toward the faith they rely upon. However, frequent negative examples can easily lead others astray into similar misconduct.
It creates a chasm between oneself and others, causing them to keep a respectful distance. If this is the case, it would be better for sentient beings not to enter religion at all. Yet, they often believe they are making sacrifices and contributions, and are upheld by religious sects, precisely by exhausting immense effort and dedication.
In such circumstances, one is simultaneously accumulating merit and creating karma, which in turn hinders the development of religion. Yet, can such a method of salvation truly convince devoted believers? Certainly not! However, such habits are widespread among religious practitioners, and many indeed act in this very manner.
The virtue and efficacy of aiding and delivering all sentient beings
Moreover, for individuals with such habits who enter into religion, they simultaneously create merit and commit misdeeds. I ask everyone: can sentient beings with such habits, upon entering religion, truly propagate and develop it? It is exceedingly difficult! If they do not change, they will set many negative examples for the religion, and there are far too many such people!
Entering a religion should be a means to reform, to achieve wholeness, and to elevate oneself, rather than a path where in the first year, the immortals and Buddhas seem close at hand, in the second year they drift farther away, and by the third year they are nowhere to be seen. In such a progression, one ought to carefully reflect on their entire learning journey and turn inward to examine themselves.
Is there any self-mixed involvement: the influence of habits, inertia, and inherent nature, which harms the overall development of religion? If such habits cannot be eradicated, they will only become the seeds of karma for another cycle of rebirth in the next life! It would then be a great waste to have spent a lifetime entering religion, making sacrifices and offerings—truly unworthy, yet what can be done?
The sacred task of revering the heart unfolds anew,  
Throughout the vast cosmos, all is imbued with compassion.
All beings of heaven and earth draw upon each other;  
All may be aided, transformed, and welcomed beyond.
Human habits must be reformed,  
Innate nature should no longer be expressed.
Habits can become second nature,  
making it difficult to break the cycle in the next life.
This verse! Let us study it together with all sentient beings; have we each brought such habits, tendencies, and dispositions into religious settings, hindering development and propagation? This is not "alarmist talk," nor is it without reason—such situations are often seen in religious or group contexts. If left unchanged, what can be done?
It is merely a matter of starting over again in the next life, and the suffering and torment will only grow more intense in the life after that. In this way, everyone can understand how to cultivate and improve upon their own shortcomings and mistakes. You have all worked hard. Today, your heartfelt gestures in celebrating the birthday of your teacher and others are deeply appreciated. Thank you, everyone!
## Void-Penetrating Immortal Maiden
The pure land of the Void is a treasury of truth;  
Reverently we follow the sacred teachings of the Master's transmission.
The Celestial Venerable ascends the platform today,  
Gathering with virtuous companions, all as wished.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Tao Academy! Today, the decree regarding some Tao affairs has been bestowed upon Chongxin from the void. For the fourth phase of Chongxin's Tao affairs, there will be much assistance forthcoming.
1. Regarding the advancement of the spiritual practitioners at the Wuji Great Dao Academy, those who have not returned to the Celestial Realm for cultivation, or whose years of study or merits are insufficient, shall await the next opportunity for recommendation based on their karmic conditions. Those who have completed the required period of study and cultivation may graduate (or conclude their training) immediately, as this will greatly benefit the future mission of propagating the Dao. Starting tomorrow, submit the names of those who meet these conditions.
II. Regarding merits or academic achievements, even if they have not yet met the criteria for returning to the Heavenly Principle, some have already qualified for early graduation. This will bring numerous benefits to Chongxin in the future. Thus, this group of spiritual cultivation students has also received a decree from Heaven to be granted completion, providing them with the opportunity to grow into individuals who can "proclaim the teachings of Heaven and embody the way of Heaven" in the future.
III. Regarding the future propagation of the Dao, all divine beings and disciples must unite in heart and effort to promote it. The fourth phase of Dao affairs is no longer as it was in the past, and the requirements for disciples have become more stringent. Greater attention must be paid to observing and screening the conditions of participants, avoiding the introduction of habits, routines, and inherent tendencies—as mentioned in the recent work by the presiding immortal Buddha, Ancient Buddha of the Southern Sea—into the Dao hall, which could hinder the progress of propagation and development.
Fourth, regarding the Institute for Educating Immortal Children of the Supreme Ultimate Dao, the current number of students remains insufficient. In such circumstances, one must await the right conditions without forcing them, nor should there be any compulsion. This serves as the genuine prerequisite for guiding and aiding salvation. By establishing a broad direction and observing the individual conditions of each, one can facilitate fulfillment and guidance, thereby enriching future propagation efforts.
V. In the application of spiritual power on students, it is essential to require thorough comprehension based on the framework constructed in the "Dadao Series—The Celestial Book of Mind Methods." Otherwise, the more one connects with the spiritual realm, the more likely one is to attract karmic creditors seeking repayment. Does this mean the immortals and Buddhas do not assist or mediate? Not at all! Rather, it is because one repeatedly invites karmic obstacles to interfere. Can one understand this? For such students, they should be entrusted to the Vice Academy Head for clear guidance and fulfillment!
The above five points: I hope all students of our lineage can take them as their motto and study them carefully, thereby thoroughly understanding the root causes of their own difficulties and setbacks.
## Wuji Jincai Tianzun
The void is originally a realm of purity,  
Where all sentient beings find their place in harmony.
The Immortal Maiden descends upon Chongxin Hall;  
Completion and return depend on oneself.
Conditions for the Completion and Return
From the perspective of all religions in the present era, regarding the path of return, no matter which religious sect or lineage one belongs to, how should one eliminate one's own shortcomings? It is essential to address and rectify these shortcomings, enabling oneself to achieve perfection. This is the common view for all religions: only in this way can there be growth, return, and transcendence!
And it is not merely about what is called "gathering the circle" in the Yiguan Tiandao tradition! Because all religious faiths must rely on precepts and regulations—how should they be observed, and how should they be practiced? It is essential to address one's own shortcomings and eliminate the obstacles of ignorance, so as not to remain trapped in such a vortex.
Because one's own shortcomings are precisely the most difficult obstacles for humanity to overcome, it is essential to address and transform these flaws in order to attain a state of perfection. This is what constitutes the foundation of "closing the circle"! It is not merely a matter of religious "closing the circle"; if one does not strive for even a bit of personal perfection and harmony, how can it be called closing the circle?
After the completion of the gathering, it is essential to return.
It is not merely about what is stated in the consistent Heavenly Way: "the gathering of all beings." One should understand that since one has entered a religion for cultivation, it is only correct to strictly abide by all the regulations and precepts of each religious lineage. If one cannot follow the precepts and regulations of each religion, there is no basis to follow, and one cannot speak of "the gathering of all beings."
How can one then address one's own shortcomings and achieve perfection? It is essential to address one's shortcomings in order to attain perfection, allowing oneself to derive beneficial effects from this process of refinement. In confronting one's shortcomings, which are obstacles to oneself, it is correct to take religious faith as the guiding direction for action.
Otherwise, when it comes to sentient beings, can one truly achieve perfection, transcendence, and return? Not necessarily! In the human world, all religions must uphold this essential belief. Otherwise, if one merely adheres to religious doctrines, it is impossible to fulfill the conditions and regulations for the completion of the cycle within a single lifetime.
The Fundamental Framework of the Final Gathering
Not only can one perfect oneself, but one can also help others achieve perfection. This kind of spiritual fulfillment is the most difficult for religious practitioners to comprehend and the hardest to practice. Some may understand it but find it challenging to act upon; others may know it can be practiced, yet struggle to establish its efficacy. Even when they do practice, it is often difficult to carry through consistently.
This is not merely a matter of religious faith. It is difficult to seize the opportunity for great achievement precisely because one has already entered the conditions of a faith-based goal, yet lacks that final bit of perseverance. Without it, one fundamentally cannot change all of one's own mistakes and shortcomings—what can be done? It is like walking a thousand miles, only to fall short by the final step needed to fully complete the journey.
It is precisely among sentient beings that one most easily encounters difficulties and obstacles. Some merely register a name or declare a surname, engaging in learning and growth superficially, without even the slightest change. They are unable to understand what the conditions for "completing the circle" are, nor how to proceed. Only by knowing how to achieve the completion of one's own circle and to perfect the circles of others can this process of "completing the circle" be considered the true path.
Return, Elevation, Transcendence
Otherwise, merely gathering the perfection of others while one’s own perfection remains fundamentally incomplete will prevent followers of other faiths from achieving fulfillment. How, then, can there be a greater gathering of perfection? It cannot be! From the perspective of Chongxin, there must be a more transcendent opportunity, precisely because in the current religious landscape, it is universally acknowledged that the Dragon Flower Assembly of Three Gatherings, presided over by the Ancient Buddha Maitreya, holds the mandate of heaven!
It is also because Sakyamuni, in the ancient scriptures, foretold the future testimony of Maitreya Buddha at the Three Assemblies of the Dragon Flower. Thus, all sentient beings in the present era rely upon these scriptures for support. Yet, they are unaware that as times change, the Dharma also changes. Having observed and contemplated for over two thousand years, how has Heaven revised and established its decrees?
If one wishes to wait for Maitreya to descend to the mortal world, how long must one wait before it can be said that Maitreya may descend to deliver all beings, and that all teachings will converge into one? Sentient beings in the present moment are indeed blessed; thus, it is only right to follow the Ancient Buddha Maitreya. If we consider what the scriptures of Shakyamuni Buddha say, must we truly wait for millions of years before such an opportunity arises?
After returning, there remains the perfection to transcend.
If we must wait for Maitreya to descend and perform the "universal salvation and completion of souls" for the original spirits, what then of humanity in the present moment? Such a world is by no means mere delusion or an illusory scenario—it is the reality in which we live! As recorded in the scriptures, are sentient beings today merely drifting with the tide, wandering through the six realms of samsara in the cycle of birth and death?
It is essential to provide detailed annotations for all past classics, and to understand how the will of Heaven in the present day operates. Regarding the role of Maitreya's descent in guiding salvation, one must first address their own peculiar habits and temperaments, as well as eliminate past ingrained dispositions and habitual tendencies. This is a highly fitting approach for cultivation and transformation, and moreover, it is profoundly practical!
When sentient beings are unable to alter their habits, tendencies, inherent nature, or personality, no matter how much "spiritual refinement" is pursued within religion, they may, across lifetimes, cycles, and reincarnations, remain burdened by their own eccentricities and stubborn temperaments, merely becoming slaves to themselves, with no opportunity for self-transformation.
The concept of "gathering the virtuous and returning to the origin" is not exclusive to Yiguandao.
Furthermore, to speak of "completing the circle" is utterly laughable! When one cannot even rid oneself of peculiar habits and eccentric temperaments, yet shamelessly boasts of "completing the circle," such conduct is truly inadvisable! Throughout one's past lives, accumulated layer upon layer are: habits, inertia, innate nature, and personality—all amassed by oneself, which already pose significant obstacles.
This disposition often remains hidden until one encounters difficulties or setbacks. At the slightest hint of trouble or frustration, it suddenly surfaces in full force, often intensifying rather than subsiding. One may find oneself unable to bear one’s own peculiar temper and whims, all of which stem from nothing but one’s own habits, ingrained tendencies, inherent nature, and individuality.
Can such "completion" conditions truly bring about completion? It is utterly absurd to only gather the completeness of others while neglecting one's own incompleteness! This is the fundamental obstinacy of sentient beings and one of the reasons for their descent into the mundane world. It is necessary to undergo this process, thereby refining oneself into a purified vessel of cause and effect, which allows for elevation, return, and transcendence.
The Perfection of Gathering and Returning to the Origin
To enable oneself to eliminate all afflictions, obstacles, entanglements, and disturbances caused by ignorance is to gather and perfect oneself within the ultimate wholeness—this is called "gathering perfection"! It means one has already achieved the fulfillment of one's past, including habits, inherent nature, ingrained tendencies, and present character. However, to speak of returning is to enter the first condition of "gathering perfection."
If one is unable to reform and eradicate these faults, they will forever remain trapped in the vortex of downfall. This is not caused by others, but stems from one's own actions and choices—a path willingly chosen. Viewed in this light, can one achieve self-completion and thereby fully dissolve the obstacles of one’s own ignorance?
It is precisely this return to oneself that, having already amassed a considerable foundation of resources and conditions, enables one to achieve growth, transcendence, and fulfillment. Therefore, the path of "gathering completion and returning" is indeed a long and distant journey. Can there be a verification of this? It must be realized and accomplished within the human world—this is its profoundly authentic nature!
Sentient beings descend to the mundane world,  
Maitreya’s Pure Land treasures them with care.
It is essential to understand the origin of the great return;  
Only by returning and transcending can one attain the truth.
With a devoted heart, we sow the seeds of guidance through cause and condition, nurturing the blossom of the mind drop by drop.
Reform the karma of past lives,  
Transform ingrained habits and inherent nature.
This verse is shared with all sentient beings for mutual encouragement: in the course of a process, how should one immerse oneself in what ought to be done? And how should one act? Do not think that "universal salvation and the gathering of completion" are merely terms exclusive to the Yiguan Dao. In the future, there will still be a return to transcendence. Can one embrace such an educational perspective? It is not easy! For all are confined by religious beliefs.
One must show compassion within the vast universe and across all religious beliefs. To be constrained by one’s own limitations and obstacles is highly undesirable! Moreover, the essence of all religions, by their very nature, is interconnected and unobstructed, making no distinction between you, me, or others. It is thus the same for all sentient beings—they should not be confined or hindered by religious boundaries.
## Immortal Maiden of the Ethereal Assembly
The Limitless issues a decree, bestowing reverence upon the heart;  
Joyful happiness and auspicious events are drawing near.
The Celestial Venerable ascends the platform to meet the worthy initiates,  
The Great Dao, vast and formless, draws near in shared intimacy.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Tao Academy! Today, the Immortal Maiden of the Spiritual Aperture from the Void of our lineage has descended to compose the nineteenth chapter of "The Great Tao and the Void: The Return to Completion." This work provides a guiding direction for the unresolved meanings within religions of the past, allowing everyone to follow along with ease.
Not only does it allow oneself to have opportunities for growth and transcendence after entering into religion, but this applies to all religious sects and lineages, and is not the exclusive privilege of Yiguan Tiandao alone. It is essential to understand that the great truths of the Dao, bestowed by Heaven upon all religions, can be interconnected without hindrance. Only this embodies the fairness and equality of religion.
If one obstructs oneself, the path ahead can become quite terrifying, plunging oneself into the vortex of samsara. This is not the mindset or approach that religious faith should entail. Only by embracing a heart of equality and religious parity can one easily achieve "completion and return." This is not limited to the Pure Land of Buddhism or the heavenly realms of Christianity and Islam—all are treated with equal fairness.
## The Celestial Worthy of Infinite Blessings
The Void and the Infinite are one family from the start; the divine will descends to the mortal world to awaken the sprouts of the Way.
The Immortal Maidens together assist the Chongxin Hall,  
Completing the journey and turning the carriage back in fulfillment.
How can perfection be surpassed?
The return of universal salvation and completion of the cycle is to understand that the world of sentient beings is not merely about embracing religious concepts; it is also an act of completing the cycle and returning. By rectifying one’s own shortcomings, one can reach a state of perfection, thereby giving true efficacy to the return. Therefore, for those who hold religious beliefs, it is essential to rectify their own shortcomings in order to follow the correct path.
When sentient beings embark on the path of religious faith, they often believe that, having entered a religion, they are entitled to the protection and care of its deities. They also assume that by actively supporting the religion, they will mutually fulfill their relationship with these divine beings, basking in the radiance of their divine light.
Because of the universal radiance of immortals and buddhas, sentient beings can find a spiritual refuge upon entering religion, and in supporting the religion, one should make sacrifices and offerings—this is the correct path. Thus, by giving up what one loves and cherished material possessions to support the religion and fulfill its needs, one will accumulate virtuous merits in the human world.
Perfectly accomplished, transcending all, achieving true realization.
Moreover, under the condition of "giving one and receiving ten thousand," immortals and Buddhas often bestow considerable rewards upon those who practice charity. In such circumstances, it further inspires sentient beings within their own religious faith to willingly offer their cherished and beloved material possessions, providing sponsorship and support for the necessities and sustenance of their religion.
All is given willingly and gladly, as befits the treatment of sentient beings within the faith of one's religion. It can be said that the condition of "the perfection of giving" arises from one's own voluntary offering. The giver often reflects on all sacrifices and contributions made, as well as the merits of the material given and the support provided.
One will often think: how great and profound are the merits of my own almsgiving! This is precisely the fault that sentient beings are most prone to committing, for if one clings to the notion of the fruits of almsgiving, it inevitably lacks a greater "non-action" function, and such a notion is further deficient in the complete conditions of causality.
Perfection is a necessity for growth.
This is the most insurmountable obstacle to generosity for sentient beings, which explains why so many of them fail to attain the "giving one, gaining ten thousand" reward of generosity. It is precisely due to this reason! Moreover, fulfilling the conditions that transcend generosity is an immensely critical juncture, a threshold that humanity finds exceedingly difficult to comprehend.
Otherwise, why would sentient beings in the human world be so deficient in merit and virtue? It is precisely because after giving, there arises a recurring thought that replays in their eighth consciousness, which also constitutes the most inescapable obstacle for sentient beings. Is it possible to abandon this mode of thinking? It is exceedingly difficult!
It is precisely the ability to engage in giving without dwelling on the merits or outcomes of the act—that is, the practice of "the three wheels being empty"—that yields blessings and merits from such giving conditions which are boundless and limitless. This not only lacks nothing in completeness but also elevates one toward a greater direction, providing oneself with correct guidance toward fulfillment.
Perfecting the Function of Transcendent Vehicle
This is not only a gift to oneself, allowing one to transcend into perfection after returning from the completion of the cycle, but it also requires the fulfillment of wisdom and merit to be considered correct. Otherwise, sentient beings, within the scope of aiding the path through giving, must willingly offer their support, which in turn manifests as a profoundly beneficial and auspicious affinity.
Within the state of perfection, it is essential to examine whether the concept of "unconditioned giving" has effectively eliminated the influence of past negative habits. Otherwise, even in the pursuit of perfection, one may lack the conditions and opportunities for true elevation and transcendence. This is because sentient beings often find themselves in such circumstances, yet remain unable to achieve a state of perfection that allows for transcendence.
It is precisely due to one's own shortcomings and the inability to achieve greater fulfillment that contemporary religious believers often encounter such bottlenecks. In today's era, some religions advocate that followers must practice charity, offering their cherished material possessions to provide necessary support within the religion.
Do not expect any return when offering donations or alms.
From the perspective of the donors and sponsors, the merit and rewards should indeed be quite abundant. However, with this kind of advocacy, sentient beings may become deeply entrenched in the act of giving, unable to transcend the limitations imposed by charity and the notion of merit. This is not the right path. It is essential to understand that giving is meant to cultivate future blessings and fulfillment.
Furthermore, regarding the conditions for spiritual practice, one must integrate generosity and wisdom to complement each other. To elevate wisdom, it is not sufficient to rely solely on generosity; one must also cultivate wisdom to its fullness. Through the accumulation of one's own virtue and wisdom, a foundation of blessings is established. Only in this way can the three—generosity, virtue, and wisdom—mutually support and enhance one another, ultimately achieving perfect transcendence.
It is precisely through one's own efforts that the foundation for future blessings and rewards is established. Because this foundation exists, the next step involves education and cultural cultivation, aimed at achieving perfection and transcendent elevation. By relinquishing the notion of merit in worldly acts of charity, one can foster upward growth and attain transcendent development.
Achieving completion and returning to one's true self relies on one's own efforts; within that fulfillment lies true fortune.
After giving alms, do not dwell on the act;  
Only when one gives with no thought of return is the gift truly fitting.
Sentient beings, hindered in fortune and reliant,  
All align with the thought of giving.
It is solely because this barrier cannot be overcome, that blessings and virtue are thus displaced.
This verse! Let us study it together with all sentient beings; it will inevitably lead to greater elevation within perfection, for at present, sentient beings are unable to break through the state of "no contemplation" after "giving joyfully and aiding others." This requires the verification of the "emptiness of the three spheres" to serve as the true meaning of giving and the basis for the reward of merit and virtue!
##Void Colorful Spirit Immortal Maiden
The Truth of the Wuji Void Teachings  
The Righteousness of the Good Path Handed Down to Humanity
The Heavenly Lord's virtuous grace aids the writing brush,  
The Great Dao, through emptiness, unfolds its exposition.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation academicians of the Wuji Great Dao Academy! Today marks the submission of the thirtieth issue of the Chongxin Magazine to the heavenly court. We also celebrate the second day of the sixth batch of spiritual cultivation academicians from the Wuji Great Dao Academy returning to the Wuji Heavenly Realm of Principle, where they will further advance their dedicated cultivation. This progress is being supported and safeguarded through the assistance of Chongxin.
Furthermore, there is even greater anticipation and hope for the future spiritual practitioners who will enter the "Wuji Great Dao Institute." It is believed that they will provide substantial validation and support for the propagation of the Great Dao in the future. This is the profound grace and benevolence of the Heavenly Realm, as well as the profound grace and benevolence of the Wuji Huangmu (Eternal Mother), and also the profound grace and benevolence of all the immortal and Buddha mentors of Chongxin.
All diligent teachings yield considerable rewards and merits. It is hoped that one can understand the uniqueness and distinctiveness of the "Wuji Great Dao Academy." Can this be comprehended? Today, in the second installment of "Great Dao Emptiness: The Twentieth Chapter - Perfect Transcendence," authored by the descent of the Immortal Maiden of the Void Spiritual Consciousness from our lineage, the concept of giving is further verified and understood at a higher level.
Will the achievements each attains in the future be guided by a greater direction to rely upon, enabling an understanding of the meaning behind today’s writings? Indeed, this is the very means to ascend to higher stages of accomplishment and to truly attain genuine transcendence. Today's proceedings have been slightly delayed due to the submission of texts and the reverent offering of petitions. Thus, all is auspicious. Thank you all for your hard work. Farewell for now!
## The Celestial Worthy of Infinite Dao and Perfect Completion
The Great Way of Emptiness unfolds its teachings,  
The spiritual power of all beings accumulates.
The Immortal Maiden aids in the grand propagation,  
Taking charge to elevate the foundation.
The Primary Framework of the Chengyue Foundation
Returning to perfection, entering into the true foundation of transcendence, yet this foundation cannot be fully attained within the human world, for the human realm lacks the capacity for such transcendence. Moreover, after the universal salvation and the gathering of all beings, to engage in the acts of returning, transcending, and achieving perfection, it is essential to possess a foundation of transcendence. Only then can one enter into the unfolding of the Great Dao and thoroughly comprehend the essence of causality.
Sentient beings are all unable to meet such conditions; on the contrary, after the completion of the cosmic cycle, they cannot thoroughly comprehend how to act or what to do upon their return. Only by seizing this opportunity to genuinely transcend such conditions can one firmly establish their foundation—this is the correct path.
It is precisely by using the sentient world as the foundation that such conditions become the primary factor. This means that in the process of transcendence, one must first understand the perfection achieved after returning, thereby attaining the transcendence beyond the Wuji and the Void Heaven Realm. Thus, with the sentient world as the main focus, after first establishing a solid foundation in the human world, what should be done next?
Enhance through the essence of transcendence.
Only then can one truly possess the conditions and causes for transcendence in the future, and how can one achieve such transcendence? It is essential to lay a solid foundation at the moment of transcendence, so as to have a basis for future transcendence. Moreover, in the human world, it is necessary to first establish the fundamental causes for surpassing through human principles, before one can achieve transcendence in a state of fulfillment.
This transcendence is precisely what Buddhism refers to as "breaking free from the cycle of rebirth." To achieve this liberation, a guiding direction is essential—how then to steer toward such transcendence! As both Daoism and Buddhism state: though the names differ, their true methods are grounded in the same principle, serving the same function and yielding the same effect.
If one fails to establish a solid foundation in the human world, yet hopes to achieve success in the future, it is undoubtedly a futile fantasy. Without a firm foundation, it is impossible to break free from the cycle of rebirth and attain true efficacy and function. How, then, can one eliminate such cycles and elevate oneself beyond the foundational level? On the contrary, the foundation remains unstable!
How is the foundation of the vehicle of transcendence established?
Moreover, because it transcends fundamental conditions, it aims to fully resolve and settle all karmic causes and effects in the human realm, rather than bypassing them directly. It also frees one from the entanglements of karmic debts, as sentient beings often, through their actions, trap themselves in difficult predicaments and become bound by their own constraints.
Given such conditions and karma, how can they serve a rather commendable role and effect in severing the cycle of reincarnation? To break free from the cycle of reincarnation, one must first settle and exhaust all past karmic retributions. Moreover, this process of exhaustion requires personally experiencing and repaying all past karmic debts through direct action.
Rather than merely severing ties, which could lead to greater entanglements and troubles in the future, the ascended sages, immortals, Buddhas, and Bodhisattvas all understand the function of severing karmic debts and their entanglements. They recognize that it is necessary to personally undergo and exhaust the karmic obstacles created by their past actions.
Regardless of the karmic entanglements from any past life, if this process of complete resolution cannot be fully settled, it will lead to a very painful state of repayment in the future. Yet, for those who aspire to return to the transcendent divine, they are all willing to undergo these successive acts of complete resolution to settle all past karmic debts.
The Necessity of Rooted Growth
This work of laying the foundation is carried out within the human world, a project that spans from my past to the present and, moreover, will manifest in distinct times and spaces in the future. In such times and spaces, even all divine beings or sentient beings are unable to discern when the actions of retribution will come. Why is this so?
Therefore, in addressing the karma of the Zha Ji project, it is essential for the human world to elevate itself, make amends, and transcend. Only in this way can the principle of cause and effect be fulfilled through retribution. If one deviates from this inherent limitation, even saints, immortals, Buddhas, or bodhisattvas will, in the future, still need to descend to the mortal realm to carry out the act of recompense.
Can it be resolved within this lifetime, or will it carry over to the next, requiring further repayment? The answer can be discerned from the details! It is essential to settle all past karmic debts in the present moment, willingly and wholeheartedly repaying each and every one of them, one by one!
The Act of Establishing a Firm Foundation
This can be accomplished and established in the human world, because it is here that one can willingly, in this very lifetime, undertake the act of clearing all past karmic debts step by step. If this is fulfilled, one will no longer face such retribution for karmic debts in the next life—precisely so, and nothing more.
It must be grounded in the human world to be correct. If, upon attaining the rank of a sage, immortal, Buddha, or Bodhisattva, one must still descend to the mortal realm to reincarnate and repay all past karmic debts, would that not bring profound sorrow? And in such a situation, how would those who have already achieved transcendence beyond the holy spirits respond?
How can one apply their own merits and virtues to dedicate them to the repayment of karmic creditors? There is indeed a highly effective method, which also involves receiving the radiant illumination of the merits and virtues of deities and sacred Buddhas. Moreover, such conditions of karmic connection undoubtedly serve as a significant and positive guide for karmic creditors.
Repayment and Redemption of Karmic Debts
For those who have transcended the level of sages, immortals, and buddhas, this also means losing a portion or a collection of accumulated "merits and virtues." Compared to personally descending to the mortal realm to undergo retribution, such conditions are relatively more favorable. If merits cannot be redirected through dedication to resolve the matter, what would be the outcome of willingly descending to the mortal realm to undergo retribution and clear the debts?
Is it possible that: cause upon cause, effect upon effect, retribution upon retribution, and compensation upon compensation become exceedingly difficult to thoroughly comprehend? For within the confusion of entering the womb, the past is lost to oblivion. How could one possibly remember this chain of karmic debts? It is fundamentally impossible to fully understand, let alone when it has been passed down through several generations of retribution!
I ask all sentient beings: If you find yourselves in such a situation, what plans would you make? How would you seek to repay? How would you strive for improvement? Would you willingly resolve this karmic debt? Or would you repeatedly reincarnate in the human world, creating substantial grounds for retribution? Thus, it becomes a matter of whether you can smoothly resolve it in the future!
It is precisely because, in the present moment, many such holy spirits, having descended to the mortal realm, become lost in their own pasts and repeatedly sink into this turbid, evil world of the five defilements. Can one say this is not sorrowful? Indeed, it is profoundly sorrowful and utterly helpless! Yet, as it is summoned by oneself, so must one bear it.
The period for settling karmic debts has arrived, regardless of whether one is a celestial being or a Buddha at the foundation.
It is precisely by not disregarding the law of cause and effect that the fruits of merit may be redirected—whether they are truly shifted remains uncertain.
If one were to descend to the mortal realm in person, could they ever return to the truth of the past?
The mystery of entering the womb is lost,  
Transcending the foundation of countless vehicles.
This verse is shared with all sentient beings as mutual encouragement: if one cannot firmly establish the foundation of one’s own vehicle and transcendence, then in the future, the confusion of entering the womb will cause all favorable conditions to be lost, making it exceedingly difficult to return to perfection and accomplish transcendence. It is essential to have a solid foundation that remains unshaken. Today, many immortals and buddhas have descended; all virtuous students must not neglect proper conduct.
##Void-Colored Cloud Immortal Maiden
The Limitless descends to the heart of reverence,  
Wealth enters the treasury, beloved by all beings.
The Heavenly Lord bestows abundant wealth,  
And the virtuous truly share in its reality.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Tao Academy! Today is the Qingming Festival in the mortal realm, and tomorrow is the nationally observed Qingming Festival. After today's class, the Wuji Great Tao Academy will have a two-day holiday, allowing everyone to return and visit their families. This special occasion is meant to foster mutual affection and connection among ancestors and relatives.
Today is truly exceptionally lively. It is rare to see Chongxin being so attentive, inviting all the birthday stars to the hall for celebration, and also respectfully welcoming the sacred presence of the Ten Kings of the Underworld, including Yama, the Emperor of the Netherworld. Amidst the birthday festivities, there is a distinctly modern touch, yet it does not compromise the solemnity of the rituals, making all the birthday stars feel deeply moved. Thank you all for your efforts!
Today, the Immortal Maiden of Ethereal Void descends to compose a major directional commentary on "The Great Dao of the Void - Chapter 21: Transcending Foundations," offering all virtuous students and sentient beings the opportunity to understand how to fully settle karmic debts in the future. It is best to resolve them within the human world, rather than waiting until the next lifetime to repay, for that would be truly helpless and sorrowful!
Master Lin of the Hall inquires:
I. How can one know that all karmic debts from this lifetime have been fully repaid?
Answer: This involves the retribution of karmic debts coming to demand repayment. In such cases, it depends on each individual's mindset and the wisdom applied in response—how can it be resolved? Moreover, within the cycle of cause and effect, such demands for repayment may sometimes arise only after several lifetimes.
How, then, can all present karmic debts be fully resolved and extinguished? The best method is to "sever evil karma," which means ceasing the cycle of cause and effect that demands repayment and settlement.
II. Since the Immortals and Buddhas have already transcended, why do they still return to perform acts of redemption?
Answer: This may sometimes carry over into future lifetimes, or at other times remain pending for centuries until karmic conditions align for retribution. Even those who have attained sainthood often encounter numerous such karmic ties, yet they possess the capacity to resolve them—their conditions far surpass those of ordinary beings, making such settlements comparatively easier.
Moreover, such karmic connections, as long as they do not involve "taking life," often leave room for reconciliation. In some cases, individuals may even willingly embrace these ties, choosing to return with a vow to fulfill them.
III. After entering the womb, will one’s mind and spiritual nature become lost in the world of five impurities and evil?
Answer: The obscuration upon entering the womb is universal among sentient beings! However, whether one can retain fresh memories after this obscuration depends on each individual's karmic conditions. Whether one's innate nature and spiritual essence will continue to function as in the past must be observed based on the karmic conditions of this life. Even those who reincarnate with vows may become immersed in the turbid and evil world of the five defilements.
Such causal conditions are everywhere; even now, many sentient spirit mediums find themselves in this very situation. Without the support of truth and without grounding themselves in their humanity, it is all too easy to lose oneself, merely believing one’s spiritual power to be exceptionally profound. In reality, this often means encountering karmic creditors seeking retribution, or worse, being toyed with for a lifetime by malevolent spirits and demons—a truly helpless plight!
## Wuji Daozhen Tianzun
The ethereal assembly convenes to inscribe the destined time,  
Immortal maidens join in support, exalting the heart’s foundation.
The Great Dao, vast and void, in twenty-two cycles returns;  
Laying the foundation with abundance, one may become a vessel of worth.
The foundational function of establishing abundance
In the realm of human existence, within the framework of achieving karmic connections, it is essential to possess a foundation for accomplishment and transcendence. When it comes to enabling all human beings to achieve breakthroughs beyond the present state, one must first discern whether the foundational groundwork can be made abundant and robust. Furthermore, building upon the foundation of the human world, one must then engage with the whole, striving for actions that can lead to elevation and transcendence.
When it comes to the foundation for transcendence, if one cannot achieve abundance but merely relies on the conditions one has already attained, one plunges oneself into a predicament where progress becomes difficult and transcendence even more so. Although the function of a foundation can lead to accomplishments within the human world, in the conditions for transcendence, what can be done if one cannot achieve great abundance?
It is indeed very difficult to achieve! Because it is hard to sustain over a long period when one relies solely on oneself to transcend, sentient beings, in order to meet the requirements for attaining higher achievements, are provided with the opportunity to transcend as a crucial foundational cause. Within this process of transcendence, by addressing all past cycles of cause and effect, one can achieve ascension!
Laying the Foundation for Abundance and Achievement
This condition can also be transcended, and for surpassing the foundation, it is essential to proceed steadily and solidly. Only then can one truly understand oneself, and it also lies in the ability to achieve accomplishments from past causes and conditions. It can serve as a foundational project, providing all cycles of cause and effect, guided by a new major direction from the technological civilization of humanity today.
Furthermore, for those beings who transcend spirits, the cycle of cause and effect may be repaid within a single lifetime or may await repayment after transcendence; for the retributive function of karma operates precisely through the foundation of transcendence to elevate it. By means of this transcendent foundation, those who rise above spirits are able to grow in goodness.
Thus it is said: One can achieve great abundance and fulfillment in one's own accomplishments, which are established and realized through the human and spiritual realms, allowing for both receiving and repaying. Not only must one be steady and solid, but for those who transcend the spiritual, it is possible to dissolve all past karmic causes and effects, thereby attaining achievement.
Essential for Laying a Prosperous Foundation
This elevation is a process of overall foundation-laying achieved through the accumulation of fullness, aimed at the future human world or species of other planetary realms, as well as all sentient beings in the future human realm. It is bestowed as a fulfillment by the human race of the sentient world or by enlightened deities.
How can such resources be utilized within the sentient world to foster the advancement of future technological civilization? This involves accumulating the abundance that should arise from the foundation, and through this accumulation, enabling all sentient beings to truly achieve their respective potentials—whether in mind, spirit, body, or sustenance—whether in the human world or in other realms.
In the deduction of the Great Dao, by sowing this seed into the future world and extending its influence within the appropriate scope for sentient beings in the present, one can enrich the foundational mindset and actions that ought to be cultivated. This elevates the initial foundation, enabling sentient beings to unify their "body, mind, and spirit" into one.
The Foundation of Abundant Beginnings
It can transcend the boundaries of time and space, and truly descend to fulfill the "borrowing function" within the sentient world. This is also because the causes and conditions for all technological civilization in the present world have only just begun. To glimpse the mysteries of the great cosmos, the great void, and the great ultimate, we must still await a long period of time and space for growth.
This concept, in the present moment, applies not only to the human species within the sentient world. It is reasonable to believe that by advancing technological civilization, we can achieve further elevation, dissemination, and verification. Indeed, it is through technological civilization that these "borrowed functions" are realized, targeting all things and human species within the Earth's star system, all of which share the same DNA-derived genetic foundation.
The Earth's star system, as verified by contemporary scientists, is only 4.6 billion years old. However, according to the analysis of immortals and buddhas, it has undergone a full 6.4 billion years. Moreover, this karmic cycle is not merely a matter of "seas turning into mulberry fields"; it is further highlighted by the overall transformations of the Earth, which have allowed all crustal plates to mutually adjust.
In the human world, one can find seashells atop high mountains. Does this indicate that the Earth's geology has existed for hundreds of millions of years, bearing traces of past transformations? Though the underlying causes remain difficult for humanity to fully comprehend in the present, the resulting fluctuations are precisely what safeguard the myriad beings inhabiting Earth's space, ensuring their peaceful and comfortable survival.
Celestial Attraction and Terrestrial Attraction
This is not only about understanding the changes of the Earth's planetary system at every moment, but also about recognizing that the Earth's planetary system is in a state of continuous transformation. In the vast cycles where all oceans turn into mountains and mountains sink into the depths of the sea—cycles beyond human comprehension—why does the Earth's planetary system possess the energy to undergo such shifts and rotations?
This is the energetic condition facilitated by the "Heavenly Heart Attraction" and the "Earthly Heart Attraction." While sentient beings can perceive and sense this condition, and even become aware of it, they are unable to fully comprehend or clarify it. Even when observing seismic disasters caused by crustal movements, these are merely manifestations of the Earth releasing its "inner breath."
This is something that is difficult for humanity to comprehend: how, through "gravity," such energy arises, leading to crustal movements and the vibrations known to humans as earthquakes. It is necessary to explain this step by step and to analyze the true nature of the universe's operation, providing humanity with an understanding of the underlying principles.
The shifting crust turns seas to mountains,  
And shells from ocean depths are seldom found.
Why can mountains stand so high?  
Gravity has shaped them thus.
To establish a foundation of abundance, one must first attain understanding;  
Only then can the process be guided with wisdom.
All species across the Earth's galaxies  
Are sustained by the same DNA.
This verse is shared with all sentient beings as mutual encouragement; it also allows everyone to easily understand in the future that, due to crustal movements, the transformation of oceans into mulberry fields has occurred many times already. Can human consciousness, concepts, and technological civilization perceive the clues of this? Not yet! The present era is merely the very beginning; there is still a long way to go. Step by step, we must achieve technological verification—this is the true path!
## Immortal Maiden of the Void's Rosy Clouds
The Limitless issues a decree to revere the heart,
Bringing blessings and auspiciousness, beloved by all beings.
The Heavenly Venerable's virtue pervades the Great Dao's practice,  
Expanding and propagating the conveyance of universal sustenance.
All Saints, Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden from the Void Spiritual Assembly of our lineage has descended to compose the twenty-second chapter of "The Great Dao and the Void: Foundations of Abundance." Through this process, future sentient beings will come to understand the role and advancement of the Great Dao's propagation.
It is essential to have abundant financial resources and ample virtuous merits, yet I wonder how many of Chongxin's students can meet these conditions? It is necessary to be richly endowed and fully equipped with both "financial means and virtuous merits" so that the promotion and propagation of the Great Dao in the future can truly benefit humanity—this is the genuine reality!
Otherwise, how could one possibly have the means to achieve great endeavors while being "dirt poor"? Let us all cast aside this state of "dirt poor"! What are your thoughts on this? Those who are willing, please speak up loudly!
Alright, let us welcome blessings and prosperity! However, we must still strive ourselves. Only then, as the divine beings from heaven bestow their grace, can we become truly fulfilled. Do you understand? It is also through our own efforts that we can genuinely attain it—this is the truth!
Originally thus is the foundation,  
The time for immortals and buddhas to descend and transform.
If one does not strive,  
The foolish will surely dream in vain.
Rely on virtue and fortune as your support,  
For diligent effort is the key to opportunity.
The heavens turn the wheel of fate, in accordance with truth and reality.
Excellent! Even with a powerful backing, one must understand not to become complacent and overconfident, for that will only lead to further deterioration and eventual loss. The teachings of the immortals and buddhas are always both principled and practical. As our lineage differs in its teachings, levels, truths, missions, karmic connections, and spiritual attainments, can you comprehend this? It is as simple and clear as that. Now, come and embrace blessings and prosperity!
##Limitless Goodness and Perfection Immortal Maiden
Void unfolds the three stages of the path,  
The radiant spirit perceives the workings of the mind.
The Immortal Maiden descends to inscribe the Book of Emptiness,  
Transforming the world for all beings to rely upon.
Laying the Foundation for Abundance, Elevating and Transcending
The establishment of a foundation of abundance, enabling the observation of all functions, serves to elevate and foster the growth of the vast cosmos. It is precisely through this foundational construction of abundance that the future world of technology and sentient beings can thoroughly comprehend the past without encountering any obstacles. This should serve as a commendable model for the civilization of the great cosmos.
To bestow upon all sentient beings the ability to transcend by elevating their future causal essence, and to eradicate all accumulated habits and errors of the past, is to provide the world of sentient life with a truly valuable resource. Without understanding the full scope of these functions, it would be impossible to inspire transformation among all living beings in the sentient world.
It is essential to elevate with truthfulness. In the context of the sentient world's technological civilization, this condition precisely represents the most elusive manifestation for humanity in the current era. If one attempts to glimpse the high technology of past cosmic cycles through the lens of today's human world, it is undoubtedly difficult to attain any such understanding.
Transforming Human Welfare
It is by presenting all abundant resources as the foundational elements within the vast universe that a substantial foundation is established, enabling all sentient beings to benefit. Furthermore, it is observed that the Earth's planetary system, having evolved over 6.4 billion years, has been elevated from the survival conditions of its first cosmic cycle, thereby bringing fulfillment to the species of this planetary system.
During the first cosmic cycle, the highly advanced technological civilization that emerged led to immense warfare and catastrophe for all living beings. Due to the brutality of technology, repeated explosions caused the Earth and its planetary system to be repositioned from different angles, resulting in severe devastation to the Earth's celestial system.
Moreover, due to the immense destructive power that the Earth's planetary system within the vast cosmos has unleashed through the brutality of technology, it has compelled the Heavens to relocate the original inhabitants of this Earthly system. This compassionate act involves transferring all sentient beings and primordial spirits, temporarily emptying the Earth's planetary system. What then becomes of all living beings and myriad creatures within this Earthly system?
The Transformation of the Human Innate Spirit
It is precisely by transferring the original spirits of all things to other worlds for preservation, and after waiting for nearly hundreds of millions of years, that the second cosmic cycle emerges. This cycle serves to undertake a significant process of selection and refinement, inheriting all living beings that existed in the first cosmic cycle.
Thus, the transformations and adjustments brought about by the second cosmic cycle of the Earth's planetary system allowed the space of Earth to foster greater technological civilizations, elevating the moral virtues and creative capacities of all human existence. Through nearly a billion years, this process further propelled the achievements and variations of the third cosmic cycle.
It is precisely for the purpose of transforming all living beings and all races of the world that, after nearly ten thousand years of transformative influence, the Earth's planetary system has evolved through the Age of Divine Authority and the Age of Monarchy into the current Age of Democracy. This entire process has been guided by the forces of Heaven and Earth, with all immortals, Buddhas, sages, and deities converging to bring it to fruition.
Laying the Foundation for Abundance and Transforming the World
When it comes to governance and adjustment, it is essential to understand that technological civilization, at present, is still in its very early stages, just beginning to take shape. Similarly, for sentient beings, it remains as it was in the first and second kalpas: relying on the brutal applications of technology, they will likely descend into chaos once again within this kalpa in the future.
This is a critical state that the divine beings and celestial Buddhas of the heavens are most reluctant to witness. Under such conditions, it would take tens of millions of years for new species to emerge. Thus, within each Great Kalpa, there exist numerous Middle Kalpas and many Small Kalpas, which are interconnected to serve as the foundation for mutual fulfillment.
Furthermore, in the current third great kalpa, this very kalpa has been elevated through the progression of the first and second great kalpas. Within these three great kalpas, numerous intermediate and minor kalpas have also participated, collectively facilitating the renewed manifestation and advancement of all technological civilizations in the human world.
It can provide the myriad things and human races, enabling the enhancement of excellent qualities, and can descend to transform the human world. Moreover, it can foster mutual integration. For this cosmic cycle, to achieve significant elevation and transcendence, it is essential that within education and culture, compassionate humanity be taught truthfully, guided by ethical and moral principles.
Transform all sentient beings in the world
One can carefully contemplate that the entire Earth and its galaxy have already passed through each cycle of hundreds of millions of years, transforming oceans into mulberry fields ten to twenty times over. Such shifts in the Earth's strata are difficult for sentient beings to fully comprehend, and it is precisely through the transformation of the entire Earth and its galaxy that significant elevation and transcendence can be achieved.
It is precisely under the conditions of "borrowing talents" from other star systems—by integrating all superior genetic varieties from advanced star systems and re-screening the DNA of these high-quality breeds, then reducing the superior genes—that the diverse human races of the Earth star system are able to mutually integrate, thereby achieving high-quality enhancement.
For sentient beings, this can be verified through technological civilization: it allows us to understand that the entirety of the human world is but all living beings descended from the same DNA! It also involves the borrowing and application of advanced extraterrestrial eugenic species, introducing them into the Earth's planetary system to re-engineer genes.
To create the well-being of the world through transformation.
Not only will it bring about a considerable and excellent enhancement for the Earth's planetary system, but it will also create endless blessings for future generations. For all living beings and humanity in the future, especially for the well-being of human beings, it will foster technological civilization to benefit all. Therefore, the potential of future technology is boundless!
Under such conditions of technological civilization, if they still resemble the brutal circumstances of the First and Second Cosmic Cycles, they will inevitably face destruction by explosive forces. Moreover, can the Earth's star system withstand the devastation of a Third Cosmic Cycle? Conversely, after each successive explosion, the heavens will once again reassemble the entire Earth's star system.
Can sentient beings carefully contemplate: in the present moment, how can all approaches to existence achieve the goal of educating and cultivating the world's moral and intellectual climate? This is indeed the great sacred task of all generations, and one that can be integrated into and elevated within all religious traditions. How can such conditions be realized?
It is through humanity that creation and realization occur in the present moment. We must understand that the human world, with all its technological civilization, is precisely defined by technology in this era. If education and culture fail to take deep root and establish a solid foundation, to hope for the flourishing of future technological civilization would be nothing short of a cruel reality for all sentient beings.
Establishing the foundation with abundant technology,  
Sentient beings are relocated with borrowed strength.
Descending upon this Earth to unfold the drama,  
Elevating the foundation of superior life's quality.
Understanding the cycles of time brings clarity,  
Why do they align, era after era?
Mutual elevation fosters friendship; together we achieve the transformation into a lotus land.
This verse is shared with all sentient beings as mutual encouragement; regarding the future of technological civilization, it pertains to the entire evolutionary process of the great void and the vast cosmos. Through successive works, all the confusions and obstacles accumulated over millions of years will be clarified by means of celestial writings, allowing everyone to gain clear direction and witness firsthand from primary sources.
## Immortal Maiden of the Void-Colored Crane
The decree of the Wuji has been issued,  
Celebrating the cultivators who have perfected the Dao.
The Heavenly Lord rejoices in the achievement attained;  
The Chongxin group has attained the fruit of enlightenment.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Tao Academy! Today, the Immortal Maiden of Ethereal Colors from our lineage descends to compose the twenty-third chapter of "The Great Tao and the Void: Transforming the World," which will offer a profound revelation of the mysteries of heaven and earth in this cosmic era. This will provide significant guidance for the direction of future technology.
Not only is it the benevolent grace of Heaven, but it is also meant to transform the human world, enabling a truly significant elevation and transcendence—this is the true nature of reality! Otherwise, if it remains as it was in the past, with the devastation of all Earth's star systems in the First and Second Cosmic Cycles, how unbearable it would be! Such a scenario would indeed be exceedingly cruel.
Are you aware that you shoulder the heavy responsibility entrusted by Heaven to establish the future "Lotus Buddha Land World"? Do you feel fortunate, or perhaps deeply sorrowful? Why is it that others have not been chosen, yet we have been? How shall we elevate ourselves? How shall we transcend? And how shall we transform this world?
Grant future generations the ability to bestow endless blessings upon those below. If one can carefully study and comprehend today’s writings in detail, it will serve as a true verification for unveiling the great mysteries of the universe in the future. No wonder! Chongxin is indeed the "Pioneer of Cosmic Life." Are you fortunate? Or filled with sorrow? Reflect and realize for yourself.
In the vanguard of the Great Dao of Heaven, it is essential to "sacrifice and dedicate, to find joy in sacrifice, and to delight in dedication"—this is the true nature of reality. The question is whether you merely seek a human world for survival and reincarnation, or whether you strive alongside Heaven to achieve and transcend for eternity, all accomplished through your own hands!
## Immortal Maiden of Boundless and Perfect Virtue
The void unfolds a truly wondrous scene,  
With colored clouds adorning skies in hues serene.
The Immortal Maiden descends to bestow the Great Way,  
Harmonizing diverse natures, all are refined into vessels.
Human Genes Merged
Observing from the perspective of the unfolding of the entire void, it is precisely the evolutionary function of the great cosmos, which also integrates all galaxies for evolutionary elevation. Thus, there emerges a guiding force over all galactic systems, accomplished by the celestial expanse of the great cosmos and directed by the great void, tailored to the conditions of all galaxies' evolution.
One can observe the Earth's galaxy and all galactic systems, which are precisely shaped through successive transformations. Each galaxy, with all its myriad beings, undergoes evolution and enhancement through each cycle of change. This is a very practical process of integration, where the sentient world of Earth's galaxy and other worlds within the Milky Way complement and support one another.
They will also mutually complete, elevate, and integrate with one another. In relation to the fundamental qualities constructed by the Great Dao, not only will the galaxies of the great universe be genuinely elevated and transcended, but their virtuous influence will also extend to future generations. This is precisely how the technological civilization formed during the first and second cosmic cycles descends and integrates into the growth of these galaxies.
Basic Functions of Fusion Conditions
In truth, the true function lies precisely in transcending all past frameworks that were incapable of constructive action, and in merging these inherent qualities with one another. That is, by infusing the superior qualities of the First Cosmic Cycle and the Second Cosmic Cycle into the present Third Cosmic Cycle—why seek to do so? It is precisely to enhance the well-being of all sentient beings in the future!
It is precisely because the technology of the First Kalpa and the Second Kalpa was so advanced—far beyond the causes, conditions, and capabilities attainable in the present human world—and because it involved the transformation and elevation of the entire human world's DNA, that you may carefully consider: why were all the technological civilizations of the past constructed according to the standards of the present era?
How can one live comfortably in the Earth's planetary system? It is essential to rely on the ethical and moral framework constructed by ancient civilizations. The Earth's planetary system, built upon these conditions, has established a moral code that future humanity can depend on for survival. If we were still in the first or second cosmic cycles of the past, how would that be possible?
It is precisely the reliance on technological civilization that has led to a shift in human mentality, making it impossible to establish and uphold moral norms. This dependence on technological civilization as a central ideology has ravaged the Earth and its planetary systems, causing the extinction of countless lives and leading to two major upheavals on Earth. Thus, human technological civilization has brought harm to the Earth and its celestial systems.
Gene Fusion Conditions
It involves transforming and elevating the negative qualities of the past. In the current human world, everything that can be verified by science is derived from the shared DNA of all living beings. However, this concept is not yet understood by humanity. Thus, the DNA from the first and second cosmic cycles is being integrated into a grand synthesis.
What can be verified by the scientific civilization of the present era is limited to just this much. Little do people realize that within the realm of scientific civilization, it is even more difficult to confirm that throughout all past technological advancements, the human world has already undergone five major transformations in DNA. These transformations are currently being facilitated by the heavens "borrowing" talents from other high-tech star systems to descend and implement them.
This is the culmination of countless billions of years, also referred to as the ascension of a cosmic cycle, which further integrates the necessary conditions of the Great Dao into the causal interplay of the "borrowing of talents" civilization. Its intrinsic nature is precisely elevated from the human world, and this is not merely about the genes of the human world alone.
Moreover, the transformation of technological civilization, through all past orientations of existence, must also have fundamental conditions; otherwise, how can there be a genuine enhancement of intrinsic quality? In fact, all stem from the same DNA. Yet, in the human world, why did ancient weddings also require matching social status?
Fundamental Quality Growth Enhancement
The condition and function involve selecting and filtering out those with inferior causes and qualities. This process, whether in the land of Yan and Huang in China or in other nations across the world, operates in the same manner. It is precisely because this filtering action is carried out truthfully that it becomes possible. Otherwise, without such selection, how could there be good causes and qualities to enhance and elevate their function?
In the modern world, if we continue to use the selection methods of the past, it is no longer possible to achieve a comprehensive integration of superior DNA. It is precisely this kind of integration that allows the descendants of the Yellow Emperor in China, as well as people from other nations around the world, to mutually benefit from the effects of more superior DNA.
It is precisely the function of selecting superior genetic traits that makes this necessary. Consider the world of Taiwan today, which can integrate with the marriages and partnerships of all neighboring countries within the WTO, as well as harmonize with the marital unions with mainland China. In this way, your DNA undergoes extensive integration and blending.
This is not only an elevation for all of humanity, but also an integration into the genetic code of the same DNA! It is essential to understand in this current era that some individuals have been brought to this Earth from other star systems. If we were to consider them as extraterrestrials or what you refer to as ETs, would it not be deeply surprising and difficult for many to accept?
Because matter integrates all aspects of human existence.
Furthermore, regarding the fears within your hearts, they can indeed produce corresponding effects of terror. However, if the method of "borrowing a soul for rebirth" is employed, these beings may appear human in form, yet in essence, they are already souls borrowed from the "highly advanced species" of alien star systems, reborn into the Earth's star system. In such cases, they would not evoke feelings of fear within your hearts.
The human world, in the present moment, often regards what one personally sees as truth. Yet, if one relies solely on the naked eye, such perception becomes an obstacle. Do you still believe that only what you see with your own eyes is real? Not so! This is precisely how it has been arranged by the Heavenly Providence from the very beginning!
Do not let the human world generate fear within your heart. Instead, it is essential to genuinely internalize the principles of "illuminating the mind, realizing one's true nature, attaining enlightenment, and achieving fruition," so that future generations of beings may truly benefit. This is the nature of truthfulness. Yet, how your minds will respond to this is difficult to know, and such a concept may not even exist in your understanding!
If one merely continues to sink into the Five Turbidities of this degenerate world, trapped in the cycles of the Three Evil Paths and Six Realms, it is essential to integrate with the elevation of inherent qualities. This transformation must be achieved through the refinement of DNA as the fundamental substance. By adopting the best possible methods, allowing technological civilization to create boundless well-being and benefit future generations of sentient beings, this is the true path!
All beings are inherently endowed with potential,  
Their qualities and conditions arise from their origins.
Borrowing rebirth to alter genes, transforming past obstacles into cultivation.
Elevating essence to foster growth, the two cycles of the primordial assembly have passed by.
Three periods of cultivation forge the future;  
Blessings and virtues for all beings shine brightly.
This verse! Let us study it together with all sentient beings; it is certain that through our own contemplation and construction, we can internalize all technological and civilizational advancements via education and culture, enabling ourselves and all sentient beings to transcend and grow in accordance with truth. It is hoped that all sacred Buddhas and students of Chung Hsin will achieve genuine and truthful accomplishments; may this be so! May this be so!
##Rainbow Immortal Maiden of the Void
The Supreme Decree is issued to honor the devout heart,  
The True Dao Celestial Worthy manifests virtue as proof.
The monastic examination has been conducted, and favorable news is expected to arrive in the coming days.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Tao Academy! Today, the Immortal Maiden of Colorful Clouds from the Void, affiliated with our lineage, has descended to compose "The Great Tao and the Void: Chapter Twenty-Four – Merging with Causal Qualities." By integrating oneself into the attainment of superior genetic foundations, one can secure immense blessings for both their own future and the generations to come.
It is precisely about extending the grace of Heaven to this vast celestial realm; how can we comprehend the works being created today? They also serve as a significant reference and guide for elevating the foundational conditions of humanity's future world.
## Limitless Preaching Immortal Maiden
The boundless void elucidates the ultimate truth;  
The radiant virtue of rosy clouds venerates the foundation of the heart.
The celestial maiden descends to inscribe the sacred texts, relying on the true essence of superior genes.
The Superior Genes of Humanity
It is essential to integrate the inherent qualities, which involves bringing together the superior genes from the First Cosmic Era and the Second Cosmic Era, along with those descended from galaxies beyond the Milky Way. This creates a grand fusion, further incorporating talents from high-tech civilizations to descend and merge within the Earth's planetary system, thereby elevating the human species toward higher development.
From this, one can understand that the conditions formed by a gene have already integrated all nations on Earth under the governance of DNA. Furthermore, by elevating the inherent original causal substance, it refines the superior genes, serving as a transformation, an enhancement, and a selection within the human world.
It is precisely through the process of selection and integration that superior genes can serve as a fundamental catalyst for the transformation of the human world. This foundation must provide all sentient beings with wholesome conditions that can serve as a basis for future growth. It must be both fitting and practical, and further, it must enhance the role that future technological civilization is destined to play.
Enhancing the Essence of Superior Genes
This refers to the integration initiated by advanced civilizations from outer space, a concept that, during the current Third Epoch, remains entirely beyond the comprehension and thorough understanding of sentient human beings. Why would such integration occur precisely at this juncture of time and conditions? In truth, it is essential for achieving genuine peace and happiness, thereby creating blessings for the future generations of humanity.
From the first cosmic epoch into the second, and then into the present third cosmic epoch, it is said for the human world: create matter to elevate! Not only has it been integrated in the past first and second cosmic epochs, but within this third cosmic epoch, there are also many minor cosmic epochs. What is referred to as the "Three Dragon Flower Assemblies" in the present moment occurs precisely within this third cosmic epoch.
Each small kalpa cycle combines; can they elevate and transcend sentient beings in the present moment? It is essential to understand that the "Three Assemblies of the Dragon Flower" exist only within a single small kalpa of the third great kalpa cycle. How, then, can we advance toward greater growth and transcendence? We must consider how each small kalpa within the present third great kalpa cycle should be approached.
All must be grounded in utmost truthfulness, establishing the abundant resources of the present upon the opportunities for future growth. This is precisely made possible by the creation and facilitation of the "Three Assemblies of the Dragon Flower," which can only be realized after the "Yankang Wind Kalpa" within the third kalpic cycle. Therefore, during the Yankang Wind Kalpa, it is essential to undergo a period of ten thousand and eight hundred years.
Enhancing Human Genes for the Future
Furthermore, among the sentient beings of the present, who are unaware of their own lifespan, can there be such a long span of time to bear witness? Or have they long since fallen into the turbid and evil world of the five impurities within the six realms of rebirth? In this context, do sentient beings of the present ever feel that their lives are exceedingly brief? And in the process of transforming and enhancing their genetic makeup, what should be done?
It is believed that the creation of karmic causes is guided by the heavens, yet there often remains an unknowable aspect: what purpose is one meant to fulfill in this world? This constitutes a profound point of obscurity. Moreover, none of the classical texts address this question, and some of the existing discussions are already outdated.
This also makes one wonder: how can sentient beings, having created such a process in the 21st century, reassess, reposition, and reform it? Otherwise, in the current human world, some may still lack a moral or spiritual foundation, and to those without religious beliefs, such concepts may not even exist at all!
How can religious faith be established and sustained? It is precisely because the edifying function of religion can be realized through such a process of reliance that we must begin with education and culture. This is the fundamental role of future human education and culture, which is to be imparted through the divine decree of educational and cultural curricula issued by the Supreme Heaven.
Superior Genes of the Human World
The selection of Chongxin for this honor is not without reason. It is based on the progression of technological civilization, as documented in the complete series of "The Dadao Series." This provides sentient beings of the future with a genuine foundation to elevate their karmic conditions, serving as a basis for creating a future world of pure land within the human realm.
At this moment in time, the decrees of Heaven have long been proclaimed. Yet many sentient beings still cling to the ancient scriptures as their basis, unwilling to adopt the new teachings that are more beneficial to the welfare of all beings in the world. Bound by the old classics, they remain unable to transcend, unable to elevate themselves, and unable to return to their true origin.
In an era where technological advancement seems inversely proportional to the moral depth of humanity, this is not merely a transitional phase of the present. For all sentient beings caught in the turmoil of a world in decline, it remains an insurmountable barrier. Trapped within the confines of past religious scriptures, they circle without escape, finding it exceedingly difficult to break free from these limitations, and thus far from achieving a state of complete transcendence.
The Essence of Superior Genes
Such causal conditions are bound to stagnate into obstructive situations. How, then, can these obstacles be dissolved and eliminated? It is essential to align with the contemporary mindset of sentient beings, who seek novelty and change, offering them fresh perspectives—and moreover, enabling even greater elevation and transcendence—without deviating from the tracks and norms of human ethics and morality.
Only by allowing future generations to enhance their superior genes can one enter the path of elevating and transforming the root causes of destiny—this is the true nature of reality! Otherwise, in the human world, if one merely relies on possessing sufficient means for survival and sustenance, yet fails to achieve greater growth and transcendence in one's "inner nature and spirituality," what would become of it?
Undoubtedly, this presents sentient beings with a formidable obstacle to achieving the return to transcendent perfection. Such a barrier must be integrated with the dual forces of heaven and earth, yin and yang, for elevation. Under these conditions, selection occurs, leading to the growth and transformation of human genes. Thus, in terms of the functions manifested by DNA, all sentient beings at present share the same genetic foundation.
Integration of Superior Factors
At present, high-level talents have been "borrowed" from other star systems to descend and assist in evolution, precisely to enable the DNA of humanity to develop more excellent qualities. To achieve the refinement and transformation of all genes for the future world, it will inevitably require thousands of years of mutual integration, with some even necessitating millions of years for complete fusion.
Only then can the superior genes from extraterrestrial systems be integrated and enhanced on a large scale. Otherwise, within merely a few hundred years, it would be impossible to achieve such improvement and transformation of these genes. This is just the beginning now, and your future descendants will possess even more exceptional genes than those you currently hold.
Furthermore, for your descendants, there will be many outstanding talents cultivated. It is essential to understand that "to have virtuous offspring, one must first accumulate virtue"—this is an eternal and unchanging principle. Moreover, in your diligent efforts, if you can harbor a mindset of giving without expecting anything in return, it will serve as a solid foundation for the betterment and transformation of your future generations.
To have good descendants, first accumulate virtue;  
Even more, one must protect and uphold it oneself.
Step by step, leaving footprints behind; Heaven bestows according to what is brought forth.
Genetically modified superior seeds—borrowing their effects is acceptable.
Technological civilization reveals the future, all sown by your present self.
This verse! Hopes that all sentient beings can sincerely enable themselves, their future, and their descendants to achieve greater growth and opportunities. This must be based on what is given in the present moment, which then serves as the foundation for what will be bestowed in the future. Otherwise, as the saying goes: "Dragons beget dragons, phoenixes beget phoenixes, turtles beget clumsy fools, and the sons of rats are born to dig holes." What kind of descendants everyone wishes to have can be truly seen from what is given in the present moment!
## Immortal Maiden of the Void's Colored Blossoms
The Decree of the Wuji is bestowed upon Chongxin,  
With virtuous completion, celebrating the cause of the Great Dao.
The Immortal Maiden ascends the stage to meet the virtuous student,  
A perfect and outstanding graduate, dear and near.
All Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden of Ethereal Rosy Clouds from our lineage has descended to compose the twenty-fourth chapter of "The Great Dao of the Void: Excellent Genes," reminding us that our present actions and deeds will serve as the very foundation for bestowing excellent descendants upon future generations.
The amount of effort and dedication you put in now directly determines what you will gain. In the future, you will be able to clearly witness and verify this for yourself. Otherwise, if all sentient beings could easily obtain virtuous descendants, it would be profoundly unjust! Moreover, your future growth will be greatly shaped by what you do today.
Granting to oneself and future generations the opportunity to verify truthfully, perhaps after centuries, when looking back at the present works and circumstances, how will it feel? Or perhaps some have already sunk into the cycle of rebirth in the six realms—how can the heart bear this, and how can emotions endure it! It is because of one’s own lack of effort, precisely one’s own lack of striving, that one must be able to achieve a foundation of true blessings and affinities in the future—this is the nature of truth!
##Limitless Preaching Immortal Maiden
The void traverses the vast cosmos,  
The colorful crane in the mortal realm is the origin of all cycles.
The Immortal Maiden descends to inscribe the celestial scriptures,  
Passed down through generations for their exceptional quality.
The Necessity of Perpetuating for Generations to Come
The essence of superior genes serves as a foundation, aiming to elevate and transcend the Earth's planetary system. This will enhance the development of superior genes among all human races and all living beings—both animals and plants—within the vast cosmos. The functional capacity bestowed by the Great Dao is precisely granted by the Heavens to elevate the inherent qualities of DNA.
By integrating the essence of all superior genes into the vast world, it is possible to elevate and evolve sentient beings through the rectification of past erroneous influences. Moreover, within human society, it is essential to establish and enhance this essence of superior genes, enabling growth and transcendence to higher levels.
It is precisely because all past orientations of existence must, through human survival, play a guiding and creative role. This is due to the fact that the elevation of all genes over millions of years must integrate with the advanced technological human varieties descended from other star systems onto the Earth's planetary sphere. How, then, can we achieve elevation under these conditions?
What should be the purpose of inheritance?
It is essential to understand that, regardless of time or space, all traditions are profoundly authentic; otherwise, how could they create boundless blessings and benefit future generations? One may reflect that the process of textual records, both present and past, which can be thoroughly comprehended and known, spans only the past five thousand years.
To trace back to even more ancient times, it becomes impossible to rely on human language for transmission or documentation. Moreover, since technological civilizations existed in those ancient eras, the written records passed down by civilizations are not limited to classical texts alone. How, then, can we address all the questions that arise from this?
To understand that through technological civilization, the high technology of the first and second kalpas can be transmitted and manifested in the present third kalpa, enabling a more authentic "projection and reconstruction" of all events from over five thousand years ago through technology—this is precisely what is revealed through the transmission and manifestation of heritage.
Essential Conditions for Transmission
This is an infinite expanse, yet within the human world from ancient times to the present, only the past five thousand years of culture have been documented in writing! To seek clarity on the written civilizations of millions of years earlier would be beyond our current comprehension and understanding. In truth, with but a single thought, all that is sought can be encompassed within the realm of desire.
This is not a "fantasy tale"; it is essential to understand that it is indeed very reasonable and practical. Due to the manifestation of such high-tech civilization, and the functioning of each individual's desires and thoughts, through such demands, it aligns with the virtuous blessings created by technological civilization. This is precisely what humanity refers to as the "Pure Land of Ultimate Bliss" and the "Kingdom of Heaven" coming into manifestation.
It is manifested through high-tech civilization, enhancing the integration of all planets within the galaxy. This enables the understanding that, through the purpose of inheritance, it can be passed down to humanity for generations to come. This is made possible by the evolution of the human species, which also facilitates such divine powers, requiring a substantial and authentic foundation!
The function of transmitting and transforming
For in the present moment, sentient beings are all burdened with heavy physical forms. Though they may desire lightness, they are unable to attain it. Moreover, their material demands in this world of five impurities inevitably stir cravings for sensory pleasures, leading them to consume all manner of animals and plants, offering them as sacrifices to the temple of their own appetites. This is a cycle from which sentient beings find it difficult to break free.
It is precisely due to this habitual tendency that we must ask: can a heavy, material body ever rise lightly into the blue sky? No, it cannot! From the perspective of human beings, this is exactly the reason why humanity is unable to transcend its own limitations. In this light, is there anyone in the human world who can achieve transcendence through creation? It seems highly unlikely!
Moreover, they do not require any food chain and can survive merely by breathing air, which allows them to possess a light and agile form—this is what the mortal world yearns for most. And it is precisely this that forms the fundamental basis of the divine realm! Only through endless generational inheritance can such conditions be advanced toward a broader space for growth.
Generations inherit and support one another.
If calculated according to the timeline of the human world, thirty years constitute one generation. If, after passing away, one were to fall into another thirty-year cycle of reincarnation, it would be impossible for humanity to sustain its lineage for ten thousand generations. If calculated in this manner, one generation is defined by the sixty-year cycle of the sexagenary cycle—comprising thirty years of yin and thirty years of yang, totaling sixty years for cumulative reckoning.
However, when considering the Earth's star system, from the first cosmic cycle to the second, and now into the third, the accumulated time spans far more than just ten thousand generations. This can be demonstrated through the existence of humanity, which serves as a "projected reflection" onto the human world. Moreover, it transcends countless generations of survival, precisely for the benefit of all sentient beings.
If such a legacy is passed down through generations, it would no longer be a fantasy as spoken by humans. Moreover, the inheritance of excellent genes across countless generations would create boundless blessings for future descendants. As the ancient saying goes, "To have virtuous offspring, one must first accumulate virtue." Reflect on what kind of material you are in the present moment—what kind of genes (DNA) do you possess?
This very act of creation can serve as the foundation for the future well-being of humanity and as the "vanguard force that pioneers the life of the universe"! How can we harness such conditions and opportunities to create and achieve this? If we can now engage in selfless giving and dedication, it will indeed lead to the realization of this vision in the future!
Superior genes refined and transformed, merging into the boundless wonder of the higher realms.
Passed down through endless generations,  
All beings in the world grow ever better.
Each day's world is a new game unfolding,  
Yet every era's cycle finds the old tale retold.
The essence is clear, manifesting as virtue and grace;  
The great Dao is selfless, fostering mutual affection.
This verse is shared with all sentient beings as mutual encouragement: in the future, one may transcend and grow through such causes and conditions, and such causes and conditions may also arise from one's own efforts, serving as the foundation and basis for future elevation and transcendence. Whether one can strive diligently? It truly depends on one's own struggle!
##Void Superior - Void Virtuous Superior, Ancient Buddha of Humans and Heavens
The Limitless is selfless and impartial;  
Virtue fulfilled brings wealth and blessings.
The Immortal Maiden ascends the stage to meet the virtuous student,  
Together they recount their affections and draw close in mutual fondness.
All Saints, Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden of the Void Colorful Crane from our lineage has descended to compose the twenty-sixth chapter of "The Great Dao and the Void: Inheritance for Ten Thousand Generations," offering insight from a state of ignorance and obstruction into the creative processes of the great cosmos and the great void.
Grant yourself a renewed direction of thought, for only through reverence of the heart can this be attained in the present moment. Otherwise, among other sects or scriptures, none can offer such enlightened understanding. Regarding all sacred duties of revering the heart, they will be transmitted truthfully and practically. This, in turn, allows us to pass down this legacy to countless generations of descendants.
Let future generations take pride in the fact that our ancestors and loved ones once authored the "Dadao Series Celestial Books" at Chongxin Hall! What might such a sentiment signify? The future will arrive swiftly, and all that unfolds in the present is part of a process that embodies compassion for Heaven and the unfolding of the Great Dao.
Thus, future generations can witness the present circumstances, and one wonders what their feelings might be toward their ancestors and relatives. Perhaps they would feel nothing at all! In Chongxin, such resources can be passed down for hundreds or even thousands of years, allowing us to look back and reflect on this bitter and arduous process of trial and tribulation!
What of all these sensations? Will they be cherished? Are they worth a smile? It all lies in the present state of mind, akin to contemplating the present moment millions of years from now—can that be grasped? Moreover, the spirit and momentum are no longer as turbid as in the past; they can be expanded and promoted. It is essential to devote careful thought to detailed planning and strategic simulations, advancing through unity of purpose.
##Limitless Principle Dharma Immortal Maiden
The rainbow descends upon the sacred altar from the void,  
Carrying the virtue and truth of the immortal maiden.
The twenty-seventh cycle of the Great Dao's emptiness unfolds,  
Opening benevolent connections to bring blessings to all living beings.
How the Heavens Bestow Blessings Upon All Living Beings
Observing sentient beings through the cosmic evolution reveals that it is necessary to advance and create numerous improvements in living conditions, so that sentient beings may live in comfort without worries for the future. At the same time, while pursuing survival, there are inevitably many inadequacies. How, then, in the process of cosmic evolution, can the resources of the Divine be genuinely and effectively brought down to benefit all?
It gives rise to the purpose of evolution within the desires and yearnings of sentient beings. And because there is a direction for this evolutionary purpose, all conditions for the unfolding of heaven and earth can be provided, bringing forth the blessings of heaven and earth to protect sentient beings. This allows for the existence of a wholesome living space, benefiting all living beings.
This necessity for genetic enhancement can be achieved within the human world, providing greater growth. It is essential to allow this causal condition to genuinely attach to the extension of well-being, which constitutes true reality. It is precisely through repeated transformations that this process, via DNA, can bring about the elevation of superior inherent qualities in the future.
Conditions for Benefiting All Sentient Beings
It is precisely through the transformation of all living beings and myriad things in the vast universe, elevating the inherent qualities of all species, that a series of high-quality creations and inventions can emerge. Under such conditions, these innovations are granted the capacity to benefit all sentient beings, allowing humanity and all living creatures to grow and flourish through the conditions created by invention and creativity, thereby fostering all forms of goodness and progress.
First, benefit oneself to serve one's own interests, then extend that benefit to all humanity and living beings across the vast world. Furthermore, by demanding growth from the present moment, one can manifest through the advancements of high-tech civilization. All that which, over millions of years in the past, could not draw upon humanity's creative and evolutionary capacities can now be achieved in the here and now.
It is through such conditions that sentient beings are granted the possibility of achieving stability and comfort oriented toward survival, and moreover, in a universal manner. This allows all beings across the vast cosmos to be sheltered and provided with a sense of security. Such universal convenience and comfort can easily, through technological civilization, fulfill the desires and aspirations of sentient beings.
The Purpose of Benefiting All Living Beings
To bestow genuine benefit is rooted in the fact that all living beings are transformed and cherished by the Heavenly Realm as one integral body of sentient original spirits. Therefore, from the perspective of the Heavenly Realm, regardless of any species or any being, it is precisely the Heavenly Realm that grants equal care and protection, aiming to elevate and transcend all sentient beings.
Through the demands of creation and evolution, the present vast world can be achieved, thereby enabling the true descent of divine grace upon sentient beings. By taking technological civilization as the driving force for creation and evolution, and by providing fair, just, and equal care and protection to all living beings across the heavens and the earth.
It can bring blessings to all sentient beings, and further contribute to a greater integration and elevation in the 21st century. Thus, all living beings are endowed with spiritual entities for protection. In accordance with the fundamental role required by Heaven, this condition and opportunity are bestowed upon all sentient beings, allowing them to receive just and equal shelter and guardianship.
The conditions for the survival of all human beings
Under such conditions, the Heavens do not favor any sentient being—from the perspective of the Heavens, this is precisely justice and equality. Although humanity may claim to be "the highest of all creatures," it is essential to understand: without other sentient beings providing the supply side of the food chain, how could humanity survive?
May I ask, does the human world also harbor the practice of sacrificing one's own kind to the temple of the five organs? Would one allow the conditions for survival to give rise to a life filled with heart-pounding, bone-chilling fear? And when faced with such circumstances, would anyone willingly choose to live under such conditions, allowing themselves to exist in this fearful world? Surely not!
Through the grace of Heaven, we grow and elevate. Regarding the current "borrowing of talents," we can truthfully utilize the high-tech civilization food chain. Through technological evolution and creative advancement, providing for the human world in terms of the food supply chain will inevitably reduce many manifestations of slaughter.
The Fundamental Nature of Human Beings
In the past thirty years, the killing of sentient beings, particularly in the human world over the last decade or so, has manifested in the form of diseases common to both animals and humans. From SARS to all previous animal-borne diseases—such as foot-and-mouth disease, enterovirus, dengue fever...—numerous epidemics have long since made their presence known.
This is manifested through the current human world's acts of slaughter toward other sentient beings. As such, this situation will continue to persist. Moreover, many humans are precisely "inescapable from calamity" and must undergo this tribulation before such a plague and disaster can be brought to an end.
May I ask, do you feel afraid of plagues such as foot-and-mouth disease, SARS, enterovirus, dengue fever, and so on? However, these are merely child's play. There are many other destructive forces that threaten the human world, and they are gradually taking shape. Therefore, the phrase "inescapable doom" is not alarmist rhetoric! Can you understand?
Humans commit slaughter, a wicked calamity they bring,  
Heedless of the sentient beings' suffering.
Merely for the sake of indulging in gluttonous desires,  
One does not hesitate to kill living beings and harm sentient creatures.
The grace of Heaven descends upon the mortal world,  
Truly bringing blessings to all living beings.
Alas, the sins committed by humanity cannot be undone,  
Making it hard to avert the calamities yet to come.
Alas! What a world of helpless humanity, I wonder what state of mind everyone is in now? Through this SARS epidemic, sentient beings should be awakened; if we continue as before, slaughtering countless lives merely for the sake of indulging our appetites, without any genuine care for protecting life, then disasters will keep coming without end.
Thus, a greater and more cruel calamity is gradually taking shape. Be vigilant, everyone! Be vigilant! It is hoped that all sentient beings can prepare in advance, allowing everyone ample space for thorough preparation. This is precisely what can create boundless blessings, benefiting all sentient beings among humanity and all living creatures.
##South Sea Ancient Buddha
The decree of the Wuji descends to the mortal realm,  
To spread the Dao, dispel doubts, and urge self-cultivation.
The Immortal Maiden ascends the stage to meet the virtuous student,  
Warning all beings of the heavy karma wrought by killing.
All Saints and Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Dao Academy, good evening! This chapter, "The Great Dao and the Void: Chapter Twenty-Seven – Bestowing Blessings upon All Sentient Beings," has been transmitted through our lineage by the Immortal Maiden of the Void Rainbow. I wonder if sentient beings can clearly comprehend and experience the boundless grace of Heaven, which is indeed all-encompassing and meticulous. Yet, the acts of slaughter committed by sentient beings are even more cruel.
Thus, two different outcomes emerge. In the present moment, one may feel intense fear toward the SARS epidemic, yet remain unafraid of the cruel acts of killing inflicted by humanity upon other sentient beings. If we combine these two perspectives in contemplation, we can come to understand everything. This is the supreme method by which Heaven awakens sentient beings!
Otherwise, if Heaven remains silent, how can it speak to all living beings about such inevitable limitations and obstacles in the future? To understand the causes of all calamities, one must carefully examine their origins and development. By delving deeply into the essence of today’s writings, one can comprehend future disasters and uncover many methods to prevent and resolve them.
## The Celestial Worthy Who Descends the Way of the Ultimate
The void traverses the boundless realm;  
Truth unfolds across the cosmos with blossoms of splendor.
The Immortal Maiden descends to pen the Book of Emptiness;  
The cosmos evolves, galaxies convene.
The Fundamental Principles of Cosmic Evolution
The pursuit of well-being by sentient beings is endless. Furthermore, the heavens bestow upon all sentient beings benevolent causes and conditions. Regardless of any galaxy or all living beings in the universe, all are equal, all are united in universal love, and all are governed by impartial justice. Thus, they watch over and protect all planets within the galactic system, fostering integration through collective elevation, enabling growth with high-quality DNA.
It is precisely due to this high-quality DNA that, for all sentient beings across any planet, it serves as a driving force for elevation and provides abundant resources for downward transformation. The enhancement of inherent qualities is derived from the unfolding of the Great Dao, propelling the process of cosmic evolution and tracing the growth of any galaxy.
It is precisely this authenticity, regarding such growth, that can provide the technological evolution of this galaxy, offering all cosmic galaxies the means to advance their civilizations and technologies, continuously fostering creation. Now, after more than tens of billions of years, it has differentiated into various functional roles in relation to the technological civilization of the Earth's galaxy.
The Evolution of Cosmic Planets
If we further consider the enhancement through the lens of the Earth's galaxy, it is precisely through 6.4 billion light-years of existence within this galaxy that the foundational causes and opportunities for growth have taken shape. This is because technological creation has enabled advancements that, for all sentient beings in each galaxy, have already elevated both "creation and evolution" through technological micro-crystals.
Giving is the growth of high-quality DNA, and throughout all evolutionary processes in the vast universe, how can one, starting from primordial ignorance and desolation, achieve evolution through creation? This is precisely because the advanced technological civilization demonstrated here involves imparting technology to each galaxy, thereby elevating the well-being of all humanity.
Furthermore, considering the current state of Earth's planetary system: if one seeks to surpass the technological civilizations demonstrated by other star systems, it appears unattainable at present. Moreover, there have indeed been such advanced and refined technological civilizations in the past. Yet, why is it that sentient beings today can find deep-sea shells at the bottom of high mountains?
The Foundation of Cosmic Evolution Theory
There was a process of crustal reconstruction and transformation, which had already occurred in the past. By understanding the fundamental mechanisms of these past crustal movements, one may wonder: why did such technological civilizations, which once existed, vanish without a trace to this day? In reality, this can be observed and verified through the lens of overall technological evidence.
Because each cosmic cycle has spanned nearly twenty billion years, and due to the influence of technological civilization, the minds of sentient beings have become remarkably sharp and intelligent. This is especially evident in the manifestation of advanced, high-quality technological civilizations, which, in terms akin to religious descriptions in the human world, resemble the Pure Land or the Kingdom of Heaven.
Why is it that sentient beings in the present moment are unable to directly traverse and merge with other star systems using this physical body? It is because this body is burdened with heaviness and cannot achieve "physical integration." Indeed, if the human world could advance through superior technology, eliminating the need to consume all living beings for sustenance, what would then become possible?
The universe evolves to achieve perfection.
This type of high-quality, superior physical body is capable of survival, but how does it achieve a state of lightness that integrates both the physical and spiritual aspects? Whether the body itself feels heavy or light depends on the enhancement derived from this advanced technological quality. At present, all planetary systems on Earth will still require a period of time before they can attain this state.
A superior fundamental quality manifests, which is truly authentic and allows free movement, that is, both coming and going as one pleases; this technology, elevated through the human world, enables a high-quality physical body to be "transferred elsewhere" or "transform the location" in an instant, truly achieving the "integration of the body through transfer."
Rather than merely engaging in empty talk and lofty theories, it is essential to actually undergo such a process. Sentient beings are unaware that the very process demonstrated by this advanced technological civilization is, in fact, nurtured by technology itself. In truth, the Earth and its star system have indeed experienced such practical realities, which are necessary for the growth of future technology.
The Fairness of Evolutionary Purposes
Not only does this extend to the planetary systems, but it also expands to the Milky Way and beyond... All living beings in the human world exist within the first to sixth dimensions of this space, yet they are unable to break through the material constraints of the seventh to tenth dimensions and above, and rarely surpass the fourteenth dimension and beyond of other planets.
It is precisely because of this folding of time and space that, as human classics state: different realms and different kingdoms; if one can thoroughly comprehend them through the wisdom of human classics, it will inevitably create a time and space where the classics can be mutually compared and illuminate each other in the present and future, providing wisdom for the growth of all humanity.
This temporal and spatial process is beyond the comprehension and clarity of the present human world. Why, then, must such technological civilization be understood through the works of the "Dadao Series Celestial Books"? This represents an exceedingly rare and profound analysis within the human realm, aimed at elevating and transcending the evolution of Earth's planetary system.
The Architecture of Evolutionary Essence
It can protect and bless all living beings across the vast universe, while also granting them continuous elevation and evolution. Otherwise, if the human world were to rely solely on the mere century-old advancements in technology, it would never catch up with the differential effects of time and space. Moreover, the essence of this evolution is achieved through DNA to attain awareness of future time and space.
Only from the present moment can we establish the fundamental causal factors for evolution, and from these, deduce the future technological civilization that will manifest. This is not what humanity calls a "fantastic tale," but rather something that will very realistically descend into the world around us in the future. In line with the fundamental purpose of the divine grace bestowed by Heaven, this is precisely a grand process of cosmic evolution.
It is achieved through the fusion of the great void, the great infinite, and the evolution and advancement created by the great cosmos. Furthermore, the fundamental framework of evolution, regardless of any galaxy, can elevate the primordial driving force. It also fosters the creation and evolutionary advancement of each galaxy. Only by genuinely disseminating and integrating such conditions can true authenticity be realized!
Because the essence is elevated, the foundation is harmonized;  
Transcending achievements, the great path is unified.
The process of deduction must integrate harmoniously,  
And the virtues and blessings for all beings shall mutually converge.
Virtue graces the myriad star systems of the Milky Way,  
While Earth’s heaven and earth unfold their own profound play.
All beings of humanity and myriad things come to participate and assist, elevating the quality of causes to achieve the opportunity for fulfillment.
This verse is shared with all sentient beings for mutual encouragement: integrating the Great Dao into the evolutionary processes of the entire cosmos is essential for achieving unified growth and evolution across all existing galaxies. This necessitates virtuous progress and must be grounded in truthful prior understanding, enabling humanity to transcend and ascend.
##Homage to the Ancient Buddha Dipamkara
Limitless, truly limitless is the ultimate;  
Transmitting the Way, cultivating the body and mind.
The Immortal Maiden is realized through human endeavor,  
The Great Dao unfolds in the vastness of emptiness.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy! Today, the Immortal Maiden of Ethereal Blossoms from our ancestral lineage has descended to compose the foundational segment of "The Great Dao of the Void, Chapter Twenty-Eight: The Evolution of the Universe." This grants us, from a state of ignorance and unawareness, the opportunity to understand the virtuous grace and process of the great cosmic evolution.
It is precisely within the lineage of the Chongxin Sect that one can obtain firsthand clarity. Without prior thoughts and concepts, how could one establish a foundation for future transcendence? Allowing everyone to broaden their minds and expand their horizons is the truest nature of things, enabling ignorant and unenlightened sentient beings to evolve into transcendent deities of the future.
It is precisely at this moment that we have entered such conditions, not from a naive and ignorant human world merely concerned with competing over the trivial rights and wrongs of humanity. Moreover, the revered lineage of the Heart Sect's immortals and Buddhas has repeatedly emphasized that all sages, Buddhas, and disciples should not contend with humanity over trivial matters, but rather strive with heaven and earth for eternity across generations.
It is precisely by contending with the infinite, the void, and the great cosmos that humanity can transcend for countless generations. The actions taken in the present moment hold profound relevance, serving as the foundation for future achievements, causes, and resources. The driving force for growth and elevation arises from the necessity to transcend and ascend from the here and now.
## The Celestial Venerable of Universal Transformation in the Southern Heaven
The Void and the Infinite serve as the foundation for this exposition,  
As the exalted one descends to commence the period of writing.
The Great Dao unfolds as it rightly should; from the void, creation establishes a foundation of virtue and grace.
The Foundation of Creation from the Void
To understand the process of cosmic evolution, a great integration and elevation is taking place within the galaxy. Precisely because each star system is undergoing integration and elevation, the process is aimed at evolution and governed by creation. Every star system, without exception, can be interpreted through evolution and creation.
The infusion and integration aimed at the entire galaxy are selfless and impartial, enabling all star systems across the vast cosmos to mutually support and fulfill one another. This pertains to all sentient beings in existence, not merely the human species of the Earth's star system. Indeed, within other star systems, all sentient and animate beings have long existed.
However, for the human beings in the Earth's star system, it is essential to reach another higher level of elevation and creation. Not only must they create integration among all star systems, but they must also elevate and foster the growth of all galactic systems. By providing immense virtue and grace, they can benefit all living beings across the universe, thereby enabling a life of peace and comfort.
The fundamental virtue and grace of the void.
It is essential to understand why one desires this. If all galaxies in the universe merge, it becomes difficult to break the mutual interdependence, which instead creates a state of mutual entanglement. Consequently, clarity is lost. Within the planet we inhabit, if we cannot comprehend that beyond our own living space there exists a vast multitude of other planets,
If we speak in terms of Earth's technology, it is fundamentally impossible to comprehend. There exist vast technological civilizations in other galaxies, and the ways in which these can elevate the essence of karma and interact with the vessel of opportunity are beyond our ability to understand or personally verify. This is precisely because the nature of "creation" inherently benefits all living beings across the universe.
When observing the Earth's galaxy or other galaxies, the essence of creation can serve the welfare of all planets. Through endless innovation and invention, it is possible to first benefit oneself and then extend that benefit to all sentient beings. How can such virtuous grace be transformed into blessings for all?
The actions performed by the void
Through successive transformations, one can achieve the purpose of evolution via creation. In sentient spiritual beings, this process is manifested through the spirit—the "energy luminous body." Among all corporeal animals, none possess the "energy luminous body" to engage in creation and facilitation.
It is necessary to mobilize all of humanity's technological civilization to create such a being within an activatable body. To achieve a state similar to the "energy luminous body" of gods, immortals, and buddhas, there must be tangible technological intervention. This cannot be attained through ordinary technology; only high-tech energy systems can achieve it.
What technology reveals is thus unable to fully comprehend and understand this energy aura-body. All of this stems from one's own ignorance, which obstructs the driving force of creation and invention. This is especially true within the current Earth's star system. In fact, during the first great kalpa of the distant past, this energy aura-body had already existed.
It is only due to technological civilization, and the brutality of war, that technology has been employed for slaughter, the pursuit of power, and the seizure of status, ultimately leading to the near-extinction of this very technological civilization. Consequently, by the end of the First Cosmic Era, it became impossible to preserve the creation and re-emergence of the "Energy Luminous Body" technology.
The Void Creates the Great Primordial Substance
Remaining in the second cosmic cycle to reestablish this condition is due to the fact that, after nearly two billion years in the first cosmic cycle, the potential for technological civilization was nearly exhausted. Only after another vast span of time could such technological civilization reemerge, enabling the enhancement and transformation of planetary bodies through renewed innovation.
From the second cosmic cycle onward, these favorable conditions from the past are destined to recur. Whether they are good or bad, superior or inferior in nature, all will emerge once again. It takes nearly a hundred million years of time for such causes and conditions to fully reappear for all living beings.
It requires a long passage of time for such conditions of karma to manifest once again within the Earth's star system. At present, these phenomena cannot be fully understood or penetrated by the technological civilization of Earth; they can only be verified through technology, and even current technology is merely at its very beginning.
The Second Great Cycle's Comprehensive Transformation
What was achieved indeed surpassed that of the first cosmic cycle, not falling short in the slightest. At the final moment, it followed the footsteps of the first cosmic cycle, still within the ultimate situation, triggering all acts of slaughter. Thus, the explosive forces of the Earth's star system were readjusted from an overall perspective, resulting in a significant and profound transformation.
It was precisely the trigger for "the sea turning into mulberry fields," bringing forth all living beings from beneath the earth to the surface. What was originally trapped in a dark and hopeless situation was now revealed upon the ground. After a long passage of time, everything was repositioned anew. This situation was as if influenced by the wars and calamities of the past.
It is essential to understand: if this Earth and its star system were to endure another merciless explosion and devastation, could it withstand such pressure and persecution? Moreover, under such circumstances, whether in the first cosmic cycle, the second, or the third, it would be the same. And this helplessness is precisely what makes it a sacrificial victim of human warfare.
The Process of Creation by Humanity in the Present Moment
Regarding the destructive explosive power developed by current technological civilization, it is still insufficient to devastate the entire planetary system. However, it must be understood that the more advanced technology becomes and the greater the progress in creation, the more extensive and profound the destructive capabilities against humanity will be. Thus, what can be achieved at present is merely a small fraction of such devastation.
It must be clearly understood that if further inventions and creations are made, they could shake the entire planetary system. Precisely because this destructive power is sufficient to devastate the whole planetary system, what will become of all humanity's future? It remains unknown! For a period, this will depend entirely on the shifts in human hearts and minds, through which we may come to understand the existence of harm and calamity.
It is precisely through successive cycles that the truth is revealed. Whether in the space of Earth where humanity resides or on other planets, there are indeed such circumstances. The formation of the entire cosmic galaxy system necessarily follows the laws of the Great Dao, for only then can the true path operate, ensuring the balance of each galaxy. This operation of the true path gives rise to the laws of the Great Dao.
The void unfolds the teachings of compassion, guiding all beings across Earth and the stars.
Understanding the causes of past grievances,  
Transforming strife into the creation of a new beginning.
To grow within the world of humanity, one must inevitably manifest virtue.
Blessing all beings on their return,  
The boundless void awaits the reward of reunion.
This verse is shared with all sentient beings for mutual encouragement; in the future, it will be understood that what is spoken here is utterly truthful and can indeed attest to the evolutionary process of the great cosmos, as well as the original causes behind the creation of all phenomena in the void.
##Nanping Daoci Ancient Buddha
The Infinite Heart of Reverence grows and matures,  
Through principle and method, the Hall of Reverence is aided.
The Immortal Maiden ascends the stage today,  
Together we admire, before Mother’s Day.
Today, the Great Path is empty, as the Lord, the True Chairman of the Immortals and Buddhas’ Original Lineage, the Supreme Being of the Void, descends to compose "The Great Path of Emptiness: Chapter Twenty—The Creation of the Void." It can be understood that each process is composed through successive writings, clarifying the causes and conditions of the past that were once beyond comprehension. This is precisely what allows sentient beings in the current age of technological civilization to grasp these truths.
It is essential that creation and evolution mutually validate and clarify each stage. Additionally, as Mother's Day approaches, our lineage has prepared "carnations" to distribute to neighbors and devotees who visit the temple. These can be taken home for mothers or "little mothers" (wives), who also work tirelessly!
Do not limit your gratitude to your own mother alone, for this role of "little mother" is also of great significance. Most of our female students are themselves mothers, feeling a sense of duty that calls for sacrifice and dedication—often without complaint or regret. It is through such mutual emulation, from one generation to the next, that this spirit is passed on without end. Congratulations! Congratulations! Wishing you a joyful and fulfilling Mother’s Day.
It is understood that there is still a deficiency in the efforts to propagate, as no plans or discussions have been made; it is merely known that one should go out to visit and learn. It is difficult to guide one's own relatives and friends toward fulfillment. In the past, immortals and Buddhas once said: if each person brings another to be fulfilled, it would increase the ranks of fresh forces. Yet, everyone remains silent and takes no action. Difficult indeed! Difficult indeed!
So, the immortals and buddhas speak of their ways, and you all carry on with your own. Can the fourth stage be promoted? Truly sorry—apologies for reciting so much again. Let everyone ponder carefully! Happy Mother's Day, may you be joyful and have all your wishes fulfilled. HAPPY.
## Celestial Venerable of Southern Heaven's Propagation
The South Sea shields all sentient beings,  
As ancient Buddhas descend to inscribe celestial scriptures.
The Great Dao, vast and empty, cycles thirtyfold;  
From the formless, evolution unfolds with abundant virtue.
The Framework of Wuji Evolution
From the perspective of the cosmic evolutionary process, the void gives rise to causes and conditions, evolving from the boundless to manifest great virtue and grace. It is precisely because all living beings exist as a foundation that heaven, earth, and humanity emerge, standing together as the Three Powers to govern. Moreover, in all life's orientations, since the Three Powers of heaven, earth, and humanity coexist, they are aligned with the survival of the Earth's star system.
This refers to the fundamental cause and driving force for elevation, which can facilitate the transcendence of the original spiritual essence of sentient beings. It is bound to generate numerous applicable resources for integration, thereby mobilizing all the abundant resources existing in the human world to descend and transform. This process evolves through the Wuji (the Ultimate Void), benefiting all sentient beings across the great cosmos.
What can be offered to sentient beings is achieved through greater elevation in the human world, as well as the growth of sentient beings within it. This is precisely facilitated through learning and the accumulation of experience and wisdom, which will guide these descending original spirits to return. Thus, the action of "universal salvation and completion" is carried out in the human world.
The Responsibility Advocated by Wuji
It often inspires genuine cultivators to elevate themselves; regarding how to approach each step? Through the fundamental function of ascension, one can understand that only after universal salvation can the gathering be completed; this gathering must first take place in the human world, where, amidst various conditions, one must collect and reform all of one's "peculiar habits and eccentric temperaments," undertaking renewal and transformation.
One must first achieve harmony within oneself before being able to harmonize with others. This requires a clear understanding: the attainment of harmony must be realized through one's own efforts and self-transformation. Moreover, one must take full responsibility for all actions and behaviors. Otherwise, if one cannot even harmonize oneself, how can one possibly harmonize with others? This is self-evident.
Before one can harmoniously reconcile others, one must first reconcile one's own undesirable habits. This is because the elevation of the art of harmony merely allows one to take the initial step of "gathering and perfecting" oneself. If one cannot "perfect oneself," attempting to "perfect others" is likely unattainable.
The fundamental evolution of the Wuji
It is precisely because sentient beings, the original spirits, participate in and contribute to this great kalpa that this holds true across all times and spaces. Moreover, within each minor kalpa, there are numerous opportunities for beings to be born as humans. To ascend and transcend through every minor kalpa, one must undergo the nurturing process of education and culture across many different levels.
For every primordial spirit, there exists the opportunity to participate in the educational and cultural learning of this cosmic cycle. Whether one can elevate oneself through the educational and cultural courses of this cycle depends on the application of one's own cognitive faculties. Only through this can all sentient beings under heaven be granted a fair and just opportunity for learning and growth.
However, each individual's learning journey and karmic conditions differ, as do their personal interests. Variations in time, space, and environment further create distinct circumstances. Through their own contemplation and growth in learning, each person comes to perceive the true essence and the role of distinctions. This is precisely how the great virtue and grace of the Dao universally benefit all sentient beings.
The purpose of evolution is to propagate and expand.
In each and every stage, one must consider how to apply the conditions created by one's own actions to observe all factors that can foster growth and serve as a learning process. This is precisely about how to apply the function of survival orientation. Not only must one sincerely integrate and perfect the evolutionary process bestowed by Heaven, but also bring it to completion.
It is essential to adopt new ways of thinking and action. In this way, during the process of evolution, sentient beings are provided with abundant resources for their development, enabling them to grow in the human world according to their own will. Otherwise, how could they benefit from such learning conditions?
Grant every primordial spirit a fair and just opportunity! However, if in the future one fails to overcome the obstacles within oneself, it will prevent the ability to embrace the interconnected opportunities of cosmic fairness. This is precisely because, under the conditions of fairness and justice, one is given a greater space for growth.
All actions in the process of evolution
The process of evolution from Wuji unfolds under conditions of fairness and justice, bestowing its virtuous grace. Moreover, it is created within the entirety of the "Great Void," for through the creative process of the Great Void, all teachings and learnings from Wuji's evolution can be integrated. This is not only profoundly authentic but also represents a complete and virtuous grace, imparting perfect enlightenment to all sentient beings and primordial spirits.
It is through the Wuji and the Void that elevation is achieved, and it lies within the evolutionary process created by the Wuji and the Void, with the myriad beings of the earth serving as the purpose of evolution. Moreover! One must undergo all processes, progressing from the human world to the fundamental states of "universal salvation, completion, return, and transcendence." The outcomes born under such conditions are profoundly beneficial.
The human world should not cling solely to one religious belief while rejecting the merits of others. It is essential, under the guidance of one's own faith, to integrate and learn from the strengths of other religions. Only in this way can we avoid the arrogance of considering our own belief superior while dismissing others.
The benevolent grace of the evolution from the Limitless
This cannot fully penetrate all processes of deduction, yet it is the sole driving force of one's own belief. Under such conditions, it allows one's thinking to grow more expansively and elevate more richly, precisely because the process of cosmic deduction, evolution, and creation is the very foundation sought by the void and the infinite.
Can the human world transcend these boundaries? One must observe the workings of one's own thoughts and concepts to make a choice! Moreover, the evolution of the Wuji, the creation of the void, and the cosmic evolution are all part of a single life community. This holds true even within the human world and all the galaxies of the Milky Way, and they are even more closely interconnected!
Moreover, every galaxy, together with the Wuji, the Void, and the Great Cosmos, forms a living community. How can such a condition be applied through vertical coherence and horizontal intersection? It must be achieved through the fusion of each galaxy, which in turn can further promote mutual fulfillment and elevation within the human world. This is essential!
The fundamental force of cosmic evolution—  
Creation from the void is the ultimate truth.
From the Limitless evolves growth and maturation;  
Heaven and Earth, imbued with affection, reveal the Great Dao.
The galaxy comes to harmonize,  
The vast celestial realm is originally one.
All beings rely on each other for existence,  
Heaven, Earth, and humanity share this bond as one.
This verse is shared with all sentient beings as mutual encouragement; throughout all processes of evolution, it is precisely the cosmos, the void, and the infinite that bring about fulfillment, fostering growth, harmony, and perfection within the galaxy and among the stars.
##Void Ascendant - Namo Void Ascendant, Ancient Buddha of Virtue for Humanity and Heaven
The decree of the Wuji is bestowed from above,  
Bestowing the Dao to dispel doubts and cultivate the self in excellence.
The Celestial Venerable ascended the Chongxin Terrace, gathering with all spirits of sentient beings.
All Saints and Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the presiding immortal Buddha, the Ancient Buddha of the South Sea, has bestowed upon us the process of "The Great Dao in the Void: Chapter Thirty – The Evolution of Wuji." This process clearly elucidates the interconnected causes and conditions that span above and below, intersecting both vertically and horizontally, allowing us to understand through what was once an ignorant and unclear journey.
Through the works, one can learn that beyond the Earth's galaxy, there exist many galactic systems undergoing evolutionary processes similar to our own. These systems are interconnected vertically and horizontally, yet they lack the intersecting and overlapping interactions necessary for mutual fulfillment, integration, and application. How, then, can we elevate ourselves under such conditions?
It is essential to accumulate and construct the ideas and concepts from previous reflections, which is precisely the role we should embrace at present. Understanding how to grow and elevate ourselves under such conditions will bring numerous benefits to our future!
Inquiry: What is the significance of the manifestation through the upright cup in this establishment of the Chongxin lineage, or what instructions do the enlightened immortals and Buddha mentors intend to convey?
Answer: First, this serves as a revelation for the expansion of our lineage into another dimension.
II. There is also the recent SARS epidemic that has ravaged the world, serving as a warning to all beings.
III. For those who cast the divination blocks, how should they cultivate great causes and conditions for future attainment?
Fourth, it can be promoted through this manifestation, but I wonder what methods you would employ for its application?
V. When mountains and rivers seem to end and no path lies ahead, beyond willows and blossoms another village appears. Reflect carefully, and you will understand its meaning.
Six. All Dao affairs remain at a standstill and difficult to advance. Even when some actions are taken, their effectiveness is not evident. Upon careful reflection and review, this becomes clear.
VII. How should the manifestation and application be carried out? One can formulate plans for promotion.
## Nantian Zhenglun Tianzun
Namo, all beings are Tathagata; the Dharma of the Lamp-Lighting Mind unfolds naturally.
The Ancient Buddha descended and inscribed the Void Tome;  
Heaven and Earth nurtured and transformed, arranging virtues and blessings.
The deeds wrought by the nurturing transformation of heaven and earth.
From the perspective of cosmic evolution, the creation of causes and conditions within the entirety of the void is the process of virtue and grace evolved from the Wuji. This grants heaven and earth the capacity to nurture all living beings. In terms of the orientation of all existence, when viewed from the standpoint of sentient primordial spirits, it is the process evolved by the Supreme Divinity. It can be understood that within heaven and earth, there exists the action of nurturing.
It is precisely due to this nurturing and transformative process that all living beings are able to grow through the nourishment and cultivation provided by heaven and earth, thereby achieving elevation. Under these interrelated conditions, how do all sentient beings fare? They inevitably remain within the vast cosmos, participating in and contributing to this grand cycle of transformation and nurture.
This participation in the nurturing and transformation of life, which elevates the fundamental qualities of sentient beings, operates through the same genetic framework in the DNA of humanity and all living things on Earth and its star systems. It nurtures all beings with utmost sincerity, allowing them to accumulate experiences through growth and learning, thereby mutually supporting and complementing the supply within the "food chain."
Heaven and Earth nurture all living things.
For all mobile creatures in the vast world, it is precisely through their own movement that they can migrate from one place to another. From the perspective of animal species, rather than being born, aging, and dying while confined to the same location for sustenance alone, there exists a continuous process of migration.
Through each migration, beings with consciousness can achieve greater integration of the conditions necessary for their survival. It is precisely due to this migratory function that not only are all survival-oriented DNA fused and disseminated, but also that species are elevated through integration with all living things in creation.
It is due to this enhancement of conditions that not only can the function of higher-level DNA be elevated through integration. In this sense, for all sentient beings, under the protection of such conditions, a greater space for growth is granted to all living things. This is precisely the condition led by the process of migration, integrating with the earth.
The primary purpose is to nurture all living beings with the virtue of cherishing life. It is because the great virtue of heaven, rooted in the love for life, elevates the survival needs of all creatures. Through migration, sentient beings integrate into each environment, enabling the spread and fusion of DNA and diverse genes.
The Earth nurtures the conditions for wholeness.
From the perspective of the earth, such conditions nurture and protect all living beings—both mobile and immobile—upon the land, all of which are cherished by heaven and earth. What is given is nourishment and protection; this fair and just condition, which serves to nurture and safeguard, is precisely the fundamental concept that the human world must embrace.
Thus can they exist within the heaven and earth of this world, standing alongside the "heaven, earth, and humanity" as the three fundamental forces that bring about all things. This is nurtured by heaven and earth, and moreover, it protects all living beings. Sentient humans, through "protecting life and releasing life," can fulfill all the essential requirements of the three great virtues of "heaven, earth, and humanity."
It is through all living beings that one survives and integrates within the planetary system of Earth. Moreover, because it is necessary to adapt to the survival conditions of a particular regional environment, if one cannot achieve mutual enhancement, attempting to make oneself effortlessly and easily fit into different environments or regions will likely give rise to numerous obstacles of maladjustment.
Nurturing and transformation arise from the conditions present in all growth.
This is precisely the function of migration for sentient beings under conditions of environmental maladaptation, allowing them to discern whether they can enter a new regional environment and adapt to it. Under the influence of a suitable environment, all living beings can avoid being ravaged by regional plagues.
This is a symptom of disease common to both the "human world" and the "animal world," from which we can understand that all living beings, without exception, are inherently interconnected, bound by universal love and equality as they coexist within the vast universe. This creates a harmonious shared space for the existence of both virtuous "human races and species."
If one resorts to the law of the jungle or relies on technological civilization to harm sentient beings, they will find themselves in such conditions of slaughter. At the moment, the consequences may not be immediately visible, but in the future, direct or indirect retribution will inevitably follow. This allows us to understand, in the present moment, the causes and reasons behind the emergence and existence of all plagues.
The heavens and earth nurture and transform, bestowing great virtue and grace.
This will give rise to the vengeful spirits of sentient beings who have suffered from human slaughter, coming to demand retribution. In today's world, if such vengeful spirits become too numerous, they will impose a rather cruel repayment upon humanity. At times, the inescapable fate of "being caught in a calamity" also stems from this unalterable obstacle.
Furthermore, considering the resentment generated by such plagues, it is precisely the reliance on technological civilization in the human world that has led to the systematic killing of species that should not be harmed, all through technological means. This accumulated resentment then cycles back, bringing about significant calamities upon humanity.
Not only do they persist, lingering within the living space of the human world, but they are also indissoluble. Moreover, all living beings across the vast universe must undergo integration for survival within the Earth's star system. Therefore, one cannot rely on human technological civilization to inflict cruel slaughter upon the myriad living beings of the heavens and the earth.
It would lead to the slaughter and harm of all living beings that cannot resist. If humans were to switch places, would they not also live in fear? The SARS epidemic currently unfolding is precisely a manifestation of "humans frightening humans." In the future, the shared afflictions between humans and animals will be revealed one by one. When can this cease? By turning inward and reflecting, one can understand everything!
A merciless plague strikes all of Taiwan, bringing terror and disaster to the world.
Men startle men, fearing death may come;  
Inescapable fate, hardship hard to overcome.
How to dissolve subtle thoughts and considerations?  
Then you will know where the cause lies.
The act of slaughter brings calamities upon millions, as the SARS plague descends as a disaster.
This verse! Let us contemplate it together with all sentient beings; thus we shall understand that the plague currently encountered by the human world is precisely a warning from Heaven to awaken humanity—that we must not rely on our strength to harm other sentient beings, lest the grievances of wronged spirits remain unresolved, leading to all manner of calamities and misfortunes! Reflect deeply upon this! SARS = the Sha'er's calamity—abbreviated as the "kill-the-children" plague.
## The Void Lishan Old Mother
From the Southern Heavens, destiny draws the sincere heart,  
To enlighten all beings, virtue's intent unfolds.
The Heavenly Lord ascends the dais to gather with those of virtue; acts of slaughter and harm are not to be condoned.
Good evening to all the sages, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the work is derived from the teachings of the Great Patriarch of our lineage, the Ancient Buddha Námó Rándēng, in the thirty-first chapter of "The Great Dao and the Void: The Nurturing of Heaven and Earth." This allows us to understand the entire process by which the heavens have created all living beings, reflecting the boundless compassion and virtuous grace that nourish and sustain life.
However, among sentient beings, there is an inability to comprehend the educational causes and conditions bestowed by Heaven. Moreover, as humanity relies on technological civilization, it continues to cruelly slaughter countless beings that are incapable of resistance. If these sentient beings could resist humanity on equal terms, one must ask: would humanity once again unleash a wave of retaliatory killing in opposition?
Taking the example of humanity's aggressive killing of weaker sentient beings, this lingering resentment has been accumulating for a long time, only now erupting. How does the human mindset respond? It is difficult to comprehend the SARS plague, which terrifies humans. If these lingering spirits of the slain beings were to resist humanity in turn, what would humans think? By shifting perspectives, everything becomes clear; with careful reflection, one can understand how to resolve it.
##Southern Heaven Immortal Way Celestial Worthy
The sentient beings of Nanping,  
Daoxi joins in aiding the great Dao's journey.
The Ancient Buddha descended to bestow the Book of Emptiness,  
Renewing the teachings and virtues for humanity's enlightenment.
The Foundation of Human Education
From the fundamental perspective of cosmic evolution, the void gives rise to conditions for creation, integrating and elevating through the Wuji (the Limitless). This clarifies the entire process of nurturing and transformation between heaven and earth, which manifests in the human world as moral cultivation and cultural education. It is through this educational course for humanity that the technological and civilizational advancements of the human world are realized and evolved.
It is precisely through the perspective of the educational and cultural process that we view the sentient world. Only by repeatedly engaging in education and culture can sentient beings be provided with the means to elevate their survival orientation. This should indeed begin with education, and in the current era, this is even more crucial than all the educational and cultural curricula of the imperial examination system of the past.
In fact, we have long since moved beyond the basic, rigid educational framework of the classical eight-legged essays of the past. For the modern era, the pursuit of survival needs across different nations, regardless of their varying orientations, is essentially a process driven by the demands of existence in the human world. This holds true across all nations on earth, where the quest for survival shapes the needs and desires of sentient beings.
The role of education through human connections and causes.
When one comes to understand this, they take charge of their own needs for sustenance and livelihood. It begins with ensuring one's own basic needs are met, then extends to providing for the entire family, and further expands to securing the well-being of society and the nation. This is connected through the "food chain," linking all human societies across the vast world, as well as the realms of various sentient beings—all of whom share the fundamental need for nourishment.
The aim is to achieve the provision of basic sustenance. Otherwise, in the human world or the species world, due to insufficient fulfillment of these basic needs, there is a fear that beings of the same species might be placed within the "food chain" demand—that is, offering humans or other species as sacrifices to the temple of the five viscera. Whether in the human world or the animal world, the necessity of having enough food and warmth remains paramount.
If one exists within such a scenario, a truly terrifying situation is bound to arise. Moreover, when humanity encounters this kind of circumstance, it becomes impossible to appreciate the great evolution of Heaven's benevolent grace, or even to meet the basic human desires, thus leading to a state of deprivation where basic needs cannot be satisfied. This is the process of an exceedingly dreadful situation.
How can the human world or the world of species create conditions for adequate food and clothing? It is essential to provide education and cultural programs, enabling sentient beings to achieve self-sufficiency in food and clothing, and even attain abundance. Moreover, they should be able to provide for the basic needs of other sentient beings. In such a context, this aligns precisely with the actions required to ensure freedom from want.
All forms of human education and cultivation.
It is precisely in this era that we have the opportunity to create a beneficial connection. We must clearly understand that through educational and cultural curricula, we can comprehend each stage of development. True progress is achieved by elevating ourselves through knowledge and accumulating wisdom for practical application. This is the genuine path. Otherwise, how can the educational and cultural systems of humanity truly foster human growth?
The popularization of courses and education stems from a point of ignorance and difficulty. By applying this to the enhancement of knowledge and wisdom, and spreading it throughout the human world, comfort and clarity can be achieved. This not only allows us to understand the great virtues and benefits that the human world can attain, but also enables continuous improvement and transformation with each step.
To transform abundant resources into blessings for every sentient being, and to implement this through the fundamental role of education and culture in the human world, it is precisely because of such educational and cultural programs that endless well-being can be created for humanity. Through benefiting from all these blessings, virtuous elevation can be achieved.
In the present era, this is even more the case! Taking education as a starting point, and through cultivation, it provides all the necessary comforts, conveniences, and universal benefits for human survival. This enables all human societies across the vast world to recognize, through this educational culture, the necessity of prior actions and ways of thinking.
The Purpose of Education and Cultural Courses
What would happen if we were to conduct research and development on a certain product? It would inevitably undergo numerous trials and challenges in the process of study and creation. Consequently, there would be many instances of failure. It is precisely through these repeated failures that we achieve continuous growth and improvement. In this way, by persevering and refining our research step by step, we can come to understand exactly where the shortcomings lie.
It is certain that gradual refinement leads to improvement. Through the educational and cultural curricula studied and developed in the human world, the invention, creation, and manifestation of material products can be achieved. This process, upon which all sentient beings rely throughout their survival journey, reveals that once basic needs for food and clothing are met, desires for one's own existence inevitably arise.
Although there is a fairly fitting practical need, there is often a lack of that serene disposition of the mind to manifest itself. This often gives rise to a sense of loneliness and desolation during quiet nights, yet such contemplative constructs only emerge after one is well-fed, thus forming this distinction between "tranquil thought" and "lonely spirit."
Human enlightenment elevates the fundamental nature of education.
This will lead to a sense of having no safe harbor to rely on for one's future prospects—a reality that holds true in any human society! If you doubt it, try this: in the deep quiet of the night, when all is utterly silent and still, this state of mind will inevitably emerge and reveal itself in the clarity of the late hours.
However, during the day, the demands of survival often diminish this inner tranquility. It is in the quiet of the night that one may reflect and ask: What is the purpose of this life? What am I meant to achieve? Is it merely to eat, drink, relieve oneself, and sleep? Such questions arise from this state of mind.
To truly understand oneself, with no solid entity to rely upon, how then can one seek a harbor in the midst of storms? In the quiet depths of the night, such reflections often arise, and through these questions, one may grasp the inner subtleties. Contemplate them gradually! With the right approach, insight is sure to be gained.
In the stillness of the clear night, the nature shines forth;  
In the silence without sound, the essence of being is revealed.
Day and night, worldly desires seek their causes,  
Confusion veils one's own nature, leading it astray.
Teaching in the world unfolds through destined connections,  
Creating abundance to benefit humanity.
With deep affection and good karma, many inspirations arise; through study and creation, benefits are widely distributed.
This verse is shared with all sentient beings for mutual encouragement. In the quiet of the deep night, we often let fear arise in our hearts, not knowing why we have come into this world or what purpose we have. It is essential to dissolve these troubles step by step, thereby understanding how we should act and conduct ourselves! How can we attain clarity and tranquility of mind? Upon careful reflection, the answer becomes clear.
## The Supreme Mother of the Void and Earth, the Venerable Goddess
The virtue of the Southern Heaven guides all goodness,  
Promoting the cause of the Great Dao and the truth.
The Celestial Venerable ascends the platform to gather with virtuous disciples,  
While the Great Dao, in its vast emptiness, creates anew.
All Saints and Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Tao Academy, good evening! Today, with the blessed descent of the Ancient Buddha Ji Gong of Nanping to compose "The Great Tao in Emptiness: Chapter Thirty-Two—Teaching and Transformation in the Human World," we can understand that it aims to elevate human society through the process of education and culture, focusing on comfort, convenience, and universality.
It is precisely due to the demands of such conditions that we can create infinite possibilities for the elevation and comfort of the human world. By guiding the effects on DNA, and through repeated cycles, transformation and improvement can be achieved. This not only allows everyone to understand that within the human world, we can shape all causes and effects experienced throughout this entire cosmic cycle.
Moreover, in the quiet depths of the night, one often feels stirred by their own heart and spirit, prompting reflection on the purpose of this lifetime in the human world. Without a clear and correct goal, fear frequently arises in the soul, leaving one without a meaningful direction for benefiting life and unable to take responsibility for their own future.
This is perhaps the most difficult barrier for sentient beings to overcome, yet fortunately! We possess firsthand knowledge, enabling us to base our future destination on a foundation for returning and transcending that is more authentic and grounded than the karmic conditions found in other traditions. This allows us to purposefully elevate the causes and conditions for our return and transcendence. Is this not a cause for celebration and comfort? Truly, it is a matter of "each person knows whether the water they drink is warm or cold"—to be experienced, acted upon, and realized by oneself.
## Nantian Qiyang Tianzun
From the void, destiny descends to the mortal realm,
The sage's writings chart the great path's course.
All beings under heaven are cherished,  
Wisdom reveals the essence of truth.
Wisdom Reveals Necessity
The process of cosmic evolution and development can provide an understanding of the beliefs that humanity relies upon. Because the actions of sentient beings all exist within a future that is difficult to foresee, in moments of quiet, clear nights, one may reflect: where is my own future destination? Yet this remains profoundly elusive to comprehend.
It also prevents one from understanding that throughout all processes, it is difficult to grant one's soul a reliable harbor of refuge. Consequently, regarding one's future, there often exists an inability to construct a truly "peaceful and comfortable state of mind." Within such circumstances lies precisely one of the most insurmountable obstacles for sentient beings.
Regarding "spiritual practice and worldly sustenance," if one fundamentally fails to harmonize and nourish both, and cannot take spiritual practice and worldly sustenance as the basic driving forces for existence, one will inevitably fall into obstacles that hinder the ability to control the future path. This applies to all sentient beings in the present, regardless of which religious sect or lineage they may follow.
Each individual should apply wisdom to manifest their brilliance.
This is the most sorrowful aspect of sentient beings. Without a correct direction to rely upon, how can one find inner peace? Undoubtedly, it is extremely difficult for sentient beings to understand the workings of their own minds and the cultivation of wisdom, let alone comprehend the obstacles and difficulties they encounter. Such understanding is profoundly elusive.
It is precisely in such circumstances that one finds it utterly impossible to comprehend how to truly have a clear direction and path for the future. This is, in fact, the most challenging process for humanity and all sentient beings to realize. How, then, can one thoroughly understand the unfolding processes of heaven and earth, and thereby adjust this state of fear, finding peace and comfort?
There should be a favorable opportunity and a future objective in such circumstances, where one often turns to religion for cultivation. This will guide the future path of religion in a broad direction. The goal is led and unified by the sages of the five major religions, and it is also up to individuals to choose the religion they prefer for cultivation, self-improvement, and adherence to its precepts.
For each religious scripture, delving deeply into its essence and being guided by all the teachings of the religion can lead to a state of inner peace and comfort. Under such conditions, if one can adhere to the lineage of their faith and abide by its regulations, systems, and precepts, they may be called a standard "practitioner."
How then is wisdom to be manifested?
If we take the standards of spiritual practice as our guide, then a truly "commendable practitioner" is one who strives to transform all past negative habits and tendencies. This involves refining and integrating one's former habits, ingrained patterns, inherent nature, and individuality, thereby adjusting one's steps in the practice of faith and genuinely achieving a transformation in one's habits and temperament.
In the human world, there should truly be opportunities for genuine repentance and transformation. Otherwise, after entering a religion, one might bring their own negative dispositions into it, rendering even the slightest chance for refinement and change utterly useless. For such practitioners who join a religion, not a single change occurs!
The purpose of practice is precisely to transform oneself.
It will affect the unity and development of religious communities, let alone for those who consider themselves practitioners. One must understand that "cultivation" means rectifying and eliminating one's own shortcomings, while "upholding" involves fostering perseverance and unwavering determination over the long term. Without making such adjustments and corrections, claiming to have entered a religious path will hardly bring about any meaningful change.
Nor can one claim to be a religious practitioner without doubt being an act of shameless boasting—truly thick-skinned indeed! Just as humans say, "Bullets cannot penetrate it, that is truly brazen-faced." This is because the purpose of cultivation is to elevate and manifest wisdom, yet in the present era, most are unable to achieve such elevation and manifestation of wisdom.
A small part is directed towards oneself, offering a genuine opportunity for transformation. This is achieved through one's own efforts, sustained by perseverance and determination, and also requires great talent! Among sentient beings who cultivate throughout a lifetime, how many can truly be called wise? Rare indeed! For sentient beings, whether they cultivate or not, the situation is the same!
Wisdom in application prevents the creation of karma.
A practitioner should apply wisdom to "wholesome wisdom," so as not to create karmic confusion about the future. If one can refrain from creating karma, one can further benefit all beings—this is as it should be. However, if one applies "unwholesome wisdom" to create karma, it will inevitably lead to terrifying consequences for sentient beings. It is essential to realize the great virtue and grace of Heaven, for therein lies the blessing that fosters growth.
It is precisely the "virtuous wisdom" within wisdom that can create boundless blessings for oneself, and benefiting sentient beings is its true nature! It is also because in "creating blessings," this is precisely what sentient beings often lack. Regarding the direction of one's future path, one can draw upon "wisdom" to elevate it.
To bestow upon oneself the ability to create both blessings and virtue is the fundamental condition and function that one should possess after elevating one's own wisdom. However, it must be clearly understood that the manifestation of wisdom, upon entering a religion, entails embracing the basic tenets that religion inherently upholds: benevolence, ethics, familial affection, the four social bonds, and the eight virtues, all of which serve as guiding principles. These constitute the norms of human relationships.
The Growth of Manifested Wisdom
If one does not deviate from the norms of "moral principles and ethical codes," there is an opportunity in the future to ascend to the spiritual realm and become a sage, immortal, or Buddha who disseminates teachings, allowing future generations to emulate and worship. It is precisely in the human world, through a brief century of arduous cultivation and trials, that the conditions for receiving offerings in the future are established.
This form of visitation is precisely the reason why deities in ordinary worldly temples and shrines are elevated. It surpasses even the merits accumulated through centuries of incense offerings in the human realm. Through their actions and deeds, they attain the necessary conditions for future ascension, benefiting all equally regardless of nationality or religious belief.
At each stage of realization, one draws upon future achievements as a foundation, with the potential to attain heavenly fruition. Such causality is elevated through transcending the conditions of the human world. Conversely, without practice, how can there be an opportunity for growth? Without growth, how can one guide sentient beings toward liberation?
Wisdom manifests all functions.
From such causes and conditions, one can understand: Are the distinct fundamental conditions of level, realm, and teaching merely limited to a few centuries of merit and incense? It is essential to realize that within the differences of "level, realm, and teaching," one must comprehend the vast information derived from the "cosmos, void, infinity, and heaven and earth."
To bestow upon oneself the boundless elevation of wisdom is incomparable to what ordinary temples and halls can offer. It is essential to personally verify through a lineage distinguished by its levels, realms, and teachings. Only then can one grasp, from firsthand sources, the holistic process of "the evolution of heaven and earth, the evolution of the Wuji, the evolution of the void, and the evolution of the great cosmos."
This is achieved by enabling each sentient being capable of ascending beyond their current state to seize such an opportunity. Whether this opportunity arises must be determined by each individual's perspective; it is precisely through one's own choices about the future path—whether it leads to a bright and broad road or merely continues old habits, amounting to just a few centuries of merit and incense—that one's destiny is shaped. All of this is a matter of personal choice!
Heaven and Earth unfold virtue's grace to bestow;  
The Limitless unfolds, descending to the mortal place.
Void unfolds the genesis of creation, while the cosmos unfolds the vessel of evolution.
The great cause of teaching in the human realm,  
Wisdom manifests, virtue spreads far and wide.
Ascending to transcendence, distinctions are made;  
The merits of incense and fire are far from equal.
This verse is shared with all sentient beings as mutual encouragement: choosing a great path of return, a heavenly ladder for oneself, also means discerning in this human world how to proceed in the future. One can understand everything in the present moment, for there are traces to follow! It is not solely directed by Heaven above; rather, it offers a broad guiding function for one’s own future path. This is absolutely true and will be faithfully verified by the civilization of science and technology in the future.
## Chairman Wén Héng Shèng Dì
The bond with the Southern Heaven is profound indeed,  
As the righteous path descends to aid the noble heart’s affinity.
The Celestial Worthy ascends the dais, a rare gathering indeed,  
Together we recount our heartfelt bonds, each revealing their true selves.
Good evening to all saints and buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Tao Academy! Today, the presiding immortal buddha, the true presiding master of our lineage, the Supreme Being of the Void, has descended to compose the thirty-third chapter of "The Great Tao and the Void." This chapter provides a broad exposition on the theme of "Manifesting Wisdom," which is both highly fitting and a profoundly practical process of cosmic nurturing.
Since the course of propagation is conducted within the human realm, it is essential to progressively elevate and manifest wisdom with each endeavor. This allows sentient beings to enhance the manifestation of their own wisdom through every stage and process. Moreover, in the human world, the application of virtuous influence is carried out with utmost sincerity. Yet, sentient beings often merely follow the old ways without deeper awareness.
It is essential to recognize that in the past, there have been many strengths and weaknesses. How can we preserve and further develop the strengths, while eliminating and eradicating the weaknesses? This tests all sentient beings in the present, relying solely on the wisdom and attitude applied. By understanding the fundamental conditions of human ethics and morality, we can learn how to utilize these strengths for construction.
To amplify one's strengths and to eliminate one's shortcomings is to leave no place for flaws to hide. By deeply contemplating the works of today and carefully grasping their essence, abundant wisdom is sure to manifest. I hope for this! Wait a moment! Thank you, everyone. We must use wisdom to break through the most desperate situations, so that after the darkest hour, we may see the bright sky again. Is this not good?
##Principal Chairman, Venerable Void
Void and dust are not the same;  
The arts of Mount Li have been used through the ages.
The Old Mother descends to the Chongxin Hall,  
Self-benefit and benefiting others mutually support and uphold.
Wisdom manifests in benefiting both self and others.
The enhancement of individual knowledge is precisely the opportunity provided by daily life to grant oneself greater room for growth. It is precisely because of this room for growth and opportunity that, whether in the past or the present, it can foster advancement under the conditions highlighted by technological civilization, thereby benefiting all sentient beings.
It is precisely due to such conditions that offering sentient beings the means to align with their survival orientation can create greater comfort, convenience, and universality. In the human world, if wisdom is not manifested, it becomes exceedingly difficult to achieve the condition of bestowing upon sentient beings the profound virtue of survival and reliance.
Furthermore, in terms of wisdom, daily life often lacks the ability to elevate wisdom through the comfort, convenience, and widespread benefits of everyday survival at each stage of growth. One must first benefit oneself by accumulating ample conditions and opportunities through personal gain before being able to benefit others.
Seeking self-benefit above and transforming to benefit others below.
This is precisely the essential condition for the practice of a Mahayana Bodhisattva. If one is unable to first benefit oneself and only seeks to benefit others, how can one claim to be capable of benefiting both oneself and others? Moreover, if one cannot even feed oneself adequately, it is likely impossible to provide abundant resources to benefit others. This arises from differences in levels of practice.
Although this may seem a self-centered approach, in the vast expanse of the universe, at every stage of the process, one must first ensure that one is fully equipped with "having what is needed when it is needed." Otherwise, it would be difficult even to sustain oneself, let alone benefit both self and others. This is directed at all practitioners in contemporary religions who seek to achieve "good intentions and virtuous aspirations."
It is through deeper analysis and growth that one comes to understand: from the perspective of the Heavens, the grand vows made for each sentient being, if not upheld with perseverance, and if one merely clings to the vows set for oneself, these are merely manifestations of past time and space. Without constancy, it is difficult to fulfill one's aspirations.
It must be understood that before making any great (virtuous) vow, one must first accumulate rich experience and transform it into wisdom. Only after benefiting oneself can one then benefit others, just as the *Doctrine of the Mean* states: "First establish oneself, then extend to benefiting others." This condition of self-benefit is already "fully equipped when put to use."
The Essence of Self-Benefit and Benefiting Others
There are abundant resources available, disseminated across any time and space. Without such rich resources, it would be difficult to achieve a positive guiding effect on everyone's actions and behaviors. Through learning and growth, knowledge can be elevated. When encountering similar problems or challenges again in the future, how will one respond?
Answering questions and taking exams can be done with ease, yet this is not confined solely to the realm of knowledge. It is essential to understand that at every stage, knowledge must be applied. Moreover, it is crucial to apply knowledge truthfully and consistently in solving difficult problems. The accumulation of such knowledge, through its practical application, forms wisdom, which in turn manifests and elevates one's understanding.
Sentient beings in the human world are often only aware of: eating, drinking, excretion, and sleeping, or are merely capable of fulfilling the mission of passing on the lineage. Undoubtedly, this makes it difficult for them to transform the obstacles in their own lives in the future. Moreover, in their daily existence, there is no virtuous elevation or transcendence that can truly benefit themselves.
It must be clearly understood that the process oriented toward survival is one in which humanity, within the cyclical flow of reincarnation, repeats itself day by day, week by week, month by month, year by year, and lifetime after lifetime. This is analogous to the trees, flowers, and fruits of the four seasons: after a full year passes, spring returns once more—such is the cyclical nature of trees, flowers, and fruits.
Clarifying the process of existence in the human world
However, in the human world, there is only one lifetime and a finite span of time. Is it possible to start over with a "retake"? This is exceedingly difficult! It also elevates oneself in the process of applying efficacy in the human realm. Every stage and moment in time and space is a convergence of causes and conditions, deeply rooted in the karmic retribution of past lives.
Sentient beings or all children must understand: it is merely the accumulation of lifetimes upon lifetimes in the cycle of reincarnation! I ask: who among them can serve as a foundation for transcendence? In today's world, this is rarely elucidated clearly in Daoist or Confucian teachings, and even less so in the scriptures of Christianity or Islam.
Only in Buddhist scriptures can one find such discussions to a comparable extent. Moreover, even within the "Sutras and Vinaya," it is exceedingly rare to encounter the kind of discourse mentioned in the "Abhidharma Pitaka." This is because self-benefit inherently encompasses the abundant resources of heaven and earth, and it further expands through the limitless, void, and vast universe as a greater space for growth.
In the world inhabited by humanity, if we speak in terms of the vast celestial systems of Earth and the cosmos, how many religious sects exist that can thoroughly comprehend the operation of the entire universe and achieve a greater clarity and experiential understanding? Under such conditions, it is difficult to find any—indeed, in the entire world today, only the "Yi Chi - Chong Xin Sect" possesses this opportunity!
The Essential Efficacy of Altruism
If one can comprehend the operation of the human world, or the operation of heaven and earth, the operation of the infinite, the operation of emptiness, and the operation of the great cosmos, these are precisely the concepts lacking in the human world. It is essential to first clearly seek self-benefit before one can benefit others. If one cannot even benefit oneself, how can one possibly benefit others? This is a rather laughable realization.
In truth, all is governed by Heaven, and together with the celestial immortals and Buddhas working in unison, they strive for the greater welfare of all living beings across the vast universe. Moreover, in the mortal realm, all temples, palaces, halls, and religious believers bear this responsibility and obligation to act for the benefit of others, thereby establishing the foundation for education and culture.
However, the prerequisite is that one must first be able to benefit oneself, after which one can have sufficient and abundant resources to fulfill the conditions for benefiting others. This causal condition, which enables benefit to others, is precisely the condition that sentient beings seek to attain for survival. It should be realized by benefiting from the present moment and reaping the rewards.
One must first be able to benefit oneself, accumulating abundant resources and creating greater room for growth. If this is not achieved, aspiring to benefit others is undoubtedly an empty hope. If one cannot even benefit oneself, yet still wishes to prioritize benefiting others, it reflects a lack of knowledge, experience, and wisdom. How, then, can one possibly benefit others? It is simply impossible!
The Process of Cultivating Self-Benefit and Benefit to Others
It can be realized that at each stage and process, it is precisely through the continuous accumulation and creative advancement of knowledge across different times and spaces that such conditions are achieved. This is because, in the human world, it is in the very moment of survival orientation that the overall compatibility of existence is elevated—a condition for growth inherent to all human beings.
Through the process of survival and dependence, one comes to understand the joys and sorrows, sweetness and bitterness, setbacks, and all adversities and obstacles experienced in the human world. This is precisely what is meant by the saying, "Life rarely goes as one wishes, eight or nine times out of ten." But if this phrase were applied to the revered sages who have already "realized their true nature, attained enlightenment, and achieved fruition," would it still hold true?
It is simply that at this moment, you are unable to clearly understand what is meant by "illuminating the mind and seeing one's true nature," or what is meant by "attaining enlightenment and realizing the fruit." This arises from your lack of wisdom. However, you must be able to humble yourselves even further, so as not to be pruned, cut down, or severed! Reflect deeply on the workings of all existence in the human world—how are they?
Wisdom is revealed through experience; understanding often comes through a winding path.
Seeking boundless wisdom for self-benefit above,  
Extending compassion to benefit others below, its grace reaches even farther.
To awaken the fundamental nature and see the true self,  
One must further humble the heart and act with simple wisdom.
The simple and honest are blessed by heaven,  
While the sharp and unruly are sure to be trimmed.
Reflect deeply on everything I have said to you today. Can you strive for boundless blessings and wisdom, enriching your inner treasury? Only then can you "conceal within and manifest outwardly," rather than being like "a bare sprout with its tail raised skyward—as the Taiwanese saying goes." Ask yourself: how much capacity do you truly possess to grow and elevate?
Only after one has attained self-benefit through higher pursuits can one then extend benefits to others below. This is a very genuine truth. I wonder if the children of the Chongxin lineage possess such energy to act with humility and gentleness? That would truly make them pillars of Heaven. I hope for this! I hope for it! It has been a long time since I last took the stage to write. I will trouble you all for a little while longer!
The sacred birthday of the Southern Heaven's Sovereign draws near,  
With joyful hearts in the immortal path, we revere the cause of the heart.
The Heavenly Lord ascends the dais to gather the virtuous;  
Calamities dissolve and the atmosphere renews.
All Saints, Buddhas, virtuous beings, and spiritual cultivators of the Wuji Great Tao Academy, good evening! Today, the Sacred Mother of Mount Li from the Void has personally descended to compose the thirty-fourth chapter of "The Great Tao and the Void." It conveys the applicable virtues and graces of the human world, offering them for "benefiting oneself and benefiting others." Yet, I wonder whether you have first benefited yourselves before proceeding to benefit others?
It is essential to understand that Chongxin is by no means an ordinary temple or sacred hall. If everyone still believes that what the Chongxin lineage manifests is merely this, then there is no elevation whatsoever in your wisdom! You must comprehend the distinctions among "levels, realms, and teachings." Precisely in this way, it allows everyone to achieve future growth and transcendence through such causes, conditions, and circumstances.
跋、凡例
## Emperor Fuxi
序言、頌曰、祝讚
Void unfolds with fitting propriety; Earth Mother's compassion bestows the virtue of opportunity.
The Supreme Goddess cherishes the earth,  
Caring for all sentient beings with compassion.
Heaven watches over all sentient beings with compassion.
From the perspective of benefiting oneself and others, providing all sentient beings with the opportunity to grow and thrive in the Earth's planetary system is possible precisely because of these living beings. It is through their existence that infinite opportunities can be created, allowing all sentient beings to participate in meeting the fundamental requirements for survival under such conditions.
Through the nurturing grace of the earth, we come to understand that after securing our own sustenance, we can further benefit ourselves and others. This is the fundamental role of all sentient beings. Because what is pursued in the human world is endless well-being and blessings, if we remain as we were in the past, how can we grow with the technological civilization of today's era?
It is indeed difficult to achieve a state where the well-being of all sentient beings becomes the ultimate reliance! This is because, under the demands for universality, convenience, and comfort, and given that every child of humanity has the opportunity to participate in a life of comfort, convenience, and universality, as long as one possesses abundant and sufficient resources, they can attain all the comforts of a universal life.
To uplift all sentient beings with compassionate care.
This widespread comfort is precisely what all past dynasties could hardly compare to or achieve. Moreover, in relation to Heaven, the multitude of immortals and Buddhas, and the Mother of All, it demonstrates the management of all technological civilizations across the vast universe. In the face of increasingly advanced technology and the growing moral decline of humanity, it is essential to guide and cultivate through education and culture.
If one merely teaches the basic requirements for obtaining "the conditions for currency" and how to pursue wealth, then it is fundamentally impossible to guide the "development of human nature's potential." If such an educational culture serves only to satisfy one's own needs for food and clothing, it can never achieve the goal of benefiting and nurturing all sentient beings universally.
To achieve greater blessings and creation, it is essential to understand how, under such conditions, one must extend virtue and grace to permeate all realms of heaven and earth—only then can it be considered true and genuine! Moreover, all children of humanity can only achieve substantial growth in their hearts and spiritual nature after attaining warmth and sustenance. This holds true regardless of any nation or any religious sect—all are alike in this regard!
Caring for all sentient beings
The vast cosmos and the earth are nurtured and protected by me, your Mother. All living beings and species across the great planetary system of this earthly realm are under my governance. Without distinction of north, south, east, or west, whether across the continents or at the poles of the earth, all life that depends on this land receives my profound care and protection.
It is essential to understand that both bustling metropolises and impoverished small villages have their respective advantages and disadvantages as places of residence. Living in a prosperous metropolis, however, tends to reduce one's access to vast expanses of land that nurture and safeguard a healthy life, while also diminishing the availability of fresh air—a vital element upon which greater health depends.
If one resides in a small, impoverished village, though it may lack the bustle of a major city, what of it? Its true value lies in the direct connection to the nurturing expanse of the land, which benefits health even more than the thriving metropolis. These conditions are shaped by the living environment each person chooses in this world.
It is precisely due to this conditional interdependence that the health of each individual has already undergone subtle changes in the present era. Moreover, the original biotechnology can be likened to that which arises through creation, and the enhancement of all biological qualities is bestowed upon sentient beings by DNA, which can then develop through RNA.
Immortals and Buddhas also care for sentient beings with affection.
There will be even greater advancements, as RNA evolves, and what will this mean for all sentient beings? In the pursuit of survival, the superior biochemical primordial products—through the changes brought to the human world by these DNA—will undoubtedly have a much broader scope for development in the coming decade or so.
I wonder if the Chongxin lineage can look towards this RNA direction to create a future "enterprise entity"? It is precisely through the nurturing of Mother and others, with wholehearted protection, wholehearted care, wholehearted equality, and wholehearted fulfillment, that we elucidate the necessary requirements for all living beings across the vast universe through the principle of equality.
It is only after cultivating self-interest and altruism that one can begin with educational and cultural programs. This does not come out of thin air but is a great sacred mission—a "targeted project"—dedicated by all immortals, Buddhas, and children to the Heavenly Realm through their vows. Based on contemporary methods, this ensures that everyone will not retreat in the face of difficulties and setbacks!
Human beings often retreat from slander and criticism. It is essential to understand that the human world is an endless process of creation and evolution. One can wholeheartedly advance these sacred duties, nurturing them to completion. If they are not accomplished, and one must return to undertake them again in the next life, I wonder if anyone would still be willing?
As a mother, I share this sentiment, caring for all beings with compassion.
If one could complete the great sacred task (project) within a single lifetime, I ask all of you, would such an effort be considered meritorious? Not necessarily! Yet, if it were said to hold no merit, I wonder whether you would still devote your full strength to its completion. How, then, should we clearly understand the necessity of "the predecessors plant the trees, the descendants enjoy the shade" and "the toil of the forebears brings comfort to those who follow"?
This is the conduct and action that should be inherent in the practice of a Mahayana Bodhisattva. I wonder if everyone can empathize with this point? It is to join with all children and others, together achieving the manifestation of future technological civilization, granting the Earth and its star systems greater creation and evolution. This is the true and proper path, and only in this way can it embody the fundamental principle that "Confucianism" should uphold, which is the curriculum of education and culture.
"Chongxin," while grounded in the principles of Daoism and guided by the truths of Buddhism, is passed down through the educational and cultural traditions of Confucianism. It upholds the Christian ideals of universal love and equality as its standards, and ultimately returns to the realm of the Wuji Heaven and the Void Heaven through the purity and non-action of Islam—this is the true path!
The care of the five teachings is also thus.
Otherwise, lacking any one of these, it would be impossible to return: Could the Limitless and the Void Heaven understand the painstaking efforts of this Mother in descending today to compose this work? The entire structure of the Chongxin lineage is precisely the new Dharma upheld by the Heavens, achieving greater integration and elevation. This is not merely for ordinary worldly temples, which are recognized for their flourishing incense offerings!
It is essential to understand that if one's mindset remains akin to that of ordinary temples or shrines, it is merely at the level of human societal thinking: comparable to kindergarten, elementary school, middle school, or high school. How, then, can one ascend to the education and cultivation of "university"? Such advancement becomes even rarer, let alone entering graduate studies for master's or doctoral degrees to achieve educational accomplishments!
Thus, one can understand what such a state of mind and actions would be like. If within the Chongxin lineage, one merely follows the crowd like common fish crossing a river, there would be no need to impart so much wisdom of advanced technology, nor to elevate everyone in terms of mind, spirit, and body. By experiencing it personally, one will come to understand the essence of what your mother has written today!
Taoist rites are hard to alter,  
Buddhist truths profound and hard to grasp.
The Yejia machine of universal love and peace, returning home to the pure truth of selfless principle.
The teachings of Confucianism unfold as a grand performance,  
The reverence of the heart holds immeasurable significance.
Masters and doctors may come to rely,  
Awaken the mind, open enlightenment, the foundation of humanity.
This verse! Let us encourage each other, together with all sentient beings and children, and surely we shall gain something!
跋、凡例
##Ancestral Founder of China, Huangdi the Ancient Sage
序言、頌曰、祝讚
Rarely does the Earth Mother's true form descend to grace us; bestowed upon Chongxin lineage, we welcome Her together.
Fortune, prosperity, wealth, and auspiciousness are all within reach—  
Strive with diligence, and your hard work shall be rewarded.
Aha! Good evening to all the sages, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today is truly rare—the Venerable Mother of the Void Earth, in her true form, has personally descended to the works of our lineage. In the thirty-fifth chapter of *The Great Dao Void*, titled "Compassionate Care," we can deeply understand the immense expectations that the Venerable Mother of the Earth holds for Chongxin.
Thus, we must not fail to live up to these high expectations! Observe the efforts and struggles you have undertaken, and do not think that our present state is all there is. It is essential to understand that in the future, there will be boundless possibilities—precisely through guiding the transformation of heaven and earth to achieve elevation. Do you comprehend? Moreover, we must clearly recognize: while arranging a great sacred mission (a grand undertaking), how is the Supreme Heaven also...
There will be many trials and assessments. If one merely holds a title as a "passable substitute," they will soon be filtered out. How should one proceed? How should one act? Reflect on this yourselves! In the next work, the Celestial Mother of the Void and Infinity will personally descend to compose it. It is hoped that the divine beings and students of our lineage will observe proper etiquette, welcoming Her with reverence and piety, without any negligence.
跋、凡例
## Mysterious and Profound Supreme Being
序言、頌曰、祝讚
All Saints, Buddhas, virtuous students, and spiritual cultivation fellows of the Wuji Great Tao Academy, good evening! Today, the Wuji Heavenly Mother has personally descended to compose the thirty-sixth chapter of "The Great Tao in the Void." All deities, Buddhas, students, and spiritual cultivation fellows are now lined up in formation, awaiting Her arrival!
Void and Boundless Celestial Mother, the Great Heavenly Venerable
The void unfolds the era of true virtue,  
The infinite and humanity share a mutual bond.
The Empress Mother descends upon the Heart of Reverence,  
Expounding the Great Dao through the Void's profound essence.
All Structures of "The Great Dao Emptiness"
All actions in the human world can serve as a foundational driving force, with the essential purpose of engaging in learning for transformation and the cultivation of education and culture. Through this, one's "mind and spirituality" can be elevated within the human realm. Moreover, with the support of religious faith as a guiding principle, it becomes inevitable for individuals to achieve transformation and transcendence in their future.
Through a lifetime of accumulating experiences and growing, one gains such accumulated wisdom, enabling a profound transformation of all past habits and shortcomings. Under these conditions and circumstances, there is a collective elevation across all teachings and religions in the current era. Regardless of any religious sect or tradition, each is granted a fair and equal opportunity.
The Fundamental Function of "The Great Dao Emptiness"
Derived from the holistic "Wuji" and elevated through it, integration is now taking place within the human world, guided by the principles of Buddhism. In the present era, the term "void" is no longer used as a designation; instead, "the great universe" serves as the overarching term. Therefore, whether referred to as "Wuji," "void," or "the great universe," each carries distinct missions and tasks shaped by the causes and conditions of different times and spaces.
To achieve greater growth and advancement in the 21st century, it is essential to recognize that the human world has already entered the era of telecommunications, information technology, and computers—though this is merely the beginning. If we aim to compare or even surpass the civilizations of other planetary worlds, the current conditions and circumstances would undoubtedly pale in comparison, like a minor magician standing before a great one.
Thus it becomes clear that in the present era, what the Milky Way galaxy of the great void has accomplished and revealed can only be observed partially and superficially through the astronomical technology or telescopes available today. Moreover, their function fundamentally struggles to penetrate the inner, holistic processes of existence!
The Overall Causality of "The Great Dao of Emptiness"
It is precisely because all planets within the Milky Way galaxy are inhabited by myriad living beings that they form an integrated entity through the transmission of electrical signals and consciousness. It must be clearly understood: compared to the vast and boundless expanse of the universe as a whole, the current level of human technology and civilization remains far from comprehending or grasping the advanced scientific and technological achievements that far surpass those of the Earth's planetary system.
Moreover, in the fleeting moment of time and years, how can one "shift to other realms" or "transform other lands" from the present moment? Such technology, within the Earth's star system of the current era, remains fundamentally unattainable. How, then, can greater technologies be developed to surpass those of other star systems? There remains a long journey ahead, one that must inevitably be traversed!
The universe is vast and boundless, offering humanity even greater room for growth. Moreover, the technological civilization developed by humankind can gradually compensate for all the shortcomings accumulated over the past five thousand years. This is precisely due to the great benevolence of Heaven, which, through the totality of the Great Dao, serves as the overarching "central pivot of cosmic operation."
The Great Dao Emptiness: Virtue Enriches Human Technology
If this is not done, it will be impossible to surpass the technological civilizations of other planets based on the technological civilization of Earth's star system. Moreover, if we continue to rely solely on the educational and cultural systems of the past, it is likely that in the future, all sentient children will be deprived of any genuine opportunity to transcend and return. This is not the original intention of Heaven or of me, your Mother!
Under such circumstances, can we, as children of this world, truly perceive that the conditions manifested by technological civilization are precisely about "taking from the world" and "giving back to the world"? It is clear: within the Earth's galaxy, there exist many materials that were once beyond the reach of past technological civilizations, now available for research, invention, and creation!
It is essential that the civilization of science and technology be manifested in this world, for only then can true reality be revealed. This also marks a turning point of rebirth and renewal: Will there be elevation? Will there be reincarnation? Or will one remain in an ordinary state, passing through a lifetime as such? Such conditions of karma may well become the goals that all children of humanity must seek and aspire to.
Amidst the opportunities recreated by all technological civilizations, the elevation of all cycles of reincarnation in the human world not only allows individuals to willingly choose a path back to the great way of the heavenly ladder! Through this very process, one can elevate themselves within the opportunities for growth in reincarnation, thereby achieving greater purpose in the aim of the cycle of rebirth.
The Human World's Perspective on the Causes and Conditions of Achievement
Otherwise, one is merely trapped in the cycle of rebirth in the human realm, time and again, life after life. Can one break free from the constraints of this cycle? I ask all of you, my children: Is life in this world not bitter? Who among you can claim to be free from suffering? The poor—they endure the bitterness of poverty; ordinary people—they too have their own share of hardships; the wealthy and noble—even they are not spared the bitterness that comes with their station.
This human world is truly a great abyss of suffering. How can one break through such an abyss? It is essential to understand how to transcend the cycle of rebirth and achieve elevation. Only then can one, within a single lifetime, seize a great opportunity and profound affinity to surpass the cycle of rebirth and elevate the root of karma. This encompasses many celestial mysteries and profound truths, and under the karmic influence of future technology, it will bestow great virtue and blessings upon all.
Within this context, the works and their karmic connections involved are still less than one ten-millionth of the entirety of cosmic space. This is to allow all children to first establish a foundational understanding. Otherwise, if all the cosmos, the void, and the infinite were to be expounded and transmitted at once, one wonders whether the children could fully comprehend it. Such cosmic mysteries are truly vast and profound!
It must be clearly understood that within the vastness of the greater cosmos, there exist numerous other dimensions beyond the comprehension of human worlds. These cannot be perceived through ordinary celestial vision or supernatural powers in the human realm. Rather, it is essential to grasp the profound and benevolent influence of the "greater cosmos, the void, and the infinite," which serves to benefit the future technological civilization of humanity.
The Sublime Conditions for the Composition of "The Great Dao and the Void"
It is achieved step by step, to bring greater blessings for future generations. One must understand that all actions taken by Chongxin at present are personally bestowed by the Mother through her sacred decree, descending to manifest the elevation and accomplishments mentioned in *The Great Dao of Emptiness*. For all sages, immortals, Buddhas, and children, they are all "vanguard forces of the Great Dao," promoting and spreading its teachings.
It is necessary to "build step by step" in order to "leave a solid footprint with each step," creating the foundation for "elevating the human world" in the future. Looking back on this arduous process centuries later, as a mother alongside my children, I will surely empathize with the mindset of the present moment—the entire process of creating these remarkable works.
From the point where our hearts and minds converge, there is no distinction between you and I, as your mother. It is essential to understand that this is how the world has always been. As the ancient saying goes, "One generation plants the trees, and another enjoys the shade," or "The efforts of the ancestors bring blessings to their descendants." All the celestial immortals, Buddhas, Bodhisattvas, and exalted beings of the past have likewise followed this path, benefiting both themselves and all sentient beings.
The conditions forged in the present moment serve as the very foundation for future achievements—how does that feel? In the distant future, every present moment will have passed in the blink of an eye; looking back, centuries will have gone by. What then will be the sentiment toward the present? If one can bring such a perspective forward to experience it now, everything will surely become clear!
The void unfolds the great cosmos; in the mortal world, millennia pass in an instant.
The state of mind while writing now—how will it be understood a thousand years hence?
I, your mother, have personally come to compose this work, so that all my children may observe the rites with even greater reverence.
Each meeting of minds is a profound connection,  
cultivating achievements in the present moment.
This verse! Together with all the deities and Buddhas of Chongxin and our children, we unite our hearts to mutually reflect upon and share this state of mind, fostering even greater growth. Thus, when we look back upon our present state of mind after hundreds or thousands of years, what sentiments might arise? Human life is but a fleeting moment, yet it traverses the vast expanse of centuries through time and light.
From the past, present, and future, one can perceive the fundamental causes and conditions of all achievements. I have troubled all the saints, Buddhas, and my children. As your mother, I will disturb you for a while today and return to the Heavenly Realm a little later to observe what my Chongxin children are currently doing and how all present circumstances should be advanced. That is to observe: the efforts of all my children!
跋、凡例
## Supreme Primordial, Ancestor Hongjun
序言、頌曰、祝讚
From the void, through cause and condition, descends the revered heart;  
The Mother Goddess personally arrives to compose the cause.
Only for the seal of heart to meet the seal,  
After countless years, true feelings are revealed.
All Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, as the Wuji Heavenly Mother graciously descends upon the Chongxin Sect to compose the cause and conditions for "The Great Dao of Emptiness, Chapter 36: The Great Dao of Emptiness," we may understand the profound sincerity in Mother's words. She offers compassion to all virtuous students, contemplating how to comprehend the state of mind in the present moment amidst the future of thousands of years to come.
This is beyond comparison with ordinary palaces, halls, or temples! It is essential to understand that this state of mind is precisely what gives rise to a great undertaking that spans generations. How can the human world achieve such a conditioned effect? It is precisely through how we act and conduct ourselves in the present moment that we establish the causes and conditions for all future accomplishments.
It is essential to diligently cultivate and address one's own shortcomings and deficiencies. Mistakes must be corrected and transformed, and one should not allow bad habits to become ingrained. Indeed, do not let yourself be filtered out. The true test lies in examining the mindset toward each person: Can it lead to lasting achievement? Or is it merely a fleeting aspiration?
跋、凡例
##Namo Ancient Buddha Dipamkara
Fu arises, the cosmos moves the celestial spheres;  
Xi's virtue, the Milky Way, all spirits are perfected.
The Great Dao unfolds the true essence,  
The Emperor descends to elevate the heart's origin.
Postscript I
The formation and development of a planet are governed by predetermined principles and unfold within specific time and space. Within the galaxy, planets are interconnected, enabling all primordial spirits in the star system to elevate themselves. For all sentient primordial spirits capable of achieving a karmic body, growth occurs across each dimension of space, where overlapping spaces coexist.
In contemplating the vastness of the great cosmos, this overlapping of spaces can be understood precisely as the mutual attraction and repulsion between energy fields and magnetic fields. Observing how each galaxy can reach every dimension of space, it becomes evident that such overlaps are particularly more frequent within Earth's spatial realm compared to other galaxies. Humanity, in its current state, fundamentally fails to comprehend this!
The operation of the Great Dao is capable of expanding the void world or the cosmic world into something greater. This is because, within the galaxies of the universe, the means of advancement rely on the technological civilizations of each celestial body. At present, the technological level of Earth's galaxy makes it exceedingly difficult to surpass the functions and efficacy of other star systems.
Moreover, over the past thirty-some years, through a series of deliberations, Heaven has decided to bestow the technological civilization of other star systems upon the Earth's star system. This is to grant the Earth's star system greater room for growth and a brighter future, necessitating that technological civilization be elevated to a higher level through the human world as a fundamental cause and condition.
This kind of technology will encompass various future advancements, thereby manifesting the elevation of civilization. It is necessary to reposition the originally complete technologies of the Earth and its star systems, and to once again elevate the civilizations of the past. However, the civilization brought about by such technology can mostly be attained only within the realm of religion.
Only those with genuinely virtuous and profound morality can unfold the karmic connections, thereby benefiting future generations with great virtue and blessings. I shall stay for a while to discuss the necessity of promoting and expanding these teachings in the future! Moreover, how should we proceed to truly achieve great efficacy in spreading these teachings, benefiting both ourselves and all sentient beings?
The Great Emperor Fu Xi Descends: Postscript One
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Infinite, the Chongxin Hall by Imperial Decree.
On the eighteenth day of the fifth lunar month, at the hour of Xu (7-9 PM), in the Guiwei year of the Tianyun cycle.
◆ Decree ◆
完書繳旨
## Chongxin Chairman  Wengheng Shengdi
◆ Postfaces & Praises ◆
跋、凡例
The Yellow Emperor of the Chinese world,  
The ancestral virtue and original spirit bring blessings.
The Yellow Emperor, our venerable ancestor, descends to bestow his sacred heart;  
The Great Path of the Void ascends to inscribe its words.
Colophon II
From the perspective of the descendants of Yan and Huang in the Central Plains, viewed on a global scale, it is through the broader karmic connections of Jambudvipa that we engage with human civilization and technology. If we continue to compare the present technological era with the past five thousand years as if they were similar, we will find ourselves unable to surpass the achievements of earlier times. So, what does the advancement of technological civilization truly signify?
For sentient beings and original spirits, this serves as a foundation for elevating both the mind and spirituality. It is not only highly appropriate but also remarkably practical. How can we, through each step of advancement and transcendence in technological civilization, achieve greater growth and harvest in the future?
It is essential to build upon the foundation of education and culture! This is because all processes and experiences are passed down from generation to generation, from one experience to the next, and can be initiated through education. How can sentient beings truly benefit from this? It can be clarified through contemporary education and culture, and in the overall process, how should this be achieved?
Technological Civilization—precisely the accumulation of human endeavors in the world through experience, passed down by experience to achieve "boundless reach." Can such transmission in the present endure long without deviation? It is essential to understand how, in this world, all sentient beings can be benefited and receive the protection of virtuous grace.
Furthermore, throughout all educational processes, the accumulation of past experiences is transmitted and passed down through "classics" or "scriptural collections," which is truly authentic. It is essential to understand that current technology has advanced to a stage where it can preserve records of all future civilizations for millions of years without deterioration!
This technological civilization is manifested through the present and will be realized by future technologies to benefit all sentient beings. As civilization and technology advance "a thousand miles a day," progress is essential to surpass limitations. The advancements and manifestations of current technology will allow future generations to verify and comprehend them for ages to come.
The Yellow Emperor, the revered ancestor of the Chinese people, descended to bestow the second revelation.
The Confucian and Sacred Sects, the True Buddha Heart Sect, the Wuji Great Dao Temple, and the Yichi Chongxin Hall
On the eighteenth day of the fifth lunar month, during the Xu hour, in the Guiwei year of the Tianyun cycle.
I have also taken the liberty of staying a while longer to discuss how future technological civilization might be made manifest.
◆ Decree ◆
完書繳旨
## Before the Throne of the Limitless, Immortal Maiden Xu Feiqiong
◆ Postfaces & Praises ◆
跋、凡例
Profoundly wondrous, transformation emerges from the void;  
The essence of mystery crafts the path of virtue.
The highest virtue is not to flaunt virtue,  
Yet through human conduct, virtue is practiced.  
In the world, teaching and transformation  
Are accomplished amidst trials and tribulations.
Colophon III
The Great Dao—its function in every realm is to enable sentient beings and primordial spirits to manifest their own heart-nature and spirituality, thereby becoming masters of themselves. Consequently, in relation to their own heart-nature and spirituality, it is essential to genuinely and truthfully understand how to elevate them, meeting the requirements for the manifestation of each individual's heart-nature and spirituality.
It is possible to achieve fulfillment in this very lifetime, provided one has a concrete and reliable method to follow. The essence of the Great Dao lies in enabling all beings to attain greater transcendence and growth. The key is to elevate sentient beings, who possess emotions and consciousness, by creating conditions that offer them the opportunity for transcendence.
Only by taking each step with a solid footprint, laying the foundation for overall achievement, can one attain the driving force for elevating one's own mind and spirituality. Moreover, in the vast emptiness—by contributing to the greater growth and elevation of all star systems in the universe—one can reap immense benefits and rewards, thereby benefiting both oneself and all sentient beings.
It is essential to understand that on this planet inhabited by humanity, there have already been more than twenty cycles of "seas transforming into mulberry fields." Why is it that on the high mountains of the human world, one can find species such as seashells from the deep sea? Through millions of years of continuous change, the conditions of the Earth's crust have been altered time and again.
For the human world to achieve a greater fulfillment in elevating the civilizations and technologies of the past, it must undergo tens of millions or even billions of years to encounter such an opportune moment for advancement. This necessity grants existence across different times and spaces, ensuring the essential provision of goodness and comfort for nurturing life, thereby creating a space for the sustenance of all living beings in the universe.
Human beings exist within the Earth's galaxy, and it is through this very causality that we achieve a greater construction and transcendence of the mind and spirituality of every sentient being. It is essential to understand that the span of human life is merely a brief hundred years. How, then, can we use this fleeting century to establish a transcendence that spans millions of years?
It is essential to have numerous causes and conditions in the human world that serve as foundations for elevation. Thus, the works on *The Great Dao and the Void* have initiated the guidance of all modes of thinking over thousands of years, leading everyone to grow, ascend, and transcend. The path ahead remains long and distant, and it is hoped that we may soon achieve the elevation, growth, and return brought about by technological civilization.
The Supreme Mysterious One bestows a third postscript.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Wuji, and the Chongxin Hall by Imperial Decree.
On the eighteenth day of the fifth lunar month, during the Xu hour, in the Guiwei year of the Tianyun cycle.
To trouble you for a while, to discuss the future together, and to carry forward and expand our endeavors.
◆ Decree ◆
完書繳旨
## Chongxin Vice Chairman  Ma Xiangu
◆ Postfaces & Praises ◆
跋、凡例
The Supreme inaugurated the grand cosmos; the Primal Chaos originally formed the galaxy continent.
The virtue of Hongjun nourishes all star systems; the venerable ancestor descends to cultivate the mortal realm.
Editorial Notes
I. The Decree to Venerate the Heart Sect Lineage: It can utilize the technological applications never before seen in the past Confucian Sage School, constructing them through contemporary thinking. This enables greater knowledge benefits, achieving growth and returns for all living beings. Together, this generates a kind of affinity, allowing for elevation from the very moment of existence.
II. What Technological Civilization Reveals—Through successive major transformations, the fundamental qualities of sentient beings' original spirits are elevated, which in human terms is referred to as DNA. How to trace back to the original foundation through such conditions remains the same: it must rely on the verification of future technological civilization to achieve virtuous growth.
III. The works of *The Great Dao of Emptiness*—precisely serve to remedy the civilizations that have lagged behind in science and technology for thousands of years. It is essential to proceed step by step, leaving a solid footprint at each stride within the human world. Only through such causes, conditions, and circumstances can greater learning, growth, and accomplishments be achieved. This is precisely the accumulation of experience and the transmission of wisdom.
IV. The Circumstances Behind the Writing of "The Great Dao and the Void" – Precisely to initiate the manifestation of great virtue and grace in the future technological civilization. For sentient beings in the world of consciousness, this will undoubtedly be very truthful and fitting. However, present-day sentient beings may not yet be able to carefully comprehend it. The origins of the chapters herein will surely be verified in the future through the empirical evidence of technology.
V. "The Great Dao of Emptiness" is composed at the Yichong Xintang. This is no ordinary celestial book; it must be understood that this is the first time in millennia that it draws upon the innate truths contained within the "Transmission of Heavenly Sounds," as well as the contemporary perspectives of the celestial immortals and Buddhas as its foundation. Moreover, it aligns with the advancement of technological civilization in the current era, and will be validated by future technological progress.
Six. The Transition of Eras—When sentient beings are unable to harmonize their temperament and spirituality, and fail to keep pace with the times, they inevitably encounter numerous obstacles in cultivating their inner nature and spiritual essence. How can these be resolved? By recognizing the importance of manifesting one’s own temperament and spirituality, one may achieve "igniting the heart’s lamp and illuminating the Buddha-nature."
VII. For every stage and moment, the Yi Chi Chong Xin Hall, in authoring the entire Dadao series of books, presents them volume by volume, episode by episode, with each chapter interconnected both vertically and horizontally. In this way, it is by no means comparable to or surpassable by ordinary moral texts!
Eight. The Essence of the Great Dao — It is the activation of the sentient beings' original spirits to elevate and transcend their inherent qualities, which in human terms is referred to as the function of "DNA." This is also a great virtue and blessing. At present, one may not believe it, but a hundred years from now, the opportunities and karmic connections of this moment will be "projected and reenacted." By carefully observing this process, one will be deeply moved.
IX. Transcending Causality and Conditions—Through a functional efficacy, it can genuinely provide sentient beings in the human world with growth, return, and the transcendence of perfection. It is essential to completely settle all karmic consequences, obstructions, and debts of injustice within the human realm. Only when one is free from all burdens can the return and transcendence be truly anticipated.
Ten. Divine Revelation and Earthly Transformation—This kind of causal condition serves to complement what future technology and science will verify. How fortunate and blessed is this affinity, to be able to understand firsthand the actual process of the operation of heaven, earth, and the universe, and to possess the clarity and experiential realization constructed from prior concepts. I ask: can other lineages or traditions have such a causal condition?
Eleven. This book—a compilation of the collective insights and efforts of numerous immortals and buddhas—serves merely as an initial step in constructing the conceptual framework of previous technological civilizations. It is certain to offer sentient beings of the future a means to verify the role of technological civilization, precisely by enabling humanity to further amplify the application of technological civilization in the human world.
Twelve. With the imminent release of *The Great Dao and the Void*, participating in its writing, supporting its printing, distributing it, or expounding its teachings all carry significant merit and karmic rewards. How can one achieve even greater fulfillment and accomplishment? It is essential to remain in the human world, refraining from competing with others over superiority, right and wrong, approval or disapproval, correctness or error, or good and evil!
Thirteen. It is essential to strive alongside heaven and earth, the boundless void, the great cosmos, for an eternity of transcendence. I wonder if such a feat can be achieved? Strive on! Strive on! I hope all may have the affinity and opportunity to return. We, the multitude of immortals and buddhas, also await in the celestial realm for sentient beings to return and transcend.
The Supreme Ancestor Hongjun descended to establish the rules for mortals.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, and the Chongxin Hall of the Imperial Decree.
The eighteenth day of the fifth lunar month, during the Xu hour, in the Guiwei year of the Tianyun cycle.
Seeing such momentum, it would truly be a loss not to linger for a while. Thank you all for your hard work! I shall now withdraw as well, so we may together discuss the necessity of all future endeavors to promote and uphold our cause.
◆ Decree ◆
完書繳旨
## Imperial Envoy of the Vast Heaven, Southern Heaven Horse Deity
◆ Postfaces & Praises ◆
跋、凡例
Celestial immortals and Buddhas descend to arrive,  
With reverence and devotion, the divine welcomes the heart.
Apologies to those unable to take the stage this time—may we all meet again in the next gathering.
Good evening to all the sages, Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy! Today, there are indeed many celestial Buddhas wishing to descend to Chongxin to participate in the composition of the "Postscript and Introduction." However, as there are only three slots available for the "Postscript" and merely one for the "Introduction," the remaining sages, Buddhas, and celestial beings who are unable to take the stage to contribute to this sacred work are kindly asked for their understanding and forgiveness.
We apologize! We shall wait until next time to participate again—in the fifteenth volume of the Dadao series. At that time, we shall respectfully invite you to take the stage for guidance and exhortation. If there are any inadequacies, we ask for your understanding and forgiveness. Sorry! Sorry! Additionally, the next installment of "The Great Dao and the Void" will be the final book submitted to fulfill the divine decree. It is appropriate to reverently prepare an incense altar in the hall to welcome the descent from Heaven for the submission of the decree.
The fifteenth volume of the Dadao series will be released two Fridays from now. At that time, an incense altar will be reverently prepared before the hall to respectfully receive the sacred decrees from Heaven for the continuation of the writings. This will also provide a greater opportunity and affinity for the celestial beings and Buddhas who are unable to participate in the writing process today. Our lineage is rooted in Daoism as its foundation, guided by Buddhist principles as its philosophy, and upholds Confucianism as its core tenet.
It is essential to understand that this is different from ordinary temples or halls. Moreover, "the Confucian tradition has its own system and practices," which must not be altered arbitrarily. It is even more important to establish one's own distinctive characteristics, so that it may be promoted throughout the world. In the future, guidance and fulfillment will proceed in this direction. The heavens have bestowed upon everyone abundant resources, yet none know how to utilize them—truly, it is somewhat foolish!
Understand that our lineage possesses abundant, indeed abundant resources, to achieve future propagation and transcendence of the fundamental conditions and the embodiment of opportunity. Do you sense that today's energy field and magnetic field are different from before? There is a more serene and auspicious atmosphere! The various immortals and buddhas have also bestowed blessings upon all virtuous disciples—do you feel it? Contemplate this carefully! Such a karmic opportunity is rare!
◆ Decree ◆
完書繳旨
##Chongxin Zheng Zhuxi  Xukong Shangren
The profound truth is revealed in the complete scripture of emptiness; reverently we welcome the sacred decree descending to the hall.
Devout students of the divine and the Buddha reverently welcome,  
Spiritual cultivators and academicians line up in order to uphold the ceremony.
Today marks another grand sacred occasion for our lineage. It is a joyous moment as we complete and submit the fourteenth volume of the Great Dao series, *The Void of the Great Dao*, to fulfill the divine decree. This signifies the completion of one phase and the beginning of another.
Command the following deities from our lineage: the Celestial Worthy of the Void-Wielding Brush, the Celestial Worthy of the Void-Conveyed Edict, and the Celestial Worthy of the Great Dao of the Void-Silver Brush, to receive the carriage thirty li away; command the following immortals from our lineage: the Fairy Maiden of Void Spirit Assembly, the Fairy Maiden of Void Spirit Intention, and the Fairy Maiden of Void Spirit Communion, to receive the carriage twenty li away. All other deities, Buddhas, virtuous beings, and the cultivating scholars of the Wuji Great Dao Institute shall line up in order to await the carriage, ensuring no breach of decorum!
The Limitless issues decrees, bestowing reverence upon the heart,  
The Great Way, formless and void, comes forth to welcome.
Works completed, hope for widespread dissemination; the future holds promise, with boundless kinship ahead.
By imperial decree, the sacred edict of the Wuji descends to the Chongxin Taoist Sanctuary to be proclaimed, with gods and mortals bowing in reverence!
Imperial Decree Announced
Respectfully received
The Supreme Celestial Mother of the Wuji decrees:
Mother resides in the heavenly realm of supreme bliss, looking upon all the souls who have descended to the southern continent of Jambudvipa. She hopes that amidst the turbid and afflicted world, each may, through successive opportunities, thoroughly cleanse and dissolve their past karmic obstacles. May they, with utmost sincerity and profound alignment, turn their own thoughts and consciousness toward the foundation for future attainment.
In the present era of the human world, following the establishment of the "Yi Chi Chong Xin Tang" in the Year of Bingzi, personally bestowed by the Mother's Heart, we received the decree to begin compiling the "Dadao Series Classics." To date, the fourteenth volume, "The Great Dao of Emptiness," has been completed as a heavenly scripture and submitted back to the Heavens.
Truly, for the sake of all deities and Buddhas of Chongxin, as well as all children, to unite in heart and effort, and together for the sake of the Heavenly Realm, to be able to clearly write about the causes and conditions that have been extremely difficult to understand since ancient times, truly makes this mother feel immense joy and happiness. Now, the entire work of "The Great Dao of Emptiness" has been fully completed.
This endeavor has consumed the heart and soul of countless celestial immortals and Buddhas, as well as the tireless efforts of all the revered deities and Buddhas of Chongxin, together with their devoted children. It has culminated in a rare and extraordinary series of heavenly texts, offering a glimpse into profound mysteries seldom revealed through the ages. These are not merely ordinary celestial scriptures; they represent a holistic descent of wisdom, serving as a key to unlock the cosmos, the void, and the Wuji, engaging all primordial spirits in their unfolding revelation.
Through a clear understanding of the works of "The Great Dao and the Void," we can provide today's children with the foundational concepts of prior thought construction; this will offer substantial assistance and efficacy for the future civilization and technology of humanity, serving as a means to disseminate even a fraction of the profound mysteries of the entire cosmos, the void, and the infinite.
Only with prior conceptual thinking can we gradually bring about the manifestation of future civilization and technology. The Mother Heart rejoices in being able to participate in the writing of *The Great Dao and the Void*, offering greater confidence and encouragement to all children. Through solemn rituals, it becomes clear that Chongxin’s future is not merely an ordinary lineage among many.
The Mother's heart is filled with great joy and delight. She specially commends all the divine beings and her children, ordering two flasks of celestial nectar to be added to the tea in the Chongxin Hall. Furthermore, she bestows the rare millennium peaches, which will be placed among the longevity peaches before the divine altar. Each shall receive one as a token, serving as a basis for future achievements and rewards. Your diligent efforts in producing volumes of works have brought immense comfort to the Mother's heart!
The Limitless Mother Empress issues an imperial decree at
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Supreme Ultimate Great Dao Academy, the Imperial Decree Chongxin Hall.
The twenty-first day of the fifth lunar month, during the hour of Xu (7–9 p.m.), in the Guiwei year of the Tianyun cycle.
Congratulations to all deities, Buddhas, and virtuous beings for receiving the personal commendation of the Supreme Empress Mother of the Infinite. This rare and extraordinary reward of karmic affinity is truly a cause for celebration and blessings for all. Well done! You have all worked hard. I shall now swiftly return to the Heavenly Realm to fulfill my decree.
A timeless romance now descends upon us,
Nectar and celestial peaches bestowed upon our kin.
With gratitude for the blessings bestowed by the Mother Goddess, we humbly receive the sacred decree from the Jade Emperor of the Vast Heaven.
All Saints, Buddhas, virtuous beings, and spiritual cultivators of the Wuji Great Tao Academy, good evening! Today is truly a rare and auspicious day, marking the completion of the fourteenth volume of the Great Tao series, "The Great Tao in the Void," and the day it is presented and returned to the Heavenly Court. It is only now that we can receive the rewards from the Wuji Heavenly Mother, bringing immense joy and celebration to Chongxin.
Shortly thereafter, the sacred decree from the Heavenly Jade Emperor descended upon the hall, commanding the dispatch of the Imperial Lord of the City God of Wuji, the True Lord of Fate of Wuji, and the Holy Emperor of the Three Passes of Wuji from this lineage to respectfully receive the sacred carriage twenty li away; and commanding the dispatch of the Bodhisattva Samantabhadra of Wuji, the Bodhisattva Mahasthamaprapta of Wuji, and the Goddess of Childbirth of Wuji from this lineage to receive the carriage ten li away. All other deities, Buddhas, virtuous disciples, and the spiritual cultivators of the Wuji Great Dao Academy were to line up in formation to await the carriage, ensuring no breach of etiquette!
The virtue of the southern heavens esteems the connection of hearts,  
As General Ma Tianjun manifests the great Dao.
By the decree of the August Heaven, the sacred edict descends;  
In reverence, we celebrate the perfection of the Great Dao in the Void.
Imperial Decree from the Heavenly Jade Emperor has descended to the Chongxin Taoist Sanctuary for proclamation. All deities and mortals shall bow in reverence!
The Imperial Decree is hereby proclaimed.
Respectfully Received
The Great Heavenly Jade Emperor, the Supreme Deity of Mysterious Majesty, proclaims by imperial decree:
As the supreme ruler of the nation, I place particular emphasis on the educational and cultural aspects of the Confucian tradition and all sacred teachings. For each lineage and sect, I hope there can truly be those capable of undertaking the responsibility of "proclaiming the great Dao on behalf of heaven," guiding sentient beings to return to transcendence, and possessing the exceptional conditions for growth and elevation.
Through the sincere invitation of the Ancient Buddha of the South Sea and the Ancient Buddha of Nanping Daoji, the Dadao series was composed at the Yichong Chongxin Hall. To date, the fourteenth volume has been completed and submitted to the heavens. With the united efforts of all deities, Buddhas, and virtuous beings of Chongxin, the great virtues and blessings bestowed by Heaven have been recorded volume by volume, cycle by cycle.
In the process of descending and transforming each chapter into the celestial scriptures, it truly unveils the secrets of the ancient mysteries. It can distill the essence of the great cosmos, the void, and the infinite, bestowing the grace of virtue upon all sentient beings, allowing them to understand how sublime the teachings and transformations of the Supreme Heaven are. This is the pillar of talent that the Supreme Heaven has entrusted with great responsibility.
How can we further promote and expand such conditions of affinity? This is what should be done! Moreover, with the completion of the work "The Great Dao in Emptiness," We are deeply gratified that the Chongxin Series of the Great Dao has been able to unveil the mysteries untold for millennia, bringing down the grace of Heaven and the virtues of immortals and Buddhas to the human world.
It allows all sentient beings in the human world to understand that in their present existence, it is the divine will that governs the karmic forces shaping their future transcendence. This compassionate care from heaven is now further expanded with the completion of the entire work of *The Great Dao and the Void*.
It is fitting to reward the devoted deities, Buddhas, and virtuous disciples of Chongxin for their diligent efforts. In promoting the interpretation and advocacy of the Great Dao, progress can be achieved step by step. The benevolent influence of educational and cultural courses is precisely what the Heavenly Realm should jointly support for Chongxin’s future connections. These are indeed the future blessings, merits, and wealth virtues of the Chongxin lineage, which will be bestowed accordingly.
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystical Divinity, hereby promulgates the Jade Decree to
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Supreme Daoist Court of the Infinite, and the Chongxin Hall of Imperial Decree.
On the twenty-first day of the fifth lunar month, during the Xu hour, in the Guiwei year of the Tianyun cycle.
Aha! Congratulations to all the revered deities, Buddhas, and virtuous disciples of Chongxin for gradually accomplishing the sacred mission and heavy responsibilities entrusted by Heaven. This truly demonstrates that Chongxin is no ordinary lineage. Congratulations! Congratulations! Thank you all for your hard work. I shall now return to the Heavenly Court to report the completion of this decree!
Step by step, we make arrangements that surpass those of the past.
All Saints, Buddhas, virtuous students, and spiritual cultivation members of the Wuji Great Dao Academy, good evening! Today, we have respectfully received the Wuji Decree of commendation and rewards, and also welcomed the Jade Decree from the Heavenly Court to our hall. By actively contributing to the future promotion of the Great Dao's educational and cultural endeavors in accordance with the will of Heaven, we shall receive abundant blessings and assistance. This will make the hard work of the past more easily accomplished in the times to come.
This is the will and reward of the Heavenly Emperor. It allows for the steadfast and step-by-step promotion of the sacred mission and grand undertaking of the Heavens for eternity, enabling one to deeply attain blessings, opportunities, wealth, and virtue. Moreover, regarding the requirements of the Chongxin lineage, these are directly bestowed by the Heavens. Everyone must apply more diligence and effort, for success is built step by step through a solid foundation.
We hope to strive together to accomplish the sacred task of building an enduring legacy. The celestial blessing of the peaches of immortality is placed before the incense altar and must not be greedily taken in excess, as they are rewards for all students and holy buddhas of our lineage. The same effect can be achieved from other offerings on the divine altar today. Is this understood? It is not only the peaches of longevity that hold such significance.
Those who are blessed, even if they take little, are deeply favored by fortune; those without blessings, no matter how much they greedily take, will gain only a little. Do you understand this? That is why we should not let everyone take all the longevity peaches home—we ought to leave some for the students who are absent. Is this acceptable? Thank you all for your hard work. The next session will be a sacred teaching, so prepare early!
Tomorrow, the Zen teachings will dispel the illusions, and in the near future, more and more virtuous connections will return to seek guidance. The instructors should undergo further training. In the following session, prepare an incense altar reverently before the hall to respectfully receive the fifteenth volume of the Dadao series, as commissioned by decree. Just as the virtuous disciples have said: the project has been awarded; how should we proceed from here?
It is certain that the establishment of the "Chongxin University" will bring substantial assistance and blessings of wealth and virtue. Let us all strive together! This allows us to be mentally prepared! Alright, as everyone shares this understanding, your teacher is delighted! Take care, everyone, and we shall meet again next time!