Dadao Series — Book 22
English Edition · 大道先天
◆ Prefaces ◆
書名
December 15, 2006, the 25th day of the tenth lunar month (Friday) in the year of Bingxu.
Celestial Worthy of Literary Grace and Edification in the Void, Sacred Emperor of Literary Balance.
Joyful and delighted, hearts filled with cheer,  
The revered Daoist sanctuary heralds auspiciousness here.
The Twenty-Second Volume of the Dadao Series  
Respectfully Receiving the Sacred Decree to Compose a Long Work
Respectfully receiving the imperial decree.
Today marks another auspicious and joyous day for the Chongxin Sect, as it is recognized by the Heavens to serve as a force for the propagation of divine teachings. It is entrusted with the sacred duty and mission to carry out all structural endeavors on behalf of the Heavens. This affirmation and support from the Heavens serve as a means of fulfillment, offering future generations of sentient beings the opportunity to benefit and reap rewards.
With reverence, we receive the sacred decree from the Wuji descending upon the hall. It commands the dispatch of our lineage’s Celestial Venerables of Void Transmission, Void Brushwork, and Void Dao Transmission of Virtue to respectfully receive the decree twenty li away. It further orders the dispatch of our lineage’s Immortal Maidens of Void Rainbow, Void Blossom, and Void Crane to respectfully receive the decree ten li away. All other divine beings and the cultivating scholars of the Wuji Great Dao Institute shall arrange themselves in order to await the arrival, ensuring no breach of decorum!
Before the Throne of the Limitless, Immortal Maiden Dong Shuangcheng
Dong obtained the celestial secrets to transmit wondrous principles; Shuangcheng respectfully carried and proclaimed the divine decree.
The Immortal Maiden Reunites with the Divine Assembly  
Celebrating the Twenty-Second Anniversary of Chongxin
By the decree of the Wuji, the sacred edict descends upon the hall to be proclaimed. Both deities and mortals bow in reverence, for no breach of ceremony may be permitted.
Imperial Decree Proclaimed
Respectfully Received
The Great Celestial Mother of the Wuji decrees:
The Mother resides in the sacred realm of the Heavenly Principle, offering the souls of the mortal world an opportunity for guidance and return. She grants all souls genuine elevation, enabling them to comprehend the true essence of the Great Dao and propagate the innate truths of the primordial teachings. Thus, at Chongxin Hall in Taoyuan, Taiwan, in the southern continent of Jambudvīpa, under the Mother's benevolent decree, since its establishment in the year of Bingzi, the hall has been dedicated to composing the celestial texts of the Great Dao series.
A total of twenty-one volumes have now been completed, which truly serve to propagate the "Great Dao of Heaven and Earth," providing the opportunity for beings to return to the primordial world. In response to the sacred decree of the Mother's heart, the deities and buddhas of the Chongxin Hall, along with all the virtuous spiritual children, have remained steadfast in their purpose and striven diligently to fulfill their mission, which is truly commendable and worthy of praise.
Now, let us once again present the Celestial Texts of the Great Dao Series, Volume Twenty-Two—titled "The Primordial Great Dao"—to those in the Primordial Great Luo Heaven, the Void, and the realms of Wuji who have descended into the mortal world and are obscured by delusion. Through the Great Dao Series, they may come to realize the truth, and specifically, they may ascend and grow in "the supreme excellence of the Great Dao and the auspicious primordial causes and conditions."
The decree appoints the Venerable Master of the Void and the Ancient Buddha of Nanping Taoji as the presiding immortals and buddhas, with other exalted beings from the three realms serving as assisting immortals and buddhas. Upon the arrival of this edict, the writing shall commence immediately. It is also entrusted that all original spirits in the mortal realm shall achieve transcendence and return to accomplishment. With utmost expectation, it is hoped that all deities, buddhas, and children of Chongxin will once again devote their full efforts to jointly partake in the divine opportunity and virtuous grace.
The 22nd Volume of the Dadao Series: The Primordial Dadao
Diligent and brave, never slacken nor neglect, steadfastly accomplish the task.
◆ Main Text ◆
大道先天第三回　　南海古佛燃心燈
## Homage to the Ancient Buddha Dipamkara
◆ Postfaces & Praises ◆
Descendants of the Chinese nation share a common heart across the world, the Great Dao is formed by the primordial sequence.
◆ Prefaces ◆
書名
December 19, 2006, the twenty-ninth day of the tenth month in the bingxu year (Tuesday)
The mandate of heaven and the call of duty inspire heartfelt admiration, and the principles of reason lead to accomplishment.
The Supreme Primordial Mother issues a sacred decree to
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, and the Chongxin Hall of the Imperial Decree.
On the twenty-fifth day of the tenth lunar month, during the Xu hour, in the year Bingxu of the Tianyun cycle.
Aha! Congratulations to the lineage of the Immortal Maiden Sisters, who have once again received the sacred decree from the Wuji realm to undertake the noble mission of composing the "Great Dao Series Celestial Texts." This is truly moving and admirable—heartfelt congratulations! The decree has been proclaimed, and I must now swiftly return to the Wuji realm to report its completion. We shall meet again another day. Farewell, everyone!
Void Master — Homage to the Ancient Buddha of Heaven and Humanity, the Supreme Virtue of the Void.
The incense altar is set before the hall to welcome the honored decree, revealing the great path of Chongxin.
Respectfully carrying out my mother's command, I come to offer praise,
Continuing to connect with the heavenly jade decree from the vast firmament.
All Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy, good evening! Today marks yet another extraordinary and profound affinity for the Chongxin lineage. We have just reverently received the Wuji Sacred Decree in our hall, and it is now appropriate to continue by welcoming the Haotian Jade Edict to be proclaimed here, to facilitate the future expansion of all endeavors in propagating the teachings.
Command the three deities of our lineage—the Venerable King of Boundless Grace, the True Lord of Boundless Fate, and the Marshal of Boundless Martial Valor—to respectfully receive the Imperial Envoy of the Heavenly Court fifteen li away. Further command the three deities of our lineage—the Bodhisattva of Boundless Universal Compassion, the Bodhisattva of Boundless Eastern Compassion, and the Marshal of the Central Altar—to respectfully receive the Jade Decree of the Heavenly Court five li away. All other deities, practitioners, and spiritual cultivators of the Boundless Great Dao Temple shall assemble in orderly ranks to await the arrival, ensuring no breach of decorum.
Imperial Envoy of the Vast Heaven  
Prime Minister Zhuge
The Heavenly Emperor dispatches an envoy to descend upon the sacred hall;  
Prime Minister Zhuge bestows the decree and grants rewards.
The Twenty-Second Volume of the Dadao Series  
Guiding the Transformation and Navigating the Primordial Path
By imperial decree of the Jade Mandate from the Vast Heaven, it is hereby proclaimed to the Chongxin Hall. All deities and mortals shall bow in reverence.
The Imperial Decree is to be Proclaimed and Read Aloud
Respectfully Received
The Great Celestial Jade Emperor, the Supreme Sovereign of Mystic Radiance, proclaims the Jade Decree:
As the supreme sovereign, I have bestowed abundant resources upon all religious education and instruction in Jambudvipa. I have also fostered the creation and propagation of Confucianism, Daoism, Buddhism, Christianity, and Islam on an equal footing, providing them with the conditions to mutually fulfill the great path. This serves to accomplish a profound karmic connection for the twenty-first century.
Through the mandate of the Heavenly Emperor, divine will is conveyed to the Southern Heaven, selecting among religious sects and lineages. Those capable of bearing the grave responsibilities entrusted by the Supreme Heaven, and who are truly chosen, are indeed rare! Today, in Taoyuan, Taiwan, the Yichong Xintang Hall, since its establishment in the year of Bingzi, has commenced the compilation of the "Dadao Series of Celestial Books."
Through a detailed analysis of the heavenly virtues and great benevolence, the original spirits and Buddha-children who are deeply cherished by the Great Dao can come to understand that the manifestation of heavenly compassion and benevolence in the mortal world lies precisely in the institution that Heaven values and trusts—the Yichong Chongxin Hall! To date, a total of twenty-one volumes in the Great Dao series have been completed.
It is fitting to continue with the twenty-second volume of the Dadao series, titled "Dadao Xiantian" (The Great Dao of the Primordial), which precisely follows the virtuous growth of "Dadao Tiandi" (The Great Dao of Heaven and Earth). This continuation will bring forth the "primordial causes and conditions" for creation, enabling all sentient beings and original spirit Buddhas to truly seize this great primordial opportunity and return to their origins in this lifetime.
The decree appoints the Venerable Master of the Void and the Ancient Buddha of Nanping Daoji as the principal immortals and buddhas, with other exalted beings from the three realms serving as supporting immortals and buddhas. Upon receipt of this decree, the compilation shall commence immediately, with the hope of early completion and promulgation for the benefit of the world. It is also earnestly anticipated that all beings from the Great Dao and the cosmos who have descended into the mortal realm may transcend and return to the primordial world.
With unwavering diligence and courage, steadfast in purpose to fulfill our mission, we shall once more unlock the secrets of heaven, joining together to achieve our return.
◆ Main Text ◆
大道先天第四回　　先天大道德意新
##Namo Amitabha Buddha
◆ Postfaces & Praises ◆
Jesus Christ, Jehovah Descends to Deliver the Prologue
◆ Prefaces ◆
書名
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystic Spirits and High God, descends to bestow the Jade Edict upon
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, and the Chongxin Hall of Imperial Decree.
On the twenty-fifth day of the tenth lunar month, at the hour of Xu (7-9 PM), in the year Bingxu of the Tianyun cycle.
Oh! Once again, by the extraordinary grace of Heaven, it is rare indeed in the present world to find those truly affirmed by Heaven! Now, with the devoted efforts and steadfast determination of the divine and human practitioners of the Chongxin lineage, their sincere faith and service to Heaven are proven genuine! Worthy of celebration and praise! May it guide countless primordial spirits and Buddhist disciples to return and transcend, as is the earnest hope of Heaven!
I shall return swiftly to the Heavenly Court to report my mission, and will trouble you again another day. Farewell, everyone!
Lord of the Southern Heaven, the Sage Emperor of Literary Balance.
Before the incense altar, the rites are grand and solemn;  
With steadfast will, both gods and mortals achieve greater success.
The heart's reverence draws celestial blessings near,  
With steadfast will, the great path grows ever clear.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual practitioners of the Wuji Great Dao Academy! Today, the sacred decree issued by the Wuji and the jade edict proclaimed by the Haotian have both been completed. For the Chongxin lineage, it can be said that this once again demonstrates the effectiveness of the divine mission to propagate the teachings. With the united hearts and efforts of all deities and practitioners within the Chongxin lineage, the future attainment of all original spirit Buddha-disciples is assured.
Therefore, the lineage of the venerated heart sect, through unwavering dedication to the sacred duties of the Heavenly Court, has achieved a steadfastness that is "faithful and reliable" at all times, without omission. This brings even greater glory to all divine beings. It is hoped that the long-term accomplishments in propagating the Great Dao will yield even more extraordinary merits! In a moment, all divine beings will bow in gratitude for the bestowed heavenly grace! Thank you all for your hard work. Farewell!
June 22, 2014, 11:00 ◎＃※   ０Ｋ＃
The founder of Christianity, Jehovah
◆ Main Text ◆
第五回　 先天收圓
## Homage to Mahavairocana Buddha
◆ Postfaces & Praises ◆
The Celestial Worthy of the Way praises with these words: The Great Way, prior to heaven, is by no means shallow.
大道先天讚序頌　　共議未來弘化長
December 22, 2006, the third day of the eleventh month in the year of Bingxu (Friday)
◆ Decree ◆
完書繳旨
This sentiment is commendable and inspiring, joyous and praiseworthy! Be ever diligent and ever courageous, neither slack nor negligent.
◆ Prefaces ◆
書名
The Holy Spirit of Jesus descends to the mortal world,  
Spreading harmony to give life to all souls.
◆ Main Text ◆
第一回　 先天演義
December 29, 2006, the tenth day of the eleventh month in the year of Bingxu (Friday)
第五回　 先天收圓
## Homage to the Medicine Buddha of the East, the Tathagata
◆ Postfaces & Praises ◆
Praise and Congratulations
◆ Decree ◆
完書繳旨
With diligence and courage, without slack or neglect, achieve self-fulfillment and guide all beings to return.
◆ Main Text ◆
第二回　 先天根源
January 2, 2007, the fourteenth day of the eleventh month in the Year of Bingxu (Tuesday)
第七回　 中道乘越
## Namo Amitabha Buddha
◆ Postfaces & Praises ◆
華胄寰宇皆共心　　大道先天序引成
Preface    Introduction
The Great Dao offers its primordial congratulations.
It is through the mutual cycles of heaven and earth that the human world operates in its own cycles of reincarnation. For the vast universe in the 21st century, this allows sentient original spirits to achieve extraordinary transcendence and growth. It also fulfills the conditions set by the Supreme Heaven for the propagation of the primordial Great Way, further elucidating all the celestial mysteries that remain beyond the comprehension of the human world.
Manifested within the vast universe and earthly realm, this is the benevolent grace of the Heavenly Dao nurturing growth within the human world. It is essential to understand that the education and teachings of all religions are integrated through the five major faiths, functioning in harmony with the cosmos. This is what we call the sublime cause advocated for religious equality and peace.
The Supreme Excellence of the Primordial Dao
Grant to the human world all religions, without distinction between Christianity, Islam, Confucianism, Daoism, or Buddhism, the mission to promote and nurture life on Earth. This is to benefit from the cultivation, transformation, and elevation through universal love, and to support all religious believers by upholding the principles of "universal love, equality, purity, non-action, compassion, and mercy."
As the fundamental requirement for all propagation of teachings, we congratulate the "Yi Chi Chong Xin Sect" in Taoyuan, Taiwan, for its glorious honor. This manifestation arises from a rare celestial opportunity and favorable affinity, which entails elaborating on the heavenly secrets of the Supreme Heaven's virtuous grace that are seldom bestowed upon the human world. Those who are able to manifest and compose such works in the human realm are regarded as having received the affirmation and praise of the Heavens.
Moreover, the Chongxin Sect possesses such exceptional conditions, surpassing even my own religion, enabling the revelation of the true celestial opportunity and virtuous affinity for genuine return, which can be called the pillar of Heaven! This can achieve for all sentient beings with sincere hearts the growth, elevation, and transcendence of virtuous interactions—truly commendable, praiseworthy, admirable, and encouraging!
The Supreme Taoist Patriarch, the Celestial Worthy of Virtue and the Tao, Descends to Offer Praise and Congratulations
◆ Main Text ◆
大道先天第三回　　南海古佛燃心燈
January 5, 2007, the 17th day of the 11th month in the Year of Bingxu (Friday)
第八回　 先天中道
## Homage to Our Original Teacher, Shakyamuni Buddha
◆ Postfaces & Praises ◆
耶教教主　耶和華降序引於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Ultimate, and the Chongxin Hall of the Imperial Decree.
December 19, 2006, 20:00 in the afternoon
Congratulations to the Chongxin Hall, blessed by divine decree, for being uniquely favored with this profound celestial opportunity and auspicious affinity—truly worthy of celebration and praise! Moreover, all religions—the Sacred Venerables, the Holy Spirit, the Holy Son, the Heavenly Father—join in offering their congratulations. We have taken the liberty of gathering with the Chongxin lineage for a time to discuss the propagation of this extraordinary celestial opportunity and auspicious affinity. Thank you, everyone. Amen!
The Supreme Patriarch of the Dao, the Celestial Venerable of Virtue.
The Supreme is impartial, fostering virtuous causes and conditions;  
The Patriarch of the Dao descends to expound the sacred scriptures.
Ci    Ode
◆ Main Text ◆
大道先天第四回　　先天大道德意新
January 12, 2007, the 24th day of the eleventh month in the Bingxu year (Friday)
第廿二回　 先天大羅
##Homage to the Ancient Buddha Dipamkara
◆ Postfaces & Praises ◆
讚賀
The Great Dao
It is a natural process that all sentient primordial spirits and Buddha seeds within heaven and earth, in their quest for nurturing life, must possess mutual interactions and functional efficacy to establish their existence in this realm. Moreover, it is essential to understand the innate causes and conditions: Why must there be a human world and a primordial world, mutually supporting and interconnected?
And what actions must all living beings and myriad things descending into the mundane world take to return to the primordial realm? Moreover, the opportune celestial affinity for returning to and ascending toward the great Dao’s virtuous grace will undoubtedly, through the propagation of the great Dao, become a function, a growth, an elevation, and a transcendence!
The Primordial Being
Therefore, it is the root of all human worlds and all beings and things across stars and galaxies. Under different causes and conditions, it descends into the human world for cultivation and transformation, and within this world, it performs the function and benefit of guiding and spreading enlightenment. How, then, can one return to the primordial Great Luo World? It is through the self-cultivation of humanity that one ascends.
Having personally bestowed the celestial opportunity and favorable conditions for growth, the Chongxin Sect, now blessed by the imperial decree, possesses such a divine chance and affinity to compose "The Primordial Dao of Heaven"—a remarkable and extraordinary karmic connection that is by no means trivial and must be cherished. It is exceedingly rare for the Heavens to reveal the Great Brahma Realm within the mortal world, signifying a profound and deeply rooted karmic bond.
Muhammad, the Prophet of Islam, Descends to Bestow Verses of Praise
◆ Main Text ◆
第五回　 先天收圓
January 16, 2007, the twenty-eighth day of the eleventh month in the Year of Bingxu (Tuesday)
第卅六回　 宇宙演化
##Homage to the Ancient Buddha Dipamkara
◆ Postfaces & Praises ◆
道教教主　太上道祖道德天尊  降讚賀於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Hall of the Wuji, and the Chongxin Hall by Divine Decree.
On the twenty-ninth day of the tenth lunar month in the year Bingxu of the Tianyun cycle, at the hour of Xu.
Aha! Congratulations to the Chongxin Sect for compiling the Primordial Great Dao—a revelation rarely manifested in the human world since ancient times. Only the Chongxin Sect could be blessed with such a divine opportunity, accomplishing this through extraordinary karmic conditions. Having lingered with Chongxin for a time, we now seize this occasion of celebratory compilation to jointly convene a council for the system of "Restoring Antiquity and Gathering Completion, Universal Salvation and Gathering Completion, and the Five Teachings' Gathering Completion"! Thank you, everyone. Farewell!
The Prophet Muhammad, the founder of Islam.
Returning home requires a clear path forward; Muhammad guides the way back.
To enlighten the hearts of people, one must first understand joy;  
To commune with the great Dao, one must first heed the care of heaven.
Praise to the Primordial Great Dao: Preface and Hymn — Jointly Deliberating the Future of Vast Transformation
◆ Main Text ◆
Chapter One: The Genesis of the Primordial
第五回　 先天收圓
January 19, 2007, the first day of the twelfth lunar month in the Bingxu year (Friday)
◆ Postfaces & Praises ◆
詞    頌
The Supreme Opportunity of the Great Dao
By the sacred decree of the Chongxin Sect, there exists a profound celestial opportunity and virtuous affinity to cultivate pillars of talent for the heavens, serving as a guiding beacon for all five major religions and relying on the truth of the heavens to propagate and pass down its teachings. Now, the twenty-second volume of the Dadao series—"Dadao Xiantian"—has been composed to guide sentient beings, enabling them to understand: from whence does life originate?
What is the purpose of human life for elevation? And how should one live in this world? The various causes and conditions that manifest in the mundane realm are each defined by their respective religions. Rarely is the growth of their educational functions based on the common achievement of equality among the five major faiths, which is due to the ignorance and obstacles of sentient human beings.
However, the fact that the Chongxin lineage possesses such energy is precisely the result of accumulation over these ten years, which has led to today's outstanding achievements—truly deserving of congratulations and celebration! To genuinely offer all living beings the truth of existence and manifest it for everyone's benefit is an exceedingly rare opportunity.
The Great Dao, Primordial and Prior to Heaven
It unveils all: the cosmos, the void, the boundless, the celestial realms, the pure lands, and the mysteries of the heavenly worlds as its framework. Furthermore, it manifests in the present era through causes and conditions that the human world cannot fully comprehend. It is essential to understand that the heavenly mysteries and causes revealed to humanity are precisely meant to be upheld through mutual equality as the foundational structure.
In the human world, the ability to achieve mutual equality and for religions to assist one another is a divine revelation manifested through the sacred teachings of Confucianism. This extraordinary opportunity, free from the barriers of religious sectarianism, should be elevated into an equal education that fosters mutual fulfillment. Only in this way can it align with the beliefs of humanity and avoid any conflict.
It is essential to show mutual respect, mutual admiration, and mutual support. This is the fundamental framework established by Shangcang. It is hoped that all religious disseminators will embrace the concept of religious peace and faith. This will unite the power of propagation with equality and selflessness, jointly fulfilling the faith and practice of heaven and earth. This is how it should be. Allah! Allah!
◆ Main Text ◆
Ancient Buddha's Work, Second Chapter: The Primordial Origin Penetrates the Celestial Principle
第七回　 中道乘越
January 26, 2007, the eighth day of the twelfth month in the year of Bingxu (Friday)
◆ Postfaces & Praises ◆
回教教主　穆罕默德降  詞頌於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, and the Chongxin Hall of the Imperial Decree.
December 19, 2006, 20:00 in the afternoon
Allah! Allah! Thank you all for allowing me to disturb the Chongxin lineage for some time, and for joining in the discussion on the future guidance of propagation. This is truly a hopeful endeavor!
Vice Chairwoman Ma Xiangu
The sages of the five faiths gather in one hall,  
Confucianism, Daoism, Buddhism, Christianity, and Islam all honored together.
◆ Main Text ◆
Second Chapter: The Primordial Origin
第八回　 先天中道
January 30, 2007, the twelfth day of the twelfth lunar month in the year of Bingxu (Tuesday)
◆ Postfaces & Praises ◆
大道先天讚序頌　　共議未來弘化長
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, we are joined by the Heavenly Venerable of the Dao and Virtue, Jehovah, Muhammad, as well as the Buddha Shakyamuni, Confucius, and the five religious patriarchs and saints, including the Ancient Buddha Dipamkara, Mahavairocana Buddha, the Medicine Buddha of the Eastern Pure Land, and Amitabha Buddha.
Qi descended to the Chongxin Sect lineage for a joint council, truly a rare and extraordinary conference on the predestined connections of the primordial works of the Great Dao. It also served to mutually elevate all those involved in the predestined connections of the future salvation of four hundred million Buddhist disciples by the Chongxin Sect lineage, alongside all others engaged in the work of restoration and universal salvation, including the salvation of the five teachings.
It is also addressed to those who are blessed with stellar radiance and armored protection, those who descend from the celestial realms, and those who return by vow... hoping that we may mutually fulfill each other under the guidance of the divine transformation of Heaven, granting the rare and sublime opportunity for genuine elevation, fostering mutual growth. Moreover, the Chongxin lineage, in its future mission of propagating the Dao, is committed to promoting the divine will of Heaven throughout the universe.
Due to time constraints, if not everyone is able to take the stage, we kindly ask for the understanding and forgiveness of the sacred Buddhas and sages who have come to encourage us! We humbly request that in the future, you may once again bestow upon us the revelations for the "Dadao Series Celestial Books." Thank you all for your efforts. Please refrain from loud noises shortly, so as not to show disrespect to the assembled sacred dignitaries! Farewell, everyone!
June 22, 2014, 12:05 ◎＃※   OK＃
Venerable Master of the Void — Homage to the Ancient Buddha of the Void, the Virtuous One of Heaven and Humanity.
◆ Main Text ◆
Episode 3: Laying the Foundation
第九回　  天智神通
February 2, 2007, the fifteenth day of the twelfth month in the Bingxu year (Friday)
◆ Postfaces & Praises ◆
大道先天讚序頌　　共議未來弘化長
Teaching the ways of the world through illusion and reality,  
Turning the wheel of karma to blossom the true heart.
The Sage descends to initiate the first chapter,  
Expounding the primordial teachings, virtue's chariot rides forth.
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第一回　 先天演義
The Great Virtue and Grace in the Evolution of Heaven and Earth
The concept of the Primordial Realm is defined by the entirety of the Great Luo Heaven, and further described through terms such as the grand cosmos, the void, and the boundless world. These are names commonly used across past and present. Therefore, when referring to the Primordial in relation to all human realms, it must be understood through all its manifestations, achieving a state of transcendence and elevated levels.
It is the condition of being able to truly exist in that celestial realm that is called survival. Under such conditions, the basis for survival lies in the innate qualities, determined by whether each individual possesses sufficient energy or not. Through the presence or absence of this energy within oneself, survival is achieved. Humanity, in its existence, fundamentally cannot comprehend what such a state is like, nor can it grasp the nature of that realm.
It is precisely what is referred to by the terms "void," "limitless," and "great cosmos." In ancient times, it was known as the Great Brahma Heaven Realm, though today few still speak of it. This shift is shaped by the conditions and circumstances of different eras. In terms of its primordial essence, for all sentient beings and Buddhist disciples, it is already an accomplished energy body.
Moreover, if one is unable to dissolve their own ignorance, what can be said of such innate habits? They are indeed a formidable obstacle to self-improvement; inevitably, one cannot achieve true self-fulfillment. In terms of all religions in the present era, this distinction lies precisely in the difference between "innate nature and acquired conditioning."
The innate principles deduce all fundamental frameworks.
The distinction between "higher-level or lower-level" realms is essentially an attempt to differentiate between the innate and the acquired. However, if one relies solely on these two categories to distinguish the innate from the acquired, it becomes difficult to grasp that both concepts are merely products of human perspectives and interpretations, through which the differences between the innate and the acquired are perceived.
Furthermore, regarding all actions of the primordial nature, the key lies in whether there is genuine elevation in the human world, or if one remains an ordinary mortal. If genuine elevation is difficult to achieve, then you have already descended into the mundane dust of the human world—how could you possibly possess the completeness of primordial energy? Such a line of thinking is incorrect!
This is the realm of true transcendence, which, in contemporary terms, can be described as the Wuji, the Void, or the Great Cosmic Heaven. This realm serves as the ultimate foundation and support for the ancient Daluo Heaven. In terms of its primordial fundamental essence, it is perfectly round, radiantly bright, and capable of aligning with its own inherent conditions.
Indeed! The elevation has long since been accomplished. If one finds it difficult to truly understand one's inherent conditions, how then can one elevate oneself to transcend? To wait for the next opportunity to ascend would be to fall short, and as for the innate predestined conditions, they have already surpassed all benchmarks! Whether one can comprehend this—it is hardly likely.
The innate virtue bestows grace upon all sentient beings.
It can be said: only those sages, immortals, and buddhas who have already attained enlightenment can possess such an energy body. Based on the inherent conditions of the primordial world, and considering that the energy body must at the very least be no less than that endowed with five hundred thousand units of luminous energy, how then do we regard all those so-called sages, immortals, and buddhas within the human world?
One's own energy body, if it ranges from fifty thousand to one hundred thousand, is considered quite good. It is rare to surpass a luminous energy source of one hundred thousand energy units, as the difference is substantial. Moreover, for the planet Diming in the present era, all so-called saints, immortals, and enlightened beings must possess the great karmic conditions to transcend and ascend even further.
You may wonder: since one has already attained the state of sages, immortals, and buddhas, why must they continue to accumulate their own energy bodies? This is not only difficult for you to comprehend at present, but the human world is also constrained by mutual opposition and limitations. As for the transcendent sages, immortals, and buddhas, how does their own energy body function?
Only by possessing over three hundred thousand units of luminous energy can one truly transcend the spatial confines of the Diming Star. Generally, those with more than two hundred thousand units of luminous energy can smoothly break free from the limitations and constraints of the Diming Star system. Among you, who possesses such a luminous energy body exceeding two hundred thousand units, capable of coming and going at will?
The framework of the romance achieves non-action.
It fulfills all conditions of the primordial world, and serves as the foundation for the existence of all original spiritual Buddhas within it. This is a perfectly round, radiantly luminous entity that illuminates its own energy body. The so-called primordial world is a pure and uncontaminated realm, also a pure and uncontaminated celestial body.
From the perspective of your Earthly Star System, this celestial body illustrates the distinction between what is termed the absolute and the relative. Within the absolute, there exists the relative, and within the relative, there also resides the absolute. Moreover, there exists a state of equal opposition. These three—equal opposition, the absolute, and the relative—mutually depend upon one another.
It is precisely in relation to the celestial bodies of the primordial world that we speak of the primordial and the subsequent. Among these, there exist numerous Haotian star systems. This is an analysis of the energy bodies of those so-called primordial beings themselves, addressing why you all must descend into the mundane world. This has also been your age-old mystery, a concept that none of you have ever truly grasped.
If the religious scriptures of the past are difficult to comprehend fully and even more challenging to articulate every detail with absolute clarity, and if such ancient mysteries have descended into the mortal world, one wonders whether all sentient beings and original spirit Buddhas can truly understand the entire sequence of events. Or do they merely drift through life in a state of confusion?
The Distinction Between Innate and Acquired
If we examine past scriptures without distinguishing any religion, and if the same holds true for the present-day Yiguan Tiandao, it is difficult to comprehend why the human world must descend into the mundane realm to once again cultivate and reform—what, then, is the fundamental original intent? Without even the most basic understanding of this concept, how can there be any upward growth?
Within the Dizhou Star System, all primordial spirit Buddhas and disciples are asked: What are the karmic causes and effects that arise after you descend from the primordial state into the mortal realm? Furthermore, for those who return by vow, what are the conditions of the vow they carry? And what of those who enter the mortal world with the radiance of the Dipper and the armor of stars? Without such understanding, one cannot grasp these concepts.
Various distinctions among different systems arise from all differing causes and conditions, leading to numerous contradictions. For those of you who cannot truly transcend a single lifetime to return to the Wuji, the Void, and the Great Cosmos (the Great Luo Heaven Realm), the distinctions lie precisely in the different systems of "Restoring Antiquity and Gathering Completion," "Universal Salvation and Gathering Completion," and "Five Teachings Gathering Completion."
Furthermore, within the "Great Dao of Heaven and Earth," the systems of "Primordial Completion" and "Completion through the Middle Way of Heaven and Earth" are not explicitly mentioned. This is because both "Primordial Completion" and "Completion through the Middle Way of Heaven and Earth" are not distinguished from the inherent conditions of all evolving narratives. Consequently, numerous systems of completion still exist, allowing everyone to understand different wisdoms.
The Romance of the Three Kingdoms: A Sublime Ascent and Transcendence
This will enable you to truly understand the nature of all systems. It is essential to comprehend how the mutual interpretation of all systems—such as "restoring antiquity to gather completion," "universal salvation to gather completion," "five teachings gathering completion," as well as "primordial gathering completion" and "the Middle Way of Heaven and Earth gathering completion"—can clarify all ignorance of sentient beings and reveal one's own shortcomings.
It is precisely for all nations of Jambudvipa that the work of gathering and completion is undertaken. Moreover, regardless of whether you consider all subsequent actions of gathering and completion that arise later, if we speak of what is later derived as so-called gathering and completion, none can depart from the conditions and causes rooted in Heaven, Earth, and the Middle Way. Similarly, the so-called gathering and completion of the five teachings also applies to all religions.
If the primordial essence descends into the mundane world, you will face even greater hardship and endure more severe trials. Unaware of the delusions that cloud your own perception, you will often encounter obstacles such as the hindrance of knowledge, the hindrance of reasoning, the hindrance of words, and the hindrance of confusion—all of which impede your upward progress. Among all these obstacles, how much can human beings truly comprehend?
In the present era, the so-called obstacles of knowledge, principles, words, and delusions are precisely the conditions given to oneself to be resolved and overcome. Otherwise, no matter which religion you enter, you will be confined by the "cosmic principle of ultimate resolution," and there will be no need to distinguish between "restorationist resolution, universal salvation resolution, or the resolution of the five teachings."
The Basic Framework of the Xiantian Epic
Within this, the conditions for "Pre-Heaven Completion" present an even more rigorous trial, testing whether your own energy bodies can be perfected through your own efforts. Otherwise, if you wished to return and transcend, it should be quite straightforward. Yet why have you remained deeply entangled in various limitations and obstacles, and what can be done about it?
Among these, the "obstacles of reason, knowledge, words, and delusion" are precisely what serve to refine and elevate you. At the same time, they also hinder your ascent, transcendence, and liberation from the cycle of rebirth, potentially leading you to sink once more into the Earthly Nether Star System and undergo the trials anew.
Regarding those who claim to possess a divine mandate, why are they unable to see their own inherent limitations and obstacles? What conditions and energies define them? Can knowledge be applied to elevate wisdom, so that you in this present life, within this human world, may avoid returning once more in the next cycle?
Some may believe that in this lifetime, they have made all sacrifices and offerings to religion, fearless and selfless, even wholeheartedly devoted to the Great Dao. Yet why do they remain deeply trapped in the obstacles and troubles of their own ignorance, finding it so difficult to break free? Can you understand the reasons behind this?
The First Chapter of the Xiantian Yanyi:  
The Restoration of Ancient Ways and the Universal Salvation Uniting the Five Teachings.
The conditions for gathering completion are distinguished by gradations,  
In the primordial heaven and earth, the Middle Way converges.
The known becomes a barrier obscured by words;  
The obstructions of reasoning and delusion race forth once more.
It is difficult to return to the fundamental origin;  
Once sunk, one enters the world again in the next life.
Alas! Alas! The sentient beings of humanity are doomed to endure suffering time and again, cycle after cycle. This stems from their own choices—why do they insist on "being human as humans" rather than "being human as gods"? Such a path easily leads them into trials and tribulations. This is by no means due to a lack of compassion from Heaven, but rather a consequence of their own insufficient wisdom.
Experience is further constrained by "the obstructions of knowledge, principles, words, and delusions," unable to break free from this vortex. In truth, as long as sentient beings strive to understand all things with sincerity, goodness will flourish. It is hoped that today's writings may awaken you and help dissolve these confining barriers. Thank you all for your efforts. May all be auspicious. Farewell!
Wuji Zhongtan Yuanshuai
Wuji descends to the mortal realm as the root cause;  
The Central Altar is originally the cause of Wuji.
Marshal Gu Zhui, both endearing and adorable,  
Has achieved a state of human perfection, surpassing all bounds.
All Saints and Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the main author of "The Primordial Dao," the True Principal Sovereign of our ancestral lineage, the Supreme Being of the Void, has descended to commence the first installment of this work. Through the exposition of the primordial principles, it is hoped that your obstacles of knowledge, reasoning, language, and confusion may be dissolved.
Only then will you truly benefit and gain. Otherwise, if you come back again in the next life, would you want that? (Answer: No!) That would be very painful and sorrowful. Not coming back again is the right path! Tomorrow, we will again use Zen insights to break through delusions and obstacles. The Chongxin lineage will rely on everyone to guide all original spirit Buddhas and disciples toward complete return, which is even more extraordinary. Everyone has worked hard. Auspiciousness to all. Farewell!
June 22, 2014, 15:28 ◎＃※ OK＃
Ancient Buddha of Nanping, Daoji
The Third Chapter of the Great Dao’s Primordial Origins: The Ancient Buddha of the Southern Sea Lights the Heart Lamp
第十回　 天慧神通
February 6, 2007, the nineteenth day of the twelfth lunar month in the year of Bingxu (Tuesday).
第一回　 先天演義
The Scroll of the Grand Dao Unveiled at Nanping  
Daoji Descends to Bestow the Virtue of the Primordial Origin
Ancient Buddha's Descent, Fourth Chapter: The Great Virtue of the Primordial Dao Bestows Grace
第十一回　 天理神通
February 9, 2007, the twenty-second day of the twelfth month in the year of Bingxu (Friday)
第二回　 先天根源
The source of all principles of the great Dao of heaven and earth.
The Great Tao Series Celestial Texts: They allow one to observe all causes and conditions, precisely because they are structured and upheld by the Supreme Heaven. Within them, one can clearly discern the innate causes and general principles that all religious sects and lineages in the human world are unable to address, as well as the various responsive and transformative functions for the vast cosmos, all aimed at elevating the human world.
Through the "Yi Chi Chong Xin Sect Lineage," a remarkable affinity has been established to elucidate the 'Dadao Series Celestial Books' and disseminate all celestial opportunities and virtuous connections. Manifested within the human realm, this endeavor provides sentient beings, original spirits, and Buddha's disciples with firsthand materials to verify and comprehend the vast cosmic heavens of the divine universe.
Regarding the responsive manifestations of the Primordial Wuji, the Void Celestial Realm, and the Cosmic Celestial Realm, they are propagated and promoted through the "Dadao Series Celestial Texts." Only by truly clarifying and thoroughly comprehending these teachings in the present era can sentient beings genuinely understand the mysteries of all celestial secrets!
Regarding the Great Luo Celestial Realm, it was anciently referred to as the Primordial Great Luo World. Today, it is commonly described as the Wuji Celestial Realm, the Void Celestial Realm, or the Great Cosmic Celestial Realm. Through the framework of the Primordial Celestial Realm, various names are bestowed to facilitate understanding within the mortal world. All primordial causes and conditions can thereby manifest achievements in the human realm.
The primordial cause and condition descend to transform the human world.
This refers to the descent of all predestined connections from the primordial heavenly realm. It pertains to the inherent causes and origins of the primordial state, also known as the realms of the void, the boundless, and the great cosmic heavens, collectively called the Great Luo Heavenly Realm. Sentient original spirit Buddhas and disciples can manifest in the 21st century, thereby bringing this celestial opportunity and auspicious affinity down to the mundane world.
It is precisely because of the Heavenly Decree to honor the Chongxin lineage that such a divine opportunity and auspicious affinity have arisen. In the present era, all religious sects and lineages find it difficult to attain the conditions of virtuous causes and conditions to disseminate teachings downward. This is because the Heavens, in overseeing and examining the Chongxin lineage over the past decade, have granted it a highly favorable evaluation. Thus, its selection as the chosen one is not without reason.
It is through the affirmation of the Chongxin lineage's overall propagation in the celestial realm, crystallized by the joint efforts of all heavenly sages, buddhas, and virtuous beings, and manifested through the achievements of these ten years of merit, that all future original spirit buddha-children may truly comprehend the profound mysteries of the heavens above and witness their manifestation in the human world below.
Regarding the vast cosmos and celestial realms, why is it that all sentient beings and original spirit Buddhas in the Haotian star system are guided to ascend, return, and transcend, yet descended from the primordial world into the Haotian star system? And why, within the Haotian star system, did they further descend into the Diming Star for nurturing life? What are the causes and reasons behind this?
The True Meaning of the Primordial Origin
It must be clearly understood: for sentient beings with emotions, can the three aspects of "spirit, inner heart, and physical body" coexist and merge within the vast universe? Not necessarily. If one lives merely for the sake of living, then consider carefully: why is it that you remain confined solely to the realm of mere existence?
Inevitably, it should be effortless, achieved through actions aligned with the orientation of life. Yet, one cannot truly comprehend why the human world must descend into existence. Could it not be that not descending is permissible? Moreover, for each individual's own karma and energy body, there exists a requirement for benevolent purification.
Is it necessary to understand whether one can generate a light energy body through one's own energy and purification? It is essential to recognize that within the human world, a light energy body must exist in order to produce numerous sources of pure energy for oneself. This enables one to achieve significant and continuous elevation. Observe carefully: how can these energy sources be fully realized?
Why is it that some can allow their physical energy source to be endowed with a very light and abundant energy source? It must be that within lightness, a basic structure can be established, and moreover, it is genuine. In the human world, there are many things that can elevate and transcend, yet there are also many that obstruct you. Why is it that these obstacles to elevation and transcendence arise?
The primordial root can once again grow and flourish.
In this process of mutual limitation, obstruction, and elevation, you are truly brought into the human world. How can you then fully comprehend where the profound and extraordinary nature of the Great Dao’s causes and conditions lies? It is through your own purification in this human realm that you may attain it; however, it is essential to pass through this purification of self in order to ascend.
First: one may enter into religion for cultivation.
Second: One can penetrate all religious scriptures, delving deeply into the treasury of sutras, thereby attaining a state of self-sufficiency and abundance.
Third: It is to enable oneself, through existence and survival orientation in the human world, to enter a state where one can truly transform one's peculiar habits and temperament—that is, to transcend oneself through self-cultivation and personal achievement.
These three aspects enable sentient beings and original spirit Buddha-disciples to enter the human realm, serving as the boundary between ascension and descent. This fundamental source can be manifested through the four elements of the human world—earth, water, fire, and wind. It is precisely these four elements that allow the Earthly Nether Star to reveal itself within the great cosmos, enabling one to engage in cultivation for self-elevation.
Rather than allowing oneself to exist merely as an ordinary sentient being in the mundane world—a state that prevents self-elevation and transcendence—one must recognize that, in the foundational roots of all existence, whether entering through the first three paths or striving for self-cultivation and improvement, it is essential to understand where one’s own shortcomings and inadequacies lie.
The enhancement of fundamental efficacy transcends limitations.
Sentient beings, the original spirits and Buddha's disciples, descend into the mundane world precisely due to the obscurations born of their own ignorance. This makes it exceedingly difficult for them to elevate and transcend themselves. Moreover, these obstacles that confront you arise upon entering the human realm, which is characterized by the four great elements of "earth, water, fire, and wind." It is this very framework that imposes such limitations and opportunities for ascension. Yet, can you truly comprehend this?
Aiming at the DNA embedded deep within the roots, a great cause for your elevation and creation is bestowed. This is achieved by descending from the primordial world to the celestial realm of Haotian, and further descending to the earthly star of Diming, which is called existence. In other words, it is through the fulfillment of the Wuji, the Void, and the great cosmic world that the roots can attach to all human existence.
All sentient beings are transformed and descended from the Supreme Heaven, meaning they are originally spiritual Buddha-children of the Supreme Heaven. This is true regardless of any species; it is only because they have been descended into the human world for too long that they have lost sight of their innate origins. Inevitably, this leads them to become lost in the mundane world. Yet, the human world is precisely where one cultivates and refines oneself.
The primordial foundation was cast down to the mortal realm.
If one fails to cultivate and transform oneself, the accumulated karma over countless lifetimes, while repeatedly cycling within the human realm, will ultimately lead to recurring rebirth across the six realms of existence. In this life, one is born as a human, yet in the next, one may fall into the animal realm. Amidst such ceaseless cycles of rebirth, it is essential to understand why reincarnation occurs.
Why is it that one cannot eternally remain within the human realm to survive? Constantly cycling through the six paths of reincarnation, within the Earthly Nether Star, there exists a kind of testimony. Regarding the foundational structure of your innate origins, it is precisely what allows you to accumulate merit. However, for those of you who originally could have gained merit, through repeated cycles of life after life, it often becomes exceedingly difficult to fulfill your own wishes.
With each successive lifetime, the accumulation of impurities and defilements only deepens one's descent into the six realms of existence. This manifestation of the helplessness of human life further confines your innate, primordial essence within ever-narrowing limitations. Should you return to the cycle of rebirth, you would merely revolve within the earthly realm of Di Ming Star, with no possibility of ascending to higher states.
Furthermore, it is necessary to elaborate on these limitations and obstacles: the original intent of the heavenly mysteries is to be disseminated to the earthly realm through the stars as part of educational and cultural curricula. The purpose is precisely to provide all sentient beings of compassion with the means to grow, elevate, and transcend toward goodness, thereby reaping virtuous rewards. This is the true nature of reality!
The Primordial Root, the Principal Cause and Original Foundation
In the human world, why does this kind of primordial origin manifest? Could it be that all sentient beings, the original spiritual Buddhas, enter the Earthly Star of Obscurity and call it survival? And in the present moment, can they truly understand how the primordial origins and evolution came to be? Without such a concept, how can there be a direction for elevation and transcendence? It is hardly possible.
This is the condition referred to as "transformation" within the religious cultivation of the human world. However, it cannot truly allow one to personally experience the great virtue and grace of the supreme compassion of Heaven. Consequently, after entering religion, one often becomes confined by past scriptures, finding it difficult to transcend the obstacles posed by these classics.
It is inherently difficult to transform through humanistic cultivation alone. Moreover, practicing within the realm of human society inevitably subjects one to the limitations of "the obstructions of knowledge, reason, words, and delusion." As a result, even after decades of religious practice, one may find no genuine progress or transformation, remaining entirely unchanged.
How to Enhance the Foundation and Roots
This true cultivation and practice, which is entered into after embracing religion, is difficult to fully comprehend. What are the fundamental principles that cultivation should adhere to? How can one eliminate all accumulated habits formed in the human world in order to achieve transcendence? Under this primordial origin, which transforms within the mundane world, is it possible to ascend and grow further?
I wonder if the students of the Chongxin lineage can truly change, or if they think of themselves: "My habits, tendencies, character, and innate nature are just like this!" (If not, what else can you do? — Taiwanese proverb) For people with such ingrained habits, they are bound to return for another lifetime in the next cycle. "If not, what else can you do?" (Otherwise, what do you expect?)
The same is true of Heaven; it manifests in the next life according to your "why not just do it," allowing you to start over once more. For those with such habits, do you think they can return? Such individuals, who claim to have practiced for decades yet show no change at all—do they hope to ascend and transcend in the future? Difficult! Even more difficult!
The Primordial Chronicles lay the foundation,  
The Great Dao series unfolds boundlessly.
The Primordial Dao descends into the mortal realm;  
The Dao, primordial and supreme, manifests its virtuous intent.
Human connections must be clear and distinct;  
Cultivation is precisely about reforming oneself.
If ingrained habits remain unchanged, what can be done?  
In the next life, it will be even more possible.
This verse! Fellow sentient beings, original spirits, and Buddha's disciples, let us encourage one another! It aims to analyze and elucidate why you have descended into the human world and are unable to return, transcending obstacles. It is hoped that you may understand where your own shortcomings and deficiencies lie. May everyone truly achieve transcendence and return.
Thank you all for accompanying me in my practice and for offering some fruits, which have allowed you to accumulate additional blessings and wisdom. This old monk has once again taken the lead today! Are you envious? Farewell, everyone!
Wuji Yaochi, the Treasure-Guarding Immortal Boy
From the Wuji Jasper Pool descends the sacred text,  
The Treasure-Guarding Immortal Child opens the great path.
The cause of revering the heart is truly sublime; celestial beings and Buddhas all descend from the upper realms.
All Saints, Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha of Nanping Daoji, the presiding immortal of the "Great Dao Primordial Heaven," has descended to compose the second chapter, revealing the primordial origins to the mundane world. This is a great opportunity for all sentient beings and original spirit Buddhas within the vast universe to ascend and transcend.
Why did the heavens intend to compose the "Dadao Series Celestial Books"? The original purpose is to enable you to achieve transcendence and return in this very lifetime, which is the true and correct path. Moreover, it is essential to genuinely cultivate, reform, and eliminate one’s own: habits, inertia, inherent nature, and personality—only then can one attain authenticity! Thus, in one lifetime, one may achieve transcendence and return. Can you understand this?
June 22, 2014, 18:25 ◎＃※   OK＃
Ancient Buddha of the Southern Sea
Chapter Four: The Primordial Great Dao
第十二回　 天離神通
March 2, 2007, the thirteenth day of the first lunar month, Friday (Year of Dinghai)
第二回　 先天根源
The Great Path of the South enlightens all beings;  
The treasures of sea and sky are formed from the Primal Origin.
The ancient path, now passed down, bears profound virtue and grace;  
The Buddha's teachings, expounded and revealed, affirm the foundation of enlightenment.
The Fourth Chapter of the Great Dao's Primordial State: The Profound Meaning of the Primordial Great Dao Renewed
第十三回　  大道先天
March 6, 2007, the 17th day of the first lunar month (Tuesday), year of Dinghai
第三回　  演繹根基
The Process of Human Evolution
The supreme Dao, with its innate virtue and grace, descends to transform the mundane world. Why, then, does it come to the Earthly Star? And what is its purpose? This is to say, it is difficult to comprehend why, from the realm of innate nature, it descends to the human world to nurture life and cultivate practice. This encompasses all actions of the primordial realm, which, through the human world, ascend to achieve transcendence and elevation.
For Rensheng, it can provide the foundation for one's progress toward transcendence. If we consider the present state of the human world in the context of Rensheng, there are inevitably many aspects—in terms of the current era—that pertain to the entire process of cultivation and development in both Rensheng and spiritual practice. Thus, ordinary human beings are unable to comprehend the full context and intricacies of how it all unfolds.
Cultivation and worldly life can complement each other, yet one must also confront and transform one’s own peculiar habits and stubborn temperaments. If one is unable to rectify and reform these oddities and willful dispositions, then such a life can only be described as mere survival—hardly worthy of being called cultivation or self-improvement. How, then, can one advance, grow, and transcend?
It is essential to understand that "cultivation" means adjusting oneself, while "maintenance" aims at perseverance without interruption. By cultivating oneself with unwavering consistency, one elevates the human world. Moreover, it is crucial to consider how such elevation can be integrated into one's own favorable conditions, thereby advancing toward genuine transcendence.
The Evolution of the Entire Cosmos and Universe
Why is there a descent into the mortal world? It is because it has become so polluted that it can no longer coexist with the primordial celestial realm, and it is even difficult to survive within that interstellar kingdom. Thus, it descends to the Haotian interstellar world to continue its existence, enduring nearly two billion light-years of time, and continues to accumulate all forms of pollution.
Moreover, encountering a state of being covered in filth and defiled consciousness, one may descend once again into the space of the Earthly Obscure Star or other similar star systems to engage in the action of nurturing life. This process of nurturing life must be accompanied by a condition: whether one can truly advance toward elevation and transcendence after such nurturing. Often, it is difficult to follow the fundamental requirements of the Heavenly Providence.
It was precisely during the time of survival on the Diming Star that inherent, insurmountable obstacles existed within oneself. This was because, having descended from the primordial Daluo world to the spatial realm of the Haotian interstellar world, and then further descending to the Diming Star to pursue survival, one fundamentally could not comprehend where humanity came from, nor what cultivation and transformation were required.
Moreover, each time one enters into religion, there is an initial expectation that it will bring about refinement and transformation. Little does one realize that after immersing in religion, it becomes increasingly difficult to discern what the human world truly requires. Instead, one becomes ensnared by the very religion itself through "obstacles of knowledge, obstacles of doctrine, obstacles of words, and obstacles of delusion."
All living beings and myriad spirits shall participate.
The very foundation is difficult to attain. To truly transform and elevate oneself, even when reborn lifetime after lifetime within the human world to survive, it is precisely for the sentient beings, the original spirit Buddha-children, who have descended into the mundane world. The primary root cause and karmic basis of all those who descend into the earthly world, within the space of the Diming Star, is said to be: the orientation toward survival.
Unable to break through the obstacles oriented toward survival, and even less capable of achieving upward transcendence, there often arises a difficulty that is hard to dissolve: existing within the human world to nourish life, there is also an irresistible pressure residing within one's own empty soul. One fundamentally fails to understand where all the points of trouble lie.
This emptiness of the soul becomes more pronounced the quieter it grows. Thus, it can be said that in the present moment of human existence, the more hollow one feels within, the more this state of emptiness manifests itself. Yet, it is exceedingly difficult to dissolve this barrier, which in turn creates a limitation that seems insurmountable.
Thus, one cannot determine whether the ease of nurturing life in the human world can dispel this sense of emptiness. Not necessarily! There often remain obstacles that are difficult to dissolve. From the perspective of all sentient beings and original spirit Buddha-disciples in the world of affection, this presents a particularly challenging point for elevation. Whether one can truly comprehend it remains unlikely!
Deduce benefits and achieve the fulfillment of all sentient beings.
While nurturing life on the Diming Star, it remains profoundly difficult to understand how to dispel this sense of emptiness within the heart. Some may comprehend it, yet even if one immerses oneself in the chain of all things—remaining exceedingly busy, with days packed tightly and solidly arranged—what then, after all the busyness?
The Old Society often found itself grappling with such a state of mind during the late hours or moments of solitude—a condition that proved exceedingly difficult to dispel. In the world of sentient beings, this holds true for all species and races alike. Particularly for humanity, the emptiness of the heart is especially challenging to transform, caught as it is in the ebb and flow of such turbulent emotions.
Some may manage to temporarily dispel such issues and troubles, yet they inevitably resurface time and again, fundamentally incapable of eradicating this sense of emptiness. Within this lies a pivotal point for elevation—how to achieve it is a profound skill and practice. Why does this sense of emptiness arise in the first place?
Descending into the mortal realm within the human world is not merely for the sake of "eating, drinking, excreting, managing trivialities, and sleeping." One must come to understand all the difficult points that hinder ascension and transcendence, and must genuinely dissolve one's own ignorance and obstacles. This means engaging in cultivation and adjustment by immersing oneself in the human world.
The foundational role is elevated and transcended.
It can provide a great opportunity for one's own elevation and transcendence, yet often it cannot be cultivated according to one's own thoughts, beliefs, or through religious education and training. Instead, within the process of religious education and cultivation, many aspects arise that make it difficult to genuinely elevate and transcend the three elements of "heart, spirit, and body."
It is essential to understand that under the influence of this foundation, all human beings originate from the Void, the Wuji, and the Great Cosmic Celestial Realm. It can also be said that due to the descending affinities from the Daluo Celestial Realm, you, upon entering a religion, must gain genuine realization (enlightenment) regarding religious education and the elevation of teachings, for only then can it be considered true in nature.
Why is it that after entering into religion, one becomes even less capable of advancing toward the transcendence of the original foundation? In this context, it is essential to elevate oneself beyond the foundation itself, which is the correct path. Moreover, apart from the survival of humanity, this profound stillness only reveals itself in such a state. How, then, will the emptiness of the mind manifest?
I wonder if you have ever had this kind of personal experience? If you have, you must confront your current existence in the human realm. Do you know where your true origins lie? How can you transcend your peculiar temper and stubbornness, and how can you dissolve all your undesirable habits?
Enhancing the Foundation and Dissolving Obstacles
It is the true path to allow oneself to eliminate one's own eccentricities and peculiar temperaments. Moreover, for all sentient beings and original spirit Buddhas in the human world throughout the ages, the ability to eliminate their own eccentricities and peculiar temperaments requires profound effort and diligent manifestation to achieve.
Sentient beings, original spirits, and disciples of the Buddha, can you comprehend what your foundation and origin truly are? You must come to realize that, throughout the ages, what has remained unresolved are your own peculiar temperaments and stubborn dispositions. These are precisely your inherent nature, acquired habits, ingrained tendencies, along with your own deeply rooted, difficult-to-transform disagreeable character. It is these that have bound you to cycle through life after life, time and again, within the realm of Earthly Star.
Why has this age-old habit persisted, making it so difficult for oneself to achieve elevation and transcendence? It is precisely because this kind of deeply ingrained obstacle remains unresolved, continuously influencing the direction of your life. If it cannot be cultivated and transformed, then the desire to attain return and transcendence in one lifetime is fundamentally impossible.
The eternal mysteries of humanity are dispelled.
It will compel all the strange temperaments and peculiar habits that have persisted through the ages among human beings to undergo cultivation and transformation within a single lifetime, only then can there be a genuine day of upward elevation. This is precisely because the flaws and shortcomings within oneself, which seem impossible to change, constitute the very obstacles that sentient beings find most difficult to overcome in their cultivation.
Moreover, it is precisely when problems arise that one's own undesirable habits become apparent. Regardless of which religious sect or lineage you follow in your practice, if you cannot transform this peculiar and stubborn human nature, you will inevitably fall into repeated cycles of rebirth in the next life, remaining confined to the earthly realm of Diming Star, merely existing to sustain life.
At the same time, one will sink into the cycle of rebirth among the six realms, oriented toward survival. In response to this karma, it is further driven by the conditions one actively pursues. It can be said that it is precisely the actions one desires; thus, sentient beings among humanity will continue in this state of existence, and wanting to change it is exceedingly difficult.
The Functional Benefits of Laying the Foundation
It is essential to genuinely rectify one’s own peculiar habits and stubborn temperaments. You may further observe carefully: every sentient being, every original spirit and Buddha-child, more or less possesses such peculiar habits and stubborn temperaments. I wonder whether you can see clearly or thoroughly understand your own shortcomings and deficiencies, and thereby realize that such issues do not always manifest openly.
Rather, it is when problems arise that such traits—habits, inertia, personality, and innate tendencies—suddenly manifest themselves in you. Sometimes, these peculiar and stubborn temperaments will follow you throughout this life, the next life, and the lives after that—for one lifetime, two lifetimes, three lifetimes, even hundreds or thousands of lifetimes—remaining unaltered and unrefined.
And so it is said! My personality is just like this, "So what if you don't like it? What are you going to do about it?" Such words reflect this age-old, foul human nature. Sentient beings, original spirits, and Buddha's disciples, observe carefully: can this evil human nature, this inherent cause of negativity, return to the void, the Wuji, or the great cosmic heavenly realms? That is impossible.
Sentient beings participate in evolution.
Upon entering the realm of religion, one begins to refine their own foundation. This is because in the human world, as long as one is destined to be human, they are bound to have various shortcomings and deficiencies. In particular, their peculiar temperaments and eccentric habits—comprising ingrained behaviors, fixed tendencies, inherent dispositions, and an unpleasant personality—tend to persist continuously.
If one remains unchanged, such karma will follow into the next cycle of rebirth, entering the realm of the Earthly Star. Whether one becomes human or sinks into the other six paths depends on whether this foundation can be rectified. It is essential to truly comprehend all principles and concepts, for only then can thought be cultivated to establish all that should be practiced in the future.
There must be the capacity for action and practice before results can emerge—that is, the true manifestation of refinement in the mortal world. I wonder if you can attain this level of cultivation and transformation? Strive onward! With unwavering determination, you will surely achieve genuine cultivation, transformation, and transcendence. I hope that each of you can return and surpass the great sages.
The origin of primordial nature is now clear,  
The Great Way expands to form the foundation.
The Great Cosmos of Limitless Void  
Refine oneself and temper one's disposition.
Habit, inertia, and innate disposition—without good character, affection is hard to come by.
The return of the heavens must be without nature;  
To grow oneself is the original spirit.
This verse is shared with all sentient beings, original spirits, and Buddha's children to encourage one another! If the virtuous grace of Heaven is instilled into your thought systems, yet you still find it difficult to change your peculiar habits and stubborn temperaments, then in the next life you will return again and again, cycle through rebirth time after time. Do you truly desire such limitations and obstacles? I extend my heartfelt gratitude for your efforts and wish everyone auspiciousness. I have disturbed the Chongxin lineage for a while, and now I bid you farewell!
Wuji Yaochi, the Precious Spirit Immortal Child
Few tread the path to the Jade Pool of the Infinite;  
A spirit-treasure immortal lad ascends the dais to greet them.
The Fifth Return of the Primordial Buddha: The Primordial Completion of Virtue and Grace Unfolds
第十四回　 天覺神通
March 9, 2007, the twentieth day of the seventh month in the year of Dinghai (Friday)
大道先天第三回　　南海古佛燃心燈
All Saints, Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha of the South Sea has descended to compose the third chapter of "The Primordial Great Dao," which will elaborate on the great karmic foundations. This is precisely to help you understand why, in the human world, one faces one’s own peculiar habits and stubborn temperaments, and how to proceed when they cannot be changed!
In the next life, I will continue to follow by your side, again and again, lifetime after lifetime, cultivating and adjusting. It is essential to understand that during cultivation, adjustments must be made—that is, to change one’s own negative habits—only then can one truly elevate oneself. In this process, how can one make oneself light and return with ease?
This is a path of wisdom not mentioned by any religion, a celestial secret and rare opportunity that only the Chongxin lineage possesses. It is said that one may achieve the fruit of Buddhahood in a single lifetime. Let us all strive diligently! This will allow you to understand your own peculiar habits and temperaments. Do not claim that you are without any peculiar habits or temperaments.
If no issues arise, all human cultivation would be perfect. Yet as soon as problems emerge, many revert to their stubborn ways; then cultivation drops to zero. Such are your peculiar temperaments and odd habits—reflect carefully on how many you possess! Too many, I suspect. Ponder this well! Thank you all for your diligent companionship in this work. Until we meet again!
June 24, 2014, 14:55 ◎＃※   OK＃
Episode Five: The Primordial Completion
第十五回　 靈覺神通
March 16, 2007, the 27th day of the first lunar month, Year of Dinghai (Friday)
大道先天第三回　　南海古佛燃心燈
Homage to the primordial spirits of all beings;  
The Lamp-Lighting Heart Dharma is passed down to future generations.
The Seventh Chapter of the Great Dao's Primordial Origin: The Middle Path Rides Across, Virtue's Grace Spreads Along
第十六回　 天靈神通
March 20, 2007, the second day of the second month in the Dinghai year (Tuesday)
第四回　  先天大道
The Primordial World of the Cosmic Celestial Realm
Human beings descended from the Great Heaven Realm to the Celestial Star Realm for survival, traversing nearly two billion light-years, and then further descended to the Earthly Star to dwell. Why was it necessary to descend into the human world? Could survival not have been possible without descending to the Earthly Star? Nor is it clear how all these issues came to be.
It must be understood that if one's consciousness is tainted and impure, it becomes exceedingly difficult to transform and break free. In such a state, one may descend to inhabit lower-grade star systems or interstellar realms for survival. Within the conditions of one's own karma, the ability to ascend, transcend, or descend in the cycle of rebirth during the process of sustaining life depends entirely on the distinctions made in each successive cycle.
It is essential to integrate all aspects of oneself—innate nature, acquired habits, ingrained tendencies, and individual character—to follow the true path. This is the fundamental reason for descending to the Diming Star. Moreover, in the human world, virtuous causes and conditions arise, allowing for upward growth, elevation, and transcendence. Such circumstances truly benefit both oneself and all sentient beings.
The Fundamental Framework of the Primordial
The so-called Great Luo Heaven Realm refers to what is described in the current era as the Wuji, the Void, or the interstellar and galactic realms of the Great Cosmic Heaven. Within this, one must understand: what is the energy essence of each individual star system and galaxy? Moreover, the distinction between descent and falling in the actions sustained by these energies corresponds precisely to the choices made by human beings.
This also pertains to how all actions should be after descending. Moreover, since being nurtured in the pre-celestial heavenly realm, one has continuously allowed one's impurities to remain and accumulate within one's own body. Even the energy body of a transcendent being is no exception. And why is it that so many impurities accumulate in all energy bodies?
You may say: Each moment of time and cause, if measured in decades or centuries, and for each sentient being and original spirit Buddha-child, throughout their existence across various star systems and galaxies, if accumulated over millions of years, the buildup of filth has piled up one after another. This process has spanned nearly two billion years.
May I ask everyone: How is it that all kinds of filth accumulate in each body? This, too, accumulates bit by bit, and over thousands of years, it piles up. In the nearly twenty billion years of time, how much filth and defiled consciousness have you all accumulated? For those who have already attained enlightenment, how should they elevate themselves and transcend beyond this?
How to Overcome the Obstacles of Predestined Affinity
Moreover, it can be said to you: it is precisely by compressing the causes and conditions of time and space, allowing you to accumulate layer upon layer, cycle after cycle within a mere hundred years. If you were to extend the causes and conditions of your own time and space, it would be the same; and what of when, in the primordial Great Brahma Heaven realm among the stars and galaxies, the original spirits and Buddha-children of sentient beings become defiled and accumulate?
This kind: can habits, inertia, personality, and innate nature be eliminated? No! The human world and the primordial world are manifested by the same principle. In the human world, can sentient beings, the original spirit and Buddha's children, eliminate their own filth and defiled consciousness? No! It is necessary to understand the true principles of the Heavenly Realm to attain the true nature.
Otherwise, it would be extremely difficult for all religions today to eliminate the obstacles arising from their own ignorance and to manifest amidst the accumulation of defilements. In that case, would you be able to understand why, in such a time and space, you have entered the Earthly Star of Darkness? The fundamental reason for your existence also arises in this manner.
All virtuous blessings derived from the evolution of the Great Dao
It is about reorienting and readjusting all sentient original spirit Buddhas who have descended into the mundane world, and transforming them anew. Moreover, do you yourselves, in your present state, harbor numerous accumulations born of ignorance and defiled thoughts? In this context, how should one navigate the human world and survive on the earthly star in the present moment?
It is imperative to understand one's own defilements and habitual tendencies. One must comprehend what Buddhist scriptures refer to: the inherent unwholesome nature, the stubbornness of habits, which are difficult to tame and subdue. Moreover, one may be unable to genuinely elevate oneself. Instead, when entering the human world to sustain life, one often manifests through this inherent nature.
Take the example of the student's demonstration just now as an illustration: it is also the same. They have already displayed their own undesirable traits within your group. If one can reflect upon and amend these undesirable habits, then surely in the future, they will be able to ascend and transcend. However, if one is unable to rectify their own undesirable traits, what can be done then?
Moreover, some even believe that their inherent nature is simply as it is, and regardless of which religion they may enter, they will continue to be influenced by the cycle of rebirth. Can they realize that a negative manifestation in the human world is precisely a reflection of their own inherent nature? Thus, they fail to distinguish between: circle and cross, right and wrong, truth and falsehood, good and evil.
The functional role of the responsive transformations of the Great Dao
Moreover, it is the manifestation of each person's undesirable habits and inherent nature, which serves as a rather erroneous example to learn from. How, then, do you rectify and transform your own negative manifestations? Grant yourself a genuine lifetime to transcend the great opportunities of karma, and thereby elevate and surpass yourself in the next life.
Granting you the opportunity to manifest within the realm of Earth and Starlight is precisely to rectify and reposition the negative dispositions accumulated from your past. By amending these inherent flaws within yourselves, and seizing this truly auspicious moment in the present, you may elevate your future for genuine benefit. This is the true path.
Rather than, when one's undesirable temperament manifests, still considering it as "my temper"! This habit of being unable to achieve self-transcendence is the greatest obstacle to genuine self-improvement. It serves as a caution for all students in the context of unfavorable manifestations and their underlying causes.
Once more, it is granted to you all to transform your undesirable habits within the human world. All sentient beings, original spirits, and Buddha’s disciples, while striving to improve and rectify their flawed dispositions, must also learn from this lesson for the next life. Only by doing so can they genuinely transcend themselves in the present moment, achieving true self-surpassing.
Human beings must not repeat the same mistake twice.
Regarding one's own abilities, one can shape and elevate the future from the present moment, much like the Confucian teaching: "Reflect on one's faults three times a day"—this is the true path. This also embodies the genuine elevation of "not repeating mistakes." For sentient beings and spiritual disciples, having faults is neither acceptable nor terrifying; what is most feared is the inability to rectify one's own flawed temperament.
Only then can one confront the more difficult obstacles to self-improvement, allowing oneself to cultivate and return to the innate Great Dao within the human world. It is essential to aim for further ascension in the Haotian star realm: to transcend all that exists in the Wuji, the Void, the great cosmic celestial realms, the star systems, and the galaxies, achieving freedom and ease.
This is a process of reformation and enhancement for all who have descended to the Earthly Realm, aimed at elevating their state. It also serves as a rectification of the accumulated impurities in human thoughts and actions caused by human factors. Furthermore, it allows all sentient beings and original spirit Buddhas who have descended into the Earthly Realm star system to once again undertake self-cultivation and transformation.
Otherwise, you will continue to cycle through reincarnation on the planet Dimingxing. Some have already undergone hundreds or even thousands of lifetimes, while others have experienced at least a dozen or more cycles. All the causes and conditions within this process depend on entering into self-cultivation and transformation—whether one can reform their peculiar habits and stubborn temperaments. This ultimately reveals the truth through each individual's efforts.
The Great Opportunity for the Propagation of the Primordial Dao
In this regard, it can be said: if you cannot truly cultivate and transform yourselves, you will inevitably re-enter the Earthly Dark Star in your next life or next cycle, once again undertaking the practice. But will you have the same celestial opportunity and favorable conditions as this present moment? It can be said: there will be no more! Given this, do you still wish to return for another cycle in the next life or next instance?
Those who claim to have no needs must first truly understand where their own deficiencies and shortcomings lie. Because in the unfolding process of the Primordial Dao, all sentient beings and original spirit Buddha-children participate together in this cosmic cycle for cultivation and refinement. This is also a means by which the "compassion of the Dao" bestows abundant resources and nourishment. If one speaks of the "mercilessness of the Dao," how then should this be understood?
It is precisely Heaven and Earth that do not delay the entire process of evolution and transformation for the sake of any single living being among all things. This is the cause and condition behind "the Great Dao, in its compassion, nurtures all living beings," and also why "the Great Dao, in its impartiality, allows all beings to partake in manifesting the workings of Heaven." It never lingers, even for a moment, on the contributions you have made to reveal its truths.
Heaven's mysteries unfold through predestined ties,  
Creation's sentient beings rely on one another.
Humanity's evolution undergoes further refinement, as the heavens return to the era of the Great Dao.
The karmic cause of the Primordial Great Way  
The Great Way returns to its primordial state once more.
Root and foundation united as one, offering the path to ascend and return to manifestation.
This verse! It is to mutually encourage all sentient beings, original spirits, and Buddha's children! It also demonstrates to you in the human world how to immerse yourselves in the virtuous grace bestowed by Heaven, transforming it into actions, and to manifest through all your present deeds in the mundane world. You must understand that you are the masters of yourselves, not to become your own slaves in the next cycle of reincarnation—that is unacceptable! Thank you all for your efforts. May all be auspicious. Farewell!
Limitless Jasper Pool, Phoenix Qiong Immortal Maiden
The Path of the Jade Pool, few tread its way,  
As the Phoenix-Qiong Immortal Maiden ascends the dais to greet.
Episode 7: Breaking the Middle Path
第十七回　 天靈覺性
March 23, 2007, the fifth day of the second lunar month in the year of Dinghai (Friday)
大道先天第四回　　先天大道德意新
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy. Today, the Grand Patriarch of our lineage, the Ancient Buddha Nāmo Dipaṃkara, has descended to compose the fourth chapter of "The Primordial Great Dao," revealing all the manifestations of virtue and grace derived from the primordial Great Dao. Within this, the actions and deeds of humanity in the present moment will precisely shape the next life and the next cycle of rebirth.
It is the point of either sinking into the six realms of existence or ascending beyond them. It is hoped that you may return and transcend, rather than forever remaining obstructed by the cycle of endless reincarnation. Tomorrow is Saturday again, and you may engage in guiding and perfecting others, as well as participating in the meeting of the "Chinese True Buddha Heart Religious Association."
By mutually supporting the Chongxin Sect lineage, there will be a great direction for gathering and propagating the teachings in the future. It is hoped that everyone will come together to jointly accomplish the good affinity facilitated by heavenly opportunities. All the immortal and buddha teachers will also fully support and stand with you. Only then can you truly take the first step in your future propagation of the teachings. As the weather has gradually turned cold recently, take care in all matters, add more clothing to avoid catching a chill.
Especially recently, all karmic obstacles and hindrances have been accelerating in their interference and entanglement. You must be even more cautious! If you encounter karmic obstructions, it is essential to willingly and wholeheartedly resolve them in order to achieve completion and fulfillment. Be careful in all matters, and the immortals and buddhas will also fully protect and bless you. Thank you for your hard work. May you be auspicious and at peace. Farewell!
June 24, 2014, 17:30 ◎＃※   OK＃
Chapter Eight: The Primordial Middle Way
第十八回　 天靈啟動
March 30, 2007, the twelfth day of the second month in the Dinghai year (Friday)
大道先天第四回　　先天大道德意新
Namo the Supreme Praised Tathagata, Amitabha Buddha, the Self-Existing Observer.
Chapter Nine: The Divine Power of Heavenly Wisdom
第十九回　 天靈昇降
April 3, 2007, the 16th day of the second month in the Dinghai year (Tuesday)
第五回　 先天收圓
The Functional Role of Innate Causes and Conditions
Following the "Restoration and Completion, Universal Salvation and Completion, and the Completion of the Five Teachings," all these endeavors are primarily carried out within the human world as major tasks of propagation. In particular, the mutual fulfillment among all original spirit Buddhas and disciples across the vast cosmos must be achieved through the dissemination of great virtue and grace. The foundation for governing the human world in this process is derived from the reliance and adherence of all beings in the mortal realm.
Through the action of gathering completion, it truthfully reveals to all sentient beings and original spirit Buddha disciples that the primary karmic roots of the "great virtue and grace" bestowed upon all living beings are governed by both the human world and the underworld. Within this, there exists an innate gathering completion, which is not a condition that can be clearly discerned within the human world.
Furthermore, the conditions for the return of the great cosmic star systems and interstellar realms are also achieved. Beyond the "human world and the underworld," there exists a vast world of stars and galaxies. The propagation of the Great Dao relies precisely on the alignment of the "heaven, earth, and humanity," with humanity and earth being particularly capable of effortless elevation.
If it is only implanted within the "human world and the underworld," yet one fails to understand that there is also the Haotian world—which, among all the conditions for the primordial gathering and completion, provides the Haotian stellar systems with all the dependent conditions and actions that enable upward ascension—then it is not limited to the human world alone.
The Fundamental Conditions for the Cultivation of the Heart and the Completion of the Circle
There exist both the Netherworld and the Celestial Realm. Only after passing through the Third Cosmic Cycle can the conditions for functional efficacy be established. The actions of attachment carried out in the human world are precisely the means to serve as the ultimate hub and master administrator for the Great Cosmos, guiding all things toward their final completion and return. This grants the Chongxin Sect lineage the true course to navigate toward: the Void, the Wuji, and the Great Cosmic Celestial Realm.
This is to provide a preparatory action for the Primordial Completion. Therefore, by observing all actions through the lens of "Restoring Antiquity and Completing the Cycle, Universal Salvation and Completing the Cycle, and the Completion of the Five Teachings," there still exists the Primordial Completion. Within this, the sacred mission concerning the Earthly Obscure Star is precisely to accomplish the "Completion of Heaven and Earth, and the Completion of the Middle Way"—a truth that humanity and all living beings fundamentally fail to comprehend!
It is essential to adopt the principles of "pre-celestial completion with heaven and earth, and middle-way completion," so that all sentient beings across the vast universe—immortals, sages, buddhas, bodhisattvas, and exalted beings, as well as deities within the earthly and celestial systems—may transcend distinctions of any religion or nation. This is aimed at fulfilling all conditions for completion, enabling all to attain achievement.
It is precisely by truly achieving self-elevation and upward transcendence that one will no longer enter the realm of the Earthly Dark Star, nor repeatedly reincarnate within the Earthly Dark Star system—a primary source of impurity in this world of fivefold turbidity. For this reason, the Heavens have initiated the "Primordial Gathering of Completion," which indeed makes no distinction among the deities of any religion.
Various Conceptions of the Final Salvation Across Different Religions
As long as one is within the realm of the Diming Star System, those referred to as saints, immortals, buddhas, bodhisattvas, and exalted beings—regardless of any religion or nation within the Diming Star—all ascend and transcend in this manner. This is directed toward all religious sects and lineages, incorporated into every action of propagation and transformation, enabling sentient beings and original spirit buddha-disciples to ascend and progress.
Rather, it is not merely about being confined within the cycle of the six realms on the star of Earthly Darkness, oscillating left and right in repeated reincarnations. Nor is it solely about whether such karmic conditions amount to only five hundred years of merit. That is not the fundamental intent of Heaven. It must be clearly understood that those who are destined for the primordial state must possess the innate disposition and foundational actions required for it.
If one merely enters the Earthly Nether Star and calls it "deities," they cannot transcend the limitations and constraints of the Earthly Nether Star. Therefore, for those who, based on the conditions of their innate essence and karma, can achieve functional benefits and willingly return to the innate Great Luo Heaven Realm, this is called: the gathering and completion of the Void, the Limitless, and the Great Cosmic Heaven Realm.
Why is there a need for the Gathering of the Primordial? Considering such innate conditions, if viewed from the perspective of the human world, since these are already enlightened immortals, Buddhas, sages, and deities, why would there still be such an action as the Gathering of the Primordial? It is precisely because, in the human world, to carry out actions that yield benefits, one must do so within the realm of Earth—the so-called world of five impurities and evils.
Human existence is constrained by the five elements.
All are constrained by the limitations of the "earth, water, fire, and wind" and further obstructed by the five elements of "metal, wood, water, fire, and earth." Consequently, they cannot truly break free from such limitations and obstacles; rather, they remain bound by the five elements and the four great elements, finding it difficult to achieve genuine self-elevation and transcendence.
The process through which the Great Dao disseminates its virtues and blessings is precisely one of integration within the vast cosmos. It encompasses all things, all races of humanity, and all primordial spirits of the unseen realms, along with the so-called holistic evolution of the Earthly Nether Star. This process also applies to the sages, immortals, Buddhas, bodhisattvas, and exalted beings who have already attained the Dao—all are subject to such limitations, which serve to guide them in returning to and transcending the primordial origin.
Rather, it is not limited to the myriad beings and humanity within the human realm alone; one must also understand the inherent causes and conditions of the "Universal Salvation of the Three Realms" itself. Moreover, the original intent of the "Universal Salvation of the Three Realms" lies in "saving the celestial bodies and constellations above, the multitude of original spirit Buddha-seeds among humans in the middle, and all deceased souls and beings in the netherworld below."
Only by being truly authentic and addressing the very essence of the "Universal Salvation of the Three Realms" can the fundamental functions of such karmic conditions be realized. It is precisely through the authentic fulfillment of all interpretive actions of the great moral grace that the genuine functional efficacy necessary for the "Universal Salvation of the Three Realms" can be achieved. This is what is called the true path, and only then can one distinguish such supreme karmic conditions.
What kind of completion is being gathered?
The true completion of the cosmic cycle does not merely refer to the humanistic religious concepts of "restoring antiquity to complete the cycle, universal salvation to complete the cycle, or the unification of the five teachings to complete the cycle." It has already transcended the conditions of the human realm and is capable of elevating all beings in the formless realm: sages, immortals, buddhas, bodhisattvas, and exalted beings. This is known as the primordial completion of the cycle, which alone possesses genuine efficacy and benefit.
Regarding those who have already attained enlightenment in the primordial realm—such as holy spirits, immortals and buddhas, bodhisattvas, and exalted beings—their various levels and states differ, and their attained fruits also vary. Based on these differences in levels, states, and fruits, it is referred to as the primordial gathering and completion. Thus, this is not merely an expedient measure aimed solely at the human world to hasten the process, but rather aligns with the fundamental educational function of the Supreme Heaven.
Furthermore, extending even to the realms of the unseen and the stars of the Milky Way, targeting all over four hundred million galaxies and interstellar spaces, the conditions referred to as the "Primordial Completion" — why must there be such functional actions? The reason lies in this: the great cosmos, the void, and the Wuji serve as the central pivot of transformation, descending to manifest within the human world.
Similarly, connecting with the Heavenly Realm, together in this third cosmic epoch, in response to the genuine need to elevate the myriad original spirit Buddhas of the sentient world in the future, the Earthly Realm is given as an example. This can serve to fulfill and perfect over four hundred million other yet undeveloped galaxies and star systems, necessitating the interconnection of Heaven, Earth, and Humanity.
The Fundamental Functions of Pre-Heavenly Completion and Gathering
In the 21st century, as all cosmic galaxies and interstellar realms truly progress toward upward growth, a universal convergence known as the "Salvation of the Three Realms" is being realized. This serves as the central hub for return, encompassing not only the human world but also the netherworld and the celestial realms of the Milky Way and stars, offering benefits to all sentient beings and myriad forms of life.
This is aimed at connecting with the vast cosmos, the void, and the boundless infinity, linking to the celestial star systems of the Haotian realm, to bring completion to over four hundred million galaxies and star systems—whether undeveloped, not yet developed, to be developed, or already developed. It is first accomplished by elevating the human world through "restoring the ancient and gathering the circle, universal salvation and gathering the circle, and the convergence of the five teachings."
It is precisely because of the principles established by the heavens, and in response to the fulfillment of the cosmic and middle paths, that all deities of the Earthly Star, without distinction among the sages, immortals, and buddhas of the five teachings, are called upon. Among them, there must exist innate connections that interweave to carry out the sacred tasks of "the fulfillment of the five teachings, universal salvation, and the restoration of antiquity."
Only by truly understanding the human world can one stride toward greater growth and gain. In this process, whether you can comprehend the principles of heaven and earth depends precisely on what is required of you—or rather, what is bestowed upon you—so that in this lifetime you may achieve: return, transcendence, fulfillment, and ascension. This extraordinary opportunity for elevation is the true path.
Humans of Sentiment Belong to Different Systems of Salvation
In this context, what are the conditions for the elevation of all beings in the Earthly Nether Star System, referred to as sages, immortals, buddhas, and deities of the human realm? Only through the elevation of deities, holy sages, immortals and buddhas, bodhisattvas, and high-level true beings can one truly transcend the constraints of reincarnation and avoid the limitation of the Earthly Nether Star, where merits and offerings are confined to merely five hundred years.
It is essential to transcend the mere five centuries of incense offerings and merits accumulated by all religions, temples, and deities within the human world. Only by elevating oneself over millions of years, through cycles of return and transcendence, can one truly be called a divine being of compassion—a sage, immortal, Buddha, bodhisattva, or exalted truth—free from such limitations and constraints.
It is also essential to understand that the obstacles to the functional benefits of the four elements of "earth, water, fire, and wind" on the planet Diming, while they are your impurities and limitations, are also what truly enable you to benefit from these four elements. This is what is referred to as the fundamental cause that can elevate and transcend.
Furthermore, within this context, the very conditions that are considered supremely auspicious also give rise to a significant contradiction. These opposing forces are bound and hindered by their complementary and mutually restrictive nature, which drives an interactive cycle of "strengthening when encountering strength and weakening when encountering weakness." This is an obstacle and limitation that the so-called "deities" of the sentient world cannot comprehend.
Innate deduction forms the foundation,  
The great Dao's virtue and grace are interdependent.
Divine beings with compassion ascend to transcendence,  
Returning to the great path of completion and fulfillment.
The restoration of the primordial order is overseen by the divine,  
The universal salvation and completion of the cycle rise once more.
The Five Teachings converge and assist one another;  
The primordial forces gather all deities in completion.
This verse! Together with all beings of the sentient world: deities, saints, immortals, buddhas, bodhisattvas, and exalted beings, though differing in levels of attainment and spiritual fruition, we encourage one another in mutual cultivation. It is to bring down to the human realm the celestial mysteries and profound secrets that have rarely been revealed throughout the ages, allowing you to comprehend and grasp them directly from the primary sources.
It is also clear that this is aimed at genuinely elevating oneself, not merely confined to the five-hundred-year merits of temples and halls in the human world, which cannot lead to return or transcendence! In the past, this was not possible, as the conditions of time, space, and causes have long since changed. It is essential to strive diligently. I have troubled the Chongxin lineage for some time, and I appreciate everyone's hard work. Farewell!
Wuji Yao Chi, the Joyful Jade Fairy
Few tread the realm of the Limitless Heaven;  
The sacred land of the Jade Pool grows ever more wondrous.
The Joyous Jade Immortal Maiden meets the Worthy Student,  
Together they discuss the welcoming of the Primordial Completion.
All Saints and Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the venerable Amitabha Buddha has descended to compose the fifth chapter of the Great Dao’s Primordial Beginnings, elucidating in the celestial text "Great Dao’s Primordial Beginnings" the heavenly secrets and causes of the primordial completion, which have never before been revealed to the human world from ancient times to the present.
You may carefully study the works recorded in the "Great Dao's Primordial Heaven" celestial scriptures, which will reveal celestial secrets that have never been manifested in the human world throughout your countless lifetimes. Therefore, you may say: to possess such great fortune and affinity is precisely the unique blessing of the Chongxin lineage, a special grace bestowed by Heaven upon the Chongxin lineage.
This is a divine opportunity and profound affinity that no contemporary religious sect or lineage in the world can offer. It specifically targets those among you who possess truly great blessings and affinities, enabling entry into the Chongxin Sect lineage to achieve attainment. It also tests whether the conditions of all religious faiths and practices in the human world can lead to the right choice—a bet on the true treasure. Your efforts are commendable; may all be auspicious. Farewell!
June 25, 2014, 12:50 ◎＃※   OK＃
Chapter 10: Heavenly Wisdom and Supernatural Powers
第二十回　 天靈感通
April 6, 2007, the 19th day of the second lunar month in the Dinghai year (Friday)
第五回　 先天收圓
The Great Path of the South opens to all beings;  
Supreme wisdom is attained by oneself.
The Great Sun Tathagata Buddha descends,
In the realm of heaven and earth, the Middle Way attains perfection and realization.
Chapter Six: The Middle Way of Heaven and Earth Gathers to Completion
All the cycles of completion in the human world.
The grace of Heaven and Earth extends to all: the sacred deities, immortals and Buddhas, bodhisattvas, and exalted beings, thereby enabling numerous sentient beings and original spirit Buddha-children to attain the great cause for upward ascension, bestowing upon them abundant resources and sustenance. Likewise, for all sentient beings and original spirit Buddha-children in the mundane world, each may advance toward higher stages of growth and elevation.
Within this, there is no distinction between "restoring the ancient and gathering the completion," "universal salvation and gathering the completion," "the five teachings gathering the completion," and the "primordial gathering of completion" for all immortals and buddhas. It is a very genuine process of elevating the energy body to transcendence, while also manifesting to the mundane world what is called all sages, deities, immortals, and buddhas. It lies within oneself to ascend and transcend.
It is precisely by elevating the achievements of five hundred years to those of a thousand or ten thousand years, and further to those of millions of years, that the necessity arises for the manifestation of the "Primordial Completion and the Completion of the Middle Way of Heaven and Earth." Thus, all religious lineages, temples, shrines, palaces, and halls of Di Ming Xing have undergone cultivation through the education and training of the underworld across Di Ming Xing.
It refers to the appointment of deities within various religious sects based on meritorious service, with five hundred years of merit typically serving as the benchmark. Generally, none can surpass those with longer-standing merit, as most are cultivated through the Gathering of Virtues in the Underworld. Under these circumstances, transcending such limitations is highly unlikely.
The Conditions for the Completion of the Universe
From a Buddhist perspective, it is possible to enter a realm of merit spanning millennia. However, most manifestations are limited to merits accumulated over 500 to 1,000 years of devotional offerings. This is also subject to the discretion of the compassionate deities and buddhas, who undergo a rotational adjustment every seven years, all under the jurisdiction of the Heavenly Administration.
Among these, those with profound innate karma are capable of ascending and transcending. For those unable to rely on such innate karma, yet who have accumulated five centuries of merit through incense offerings, entering the cycle of rotating duties—why does the universe reveal this? Precisely to grant them five hundred years to protect and watch over all sentient beings in their locality.
How can one, within the constraints of five hundred years, achieve genuine elevation and transcendence? If one believes that entering the underworld for education and training, or undergoing cultivation, will suffice, it must be understood that many aspects from one’s past life persist: habits, ingrained tendencies, inherent dispositions, and even those stubborn traits that not even becoming a deity can alter.
You may further contemplate why, in the present era, all temples, shrines, palaces, and halls—including those deities who serve not within such formal structures but in human dwellings or private sanctuaries—are driven by their own undesirable habits, tendencies, dispositions, and personalities.
The Function of Gathering and Completion through the Middle Way of Heaven and Earth
To bestow upon oneself, though it may elevate one to the ranks of the deities, brings about no real change. How then can one understand the habits and ingrained tendencies of those who assume the role of deities? Whether these can be cultivated and transformed is exceedingly difficult, making it hard to discern where all the limitations and obstacles lie—they are simply one’s own stubborn nature.
Furthermore, for all deities serving throughout the great cosmos, there will be a rotation every seven years. Those who have achieved satisfactory performance may be promoted to higher spiritual ranks. Conversely, those who fail to meet the standards during these seven years will be demoted to lower ranks and rotated to different temples, shrines, or halls to continue their divine service.
In every temple, hall, monastery, or shrine, as well as among those serving in private capacities, there is often a struggle to maintain appearances, leading to a situation where no one wants to be outdone by others. Particularly when dealing with those who come seeking guidance, the function and effect of karmic cycles are frequently greatly diminished, all for the sake of preserving one's own pride.
Often, a mediator inadvertently becomes a party to the dispute. In such cases, the inquirer is typically guided by so-called immortals or buddhas to mediate. Does this necessarily ensure fair and mutual resolution for both the aggrieved and the debtor? Not necessarily! This is also frequently observed in the so-called seven-year merit process, where one becomes confused and misguided in handling the law of cause and effect.
Humans benefit while also being confined.
This is also a point of obstruction that prevents one from ascending. For those who are capable of ascending, when the time for merit arrives, it is essential to understand what limitations and obstacles lie within oneself. What, then, are the conditions for ascending and transcending? All of this lies in the fact that if one does not strive for dignity, how can the faithful come forward to seek guidance?
Thus, time and again, in the struggle to uphold a sense of dignity and under the premise of the so-called "Buddhas contend for a single stick of incense," there is often a bias toward the human side. This frequently makes it difficult to achieve fair and harmonious mediation for those who come seeking answers. Often, creditors from past grievances are intimidated, all stemming from such abnormal and unjust mediation.
It is often difficult to truly elevate oneself based solely on assessments of future merits. Under such circumstances, alas! One frequently finds oneself in the awkward predicament of "the mediator becoming entangled in the dispute." If you find yourselves in such a situation, how can you achieve a satisfactory resolution? It is essential to mediate with impartiality, integrity, and fairness, thereby dissolving the ill will between both parties.
The Various Conditions for the Mid-Way Completion and Fulfillment
To achieve a complete resolution, it is essential that the solution be perfected by three parties, as this constitutes the fundamental framework of the Middle Way. In addressing such circumstances, however, given that these individuals have undergone prior educational training within the institutions of the underworld’s educational system, what difference can it make even after going through such training?
It becomes clear why, after leaving the underworld's educational and instructional institutions, over several decades or even a century or two, one often forgets this improper causal mediation, leading to incompleteness. This inevitably creates limitations and obstacles for one's future merits and spiritual attainments, and in constructing the contemplation of the Middle Way, it is already embedded within the educational and cultural curriculum.
Moreover, it has long been made clear that, for those who come seeking guidance, there may be times when one can navigate the edges of the law to achieve mutual fulfillment. However, if such actions exceed reasonable bounds, they may impair the merits and spiritual attainments of the immortals and buddhas. This is judged based on fairness, and there are many instances where such considerations are necessary at every juncture of time and space.
To establish a mediation approach that enters into the Middle Way and justice is to enable oneself to distinguish between ascending upward or descending downward. This distinction is made based on all positions from 100 years of merit to 500 years of merit, thereby making it clear that the "Middle Way" is essential for all deities.
Lovers in this world must be ever vigilant.
In the span of a hundred or five hundred years, how should one distinguish between elevating oneself or sinking into decline? Moreover, for all sentient beings and original spirit Buddhas in the mortal world, what should be done after seeking guidance from immortals and Buddhas? If one can receive inspiration or witness manifestations, they will inevitably continue to immerse themselves in seeking blessings from deities and Buddhas.
However, even immortals and buddhas also feel a sense of honor and glory, and can even mutually fulfill one another. Yet, they must not overstep the law of cause and effect to achieve this mutual completion, which pertains to the distinction between punishment and reward. From this, one can further understand that reward and punishment are differentiated based on the actions of sentient beings themselves—how should they be distinguished accordingly?
This is in reference to the human world of the great cosmos, and what are called deities: holy spirits, immortals and Buddhas, bodhisattvas, exalted beings, and all other divine entities. Without distinguishing between the differences of the five religions or any other deities, how should the "Middle Path thinking" be established? In relation to one's own system of thought, it is essential to transcend one's own merits and achievements of the past 100 to 500 years.
It is precisely through the exercise of function that distinctions are made. Why, then, in Buddhism, are merits considered more enduring? This also addresses the fundamental factors of karmic cycles, which are based on justice and equality. How are distinctions made regarding the retribution sought by creditors from past grievances, in relation to the karma of the inquirer themselves? Buddhism tends to place greater emphasis on implementing the laws of karma with justice and equality.
The Basic Framework of the Middle Way's Completion and Perfection
How can both parties achieve fulfillment and resolution, and how does this relate to the karmic retribution for each? It also involves the mutual support felt during past hardships. If, when beseeching the sacred Buddhas and Bodhisattvas, one does not obscure karma, there will be greater fairness and equality in mediating between both sides.
This is also why the meritorious achievements and spiritual attainments in Buddhism tend to be more enduring compared to those in general Taoist practices and other religious deities. The reason lies precisely in this: for all deities throughout the vast cosmos, it is the application of one's own merits that determines whether one ascends to higher realms or descends into lower states.
You may now understand why there are differences between Buddhism and Taoism, and the reasons for their irreconcilable divergence are also thus. Whether it is about maintaining fairness and equality toward the immortals and Buddhas themselves, or navigating the edges of the laws of heaven and earth to solve problems for all beings, how can such limitations be overcome? This will be revealed in the next chapter.
The gathering of the Middle Way between Heaven and Earth  
Encompasses all deities within.
Assisting in the transformation and nurturing to achieve perfection,  
All are for sentient beings to dispel karmic transgressions.
Justice and equality form the framework,  
Essential for all humanity to seek.
When karmic retribution comes to claim its due,  
Resolve it fully and dissolve it thus.
This verse serves as a mutual reminder for all sentient beings, original spirit Buddhas, as well as all deities, saints, immortals, Buddhas, bodhisattvas, and exalted beings within the Earthly Star. It calls upon each to manifest according to their own karma, distinguishing between ascending and transcending in the next life or future existence, and descending into suffering.
This is an exceptionally rare and profound set of causal conditions, seldom revealed in the human world throughout the ages! The next installment will be even more spectacular! Thank you all for your dedication and for gracing the Chongxin lineage with your presence for this time. Until we meet again!
Wuji International  
Guanyin Bodhisattva
The cause and condition of the Wuji descend upon Chongxin,  
As the International Guanyin ascends the stage and arrives.
All esteemed sages gather in joy and harmony,  
The Middle Way fulfills the ancient, distant cause.
All Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, Namo Mahavairocana Buddha has descended to compose the sixth chapter of "The Primordial Great Dao," presenting the first half of the convergence of the Middle Way between heaven and earth. This is offered to help you understand why deities, holy spirits, immortals, and Buddhas within the Earthly Obscure Star have their own limitations and obstacles.
Often, it is the difficulty in being fair and impartial due to attachment to the cycle of cause and effect and favoritism that leads to self-imposed limitations and obstacles. In the firsthand materials, how can you elevate yourselves into the ranks of divine deities, immortals, Buddhas, bodhisattvas, and exalted beings in your future? And how do you intend to achieve this?
What will only be understood in the future has long been made clear through educational and cultural courses. Yet, often for the sake of face, one makes it difficult for oneself to rise upward, instead sinking downward—this is the sorrow of those who serve as immortals, Buddhas, and deities. Today, having come this far, you have all worked hard. Thank you for accompanying me in this work. Farewell!
The Celestial and Terrestrial Completion: This refers to all beings, creatures, humanity, and deities of the Earthly Realm, encompassing universal salvation and completion, the completion of the five teachings, the revival of ancient completion, and all systems of completion. Regardless of the type of completion mentioned, it will inevitably involve elevation and transcendence.
The Middle Way of Completion: It does not lean toward any side, and must lie in the relativity of all things, such as yin and yang, right and wrong, good and evil, Buddha and demon! Whenever there is relativity, it is all subsumed under the overall cause and condition of the Middle Way of Completion, which brings it to fruition! Different systems are all integrated into it.
The Convergence of the Middle Way of Heaven and Earth: This encompasses both the convergence of heaven and earth and the convergence of the Middle Way, all unified into one: the convergence of the Middle Way of Heaven and Earth. It can dissolve the limitations of past merits confined to five hundred years, enabling the transcendence of merits across longer spans of time and space, thereby achieving advancements spanning thousands, millions, or even infinite years.
The Primordial Completion: This involves a further transcendence and elevation for the cosmic star systems, including all enlightened sages, immortals, Buddhas, bodhisattvas, and exalted beings. It can also be described as an achievement that surpasses the Milky Way and the so-called deities. This is not merely the distinction between the "primordial" and the "post-heaven" as defined within the human realm, but rather the completion of all constellations, star systems, and galaxies, which is termed the "Primordial Completion."
June 25, 2014, 14:48 ◎＃※   OK＃
Chapter Eleven: The Divine Power of Heavenly Principle
第廿一回　 天靈匯通
April 13, 2007, the twenty-sixth day of the second lunar month in the year of Dinghai (Friday)
第五回　 先天收圓
Namo to the Eastern Lapis Lazuli Heaven,  
To the Medicine Buddha and all enlightened beings.
Chapter 12: The Divine Power of Celestial Separation
第廿二回　 先天大羅
April 17, 2007, the first day of the third month in the year of Dinghai (Tuesday)
第七回　 中道乘越
The Foundation of the Middle Way in the Evolution of Heaven and Earth
The celestial and earthly realms gather and fulfill the Middle Way, addressing all sentient beings of the underworld stars: divine sages, immortals, Buddhas, bodhisattvas, and exalted beings. This is also a test that transcends the causes and conditions of teaching, aimed at elevating the original spiritual Buddha-nature of sentient beings through great virtue and grace. In other words, within such exceptional circumstances, it is assured that one may ascend upward rather than sink into decline.
Furthermore, for sentient beings such as sages, immortals, Buddhas, bodhisattvas, and exalted beings, even if they have accumulated only five hundred years of merit and incense offerings in the human realm, the key lies in whether they can correctly transcend toward millions of years of elevation. This must not be based on the framework of worldly incense offerings; rather, it requires surpassing the merit of such offerings. This is precisely what is meant by all forms of ascension and transcendence.
This is the great virtue and grace of the Dao, guiding us toward even greater transcendence and elevation. For all sentient beings, original spirits, and Buddha children—including deities—it is precisely through entering into the construction of the Middle Way that we achieve what is called the "Completion through the Middle Way." Moreover, between heaven and earth, it is known as the distinction between transcendence and downfall. One must understand that the human realm is merely a span of five hundred years of merit and incense offerings!
It is exceedingly difficult to surpass the merits accumulated through a thousand years of incense offerings. Moreover, those who transcend even saints, immortals, Buddhas, and Bodhisattvas do not rely on the merits of worldly incense at all. Instead, they directly elevate and transcend their foundational roots. It is essential to genuinely focus on enhancing one’s own energy body, rather than merely remaining in the human realm, subject to the supplications and worship of the mortal world.
The Supreme Cause and Condition of the Middle Way
Often, for the sake of bestowing upon humanity and all living beings the rituals of offering and transformation to dissolve actions; if it is merely through offering rituals that one can dissolve all difficult behaviors and actions in the human world, then for those who serve as deities in the human realm, it can be said: they only enjoy five hundred years of merit. Within this period, they must undergo numerous assessments before they can have the opportunity for further elevation.
For those who truly aspire to ascend and transcend as deities, it can be said: there is indeed a springboard for elevation and transcendence! In the human world, it is often for the sake of performing sacrificial rites and transformations for sentient beings, and also frequently to enable the original spiritual essence of sentient beings to sense and manifest. If one can remain undeluded through the process of repaying karmic debts and retributions.
In order to perfect these actions within the human world, it is essential to allow those deities who seek elevation and transcendence to truly embrace greater opportunities for achievement. This embodies the spirit of the impartial and balanced Middle Way, which accomplishes fulfillment within the limited space of the human realm, thereby benefiting all sentient beings.
Furthermore, regarding all survival orientations in the human world, they precisely rely on the mutual fulfillment of the four elements of Earth, Water, Fire, and Wind in the Earthly Star, while also being constrained by the mutual limitations and obstacles posed by these same four elements. Within this dynamic, sentient human beings inevitably encounter significant points of contradiction.
The Middle Way gathers all, with heaven and earth neither leaning nor inclining.
If one cannot meet the conditions for entering the Middle Way and achieving ultimate fulfillment, yet still hopes to elevate and transcend oneself, such aspirations are undoubtedly futile and impossible to attain. So why is the human world a space of mutual limitations? This very space of mutual limitations is also a space for mutual growth—two sides of the same coin.
In the construction of the Middle Way within the human realm, if one fails to dissolve their own limitations and obstacles, it becomes a profoundly cruel injury to oneself. It is essential to have the purpose of self-elevation, and under the overarching premise of this goal, to align with the orientation of human existence, thereby fostering upward growth.
It enables one to truly enter into such conditions, granting oneself the ability to attain the Middle Way of Completion that transcends the human world, while also achieving dependent actions within the realm of Earth and the cosmos. How to allow this transcendent condition to benefit oneself—rather than letting such karmic conditions become limitations and obstacles—is the key.
The pivotal moment for the Middle Way of Heaven and Earth to gather and complete its cycle
It is essential to understand what the limiting conditions are in the process of gathering and perfecting the Middle Way between Heaven and Earth. Because the conditions for elevating the gathering and perfecting of the Middle Way lie precisely in the so-called deities of the Earthly Nether Star, which include all: sacred spirits, immortals and Buddhas, bodhisattvas, and exalted beings. Each of them undergoes an assessment of their rise and fall, their merits and demerits—but what kind of achievement does this entail?
This will determine whether the conditions for the next assessment can be sufficient to achieve further elevation and transcendence, rather than merely enjoying the offerings of a five-hundred-year merit. Within such limitations, it is truly difficult to attain genuine ascension and surpassing. It is hoped that the so-called deities, saints, immortals, Buddhas, bodhisattvas, and exalted beings in the human world will understand this.
It enables genuine elevation and transcendence, rather than being confined within limitations and obstacles, which is referred to as assessment. This applies to all spirits and deities in the human world, who undergo the educational and cultural training of the underworld. Based on their past merits, they enter the spiritual realm of the human world, yet are confined by the merit of enjoying human worship for five hundred years.
To transcend, one must thoroughly understand and overcome all limitations and obstacles.
There are also those who can only enjoy merits accumulated over 100 to 500 years! Very few can surpass the merits of a thousand years of worship. Moreover, within this, there is a seven-year rotation system, which must undergo evaluation by the Haotian administrative unit through the "Heavenly Heart Sacred Mirror," and is also supervised by the Day and Night Patrolling Deities.
This dual-layer assessment system, which evaluates and determines the promotion or demotion of all deities and spiritual beings, has long been effectively implemented. As for how this system is applied to weigh the advancement or demotion of all deities and spiritual beings themselves, it is publicly announced through the Haotian Administrative Unit under the directive of the Jade Emperor, the Great Heavenly Lord.
It is decreed that in all regions of the Diming Star System—including temples, halls, religions, and sects—those who have performed meritorious deeds in the human world shall be entitled to receive offerings for a period of 100 to 500 years. These offerings, in recognition of their contributions to humanity, serve as a genuine means of protection and care for the human world.
Transcending all fundamental conditions
This means allowing oneself to enter the realm overseen by impartiality and divine protection, which is referred to as deities. For the principal deities, spirits, or gods of the Taoist temples, Buddhist monasteries, and shrines in the human world, a seven-year rotation system is implemented. This system involves necessary promotions or demotions based on the actions of attachment performed by each entity.
However, for those who serve deities or spirits, there remains the question of whether they can truly ascend and transcend within the span of 100 to 500 years, rather than descending back into the human world or reincarnating into other karmic forms once the 500 years have passed, thus perpetuating the cycle of rebirth—a truly sorrowful fate.
When considering the various forms themselves: whether a being capable of ascending will, when the time arrives, generate a greater energy body or manifest a physical form marked by the five signs of decay can be discerned at a glance. It is essential to understand that the conditions for "the cosmic middle way's completion and gathering" are precisely constructed through contemplation to facilitate this elevation.
Rather than blindly seeking manifestations and spiritual responses, which often leads to the awkward situation of "the mediator becoming the party involved," one frequently sacrifices oneself in such circumstances for the sake of maintaining face or ensuring thriving worship. The efforts expended are also greater. If one ignores the manifestations and responses to events, they cannot pass the first test: that of compassion.
Heaven and Earth test all sages and buddhas through karma.
In an instant, when it is difficult to receive the compassion and protection of the divine, it truly tests the wisdom and application of the deities and spirits themselves, determining how they should act. As for the conditions and circumstances of the deities and spirits themselves, these very conditions and circumstances become the benchmark for their next ascent or downfall.
In the realm of human affairs, how should deities and spirits respond to those who seek guidance? What attitude should be adopted in performing rituals for correction and transformation, so as to avoid the awkward predicament of "the mediator becoming the party at fault"? When confronted with the demands of karmic creditors, how can true reconciliation be achieved for both parties, or even for all three sides involved? These questions continually test the wisdom of every deity.
This set of causal conditions, when applied to the numerous deities and spirits, should enhance what is sought in the human world. How then should both sides and all three parties achieve fulfillment? This, in turn, tests the very thoughts, beliefs, and actions of the deities and spirits themselves. It further elevates the concept of "the Middle Way of Heaven and Earth achieving ultimate harmony."
The Middle Way of Heaven and Earth Gathers Completion and Transcends
Do not let the deities and spirits of the sentient world be abruptly pulled down by supplicants due to the five centuries of merits and incense offerings in the human realm, for that would not be a good sign. Nor should one, in pursuit of prestige, flourishing incense, awe-inspiring power, or miraculous manifestations, create obstacles that are difficult to overcome in one's spiritual ascent.
If one has already attained enlightenment as an immortal, Buddha, saint, deity, Bodhisattva, or exalted being, it is essential to strive for further elevation and transcendence. One should not merely seek flourishing worship, awe-inspiring power, or miraculous manifestations, as such pursuits can hinder the genuine attainment of the Middle Way's ultimate fulfillment. This very fulfillment of the Middle Way is precisely what must be realized to bring true benefit to the vast cosmos and all within it.
It also targets all so-called deities, spirits, saints, immortals, Buddhas, bodhisattvas, and exalted beings in the mortal realm, carrying out a genuine and renewed process of completion and transcendence. This serves as a true means of elevation and ascension, while also delivering the mysteries of heaven and earth to the human world, providing all favorable conditions of good causes and affinities to foster growth, elevation, and transcendence.
The Foundation of Preordained Completion  
Sages, Immortals, and Buddhas Encourage One Another
The Middle Way of Heaven and Earth comes to gather the circle,  
All deities and spirits are contained within.
The foundation of assessment is built upon a framework, and impartiality is the outcome.
The Middle Way gathers completion to ascend further, surpassing millennia of ancestral devotion.
This verse! It is shared among all compassionate deities and spirits in the world—the sacred gods, immortals and buddhas, bodhisattvas, and exalted beings—as mutual encouragement. That is to say, it is only for all those who can genuinely grow, elevate, transcend, return, achieve perfection, and ride beyond, that there is true authenticity, occasionally troubling the lineage of the Chongxin Sect for a time. Thank you all for your hard work. Farewell!
Wuji Eastern Seas, Bodhisattva Guanyin
The state of Wuji was conferred long ago,  
Teaching and transformation began in the Eastern Islands.
Guanyin Bodhisattva ascends the platform, gathering all virtuous ones in shared affection.
All Saints and Buddhas, virtuous beings, and the spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, Namo Medicine Buddha of the Eastern Pure Land has descended to compose the seventh chapter of "The Primordial Great Dao." This chapter addresses the conditions for transcending the Middle Vehicle and connects with the previous chapter's theme of the cosmic Middle Vehicle's completion, proceeding in sequence to mutually fulfill one another. It aims to guide sentient spirits and deities to grow upward in accordance with truth.
Under such conditions and circumstances, how can we enable these sentient deities and spirits to truly transcend and traverse the vast expanse of millions of years, rather than merely indulging in the incense offerings of the mortal world? This mere indulgence in worldly incense offerings, after all, does not lead to transcendence or elevation. I appreciate your hard work. Farewell!
June 25, 2014, 20:45 ◎＃※   OK＃
Chapter Thirteen: The Primordial Great Dao
第廿三回　 大羅天界
April 20, 2007, the fourth day of the third lunar month (Friday), Year of Dinghai.
第七回　 中道乘越
Namo to the Tathagatas, who are all sentient beings;  
Amitabha Buddha is realized within one’s own mind.
The Buddha inscribed the Great Way in the Book of Primordial Heaven,  
Which forms the fundamental course of the Middle Path within Primordial Heaven.
Episode 14: Celestial Enlightenment and Divine Powers
第廿四回　　先天降靈
April 27, 2007, the 11th day of the third lunar month, Year of Dinghai (Friday)
第八回　 先天中道
The Great Dao of Heaven and Earth aligns with the Primordial Origin.
The Dadao series of celestial texts can be observed, serving as the fundamental cause and condition for all sentient beings—the myriad Buddhas' disciples—within the vast cosmos to ascend toward higher realms. This not only elevates all sentient beings—the myriad Buddhas' disciples—in the human world but also uplifts all religious sects and lineages across the cosmos, as well as all deities enshrined in temples, shrines, palaces, and halls.
Among these, the Primordial Great Way, referred to as ascension, is precisely achieved through the human world. It also aims to enable all deities within the vast cosmos to transcend and return to an even higher state, necessitating self-cultivation to ascend upward. This causal condition, in relation to the deities of the vast cosmos, represents their inherent limitations and obstacles.
It is necessary for each individual to overcome their own obstacles in order to achieve elevation and transcendence. In Daoist thought, this is referred to as the realm of the Great Heaven. In Buddhist terms, it is described as the Great Void, the fundamental source of transcendent causality. In relation to the primordial world, it is precisely the stellar realm of the Great Void world.
Extraordinarily favorable innate conditions and circumstances
Among these, can the Earthly Nether Star of the sentient world ascend and transcend? In this way, regarding the Great Cosmic World, without distinguishing among the saints, immortals, Buddhas, bodhisattvas, or exalted beings within any Earthly Nether Star, those referred to as deities are essentially those who, based on fundamental religions and lineages, serve in various religious institutions: temples, halls, monasteries, and shrines.
This is a very authentic approach to establishing educational and cultural courses specific to one's own religion. For those who serve based on religious or sectarian traditions, there must be a foundation of five hundred years of meritorious history, among which Daoism is described as having incense offerings. Other religions fundamentally do not use incense offerings; this refers to the deities within Daoism due to its particular karmic connections.
Furthermore, the divine beings themselves, sustained by their merits and the incense offerings, inevitably exist only for a span of 500 years! Within this cycle, at each juncture of time, those who become deities must also protect and watch over the local people and all living beings. For those of the same religious lineage who complement and support one another, they must mutually care for and uphold the conditions of their respective guardianship.
If one can avoid placing the compassionate beings and Buddhist disciples of the human world in the predicament of "turning a mediator into a party to the dispute," it becomes possible to truly transcend the foundational causes of one's own ascension. This, in turn, allows one to surpass the merits accumulated over five hundred years of devotion. Such conditions of causation present a similar challenge for both Buddhism and Confucianism, as well as for Daoism.
All the powers of ascent and descent, of authority and balance, within heaven and earth.
It is through the mandate of the Supreme Heaven that duties are assigned and responsibilities are disseminated to all entities: temples, shrines, palaces, and halls are distinguished between ascension and descent. This is assessed annually, accumulating over each seven-year cycle to determine the rise or fall of merits. The Jade Emperor of the Vast Heaven holds the authority to weigh these outcomes, specifically judging whether they can be deemed as five hundred years of meritorious service and devotion.
Granting ascension and transcendence, yet if one lacks the merit of five hundred years to achieve such transcendence, then after five hundred years, the five signs of decay are certain to manifest. These signs will also appear as the end approaches in the future. How, then, can one prepare in advance to prevent this? It is essential to thoroughly understand the law of cause and effect.
This pertains to the ascension and transcendence of all deities across the vast cosmos, as well as their assignments to temples, shrines, palaces, and halls within the human world. This applies even to so-called private shrines and halls. Moreover, those serving in major temples and palaces within their respective regions are subject to rotation every seven years.
Those with profound merit may ascend level by level for further elevation. However, if one lacks sufficient merit and fails the assessment, they will be demoted to lower ranks of merit and fruit, descending step by step. This heavenly mechanism and auspicious opportunity make no distinction among any religious sects or lineages; it is universally so.
The Perfection of Innate Superior Conditions
Therefore, the same applies to these deities themselves—that is, to one's own habits, tendencies, character, and innate nature—they are also accomplished within one's own habits. However, one must be especially cautious to truly and accurately achieve the conditions for accomplishment, and to practice under such circumstances by protecting and caring for the sentient beings and Buddhist disciples who rely on them.
Will one deviate from the spirit of the Middle Way of Heaven, thereby creating obstacles that prevent one's originally intended elevation from ascending and transcending? For the original spirits and Buddha-children among sentient beings under protection, this inevitably leads to a bias toward one extreme, making it impossible to impartially mediate, protect, and care for them with the spirit of the Middle Way.
Moreover, it will cause human supplicants to diminish their own merits and spiritual attainments. Precisely by using their own circumstances, it subjects sentient beings to a compassionate examination of their habits, tendencies, personalities, and innate natures—whether they can pass or ultimately fail. In every instance, it targets the so-called deities of the sentient world, who also exist in the sorrow of being unable to ascend further.
It is precisely because, among all so-called deities in the vast universe, the bodhisattvas and buddhas of Buddhism are relatively less entangled in the cycle of cause and effect. This is due to the Buddhist teachings' emphasis on the cycle of cause and effect, which places greater importance on the exceptional function of education and guidance. This is why bodhisattvas and buddhas in Buddhism are considered more transcendent.
The spirit of the Middle Way elevates and transcends.
It also tends to avoid involvement in the cycle of karma and retribution, and prevents one from becoming entangled in the cycle of cause and effect, thereby turning a mediator into a party to the dispute. Why, then, does the essence of the Middle Way of Heaven possess the fundamental spirit to elevate all religious sects and lineages? Precisely because it offers a clear process for understanding the cycle of karma and retribution.
The realm of sentient beings is indeed like this: the more exalted the so-called deities themselves—such as immortals, Buddhas, saints, bodhisattvas, and lofty perfected beings—the more they understand the dreadfulness of karmic cycles and retribution, and the less likely they are to become entangled in such mutual cycles. This is why, in Buddhism, Buddhas and bodhisattvas find it easier to further ascend and transcend.
The reason for this is the same; otherwise, if one treads on the edge of the laws of Heaven, it is essential to understand that in the human world, the educational and cultural curriculum for sentient beings must ensure that these compassionate human beings remember the terror of all karmic retribution in the human realm, so that they dare not repeat their mistakes in the future.
This educational culture yields genuine and tangible benefits; otherwise, when sentient beings frequently make offerings or sponsor merit funds to temples and shrines, the deities and immortals enshrined within these sacred spaces must also respond to the devotion of those who pray, fulfilling their heartfelt wishes in accordance with the merits bestowed.
The innate Middle Way is practiced in the human world.
Within this, there are many inspirations and manifestations involved. Offering donations and support to sentient beings often determines whether a temple's main deity or all deities will become deeply involved in the process of karmic retribution. It is also through this necessary cycle of mutual interaction that one comes to understand the merits and fruits of giving and supporting among all beings.
It lies in the present moment, or in the next life and the next cycle of retribution, granting the supplicant the ability to achieve the desires they seek. Through the process of sincere petition, it is implemented and accomplished. This is precisely the reward established by Heaven for acts of charity, addressing the pleas of sentient beings with compassion. It also clarifies the distinctions between how wishes may be fulfilled and why some may remain unfulfilled.
It is about whether there is a way out for sentient beings in the world of living beings when they make offerings and support the places of practice. This includes separately assisting in the construction of practice sites, temples, halls, or dispersing all accumulated merits and virtues for the benefit of these sentient beings. Such acts of offering and support can yield rewards in the present life, depending on the mindset and perspective of the benefactor themselves.
The basis for achieving what is sought in return lies in directly shifting from the present life, invoking the assistance of immortals and Buddhas to fulfill one's wishes. If this does not involve entanglement in the cycle of karmic retribution, immortals and Buddhas generally follow the basic conditions of the supplicant's request, granting the fulfillment of their desired wishes.
The Fundamental Tenets of the Primordial Middle Way
This is the fundamental law decreed by Heaven, and it also applies to these so-called deities. Among the offerings and support given by sentient beings, they must strive to enable those who pray to fulfill their heartfelt wishes. This distinguishes between what is called flourishing worship and the presence or absence of spiritual efficacy.
Furthermore, how does one align with the spirit of the Middle Way? It is about being just and impartial, without favoring any side, as long as one does not become entangled in the cycle of cause and effect and its retributions. This is precisely what is known as the realm of immortals and buddhas, where all can achieve the offerings and support bestowed by sentient beings. In harmony with the spirit of the law, it will inevitably complement and assist in fulfilling all sincere prayers and aspirations.
In the vast universe, regardless of all religious sects and lineages, and regardless of all emerging religions, sentient beings often become entangled in the cyclical interplay of karmic retribution. Only then do they come to the temples and shrines of the region, seeking to make offerings to the deities. This also presents an opportunity for the deities and enlightened beings to face a challenging dilemma.
If one does not grant the request, it would fail the test of compassion; if one does grant it, one becomes bound by the cycle of cause and effect. This pertains to the manifestation or non-manifestation of the inspiration of immortals and buddhas, which treads the edge of the law. When sentient beings in this human world come knocking with their pleas, it is often exceedingly difficult to resolve.
The innate Middle Way spirit benefits all sentient beings.
It is an even more challenging issue, as people often believe that immortals and Buddhas possess vast supernatural powers and can easily resolve all problems. However, they do not realize that when sentient beings, facing their own difficulties, seek the help of immortals and Buddhas for resolution, there are numerous karmic debts and retributions involved. Among these, if the so-called deities, immortals, and Buddhas fail to pass the test of compassion, it becomes difficult for them to ascend to higher realms.
Moreover, because of this, even immortals and Buddhas often find themselves helpless, frequently pulled down by the supplications of sentient beings, making it difficult to ascend further. This is the sorrow of being an immortal or Buddha. Can human beings elevate themselves through education and culture, allowing these sentient beings entangled in karmic retribution to transform and grow from their own causes and effects?
When it comes to sentient human beings, what happens if their mental attitudes and perceptions are incorrect? In such cases, the incense offerings and merits for these so-called deities will diminish significantly in the future. Those who aspire to become immortals or buddhas in the human realm must engage in mutual fulfillment through the resolution of karmic retribution to achieve harmony.
The Primordial Middle Way elevates sentient beings.
Through educational and cultural curricula, all positive and virtuous conditions are further enhanced and nurtured. These favorable conditions are mutually reinforced and supported, enabling one to transcend through a balanced and moderate path. This embodies the fundamental spirit of the innate Middle Way, which is regarded as the great cause of fostering sound education and cultivation.
These seekers should be guided to avoid repeating their mistakes in the future, so that the sacrifices made by these celestial beings and buddhas will hold value. Otherwise, if the seekers persist in their willful ways, the celestial beings and buddhas will have sacrificed their merits in vain, with no recourse. It is essential to grasp the fundamental spirit of all education and moral guidance.
It is precisely because of the supplicants that sentient beings can avoid repeated mistakes, which is the true path. This is also elevated through the causes and conditions of the Middle Way, aligning with the innate spirit of the Middle Path. Moreover, it is structured upon the laws of Heaven, granting these deities the genuine opportunity and favorable conditions to ascend and transcend.
The Great Cause of the Middle Way, innate and profound,  
Urges all sentient beings and deities to encourage one another.
Education and culture serve as the foundation;  
Not repeating mistakes can dissolve karmic transgressions.
One must understand the power of deities, for retribution for cause and effect arrives accordingly.
One must not lean to one side in bias,  
For fairness and integrity carry the virtue of heaven.
This verse is shared with all sentient beings and original spirit Buddhas to mutually encourage one another. Regarding the so-called "Middle Way karma" in the human world, through repeated analysis, it teaches how you should act to reassure the immortals and Buddhas, enabling sentient beings to greatly reduce the retribution of cause and effect. This is the supreme spirit of truthfully ensuring one does not repeat the same mistakes.
It is hoped that today's writings can awaken the thoughts of all sentient primordial spirits and Buddha-children, enabling both their own growth and transcendence, as well as allowing the immortals, Buddhas, and deities to achieve greater return and transcendence. These two aspects mutually support each other, making it easier to widely guide the return of all primordial spirits and Buddha-children. Thank you all for accompanying this writing and for your time with the Chongxin lineage. Farewell for now!
Lord of the Limitless
Rarely does Heaven bestow its divine secrets;  
All sentient beings with affection pray for its reliance.
Unaware of one's own great flaws,  
How can one cultivate the foundation of immortals and buddhas?
All Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Tao Academy, good evening! Today, the venerable Amitabha Buddha has once again descended to compose the eighth chapter of "The Primordial Great Tao," analyzing the profound causes and conditions of the Primordial Middle Way. This addresses the ignorance of those who seek with sincerity, as well as the obstacles and helplessness faced by the immortals and Buddhas in their duties.
Why is it that the true principles taught by Buddhism, and its teachings on the karmic retribution within the human world, are so profound? Why do these teachings offer practitioners a more transcendent and exceptional affinity compared to other religions? This is because there exists an educational culture that fosters the conditions and affinities, enabling everyone to benefit from them.
For those sentient beings who are aware and have emotions, it is important to understand the fearfulness of karmic retribution. This allows those who earnestly seek to comprehend that all karmic consequences cannot always be altered by celestial beings or buddhas, as they too cannot disregard the laws of karma. In the human realm, why is it that we cannot rise above and transcend these obstacles? It is precisely for this reason. Thank you all for your efforts. May everything be auspicious. Farewell!
2014, 0626, 1408 ◎＃※   ０Ｋ＃
Episode 15: Spiritual Awakening and Divine Powers
第廿五回　	 萬靈根源
May 1, 2007, the fifteenth day of the third month in the Dinghai year (Tuesday)
第八回　 先天中道
Namo to the original teacher, virtuous and enduring,  
Shakyamuni expounds the sacred scriptures.
The Buddha speaks of the Great Way, the Celestial Volume;  
Heavenly wisdom and divine powers are the affinity of immortals and Buddhas.
Chapter 16: The Divine Power of Tianling
第廿六回　 乾坤眾生
May 4, 2007, the eighteenth day of the third lunar month in the year of Dinghai (Friday)
第九回　  天智神通
Only immortals and buddhas possess celestial wisdom and supernatural powers.
The construction of the Middle Path thinking involves growth through innate causes and conditions, and is further elevated by all beings in the human world: saints, deities, immortals, Buddhas, bodhisattvas, and exalted beings. This serves to enhance all aspects of thought construction. For the divine beings in the human world—referred to as immortals, Buddhas, saints, and deities—this leads to genuine elevation and transcendence.
It also pertains to the spiritual and perceptive capacity of wisdom itself. If wisdom is elevated through cultivation, it can reach the state of divine insight and transcendent power, thereby not being confined to the limitations of merits accumulated over 500 or 1,000 years. This elevation and achievement are possible only through the will of each individual and their process of learning and growth, which will also foster a virtuous upward progression and transcendence.
In the mortal world, it is precisely by the standards of immortals and buddhas that such a state is described. Among ordinary human beings and sentient beings, it is difficult to attain this kind of cognitive framework; only those who have already transcended the mundane and entered the realm of the sacred can truly be called such. In fact, within the realm of celestial wisdom, spiritual realization, and supernatural powers, it is by the standards of immortals and buddhas that the fundamental requirements for upward ascension and transcendence are achieved.
This is addressed to all deities within the human realm who may ascend to higher states: those who have attained the divine realm of transcendent wisdom and supernatural power will certainly no longer descend to serve in the mundane world’s temples, shrines, palaces, or halls—whether as principal deities, subordinate gods, or any other form of divine being.
The Realm of Divine Insight and Supernatural Power
This demonstrates the attainment of the divine power realm of celestial wisdom and realization, which is described as transcending the vast cosmos. It signifies that one has already achieved this state of "celestial wisdom and realization with divine powers." Furthermore, many such attainments manifest in the human world by enhancing fundamental functional benefits, necessitating the observation of the thought structures within each individual entity.
To attain and fully embody this "realm of celestial wisdom, realization, and supernatural power," it is therefore only those whose thinking can transcend upward who can truly experience the great compassionate grace of Heaven. This is precisely the same divine state achieved by all sages, saints, and immortals, which is manifested through what is called the "realm of celestial wisdom, realization, and supernatural power."
Thus, there arise many causes and conditions for elevation and transcendence, which are referred to as ascending beyond. This is precisely what is demanded of those who have already attained the state of deities, requiring them to genuinely cultivate the causes and conditions for their own elevation. This also applies to all deities who can reach the realm of divine wisdom, realization, and supernatural powers, and is termed upward transcendence.
Heavenly Wisdom, the Divine Insight of Attestation
Regarding all celestial and terrestrial spirits, deities, and ghosts, it can be said that if one has attained the power and state of "heavenly wisdom and realization of supernatural abilities," then inevitably, one will achieve something extraordinary. This is not a level of supernatural power that ordinary beings can possess. It can be said that it is the state of Buddha-fruition, the wisdom and supernatural power of Buddhahood, which complement and complete each other.
In fact, what is also termed the "realm of Buddha-wisdom supernatural power" is, in terms of its fundamental causes and conditions within this "heavenly wisdom realization of supernatural power," merely a different designation. It is truly akin to the "Buddha-wisdom realization of supernatural power" and is achieved through what is called the "realm of heavenly wisdom realization of supernatural power." This applies to all those who attain the "realm of Buddha-wisdom realization of supernatural power."
Thus, one can achieve an upward elevation, and for all deities within the vast universe, it can be said that they possess the extraordinary affinity of celestial wisdom and the spiritual power of realization. This serves as the fundamental movement of elevation, precisely entering the "realm of the Buddha's wisdom, realization, and spiritual power." It can be said that this truly enables one to attain and advance toward even more transcendent accomplishments.
It is essential to understand that the attainment of the "divine realm of celestial wisdom and supernatural power" is not something that ordinary deities can fully comprehend. One must first realize the means to transcend the Earthly Nether Star before such a realm can be facilitated. This is not limited to all deities within the human world alone.
The Energy Body of Psychic Power Realms
It can be fully attained and acquired—this state of "divine wisdom and supernatural power realized through enlightenment" is precisely what can be achieved by elevating from the stage of Buddhahood. This is called the Buddha's wisdom and enlightenment, also expressed as: the elevation through Buddha's wisdom lies within the realm of supernatural power realized through the wisdom of Buddha's wisdom. Only then can it be said to have truly become the wisdom of Buddha.
For all the countless Buddhas and disciples throughout the vast universe, the question of whether disciples can attain the divine power and realm of Buddha-wisdom is addressed. This divine power and realm of Buddha-wisdom are defined by the attainment of Buddhahood. To achieve the divine power and realm of celestial wisdom and wisdom-realization, it is essential to understand that the Earthly Nether Star is merely a realm of interdependent causes and conditions.
Those who achieve through such conditions of reliance are said to possess the divine wisdom and supernatural powers, which is referred to as divine wisdom. Moreover, the extraordinary causes and conditions of the realm of supernatural power precisely allow one to clearly perceive the boundless vastness of the heavens, and to comprehend the many star systems and galaxies, thereby understanding the immense cosmic expanse of the heavens' vast universe.
Therefore, it is said that the virtuous grace of Heaven descends and transforms the earthly realm of Di Ming Star. For these sentient beings and original spirit Buddha children to achieve upward ascension, this also pertains to the construction of one's own thoughts and contemplations. How, then, can one attain this kind of celestial wisdom and the realm of supernatural powers through wisdom and realization? What, after all, is the fundamental cause and condition for this? It is essential to take the evolutionary foundation of Heaven and Earth as the groundwork and fundamental project.
Heavenly wisdom attests to the power of divine insight.
Without this foundational evolution of heaven and earth, it would be fundamentally impossible to attain the intellectual elevation necessary for understanding celestial wisdom and the realm of spiritual powers. Consequently, all so-called deities within the human world exist in a state of mutual opposition on the planet Earth.
Fundamentally, it is merely like a frog at the bottom of a well gazing at the sky, making it difficult to construct such elevated and transcendent thoughts. This causal condition can be clearly understood: if one departs from the planet Diming and claims to be a sage, immortal, or Buddha who surpasses deities, they can break free from the limitations imposed by the mutual opposition on Diming, thereby transcending growth bound by duality.
Thus, one can achieve an absolute elevation. To comprehend this, one must propel oneself toward a broader space for growth, having already transcended the limitations of mutual opposition. If one remains in a state of mutual "opposition," it is merely confined to the living space of the Earthly Nether Star, making it exceedingly difficult to attain the temporal and causal conditions necessary for an "absolute" elevation.
Definition of the Realm of Supernatural Powers
In this process, it is essential to construct this mode of thinking, which will lead to genuine attainment. By transcending the Earthly Dark Star and then looking back upon all its mutual oppositions, one can utilize this "absolute" thinking to perfect one's own extraordinary energy. Furthermore, with the guidance of higher-level immortals and Buddhas, one can achieve upward growth.
It can be clearly understood that all forms of mutual interaction, as well as the absolute combined with the non-interactive, serve to elevate the realization of the divine powers of celestial wisdom and wisdom-realization. It can also be said that one has already attained the "divine powers of Buddha-wisdom and wisdom-realization" to accomplish this. Moreover, this kind of karmic connection, which has existed since ancient times, has fundamentally never descended into the conceptual constructs of the mundane world.
Moreover, how could the so-called deities in the common understanding comprehend such extraordinary causes and conditions? Even when referred to as spiritual energy entities, those deities who have attained the fruit of enlightenment will inevitably transcend the energy bodies from which they emerge. It can be clearly understood that there exists a more luminous energy body, and this luminous energy body is specifically described in relation to the deities of the Diming Star.
It is facilitated by the luminous energy body, which enables transcendence. Such a being can comprehend all things with clarity, having long understood the causes, conditions, and consequences of every process. Moreover, they can grasp the origins and outcomes of all karmic roots—past, present, and future.
Immortals and Buddhas may possess celestial wisdom and divine powers.
Thus, the realm of celestial wisdom and divine power is precisely a transcendence of the three times, enabling one to clearly perceive the flow of past, present, and future. How do the karmic ties accumulated over countless lifetimes manifest? How should one understand everything that occurs in the present moment? And how will all things unfold across all future ages?
This is the very foundation of the "realm of Buddha's wisdom and supernatural power." In the human world, what is achieved through the realm of heavenly wisdom and supernatural power must ultimately be realized through the realm of Buddha's wisdom and supernatural power. This means transcending the duality of the Earthly Dark Star, requiring a smooth and seamless departure from its opposing forces, which is the true and authentic path.
Furthermore, through such extraordinary causes and conditions, one can comprehend how all karmic retributions of the past, present, and future, as well as the primordial causes of all phenomena, arise and achieve the "divine wisdom, the spiritual power of wisdom-realization." These are ultimately fulfilled through the energy bodies of sages, immortals, Buddhas, bodhisattvas, and exalted beings.
Heavenly wisdom attests to the power of spiritual penetration;  
Heavenly insight clarifies the fundamental meaning.
The divine principle of heaven approaches the great path's appointed time;  
The awakening of heaven, through cause and condition, is incomparably vast.
An extraordinary and sublime predestined affinity,  
In the mortal realm, it is difficult to be clearly revealed.
Sentient beings ascend once more, returning to the boundless void of the Wuji Heaven.
This verse! Let us encourage each other, fellow sentient beings, original spirits, and Buddha's disciples, to analyze the realms of heavenly wisdom and supernatural powers that you do not yet understand. This is so that when the time comes in the future to apply them, you will not be flustered or find it difficult to adapt. It is essential to attain this through the extraordinary causes and conditions within the human world! All blessings. I have troubled the Chongxin lineage for a while. Farewell!
The Great and Venerable King of Boundless Compassion
The Primordial Wuji descends from the heavens,  
Vast grace and virtue shower love upon all beings.
The revered king today assembles the virtuous disciples; the original teacher, the Tathagata, opens the heavenly wisdom.
All Saints and Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the venerable Namo Original Teacher Shakyamuni Buddha descended to compose the ninth chapter of "The Primordial Great Dao," elucidating within the celestial scripture the causes and conditions of heavenly wisdom, wisdom-realization, and the realm of supernatural powers. This is offered to provide you all with clarity for the future.
The wisdom of celestial intellect, the realm of divine power realized through wisdom—that is, the causes and conditions for the Buddha's wisdom and the realm of divine power realized through wisdom—have already descended into the mundane world. It is precisely the compassionate energy of Shakyamuni Buddha himself, spreading to accumulate within your wisdom. This is a rare and supreme cause and condition that you have hardly encountered over countless lifetimes. Therefore, you should embrace this great fortune and opportunity to awaken it! Thank you all for your efforts. May all be auspicious. Farewell!
June 20, 2014, 15:38 ◎＃※   OK＃
The Primordial Chaos and Primal Qi, Ancestor Hongjun.
Chapter Seventeen: The Awakened Nature of Heavenly Spirit
第廿七回　 大羅天界
May 11, 2007, the twenty-fifth day of the third lunar month in the Dinghai year (Friday)
第九回　  天智神通
The Primordial Qi is passed down through generations,  
The foundation of the Great Dao of Chaos lies within.
The Heavenly Book was written by Hongjun Laozu,  
Arranging the realms of divine wisdom, supernatural powers, and strength.
Chapter 18: The Celestial Spirit Awakens
第廿八回　 虛空星系
May 15, 2007, Dinghai Year, Third Month, Twenty-ninth Day (Tuesday)
第十回　 天慧神通
The celestial wisdom and divine powers of sages, immortals, and Buddhas.
The realm of divine wisdom and supernatural power is achieved through the ability to comprehend how sentient beings and deities themselves can attain this state to achieve elevation. This necessarily requires transcending upward, only then can one reach this realm of divine wisdom and supernatural power, thereby attaining elevation through the great virtues and blessings of heaven, which is to return through transcendence.
Only those who can elevate the status of sages, immortals, and buddhas may be described as such. This is achieved through the attainment of the "celestial wisdom divine power realm" and the "celestial insight divine power realm," signifying that they have ascended and transcended to become divine beings. Yet, this gives rise to the fact that sentient human beings fundamentally remain unaware of how such causal conditions come to be.
Heavenly Wisdom and Supernatural Power Realm is also referred to as Heavenly Wisdom Supernatural Power. This refers to the divine powers of the heavenly realm, which cannot be clearly understood in the human world. It is applied in relation to Heavenly Wisdom Supernatural Power itself, elevating wisdom and awareness to a higher level. It is also said to be the most fundamental capability of all sages, immortals, and Buddhas. Thus, it is stated that the Heavenly Wisdom and Supernatural Power Realm can facilitate all functions.
It is precisely this "realm of divine power and transcendent wisdom" that serves as the condition for reliance, while also combining "celestial intellect and celestial wisdom" together. However, what is generally referred to as celestial intellect and celestial wisdom must be distinguished. This is because celestial intellect arises from the accumulation of experience, whereas celestial wisdom manifests through the power of keen observation—this is the very manifestation of the realm of divine power and transcendent wisdom.
Heavenly wisdom and divine powers are fully possessed by immortals and Buddhas.
The fundamental role of the great celestial realm lies in enabling the so-called sages, immortals, and buddhas to ascend to higher levels of cultivation. It does not merely refer to the supernatural abilities derived from what is called "wisdom and insight" in the human world. For those endowed with celestial wisdom, it also involves the power of keen observation, allowing them to perceive the truth of all processes and events with clarity from the very beginning.
This is known as the Heavenly Wisdom Connection; it is also a means of integrating Heavenly Wisdom into the spiritual beings' own foundation, thereby elevating their wisdom and awareness. Throughout ancient times to the present, this realm of Heavenly Wisdom and divine power has never descended into the human world. It serves to genuinely elevate the spiritual beings themselves in the realm of Heavenly Wisdom and divine power.
It can be achieved through a truly keen power of observation directed inward. Therefore, what is brought about by the realm of divine insight and transcendent power is precisely this sharp observational force. Only then can it be called the realm of divine insight and transcendent power. It is also through the wisdom of heaven that one enters into the spiritual awareness of deities, and this is what is termed the realm of divine insight and transcendent power.
Moreover, it is a condition that is difficult for ordinary so-called deities to attain: to possess such divine wisdom and supernatural power, enabling one to comprehend all past events. This provides sentient deities, saints, immortals, Buddhas, bodhisattvas, and exalted beings with the means to genuinely ascend, progress, and transcend.
The spiritual transformation of enlightened perception and divine power.
It can be clearly understood within one's own enlightened awareness that this is the realm of divine wisdom and supernatural power attainable only by those who have genuinely transcended and elevated beyond ordinary deities, not the effect of what is commonly referred to in the mundane world as "wisdom and supernatural power." Consequently, the difference in these levels is immense; otherwise, how could the energy bodies of the deities in the heavenly realms be distinguished?
Nor is it that every individual can attain the divine wisdom and spiritual insight; this kind of enlightened sensitivity is precisely bestowed upon those referred to as Buddhas and sages, enabling them to truly achieve the fulfillment of such enlightened sensitivity. It can also be said that this divine wisdom and spiritual insight, in relation to heavenly enlightenment, serves to fully embody the sensitive function of wisdom and realization.
Talent must be genuine and true. To speak of such Celestial Wisdom and Verified Supernatural Powers, it requires that the deities themselves possess innate wisdom, coupled with a truly clear and thorough understanding of the vast cosmos and celestial realms. Thus, to expect ordinary deities to attain such Celestial Wisdom and Verified Supernatural Powers—I fear it is exceedingly difficult to achieve this energy form of spiritual power.
The Wisdom Attainment of Supernatural Powers
The spiritual power attained through celestial wisdom and enlightenment is not confined to the temples, shrines, palaces, or halls of ordinary religions, nor is it possessed by their primary deities or divine beings. It is also not to be equated with the deities of the ordinary underworld star systems. This celestial wisdom and enlightenment, this spiritual power, can be described as the foundational achievement exclusive to Buddhas and saints, which has already transcended the cosmic star systems.
It is also said: This celestial wisdom is derived from the overarching premise of the entire cosmic galaxy, and is by no means an achievement that ordinary deities or human spiritual power can attain. Those who have attained such celestial wisdom, intellectual realization, and spiritual communication are truly those who have realized the state of Buddhahood or high-level immortals and Buddhas who have attained the Dao.
It can be fully realized through the spiritual power achieved by celestial wisdom and enlightened insight, which is irreversible and continuously elevates and transcends. Therefore, facilitated by this spiritual power of celestial wisdom and enlightened insight, one becomes highly sensitive to intuitive awareness. By observing the external appearance, one can perceive the inner essence—seeing the outward form inevitably reveals its intrinsic meaning.
Thus, by directly penetrating, one can clearly and straightforwardly perceive all that lies within throughout the entire process of reality. This is not a state that ordinary deities can attain—the realm of celestial wisdom and the power of spiritual realization. It is essential to understand that the facilitation of this celestial wisdom and spiritual power of realization is precisely due to a kind of clairvoyant spiritual force. It remains unknown whether ordinary beings can possess such spiritual power.
Celestial Wisdom, Attained through Penetrative Power and Realized State
This refers to the entirety of the great cosmos and all phenomenal worlds. It is precisely through one's own clairvoyant spiritual power that this spiritual force manifests its function. It can also be said: this celestial wisdom and direct realization—this spiritual penetration—is achieved through the completeness of the clairvoyant body, and when manifested in the phenomenal world, it functions as a direct vision capability.
This direct insight function serves to facilitate the attainment of celestial wisdom and spiritual powers for all so-called deities and original spirit Buddhas within the vast cosmos. It must be achieved step by step, precisely to provide the driving force for upward advancement; otherwise, even all so-called deities would also possess this functional capability.
There are also a few individuals who possess this kind of direct vision ability, which is quite rare. Even among the general population, it is difficult to have such direct vision. It can be said that the function of this clairvoyant ability is precisely what your current technological civilization can verify, and therefore it is essential to clarify the fundamental functions and roles of the Heavenly Providence.
It has also long been disseminated within the human world to promote progress, precisely enabling your contemporary medical technology and civilization to possess the capability of direct visualization—what you refer to as the functions and roles of X-rays and medical imaging. This can further be applied to more advanced technological civilizations, elevating all internal medical technologies through the enhancement of X-ray imaging capabilities.
The realm achieved through the power of celestial wisdom and enlightened insight.
Furthermore, the role of this evolution of civilization is precisely to bring down the transcendent spiritual power of heavenly wisdom and enlightened insight into the mundane world. This is also the great virtue and grace bestowed by Heaven over the past fifty years, which has cultivated the responsive and transformative functions of the human world, providing sentient beings with the evolution of medical science and technology.
It is precisely by endowing this function that one can achieve medical advancements step by step through the expansion of sensitivity to matters, as well as through all the inherent functions within the realm of actuality. In your future medical technology, this kind of X-ray andtranslumination medical technology will be applied to microscopic technology to accomplish this.
In other words, the same principle applies to your current computed tomography. It is manifested through the transcendent power of celestial wisdom and insight, which elevates this ability. Not only does it genuinely reveal all internal phenomena in the present moment, but your computer system, equipped with inner vision, also possesses the direct capability of penetrating insight.
Thus, it becomes clear that the human world, or indeed all cosmic galaxies and interstellar ascensions, operate precisely in this manner. It can also be said that all functions, both external and internal, have long been bestowed upon the mundane world. Moreover, this very function has truly brought functional benefits to your human world long ago.
The realm of divine power endowed by celestial wisdom,  
is akin to the causes and conditions of heavenly insight.
Human technology has long been applied, with microscopy pioneering new advances in medicine.
Directly observe the function to see within—all certainties are without hidden depths.
Clarify all truths of reality,  
Lay the great foundation for transforming the world.
This verse! It serves as mutual encouragement among all sentient beings, original spirits, and Buddha's disciples. For your human world, it truly has the effect of genuine elevation. It is not merely about contemporary medical science and technology, but also about all future creations and inventions of technological civilization, which will gradually be revealed one by one. Only then can it be considered as true reality. All auspiciousness! Having disturbed the Chongxin Sect for some time, I appreciate everyone's hard work. Farewell!
The Supreme Martial King Yue Fei
A sublime cause brings forth auspicious signs,  
The virtue and grace of Hongjun Laozu descend.
The works of the Great Dao's primordial origin  
Initiate the era of its vast transformation.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy. Today, the Primordial Ancestor Hongjun, the innate primordial energy, has descended in person. In the tenth chapter of the Chongxin lineage’s work "The Innate Great Dao," an analysis is provided regarding your celestial wisdom and supernatural powers. This is to help you understand why such abilities and functions exist.
In fact, it has long been bestowed upon the mortal world, and it is precisely the medical and scientific technologies that have already been applied to you all. Because this technological civilization is exactly what human society most urgently needs; for this reason, Heaven has, for about a hundred years, elevated and imparted this technological civilization to the human world.
Granting you greater space for growth is the profound mercy and virtue bestowed by Heaven. For the world of humanity, this brings genuine and substantial benefits. I wonder if you have felt it—specifically in the current advancements of medical technology and all other technologies that serve us. Thank you for your hard work. May all be auspicious. Farewell, everyone!
June 28, 2014, 14:45 ◎＃※  OK＃
The Primordial Chaos and the One Qi  
The Mysterious and Supreme Being
Chapter Nineteen: The Ascent and Descent of Celestial Spirits
第廿九回　 無極天界星系
May 18, 2007, the second day of the fourth month in the Dinghai year (Friday)
第十回　 天慧神通
The Primordial Qi of Chaos is without limit,  
Profound and profound, its virtue nurtures the foundation of all beings.
The Sage descends to impart the Primordial Scroll,  
Divine principles and spiritual powers align with the Great Dao.
Chapter 20: Divine Inspiration
第廿九回　 無極天界星系
May 25, 2007, the ninth day of the fourth month in the Dinghai year (Friday)
第十一回　 天理神通
Possessing the divine powers of sages, immortals, and buddhas.
The primordial world can be observed: all its functions precisely provide the framework of emptiness and the infinite, which is referred to as elevation within the great cosmic celestial realm. From this, it becomes clear that the foundation for the vast transformation of the Great Dao is demonstrated, and that it is interconnected with the human world. This allows for the great interconnected causes and conditions within the vast cosmos to be realized.
Regarding the Void, the Infinite, and the Great Cosmic Celestial Realm known as the Great Luo Celestial Realm: this primordial fundamental substance and condition serves as a mirror for sentient beings and original spirit Buddha-children, bestowing upon them abundant resources and provisions. It offers the conditions for ascension and transcendence, precisely because it possesses a framework of the Void and the Infinite.
It is also said that the celestial order, this kind of celestial order in relation to the great cosmos: the void and the boundless connect and link the realm of the Great Heaven, which is precisely formed by the galaxies and star systems of the universe. It can be understood that, in response to the cyclical principles of heaven governing all cosmic star systems and galaxies, there exists a system of interconnected dependence and management that follows these principles. This is referred to as the heavenly order, encompassing all management systems.
Thus, the Great Luo Heaven Realm of the vast cosmos serves as the foundation upon which all actions are carried out. This cyclical system, through numerous dependent operations, also brings about the completion of the stars and galaxies within the vast cosmos. There is bound to be a consistent system of adherence, forming the principles of heaven, which are the very laws of all great truths, originally rooted in the space of the universe.
The divine power of heavenly principle is the divine power of heavenly departure.
The cycle of this principle is referred to as: the Way, the path, the operation, and the principle. This is correct, as the Great Way follows established systems and regulations to function. In this manner, the Great Way cycles through systems, regulations, and norms, entering into the principles of Heaven. This very principle of Heaven is what the Great Way adheres to, guiding the actions of all celestial realms in accordance with it.
Indeed, without distinguishing between any cosmic galaxies or star systems, there would be different systems. The "cycle of heavenly principles" also operates within this cycle of heavenly principles. How, then, can there be a realm of supernatural powers? Heavenly principles also state: the heavens are composed of numerous star systems and galaxies, and it is essential to follow them impartially and justly, according to the operations of each galaxy and star system realm.
Furthermore, through the interdependent motions of mutual checks and balances, and by means of the celestial distances, there exists the cyclical interaction of entering and exiting among various stellar systems and interstellar spaces. Without such divinely ordained distancing motions, a state of mutual collision and brutal conflict would arise. This is the principle by which the heavens endow each star and stellar system with mutual support and regulation.
It is imperative that every star system and galaxy adhere to the great Dao orbit of its respective system or galaxy. This is the necessary action that each star system and galaxy must follow. As for whether such forces, in the view of human beings, might exhibit mutual interactions—this remains beyond comprehension!
The Positioning Orbits of the Nine Planets
It is essential to understand that the positioning of the Milky Way galaxy is based on the nine major planets. Yet, what lies beyond these nine planets? Such causal conditions and the spatial distances of separation are beyond the knowledge and comprehension of human beings, and it is the "Principle of the Great Dao" that governs and operates within this framework.
Once again, it is about following all cyclical movements in mutual interdependence. Such causal conditions cannot be fully comprehended in the human world or across all the worlds of the Haotian star systems. The entirety relies on the Great Dao and heavenly principles as its foundation, and it is necessary to maintain actions of separation and distance to avoid collisions. This follows the same principle as the Earthly Obscure Star in the human realm.
Interdependence within the Great Dao manifests throughout the entire cosmic system of galaxies and celestial bodies. By comprehending the principles governing their actions, one recognizes the existence of dependent movements. These movements precisely provide positioning for all galaxies and interstellar entities within the cosmos. Through the universal law of mutual positioning, distinct principles of orientation emerge for each celestial body.
Thus it can be said: precisely because different celestial bodies exist, each possesses its own laws and positions. This is based on the evolutionary functions that follow the Great Dao, forming regulations for each entity, and serves as the mutual balance for all celestial bodies. Only in this way can the operation of each galactic system be ensured without causing collisions with all nearby celestial bodies.
The realms of supernatural powers are interconnected.
Through the connection of the void and the infinite, the various supernatural forces of each celestial body are exercised. This action must be clearly understood. To depart from the universal laws and positions of each celestial body, one must be endowed with the energy of heavenly principles in order to move freely in and out of each celestial body with ease. Moreover, every celestial body has its own distinct universal laws and positions.
The destructive power it generates can affect the ability to move freely in and out. The efficacy of this divine power realm is not something ordinary deities can easily attain. It refers to the ability to obtain an energy body that allows free passage through the galaxies and star systems of the vast universe, which is known as the divine power realm of heavenly principle (separation).
Furthermore, they rely on energy bodies to follow one another. In the context of the vast universe and its galaxies and stars, what happens when one moves beyond the nine planets of the Milky Way? Humanity only knows of these nine planets, unaware that within the twenty-eight lunar mansions, there exist even more and larger galaxies and star systems.
All the functions and powers endowed by supernatural abilities.
Furthermore, among all the knowledge possessed by human beings, the concept of the universe and its galaxies has not yet become widespread. To aspire to enter into such profound mysteries, under these conditions of cause and circumstance, requires an energy body that has experienced and distinguished these realms firsthand. Only then can knowledge become clear and comprehensible. Yet, regarding this mode of thinking and conceptualization, it fundamentally remains impossible to fully attain.
How then can human beings, with all their constructed thoughts, also reveal to you all the galaxies and interstellar realms beyond your nine planets? If one could gaze up at the sky, or observe with high-tech magnified space telescopes, only on the clearest of days might one glimpse a larger cluster of celestial bodies manifesting in the heavens.
This is a cosmic mystery: the realm of the Limitless Heaven (galaxy) and the Void Heaven (galaxy) constitutes the great cosmic celestial sphere, known as the Great Luo Heaven. Yet, it exists in the present moment, beyond the reach of current technological conditions. Thus, to the naked eye, it appears only as a vast and brilliant stellar body of light!
The divine power of heavenly principles and celestial separation.
It is fundamentally impossible to comprehend that beyond the distant heavens, far outside this galaxy, there exist even vaster and more boundless galactic systems. These are the primary cause and origin for the descent of all sentient beings, the very foundation of all life. This, in turn, serves as the basis for gathering the energy required for your spiritual powers and abilities.
The Heavenly Principle also states: Celestial Distance, this kind of celestial distance is not that of the Celestial Distance Star System, but rather the celestial distances, positional alignments, and universal laws of all interstellar and galactic realms. Can you possess this kind of energy, effortlessly traversing the energetic realms of any celestial body? No! This is not an energy form that ordinary deities can attain.
It is essential to truly possess what is referred to as the "Heavenly Li Energy Body," meaning to be fully endowed with the realm of divine power aligned with the Heavenly Principle. This is something that even all deities within the Haotian Star System find difficult to fully attain. This realm of divine power aligned with the Heavenly Principle is defined in relation to the Heavenly Li Energy Body, and the ability to genuinely obtain and possess it lies within one's own energy body.
The Energy Body of Sages, Immortals, and Buddhas
This form of energy entity is not something that ordinary individuals can possess, nor is it attainable even for enlightened immortals, Buddhas, saints, or deities. Only those high-level immortals, Buddhas, saints, and deities, as referred to in the context of celestial principles and cosmic order, can attain such a divine power realm of heavenly principles. This is also a realm of divine power that embodies celestial separation.
One can then smoothly traverse any galaxy or interstellar space. Otherwise, one can only move freely within galaxies or interstellar realms that have fewer restrictions, making it difficult to attain the celestial departure energy body possessed by the heavenly realm, and what of the energy body that one inherently possesses? Sentient human beings fundamentally lack this concept.
It is not merely about attaining the state of divine power through heavenly principles to achieve ascension and transcendence; nor is it simply defined by the realm of the celestial stars. Rather, it lies in having already practically obtained this state of divine power known as "heavenly departure and heavenly principles"! Do you understand? Furthermore, such extraordinary conditions of affinity are only attainable by those who have already transcended and returned.
The mysteries of the heavenly realm are truly vast and profound, while the karmic ties of the mortal world urge us to pursue them.
The law of celestial distance and proximity,  
The divine principles of heaven guide us to the shore of reliance.
Apart from this principle as the foundation,  
any immortal or Buddha can be attained.
Understand the overall great energy, and navigate its flow with ease and propriety.
This verse! It is meant to encourage all sentient beings, original spirits, and Buddha's children together, using heavenly wisdom, heavenly insight, and heavenly principles to elevate one another. For everyone to truly gain from this, it will require step-by-step progress in your systems of thought, ensuring genuine improvement and harvest. Thank you for your hard work and companionship along the way, deeply appreciated. Apologies for troubling the Chongxin lineage for some time. Farewell, everyone!
Wuji Wenchang Dijun
The origin of the boundless universe is rooted in benevolence and compassion,  
As the sovereign ascends the platform to deliver his address.
All esteemed friends, greetings to you all. May you comprehend the principles of heaven and attain the divine wisdom.
Holy Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening. Today, the Primordial One Qi—the Mysterious and Supreme Being—descended to compose the eleventh chapter of "The Primordial Great Dao." This segment analyzes the first half of the realm of heavenly principles and divine powers, paving the way for more auspicious opportunities to manifest within everyone's system of thought in the future.
From this, it can be understood that within the realm of the Great Luo Heaven, the function of distance operates precisely through established laws and fixed positions. This ensures that after you depart from the Earthly Nether Star, you must possess a true energy body to avoid being constrained by "shifting to other lands or transforming in other places." Today, our journey ends here. Thank you all for your efforts. Farewell, everyone!
June 29, 2014, 15:08 ◎＃※   OK＃
The Primordial Eight Trigrams by Emperor Fuxi
Episode 21: Celestial Convergence
第卅一回　 先天原始
May 29, 2007, the thirteenth day of the fourth month in the Dinghai year (Tuesday)
第十一回　 天理神通
The Primordial Great Dao descends to the mortal world;  
The Eight Trigrams and the dual forces of Yin and Yang bestow grace upon all living beings.
The Great Emperor Fu Xi descends in auspicious splendor,  
His divine powers from Heaven establish the foundation's proof.
Episode 22: The Primordial Great Perfection
第卅二回　   大道一炁
June 1, 2007, the sixteenth day of the fourth month in the Dinghai year (Friday)
第十二回　 天離神通
The divine energy of virtue and grace bestowed by Heaven upon immortals and Buddhas.
Tianli, also known as the Principle of Heaven, is so named in reference to the vast cosmos and its celestial systems. This principle encompasses all regulations, systems, codes, and norms, governing the exercise of all forms of jurisdiction. Thus, what is referred to as principle, way, path, or course represents the grand rules of management that interconnect all of heaven, earth, and the universe.
For all galaxies and interstellar realms that have been reached, there exists a system of management rules and regulations to be implemented, targeting each celestial body: statutes, systems, codes, and norms, which serve to unify the energy bodies; that is to say, for each celestial body, there are distinct individual systems that independently operate within all orbits.
That is, the reference point of the energy body lies in determining which level of energy body can be retained by the celestial bodies it adheres to, facilitated by the respective celestial separation energy bodies. What must be understood is precisely that this adherence to the celestial separation energy body itself—that is, only those who have attained the status of sages, immortals, and Buddhas—can be fully realized.
All energy entities exist based on their respective star systems and interstellar environments, each capable of adapting to different energies. To depart from other planetary bodies, one must possess the necessary causes, conditions, and energy entities to act freely and smoothly through attachment. What would happen if there were no energy from that planetary body to rely on?
Heavenly Transcendental Powers and Heavenly Principle Transcendental Powers
The deficiency lies in the lack of the fundamental resources of celestial departure energy itself, which is to say: the conditions for attaining the supernatural power of celestial departure energy are not fully met. Consequently, one cannot smoothly and freely depart from this planet or other celestial bodies. This inability to achieve the supernatural power of celestial departure energy is precisely due to the insufficient energy of so-called immortals, buddhas, and divine beings.
It must be understood that this "Heavenly Departure Energy" divine power realm is not something that the so-called deities on the Earthly Nether Star possess as an inherent condition of their energy bodies. Rather, it is precisely what all those who have attained enlightenment and returned lack—the "Heavenly Departure Energy divine power realm"—to accomplish.
It is essentially a distinction among planetary energy entities. Each planetary energy entity is endowed with different energies and possesses varying degrees of destructive power. To freely and smoothly traverse the Tianli energy entity, one must possess an energy entity of a sufficiently high level.
Each celestial body possesses its own energy field. If it fails to align with the energy field of the heavens, a regulatory effect emerges, which humans refer to as the satellite-star system. The governance of each celestial body must be tailored to its energy, and when it interacts with all other bodies, significant mutual neutralization occurs.
Heavenly cosmic energy is not something that humans can fully possess.
If it is a high-level immortal, Buddha, saint, or deity, they will be able to smoothly depart from and freely travel among various planetary bodies. They will inevitably rely on the energy bodies of these planets, and mutual restraining effects will also arise. This is precisely to perfect the so-called energy body itself, thereby enabling those who smoothly and freely enter and exit to possess the necessary qualifications.
Rather than being able to smoothly enter and exit all ordinary planets, it exhibits a substantial repulsive force toward such entities. The ability or inability of any external intruder to successfully access the planet is determined by the planet's own inherent repulsive function, which poses a significant obstacle.
For beings of relatively high-level celestial bodies, the question arises as to whether the sacred immortals, deities, and buddhas, who embody all insufficient energy forms, can possess such clarity of divine insight and supernatural power. It is precisely due to the differentiation of various energy forms that the possibility of mutual harmony or conflict emerges. This, in turn, determines whether one may face destructive forces from within.
Regarding all cosmic galaxies and interstellar achievements, it is called the realm of celestial detachment and supernatural power. This realm of celestial detachment and supernatural power governs the fundamental causes and conditions of regulation. Otherwise, all so-called divine beings, immortals, and buddhas could effortlessly transcend. Each celestial body in the universe must understand how much energy it possesses.
Heaven, through the power of divine insight, manifests its realm of action.
If one's own energy body is insufficient, and one's energy functions are also unable to achieve the repelling energy of other celestial bodies, it will generate great destructive power toward those so-called departers. Taking the Earthly Nether Star as an example, it is the same: in relation to the physical bodies of human beings, it is precisely contaminated by what are considered highly impure bodies.
To depart from the Earthly Realm and move freely in and out of it, a sufficiently high level of energy is required to transform and sustain your physical form. Only with such energy can one achieve smooth and unhindered liberation. Otherwise, it is necessary to have the guidance and protection of highly powerful spiritual beings, or those referred to as exalted sages, immortals, and buddhas.
Only then can there be a smooth opportunity to depart from the Earthly Nether Star; otherwise, with your physical bodies in the vast cosmos, what could possibly allow you to "ascend in broad daylight"? Moreover, can you truly comprehend how immense the destructive force of leaving the Earthly Nether Star would be?
This means that there are so many difficulties and obstacles involved in a physical body leaving the Earth-Ming Star. Moreover, there is a deep fear that at the very moment you depart from the Earth-Ming Star, you may already be harmed by the Amaka lines in its sky and other... external destructive forces. This is also a distinction between an energy body that is complete and one that is not.
The Benefits of the Realm of Divine Powers
Regarding the so-called saints, immortals, and buddhas, whether they possess high-level energy or not, it is essential to understand that such high-level energy entities themselves must be supported by a substantial source of energy. As for whether one's own energy is sufficient to depart from the Earthly Dark Star or other celestial bodies, this depends entirely on whether that energy is fully developed.
It is precisely the act of giving that embodies the high-level energy possessed by all beings—be they immortals, buddhas, saints, or deities—across varying levels, realms, and attainments. Each possesses and accumulates a distinct measure of this energy. It can be said that this possession of different energy bodies is what you, in the present moment, are accumulating within yourselves.
Regarding the mutual interactions within the Earthly Nether Star itself, how can one attain the absolute? It is achieved through relatively high-level energy bodies, directed toward their own source of sustenance. All energy bodies are self-sufficient, accomplished within the celestial realm of supernatural powers. This is the condition for all sentient beings, original spirits, and Buddha-children who wish to transcend the Earthly Nether Star.
To enhance one's own energy body, this is how it is done with respect to the Earthly Dark Star. As for other higher-level celestial bodies, if one wishes to transcend them, it is necessary to possess an energy body of equal magnitude in order to achieve the freedom to come and go smoothly. This is an analysis of the inherent conditions for attaining the divine power realm of Heavenly Separation.
The realm of heavenly principles, energy, celestial separation, and supernatural power.
It must be understood that the governance of heavenly principles, along with the possession of the celestial detachment energy body, originates from the whole: the void, the infinite, and the celestial realms of the great cosmos. This governance is exercised over all management systems. Through the clarity of this cyclical system of heavenly principles, it is essential to have the spiritual power and realm of this celestial detachment energy body to facilitate and accumulate.
Only then, at the moment of departure, will one avoid generating considerable destructive force toward all. Moreover, for those among you in the Chongxin lineage who are so-called "returners" or "enlightened ones," if your own energy is insufficient, it will be difficult to leverage this divine power of celestial departure to further facilitate a return to the Wuji Heavenly Principle and advance in growth within the second heavenly realm.
In this process, it is essential to have immortals and buddhas of a sufficiently high level of energy to provide protection and guidance for the return journey. This is because leaving the Earth Star requires such an energy body. If ordinary beings attempt to depart from the Earth Star, they must understand that the protective planetary energy bodies outside the Earth Star possess a destructive force that cannot be underestimated.
When celestial powers manifest their divine might, the realm is established;  
When heavenly principles govern and oversee, systems come into being.
By attaining the energy of renunciation in full, one may smoothly enter and exit the realm of realization.
Departing from the principle itself to establish a framework,  
Safeguarding all star systems in their voyage.
The lethality of planetary energy must be understood through the manifestation of one's own power.
This verse is shared with all sentient beings, original spirits, and Buddha's disciples for mutual encouragement. Through the divine principles and the realm of celestial powers bestowed upon you, it can bring you to fulfillment, precisely to help you understand why there exist high-level energy entities. Otherwise, all so-called sacred beings, immortals, and Buddhas within the Earthly Dark Star could come and go freely.
Without the governance of laws and regulations, the systems overseeing the vast cosmos, interstellar realms, and galaxies would inevitably collapse. It is precisely under this celestial order of governance that all entities rely upon for their ascension. We appreciate everyone’s companionship and efforts in this work, and apologize for any disturbance caused during our time together at the Chongxin Sect. Farewell, everyone!
The Imperial Lord of the City God of Wuji
From the Wuji, causes and conditions give rise to existence,  
Under the protection of the City God and the Emperor of the East Peak.
The Great Way's Twelve Cycles of Innate Nature  
Cultivate the Great Way through the divine power of Heaven's Separation.
All Saints and Buddhas, virtuous beings, and the spiritual practitioners of the Wuji Great Dao Academy, good evening. Today, the Primordial Bagua's Fuxi the Great Emperor descends to compose the twelfth chapter of the Great Dao Primordial Origins, offering a complete analysis and exposition of the second section on the realm of celestial detachment and divine power. Furthermore, how can your energy bodies be enhanced? It shall be carried out in this very moment.
It is certain that for energy beings such as yourselves, whether one can accumulate into a higher-level energy body and, in the future, freely and smoothly traverse other celestial bodies—or in other words, other realms—specifically referred to as heaven, the kingdom of heaven, the Pure Land, and all planetary realms, one must be capable of ascending upward.
All virtuous beings are born into this lineage; the transformations and functions of these ten years of time are precisely given for one's own fulfillment, not bestowed upon you merely to enter the Chongxin lineage for some indifferent learning and growth. Moreover, in the future, what kind of elevation and transcendence of sages and buddhas will be achieved? Thus, one can benefit oneself.
It is essential to understand that the virtuous grace bestowed upon the "Dadao Series Celestial Texts" is precisely the divine providence of Heaven, operating through the Chongxin lineage, to elevate you all to higher levels, greater wisdom, loftier realms, elevated thinking, and superior spiritual attainments. This is a truly extraordinary and precious opportunity—do you comprehend it? Thank you all for your dedication. May all be auspicious. Farewell!
June 29, 2014, 18:48 ◎＃※    ０Ｋ＃
Void Ascendant—Homage to the Virtuous Void Ascendant, the Ancient Buddha of Humanity and Heaven.
Episode 23: The Great Heaven of the Highest Clarity
第卅三回     道元一炁
June 5, 2007, the 20th day of the fourth lunar month in the Dinghai year (Tuesday)
第十二回　 天離神通
From the void, destiny descends upon the reverent heart;  
The exalted one ascends the platform to meet the devoted.
Ten years of diligent cultivation bring joy,  
Ten years in the Great Dao Temple yield completion.
Today marks a supremely auspicious occasion for the Chongxin Sect, as the Heavenly Father, Primordial Celestial King and revered Teacher, personally descends to preside over the universe. The Chongxin Sect is honored to commence the composition of the thirteenth chapter of the twenty-second volume, "Primordial Heaven of the Great Dao," in the Great Dao series. This truly bestows immense affirmation upon the Chongxin Sect, as this glorious day has now arrived!
By decree, the Celestial Venerable of the Heavenly Brush from the Void Realm shall lead the celestial maidens of the "Cai" generation from the Void Realm to respectfully receive the arrival of the Gracious Master, the Heavenly King, thirty li away. By decree, the Celestial Venerable of the Heavenly Pen from the Void Realm shall lead the celestial maidens of the "Ling" generation from the Void Realm to respectfully receive the descent of the Gracious Master, the Heavenly Father and Sovereign of the Universe, for the composition of sacred texts twenty li away. All other deities, Buddhas, disciples, and the spiritual cultivators of the Wuji Great Dao Academy shall line up in formation to await their arrival, ensuring that no breach of etiquette occurs.
Void and Infinity, Master of the Cosmos, Primordial Celestial Sovereign
The great cause of the boundless void,  
Manifested by the master of the universe.
The Primordial Heavenly King descends to bestow a devout heart,  
The Great Dao's innate virtue and sentiment chapter.
Chapter Twenty-Four: The Descent of the Primordial Spirit
第卅四回 　萬靈根源
June 8, 2007, the twenty-third day of the fourth month in the Dinghai year (Friday)
第十三回　  大道先天
The Great Way fosters the growth of all good through causes and conditions.
The human world descends into the mundane realm, forming the primary causal body for growth, which is achieved through guiding all sentient beings who have descended into this world to find faith and refuge in religion. In this process, the heavens have bestowed the teachings of the five major religions, along with the educational and cultural courses of many emerging religions, each fulfilling its distinct role and responsibility.
To achieve personal elevation and transcendence, one must also understand, upon entering the realm of religion, that the human world is not merely about survival. It serves as an essential support, and through the genuine causes and conditions for transcendence within oneself, each individual can truly comprehend all that the human world relies upon for sustenance.
This is precisely the point of demarcation between ascent and descent, allowing these myriad souls who have entered the mundane world to truly bear the necessity of repaying their own past karmic debts. It also enables them, after entering the human realm, to genuinely eradicate all past ignorance and obstacles, and to cultivate themselves based on their individual habits and foundational nature.
Furthermore, it allows each individual, upon entering the human world, to achieve upward elevation. This is accomplished through the interconnectedness of the Void, the Wuji, and the Heavenly Vault. Additionally, in all necessary administrative meetings, the accumulated adjustments from countless lifetimes are provided, enabling genuine upward progress. Only in this way can sentient beings truly attain transcendence and accomplishment.
The Great Dao unfolds and transforms through the various cycles of cosmic epochs.
Through the successive achievements in each "cosmic cycle," the attainment of each stage and the genuine acquisition of QNA resource sustenance also depend on the fundamental structure and methods established by the Supreme Heaven, which are implemented to benefit all cosmic star systems. Within this framework, the Earth Star of Jambudvīpa will experience virtuous growth.
It is precisely due to the mutual fulfillment and validation that, concerning all dualities—yin and yang, sun and moon, heaven and earth, male and female, good and evil, right and wrong, and the boundaries of truth and falsehood—there exist mutual constraints. Why must such mutual constraints exist? It is because these sentient primordial spirits and Buddha-nature beings, while entering the Earthly Star to live and nurture life, must also confront this question.
It is precisely through the cultivation and adjustment of necessity on one hand, while refining the functions of individual habits on the other, and simultaneously nurturing the causal conditions of the life-sustaining subject, that a mutually supportive and interdependent function arises. Through the efficacy of this function, one may find the points of reliance for ascending, transcending, or descending and cycling through rebirth.
It is precisely through such mutual interactions that all primordial spiritual beings and Buddha's disciples are granted the opportunity to genuinely advance themselves. Throughout the "Second Kalpa," there exists a true transcendence of temporal and spatial causes and conditions. Moreover, those who have long since returned and attained realization in other stellar systems also engage in mutual interactions with the Earthly Star, enabling genuine progress toward elevation and transcendence.
The Great Way accomplishes the causes and conditions of virtuous karma.
Rather than letting it fend for itself within the confines of Earthly Star, which is not the fundamental framework intended by the heavens, one must also question why Earthly Star has such limitations. It is a process of benefiting and growing on one side, while facing constraints and obstacles on the other. Without this, how could it be revealed what each individual’s level of cultivation would be after entering religion?
Furthermore, with the Earthly Obscurity Star, we delve into the curriculum of religious education and culture. Regarding the so-called five major religions of the human world—Confucianism, Daoism, Buddhism, Christianity, and Islam—their original doctrines and practices of cultivation have long undergone significant transformations in the present era. In many cases, they can no longer meet the fundamental requirements set by Heaven to achieve upward growth and transcendence.
Yet there are truly some individuals in this world who strive for growth through the journey of returning to wholeness. For all religions in the present era, however, growth often remains confined to either "external practices or the pursuit of inner meditative states," making it difficult to achieve genuine spiritual purification. Therefore, in the mundane world, it is necessary to disseminate the Buddhist teachings of Consciousness-Only, constructing a path for the elevation and growth of thought.
Within this! In terms of its purifying effect on human thought, it surpasses even the deeper cleansing functions of human meditation practices. It is essential to understand that meditation is meant to elevate oneself, fostering growth in heart and spirituality. Yet, without purification, how can one ever attain the profound energy bodies of sages, immortals, and buddhas?
Different energies ascend and grow.
This is the sustenance of QNA energy, which also represents the point of confusion in all religions today. Many fail to realize why purifying one's thoughts and perspectives leads to growth. To achieve the fulfillment of a QNA energy body, one must first understand that one's own impurities and defiled consciousness have been accumulating within the physical energy across countless lifetimes.
This will also diminish your energy. Only by achieving elevation and transcendence, and thereby purifying and cleansing the energy of your physical bodies in relation to your own thoughts, can you genuinely accumulate the QNA energy body. Otherwise, if you remain constrained by the mutual interactions of the Earthly Nether Star, how could you ever truly attain elevation and transcendence? It is impossible!
It must be made clear why all the original spirit Buddhas and disciples who descended to the Earthly Nether Star in the human world are unable to truly ascend and return. This serves as a genuine mutual interaction for you all, using such mutual actions to test the myriad Buddhas and disciples, enabling them to grow through their experiences within the Earthly Nether Star.
How does one then enter into the practice of religious cultivation? It is about understanding that within all of your past inherent qualities, there lies your own habitual tendencies, which naturally become ingrained. That is to say, what you refer to as "habits becoming second nature" is precisely this mutual causality of habits turning into nature. Yet, you remain unaware of how to refine and transform them.
Innate and Extraordinary Conditions and Affinities
Only then can it facilitate for you, who have been sinking generation after generation within the star of Earth’s darkness, the necessity to truly attain the elevation of truthful thinking. Only in this way can you reduce all habitual tendencies within your dispositions, allowing you to cultivate and rectify yourselves in daily life, aiming for your genuine return in the future, within the great predestined affinity of the primordial world.
Over the course of 60,000 years in the "current kalpa" on the Earthly Nether Star, there has never been a single being who truly achieved ascension and return. At best, they have only managed to rely on other stars and galaxies in the universe, yet even this rarely leads to genuine return or transcendence. From the perspective of the Heavenly Dao, such a path is truly undesirable and insufficient. Moreover, it does little to aid your growth and upward advancement within the Earthly Nether Star.
Why, then, are there different yet equal orientations toward existence? This is precisely because each primordial spirit and disciple of Buddha possesses individual causes and conditions for attainment. For those among you who have entered the path of religious cultivation on the Earth Star, why is it that true ascension and transcendence remain unattainable? It is precisely due to this very reason.
During the "Third Kalpa," it was through the complete reliance on the Ancient Buddha Dipamkara that the Ancient Buddha of Virtue and Heaven, the Venerable Void, was guided into the Earthly Star of Darkness. Furthermore, the Tathagata of Illuminating the Heart of Principle was propagated widely. It was precisely through this causal condition, serving as a celestial mechanism, that these manifestations were revealed in the mundane world.
The conditions for returning to the primordial state are multiplied and transcended.
Originally, it was also required to undergo completion through the consistent Heavenly Way, further enhanced by the opportunity of Shakyamuni Buddha’s guidance through the dissemination of Buddhist principles. This process of propagation is precisely carried out through the educational and cultural curriculum of the Cloud Palace system. All these causes and conditions are bestowed upon Buddhism to serve as guidance in the 21st century, allowing the extraordinary causes and conditions of Buddhism to be witnessed in the present era.
Amidst this flourishing development, the exceptional karmic affinities of Buddhism have been elevated, granting Shakyamuni Buddha the fulfillment in the 21st century. Through the Council of the Heavenly Court, it has been bestowed upon the present era: the True Buddha in the Heart—the lineage of the True Buddha Heart School. This not only enables four hundred million Buddhist disciples to attain accomplishment but also fosters the growth of the nine hundred and twenty million primordial spirits.
Furthermore, regarding the karmic connections of Shakyamuni Buddha himself within Buddhism, he also linked the karmic achievements of Ancient Buddha Dipamkara during the "Qingyang Era" to propagate teachings in the "Hongyang Era." As for the present "Baiyang Era," the karmic connections originally intended for Buddhism or the Yiguan Tiandao in authoring the "Great Dao Series of Heavenly Scriptures" were hindered because Buddhism regards the sacred lineage system as an external path.
Within the Tao of I-Kuan itself, there is no Buddha or sage more sublime and transcendent than this, who descends into the mortal world to undergo the functional efficacy of selection. This is for the sake of truly elevating the causes and conditions in Jambudvīpa, granting the sacred system the sublime cause and condition to compose the "Great Tao Series Celestial Books." It is precisely from this sublime cause and condition that it arises.
The Primordial Genetic Energy Body of the Great Dao
The supreme cause of the Primordial Dao—it is precisely through the interconnectedness of Haotian, Wuji, and Xukong, combined with the shared destiny of the Three Pure Ones’ Daoist lineage, that the choice was made to compose within the sacred system of Daoism. Over a decade of educational and cultural courses, it endured numerous trials, tribulations, and the obstacles of rigorous examinations.
Only those who can truly elevate and transcend the Chongxin lineage, having endured the decade of arduous foundational work within it, and who have achieved through the affinity of the Most High Lord Li Xin Guangming, can now receive affirmation from the Heavenly Realm. Especially when the Void Supreme returns to report, every process of the Chongxin lineage is understood with perfect clarity.
It is also due to the celestial spirits manifesting in the void, and in response to this extraordinary affinity, they have come specifically to supervise and assess the Chongxin Sect lineage. Truly, each and every time, without missing the slightest detail, and throughout these ten years of the Chongxin Sect lineage, regarding all affinities, they have enabled us, the teachers, to truly affirm them.
Moreover, it is realized that the future lies in the efforts made through the "Dadao Series Celestial Books" of the Earthly Obscurity Star. These endeavors to achieve will, in fact, surpass the profound explorations within the inner court of the Maitreya World in the future. They will lead to an earlier return and accomplishment, enabling genuine ascension and transcendence. This is precisely facilitated by the causes and conditions of this cosmic cycle.
Heavenly wisdom and divine power bestow energy,  
The light of the rational mind is profoundly propagated.
From the ethereal heavens descends, the boundless celestial realm of great auspicious affinity.
The primal cause of the Great Dao,  
Mutually nurtured, virtue knows no bounds.
A noble heart's virtue pervades between heaven and earth,  
Blessings universally transform, revealing the primal spirit.
This verse! Together with all sentient beings, Buddhas, and disciples, as well as all deities, Buddhas, and students of the Chongxin Sect lineage, we encourage one another. Tonight, we stay overnight at the Chongxin Sect lineage for one evening, in recognition of your efforts once again to observe the diligent work of all the virtuous sons and daughters. To all of you. Until we meet again!
Lord Wunheng, the Sacred Emperor
The Lord of the Universe descends in grace,  
With the love of the Primordial Heavenly King, the Celestial Father.
All virtuous beings, may your fortune unfold,  
Bestowing blessings and auspiciousness for all to uphold.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Tao Academy. Today, the Heavenly Father, the Primordial Celestial King, has descended to compose the thirteenth chapter of the Great Tao's Primordial Heaven, bestowing the virtuous grace of the Great Tao's Primordial Heaven. He will elucidate why limitations and obstacles arise in the human world and also grant the Chongxin lineage a great karmic cause for achievement, enabling upward growth.
Regarding the Chongxin Sect, it is the future "Pioneer of Cosmic Life." You currently may not have such feelings, but after hundreds and thousands of years, you will be able to verify that the words spoken by the immortal and Buddha teachers today are true. Though the present is filled with hardships, it can be exchanged for true freedom and verification across countless lifetimes.
We appreciate all your hard work and dedication. Tomorrow marks the sixth day of the week, coinciding with the tenth anniversary of the Wuji Da Dao Yuan and the seventh anniversary of the True Buddha Heart Sect. All these auspicious occasions converge today, allowing the Heavenly Father and Master to grace us with their presence. In their observation of Chongxin, they have expressed great appreciation and affirmation for all of you, their children.
With such foundational work in the Chongxin lineage, the widespread propagation of its teachings in the future is within sight. Tomorrow's session, "Chan Insights to Dispel Delusion," will proceed as scheduled, as will the following day's. This will help guide those with virtuous affinities to join and support the Chongxin lineage. For tomorrow's Dharma assembly, we anticipate everyone uniting as one to collectively promote these teachings. Thank you all for your hard work. Until we meet again!
2014, 0629, 2025 ◎＃※   OK＃
Primordial Qi, the Great Emperor Pangu
Chapter 25: The Origin of All Spirits
第卅五回　 萬星定位
June 15, 2007, the first day of the fifth month in the Dinghai year (Friday)
第十三回　  大道先天
The Primordial Qi is truly wondrous and divine,  
As the Great Emperor Pangu descends in auspicious sign.
The Fourteenth Return of the Primordial Great Dao  
The Awakening of Celestial Insight, the Era of the Great Dao
Chapter 26: All Beings Between Heaven and Earth
第卅六回　 宇宙演化
June 19, 2007, the fifth day of the fifth month in the Dinghai year (Tuesday)
第十四回　 天覺神通
Tianjue is the energy of sages, immortals, and buddhas.
The realm of spiritual power and its attainments can be distinguished across many levels, which must be comprehended through numerous validations. It involves discerning the mystical forces and energies of all celestial realms. This kind of spiritual power realm is not a concept that can be understood within the human world; it pertains to the celestial awakened spiritual power realm, relying on its inherent force.
That is to say, regarding those who have already attained enlightenment as deities, their spiritual awareness of Heaven is endowed with a considerably high level: those with keen vision are fully equipped to, through all so-called enlightened sages, immortals, and buddhas as deities, attach to their respective aspects; and it is through this spiritual awareness of Heaven that what is called the realm of supernatural powers is described.
Furthermore, it is essential for such spiritually awakened individuals themselves to possess various keen insights in order to attain true nature. It can also be said that there is a further elevation of the realm of wisdom and supernatural power, which is referred to as divine wisdom. This allows deities to enter into the fundamental causes and conditions that enable elevation, providing the impetus for upward growth and transcendence.
Within this, it is through the spiritual nature, awareness, and enlightenment of the deities themselves that true understanding is attained. As for what constitutes the growth of spiritual nature in terms of awareness, enlightenment, and inherent nature, it can be said: hearing one, one knows ten; hearing ten, one knows a hundred; hearing a hundred, one knows a thousand; hearing a thousand, one knows ten thousand; hearing ten thousand, one knows a million. Without the heavenly spiritual awareness, how could this be possible?
Awakening the seed cause to achieve supreme energy.
How should one transcend all so-called deities or those who have already attained enlightenment? It is essential to clearly rely on the "spiritual awareness of Heaven" for verification; this is achieved through one's own "spiritual seed causes and awakening seed causes," and it is also through the growth of awakening seed causes that one genuinely benefits oneself.
For one who has attained enlightenment, or a deity, to enter into the distinction of those skilled in visual perception, it may be said in the human world that there must be a "Kui Guang system" as an essential quality. Only through this can those skilled in visual perception evolve by accumulating knowledge, thereby achieving what is called the process of growth.
In this spiritual seed cause, there exists a primary causal entity of spirituality and consciousness itself. Without the accomplishment of such a spiritual seed cause, it would be difficult to gain clarity regarding all causal processes. Whether one can reconstruct and elevate the spiritual seed cause depends equally on the alignment of "Heaven, Earth, and Humanity."
It is based on the realm of spiritual awareness and supernatural powers, and because of this process of awakening to the celestial spiritual power, it is through the planting of spiritual causes that one enters into the elevation of one's own realm of spiritual awareness and supernatural powers. If one is among all the so-called deities of the great cosmos or those who have already attained enlightenment as divine beings, it is essential to be able to ascend further.
The Seed Cause of the Celestial Awakened Nature
One must understand whether one possesses a corresponding sensitivity or agility toward the spiritual seeds of one's own nature. This is not limited to the human world alone! Moreover, it involves elevating the spiritual seeds of one's own nature to realize the path of personal growth, which also constitutes the fundamental condition for those who have already become deities. Through these spiritual seeds, one attains fulfillment.
as well as the elevation dependent on the spiritual essence of each individual, which also forms the fundamental structure of QNA. This basic function of QNA, when referred to in terms of ascended and transcendent deities or those who have attained enlightenment, entails the condition of self-illumination. It can fully embody various cosmic energy bodies, thereby being described as self-illuminating.
This realm of celestial insight and supernatural power, based on the fundamental framework of QNA, allows one to comprehend why the human world existing in the "Third Epoch" must be redefined. Through the repeated cycles of ancient dynastic spirits, as depicted in the so-called "Investiture of the Gods," it becomes essential, in the present time and space of karmic connections, to advance the evolution of "Chongxin's Evolution" by selecting and surpassing through technological means.
If we speak in terms of the ancient Investiture of the Gods, what kind of celestial realm or interstellar kingdom does it achieve? It is essential to understand that over the past several thousand years, the so-called Investiture of the Gods has long since transformed significantly. To speak of it now can no longer be considered a true transcendence. Why, then, should there be such a realm of divine awareness and supernatural power?
All causes and conditions within the realm of supernatural powers
It also aims to achieve a re-creation and elevation for all so-called enlightened beings or deities themselves, rather than merely relying on interstellar or galactic systems. These systems have long been saturated with filth and defilement—how could they possibly serve any true purifying function? This pertains to the evolutionary role of all manifestations and virtuous blessings in the third cosmic cycle.
Furthermore, the fulfillment of all the celestial bodies and star systems across the vast cosmos by the Supreme Heaven also serves to perfect the various systems known as "universal salvation and completion, restoration to antiquity and completion, and the unification of the five teachings." Without distinction, this includes those referred to as "the guiding light bearing armor, those who return by vow, and the primordial descending to the mortal realm," among whom some remain on the Earthly Star. This is what is called the fundamental requirement for the propagation and transformation of the Great Dao.
Nor is there any distinction made between the Di Ming star system and all religions: Confucianism, Daoism, Buddhism, Christianity, and Islam, including all so-called emerging religious sects and lineages. All are thus receiving the transformative functions of the third cosmic cycle in this era from the Heavenly Lord, which is said to be facilitated by the realm of celestial awakened spiritual power, thereby advancing the evolution of technological civilization for the benefit of all.
This, in turn, pertains to how the energy entity known as QNA, aspired to by the so-called human world, can attain the complete state of celestial awareness and supernatural power. It is achieved through the elevation of spiritual causes, thereby enriching the abundant resources of QNA and evolving the spiritual essence of all ancient dynasties to build a reserve for "selecting technological talents."
The Functional Benefits of the Realm of Supernatural Powers
It distinguishes those with keen discernment from those without, yet it is fully realized only by those who have attained the divine fruition. One must understand that so-called deities are differentiated across many levels, realms, and stages of attainment. Among these, whether one possesses keen discernment or not, all can equally achieve the divine fruition.
However, what each individual achieves in the future is beyond the reach of those commonly referred to as the "unskilled in vision." Moreover, the distinction between those skilled and unskilled in vision leads to different outcomes in the realm of divine insight and spiritual power—varying causes, effects, stages, and states of attainment. Among these, even those unskilled in vision may still reach certain achievements.
It requires traversing a longer span of time and circumstances through diligent effort to achieve; however, for those with keen perception, it is quite easy to comprehend—what, then, are the fundamental framework and demands of Heaven? Both those with keen perception and those without may ultimately attain it, yet one must strive with considerable effort.
Another point is that achievement can be attained through effort alone, which distinguishes it from the attainment facilitated by the "realm of celestial awakening and spiritual power." The distinction between those with keen vision and those without lies in how they reach the level of achievement in the future—that is, whether they achieve the "realm of celestial awakening and divine power."
The realm of divine power and its functions in the awakening of heaven.
This is precisely about whether the "spiritual seed cause" has been selected for each individual, and whether it possesses the capacity to facilitate the realm of celestial spiritual powers. Moreover, it distinguishes the functional efficacy of this kind based on the role it plays in supporting the realm of celestial awakened spiritual powers. The distinction lies precisely in the fact that the realm of celestial awakened spiritual powers, as manifested through the "spiritual seed cause" and the "awakened seed cause," is of true and genuine nature.
That is to say, regarding all accomplished beings across the cosmic stars and galaxies, as well as those within the vast heavens and earth—referred to as enlightened ones and deities, including divine sages, immortals, Buddhas, bodhisattvas, and exalted beings—they differ significantly in terms of their realms, attainments, and levels. These distinctions are substantial and cannot be generalized.
Thus, it can be understood that the attainment of this celestial awareness and supernatural power arises from the abundant energy body of QNA itself. This energy body possesses numerous spiritual forces, which, when endowed upon one who is said to possess the QNA energy body, serve to elevate and evolve all guiding functions, thereby fostering upward growth.
That is to say, those who attain realization through the divine power of celestial awareness must possess and be supported by an abundant energy body. Without such an abundant energy body, any aspiration to ascend or transcend with the basic energy source of QNA would be nothing but an empty wish. This is precisely why, in the human world, all so-called deities and enlightened beings rely on energy.
QNA Different Energy Bodies
Regarding one's own energy body, has it already reached a QNA energy level exceeding one million? It is precisely through one's own energy that one attains sufficiency within one's accumulated state. This is a truthful transcendence relative to all so-called deities or enlightened beings in the human world. What would it mean to exist in the human world under such circumstances?
If it is inherently confined by mutual opposition, how can one transcend such limitations? It is essential to construct a framework through the moderate thinking of the human world to understand that humanity is even more constrained by these limitations, making it difficult to break free from the Earthly Star. Given these confines and bonds, how can one truly elevate and surpass such obstacles?
It is through the conditions of growth and attachment that one achieves elevation and transcendence. Yet within the Earthly Nether Star System, everything is subject to limitations and obstacles. Therefore, it is essential to comprehend the profound meaning of the Middle Way’s construction, and to understand how one can "enter the Middle Way yet depart from it," without clinging to either extreme. Such exceptional conditions of causation are what constitute true reality.
The divine principle of heaven manifests with clarity,  
Heaven, free from attachments, shapes the vessel into being.
Heaven's enlightenment, wisdom, and truth are relied upon;  
Heaven's spirit and divine power are even more wondrous.
The predestined causes of the Supreme Way in the Primordial Realm  
Reveal the manifestations of the Great Heaven of the Grand Veil.
The Realm of the Great Void, Boundless and Infinite  
Thus manifests the return to transcendence.
This verse! It serves as mutual encouragement among all sentient beings, original spirits, and Buddha's children, and also aims to elevate all so-called deities and enlightened ones. It lies in truly departing from the Earthly Nether Star System, which is termed as: return, transcendence, perfection, and ascension—this is the true nature! Thank you all for accompanying this work and for your time with the Chongxin Lineage. We appreciate your efforts. Farewell for now!
The Sage Emperor of the Three Passes of Wuji
Celebrating the Decennial Anniversary of the Wuji Great Dao Academy
True Buddha Heart Lineage's Seventh Anniversary Celebration  
Welcoming Auspiciousness, Prosperity, and Wealth Fortune
All Saints, Buddhas, and virtuous beings, as well as the spiritual cultivators of the Wuji Great Dao Academy, good evening. Today, the Primordial Qi of the Primal Heavens—the Great Emperor Pangu—has descended to compose the fourteenth chapter of the Great Dao of the Primal Heavens, analyzing the causes and conditions of the realm of celestial enlightenment and divine powers. This follows the previous chapter, in which the Heavenly Father, the Primordial Heavenly King and Benevolent Teacher, personally descended to our lineage to observe all the students of our sect.
In all endeavors, it is hoped that the Celestial King and the Benevolent Teacher may be moved by the educational and cultural courses of the Chongxin Sect lineage over the past decade, and that these efforts may truly be affirmed and praised by the Heavens. This extraordinary condition of affinity is made possible by the Righteous Chairman, the Supreme Being of the Void—the Ancient Buddha of the South No Void, Supreme Virtue, Human and Celestial Realms—who frequently returns to the Void Celestial Realm to speak favorably on our behalf.
Furthermore, may the Heavenly Father and esteemed mentor clearly see the lineage of the Chongxin Sect. Over the past decade, every effort made has been a step taken with solid footprints—each imprint representing steadfast dedication. The Heavenly Father, the Holy Mother, the Jade Emperor, and other deities are deeply gratified and immensely pleased with the efforts of all virtuous disciples during this Dharma assembly. It is also hoped that after its tenth anniversary, the Chongxin Sect lineage will stride toward even greater growth and widespread propagation.
How can one fulfill the basic requirements of Heaven? It is essential for all of you to fully cooperate in promoting salvation and enlightenment. All virtuous disciples must understand that the Chongxin lineage relies on the entire lineage to genuinely propagate and respond to the needs of the world, rather than depending solely on a few deities or Buddhas to bear the entire sacred mission of universal salvation. It is crucial to comprehend the profound significance of the "Universal Salvation of the Three Realms."
It is not that a single deity or Buddha can truly shoulder the responsibility alone. It is essential that the entire team works in harmony with the grand Dao in all its expansions, and that everyone unites with one heart to promote it outward, forming a powerful force. Only then can it be truly realized. Thank you all for your hard work, and may all be auspicious. Farewell!
June 29, 2014, 22:15 ◎＃※   OK＃
The Ancestral Founder of China, the Ancient Sovereign Huang Di
Episode 27: The Great Heaven of the Highest Clarity
◆ Postfaces & Praises ◆
大成至聖  孔聖夫子降跋三於
June 22, 2007, the 8th day of the 5th lunar month, Dinghai year (Friday)
◆ Main Text ◆
第十四回　 天覺神通
The Chinese world is passed down to future generations,  
The virtue of the founding ancestors is cherished by all beings.
The Yellow Emperor Ancestor descends in grace,  
Spiritual insight and divine power, wondrous and profound.
Chapter Twenty-Eight The Void Star System
第十五回　 靈覺神通
What are the conditions for a spiritual entity?
The spiritual seed cause and the conscious seed cause can be observed in all ascendant transcendences, which lie within the clear functioning of ordinary beings, to discern whether there exists a distinction between those with skillful vision and those without skillful vision. That is to say, it is possible to have a relative "spiritual acuity and conscious acuity," and these two can clarify the differences in energy.
Moreover, it is precisely the same achievement: in terms of level, state, and fruition, yet all functions possess distinct and differentiated capabilities. This distinction lies in the differentiation between "spiritual seed causes and awakened seed causes," which clarifies the overall framework. Through these two—"spiritual seed causes and awakened seed causes"—one becomes fully endowed with the accumulated energy of the self-nature QNA.
Regarding the abundant energy body of QNA, can it be directed toward "awareness" and "spirit" to achieve ascension, transcendence, and accomplishment? This is the function of "awareness" and "spirit" for all sentient beings and original spirit Buddha-children within the vast cosmos, enabling clarity about the essence of spirit, which depends on and attaches to the quality of the energy body.
It is precisely because this mass of energy is capable of fully embodying the process of realizing the regeneration of all memories, and because it is accomplished through the causal substance of the spirit, that it applies equally to every sentient being, every original spirit and Buddha-child, without distinction of race, all living things, or even those who have already attained enlightenment.
The levels, realms, and fruition stages differ across various traditions.
And so-called saints, immortals, Buddhas, bodhisattvas, and exalted beings are all of this nature. The essence of this spirit, depending on whether each individual possesses sufficient energy, can reach an understanding of the causal substance of the spirit. How, then, can one comprehend the fundamental nature of all spiritual causes? It is also within this essence of spirit that every sentient being possesses the necessary conditions.
Through the spiritual body, the causal substance serves as the main structural framework, which differs for each sentient being, yet remains the same in essence. However, how can one achieve the distinction between ascension, transcendence, or descent and reincarnation? What, then, is the nature of the spirit? It is the seeding of spiritual nature that distinguishes and elevates the causal substance of the spiritual body.
There is indeed one: perfectly round and radiantly bright, capable of illuminating thousands of miles without the slightest flaw. This also pertains to the differentiation of spiritual bodies entering the human world according to their substance, distinguishing them into upper, middle, and lower levels. Moreover, it distinguishes the varying causes of spiritual nature. It is essential to understand that spirituality and awareness are distinct entities.
Sentient beings, originally spiritual Buddha-children, enter the mundane world by bringing their spiritual essence into the bodies of sentient beings. If this spiritual essence were not integrated into the human body, how could there be any force for activity? Thus, the cause of spiritual nature and the cause of consciousness differ greatly from one another.
The spiritual consciousness, the seeds of causes, all differ in their substance.
Though only a single character differs, the distance between them is as vast as a hundred thousand miles. It is essential to understand that in the human world, the spiritual body, due to the conditions of its substance, must possess a physical form in order to be implanted with the inherent qualities of spiritual nature. Furthermore, through the substance of spiritual nature, one can discern the distinct functions that differentiate Buddha-nature from demon-nature, and comprehend how this differentiation operates.
It is to allow all sentient beings within the vast universe to enter into the differential function of spiritual causation—that is, to bring the causal substance of the spirit into their respective physical bodies, thereby enabling the force of vitality. When the spiritual causal substance separates from the human body, at that moment, all human beings have already perished.
It can even be said that after one has passed away, it is precisely through this spiritual causation that one enters another dimension of time and space. Whether one ascends, transcends, or descends and reincarnates is determined by the distinction between the elevation and decline of each individual's spirituality. Moreover, it is essential to understand the differentiation and elevation of spiritual causation in both of these aspects.
The seed cause of awakened nature can be elevated and transcended.
It lies in achieving ascension and transcendence within the human world, rather than hoping for improvement and transcendence after death. Such hope is undoubtedly an empty fantasy. The differentiation of spirits, entering into the conditions of karma, precisely constitutes the distinction between growth and stagnation in the spiritual essence.
Furthermore, it distinguishes between those who are keen-eyed and those who are not. This kind of insight is referred to as perceptual awareness, characterized by sharp observational power. It is not something that all sentient beings inherently possess, yet it can be gradually cultivated through learning, enabling one to attain the differential function of "the seed cause of awareness."
That is to understand the "Awakened One," which means to clearly comprehend and embody through all human realms, to grasp the origins and outcomes of all matters, and to be keenly aware, capable of fully understanding a single event or the entirety of affairs. It is also about entering the "spiritual" realm through the process of elevating and reshaping the causes of awakening.
The energy of the realm of spiritual awareness and supernatural power
It is precisely facilitated by the realm of divine wisdom and spiritual power; however, whether it lies within divine wisdom, divine insight, divine principle, divine transcendence, divine awakening, or divine spirit, all are rooted in the "seed cause of awakening" inherent within spirituality. It is by fully realizing this seed cause of awakening that one can comprehend the essence of such awakening as an exceptionally keen power of observation.
Talent facilitates the attainment of the realm of celestial wisdom, intellectual realization, and supernatural powers. This condition is fulfilled through the cultivation of enlightened nature as its seed cause. Moreover, it is not something that ordinary individuals can clearly comprehend. In relation to all human realms or the vast celestial worlds—namely, the primordial worlds of the void, the boundless, and the great cosmic heavens—it is within these that such achievements are realized.
It is precisely those who have already attained enlightenment: the sages, immortals, and buddhas, who are referred to as such. This means they have sharpened their awareness, entered into the observation of the body's forces to achieve realization. Moreover, spirituality and awareness are closely interconnected and never separate from any aspect. It is essential to understand the distinct roles of spirituality and awareness in their essence, and how they function.
Awakening the seed of understanding, from one principle, ten become clear.
If one cannot comprehend the distinction between spirit and awareness, it becomes impossible to truly enter a state where one can: hear one and know ten, hear ten and know a hundred, hear a hundred and know a thousand, hear a thousand and know ten thousand. This condition further enables one to discern the differences between "planting causes in the spirit" and "planting causes in awareness." All living beings in the sentient world possess the inherent nature of Buddha within them.
This causal condition can be described as: all possess the enhancement of spiritual causal qualities. How then is it manifested in the causal conditions of the Buddha-nature seed? Rather than merely revealing the function of demonic causal qualities, these two—Buddha and demon—are fundamentally one entity. The human world and the heavenly world of Haotian stand in mutual opposition; how then can one attain the elevation of absolute space?
It is essential to understand that to elevate and transcend the "spirit" and "consciousness" one must rely on them as foundations. For the sentient world to progress toward greater growth and fulfillment, it is necessary to accumulate, through learning, a keen observational ability toward all matters. Only with this condition can one achieve such elevation and transcendence.
It remains to be seen whether the sentient beings of the human world can, through the "consciousness of the spirit," enter into the inherent and complete energy within themselves to unfold their potential. This is precisely aimed at enabling you to achieve upward progress in both "spirit" and "consciousness"! There will surely be favorable conditions, benefiting both yourself and all sentient beings in the human world.
Spiritual awareness serves as the foundation for each other,  
While spiritual nature plants seeds of mutual dependence.
The seed of awakened nature can be made clear and bright,  
With keen observation, one grasps the workings of strength and opportunity.
Situations arise from spiritual awareness; through mutual interaction, clarity is attained.
The divine principle of heaven returns to its origin,  
and the wisdom of heaven follows in witness.
This verse! It is to mutually encourage all sentient beings, original spirits, and Buddha's children, recognizing that the awakening of all spirits differs due to the distinctions in their inherent nature. This also addresses the so-called differences in levels, realms, and stages of attainment, distinguishing the causes, conditions, inherent accomplishments, and completeness of each individual, which is the true nature of reality. Thank you all for your hard work and companionship in this endeavor. I apologize for troubling the Chongxin lineage for a while. Until we meet again, everyone!
Wuji Er Guan Shengdi
Impartial and just, without bias or contradiction, the Sage Emperor of Dual Passes ascends the platform to convene.
The Great Dao's innate fifteen cycles return;  
Spiritual awareness and divine power converge into the realm of attainment.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation academicians of the Wuji Great Dao Institute. Today, the Yellow Emperor, the revered ancestor of the Chinese nation, descended to the Chongxin Sect lineage to compose the fifteenth chapter of the Great Dao's Primordial Heaven. Once again, the realm of spiritual awareness and supernatural powers is elucidated in the celestial scriptures, explaining how to comprehend this kind of supernatural power through keen observation and strength of insight.
As a process of growth and learning, this is aimed at all beings in the human world, or all so-called deities, enabling them to truly understand and comprehend the entire context, thereby genuinely benefiting from growth and elevation. Today, we have reached this point. Thank you for your hard work. Farewell, everyone!
July 1, 2014, 13:40 ◎＃※   OK＃
Heavenly Lord of the Primordial Beginning, the Great Celestial Worthy of Numinous Treasure
Episode 29: The Celestial Realm of Wuji
第十五回　 靈覺神通
Through celestial fate descending to the mortal dust,  
Lingbao Tianzun's virtue stands vast and firm.
The Great Dao's Primordial Sixteen Cycles; The Celestial Spirit Sows Causes on the Great Dao's Path.
Episode 31: Primordial Origins
第十六回　 天靈神通
The foundation of all beings in the vast cosmos of heavenly spirits
The distinction in spiritual awareness lies in observing the origins of causes: all sentient beings, as original spiritual Buddhas, can enter the mundane world by relying on a physical body as their foundational structure. Yet, how can one understand the nature of this reliance? This is precisely because the fundamental framework is built upon the inherent qualities that differentiate all spiritual beings, which serves as the guiding principle for human existence in the mundane world.
It is necessary to define existence through the "function of the spirit." This causal condition requires the innate capacity of the celestial spirit to be integrated into the physical body, thereby enabling the energy of the "spiritual seed cause" to serve as the foundation for the "seed cause of awareness." Within this process, the perfection of the celestial spirit's divine power and its inherent nature allows the celestial spirit to be relied upon and utilized.
To enter into and fulfill the fundamental requirement for upward elevation, in order to elevate, ascend, and transcend all sentient beings, original spirits, and Buddha's disciples, it is essential to understand the root cause of the "divine spiritual power" realm. This is defined as the energy body possessed by all the great cosmos, the heavens and earth, or the galaxies of the universe.
It is also essential to understand that after all so-called immortals, Buddhas, saints, and deities enter the human world, there must be a force of "celestial spiritual powers" to support and uplift them, rather than allowing them to descend into reincarnation. Therefore, through the celestial realms of the Great Brahma Heaven and the interstellar and galactic systems, all actions are directed toward upward elevation.
All the vast galaxies across the cosmic horizon
This is also: the causal substance of the void, the boundless, and the great cosmic celestial realm serves as the fundamental framework. It involves the distinction between the elevation and descent of the benevolent causal substance within the "celestial spiritual divine power" realm of this fundamental framework. Within this lies precisely a differentiation between ascent and descent, which shapes how all future outcomes will unfold.
Without this kind of distinction, it would be difficult to truly attain the essence of the realm of divine spiritual power. All sentient beings and original spirit Buddha-children, upon entering the human world to survive, are precisely attached to a realm of divine spiritual power. Yet at this very moment, this realm of "divine spiritual power" has already been withdrawn.
Furthermore, regarding the "First Cosmic Cycle and the Second Cosmic Cycle," whether reentering the mortal world or other cosmic galaxies and interstellar realms of existence, one must possess a state of celestial spiritual and supernatural power. However, this opportunity for survival exists only on the Earthly Nether Star. This state of celestial spiritual and supernatural power is also constrained by the limitations of mutual interactions upon entry.
It would then seal away the celestial spiritual divine power realm, preventing it from existing within the earthly and astral domains. This sealing within the innate celestial spiritual body applies to all sentient beings, original spirits, and Buddhist disciples—all under such conditions—sealing away their own celestial spiritual divine power realm, directed at all deities or those who have attained enlightenment: sacred gods, immortals and Buddhas, bodhisattvas, and exalted beings.
Those endowed with transcendent spiritual powers may attain them.
It is essential to truly transcend and return to the great cosmic celestial realm or the void and boundless celestial realm. If one remains only within the interstellar expanse of the great cosmos, this divine spiritual power may sometimes manifest, while at other times it remains dormant within one's own celestial spirit body. In the future, it will descend once more into the energies of each individual being.
Thus, all beings in the vast cosmos and the earth—sentient original spirit Buddha-children—are referred to as such. Even those who have attained enlightenment, so-called deities or holy spirits, immortals and Buddhas, Bodhisattvas, and exalted beings; these so-called ones in the human world, who have reached the state of ascension and transcendence, are also unable to truly manifest this kind of divine spiritual power and realm.
On the planet of Diming, beings are bound by mutual limitations and obstacles. These mutual constraints restrict the energy and essence of each individual. When one seeks to depart from Diming, the realm of celestial spiritual powers will inevitably manifest. However, even among celestial bodies similar to Diming, each differs from the others.
They also mutually restrain each other, hindered and limited by the realm of celestial spiritual powers. This is to elevate and impose constraints based on all mutual limiting causes and conditions. Therefore, regarding this kind of cosmic energy entity, on one hand, it brings benefits, while on the other hand, it creates obstacles. This presents a significant contradiction concerning the essence of so-called spirituality—how to achieve ascension and transcendence.
The Conditions for the Connection to the Divine Spirit of Heaven
Furthermore, regarding the so-called entry into the Earthly Obscure Star, where one is subjected to its constraints, it is said that this creates mutual hindrances within the Earthly Obscure Star. In terms of functional benefits, if one aims to transcend all limitations imposed by the Earthly Obscure Star, it can be said that there will be a genuine opportunity for elevation. Additionally, from the perspective of modern technology, this must occur within a completely purified and empty space.
If it were not for the constraints of gravity, this state of "celestial spiritual power" would certainly manifest itself. However, in the context of your contemporary technology, it is necessary to rely on the "celestial spiritual power" for survival in order to achieve true liberation. Only by eliminating the limitations imposed by dormant existence can one attain the state of true reality.
It is through the essence of the divine spiritual power realm that, upon entering the worldly existence of humanity, it brings mutual growth and elevation to all your life processes. This elevates your existence on the Earthly Star, and because the divine spiritual power realm is precisely what every sentient being and original spirit Buddha-child can fully attain.
Within this context, a distinction can be made based on the spiritual nature of heaven, which is referred to as growth and transcendence. However, in the present-day Earthly Dark Star, there exists mutual opposition and limitations, often preventing the emergence of a true driving force for elevation. It also fails to clarify this celestial spiritual nature and its inherent qualities, let alone comprehend the differential functions of these celestial spiritual qualities.
The spiritual powers of heaven are differentiated according to the inherent qualities of beings.
All sentient beings possess the potential for the "spirituality of heaven," yet they are unable to apply it. Why is this so? The true obstacle lies in the fact that when the "spirituality of heaven" merges with the physical body, it inevitably confines your eighth consciousness. This, in turn, hinders the elevation of your "demonic true suchness."
If the "demonic true nature" is elevated, what impact will it have on your human world? That is, when your demonic true nature is elevated with considerable spiritual power, it becomes an obstacle. From the perspective of the Heavenly Realm, this kind of demonic essence, if continuously imposed, will lead to its rampant growth on the Earthly Star.
It is precisely because the Earthly Obscure Star cannot be bestowed, that ethics and morality find their foundation. One must understand that regarding the differentiation of this celestial spiritual essence, if it were to enter your bodies through the nature of demonic truth, this cannot be altered. All functions and capacities for elevation would then inflict great harm upon your human world.
The manifestation of the spiritual nature through its inherent substance.
In addressing you all, it becomes clear why one often experiences the insight of "hearts linked as one, understanding each other without words." This is a manifestation of the spiritual realm's divine power. Such spiritual awareness of "hearts linked as one" is precisely inspired by your innate celestial nature, residing within your system of thought.
This is for you in the human world, to assist in the advancement of technological civilization, offering guidance during times of research, invention, or when encountering difficulties and setbacks; and when it becomes challenging to overcome obstacles in all matters, you may take a moment to quiet your mind, focusing on the realm of your innate spiritual power, engaging in a practice of: tranquil awakening.
This elucidates the spiritual causes and further inspires the divine powers and realms within each of you. I wonder if you can appropriately apply this method. There is a key known as the "charming angle" that, when employed, allows you to enter a state of "hearts linked as one," enabling you to experience it within this divine spiritual essence.
Granting you an elevated connection to your "spiritual awareness" – this is to help you understand in the present moment why the human world lies within the essence of spirit. Every sentient being is the same in this regard! Moreover, how can this energy, which has rarely resided within the human body since ancient times, be awakened?
The Functional Essence of Celestial and Spiritual Potency
However, it is in moments of stillness that this reveals itself within your hearts. This relies on a condition that supports your spiritual and divine powers, a condition that each and every one of you can attain. Why is it that in the human world, it is only in moments of stillness that this "empty state of mind" emerges and manifests.
This is not a condition of the "state of emptiness." How can one understand the origin? Every original spirit and disciple of the Buddha originates from the Great Luo Heaven Realm, which is what you now refer to as the realm of emptiness, the limitless, the celestial worlds of the great universe, and the kingdoms of stars and galaxies. Moreover, this Great Luo Heaven Realm descends into various galaxies and star systems, serving as the foundation for existence.
It is only when the spiritual seeds of each entity enter into their respective physical bodies that one can speak of the supporting function of the power of action; all cosmic star systems and interstellar realms are like this. This principle is not limited to the Earthly Obscure Star alone; moreover, it applies to all star systems and galaxies in the greater universe, as well as all mutually interacting celestial bodies.
The spirit invests itself in various physical forms.
This causal condition originates from a shared spiritual essence within the same region, which is identical for every original spiritual Buddha-child. As all are born from the same mold, they are inherently alike. All so-called star systems and interstellar realms exist due to the differential functions of individual spiritual causal seeds.
Why is it that in the human world, among human races or all living beings, every creature capable of movement possesses a spiritual nature that drives its fundamental actions? This is distinguished by the inherent energy and quality within each entity, which determines whether it is a higher species, a lower species, or another kind. From the perspective of the human world, it is precisely the higher species' inherent qualities that are infused into their physical forms.
Regarding the infusion of the spiritual essence of such advanced species into human bodies, there are distinct gradations of effect. Among these, there exists a differentiation in celestial intelligence, akin to the saying, "Hearts that beat in unison are linked by a single thread." Can you clearly comprehend where this difference in essence lies? Do you fundamentally lack such a concept?
The divine spirit manifests in grandeur,  
All forms share the same origin in essence.
Differences in Human Form, Yet Hearts Connect as One
Technology and civilization are here to create,  
The Buddha-nature's inherent quality is infinitely sublime.
The growth of demonic nature is even more peculiar — what is feared is the obstruction of a lofty spiritual nature.
This verse! It serves as mutual encouragement among all sentient beings, original spirits, and Buddha's disciples, to reveal to the mundane world the celestial secrets that have never been imparted to the human realm since ancient times. This realm of divine spiritual power is also directed toward the deities who have already attained enlightenment. If they have not yet transcended the Earthly Nether Star, it is difficult for them to manifest the innate nature and qualities of the celestial spirit, as they remain constrained by these limitations.
I am grateful for your companionship and assistance in this work. Thank you all for your efforts, and for the time you have devoted to the Chongxin lineage. Farewell, everyone!
Heavenly Venerable of Limitless Enlightenment
Wuji descends to the mortal realm through karma,  
Guiding all beings to the shore of enlightenment.
The Heavenly Venerable gathers with all virtuous disciples,  
Their spirits nurtured by the heavenly virtue bestowed upon them.
Good evening to all the saints, Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Dao Academy. Today, the Academy’s revered Lord, the Heavenly Master of Lingbao, the Supreme Celestial Worthy, descended to compose the sixteenth chapter of the Great Dao’s Primordial Teachings. The first half of the divine spiritual power realm of celestial beings has been expounded within the heavenly scriptures. This reveals celestial mysteries and karmic opportunities that have never been imparted to you throughout the ages.
Such extraordinary conditions and affinities are exclusively found within the "Dadao Series Celestial Books" of the Chongxin Lineage. Only through these can one truly comprehend the profound mysteries within. Moreover, among all other religions, there fundamentally exists no such divine opportunity or auspicious affinity to be bestowed. It is essential to cherish this deeply! You have all worked diligently, thank you everyone. Farewell!
July 1, 2014, 15:10 ◎＃※   OK＃
The Three Pure Ones, the Heavenly Venerable of Primordial Beginning.
Chapter Thirty-Two: The One Qi of the Great Dao
第十六回　 天靈神通
The Three Pure Ones descend upon the sacred altar,  
The Primordial Heavenly Lord unfolds his virtuous grace.
The Great Dao's Primordial Seventeenth Cycle  
Heavenly Spirit's Awakened Nature and Divine Powers Recorded
Chapter Thirty-Three: The Primordial Qi of the Dao
第十七回　 天靈覺性
The divine nature of heaven awakens all sentient beings.
The Spirit of Heaven: All sentient beings and myriad forms of life possess the inherent potential for energy and substance. Through all processes, one may come to understand how to fully attain the awareness of the Heavenly Spirit. As for the perception of this "Heavenly Spirit's divine power" and its realm of influence, it is only those who ascend and transcend to attain enlightenment who can be described as possessing such an energy body.
Indeed, there is one who discerns the causes of spiritual nature in relation to heaven, and who possesses the fundamental qualities of the causes of awareness. How, under such conditions, does one achieve ascension and transcendence, rather than descent and the distinctions of reincarnation? That is to say, it is through attaining the realm of power known as "celestial spiritual supernatural abilities," which is fully endowed with spirituality for elevation.
The Spirit of Heaven: It serves as the foundation for all actions, and the sentient world is precisely the basic condition for the propagation of the Great Dao. It not only influences the spirituality of all sentient beings but also provides the fundamental conditions for the ascension of countless Buddhist disciples. Only by establishing the foundation of the "Heavenly Spirit's Divine Power" and the realm of awakened consciousness can one attain the causes and conditions for ascension and transcendence.
In addressing the spirit of heaven, it is defined by all that ascends and transcends: the divine spirits, immortals, and buddhas. Moreover, it involves reintegrating the spirit of heaven into the energy body. This very condition of karma is what enhances one's own energy body, while also benefiting oneself by achieving the goal of attaining the spiritual power and realm of heavenly beings.
The Criteria for the Enlightened Nature of Celestial Spirits and Buddhas
There must be a way for all original spirit Buddhas in the vast world, who have lost or overlooked their innate spiritual awareness, to once again fully restore it within their own energy bodies. This is also an opportunity granted by the innate energy body itself—a precious chance for all celestial and earthly deities to ascend and grow.
One may enter the vast cosmos and evolve further through the causes and conditions of ascension and transcendence. Moreover, the spiritual awareness of heaven serves to distinguish between one who has already attained enlightenment and one who has not yet truly attained enlightenment regarding all matters of the human world. This distinction allows entry into the human world, where one is bound to receive beneficial and virtuous outcomes.
Why would the "divine awareness of heaven" be concealed within one's own body? If such a divine awareness is concealed, where does it go? In the human world, it is constrained by the four elements: earth, water, fire, and wind, and further obstructed by the five phases: metal, wood, water, fire, and earth. How, then, can anything fully enter into the realm of humanity?
In addressing the orientation toward survival, which can simultaneously nurture life, this innate spiritual awareness is an inherent quality present from the moment of birth. You can observe this in every individual at the exact center point on the top of the head—a slightly concave circular spot known as the celestial fontanel. This indented structure of the celestial spirit exists even in newborn infants of all ethnicities.
The inherent substance of celestial spiritual awareness
However, as one gradually grows older, this innate spiritual awareness begins to fade. This so-called celestial perception, which at birth allows one to perceive entities of the so-called third space, diminishes over time. Why does it vanish as we mature? This divine spiritual power and its connection serve as mutual supports for the awakening of spiritual consciousness.
Why do we lose ourselves, when we originally possess the fundamental cause and essence? One can observe all human races and say that there is a function of the celestial spirit, because the celestial spirit is the original foundation of all creation. In the sentient world, relative to the human world, what is referred to as the "celestial spirit cover" can be described as the central point on top of the "skull."
What is the fundamental reason for this? It lies in why you must evolve within the human world, where you are constantly constrained by the four elements of the Earthly Star: earth, water, fire, and wind. While the five phases—metal, wood, water, fire, and earth—should foster mutual growth, they instead bind all your existential orientations.
How, then, should one act in the opposite direction? Although it is merely a reverse perspective on mutual constraints, it is precisely within these constraints that the true driving force for your ascension and transcendence of karma lies. This is why you have always sought merely to survive within favorable circumstances, is it not?
The fundamental root of celestial spiritual awareness
Nor is it understood how to break through the favorable conditions that adversity brings while in the midst of it. When all races of sentient beings enter the Earthly Star to nurture life, why is the fontanel at the top of the head sealed? The reason lies precisely in the difficulty for you to maintain simplicity during the process of entering the Earthly Star to nurture life.
Bound by the covering of the celestial spirit; otherwise, when the celestial covering is lifted, the spiritual body becomes more susceptible to external invasions and attacks. From the perspective of the Heavenly Realm, this also provides you with a protective function. Why is it, then, that when ordinary individuals open their celestial covering, what consequences arise?
What you currently refer to as the "awakening of spirits" is, in fact, an act within the framework of "journeying to the spiritual mountain." This makes one highly susceptible to retribution from all karmic creditors accumulated over countless lifetimes, as well as attacks from external forces such as mountain demons, water monsters, and all manner of evil spirits. Such conditions of cause and effect are not in accordance with the original intent of Heaven.
Why is it that after being spiritually awakened, one often experiences interference and limitations from the external world? At the moment when the heavenly spirit is activated in the human world, all matters can no longer proceed according to one's original intentions, nor can one act as the master of oneself. Instead, one becomes subject to the karmic retribution accumulated over countless lifetimes, which is implanted into the mind.
The activation of divine spiritual powers is obstructed.
This so-called "system of traversing spiritual mountains" involves a remarkably acute power of spiritual resonance, yet it leaves one completely exposed to the external world without any protective effect. While it is understandable that one might employ it through personal intentions, thoughts, and mental attitudes, the greatest danger lies in allowing the "conscious mind to take control" thereafter.
Everything is considered correct and right only when it is accepted by oneself. Once the Celestial Spirit is awakened, turning back becomes extremely difficult, far too difficult! And within the Earthly Obscure Star, why do these limitations and obstacles leave all sentient original spirit Buddha-disciples exposed to the helplessness of the external world?
Thus, all causal cycles and reciprocal actions of mutual fulfillment also become obstacles after the activation of one's celestial spirit. Without the protection of immortals and Buddhas, and lacking the guidance of benevolent knowledge in the human realm, such activation of the celestial spirit would become an endless obstacle. It can be said that this life and this existence are already doomed, and thus concluded.
It is fundamentally impossible to restore what has been lost, as it pertains to the manifestation of one's innate Buddha-nature. Can this then facilitate the attainment of the "divine spiritual powers" within the human realm? No, it cannot. The reason for this so-called activation of divine spirituality lies in the fact that one has entered into the constraints and limitations imposed by the Earthly Obscure Star.
The obstacles to the spiritual powers of heaven.
Unable to break free from such limitations, to transcend all obstacles, one must rely on the guidance of a great sage or a true immortal or Buddha to achieve fulfillment and be led back to the process of restoring one's original spiritual awareness. In this journey, after one's celestial spirit has been awakened, what would happen if one were to fall back into "the dominance of the conscious mind"?
In this life, in this world, it can be said that although the physical body exists, in reality, all actions of this life have already concluded. It is necessary to clarify for those commonly referred to as spiritual seekers: why is this so? It all lies in the desire to attain the divine powers and realms bestowed by Heaven, which serve as the foundation for the force of action.
This refers to the activation of one's celestial crown, after which all actions and behaviors will differ from those of ordinary individuals. Those who seek to achieve genuine ascension and transcendence through the activation of the celestial crown are rare—indeed, pitifully few! Moreover, this activation of the celestial crown serves as the foundation for your conduct upon entering the human world, which is truly lamentable.
It becomes clear why, at the dawn of human life, there must exist what is called an inner message or signal. This very inner message is what sentient beings refer to as the "heavenly spiritual awareness." However, in the human world, such conditions are fundamentally impossible to fully attain. As one grows older, this awareness becomes increasingly obscured, and eventually, it becomes entirely sealed off.
Heavenly spirits awaken consciousness for elevation.
It is fundamentally impossible to initiate the so-called celestial spirit (inner communication) and the seed cause of awakening; moreover, it is extremely difficult to elevate the seed cause of celestial spirit awakening within the human world. On the contrary, when it comes to genuine ascension and transcendence, it is necessary to have already attained the true higher levels of enlightenment, only then can one be perfected and attain it.
However, among the deities commonly referred to by people, there are also some who, through the unwavering clarity of their celestial spiritual awareness, rejoin the process of elevating their own "seed causes of awakening." In this sense, it can be said that such conditions and affinities are partly attained through one's own efforts. The foundation of these seed causes of celestial spiritual awareness inevitably depends on each individual's karmic affinities from past lives.
And what of all actions and deeds in this present life? They can serve to fulfill the fundamental conditions for the "heavenly spiritual awareness." Regarding each individual's code of conduct, if one can realize that the human world is by no means a place for permanent dwelling—a truth particularly directed toward those who have already attained enlightenment and transcended—then one may experience the elevation brought about by the "heavenly spiritual awareness."
All living beings possess celestial spirit,  
How can they obtain heaven's bestowed guidance?
Understand that human existence is bound by limitations, as earth, water, fire, and wind encroach upon one another.
The five elements of metal, wood, water, fire, and earth are precisely the causes of obstruction.
Contemplating backwards can alter its original form;  
Transcending and surpassing lie within the inner path.
This verse! Fellow sentient beings, original spirits, and Buddha's disciples, let us encourage one another. The function of what is known in the human world as the "heavenly spiritual awareness (message)"—though some in the human realm may possess it fully, most have it obscured by heavenly spirits. Otherwise, when all karmic retributions and repayments come to invade the body, one becomes even more vulnerable to harm.
How can one comprehend the boundless compassion and grace of Heaven? It is precisely by nurturing the "divine spiritual awareness" within each of you. Whether one can ascend and transcend through one's own physical form in the future depends on the karma of each individual. Thank you all for your hard work and companionship in this endeavor—your dedication is deeply appreciated. I apologize for troubling the Chongxin lineage for this period of time. Farewell, everyone!
Bodhisattva Samantabhadra of the Wuji
Profound and deep is the cause and condition of the Ultimate Void,  
As the Bodhisattva Samantabhadra ascends the platform to act.
Together, virtuous students gather to grow and mature,  
Through six periods of expansive transformation, teachings are passed on.
Good evening to all saints, buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy. Today, the Primordial Heavenly Venerable, the leader of the Three Pure Ones, descended in person to compose the seventeenth chapter of the Great Dao's Primordial Beginnings. This chapter has elaborated on the "nature of heavenly spiritual awareness" through its essence, aiming to analyze why you are confined by the obstacles of the Earthly Nether Star.
This is also the fundamental protection bestowed by Heaven upon you as you enter the human world, which is absolutely necessary. Otherwise, if the celestial spirit of every human being were to be activated, or if the crown of your celestial spirit were to be unveiled, it is uncertain whether you could withstand the limitations and encroachments of the four elements of the Earthly Nether Star: earth, water, fire, and wind.
If we consider the Five Elements—metal, wood, water, fire, and earth—the same principle applies. However, what is most feared is the retribution brought by all so-called karmic creditors and adversaries accumulated over countless lifetimes. Consider this: can sentient beings smoothly survive within the Earthly Nether Star? They cannot. Why then does the human world have the confusion of entering the womb? This forms the fundamental cause and condition for the next volume of this work.
Esteemed students, the Chongxin lineage has now consecrated the "Five Roads Wealth Deities' Dipper Lamp Altar." It is our hope that this year will be a year of auspiciousness, prosperity, and flourishing for all. Let us together welcome the spring and receive blessings, inviting good fortune and wealth. How about it? While we understand that this year is indeed an auspicious one, it is essential to remain mindful of the accelerated retribution of karma.
Moreover, the blessings that ancestors and relatives receive are even more profound. It is hoped that in these two years, everyone will fulfill most of the karmic retributions and blessings. Then, next time, when you are free from debts, you will be able to effortlessly attain what you have prayed for. Thank you all for your hard work. May everything be auspicious. Farewell!
2014, July 2, 16:18 ◎＃※   OK＃
Founder of Taoism, the Supreme Taoist Patriarch, the Celestial Worthy of Virtue and the Way.
Episode 34: The Origin of All Spirits
第十七回　 天靈覺性
Taoism's legacy spreads across the world,  
The Virtue and Grace of the Supreme Tao Ancestor unfold.
The Supreme Lord of the Way authored the primordial heaven;  
The celestial spirits awaken, and karmic obstacles arise.
Episode 35: The Myriad Stars Take Their Positions
第十八回　 天靈啟動
Heavenly spirits, divine powers, saints, immortals, and buddhas can all be fully attained.
The Realm of Celestial Spirit's Divine Power: It enables one to perceive all sentient beings, original spirit Buddha-seeds, and all attachments that accompany their journey through life. One must anchor oneself in the role one is meant to play, through which all original spirit Buddha-seeds can attain the necessary growth. It allows one to illuminate all spiritual causes and qualities, thereby elevating and transcending the seeds of spirituality.
In the human realm, if one cannot become the master of oneself but instead becomes a slave to oneself, it is essential to understand why this occurs. This is because, after the "activation of celestial spirit," one inevitably fails to truly rely on oneself. All attempts at self-governance, in fact, make it exceedingly difficult to take charge of one's own actions and conduct.
This distinction, based on whether the fundamental energy of humanity is truly elevated or allowed to degenerate, serves to differentiate between one's adherence to "ideology," one's indulgence in "consciousness-driven actions," and other such tendencies. Each of these manifests in various behaviors and represents the inherent conditions and karmic opportunities that all sentient beings, original spirits, and Buddha's disciples may fully possess.
This is an opportunity for all primordial spiritual beings and disciples of the Buddha to enter a path of self-elevation. However, in the present era, when demonic influences are rampant and the accumulated karma of countless lifetimes is being fully settled, it also involves addressing the grievances of all karmic creditors, the blessings received from past teachers and relatives across lifetimes, and the pleas for salvation from deceased ancestors and loved ones in both the present and the past.
Human beings are initiating the celestial spirits.
Furthermore, at this very moment, by gathering all those connected by karma to undergo "Celestial Spirit Activation," one should genuinely achieve the complete resolution of karmic debts accumulated over countless lifetimes. It is also essential to understand how to mutually fulfill such conditions in the present. One must comprehend why, in the current era, particularly over the past two decades, the role of Celestial Spirit Activation has emerged worldwide.
It is the mutual fulfillment of the repayment of karmic causes and effects accumulated over countless lifetimes for each individual. This is why, through the accumulation of ages, the celestial initiation of traversing the Spiritual Mountain has been activated. After the complete settlement of karma, every sentient being and original spirit Buddha-child, within this era and cosmic cycle, is engaged in the resolution of their own karmic debts.
For the next life, to cease the cycle of repayment and completely dissolve such karmic ties—how many can truly comprehend this? Indeed, it is not so! Instead, it is through the shared era of this cosmic cycle that all human realms mutually fulfill the repayment of cause and effect. Thus, it becomes clear why, before the final settling of all karma, the celestial spirits have yet to awaken.
After undergoing a comprehensive settlement of karmic debts in the year of the Double Spring and Double Rainwater, which corresponded to the 73rd year of the Republic of China (the year of the Lower Cycle Jiazi), it has now been twenty-four years—precisely aligning with two cycles of time. Moreover, during this period, it has initiated a process for all races across the world to enter into a mutual connection and spiritual resonance.
The Fundamental Conditions of the Celestial Spirit Framework
Now that it can be spoken of, two cycles of time have already passed—these two cycles amount to twenty-four years. All karmic retributions and rewards will accelerate their settlement in the present and the coming year, fulfilling the demands for repayment and blessings. Such karmic conditions are being activated toward the celestial spirits. Those referred to as cultivators must undertake their repayments through religious practice.
It can truly resolve all the karmic debts accumulated over lifetimes, as required for repayment. It also addresses the frequent deviations in mindset and perspective that arise after entering religion, which often trigger interactions with the "conscious spirit." This pertains to everything external that an individual receives, referred to as the fulfillment brought by higher-level immortals, sages, Buddhas, and deities.
Can one truly gain clarity, and what is the state of all processes? One may come to understand the entirety of the process through actions and conduct, but when an individual enters into such a situation, is it truly a matter of connecting with the higher-level immortals, Buddhas, and sacred deities from the upper realms? Not so! Most of the time, it is merely done in name.
It also serves to settle the karmic debts and obstacles from one's past lives, thereby examining whether an individual's mindset and perspectives are correct, upright, righteous, and just. Such circumstances function as conditions of karma that guide one's journey into the spiritual realm. Why, then, does this occur precisely at the moment of sincere devotion and the sacrifice of all that one possesses?
From what does the initiation of causes and conditions arise?
Without a method, true mutual contact is impossible. The key point lies in mutual fulfillment with higher-level immortals, Buddhas, and holy deities of the upper realm. This also allows those who have entered all cycles of cause and effect to clarify whether their personal actions and behaviors deviate from the human world, forming actions that should not exist.
This pertains to the integration of an individual's inherent qualities and conditions. If one possesses particularly favorable personal qualities, it should be possible to achieve elevation and transcendence—this is the correct condition. However, for the actions and behaviors of ordinary people, it can be said that in the present moment, they often exhibit a remarkably sharp intuition.
This causal condition means that for these sentient beings and original spirit Buddha-disciples who have entered the Ling Shan system, they will inevitably encounter even greater difficulties, adversities, and all manner of obstacles in the next cycle. These challenges serve to mutually resolve and repay the karmic debts accumulated over countless lifetimes, encompassing not only "this cosmic cycle" but also "the first and second cosmic cycles."
Various cycles of cause and effect are formed to settle karmic debts. This occurs when one enters the "Lingshan system" and experiences a significant resonance, which then facilitates fulfillment in the next examination process. It involves guiding oneself into a state of mindset and perspective, leading to a cyclical interplay of "consciousness-driven actions." Whether one can comprehend this is exceedingly difficult!
Activating the original source that inherently exists.
This situation originates from the star of Diming, where negative influences have long existed and interacted with one another. Without distinguishing among them, those who are "blessed with divine light and armored, descended from the celestial realm, returning with a vow, embracing all humanity with universal love, and returning home in purity" all mutually fulfill one another. They are able to comprehend and enter the spiritual mountain system, often experiencing remarkably sensitive perceptions.
This heightened spiritual sensitivity can indeed attract and provoke all karmic creditors and adversaries from past lives, causing them to pursue their claims more swiftly. Within the cosmic order, when an individual possesses profound virtue, such spiritual sensitivity becomes remarkably acute. Conversely, for those of ordinary virtue or lacking in moral cultivation, this sensitivity remains diminished or absent.
When guided solely by heightened sensitivity, one becomes particularly susceptible to the torment of all karmic creditors and adversaries from past lives, who may exploit every action. Thus it can be said: without right equanimity, right enlightenment, right knowledge, and right view, attempting to dissolve such obstacles is as difficult as ascending to the heavens!
It is precisely because of these so-called "karmic creditors from past lives" that they persistently interfere with the actions of those connected by fate. In particular, they inevitably disrupt the workings of one's personal thoughts and perceptions, leading to deviations. This is what causes all human actions to stray from the norms and principles of conduct in the human world.
The activation of celestial spirits is beyond human endurance.
Human beings may come to believe that there is a kind of extremely detrimental behavior or action, which some might refer to as being somewhat "addled." This, in turn, affects all of an individual's behaviors and actions, specifically influencing their thoughts, perceptions, behaviors, and erroneous actions. It further leads humanity into the obstruction of "empty demise."
Moreover, by using these to inflict torment on every action and behavior, it will cause everything—family, affection, career, relationships, wealth, and so on—to gradually abandon all that was originally complete, leading to utter exhaustion. And when all is already completely depleted, there is no support or mutual assistance left.
This is precisely why all karmic creditors from countless lifetimes will initiate a pleasing and satisfying act of retribution. In the present moment, this process of cause and effect is simply too frequent—far, far too frequent. However, without the protection and guidance of virtuous teachers, true immortals, Buddhas, or holy deities to nurture and bring it to completion, how can such retribution ever be fully resolved?
How can the activation of celestial spirits be understood?
That is to say, in the next life, one re-enters the cycle of rebirth, alternating between left and right. From this, it can be understood why, in the present era, during these two cycles (twenty-four years), all karmic retributions arise. The true reason for the reckoning faced by all sentient beings, original spirits, and Buddha’s disciples lies precisely in the conditions created by such causes and effects. Can this be comprehended?
Therefore, in the process of "activating celestial spirit," which is precisely intended for sentient beings with human emotions to resolve the accumulated karmic effects from past lives, if so-called "masters" from the human world are additionally sought to guide those who claim to be spiritually awakened or inspired—these so-called "enlightened masters or renowned teachers"—even they themselves may remain unaware. How, then, can the entire process be understood?
Even as the karmic obstacles and debts from past lives have already come to demand retribution, they continue to initiate spiritual practices for these later generations of students, utterly unaware of where their own problems lie! What can be done? This is precisely why true attainment cannot be achieved; instead, they only create more karma. One must take this as a stern warning!
Heavenly spirits awaken, easily attracting karma;  
Causes and effects across lifetimes pursue one another.
The retribution sought by karmic creditors, and the karmic obstacles that follow the sensitive celestial spirit.
Unaware of the karmic debts accumulated over lifetimes,  
They continue to follow spirit mediums in their pursuits.
Humanity is confined by obstacles;  
Heavenly spirits unleash many bitter fruits.
This verse! It is shared with all sentient beings, original spirits, and Buddha's disciples for mutual encouragement. It precisely elucidates the karmic conditions for bringing the "Activation of Celestial Spirit" down to the mundane world, while also analyzing why it has been so difficult to dissolve over these two cycles (twenty-four years). It is hoped that sincere Taoist cultivators and Buddhist disciples may take this as a cautionary lesson.
Once one understands the obstacles of entering the womb and how to further grow, elevate, and transcend, it benefits oneself while also benefiting all sentient human beings. To genuinely grow and ascend in this way is to truly cultivate good causes and conditions. Thank you all for your efforts. May all be auspicious. I have troubled the Chongxin lineage for some time. Farewell!
Bodhisattva Mahasthamaprapta of the Boundless Realm
The grand design of the Wuji has long been settled,  
Awaiting the Bodhisattva's arrival to awaken with clarity.
All sentient beings encourage one another,  
As celestial spirits awaken ancient karmic causes.
Good evening to all saints and buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Institute. Today, the Supreme Dao Ancestor, the Celestial Worthy of Dao and Virtue, descended to compose the eighteenth chapter of the Great Dao’s Primordial Heaven, initiating the celestial spiritual framework and offering mutual encouragement and teachings. He also addressed the reasons why all those walking the spiritual mountain system encounter various difficulties, dangers, and obstacles.
The analysis is quite clear, and thus it applies equally to all spiritual mountain systems, regardless of any religious distinctions. This underlying cause is precisely the cyclical interplay of all karmic retributions accumulated over countless lifetimes. Moreover, you may carefully contemplate how the future and present processes unfold within each spiritual mountain system you traverse.
It can be understood that all true hardships are trials of suffering, which must be fully resolved through the karmic retribution and repayment accumulated over lifetimes. After you enter the Chongxin lineage, you will no longer tread the path of the spiritual mountain. Moreover, the immortals and Buddhas will also assist in transforming many karmic obstacles, as they bear the retribution for the karmic debts you have accumulated over lifetimes.
However, for the retribution and repayment that each individual must undergo, it is essential that they personally settle these accounts, as this aligns with the law of karmic retribution. Esteemed students, you must wholeheartedly appreciate the care and fulfillment bestowed upon you by the immortals and buddhas. This is a favorable karmic opportunity for all of you, allowing you to settle the debts of countless lifetimes within a single lifetime.
For you to achieve true return and transcendence in the next life, you must also strive with utmost dedication. Do not merely claim the name of a Chongxin Sect disciple in vain; otherwise, in each lifetime, your karmic creditors will come to demand repayment. How could you ever truly settle these debts? Reflect carefully, and all will become clear. I wish everyone blessings through hardship. Farewell!
2014, 0702, 1835◎＃※   OK#
Taiyi Jiuku Tianzun
Episode 36: The Evolution of the Universe
第十八回　 天靈啟動
In the beginning, impartiality allowed the heart to follow its course; with the number Yi as a pair, the Great Dao draws near.
The Heavenly Lord of Salvation manifests from the Primordial Origin,  
As celestial spirits ascend and descend with compassionate virtue.
◆ Postfaces & Praises ◆
Epilogue completed, the book is made whole; Spreading the great Dao, virtue's grace extends long.
◆ Main Text ◆
第十九回　 天靈昇降
The State After the Activation of Tianling
Heavenly Spirit Resonance: It allows one to understand how the human world achieves mutual fulfillment, specifically addressing what connections arise after the "activation of the heavenly spirit" to facilitate mutual engagement. Furthermore, it explores why the human world possesses such inherent qualities that enable mutual fulfillment. Within all the dependencies on these conditions, it is also tied to the activation of one's own heavenly spirit, which is referred to as such!
What state is one entering? What level? What fruition? What obstacles? What adversities? What karmic retributions? After activating this celestial spirit, mutual fulfillment and mutual resolution of karmic causes and effects across lifetimes can be achieved. Moreover, when observing from the perspective of past times and spaces after the celestial spirit is activated, how would it appear then?
It is precisely because the grand reckoning of all karmic causes and effects has not yet commenced. Following the Xia Yuan Jiazi year (1984 in the Gregorian calendar), the retribution for all karmic debts has been unfolding with intense fervor. Why, then, must there be a grand reckoning of karma? Moreover, in the future, all celestial spirits will inevitably trigger obstructions from the Haotian star systems and galaxies against high-tech civilizations.
Furthermore, within the current systems of "restoring antiquity and gathering completion," "universal salvation and gathering completion," "five teachings gathering completion," "middle way gathering completion," and "heaven and earth gathering completion," there exists a significant negative energy field within their imposing momentum. If this persists into the future, it may greatly diminish the well-being of all humanity.
The activation of celestial energy initiates the cycles of ascent and descent.
Thus, in the grand scheme of heaven's fulfillment of all karmic retributions, it is fitting to allow negative influences to dissipate. As referenced in Buddhist scriptures regarding the future descent of the ancient Maitreya Buddha into the world, if we consider this causal connection within the context of future time and space: can we, in the present moment, achieve mutual fulfillment?
If such rhetoric is used to claim that it allows this momentum to mutually elevate, then why is there a need for such conditions of karma? To completely settle the accumulated karma over countless lifetimes, and particularly to enable all original spirit Buddha-disciples to enter into a virtuous settlement—repaying the karma of many lifetimes while mutually supporting each other’s fulfillment—this is precisely the great benevolent governance of Heaven.
However, whether we can follow the virtuous governance of Heaven to achieve mutual fulfillment must be cultivated through the curriculum of education and culture. Therefore, in response to this divine opportunity and affinity, it is essential to elevate it with exceptional means to align with its true nature. Otherwise, for all sentient beings and original spirit Buddha-children, what would become of them if they were to engage in mutual elevation and transcendence?
That is to say, if one fails to follow the great virtuous governance of Heaven to achieve accomplishments, they will instead repeatedly accumulate karma within the earthly realm. At times, it even escalates into "adding cause upon cause, effect upon effect, retribution upon retribution, repayment upon repayment, debt upon debt"—all such negative accumulations are fundamentally contrary to the original intent of Heaven.
The Final Reckoning of Karma in the Lower Prime Jiazi Year
Why is this so? It is precisely to fully settle and add to the retribution of all causes and effects. In a single lifetime, one can mutually fulfill the conditions for resolving extraordinary karmic ties, and throughout all cycles of cause and effect, one should avoid accumulating greater and more harmful negative qualities to perpetuate the cycle. If it were otherwise, it would truly be a hopeless situation!
Following the final reckoning of karma in the Lower Cycle's Jiazi year, it can be said that prior to this Lower Cycle's Jiazi year, such "Celestial Spirit Activation" was exceedingly rare. Under these circumstances, it becomes possible for all to receive the "Celestial Spirit Activation." Some may even, without conscious awareness, come to possess the conditions and causes necessary for this "Celestial Spirit Activation."
In truth, it is precisely due to sentient beings from different realms—whether karmic creditors from past lives or so-called deities arising from other conditions—that for those who have shared connections across past kalpas or countless lifetimes, the mutual resonance of heavenly spirituality is activated, thereby interlinking all related parties.
This pertains to the karmic connection between sentient beings, their karmic creditors, or so-called deities, who themselves desire mutual elevation and transcendence. However, hindered by their inability to truly ascend upward, they can, under the premise of benefiting both the yin and yang realms, collaborate within the human world to aid and guide one another in fulfilling their purposes. In this process, there are inevitably numerous obstacles that prevent upward elevation.
The Celestial Spirit activates within all functions.
For those bound by karmic ties across lifetimes, it can be said that there will be opportunities for mutual elevation through extraordinary affinities. Moreover, between the "yin world of the afterlife and the yang world of the living," these two realms can mutually fulfill their respective distinctions of: blessings, virtue, and fortune. By discerning those who have shared karmic connections with oneself over countless lifetimes, all can achieve mutual resonance and understanding.
However, within this process, there often arise obstacles and conditions that are exceedingly difficult to overcome. Although there are numerous such interactions of spiritual connection, those who can truly achieve ascension and transcendence are rare indeed! This is precisely because this mutual activation of spiritual connection involves the joining together of all celestial spirits from the human world.
Under such conditions, whether one can truly achieve meritorious results or accumulate virtues that may enhance future spiritual attainments—all actions taken in this mutually reinforcing context—remains an unpredictable path, seldom leading to a perfectly satisfactory outcome. Why, then, does this "activation of celestial spirit" come to influence every single action and behavior?
In the realm of human existence, whether it be the spirits of the second to third dimensions or the deities themselves, there is also a desire for mutual elevation and transcendence. Is this truly an understanding of the workings of the great cycle of heaven and earth within one's own thoughts, concepts, and consciousness? Not at all! All are constrained and hindered by the mutual limitations of the Earthly Dark Star.
The Conditions for the Ascent and Descent of Celestial Spirits
When it comes to such difficult-to-overcome obstacles, which are constructed by each individual's own thoughts, one should broaden their perspective to observe: how effective are the collective actions of the entire Earthly Nether Star System? If one fails to understand the limitations and barriers posed by this Earthly Nether Star System, it will be exceedingly difficult to achieve elevation and transcendence.
Moreover, within this state of limitations and obstacles on one side, and the potential for elevation and transcendence leading to accomplishment on the other, lies a subtle and profound key. This essence is fundamentally difficult for all sentient beings—whether original spirit Buddhas, human souls, departed spirits, or deities—to grasp in its entirety, leaving them uncertain of how to embark on the path of self-cultivation through learning and experience.
It is essential to broaden one's mind and vision to be on the right path! Otherwise, any achievement will only be confined within the realm of Di Ming Xing, and the hope of returning to transcendence would be nothing but an empty wish. Why do such limitations and obstacles exist? They arise from the enduring difficulty, over countless lifetimes, of transforming one's system of thought and, above all, of changing one's deeply ingrained, stubborn nature.
If one can understand all the limitations and obstacles that hinder self-improvement and transcendence, it is essential to broaden one’s vision and open one’s heart. Only then can one integrate all the actions of the Earthly Nether Star, realizing that even within these dual constraints, it is possible to truly achieve and transcend on the Earthly Nether Star.
The conditions of ascent and descent are influenced by spiritual messages.
Regardless of the inherent thought structures of all human races in the human world, or of all spirits and deities in the second to third dimensions—how can they transcend their past limitations to ascend, rather than descend and re-enter the cycle of rebirth? And how should they address the issues of spiritual connection within the human world?
What of one's own limitations and obstacles? If these can be mutually reconciled, they may indeed lead to mutual fulfillment. Often, it is the inability to act in accordance with one's own thoughts that, within such constraints, prevents one from rising upward and instead causes a descent into decline. Moreover, one fails to comprehend the inner profundity and key principles—where do they truly lie?
Furthermore, how can one transcend the conditions of rise and fall within various karmic circumstances? Precisely by being able to abandon all past defiled thoughts and concepts, and starting anew to comprehend what "the Dao unfolds its virtuous grace" truly means. If one can reposition the heavens and earth, the sun and moon, and the stars in relation to one's own thinking and concepts, it will inevitably become effortless to achieve fulfillment.
But what is most feared is that one believes all the knowledge and concepts learned over countless lifetimes to be correct—but is this truly so? In the universe, every action connected to the "activation of celestial spirits" is both a step of growth and a limitation, a cycle dictated by the laws of heaven and earth, operating within the vast cosmos.
The Extraordinary Karmic Connection of the Celestial Spirits' Ascent and Descent
Otherwise, those who seek to transcend and fulfill the spirits of the deceased and the deities have long since attained enlightenment through the Wuji, the Void, and the celestial realms of the great universe to achieve this. They also bring fulfillment to all human worlds, precisely by being fulfilled through the spirits of the deceased from the third space, and further fulfilled through the so-called deities of the fifth space.
This is about how to proceed when one seeks to ascend and transcend oneself. It is necessary to abandon the past, whether in the human world, the underworld, or the realm of spirits, and to reconsider and reposition oneself. Why, within the Earthly Nether Star System, do mutual limitations and obstacles exist? Yet, on the other hand, one can still achieve ascension and transcendence—how contradictory this seems.
The essence and key lie in the subtle ability to elevate oneself, rather than being perpetually confined and bound by past thoughts and concepts. Otherwise, you may try to explore the mystery within, but whether you can grasp it in that fleeting, subtle moment is not guaranteed!
The wholesome living space for all human beings is precisely formed through such mutual interactions of causes and conditions, and in these fleeting moments, one enters into a state of genuine self-realization and transcendence. The profound mystery and key to this celestial opportunity lie in what each individual relinquishes, thereby entering into it to achieve their own fulfillment.
The Cause and Conditions for Activating the Heavenly Spirit  
Creditors and Debtors Manifest in Truth
All spirits and deities may manifest,  
Borrowing names to encourage one another in mutual support.
Within the confines of the Earthly Obscurity Star,  
One comes to understand how opposites are mutually bound.
Within it lie mysteries and secrets,  
Each form grasps its own origin.
This verse! Together with all sentient beings, original spirit Buddhas, as well as so-called deities and departed souls, we mutually achieve realization. It is a true upward elevation and transcendence for each individual. You may try it yourself and see: What is the understanding each attains? What is the achievement? What is the level? What is the state of being? What is the fruition? The key and profound mysteries within are all to be comprehended by each individual. Thank you all for your efforts. May all be auspicious. We have disturbed the Chongxin lineage for some time. Farewell, everyone!
The Bodhisattva of Great Strength from the Realm of the Limitless
The Celestial Book of the Infinite is bestowed upon the mortal realm;  
Mahasthamaprapta descends to the human world to bear witness.
Bodhisattvas gather with all sentient beings,  
grateful for their mutual support in achieving fulfillment.
All Saints and Buddhas, virtuous beings, fellow spiritual cultivators of the Wuji Great Tao Academy, and all benevolent connections who have joined in support—good evening! Today, the Deputy Dean of the Wuji Great Tao Academy, the Heavenly Lord Taiyi Jiuku, has descended to compose the nineteenth chapter of the Great Tao’s Primordial Teachings, elucidating the conditions and mutual fulfillment of celestial spirits’ ascension and descent. How may one comprehend the inner profundities and key principles therein?
Within this, there are many who, throughout their successive lifetimes, have found it difficult to achieve ascension and transcendence. It is not merely through individual contemplation and self-improvement that one attains such elevation, but rather through the virtue and grace manifested in the unfolding of the Great Dao, that true ascension and transcendence are realized as the authentic nature. Furthermore, you must genuinely comprehend the profound meaning conveyed in the works of the "Primordial Great Dao."
In this process, the boundless compassion and virtuous grace bestowed by Heaven upon all sentient beings, original spirits, and Buddha's children are extended downward to elevate and transcend them. This applies equally to the human world and the realm of departed souls, enabling them to return to the realms of the Wuji, the Void, and the Great Cosmos, where they may roam freely through the celestial spheres.
Within the various levels of celestial realms, all are sentient beings. How, then, can each individual truly understand how to dissolve all limitations and obstacles accumulated over countless lifetimes? It is through this subtlety that each can achieve realization—yet this requires great effort to attain. I appreciate your hard work. May all be auspicious, and farewell!
2014, 0702, 2010◎＃※    OK＃
Ancient Buddha, Nanping Daoji
◆ Postfaces & Praises ◆
Postscript One
◆ Main Text ◆
第十九回　 天靈昇降
Nanping serves as a protective barrier for all living beings;  
The Ancient Buddha Daoji descends to accomplish his mission.
The Great Dao's Twenty Cycles of Innate Nature; Celestial Spirits' Resonant Communion Not Yet Fulfilled in Truth.
◆ Postfaces & Praises ◆
Namo Dipankara Ancient Buddha Descends to Bestow a Blessing
◆ Main Text ◆
第二十回　 天靈感通
The Function of Divine Inspiration and Communion
The human world can be observed as follows: in this era, it functions through mutual resonance and interaction, which is precisely the effect of spiritual contact with the divine. This phenomenon is not unique to the present age; it has been so since ancient times. For where there exists a world of humanity, there must also exist a world of the underworld; where there is a world of gods and buddhas, there must inevitably be a world of demons and devils.
This is the vast world of mutual interactions, where all living beings enter into the human realm. Such circumstances often occur, varying across different levels. Each being receives spiritual inspiration and divine abilities in the process of connecting with the divine, yet their actions and obstacles toward sentient beings are frequently bound by such limitations.
It is based on the foundation of all human beings within the vast world of all things and living creatures. Due to the varying strengths of spiritual resonance and individual celestial abilities, the celestial capabilities of each can be distinguished and structured. This also clarifies the force of spiritual resonance, forming the basis for all future conditions.
How does the celestial spirit make contact, distinct from a walking spiritual mountain system? It is precisely through a force that disseminates the "celestial spiritual connection" throughout heaven and earth. This not only allows those who are attuned to such celestial inspiration to exchange messages among themselves but also enables a process of mutual contact among the messengers.
The celestial spirit can connect with the karmic ties of past lives.
When it comes to all the messages received through contact, how does one distinguish between what is correct and what is not? It is essential to understand the function of "divine inspiration." This force originates from all past cycles of cause and effect, combined with the process of "restoring antiquity and gathering completion," as well as all experiences of "divine contact." Only then can one comprehend the entire sequence of events—how everything begins and ends.
It can be said that the condition for this "divine spiritual communion" relies on a mutual dependence on a force of heaven and earth. This force, throughout countless lifetimes, has remained unbroken and indestructible. It has always existed within the "cause and effect of imperial systems" of the past, as part of the process of "restoring antiquity and gathering completion."
This is also connected to all the ancient systems of restoration and completion from the past. Precisely because of the many virtues and blessings bestowed upon the world and humanity in bygone eras, the causes and conditions for this "realm of celestial spiritual powers" were facilitated. Through the process of celestial spiritual resonance and communication, it became understood why such energy exists for the human world—giving rise to the interlinking of mutual causes and conditions.
There will be those who, precisely through such mutual connections and all forces of resonance, differentiate and gather within past causes and conditions. This is the very foundation upon which the "resonance with celestial spirits" relies. Because of this resonance with celestial spirits, and further combined with the system of "returning to antiquity and gathering completion," an interconnected network is formed.
The obstacles to the communion of the heavenly spirit.
Entering into the human world is, once again, a result of karmic connections accumulated over many lifetimes. Regardless of whether these connections span across lifetimes—such as those with parents, family members, loved ones, teachers, brothers, sisters, and descendants—they are all formed through mutual causes and conditions. It is precisely due to these karmic ties that one enters the human realm, as these connections have long existed as part of the fabric of causality.
In this lifetime, it is only when frequencies align that mutual resonance and connection can occur. If frequencies did not match in past lives, it would have been difficult to establish the conditions for such resonance and contact. It is essential to understand that, in relation to the inherent qualities of all human beings, this can be said to be precisely your DNA, and yet the essence of DNA is entirely the same for all.
Only then is it possible to establish a spiritual connection and contact; otherwise, if you observe more closely, you will find that for the majority, no matter how one attempts to activate the spiritual source, mutual resonance cannot be achieved. The reason for this lies precisely in how it arises. Moreover, regarding this fundamental action, why is it able to align with its frequency and achieve mutual connection?
This can be traced back to the spacetime of the "First Cosmic Cycle and the Second Cosmic Cycle." It is precisely due to such karma that this was accomplished. Otherwise, if the frequencies differ and the DNA also differs, how could there be mutual resonance in frequencies? Impossible! This kind of DNA, in terms of its inherent obstacles and resonance, must be entirely identical.
The Celestial Spirit inspires all that comes to elevate.
It is precisely because there exists a factor identical to frequency that one can understand the power of this spiritual resonance with the heavens. When DNA shares the same frequency, there is mutual fulfillment. This confirms that for all who have attained enlightenment—be they sages, immortals, Buddhas, or deities—it can be said they have already ascended and transcended. In their resonance with the heavenly spirit, they are inevitably exceedingly sensitive.
There will also be a fairly swift and perceptive force of resonance, which, within the vast cosmos, is referred to as deities. This force relies on one's own celestial spiritual resonance to support the realm of celestial spiritual powers. One can clearly understand the entire process from beginning to end, yet cannot grasp all the cycles of cause and effect, nor foresee when they will arrive.
When it comes to oneself, what is the root cause of all obstacles? In this process of spiritual enlightenment and elevation, one must clearly understand all the laws of cause and effect. Moreover, in the facilitation of karmic retribution, it is essential to be fully aware of the interactions with the divine spirit. This is precisely the framework of all causal cycles between heaven and earth accumulated over countless lifetimes.
Even within all the cycles that revolve between heaven and earth, which are themselves cycles of karmic action, when do these obstacles ever arise? They are, moreover, a constant test for oneself: one’s own wisdom, knowledge, accumulated experience, and how one responds through actions and conduct. It is through this that one grows upward and transcends.
The Celestial Spirit Reconnects and Acts Anew
Regarding one's own circumstances, one should consider how to achieve such elevation and how to face all arising problems, rather than blindly avoiding them or even fearing to confront the issues that arise. One ought to genuinely resolve and elevate them—that is, when facing all so-called deities, what, then, are one's own inherent conditions?
It is precisely the experiential realization akin to "understanding one's own original mind and true nature to manifest them"—that is, so-called "enlightening the mind, perceiving the nature, awakening, and attaining fruition." This is to manifest it through "Buddha-nature." If one can manifest Buddha-nature even briefly while in the human world, and genuinely elevate oneself, why then would such causes and conditions arise?
Distinction lies in ascent and descent. For all human beings who are attuned to celestial inspirations, including those who have already attained divine enlightenment, their celestial energy bodies are identical. Yet they cannot truly comprehend: What exactly is the being they connect and commune with? What level does it occupy? What state of cultivation? What spiritual attainment? What form of energy body?
It is also quite perplexing that, although one can sense and connect with oneself, it is not always clear who the other party is that one is connecting with. This kind of insurmountable mystery has long been a difficult barrier for all those who communicate with divine spirits throughout the ages, both in the human world and in the realm of deities.
Different Realms Borrowing the Names of Immortals and Buddhas
How should they complement each other? If one encounters deities of high levels, elevated realms, and superior spiritual attainments, the communion with one's celestial spirit will truly ascend and transcend, forming a great karmic connection. Conversely, if the communion with one's celestial spirit involves beings of lower levels, realms, attainments, or various inferior states, the outcome will differ accordingly.
This is what is referred to as "using names to claim connection with immortals and buddhas," or the phenomenon of illusions manifesting through interactions among different deities, immortals, and buddhas. How, then, does such spiritual communion occur? One can well imagine that if one cannot discern for oneself whether the immortals, buddhas, or deities encountered in such communion are truly of a high level, elevated realm, or superior attainment.
From the perspective of the human world: If one can act with integrity and be an upright, righteous person, they can further work with a mutually resonant counterpart to rectify past negative habits and tendencies. Under such conditions of affinity, this also represents self-renewal and elevation. Such mutual resonance is most affirmed by the divine and is bound to ascend and transcend.
Moreover, how does one achieve the "divine spiritual communion" with the other side while in the human realm? This kind of celestial opportunity and auspicious affinity arises precisely within the cosmos, where the harmony of yin and yang benefits both, humans and deities unite in covenant, celestial spirits make contact, and divine beings accomplish their purposes—all constituting a heavenly opportunity and auspicious affinity. It is for this reason that the elevation of divine spiritual communion can truly be anticipated.
The divine inspiration responds to the virtuous governance from Heaven above.
This pertains to the human world: integrity, righteous paths, upright hearts, wholesome thoughts, correct equality, true enlightenment, proper knowledge, and right views. Through these, there arises a mutual resonance with all so-called deities, forming connections of cause and effect. Moreover, in the human world where such interactions and resonances occur, it is precisely through people who embody these righteous paths that the power of mutual resonance is generated, which is deemed correct!
This is what the heavens hope for—mutual fulfillment. Yet, in the world of human perception, we are often blind and lost. Moreover, it is difficult to achieve mutual elevation among ourselves, which can lead to a one-sided situation. Humanity may then be dragged along by the spiritual power of deities, while the true strength of so-called immortals, Buddhas, and gods remains an open question.
Thus, by observing the behaviors and actions encountered in the human world, one can gain a clear understanding. This reveals whether there is a correct distinction in the selection of individuals by the divine realm, and it also addresses whether the divine realm can tolerate those with improper conduct, misguided thoughts, and inappropriate speech, who remain largely unaware of their own shortcomings.
Why does the human world give rise to such issues? It is because, in the interactions and connections between deities and humans, there exist deeply ingrained traits—habits, inertia, and inherent dispositions—that have persisted since ancient times and are exceedingly difficult to change. Coupled with what is often called a "stubborn personality," these factors shape the mutual resonance between deities and humanity.
The celestial spirits, moved by divine connection, come to restore and rectify.
You can clearly understand through actions, words, and deeds. But if it were so-called higher beings—immortals and buddhas—would you believe it? Not at all! It is merely a mutual elevation within the system of those who walk the spiritual mountain. Why does this kind of celestial contact occur, and how is the power of such resonance manifested?
This makes it clear that in the eyes of Heaven, for all deities and the human world, when these deities descend to the mortal realm, how do they interact with humanity through mutual causes and effects? If they share the same frequency or possess identical DNA, they can easily connect and communicate.
If the DNA from the past were different, and the frequencies also varied, it would be impossible to achieve any form of empathic connection or contact. As for this kind of "celestial empathic connection" that has existed for millennia within the planet Diming, it has long been present in the spatial dimensions of the Diming star system, rather than being a phenomenon unique to the current era.
Various epochs and cycles interact and resonate with one another.
Since ancient times, from the "First Cosmic Cycle to the Second Cosmic Cycle," this has been the case for all who are said to have attained divine enlightenment, those referred to in the human world as wanderers of spiritual mountains, or any deities, spirit mediums, psychics, and those with spiritual connections. Without the presence of another so-called deity or the karmic conditions of the second to third dimensions, it would not be so.
How can they communicate and interact with each other? All of this relies on receiving at the same frequency and sharing the same DNA essence, which facilitates spiritual resonance and connection. This is precisely why there is a distinction between those who can establish contact and those who cannot. The human world operates through such resonance and interaction. How, then, are all future merits and outcomes determined?
The assessment of spiritual resonance and contact is left to each individual. The degree of agility and sensitivity in such spiritual resonance is closely related to the karmic conditions of the medium (the spokesperson of the spirits). This is akin to whether the quality of a receiver itself is superior, which determines the excellence of the broadcast it produces.
The realm of divine spiritual power, where deities of the spirit world come to receive the soul.
Mutual resonance fosters keen awareness;  
How merits and fruits are judged, heaven alone declares.
Walking the sacred mountain, one continues the journey,  
With a medium in place to guide and connect the way.
The spiritual power of resonance is swift and keen,  
Its connection acts as a medium, rooted in the essence of causality.
This verse is shared among all original spirit Buddhas in the vast universe as mutual encouragement. It serves to mutually dissect the blind spots and illusions of those who approach deities, mediums, spirit mediums, psychics, and those with spiritual connections. It distinguishes between elevation and decline in the human world, which is also mutually perfected through the deities of the celestial spirit realm, fostering mutual resonance between the human world and the divine world.
If one follows the righteous path in practice, future merits and fruits will surely be more abundant. However, when deities and humanity mutually engage in unrighteous ways, their future merits and fruits will inevitably drag each other down. This old monk has returned! What merits and fruits do you wish the immortals and Buddhas to bestow upon you? I have troubled you all to accompany me in this work, disturbing the Chongxin lineage for some time. Today, we have led once more! Farewell for now!
Wuji Zhongtan Yuanshuai
The Great Dao, primordial and truly unique,
Expounded from the boundless void of Wuji and Daluo.
Revealing the mysteries of the celestial realm,  
The altar resides amidst the karmic ties of the mortal world.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy. Today, the venerable teacher, the Ancient Buddha Daoji of Nanping, has descended in his true form to compose the twentieth chapter of the Great Dao's Primordial Heaven. This is bestowed upon the human world and the divine realm, offering an analysis of the karmic connections that enable the power of spiritual resonance and attainment, whether for those traversing the spiritual mountains or for those whose celestial spirits are awakening.
Understand that in the human world, there exists a basis for mutual fulfillment, which is precisely why the Supreme Heaven has always sought to rectify the great sacred mission. Through firsthand materials, the Chongxin lineage can analyze and elucidate, thereby dispelling the confusions that have persisted for millennia. Today, you all benefit immeasurably from this! Admirable indeed! Your efforts are deeply appreciated. May all be auspicious. Farewell!
2014, July 4th, 16:35 ◎＃※   OK＃
Ancient Buddha of the Southern Sea
◆ Postfaces & Praises ◆
Postscript    2
◆ Main Text ◆
第二十回　 天靈感通
From the Southern Continent of Jambudvīpa come felicitations—  
A sea-sky treasury of true pure land.
The Ancient Buddha descended to bestow the Primordial Book; the Celestial Spirits converged to initiate the Great Dao.
◆ Postfaces & Praises ◆
The Christian God Jehovah Descends to Earth
◆ Main Text ◆
第廿一回　 天靈匯通
The Cause and Condition of Celestial and Spiritual Convergence
The descent of the primordial celestial realm into the mundane world is precisely the result of accumulated defiled thoughts. Why, then, does the human realm repeatedly sink into the fundamental conditions of the Five Turbidities and the evil world? The root cause lies in the inability of human thought and concepts to be purified, coupled with the failure to achieve a purifying effect on the individual's body, mind, and spirit.
Therefore, it is difficult to achieve purification and elevation. This precisely demonstrates that for all sentient beings and Buddha's disciples, coming to the human world to further advance and cultivate is correct. It also distinguishes between ascent and descent, while addressing the obstacles that have persisted in the human realm since ancient times. When can such barriers be dissolved and removed?
For sentient beings to ascend and transcend, it is essential to possess genuine methods, which constitutes true nature. Moreover, in the present era, why does such a situation arise? It also lies in the role of the imperial system that existed during the "First Cosmic Cycle and the Second Cosmic Cycle," and now, with the resurgence of the "Third Cosmic Cycle," the imperial system is being elevated and transcended in its implementation.
Within this, there exists an overwhelming influence of imperial systems, making it exceedingly difficult to achieve ascension and transcendence. Therefore, within the celestial realm of the Heavenly Sovereign's ultimate world—specifically, among the planetary bodies of the Haotian star system—there are 26 interstellar and galactic entities that share a similar nature to the Earthly Nether Star, all possessing the same capacity for elevation.
The Celestial Convergence of the Divine Spirits of Sages, Immortals, and Buddhas
This causal condition can be described as follows: why, within the true meaning of "Heavenly Spirit Convergence and Communication," the primary framework is "Returning to Antiquity and Gathering Completion," which serves to evolve the human world. It also elevates the original spiritual Buddha-children among sentient beings, who have been nurtured by the protective grace and virtue of the past.
Rather than merely existing and repeatedly forming obstacles that are difficult to overcome for upward progress, for the planet of Earthly Darkness, this is not a favorable strategy, nor is it even a commendable advantage. Instead, it makes genuine advancement quite challenging, as it often persists within Earthly Darkness. It is essential to understand that although this may be a well-intentioned function of imperial rule, it is hardly compatible with the current era.
However, it is indeed difficult to assist in the elevation and transcendence of the entire universe, star systems, and galaxies. For the Divine Providence in this current era, the Earthly Obscure Star, along with over four hundred million other star systems and galaxies under development, serves as a demonstration. If there is no reformation of the present, all progress, transcendence, and growth on the Earthly Obscure Star will be hindered.
To hope that in the future, one's virtues may benefit future generations is akin to a lofty aspiration that is difficult to achieve. This momentum, which has persisted throughout the ages in the ways of the world, has long formed an obstacle that is hard to elevate in terms of energetic potential. It also struggles to integrate with the great energy of the heavenly Dao.
It is exceedingly difficult for humanity to attain the full communion of celestial and spiritual forces.
Therefore, the Heavens have decided to transform and elevate the Earthly Obscure Star, surpassing its current state, in order to readjust the system of "restoring ancient ways and completing the cycle" within the human world's imperial order. This is to grant humanity the opportunity for genuine upward transcendence, rather than allowing the Earthly Obscure Star to sink into mutual decline, which would forever hinder the resolution of its inherent adversities.
Furthermore, taking the comprehensive settlement of cause and effect within the entire human world as the main framework, it can be observed that over the span of two cycles (twenty-four years) of time, humanity has advanced not just one but hundreds and thousands of steps forward in terms of technological civilization, and this is still only the very beginning.
In the human realm, all races and peoples often find themselves perplexed by their own actions, unable to comprehend why they engage in behaviors that hinder their own progress. This makes it difficult to seize opportunities for elevation and transcendence. Such circumstances must be understood within the context of the overall reckoning of cause and effect in the human world, which also encompasses the collective inclusion of all deceased relatives.
And for oneself: countless are the past-life parents, relatives, teachers, brothers, and sisters who wish to partake in the blessings; if those who are inquiring of the immortals and Buddhas can mutually support each other in such moments, it would also be a way to assist the spirits of these departed loved ones, whose previous circumstances cannot be compared with those of the present era.
The Framework of Celestial and Spiritual Convergence
Thus, it has persisted to the present era to be fulfilled. Regarding this present era, it can be said that it is precisely a mutual fulfillment of "benefiting both yin and yang." Moreover, most of these departed souls, ancestors, and relatives are kind-hearted individuals. Although they may not have the destined opportunity to be reborn as humans, they can await the right moment.
However, in the process of upholding and elevating the laws decreed by Heaven, one may also engage in all actions that "benefit both yin and yang." This precisely allows those who share the same frequency or DNA, as well as past parents, relatives, brothers, sisters, and others, to be reborn into the human world in the present time.
Furthermore, for those souls in the underworld awaiting opportunities, who are connected to the living in the mortal world, they carry the burden of these underworld relatives who have not yet been born. Together, they await opportunities for mutual growth and elevation in the future. This is the transcendent karma repeatedly decreed by Heaven, and it is supported by the laws promulgated by Heaven as a foundational framework.
Within the realm of Earthly Underworld Stars, all these past-life relatives, dependents, karmic creditors, and departed souls form a mutual fulfillment of karma. They will assist those who seek to transcend worldly existence, searching within the third and fifth dimensions for individuals with matching frequencies and identical DNA, enabling a resonance through "Celestial Spirit Communion."
Heavenly Spirit Convergence, the guiding force.
It refers to a capacity for foresight and spiritual resonance, which is both swift and keenly perceptive. It can be said that such an ability allows one to foresee all future events, and even to comprehend them thoroughly. Moreover, it enables an understanding of this "divine spiritual resonance power," which is precisely the core framework of "celestial spiritual convergence."
This addresses why people today may not be drawn to religion, spiritual practices, or asceticism, yet can foresee all future events. In such cases, it is precisely due to the capacity for "divine spiritual resonance" and the union achieved through "divine spiritual convergence."
Observing oneself further: there exists precisely a boundary between ascent and descent. If, through the spiritual power of other third or fifth dimensions, one aligns with the frequencies of the human world, DNA, and the mutual fulfillment with karmic creditors, on one hand, it can provide humanity with opportunities to accumulate merits and hidden celestial blessings.
Thus, it can establish a practical merit in guiding sentient beings towards salvation. In the eyes of Heaven, such actions are highly commendable. As for all human endeavors in traversing the spiritual mountain or in "divine inspiration" and "divine communion," how are they accomplished? They are all orchestrated by the spiritual realm of the third or fifth-dimensional space.
The Convergence of Celestial Spirits Across Different Spaces
This also serves as the basis for the achievements in guiding human beings, which are possessed by deities of the spiritual realm in the third and fifth dimensions. From the perspective of the Heavenly Realm, such actions can bring "benefits to both the spiritual and material worlds." This situation pertains to the ability of "divine spiritual resonance" and the union achieved through "divine spiritual convergence."
There must be deities from the second and third spiritual realms, as well as human races from the mortal world, to combine with one another. Moreover, what is the character of these human races in the mortal world? How is their self-reflective and constructive thinking? In relation to this ability of "divine and human communion," it is not merely the product of human thought and action alone.
Furthermore! There will be a deity from the second or third spiritual realm who presides over every movement, every link, and every action's reliance. This condition of cause and effect allows us to understand why, in the present era, there are so many who traverse spiritual mountains? What is the primary basis for such actions and behaviors?
This is a deity of the spiritual realm whose inherent qualities and merits are insufficient to receive a celestial rank bestowed by Heaven, and can only occupy such a "vacant position." Consequently, due to the karma of "occupying a vacancy," regardless of the specific cause, it can resonate with descendants, those sharing the same DNA, those with matching frequencies, as well as with karmic creditors and adversaries.
All spiritual forces converge and respond to every sensation.
This also serves as a basis for mutual fulfillment. From the perspective of the heavens: if we consider the spirits of karmic creditors—especially those of descendants, individuals of similar frequencies, or those sharing the same DNA—rather than seeking retribution, they instead become a foundation for mutual support, creating the conditions for mutual elevation.
This is the primary karmic basis that the Heavens most proudly uphold, and it must be clearly understood. Under the premise that "an eye for an eye only leads to endless vengeance" in all retributions of cause and effect, it is also the fundamental karmic opportunity for karmic creditors to enter their households as deities, thereby mutually elevating one another. This is the method most favored by the Heavens to invoke.
This serves as the foundation for the mutual fulfillment between the human world and the realm of departed souls. Such connections grant a greater capacity for "divine spiritual resonance" compared to descendants, individuals of similar frequencies, or those sharing the same DNA, thereby enabling elevation and fulfillment. In the present era, such instances of mutual fulfillment are indeed widespread.
There is indeed a kind of practice aimed at resolving and eliminating past karmic debts, and moreover, it can genuinely allow for the mutual accumulation of merits and spiritual attainment. It is essential to understand how all cycles of cause and effect enter the human realm, and in relation to those who experience "divine spiritual resonance," why some among them manifest behaviors such as weeping, laughing, dancing, or trembling.
The Integration of Divine Inspiration and Convergence
Moreover, even to oneself, these things were not originally known: the seven-character verse, the weeping tune, the Duma tune... and many more. Originally, one did not possess these skills, but through the mutual fulfillment with spirits and deities from the second and third realms, the medium is utilized—partly for training the body, partly for attuning the spirit, partly for borrowing the aperture, and partly for borrowing the body.
This pertains to actions and conduct in the future that can serve the world and aid society. If not approached in this manner, how can one achieve mutual fulfillment and elevation when dealing with the retribution of cause and effect? It is essential to understand that human beings are prone to shifting allegiances and changing their minds. If one does not first secure and restrain oneself, the moment a challenge arises, one might immediately flee and evade responsibility.
For those who engage in practices such as "disciplining the body, harmonizing the spirit, borrowing apertures, and utilizing the physical form," the true path lies in mutually assisting one another in actions that benefit the world and humanity, and in preparing together for future endeavors to serve society. This is precisely why, in the present era, those who walk the spiritual path are endowed with such inherent heavenly mandates. It is not a matter of right or wrong, truth or falsehood.
Heavenly Inspiration, Resonance, and Further Elevation through Convergence
Rather, it is aimed at completely resolving and dissolving the cyclical interplay of all karmic retributions accumulated over countless lifetimes. Each era, circumstance, and religious lineage follows this principle. In the present age, it is essential for all religions and nations to mutually support one another in genuinely and thoroughly resolving all accumulated karmic causes and effects across lifetimes.
It is also appropriate to compare the relatively orthodox religious traditions of Buddhism, Daoism, Confucianism, Christianity, and Islam. Although they do not employ identical practices or actions, the methods they use share common ground. This represents a genuine effort to purify the future of humanity, effectively eliminating the need for movements such as "returning to antiquity to gather completion," "universal salvation to gather completion," or "the unification of the five teachings to gather completion."
Why are those who walk the spiritual mountain so keenly and swiftly attuned to the "heavenly spiritual resonance"? It is important to understand that this ability is not something one can comprehend alone. Moreover, it requires the so-called deities of the spiritual realm to lend their names—be they holy spirits, immortals, Buddhas, bodhisattvas, or others—to explain the reasons behind it.
To facilitate the world and benefit the people through the exercise of renowned practices.
It lies within the scope permitted by Heaven—why is this so? Regardless of which immortal or Buddha’s name is invoked, it is merely a borrowed title. At present, it is indeed a borrowed name; if it can bring about accomplishment, it benefits all living beings. From Heaven’s perspective, this is nothing blameworthy—it is only that, at present, there is no true attainment of fruition.
What does it matter if it relies on a name? This method of relying on a name to guide and teach sentient beings is precisely what accumulates actual merit and serves as the basis for future spiritual attainments. Therefore, in the present era, why is there such a convergence of the "divine spiritual resonance" and the "divine spiritual communion"?
It is precisely a process of simultaneously resolving karmic debts from past lives, benefiting and aiding humanity, guiding sentient beings, elevating one own merits and virtues, and helping to fulfill and perfect the karmic obstacles of all beings... Such a profound celestial opportunity and auspicious affinity have entered an era of accelerated karmic retribution and reckoning. How, then, do you perceive this?
Heavenly spirits, sensing and connecting, form the framework;  
Heavenly spirits, converging and flowing, shape the self.
Retribution cycles through cause and effect,  
Mutual fulfillment dissolves karmic fruits.
The deities of the spiritual realm respond through resonance;  
The spiritual bodies of humanity rely on form and function.
Keenly foreseeing the future, rising above the downward arch.
This verse! It serves as mutual encouragement among all sentient beings, original spirits, and Buddha's disciples. It integrates the ability of "spiritual communion with heaven" with "divine convergence," while also clearly analyzing the obstacles faced by those who walk the spiritual path in the present era. This offers a path of mutual elevation and profound understanding for all deities of the spiritual realm and the temples dedicated to saving the world.
This serves as a critical juncture for future ascension, transcendence, or descent and reincarnation. We sincerely thank everyone for your patience and presence at Chongxin Zongmai. We are grateful for your congratulations today and also hope that the sixth phase of sacred missions at Chongxin Zongmai will enable more sentient beings, primordial spirits, and Buddhist disciples to join Chongxin Zongmai in propagating and promoting the Great Dao. Farewell to all!
The Bodhisattva Manjusri of the Wuji
The Great Cause of Wuji Manjusri  
Manifesting True Suchness from the Bodhisattva's Platform
The Heavenly Spirit Converges to Compose the Sovereign Chapter, Guiding to Accomplishment and Manifesting Heavenly Virtue.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy. Today, the Ancient Buddha of the South Sea has descended to compose the twenty-first chapter of the Great Dao’s Primordial Heaven, providing a detailed analysis that connects the causes and conditions of "Celestial Spirit Convergence" with the previous chapter by the Ancient Buddha Ji Gong of Nanping on "Celestial Spirit Resonance." This is intended for all those who walk the spiritual path or experience celestial spirit resonance.
How then can we analyze our own obscurations of ignorance? There are still many mysteries and subtleties within this, which will surely be addressed one by one in the future. As for why it is so in the present era, in fact, such circumstances have existed since the "First and Second Kalpas," though they occurred on a smaller scale.
Unlike the present era; this grand scale of circumstances offers you the opportunity to understand how the spirit of the true path aligns with actions of right view, right enlightenment, right knowledge, and right mindfulness. Every Wednesday and Saturday presents a precious chance for salvation, and everyone should come to learn, not letting themselves miss such a divine opportunity and auspicious connection.
This is to provide you with a foundation for achieving good results and merits in the future. It is also aimed at enabling you to gain benefits, fostering virtuous conditions for continuous growth, elevation, and transcendence. May everyone grow through virtuous gains. Though toiling through one lifetime, it can be exchanged for transcendence across a hundred lifetimes. Can you understand this? Wishing everyone auspiciousness and farewell!
July 5, 2014, 14:58 ◎＃※   OK＃
Void Ascendant — Namo Void Ascendant, Ancient Buddha of Virtue for Humanity and Heaven
◆ Postfaces & Praises ◆
Confucius, the Sage, Descends in Veneration; A Third Postscript Congratulates and Encourages the Great Dao Chapter
◆ Main Text ◆
第廿一回　 天靈匯通
The interplay of reality and illusion weaves through the mundane world;  
From emptiness, the wheel of life turns, giving rise to sentient beings.
The Sage descends to inscribe the Book of Primordial Heaven,  
Where the great virtue of the Primordial Heaven assembles the multitude.
◆ Postfaces & Praises ◆
Postscript    Three
◆ Main Text ◆
第廿二回　 先天大羅
The Function of the Great Heaven of the Grand Veil
It is precisely through the framework of Daoist thought as the foundation, in response to this extraordinary affinity, that evolution within the human world grows and takes root. This is structured around the cosmic celestial realms of the great universe and the celestial spheres of the Daluo star system, focusing on the unique conditions and affinities of the Daluo celestial realm. It further aims to guide the evolution of all living beings in the mundane world toward their ultimate refuge.
It is precisely by integrating such conditions into the human world and transforming them into actions that one can truly benefit all sentient beings. The reason for descending into the mortal realm is to cultivate the conditions for nurturing life—a provision that has never been mentioned in any classic throughout the ages, yet it serves to enhance the innate karmic connections ascending toward the Great Luo Heaven.
It is through the human world and the Haotian star system complementing each other, while also nurturing the evolution of the mortal realm, that on one hand, they mutually elevate and fulfill one another, and on the other, they mutually hinder and lead to downfall. Within such extraordinary conditions of karma, the distinction between these two aspects thus becomes evident.
If we were to name it with contemporary terminology, it would be: the interconnection of the Void, the Infinite, and the Heavenly Vastness. This is a conceptual framework that has never been conceived throughout the ages. Moreover, since none of the ancient classics can be expressed using modern terminology, and they are instead described in terms of the Great Celestial Realm of the past, different names and forms arise.
The Karmic Cause of the Primordial Heaven of the Great Lo
In fact, Buddhism has long described the celestial realm of the "void" in its scriptures. However, Buddhist texts do not mention that the manifestation of the entire cosmos and the void is actually revealed through Taoism, which also demonstrates the emergence of the Wuji Heavenly Principle. Among these, the entire Great Luo Heaven—comprising stars and galaxies—serves as the prime example.
It is only within the same region that various celestial systems and interstellar spaces are distinguished, giving rise to differences between the overall Daluo Heavenly Realm’s celestial systems and the void, the Wuji interstellar space, and other celestial systems. If we consider the generation of the overall celestial systems and interstellar spaces, it is directed toward the celestial systems and interstellar spaces of the Void Treasure Pure Land World, which have long existed within the universe.
This is not something that can be measured by your years of time. In truth, it has existed for over four billion years in space, forming the "Void-Treasure Pure Land" among stars and galaxies. Throughout the ages, all such mysteries have fundamentally been impossible to reveal within the religions of the human world—simply because the necessary conditions and causes have never aligned.
Furthermore, within this cosmic cycle, it is exceedingly difficult to comprehend the entirety of the Great Luo universe—its galaxies and interstellar realms. Ordinary beings can only grasp the overall structure of the Haotian galaxy and its interstellar domains, remaining fundamentally incapable of understanding the full manifestation of the cosmic galaxy system. Such knowledge is recorded only within the current era, in the specific time and space of the Earthly Obscure Star.
All star systems within the Great Luo Heaven realm.
One can only comprehend that there exists yet another ancient legend born of karmic connections, but fundamentally, it remains impossible to grasp how the entire cosmos, its galaxies, and interstellar phenomena manifest within the human world. How, then, could one understand that throughout the ages, there has never been a descent or revelation of these galaxies and interstellar phenomena into the human realm? Instead, it is described in terms of the vast cosmic galaxies themselves.
There exists a cluster of galactic entities, named after the Great Luo Star, which are adjacent to the entire galaxy, the interstellar realm, and also neighbor the "Void Treasure Pure Land." They truly manifest the primordial forms of the void and the infinite, appearing partly as golden-hued celestial bodies and partly as purple-gold luminous spheres.
This golden-purple celestial body is precisely the karmic manifestation of the main star system in the Great Brahma World. The reason why the human world cannot comprehend it is that, regarding this golden-purple planet, high-tech civilizations have manifested in the heavens. Indeed, there is an energy body resembling platinum that reveals itself, and surrounding it entirely, there are also two guardian stars.
One is the "Auxiliary Star," another is the "Virtue-Assisting Star," and there is also a cluster of guardian star systems that protect the entire Great Luo Heaven. To enter these star systems and constellations, one must possess a highly profound energy body, integrated into one's own accumulated resources, in order to move freely and smoothly. For ordinary individuals, this is difficult to comprehend.
The mysteries of the Great Luo Star System
If one can enter the star system of the Great Heaven of the Grand Veil, can one comprehend its profound mysteries? No! It is yet another star system distinct from the "Void Real Treasure Pure Land." There exist star systems that are more capable of mutual integration, and within the conditions manifested by the overall cosmic star systems and interstellar realms, they further provide mutual support to the cosmic star systems and interstellar domains.
Moreover, in the descent and manifestation of actions across various galactic systems, when demonstrating to all beings with similar karmic connections, if it is difficult to attain clarity, how can one return to the karmic provisions of that particular galaxy? Precisely because entering such star systems or galaxies makes it difficult to transcend their inherent operations, mutual limitations arise, rendering all external star systems fundamentally challenging to smoothly depart from.
If deities of high energy in the human world wish to enter the Great Luo Heaven, they must possess the travel documents of that star system to pass through smoothly; otherwise, for all so-called deities who desire to enter the Great Luo Heaven and come and go without hindrance, it is necessary to possess a very profound energy body in order to manifest and depart with ease.
It is precisely in the alignment where no mutual repulsion occurs, which is why, from ancient times to the present, the human world has fundamentally struggled to comprehend the mysteries of entering the Great Luo Heaven Realm. Moreover, the foundation of all spirits is manifested through a kind of karmic connection to all cosmic galaxies and star systems.
How to Elevate and Transcend the Primordial Great Luo
It is also because, since ancient times, this fundamental truth has never been fully revealed in the human world. It is only known that there exists a primordial world of the Great Luo Heaven, which in fact consists of different star systems and galaxies. In each kind of karma, when descending to various star systems and galaxies, there must be different missions and tasks, all of which are carried out through the descent of the primordial star systems of the Great Luo Heaven.
In any given galaxy, why do different celestial bodies possess distinct karmic connections and missions? Throughout the ages and across varying times and spaces, within the primordial realm of the Great Luo, all souls are nurtured before being transplanted into various galaxies and star systems. What, then, is the reason for the manifestation of such karmic connections?
Indeed, it is through mutual assistance with the Great Primordial Celestial System, and by fostering the emergence of myriad spirits across various stellar bodies and galaxies, that karma is cultivated. Thus, taking the Great Primordial System and its celestial bodies as the foundation, it is necessary to align with the diverse karmic missions of different galaxies and star systems, so that all goodness may continuously grow and ascend.
The transplantation of actions through the interplay of time and space occurs precisely after cultivating different causal qualities for distinct celestial bodies, and then transplanting them into various interstellar and galactic systems. This causal relationship serves to differentiate the manifestations of different interstellar and galactic systems, and further ensures their benevolent cultivation within each respective system.
The Origin of All Causes in the Primordial Great Heaven
Regarding the human world, it is said: all living beings arise from different causes and conditions. In truth, there exists a cultivated star system within the entire cosmic interstellar framework, born from the same fundamental substance. Through future advancements in technological civilization, you will be able to verify that both human races and all things in the human world originate from the same essential quality, giving rise to the DNA genetic code.
This is a manifestation of the qualities of the Great Brahma Heaven Realm, which cultivates DNA genes of different energy bodies, levels, and states. Within this technological civilization, these will gradually be revealed in the future. The same conditions will also manifest on the Earthly Nether Star, serving as a demonstration for the future.
Furthermore, precisely because there are still over four billion galaxies and star systems in the future that remain undeveloped, under development, or already developed, the planet Dimingxing, at this very moment, demonstrates for the future compassionate human beings the conditions that can be cultivated. It is through Dimingxing that all virtuous qualities and good deeds are elevated and manifested.
How to disseminate these cultivated causal qualities across various galactic systems is achieved through the benevolent arrangements of Heaven. Moreover, such conditions of causality and circumstances are not missions or tasks that the planet Diming can undertake. Thus, this represents an elevation in the present moment, manifesting a higher and more advanced technological civilization.
The Celestial System of the Great Primordial Heaven
It is to cultivate the causal substance for the future of over four hundred million galaxies, thereby reducing many affairs in the Great Luo Primordial World. Hence, the causal substance of the Great Luo Primordial World manifests by entering the Earthly Obscure Star. This is directed at all human worlds and will also mutually assist in the generation of the overall causal substance, necessitating upward growth and elevation.
How can the cultivation nurtured in the Great Brahma Heaven be partially transplanted to the Earthly Nether Star for manifestation? This addresses how the Earthly Nether Star can achieve genuine elevation and transcendence, and how such manifestations are to be realized on it. These questions will be elaborated upon in the future. This approach involves the entire cosmic galaxy entering this kalpa to benefit all sentient beings of humanity.
Only by genuinely elevating the emergence of each individual's inherent qualities can one's own energy body be authentically transcended, propelling oneself toward greater growth and transformation. Within such conditions of karmic affinity, many aspects will differ from the past. It is precisely through this divine opportunity and auspicious connection that one enters the human world to serve as a demonstration.
It is precisely through the overall universe guiding the ascension and transcendence of individual galaxies and interstellar realms that, in a very truthful manner, all deficiencies accumulated over the ages are being rectified. This is also why, within all human worlds, such profound civilization and technology can manifest at this very moment—it is the fundamental framework revealed by the Heavenly Providence.
The Great Luo Star System governs and manages,  
Assisting over four hundred million star realms.
Cultivate the causal substance as the foundation,  
Transplant and descend to transform different forms.
Through this great cause and condition of the human path,  
Elevation and transcendence reveal their fundamental essence.
By borrowing the function to enter,  
The blessed and virtuous home is reached.
This verse! May all sentient beings, original spirits, and Buddha’s disciples encourage one another. The great sacred mission of Heaven in this era will first manifest this year, and in the future, there will be even greater elucidations and revelations. It will grow and flourish during the Third Kalpa of the Earthly Star. The Chongxin lineage is precisely participating in this extraordinary karmic opportunity to manifest. Thank you all for your hard work. May all be auspicious. Farewell!
Wuji Zhusheng Niangniang
The Wuji Predestined Fate sends forth destiny,  
The Goddess of Childbirth protects and carries the spirit.
The Great Dao is even more sublime in its primordial state;  
This period's sacred tasks are arranged by the heavens above.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy. Today, the Principal Leader of our lineage, the Supreme Master of the Void, has descended to reveal all future virtuous causes and conditions within the mortal world. From this, it can be understood that the Heavens are gradually cultivating great causes and conditions for the future, extending them down into the mortal realm.
Among these, there are many students who share the lineage of the Chongxin Sect, and there will be great affinities to expound upon. In the future, you will be able to understand the entire sequence of events, which will bring about a favorable opportunity for growth and elevation for everyone. Tomorrow, the Zen insight will once again break through delusions and obstacles, addressing how to guide the virtuous affinities of those entering the Chongxin Sect.
This will be a profound lesson for your entire school. It is essential to cultivate and refine yourselves diligently. Without such cultivation and transformation, you will remain merely as you are now, making it difficult to carry forward the teachings. If you can understand what the immortals and Buddhas truly require, and reconsider how to guide others in a genuine and appropriate manner, then you will be on the right path. Thank you all for your hard work. May everything be auspicious. Farewell!
July 5, 2014, 15:45 ◎＃※   OK＃
◆ Postfaces & Praises ◆
The Great Sage and Supreme Saint, Confucius, Descends to Bestow the Third Epilogue.
◆ Main Text ◆
第廿二回　 先天大羅
The Great Way of the South opens to all living beings;  
Supreme merit is naturally accomplished.
The Ancient Buddha descended to compose twenty-three chapters,
Expounding the fundamental truth of the Primordial Great Perfection.
◆ Decree ◆
The book is completed and presented to the emperor.
◆ Main Text ◆
第廿三回　 大羅天界
The Great Brahma Heaven and the Primordial World
In the same region, this is where, in the manifestation to all cosmic galaxies and star systems, and for all galaxies and star systems, it is said: there is no distinction among any galaxy or interstellar realm; why then are there the Great Primordial Pre-Heaven World and the Pre-Heaven Great Primordial Heaven? This is the ultimate origin of all things, as well as the nurturing ground for all living beings across the universe.
Why are such conditions brought into existence? It is because the Great Luo Heaven realm mutually fulfills the qualities of all star systems and interstellar matter. Even before the universe was developed, there existed vast, expansive spaces, within which there were immense celestial bodies. Through the entire process of evolution, various star systems and interstellar entities were differentiated and brought into being.
Furthermore, in the future, following the explosion of the Big Bang throughout the entire cosmic space, the formation of different galactic systems will occur. It is precisely through this process that distinctions arise, giving birth to the unique conditions and causes. It is within these extraordinary circumstances that the present-day galactic systems emerge, serving as the regions where all genetic foundations are cultivated and created within the entirety of the galactic systems.
This is the ultimate source of all living beings and myriad things. Is it about mutual fulfillment? Reincarnation? Interaction? Elevation? It extends beyond the Milky Way galaxy, not just the one in which humanity currently resides, but encompasses all galaxies. It can give rise to this galaxy, as well as neighboring galaxies.
The celestial realms of the Great Ultimate in the Primordial Heaven
This primordial realm of the Great Luo, a celestial system, is precisely nurtured by the fundamental functions of all living beings and myriad spirits, which can be demonstrated through your current technology. Moreover, within the cosmic galaxy, there exist many similar, analogous, and identical substances. This applies to the Earthly Obscure Star, all nine major planets, and even our own galaxy.
Due to the varying qualities of minerals, distinctions are made within the same region; why then are there so many differences in their inherent natures? These distinctions arise from the differing qualities of each entity, as the geological origins of various galaxies and interstellar bodies are fundamentally different. Moreover, the planet Earth distinguishes itself through the quality of its loess, which determines the inherent energy of Earth's material nature.
Regarding: the Earth Underworld Star, Mars, Jupiter, Venus, Mercury, Saturn, the Moon Underworld Star, and so forth, it is likewise; however, with star systems such as Uranus, Neptune, and Pluto, it is not the same. One can differentiate the star systems of a specific region to distinguish the varying intrinsic qualities of each entity, thereby giving rise to different species among them.
Through the distinctions and transplants from the Void and the Infinite, various energy bodies of different causal essences are endowed with conditions corresponding to their respective essences. These essences give rise to the causal energies that exist across different galaxies and star systems. In relation to the Void, the Infinite, the Haotian star systems, and galaxies, each possesses a distinct causal essence, and thus the life forms they produce also differ.
The Sublime Causes and Conditions of the Great Brahma Heaven
Although the fundamental substance is the same, the resulting species differ due to physical and chemical processes. Furthermore, after being transplanted from the Daluo galaxy to various regional galaxies and interstellar spaces, why do the manifestations in the Daluo celestial realm exhibit differences among all entities? This holds true for any galaxy or interstellar region, and is particularly evident in the varying energies of each entity.
It can thus exist within all celestial bodies and galaxies, capable of sustaining life and nurturing growth. This is due to the mutual fulfillment among the galaxies and celestial bodies of the Great Primordial World. Moreover, for all living beings across the cosmic galaxies, how can they, after being created from the same regional essence and energy, be any different?
It is precisely through re-transplantation into various galactic systems and interstellar realms to nurture life and existence. This unique set of causal conditions originates from the galactic systems of the Great Primordial Pre-Heaven World, which gives rise to all living beings in creation. It also involves the descent of the fundamental substance-energy to the Earthly Nether Star, which has never occurred since ancient times. What do you think of this? Can you comprehend its profound mystery?
It is the nurturing of the entire celestial realm and the interstellar cosmos. From ancient times to the present, in the general discourse of Daoist theory, such arguments inevitably exist. For instance, among the discussions of Confucianism, Daoism, Buddhism, Christianity, and Islam, regarding the Christian perspective, there is mention that the Heavenly Father is equated with "Zeus." However, is the Heavenly Father, referred to by the Christian name, applied as Zeus to be called the Heavenly Father?
The Primordial Cause of the Great Luo's Descent into Birth
Thus, how many can truly agree with this discourse on the mortal world as proposed by the Christian doctrine? And how many can accept the Taoist concept of venerating the Primordial Heavenly Lord or the Mysterious Supreme Being as the Heavenly Father? If we were to regard Pangu as the Heavenly Father, how many would find that acceptable? Throughout the ages, these varied discourses have proven exceedingly difficult to reconcile.
The essence recorded by any dynasty is often overturned by the next, leading to numerous differing theories regarding the origins of creation. How many in this world can truly agree on such matters? When each individual holds a different view on who the Heavenly Father is, can these diverse beliefs ever truly align?
All are incapable of achieving integration. In facing this human world, why then do various entities form confrontations against each other? And what is the nature of such confrontations? Fundamentally, none can attain accomplishment through them; it is precisely through the so-called Heavenly Father of the universe that fulfillment is achieved. One must understand that, regardless of whom you believe the Heavenly Father to be?
In the present moment, how should one elevate, transcend, and return? For the distant goals of humanity and all beings, it is necessary to achieve them step by step. In this way, who is the Heavenly Father to you? And what ability do you have to contend with Him? It is merely a name. Whether you praise Him, He does not increase; whether you slander Him, He does not diminish.
The Primal Conditions for Creation in the Great Dao
One must first understand oneself: what kind of karmic connections should one have with all aspects of oneself? And in the human world, what forces stand in opposition? This is also a matter of the primordial Great Luo Sovereign—who governs it, and who need not argue. The focus should be on how you can achieve transcendence and return for each individual entity. Only then can true nature be realized.
It is through the Chongxin Sect lineage that the universe is made clear: the Heavenly Father is none other than the Primordial Celestial King. This title, "Primordial Celestial King," is but a designation. If considered in terms of the entire cosmos, it differs from the appellations used for the Earthly Nether Star. Thus, it is provisionally named the "Primordial Celestial King." What then do you, all of you, call it?
This kind of terminology, when applied to the human world, often becomes merely a point of contention—so how can one determine what is correct? It is precisely because the world of humanity can understand the existence of the cosmic galaxies and stars, and because there are different realms like the underworld star that are said to sustain life, that the human world itself is subject to a cycle of mutual rebirth.
What kind of person will one become in the next life? It is unknowable! Regarding all the conditions for the creation of the universe, that is, all the interstellar and galactic elements transplanted into each celestial body and galaxy, your future technology may verify that all galactic and interstellar elements are identical.
The Primordial Great Luo creates all galaxies and living beings.
If there is any difference, it lies in the distinctions among the various physical forms—metal, wood, water, fire, and earth. This, in turn, stems from the creative energies of all underlying substances, which give rise to the technological civilizations of the human world. In the future, what is spoken of today will unfold, and this can be verified within approximately the next thirty years.
It is precisely due to different fundamental qualities that all star systems and galaxies are perfected. And because of this myriad of living beings, why is it possible for them to survive on Earth? In truth! There are still twenty-six star systems similar to the one in your human world. With your current level of technology, you are not yet capable of making contact with these other star systems.
This is directed towards the future star of Di Ming, which must manifest across over four hundred million galaxies and star systems, offering sentient beings the opportunity for greater growth and transcendence. This is a condition that can only be achieved through this "cosmic cycle." Whether humanity can achieve greater elevation and transcendence depends on observing how various technological civilizations evolve.
Cultivated by the Primordial Great Void,  
All living beings are rooted in their original essence.
All are identical in creation; future technology is just the same.
Borrowing a general's might to descend to the mortal realm,  
Since ancient times, the truth has been veiled in blindness.
Understanding knowledge as the fundamental substance, transcending and returning to one's true self.
This verse! Let us encourage each other, fellow sentient beings, original spirits, and Buddha’s children. For the first time since antiquity, all the celestial secrets of Heaven, which have never before been revealed to the mortal world, are bestowed upon you as firsthand sacred teachings through this extraordinary affinity. It is hoped that you may clearly understand—this is the first record in all of history! Thank you all for your hard work. May all be auspicious. Farewell!
Earth Mother, the Supreme Venerable of the Infinite
The Infinite Cause and Condition descends upon the Chongxin,  
The Earth Mother Supreme meets with the virtuous disciples.
The Goddess ascends her sacred altar today; may all who gather here be blessed with diligence and prosperity.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy. Today, the Great Patriarch of our lineage, the Ancient Buddha Namo Dipamkara, has descended to Chongxin to compose the twenty-third chapter of the Great Dao's Primordial Heaven. This chapter interconnects the Primordial Great Luo and the Great Luo Primordial, similar to the previous installment—a revelation never before bestowed upon the human world since ancient times.
This abundant source of merit and resources enables you to obtain firsthand knowledge, elevating your wisdom and understanding to a higher level. This is a rare opportunity and blessing for you, born of profound virtue and good fortune. It is essential to carefully elucidate the sacred teachings of the immortals and buddhas, as this will allow you to greatly enhance your knowledge and wisdom. Thank you all for your efforts. May all be auspicious, and farewell!
2014, 0708, 1140◎＃※   ０Ｋ＃
Before the Throne of the Limitless, Immortal Ma
Before the Limitless Throne, I serve the Imperial Mother;  
The Primordial Sovereign's virtue and grace watch over the Great Dao.
Twenty-Four Chapters by the Immortal Maiden  
The Primordial Spirit Descends, the Original Heart Awakens
第廿四回　　先天降靈
The universal transformation inherent in the primordial celestial system.
It is precisely because there exists all living beings within the cosmic galaxies that the primordial spirits carry out their actions. They also provide purification and integration for all sentient beings who enter into various galactic and interstellar systems, allowing them to attach to their respective galaxies. These conditions of karma, in turn, nurture all sentient primordial spirit Buddha-children, offering them the circumstances for growth.
It is about enabling the functions of all galactic systems and interstellar phenomena to achieve ascension and transcendence, rather than allowing them to sink into cycles of reincarnation generation after generation. Taking the Earthly Obscure Star as an example: there exists mutual limitation and obstruction, yet there is also the potential for mutual elevation. However, what is the nature of this contradiction? Can sentient beings truly comprehend it?
Regarding the genetic essence through which the universe nurtures all beings, DNA can be integrated. How to incorporate the additions and subtractions made by each entity? This will give rise to various distinct systemic qualities, which are bound to produce different species in the future. This is how the Earthly Obscure Star integrates all living beings across various interstellar and galactic entities.
The ability to act upon the essence of different inherent causes arises from the accumulation of latent causes. This accumulation of latent causes cannot be foreseen in the present moment, nor can the future conditions for their development be predicted. Yet, it can be understood that the inherent causes share the same essence.
The Primordial Spirit Buddha Child descends from the Primordial Heaven.
If in the Haotian star system, the essence of innate genes is disseminated into that galaxy or interstellar space, it can be said: the manifestations of different conditions and qualities in each entity lie in the fact that the essence of the genes is the same, but the future forms and species that develop will be different. If the essence of innate genes is the same, must they necessarily be identical? Not necessarily!
What about the transformation of various galactic systems and interstellar realms? Although the fundamental nature of the primordial genes is the same, the blending and manifestation through the energy bodies of different galactic systems and interstellar realms give rise to various forms of species. This is because, while the fundamental nature of the primordial genes remains identical, the temporal and spatial conditions for growth differ across each entity.
This innate genetic essence, by adapting to the conditions of each individual, shapes their future forms differently. For the innate primordial spirit that descends into birth, how does it differentiate the energy bodies of each individual's star system, and how does it manifest distinct future forms? In essence, it is merely the same innate genetic energy.
If it is blended with the energy bodies of various stellar systems, it will become subject to division and limitation. For a genetic essence that is identical, yet gives rise to diverse forms and myriad beings, it is within the primordial Daluo world that different genetic essences are cultivated, and they are inevitably transplanted and dispersed across various interstellar and stellar systems.
The intrinsic nature of primordial genes
This is manifested by various galaxies and star systems through planets of different energies, precisely generated by various forms through the spacetime causal substance. For all future forms, they will be different and must undergo the transformation of genetic essence. If two or more genetic essences are combined and cultivated together.
This results in the mixing of two or more distinct ancestral genes, which is also the way the essence of the genes from the great cosmic celestial realm, as ordained by Heaven, manifests across various interstellar and galactic realms. It is precisely due to this celestial mechanism and auspicious affinity that it is revealed for all sentient beings as they enter into various habitable planetary bodies.
It is inevitable that each celestial body adapts to its own conditions for survival. This principle addresses the dynamic where the fit survive while the unfit are mutually repelled. In the context of all galaxies and interstellar existence, the conditions for survival distinctly separate those who can adapt from those who cannot.
It is through the distinction between mutual exclusion and non-exclusion that we can understand why all sentient beings across the universe, sharing the same fundamental essence, manifest differently across various celestial bodies, giving rise to diverse forms. This conditional causation is rooted in the genetic nature of addition, subtraction, multiplication, and division.
Why do the primordial spirits descend to the mortal realm?
When implanted into the spacetime karmic conditions of various planetary bodies, all beings will be shaped and nurtured by the distinct spatiotemporal characteristics of each planet, thereby enabling them to adapt and survive. If we consider a metallic planetary body, where all causal substances enter into its metallic essence, it manifests as an energy form of relatively solid and resilient nature.
If the planet is of an earthy nature, it is more suited for the survival of human-like beings. If it is of a woody nature, it manifests as a resilient and verdant planetary energy body. If it is of a watery nature, it tends to merge with a liquid medium, creating a more harmonious and peaceful living environment that is relatively complete for all forms of existence.
If we consider the fiery planetary bodies, they are relatively dry and hot. Consequently, such a face will generate a fiery red energy body. This serves to differentiate the energy qualities of each entity, and also distinguishes among all the various planets, regardless of whether they are classified as metal, wood, water, fire, earth, or even diamond, silver, crystal, and so forth, by categorizing them into different energy bodies.
In this context, if we take the manifestation of the Lapis Lazuli World as an example, it gives rise to different hues as a framework, supporting all sentient beings within the shared energy body. This, in turn, leads to manifestations across planets of varying elemental qualities. Furthermore, considering only the surfaces of these different celestial bodies, how then do they relate to the sentient beings of diverse energy and elemental natures?
How to Proceed After the Descent of the Primordial Spirit
It is cultivated in the innate realm of the Great Luo Heaven, where different DNAs across various entities share the same causal substance. If transplanted into different star systems or planets of distinct entities, it becomes embedded as latent causes. Some may remain unmanifested for hundreds of billions of years, while others may suddenly emerge in the near future through the "confluence of causes and conditions."
Given different genetic essences, there will be different manifestations produced accordingly. Therefore, for the same quality of DNA across different star systems and galaxies, different celestial bodies will emerge, which in turn give rise to different DNA expressions. This creates the conditions for all that is brought into being through varying spatiotemporal causes and conditions.
All living beings thus created would differ from one another in their DNA and genes. This is a condition that has never manifested on the Earthly Nether Star since ancient times. It involves descending the profound mysteries of the heavens, which have been hidden for millennia, into the "Great Dao Series of Celestial Scriptures." Through the star systems of the Great Brahma Heaven, the DNA and genes of all living beings are cultivated.
These various forms of energy, sharing the same fundamental essence, are shaped by the distinct essences of different celestial bodies and further differentiated through the creative processes of time and space. This is precisely how diverse essences are generated. For all living beings across different entities, it is a matter of survival of the fittest—those who adapt thrive, while those who do not are eliminated. Thus, for all creatures in existence, only the fittest can endure.
Prerequisites for the Descent of the Primordial Spirit
It is precisely due to the different conditions under which beings are born into various planetary realms—conditions that are adapted for survival and serve as the basis for sustenance—that life takes form, without distinction among the various circumstances that enable survival. After beings are born into their respective planetary realms, how do all causes and conditions unfold? This allows us to understand all manifestations therein.
It distinguishes based on the causes, conditions, and energy bodies across different times and spaces, thereby generating diverse creations and giving rise to all kinds of species. This allows for the fulfillment of all transformations, which is what is referred to by the concept of Dimingxing (Earthly Obscurity Star). In the future, through human technological civilization, it will enhance the genetic essence of all things in the universe from the past.
Through verification and innovation, it is granted to you to clearly understand that the Dark Star was originally part of the cosmic galaxy of the Great Luo Heaven. In earlier times, numerous energy entities were transplanted and descended into the Haotian star system and its planets, providing a truly purified space. This process has endured for over two billion years of existence!
Once again, encountering greater defilements and accumulating a considerable amount of impurities and stains, all living beings were reborn within the Earthly Star, forming a process of selection based on survival of the fittest. This is indeed a reality that can be understood in the human world: within the realm of humanity, there exists a condition of survival of the fittest.
The Primordial Spirit descends once more into the realm of the Earthly Nether Star.
The entirety is attached to all living spaces within the Earthly Nether Star, and it is also in response to these conditions of karma. If considered from the perspective of other star systems and galaxies: how could one truly, and very swiftly, elevate and transcend you all? This is the nature of reality; precisely because there exist all the limitations and obstacles confined within the Earthly Nether Star.
Having traversed over two billion years, with all creations and nurturance in time and space fulfilling their destined roles, how then were you primordial spirits born? This presents yet another point of inquiry! It was through the fulfillment of the Earthly Star, allowing sentient primordial spirits and Buddha's children to enter into it, that one may say: the future will inevitably undergo cultivation and transformation.
It is not only as you understand, merely over sixty thousand years! If viewed from the perspective of this teacher: on the Earth Star, the seas have already turned into mulberry fields more than seven times! If considering the entire development and creation of the Earth Star, there have been more than ten such cycles; and each cycle spans approximately four hundred million years in time and space. How, then, do you perceive the Earth Star on which you now live?
How can this spacetime, which has long surpassed six billion years, be perfected for the Earthly Star? It is precisely the manifestation of karma as revealed throughout the ages, and the primordial spirits born over millennia, repeatedly reincarnating within the Earthly Star. If they cannot be elevated and transcended, how can the multitude of primordial spirit Buddha-children of the Earthly Star achieve the return that is destined to manifest?
The descent of primordial spirits is not bound by conditions.
It is merely a cyclical process of repeated formation and return, fundamentally incapable of upward advancement. One must understand that the original foundation originates from the nurturing of genes in the Great Luo Primordial World, which are then transplanted into the Void and the Wuji Celestial Realm for gestation, cultivation, and creation. This process ultimately depends on the selection of superior and inferior qualities.
Further descending to transform the various celestial systems and interstellar sentient primordial spirits, the Buddhas and disciples manifest accordingly. In relation to the energies of each celestial body, they generate different causal qualities and functional benefits. It is essential to understand that, in accordance with various conditions of karma, this involves the act of transplantation after cultivation, entering into the accumulated modifications of inherent causes, and further comprehending how these adjustments and transformations have been carried out since ancient times.
Regarding the human world: where does it come from? What are the conditions for its cultivation? How is it transplanted into the cosmic void and the realm of the infinite, before descending into various star systems and interstellar spaces? This also addresses all that is difficult to purify, accumulated over more than two hundred billion years, and subsequently purified within the planet Di Ming.
It is precisely the planet Pluto, where you reside, which was formed over six billion years ago through the interplay of time, space, and karmic conditions. Yet, modern science can only trace its origins back to about 4.6 billion years. This rare and profound set of karmic conditions has seldom been revealed or expounded upon in the human world since ancient times. Can you comprehend this?
The essence of genes is all the same,  
Yet star-forged fates diverge in aim.
Different bodies accumulate varying energies,  
Making it difficult for their conditions to align in the same course.
The descent of innate spirits nurtures the guiding force; the purification of transplant conditions guides the practice.
Filth and defilement are hard to cleanse,  
Thus, one must descend to the Underworld Star.
In the realm of human existence, there exists a celestial body that embodies both ascension and transcendence, as well as descent and reincarnation. Thus arises the question: how do "return and reincarnation" manifest through mutual causality? You shall come to understand why the world of humanity requires this inherent genetic essence—to elevate and enhance the genetic makeup of all sentient beings.
How can one achieve return and transcendence, perfection and surpassing? This is a profound practice. As for you who have already embarked upon this path, you may not yet fully understand its mysteries. Next time, we will analyze and elaborate on them one by one. Thank you for your efforts. Until we meet again!
The Primordial Queen Mother of the West
The Infinite Cause and Conditions descend upon the Chongxin,  
The Queen Mother of the West manifests with compassion.
All the children and the family are safe and well,  
A decade of devoted efforts in Chongxin is now met with honor.
All Saints and Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Dao Academy, good evening. Today, the Vice-Chairperson of our lineage, the Wuji Yuanjun, Immortal Ma Gu, has descended and returned to compose the twenty-fourth chapter of the Great Dao’s Primordial Heaven. She elucidates within the celestial scriptures all the causes and conditions of the primordial descent of spirits, thereby enabling you to accumulate firsthand resources and sustenance.
You are indeed blessed with considerable fortune to have entered the Chongxin lineage system: to learn, grow, benefit, and reap rewards. Without such a divine opportunity and favorable affinity, how could you have encountered such a remarkable manifestation of celestial opportunities in the human world? It is precisely due to a group of immortal and buddha teachers who have collectively contributed to the creation and realization of this great fortune.
This is a great blessing specifically bestowed upon the Chongxin lineage. You have already entered this auspicious realm to learn, grow, harvest, and benefit. Today, some of you with virtuous affinities have come to participate in the compilation of the celestial scriptures. Your blessings are gradually taking shape. If you can return tomorrow, it will be facilitated by a significant karmic cause.
Tomorrow, the Zen teachings will once again dispel illusions and break through delusions. It is essential for all of you to devote greater attention to the overall system, ensuring that every step taken in future endeavors is steady and well-grounded. Indeed, the opportunities are granted by yourselves, and such celestial opportunities and favorable conditions are not everlasting—they are fleeting and transient. Thank you all for your hard work, and may everything be auspicious. Farewell!
2014, 0708, 1350◎＃※   ０Ｋ＃
Before the Throne of the Infinite, Immortal Maiden Dong Shuangcheng
Before the Limitless Throne, serving the Imperial Mother,  
Immortal Maiden Dong Shuangcheng lends her aid.
The Great Dao's twenty-fifth cycle of primordial heaven,  
The root of all spirits is inherently cared for.
第廿五回　	 萬靈根源
The primordial spirit descends into the mortal realm.
In the human world, all manifestations from the past, with their varied roles and histories, can be discussed in terms of mutual interdependence among different entities. For the religions of these entities, this means they can mutually validate one another. It is precisely through the temporal and causal conditions of each entity that they collectively facilitate the transcendence of all origins.
Thus, there is no so-called right or wrong, truth or falsehood, good or evil. These concepts arise from the different spatiotemporal causes and conditions expressed by each individual entity, leading to varying arguments and interpretations. Each entity relies on its own inherent functions, and due to the differences in spatiotemporal causes and conditions experienced, the energy of each entity also varies.
The arguments and narratives generated are also distinct. Considering the sentient primordial spirits and Buddha-nature beings of the human realm as they enter various stellar systems and interstellar spaces, if viewed from the perspective of the Earthly Star in the human world, there exists a framework for all modes of existence: earth, water, fire, and wind—these four elements protect and sustain all that life depends upon.
In the human realm, the requirements for the four elements—earth, water, fire, and wind—involve elevating the strengths of each individual aspect. Neither excess nor deficiency in these four elements themselves represents an ideal state. Furthermore, for humanity and all living beings to evolve within the human world, these elements serve as the foundational conditions for survival and dependence.
The seed of the root cause of all spirits is fully endowed.
There must be a primary action of respiration. If, in the absence of air on the planet Di Ming, all sentient beings, original spirits, and Buddha's disciples were to exist, it would be difficult for them to survive and rely on the human world. Furthermore, for this kind of air energy, it is essential to have the "guidance of the wind," which is also a necessary condition for the sentient world.
If one enters the human world, it is even more reliant on the protection of the four elements: earth, water, fire, and wind. Moreover, the temperature and humidity of the air depend on the dominance of wind, which ensures the existence of ventilation. Thus, in the human world, there has always been, since ancient times, the condition of respiration preserved within the earthly star.
It is precisely by using the three elements of earth, water, and fire to counterbalance the dominance of "wind," while allowing fire, water, and earth to mutually assist one another, that the essential causal foundation of the Earthly Nether Star is formed. This serves as the primary genetic body for cultivating the Great Celestial Heaven. Moreover, from this primary genetic body, what is subsequently nurtured for the Great Celestial Heaven?
It is necessary to transplant them into the Wuji Heavenly Principle once more, providing the conditions for gestation. This can be understood through all the classical texts of the past: all those who are gestated within the cauldron of the "Wuji Heavenly Principle" are said to descend into birth as described by each individual entity. The differences in the causes and conditions across various times and spaces for each entity are precisely due to such karmic connections.
All spirits are born from the Primordial Great Luo.
Within this context, there is a related condition: all primordial spiritual seeds of creation are transplanted into each individual galaxy. They subsequently exist within these galaxies and across interstellar space. If further cultivation is directed toward higher life forms, they can manifest the technological civilization of the future world in its true form.
It can be verified that all galaxies in the entire universe share the same fundamental substance. Furthermore, each individual entity originates from an identical essence. However, when combined with the distinct qualities of metal, wood, water, fire, and earth, different masses are created and nurtured. Yet, the genetic essence of each entity remains the same.
If we consider the addition of different elements: earth, water, fire, and wind, or the fusion of metal, wood, water, fire, and earth, which are used to create diverse living beings based on genetic essence, why is it that the same genetic foundation, nurtured by the same Great Luotian Realm, when further combined with varying elements of metal, wood, water, fire, and earth, results in entirely different qualities and attributes?
If we further consider the mass of various interstellar bodies and galaxies, all of which differ in composition, then the myriad living beings produced by the combination of these causal substances will also not be the same. If we then cultivate them across different spatiotemporal contexts, evolving them into higher and more advanced forms of sentient life, the varying causal energies from different periods will give rise to distinct species.
The Innate Root and the Nature of All Spirits
At the birthplace of all sentient beings, after being nurtured through the Wuji Heavenly Realm, they are then transplanted into any star or galaxy. The varying qualities and energies produced by each celestial body and interstellar space, shaped and created through different spatiotemporal conditions, will influence the original spiritual bodies and energies of all things.
It is the causal condition generated by taking all celestial realms as the subject, brought about by the causal substance of each celestial body, through the containment of mass and energy as causes. Thus, there exists an entity invisible to microscopy, which from a human perspective cannot reveal the root of all things—the "essential nature of contained causes." This pertains to the "theory of microscopic substances."
To further elaborate on the sentient beings, the original spirits and Buddha’s disciples who enter the human world or other planetary bodies, it is precisely within the genetic essence of humanity that all the fundamental conditions for nurturing the seeds of the original spirits can be observed. This allows for the creation of the "inherent causal essence," which, through the interplay of time, space, and karmic conditions, is further shaped by the four elements: earth, water, fire, and wind.
To nurture and cultivate the fundamental role in all living beings, if we consider humanity as the higher beings of the Earthly Realm, it is through the union of yin and yang in humans that the creative seeds of life are generated. However, when the conditions of time and space are not ripe, no amount of such seeds can yield effect.
The Four Great Destructions also elevate the fundamental substance.
Thus it becomes impossible to achieve. In relation to the accumulation of causes that give rise to creation, and within the essence of this very causality, it is necessary to undergo cultivation and nurturing through the four elements: earth, water, fire, and wind. This is facilitated by the fundamental nature of all things, which serves as the basis for the origins of all spirits, precisely originating from the nurturing of the Great Heaven of Daluo.
This genetic essence, further catalyzed by the Wuji Heavenly Realm of Principle, creates the causal potential within conditions, which is then disseminated and transplanted throughout the celestial bodies of the entire macrocosmic heavenly realm. It serves as the fundamental condition for catalyzing and creating all sentient beings, nurtured by the primordial Daluo World and brought forth from the very roots of all spirits.
It is also necessary to traverse the very essence of each celestial body, and then further act upon the planets—Metal, Wood, Water, Fire, and Earth—to recreate and catalyze different genes, thereby forming the causal substances and energies of varying levels across all entities. This constitutes the fundamental causal substance of the origin of all spirits, which is precisely the source from which all living beings in the universe arise.
Through the Great Luo Celestial Realm, the myriad beings of all celestial bodies are nurtured from their origins. This process is then transplanted into the star systems of the Wuji Principle Heaven, entering a phase of cultivating genes to regenerate all creations. Through extensive screening and classification, the various celestial bodies are distinguished, and the essential genetic qualities suited to each are brought into existence.
All the primordial seeds of causation.
The origin of humanity and all living beings stems from the greater celestial world of the cosmic galaxy system. It is from this source that the essence of all existence is nurtured and cultivated, before being transplanted into various galactic systems. Since ancient times, within the human world, this cultivation of human genes has been carried out for an extensive period.
Having traversed countless long centuries, the creation and genesis, along with all causal conditions entering the Earthly Star, occurred precisely during the "First Cosmic Cycle and the Second Cosmic Cycle." Within these periods, primordial spirits descended in different eras, and all essential genetic qualities emerged across varying epochs.
When the conditions for the creation and nurturing of the Earthly Nether Star become increasingly refined, this involves a process of genetic transformation and enhancement. It is the accumulation of latent causes within such a spacetime that, without the convergence of causes and conditions, how could the myriad beings of different forms manifest? This pertains to the ultimate origin of all living beings.
The myriad spirits originate and manifest within the human world.
Through the karmic connections across different times and spaces, beings enter into various planetary bodies, giving rise to all living creatures and myriad existences. The condition for this creation and emergence lies in a shared genetic essence, which manifests as the myriad souls and beings on each distinct planet. Thus, the different planetary bodies themselves are governed by the unique conditions of their respective spheres.
Thus differences arise: metal, wood, water, fire, and earth give birth to all living beings across myriad species. This manifests as various celestial bodies throughout the Great Luotian Realm, each with its own inherent conditions and distinct qualities. Through the passage of different times and spaces, shaped by varying causes and conditions, living beings emerge in different epochs. What then would occur if different inherent qualities were combined with varying interactions of the Five Elements?
Furthermore, the formation of the five elements—metal, wood, water, fire, and earth—gives rise to diverse intrinsic qualities. This very principle allows for the manifestation of millions upon millions of sentient beings. It also clarifies how, when the intrinsic qualities of all things are combined with the intrinsic qualities of different forms, they give rise to the myriad living beings, each with distinct habits, different intrinsic qualities, and unique inherent natures.
The origin of all spirits stems from the Great Luo Celestial Realm.
The same applies to all celestial bodies of the Haotian Star. Furthermore, regarding the myriad living beings produced by different causal substances, it is the same causal substance combined with the five elements—metal, wood, water, fire, and earth—that gives rise to all living things. Thus, there are distinct conditions for creation and generation, which serve to differentiate the various forms that manifest.
If endowed with higher beings, one can apply the civilization of "physical technology" to nurture and cultivate, recreate and catalyze, the myriad forms of all things with different energies. This is precisely the condition for the evolution decreed by Heaven, advancing all causes contained within the original spirits and Buddha-nature. The human world is indeed shaped through such temporal and causal conditions.
Only then can the present technological civilization emerge, as we enter an era of evolution and acceleration. Moreover, these extraordinary conditions and causes can be understood through your immediate perception. There will also be favorable conditions for growth, offering sentient human beings the opportunity to genuinely ascend, elevate, and transcend. In this way, one can attain truly good rewards.
The essence of genes is all the same,  
Their energy identical, crafted with care.
The distinctions of metal, wood, water, fire, and earth  
Evolve all things in similar patterns.
Due to differences in substance, myriad forms arise;  
A single manifestation appears in diverse bodies.
Human beings, the superior species,  
Evolve and ascend as if fulfilling a covenant.
This verse! It is shared with all sentient beings and original spirit Buddhas to encourage one another, elucidating the spiritual roots of all living things in the universe. Within this, it is essential for a spirit to join in, only then can it be called a higher being. Your human world is precisely so; next time, there will be even more wondrous revelations. Thank you for your companionship in this work, and for sparing some time with the Chongxin lineage. May all be auspicious. Farewell!
Supreme Emperor of the Mysterious Heaven of the Wuji
The Wuji Cause bestows this revelation,  
The words of the Mysterious Heaven God upon the stage.
All sentient beings and virtuous souls gather together,  
Bestowing upon the original spirits the foundation of virtue.
All Saints, Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Dao Academy, good evening. Today, the immortal Dong Shuangcheng has descended before the Wuji chariot to compose the twenty-fifth chapter of the Great Dao’s Primordial Origins, revealing the fundamental cause and origin of all spirits. This is to help those in the human world understand why such celestial secrets are being manifested.
From the perspective of the human world, it is by the grace of the Heavenly Realm that a profound opportunity has been initiated to guide and fulfill the four hundred million Buddhist disciples and the ninety-two original souls, thereby achieving true authenticity. Moreover, the Chongxin lineage can assert that, in the present world, it possesses firsthand insights that clarify the elevation brought about by this divine opportunity and profound affinity, further embodying this authenticity.
Tomorrow is Saturday again. Regarding "breaking through delusions with Zen insights" and guiding four hundred million Buddhist disciples back to the path, you will truly experience growth and benefit from this guidance. This is an accumulation of merits and achievements for your own cultivation and progress. How much you accomplish will serve as the foundation for your future attainments. Thank you all for your hard work, and until we meet again.
July 10, 2014, 17:45 ◎＃※   OK＃
Before the Throne of the Infinite, Immortal Lady Xu Feiqiong
Before the throne of the Limitless, karmic bonds run deep;  
Immortal Xu Feiqiong descends to the mortal realm.
The Great Dao's twenty-sixth cycle of innate origin,  
The true essence of all beings between heaven and earth.
第廿六回　 乾坤眾生
The Mission of the Primordial Great Luo Heaven
It is precisely through this gestation that all sentient beings and original spirit Buddhas of the cosmic galaxies, in relation to different genetic essences, can accumulate, through all causes contained within all living beings, the genuine conditions for attachment to the myriad spirits and beings of the cosmic galaxies. These karmic conditions are manifested by a great cosmic universe, the void, and the infinite.
In the process of nurturing and cultivating the accumulation of all causes within the star systems through the entirety of the Great Luotian Realm for each celestial body itself, without such nurturing, how could it be possible to transplant and infuse a "spirit" into the necessary "body" after it is formed? Only then can the force of activity be realized.
This method, in turn, operates through the Great Cosmic Celestial Realm, precisely aimed at unifying the essence of all primordial spirits. After this unification is nurtured, it is then transplanted through the Void and the Wuji—a process referred to as hastening birth and creation. Furthermore, within the "Qiankun" (Heaven and Earth), the distinction is made by "Yin and Yang," which reflects the mutual interactions inherent to the Earthly Obscure Star itself.
It can be said that there exists an act of mutual fulfillment and inheritance, passed down through generations to descendants. If considered in terms of other celestial bodies, this mutual relationship is demarcated and distinguished, so there is no so-called "mutual relationship among celestial bodies." In this context, it can be argued that regarding the essence of genes, or DNA, there will be an evolutionary process.
Qian and Kun are what are called Yin and Yang.
This also pertains to the fact that within the Milky Way system, specifically in the Earthly Underworld Star System, there are already twenty-six stars similar to Earthly Underworld Star, which provide habitable spaces for all living beings. However, each individual celestial body differs in its characteristics. Consequently, through the study of cosmic celestial bodies, the fundamental framework of the "five elements"—metal, wood, water, fire, and earth—has been established.
If the essence of genes is identical, formed through the mixture of the individual elements "metal, wood, water, fire, and earth," which in turn gives rise to the diverse forms of all living beings, it can be said that this process relies on the attachment to "yin and yang" themselves, thereby creating mutual interdependence. Without such mutual interdependence, what would become of that celestial body?
It can be observed: The fundamental essence of all entities is the same, shaped precisely through the "metal, wood, water, fire, and earth," thereby forming various different causal substances and energetic forms. This distinction is made based on the energetic bodies of each celestial sphere itself, whereby the different energetic causal substances of each entity are shaped through distinct formative processes.
Furthermore, distinct energies and forms emerge to differentiate, leading to mutual interactions. If "yin and yang" are considered solely as yin-yin or yang-yang, this again gives rise to the function of different forms and entities. In the world of humanity, the celestial body we inhabit is merely a small part among the multitude of planets created by the heavens.
Yin and Yang each possess distinct differences.
Why is it that on Earth, while all human beings share the same orientation toward survival, each individual simultaneously carries the "karmic retribution" from past and accumulated lifetimes into this present life, thereby forming distinct energy bodies? This energy body is precisely what you refer to as "merit" in its fullness, viewed from the perspective of the same energetic genetic makeup.
If, under different spatiotemporal conditions and causes, different forms were to emerge, how would they manifest? And what if there existed absolute planetary bodies? From the perspective of the Earthly Obscure Star System, these are mutually corresponding celestial bodies. Yet, viewed in absolute terms, there exist distinct planetary entities characterized by dual yin and dual yang, or dual yang and dual yin.
Moreover, the differences in form and dynamic energy arise precisely from the distinctions among all sentient primordial spirits nurtured within the Great Luo Heaven Realm. Their nurturing is merely an accumulation of inherent causes, which must be transplanted to other star systems for cultivation and development. As for the realms of the Void and the Limitless, these are cultivated for the sake of higher-order beings and all living things.
As for the processes of hastening birth and creation, how are they applied to sentient beings on other celestial bodies? It can be understood that for the original spirits of other planets, different forms are distinguished by incorporating the five elemental energies of "metal, wood, water, fire, and earth" into each entity, thereby differentiating their various physical manifestations.
The myriad energies of the Five Elements give rise to all living beings.
If we take earth element and add it to metal, metal, metal, metal... this again forms a rather hard substance. If we take metal element and add it to water, water, water, water... what then? It will form a relatively soft and pliable form. If we take fire element and add it to wood, wood, wood, wood energy, what happens?
It will be a form of mutual ignition and enhancement. If wood is added to earth, earth, earth, and earth, what then? Different forms will manifest for each entity, as shown by the verdant peaks. One can understand that a fundamental energy entity of genetic essence, when combined with various other energy entities, gives rise to different species of sentient beings.
The galaxies of the universe will serve different functions, yet they share the same fundamental causal substance. They are distinguished by the varying causal substances of each individual entity, allowing a single genetic essence to be infused with different energies—namely, the dynamic energies of the five elements: metal, wood, water, fire, and earth—thus solidifying the forms of bodies with distinct causal substances.
It is a universal principle that forms the fundamental forces. If observed from the perspective of the entire cosmic galaxy system, the forms generated by different energies in various entities also differ. Although each is joined by a spirit, where does this spirit originate? It arises from the essence of the genetic nature inherent in different galactic entities.
All beings and myriad things are each formed by the essence of the Five Elements.
It is precisely because there is a physical form, but without a spirit to transplant, how could it enter into the body? This ancient star of the underworld has only ever known that humans are produced through the union of yin and yang to bring forth descendants; although the bodies of descendants are born of their parents, by what means is the spirit implanted into the body?
In the process of cultivating all the genes of the Great Luo Heaven within the preparations of containing causes, and then transplanting them as a whole into the void and the infinite to nurture and create, preparations are made for the varying needs of planets with different energy bodies. Why, then, on the Earthly Nether Star, are there also accumulations of different causes from other celestial bodies?
It is the fundamental essence transplanted from the Great Heaven of the Great Ultimate, nurtured and created through the Heaven of the Limitless Principle. After refining and eliminating the flaws of inferior products, the superior qualities are maintained at a certain standard, awaiting the maturation of temporal and spatial conditions before they are brought into creation.
Consequently, when it comes to the survival orientations of all sentient beings across various planetary bodies, although their genetic essence remains identical, the differing creative energy forms give rise to distinct physical manifestations. This naturally distinguishes the myriad living beings, each adapting to and relying on their respective planets in accordance with the principle of survival of the fittest.
Sentient beings evolve various causal energies.
In this way, the process of screening out the unsuitable and defective will be carried out. It must be clearly understood that what is created by a genetic essence is necessary for the survival orientation of all future sentient beings. Within this, how do the genetic essences catalyzed and created by different celestial bodies differ? This serves to elevate the fundamental causal qualities of sentient beings.
Moreover, through the process of creation and nurturing of various forms, different energy entities are selected. Each cycle and iteration allows a genetic essence to evolve and regenerate anew, and through this evolution and creation, all undesirable qualities are transformed. Only in this way can the advancement of the human world or different planetary bodies be achieved.
It also involves continuous creation and evolution. This repeated process of selection endows all sentient beings with a quality of "constant refinement," enhancing the fundamental actions that drive evolution and development. This is a truthful and direct approach for sentient beings, enabling them, through each successive opportunity in time and space, to achieve further evolution and relentless improvement.
Otherwise, if all fundamental essences of genes, after being nurtured within the Great Luo Heaven, are further cultivated, stimulated, and created through the Wuji and the Void, what then becomes of such genetic essences? If viewed from the perspective of the universe's overall expansion, there will be a screening process that reflects true reality. This basic function is also one of continuous recreation and stimulation.
All beings dwelling among the celestial bodies of the universe
In the process of evolving and refining all sentient beings to ever more subtle levels of excellence, it is the further enhancement and creation of all genetic essences that truly enables transcendence over all celestial systems of the cosmic heavenly realms. However, the Earthly Nether Star also continuously undergoes selection, elevation, and creative advancement—a perpetual cycle of creation and evolution that has endured since ancient times.
This kind of opportunity, a revelation of heavenly secrets that was never bestowed upon the world, now allows sentient beings in this era to understand how the entire process of evolution unfolds. It is an evolution toward ascension and transcendence. Yet some may wonder: why must the human world and the cosmic galaxies continuously evolve, and what lies at the root of this necessity?
In the evolutionary movements of the human world and the cosmic galaxies, all original spirit Buddhas and disciples will enter a state of continuous refinement and transcendence. If one cannot strive for excellence and surpass oneself, is it permissible? It is indeed permissible, but one will remain confined to the Earthly Star, unaware of how to evolve and elevate oneself—and what then can be done?
All beings of heaven and earth are endowed with their respective forms of energy.
This is a further transcendence towards "continuous improvement" for all sentient beings in the universe. Is it acceptable not to transcend? It is also acceptable, as human beings are merely undergoing trials within the constraints of time and space. Since these trials persist incessantly, how then can one truly elevate and transcend oneself? It all depends on the choices each individual makes!
In the realm of humanity and the cosmic galaxies alike, the Divine continuously creates and nurtures the essence of all genes, evolving each celestial body through a process of "purification" that elevates and transcends. Once this "purification" and transcendence are achieved, ascension to different celestial bodies becomes possible, encompassing all forms of elevation and surpassing.
How can one achieve greater growth and benefit? On one hand, it requires learning; on the other, it involves having expectations for the future. It is also essential to consider the differences in each individual's energy, time, space, and circumstances, and to fulfill them accordingly. Only in this way can one truly transcend the limitations of each individual and attain genuine advancement.
The Great Heaven bestows the cause of containment,  
Nurturing and cultivating the deeds of transference.
The Void and the Infinite once more give rise to life,  
Creating and sifting the causes of higher existence.
The human world and the universe are one,  
Yet each is confined to its distinct role.
Absolute singleness can also exist; the energy of each entity creates things on a grand scale.
This verse! Fellow sentient beings, original spirits, and Buddha's disciples, let us encourage one another. The fundamental reason for why you have been continuously creating and elevating has already been analyzed—whether you are willing to remain in the Earthly Nebula Star System in the future, or to ascend and transcend. Then, you may observe how the purification function of all human worlds operates. The outcome will become clear! We have troubled the Chongxin Sect for some time. Thank you, everyone. Farewell!
The Ultimate Truth Guides the Sacred Emperor
The causes and conditions of the Wuji are vastly different,  
Guiding all sentient beings through the truth.
The Sacred Emperor first convened the assembly of sages,  
Together they discussed the expansion of the Great Way's arch.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Tao Academy. Today, the Immortal Xu Feiqiong descended before the Wuji chariot to compose the twenty-sixth chapter of the Great Tao’s Primordial Heaven. She provided a detailed analysis of the causes and conditions for elevating all beings in the universe, addressing why the sentient world must continuously ascend and transcend, and exploring the underlying reasons for this necessity.
In the cosmic galaxy, enabling all original spirit Buddhas and disciples to achieve greater growth is the true nature of reality. It is hoped that each and every work created will open your minds and accomplishments, allowing you to transcend and ascend further, rather than lingering merely for survival on the Earthly Star. For that offers no greater benefit to your own growth.
Excellent! Let us thoroughly study all the regulations, frameworks, and detailed guidelines of the Chongxin Sect lineage. This will enable you to truly propagate and guide others in the future, as well as implement all established practices, thereby promoting the Chongxin Sect lineage in a genuine and authentic manner. Thank you all for your hard work. May everything be auspicious. Farewell!
July 11, 2014, 18:45 ◎＃※   OK＃
Before the Throne of the Limitless, the Mystic Maiden of the Nine Heavens
Before the Limitless Throne, virtue is cultivated;  
The Mystic Maiden of the Nine Heavens descends in auspicious grace.
The Great Dao's twenty-seventh celestial cycle,  
The foundation of primordial spirits in the Macrocosmic Star System.
第廿七回　 大羅天界
The Origin of All Stars in the Universe
It is through the "essence of the Dao" that governance and transformation are carried out. This applies to all cosmic galaxies, without exception across any stellar systems. Moreover, it is by means of the five elements—metal, wood, water, fire, and earth—forming the fundamental structural qualities that different celestial bodies are generated, each endowed with its own inherent functions according to its substance.
This is yet another universal principle of the celestial realm, which applies uniformly across all galaxies. Throughout countless billions of years, it has served as the foundation for existence, integrating all celestial bodies with the same genetic essence. It also acts as the condition for growth and extraordinary evolution.
It is also through reflecting on all the Taoist thoughts and concepts of the past that this idea emerged. Furthermore, regarding this so-called "Great Luo Heavenly Realm," it is in fact a cluster of celestial bodies. This cluster of celestial bodies serves as the ultimate source of all living beings and myriad things. For all cosmic galaxies themselves to rely on this condition, it is to transmit and manifest this genetic essence downward.
This is a cluster of celestial bodies that adhere to the functions of the Five Elements: metal, wood, water, fire, and earth, which serve as the fundamental substances for nurturing all living beings. These are then transplanted into the void, the Wuji, or the Haotian star system, providing the basis for the survival and dependence of all living things. Within this process, there exists a selective function for the myriad souls and beings.
The Celestial Realm of the Great Luo in the Galactic Cluster
If we consider the process of formation through inherent qualities: a high-quality genetic foundation will give rise to many individuals of superior talent. However, as this process unfolds over time through the interplay of conditions, or with the introduction of various different inherent factors, what variations might emerge in the future from the developmental course of these so-called "embryos," shaped by their genetic essence?
This is shaped by the inherent nature of genes, yet at times it cannot be achieved according to their original essence. As a result, while the fundamental genetic nature remains the same, certain inferior qualities may arise during the process of embryonic cultivation, even though the essential genetic nature of all sentient beings is identical.
Through the process of embryonic cultivation, many inferior qualities emerge. Such causal conditions, when applied to the screening and functional efficacy of all cosmic star systems, can lead to a genuine enhancement of superior quality. This, in turn, relies on the attachment to the galaxies of all realms of emptiness, the infinite, and the Haotian star systems.
When observing all cosmic galaxies through the lens of traditional Daoist thought, it becomes evident that even in the current era of 21st-century technological civilization, numerous undesirable qualities persist. These must be reformed through genetic refinement, a process fundamentally shaped by the primordial spirit. This influence of the primordial spirit on the eugenic quality of sentient beings remains unparalleled.
The Deeds of the Celestial Realm of the Great Luo Heaven
Within this process, the actions of the real world will, through repeated cycles of selection, attach all high-quality functions to the realm of existence. Only with this attachment to the realm of existence can higher-quality sentient beings emerge. This also relates to the varying degrees of genetic essence and karmic fortune inherent in each individual.
All are interconnected, though this connection of blessings cannot be clearly seen with the naked eye. Yet it relates to whether each individual’s genetic essence will be blessed with deep fortune in the future. This is determined through different nurturing processes, based on the actions of each original spirit, which can distinguish whether one will attain favorable blessings in the future.
Moreover, as one evolves into various collectives of all beings, there will inevitably be actions of survival and dependence, which are necessarily linked to the amount of fortune and affinity each individual possesses. This, in turn, determines in which galaxy they will exist in the future and what species they will be born into. This is a fair arrangement for all sentient original spirits, as their own fortunes and affinities mutually shape one another, distinguishing the various forms of sentient beings.
It pertains to the very essence upon which all souls depend, nurtured within the genetic foundation, and further distinguishes the individual in the future. What, then, is the celestial galaxy in which they reside? Precisely due to this role of cultivating distinct embryos, and moreover because of the functioning of the Great Brahma celestial galaxy itself, the accumulation of blessings is achieved.
The Function of the Great Luo Heaven Star System
This also pertains to the galaxy known as the "Great Luo Heavenly Realm," which, in relation to all living beings, inevitably involves a process shaped by the true essence of genes. If we trace back to observe the differential functions of the cosmic galaxies from the perspective of genetic essence, it becomes clear that the human world operates precisely under a "filtering function" that exerts a transformative influence.
This is a process of reconditioning and elevating certain defective products that have descended to the Earth Star, while also questioning why, over the course of countless eons, the human world has remained deeply entrenched in a cycle of mutual reincarnation. This phenomenon has persisted since the very inception of the Earth Star.
It has always existed, beyond the comprehension of the human world. Since ancient times, it is said that the essence of genes is the same, yet after the process of embryonic cultivation, different genetic essences become interwoven. Through billions of years of mixing and interaction, the most exceptional genes have long since settled and taken form.
If it is said that the original genetic essence is indeed quite excellent, it can be reborn in the future through the convergence of time, space, and conditions. However, whether this excellent genetic quality can be maintained over the long term, or whether it merely functions within the differential of a single temporal year before being transplanted and declining to survive in other galaxies, is something that sentient human beings fundamentally cannot comprehend.
The Functions of the Celestial Realm of the Great Luo Heaven
Since ancient times, this fundamental cause, which has remained unclear, serves to elevate all human worlds. Within the cosmic galaxies, there exist parts that share the same genetic essence and living habits as yours. It also allows the human world to understand that, in this era of karmic conditions, such truths can be revealed and verified through science and technology.
How can the original base, cultivated and nurtured by all primordial spiritual genes, be elevated upward? This can only be truly comprehended within this "cosmic cycle" and achieved through the thoughts and constructs formed by each individual in the human world, thereby accumulating merit and virtue. If, in the human world, there is no genuine capacity for transcendent thought and construction, true elevation cannot be attained.
To expect all humanity in one lifetime to achieve a return to transcendence is undoubtedly a delusion, and it cannot truly be realized with functional efficacy. Although the human world is nurtured and cultivated through the Great Luo Heaven Realm in the essential nature of all living beings' genes, it has undergone the embryonic stages of the Void, the Wuji, and the various celestial systems of Haotian, and has been transplanted into these diverse celestial systems.
Additionally, the Five Elements—metal, wood, water, fire, and earth—act as mutually generative and foundational substances in their combined motion, precisely embodying the functional efficacy of an integrated entity of action. It is through the Five Elements—metal, wood, water, fire, and earth—that diverse forms are generated. This also manifests from implanting the Earthly Obscure Star with the elements: earth, water, fire, and wind.
Four Major Functions: Benefits and Limitations
Thus, the functional benefits of these four elements emerge, which pertain to the fundamental actions of earth, water, and fire. Without the "transmission of wind," survival on Earth would be fundamentally impossible. It is essential to understand the nurturing role played by all the star systems of the Great Brahma Heaven.
It is precisely the function of transmission that necessitates drawing from the "primordial origin of the Dao" to incorporate a "primordial qi." Moreover, for all beings across the cosmic galaxies to comprehend, this primordial qi substance is what your human world refers to as the "essence of the Dao"—that is, the energy of qi, the innate primordial qi itself.
Talent creates all living beings in the universe, and this extraordinary set of conditions and causes is truly capable of imparting the genuine primordial energy to all original spirit beings, infusing it into their various physical forms. If one can come to understand this innate qi—the fundamental condition inherent in every original spirit—it can be comprehended through your own physical bodies.
This primordial qi existed even before your birth, awaiting the moment you were born to return it to the Great Dao. It may be said: to return it to heaven and earth, or to return it to the primordial qi. Only after emerging from the womb do human beings begin to rely on postnatal qi for breath and survival.
The Meaning of the Descent of Primordial Spirits from the Great Heaven of the Highest Clarity
This primordial innate qi, in turn, returns to the cosmos of heaven and earth, where it disperses without a trace. This, then, allows you to understand the difference between the innate qi and the acquired qi of the human world. It is the process by which the essence of human genes and embryonic cultivation are integrated into the bodies of all living beings, giving rise to the myriad forms of life.
It pertains to the genetic essence of all living beings within the cosmic galaxies, manifesting through the diverse forms of metal, wood, water, fire, and earth, each shaped by distinct energies. Thus, it becomes clear that all beings in the human world survive through their original spirits, which are precisely the "primordial Qi" descended into the mortal realm.
Formation: The blowing of the wind signifies that all living beings in the universe can breathe. Observing all movable spiritual species within the earthly and celestial realms, it is essential that the 'primordial qi' is infused into the body, and then by breathing the 'postnatal air' of the human world, life can be sustained.
This gas: is what you refer to as breath, and also what you call the "source of wind." For the source of wind is transformed from the "primordial qi substance," becoming the essence of wind. In the human world, regarding the orientation of survival, an ancient saying goes: "Once a single breath ceases, one becomes a lifeless corpse."
The four great elements of earth, water, fire, and wind bring about both fulfillment and obstruction.
This is because the energy within the human body encompasses the four elements: earth, water, fire, and wind. Without the dominance of wind, it would be difficult to survive in the human world. Moreover, the essence of what is called wind is derived from the transformation of an innate qi body, which only after the dissipation of this "innate qi body" can take form within your physical bodies.
One may borrow the "primordial qi" that exists within the human world to derive the gaseous form of wind, which is the acquired qi. However, can you perceive the gaseous form of wind? It is impossible! One can only sense its existence through the body, which stimulates the sensory nerves to feel the presence of qi. From this, one should understand the function of the "primordial qi."
Moreover, within the underworld stars of mutual existence, there is only one primordial "innate qi substance" that undergoes transformation and conversion. Its function regarding the "acquired qi substance" is precisely akin to the nurturing and cultivation of embryos for all living beings within the celestial realm of the Great Luo Heaven. It acts upon all things in the universe, sustaining the various energies and essences that constitute physical forms.
The celestial realm of the Great Luo encompasses all star systems,  
Nurturing the myriad forms of the universe.
The primordial cause of the original spirit—  
A foundation nurtured in the embryonic stage.
One Qi, innate and pristine, transforms into the dustless void;  
Descending, it shapes each form, stars and systems, true and void.
The primordial qi transforms into the air of heaven and earth,  
Thus the sentient world is endowed with vibrant life.
This verse serves as mutual encouragement among all sentient beings, original spirits, and Buddha's disciples. It also addresses the illusory functions of the "Primordial Qi" in relation to the physical bodies of all human beings: it is the survival of the "Innate Qi" that enables you to understand that in the very act of breathing lies the functional benefit of transforming the 'Innate Qi'!
It will truly evolve into the air of the human world, enabling you to survive within the Earthly Star. Moreover, among all sentient beings with emotions, none can truly comprehend this extraordinary condition of causes and conditions—a blessing that has never descended upon the human realm since ancient times. Thank you all for your hard work, for accompanying and contributing to this endeavor, and for troubling the Chongxin Sect for a while. Farewell, everyone!
The Truth of the Wuji  
The Sacred Emperor of Enlightenment
The causes and conditions of the Wuji are vastly distinct,  
Teaching sentient beings with the truth.
The Sacred Emperor first arrives to meet,  
May all sages be well and the Great Dao flourish.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy. Today, the Immortal Maiden Jiutian Xuannü has descended before the Wuji chariot to compose the twenty-seventh chapter of the Great Dao’s Primordial Truth. She has revealed another layer of the mysteries of the celestial systems within the Great Luo Heaven, imparting them into the "Great Dao Series of Celestial Texts," thereby unveiling all the secrets of the Great Luo Heaven.
This rare and profound affinity, which has been difficult to cultivate throughout the ages, is a great karmic connection that only the Chongxin lineage can possess! Tomorrow is another auspicious day, Saturday, for guiding and delivering beings. It is hoped that all students can come to learn and grow, adding blessings and fortune for the future, and accumulating the foundation for their own ascension and transcendence. This is truly genuine and will bring real benefits to everyone.
July 11, 2014, 20:35 ◎＃※   ０Ｋ＃
Void and Infinity, the Supreme Mother Earth Goddess
The formless void and the boundless infinite originate as one,
The Earth Mother's virtuous grace nurtures the foundation of all spirits.
The Supreme Lady descends to join the gathering,  
In the void, stars align with the Great Dao’s covenant.
第廿八回　 虛空星系
Star System of the Great Heaven of the Grand Veil
From the genetic essence of all sentient beings and original spirits, one can observe that the nurturing function across various galactic systems is indeed a process of gestation. This process involves actions and behaviors related to all genetic essences, aligning with future latent causes. It enables the genuine manifestation of future forms, functions, and actions, which is profoundly real and dependent upon each galactic system.
Regarding all cosmic galaxies, they are fundamentally akin to a single genetic essence in their basic functions. By distinguishing among individual galaxies through the processes shaped by metal, wood, water, fire, and earth, one can comprehend how this manifests in all forms and appearances, revealing the varying dependencies for survival among each galaxy.
Throughout the ages, it has been rare for such transformations to descend into the human world. Instead, they have been brought about by the Haotian star system, which provides the conditions for survival and dependence upon the Earthly Nether Star. This allows for an understanding of the entire process of evolution in ancient imperial systems. Moreover, this existence within the Earthly Nether Star system precisely distinguishes between different cosmic cycles, serving as the foundation for mutual growth.
Furthermore, based on this condition of attachment, the kinetic energy of various galactic systems is used to distinguish among all living beings of different forms. These beings, nurtured across different times and spaces within various levels and realms, must possess a sufficiently high level of energy to qualify for attachment within the "Void Celestial Realm" galactic system.
The Great Celestial Realm of the Void Star System
To attain a complete connection with higher-level energy entities, it is essential to possess a form and function identical to the Great Cosmic Luminous Body. This differs from the commonly understood conditions of attachment within the Haotian Star System. In relation to the star systems of the Void Celestial Realm, they are distinct precisely because their energy differs from that of ordinary Haotian star systems, requiring a highly advanced energy body.
If one wishes to be able to freely traverse the celestial expanse of the Void Star System, it must be known that the Void itself, by its very nature, is the planet of the "Amethyst-Golden Luminous Glazed Starlight Body." Surrounding it are celestial bodies distinct from those of other star systems, comprising a total of nine galaxies. Moreover, the Great Heaven of the Ultimate, the Heaven of the Void, and the Heaven of the Boundless are precisely the celestial realms that interconnect these planetary bodies.
This also allows all living beings to understand why, among all ancient texts of the mortal world, the spatial concepts of the "Nine Heavens and Nine Earths" are frequently mentioned. This is, in essence, a celestial system of the Void, the Infinite, and the Great Heaven of Daluo, all interconnected at the universal hub—the ultimate source of all.
It is indeed a matter of profound truth that, for all sentient beings across the universe and galaxies, there exists a fundamental source capable of truly descending to guide and transform. One must understand that the celestial realm of the void and its galaxies is precisely a kingdom of a "purple-golden luminous glazed starlight body." The higher energies within it are beyond comparison with what are commonly referred to as immortals, buddhas, saints, or deities.
The Horizon of the Void Star System
This is because the realm of the "Purple-Golden Lapis Lazuli Luminous Star Sphere" has long existed within the cosmic spacetime of causes and conditions, transcending hundreds of billions of years. It is an ancient celestial body accumulated over vast eons, nurturing all living beings through the Great Brahma Heaven!
The seed cause that forms all living beings and myriad things is then transplanted into the void and the Wuji to be cultivated anew, whereupon the radiance of bodily energy becomes manifest. From the perspective of human beings, such a highly luminous energy body cannot be directly gazed upon, nor can the brilliance of bodily energy be truly beheld.
This is something that cannot be seen with absolute clarity, nor can the naked eye of the human world be used to observe this radiance in full detail. It is all constrained by an exceedingly high and intensely luminous body, making clear visibility impossible. Moreover, all larger luminous energy bodies cannot be directly observed, nor can they even be perceived as distinct energy forms.
That is to say, regarding what is commonly referred to as the solar system, it is fundamentally impossible to observe it clearly with the naked eye alone. It is necessary to add a filter to block the emitted light. Even if it is obstructed, only the surface is affected; the inner essence cannot be illuminated clearly. This is precisely a similar process.
The supremely vast and boundless celestial realm of the void
Void Energy Body: The radiance it manifests is a hundred times more potent than that of a solar system. Moreover, within the planetary energy bodies that appear in the mundane world, all sentient beings, original spirits, and Buddha’s disciples can truly come to understand in the 21st century that they are interconnected with the celestial realms of the void and the cosmic expanse of the stars.
It also accomplishes the transformation of all sentient beings and original spirit Buddhas below, distinguishing and nurturing the various manifestations of luminous energy based on the different energies descending from each individual star system. Moreover, why must all things and living beings, nurtured by the Wuji (the Primordial Origin), be catalyzed and created through the Wuji?
It is precisely through the cultivation of the genetic essence manifested by the Great Luo Heaven Realm, and further refined by the Wuji, that the primordial spiritual foundation of all living beings can be transplanted and nurtured into a more transcendent and refined state. This process, involving primordial spirits of varying qualities, distinguishes among the diverse natures of all beings, thereby enabling the rectification of flawed manifestations.
There will be mutual selection and re-sculpting through refinement and elevation. This is a process of purifying the original spiritual essence of sentient beings, refining their inherent qualities. As for the void star system itself, only high-energy entities that have undergone this selection can enter the celestial realm of the void star system. The condition for survival and attachment therein is to evolve and purify the root causes of afflictions with each cosmic cycle.
The celestial realms of the void and galaxies descend to elevate.
There must be many factors, achieved through repeated cycles of evolution, that enable a true filtering of negative qualities. This is a very genuine process tailored to the conditions of an original spiritual Buddha-child, allowing oneself to evolve and achieve a transcendent purification and elevation. This is the journey of undergoing the entire process of "purification through stillness."
Moreover, the process of "purification" is further elevated and refined into transcendence and growth. This condition of "purification and evolution" constitutes the fundamental function of the ethereal celestial realm. It is a path of cleansing all attachments of one’s own spirituality, while also evolving oneself beyond the limitations that were once difficult to overcome in the past.
Evolution is indeed a progressive process of development, and this holds true for all cosmic galaxies without exception. If evolution cannot occur, everything would remain stagnant in a non-creative state of function—how then could they evolve in their own right? This concerns whether each individual galaxy possesses the fundamental capacity for evolutionary progression.
It is also because all cosmic galaxies are continuously enhancing their functions through the evolution of each individual galaxy. How, then, does the process of purification operate within this? Moreover, under the same conditions of purification and evolution, how does this process enable sentient beings, the original spiritual Buddha-children, to purify the foundation of their own spirituality? This is something that human beings find exceedingly difficult to comprehend!
Purification, Cleansing, and Evolution
It means the ability to evolve one's own physical form, but how do all its functions operate? By engaging in "the reflective action of stillness and sedimentation," and further incorporating "the progressive action of evolution and elevation," the "purifying function of cleansing action" is formed. This precisely falls within the responsibilities of the Void Celestial Realm, and thus follows its principles of operation.
It is essential to understand that the Earthly Nether Star represents the third cosmic cycle experienced here, similar to the first and second cycles of the past. All living beings across these cycles are capable of mutual dependence, interconnected through the primal substance that binds all origins. Yet, you remain unaware that some, though they may be said to exist in the third cycle, still undergo the entire process of survival and dependence.
Yet one fails to realize that, through the survival dependencies of the first and second cosmic cycles, one has long existed within the star of Di Ming. If measured by the entire developmental evolution of Di Ming Star, it is merely shorter than your human world by what you call one or two billion years. Can this be comprehended?
Evolutionary and Purifying Effects of the Void Star System
Moreover, this is not merely about the current span of over four billion years. It is also the reason why the sea has transformed into mulberry fields more than ten times already. You can thus verify why, within the towering depths of high mountains, one can observe the fossils of all living beings from deep-sea water resources. If you can understand this, you will be able to comprehend it through the peaks and ridges of lofty mountains.
To harness the high-energy entities from the deep-sea water resources is, for you, precisely a way to verify that this planet, Earth, has undergone the transformation from seas to mulberry fields more than a dozen times. This is due to a connection between the Void Heaven and Earth, which channels the material energy entities from the cosmic star systems through the primordial Qi of the Great Dao.
The primordial substance that drives the cosmic galaxies is channeled through this so-called "Great Dao's Primordial Qi"—an energy entity that descends and permeates all the vast cosmic galaxies. As for why such immense energy exists within what is called a vacuum, this rare and profound celestial mystery will be unveiled in the next chapter.
The Great Dao, infused with a single breath of qi, propels the cosmic matter in its endless cycle.
From the void comes an added breath of qi,  
Returning to the cosmic world and starry realms.
The atmosphere swells to protect the planet, yet its outer layers differ, making it difficult to approach.
All forms of energy must undergo transformation;  
Cultivate higher causes and conditions through energy.
This verse! It is meant to mutually encourage all sentient beings, original spirits, and Buddha’s disciples. Through the Chongxin lineage’s "Dadao Series Celestial Books," it analyzes and elucidates the celestial secrets and karmic connections that have never before descended from the cosmic star systems. It is hoped that this will bring genuine and truthful benefits to the 21st century. Grateful for the hard work and companionship in its creation, and apologizing for the disturbance to the Chongxin lineage during this time. Farewell, everyone!
Limitless Blue Robe Golden Sage, the Bodhisattva Guanyin
The origins of the Infinite are vastly distinct;  
In blue robes, the Golden Sage is first encountered.
Guanyin Bodhisattva meets the virtuous student,  
Sharing daily life in lighthearted conversation.
Good evening to all the saints, buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy. Today, the Supreme Mother Earth Deity of the Wuji Void has personally arrived at our hall to compose the twenty-eighth chapter of the Great Dao's Primordial Origins. This chapter dissects the celestial realm of a void star system, explaining why, in the future, there will be a cosmic star system of matter. This will be achieved through the transformative function of the "Primordial One Qi."
With utmost truthfulness, it descends into each stellar system. This fundamental understanding of the "Primordial Qi of Heaven" truly and genuinely enables everyone to comprehend the "ancient mysteries." Simultaneously, it bestows upon all celestial bodies the authentic manifestation, offering humanity a sublime opportunity for upward growth, elevation, and transcendence.
In the upcoming session, the 30th chapter of the Great Tao’s Primordial Origins, the Eternal Heavenly Mother will personally descend to compose the teachings. All students of the Chongxin lineage eagerly anticipate the descent of the Eternal Heavenly Mother for this composition. Tomorrow will feature "Zen Insights to Dispel Delusions," and the day after marks Mother’s Day in the human world. Here, we extend early wishes to all mothers under heaven for a joyful celebration. Farewell for now, everyone!
July 11, 2014, 22:00 ◎＃※   OK#
The Void, the Infinite; The Old Mother of Mount Li.
From the void of the infinite, all originates as one;  
The Old Mother of Mount Li descends in auspicious grace.
The Great Dao's twenty-nine cycles precede heaven,  
The Wuji star system relies on the celestial realm.
第廿九回　 無極天界星系
Wuji is the ultimate source of all souls.
This kind of causation is nurtured through the star systems of the Great Luo Heaven Realm. After the essence of all beings' genes, it is the One Qi of the Dao that nurtures and transforms all living beings. Within this, there exists the origin of the One Qi, which is connected through the innate Great Luo causal substance. The power of the One Qi's essence is driven by the inherent momentum of all star systems and interstellar realms themselves.
Only then can the Great Luo Heaven Realm transform the Primordial Qi into a driving force, propelling each celestial body. Within this source of Primordial Qi lies the very root of each temporal cycle, each expressing different karmic forms. Cultivated by all living beings across the universe, it serves as the fundamental life force for all that descends into each star system, providing the original impetus for existence.
Within this, one must further understand: where does the "Primordial Qi of Heaven" originate? It is essential to recognize that within the entire cosmic star system, it is precisely subdivided into: the Thirty-Six Heavens, the Thirty-Two Heavens, the Twenty-Eight Heavens, the Eighteen Heavens, the Nine Heavens, as well as the star systems of different karmic bodies elucidated across various kalpas and epochs, all of which draw upon the celestial star systems.
Among these, there must be one that, through the primordial qi of the vast cosmos and its galaxies, drives the momentum of all individual star systems. The source of this motion is what is called the Great Dao's One Qi, also known as the Primordial One Qi, the Void One Qi, and the Wuji One Qi. This also forms the foundation of the Primordial Chaos One Qi. Yet, from where does this so-called One Qi originate?
From the Wuji origin arise various energy entities.
Furthermore, how does this primordial Qi, as the root source, interact with all the dynamic forces of the cosmic galaxies? It can drive the celestial systems of the universe, and through all these dynamic sources, the foundation of this "primordial Qi" originates from the overall operation of the Great Dao. This forms the meaning of the "Great Dao" as understood by humanity.
That is to say, there exists a fundamental source of the entire cosmic celestial realm. Regardless of which star or realm it may be, it must possess its own primordial driving force, combined with the driving force of the Great Dao, in order to complement and support one another. Only by aligning one's own primordial force with the force of the Great Dao can it be sustained within the entirety of the cosmos.
Without one's own primordial driving force, it would be impossible to generate the sequence of operation. Among these, it is the dynamic energy of the Great Dao that suspends all celestial bodies and galaxies within the space of the universe. This very dynamic force of the Great Dao is precisely what is referred to as the transformative function of the "Primordial Qi of the Prior Heavens." It is essential to rely on the power of the Great Dao's dynamic source to propel it forward.
Only by aligning with the rotational dynamics inherent to each stellar system can every galaxy be suspended within the cosmos; otherwise, they would sink and fall. Moreover, the suspension of all galaxies would struggle to manifest within the holistic cosmic space. This conceptual framework can be substantiated by contemporary scientific and technological advancements.
The Wuji Star System is the ultimate origin of all things.
It is precisely a powerful dynamic force that sustains the operation and nurtures the energy of all cosmic galaxies. This force is transmitted through the primary motion of the Daluo Galaxy, reaching all cosmic galaxies. It also applies to the Void Galaxy, the Wuji Galaxy, the Daluo Galaxy, the Sanqing Galaxy, and all known human worlds!
The so-called primordial qi star systems are all situated within a kind of integrated entity that binds the entire galaxy. Moreover, in relation to what are termed the Great Luo Heaven, the Void Heaven, the Wuji Heaven, the Three Pure Heavens, and all celestial star systems, they all exist within a relatively proximate region. This too is achieved through the interconnectedness of all such integrated entities.
Therefore, across different kalpas or eras, the names invoked vary accordingly. This is due to the distinct karmic conditions of each kalpa, era, and spacetime, which determine the responsibilities and missions each entity undertakes to nurture and disseminate within their respective star systems. Moreover, as the karmic conditions of each spacetime differ, the names achieved by each entity also vary.
In response to the missions and responsibilities entrusted by various cosmic eras and cycles, the descent is accomplished through different star systems and galaxies, thus giving rise to diverse names, missions, and duties. Through the descent of various primordial energy sources, distinct responsibilities and missions are formed, thereby manifesting sublime missions.
Star systems adjacent to the Wuji Celestial Realm.
It must be understood that through all the descents from the Great Heaven of Luo, there is a selective function for cultivating the essence of genes. The most excellent and superior qualities are preserved within the Void and the Heaven of the Infinite, while all secondary, lesser, and inferior genetic essences are further distinguished into different energetic bodies based on their karmic conditions.
Descending to transform within different star systems and interstellar realms, evolution proceeds through selection based on varying qualities. Since ancient times, the human world has been capable of embracing religious thought and concepts, while also constructing more elevated frameworks of thinking. This involves utilizing the primordial energy of the great cosmos, the void, and the boundless celestial realms to enhance the quality of genes.
The fundamental cause of the Primordial Qi lies in its selection by the Wuji, after which it is transplanted into various galactic systems. This transplantation is inevitably facilitated by the "Primordial Qi," and through the technological civilization of the human world, all operational actions can be realized and perfected.
To clarify, why is it that during the transplantation process across various galactic systems, this force—which operates through the primordial energy of the cosmic celestial realm—exists? It is precisely because of this power of the universe's primordial energy that all cosmic stars and galaxies are upheld and suspended. Moreover, within the overall space of the universe, it possesses the functional efficacy of autonomous operation.
The force that upholds the cosmic galaxies is called the Great Dao.
If there were a planet that ceased to revolve, it would become a lifeless star system. The periphery of each celestial body is formed through its own "rotation and revolution, revolution and rotation," mutually shaping one another to create a force that suspends it within the cosmic galaxy. This rotation and revolution of each celestial body is called: the Great Dao.
It is akin to the primordial Qi of the Great Dao, which mutually supports and suspends the entire cosmic space. The inherent force of each celestial body, combined with the power of the primordial Qi of the Great Dao, generates a kind of suspending force. To depart from any celestial body, one must inevitably encounter varying degrees of destructive energy. This manifests precisely the ultimate source known as the "primordial Qi."
Thus, each celestial body, through its own "revolution and rotation" and "rotation and revolution," follows the orbit of every star to operate. Since ancient times, in the human world, people have only known to gaze at the sky, seeing countless stars twinkling, yet they cannot comprehend all the celestial bodies within the entire cosmic realm.
The Great Dao of the Limitless holds all immense power.
It is precisely by following the transformative function of the "Primordial Qi of the Great Dao" that the force supporting each celestial body is applied. Additionally, each planet generates its own force, which, combined with the rotational force of the "Primordial Qi of the Great Dao," makes it effortless to uphold the entire celestial body. This can also be verified through the physical sciences of the human world.
It is also due to the support of the "Primordial Qi of the Great Dao" that each celestial body undergoes rotation and revolution. Within these motions, an exclusive force is generated, which inevitably manifests as a supporting power for the entire cosmic system of stars. If this supporting force cannot achieve mutual balance, it will give rise to a significant exclusive force.
Moreover, the exclusive force exhibited by each celestial body is precisely what distinguishes the energy sources of different celestial bodies. The rotational force generated by such celestial bodies, together with the repulsive force manifested by the "Primordial Qi of the Great Dao," enables them to be suspended above any celestial body, thereby fulfilling the nurturing functions inherent in all entities.
The Power of the Primordial Qi of the Great Dao
This is also the natural way of the Great Dao, where its transformative functions and beneficial effects originate from the celestial bodies of the entire cosmos. Each planet undergoes a mutual transformative process, driven by its own rotational force. This energy, in turn, is sustained by the power sources of the five elements—metal, wood, water, fire, and earth—unique to each celestial body.
It also involves the energy source of each celestial body's rotation, which relies on the force generated by the planets themselves to sustain the energy for both their rotation and revolution. Following this rotation, the bodies then follow the orbits of the various star systems in the universe, thereby generating a buoyant force that supports each planet.
Moreover, why does each celestial body differ greatly in terms of its rotational force and repulsive power? Precisely because they are distinguished by different energy bodies, they can be categorized into the five elemental energy planets: metal, wood, water, fire, and earth. This is known as the ultimate source of the Great Dao's operation, nurturing and sheltering all living beings in their various paths of existence.
The Great Dao governs the cosmic order,  
Through metal, wood, water, fire, and earth, the star systems unfold.
Rotation and revolution follow their orbits,  
Sustained by energy, they float among the stars.
The Supreme Pivot of Causality and Conditions  
Establishes the Foundation of the Great Brahma Heaven.
The void sifts for high quality, while the rest descends to transform each celestial sphere.
This verse! Let us encourage each other, fellow sentient beings, original spirits, and Buddha's children, to dissect the so-called myths of religion that have persisted through the ages. Why do the causes and conditions differ in each era and context? The names and criteria expounded thus also vary. Once this is clearly understood, disputes among everyone can be resolved. I am grateful for your hard work in accompanying this composition and deeply moved by your diligent efforts. Thank you all for sparing some time with the Chongxin lineage. Farewell, everyone!
Wuji Purple Robe Silver Sage, Guanyin Bodhisattva
The Limitless decrees destiny to descend upon the mortal realm;  
The Purple-robed Silver Sage arrives to join in its fulfillment.
Bodhisattva Guanyin Ascends the Platform — May All Be Auspicious and Fulfilled.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy. Today, the original deity of the Wuji Xuankong Lishan Laomu descended to the Chongxin Sect lineage to compose the twenty-ninth chapter of the Great Dao’s Primordial Origins. It has analyzed the star systems of the Wuji Heavenly Realm, addressing why they are suspended within the entirety of cosmic space and the forces behind their rotation and revolution.
It is also necessary to incorporate the power of the "Primordial Qi," which forms a repulsive force energy that suspends all galaxies within the void of the entire universe. You may examine whether the words of the immortals and Buddhas align with the verification methods of your technology. In the future, your technological civilization will undoubtedly demonstrate this correspondence, one by one.
Esteemed students, in the upcoming session, the Eternal Heavenly Mother will personally descend to the Chongxin lineage to address the thirtieth chapter of "The Primordial Dao." We hope everyone will make early preparations to reverently welcome the descent of the Eternal Heavenly Mother. This is an exceptionally rare and auspicious opportunity, which must be cherished and embraced with utmost sincerity. We appreciate your diligent efforts and extend blessings of universal auspiciousness. Farewell for now!
2014, 0712, 1238◎＃※   ０Ｋ＃
The Lord of the Southern Heaven, the Sacred Emperor Wenheng.
The Mother of the Primordial Limit descends in person;  
The Sovereign of the Southern Heavens embodies virtue and compassion.
With reverent hearts, the lineage of Chongxin welcomes;  
All deities and humanity walk the Great Dao together.
Respectfully Welcoming the Arrival of the Mother Goddess
Today, the personal auspicious arrival of the Primordial Heavenly Mother marks a grand sacred event for this lineage. It signifies the Supreme Primordial Heavenly Mother's profound appreciation for all the virtuous affinities within the Chongxin lineage, which have created the sublime conditions for composing the "Dadao Series Celestial Texts." This grants immense praise to all deities, buddhas, and disciples, who must continue to strive diligently in gratitude for the Heavenly Mother's grace. The auspicious moment has arrived!
It is decreed that the Vice-Chairperson of this lineage, the Limitless Primordial Sovereign, Immortal Ma Gu, shall lead all the Guanyin Bodhisattvas of this lineage to respectfully receive the Holy Mother's arrival thirty li away; it is decreed that the Chairperson of this lineage, the Heavenly Lord of Civil Enlightenment and Sacred Emperor of Literary Balance from the Void, shall lead all the Sacred Emperors of Literary Balance of this lineage to respectfully receive the descent of the Limitless August Mother for the composition of sacred texts twenty li away. All other deities and Buddhas, along with the spiritual cultivation scholars of the Limitless Great Dao Academy and all students, shall line up in reverence to welcome the arrival.
The Great Heavenly Venerable Mother of the Primordial Origin
The Supreme Mother of the Primordial Origin arrives in person;  
The Chongxin lineage welcomes the sacred decree.
The Dao lineage is poised to unfold through economic development;  
Establishing a firm foundation brings the advancement of fortune and wealth.
Chapter Thirty: The Great Dao, the Primordial Great Dao, the Primordial Dao of the Single Qi
The Primordial Great Dao  
The Framework of the Primordial Great Dao
Sentient beings and original spirit disciples of the Buddha, within the principal karmic framework of the universe and its star systems, can comprehend all celestial bodies. They understand whence comes the primordial Qi that sustains all existence. This Great Dao Qi permeates every celestial body, and its inherent dependent movements serve to sift and select within the nurturing virtues bestowed upon each entity.
Evolved from different genetic essences, it is specifically for the "First Cosmic Era and the Second Cosmic Era" up to the present "Third Cosmic Era." Within this spacetime causality, why must such causality exist to bring about fulfillment? It is rooted in the cause of the Primordial Qi. For all beings practicing within the human world, or for all planetary bodies themselves, the Great Dao is inherently attached.
The energy of the "Primordial Qi" arises authentically, as a structure in which the Qi fulfills all gestation and transformation, relying on the kinetic energy of each celestial body itself. It is through each celestial body's own dependence on the processes of rotation and revolution that it can permeate the entirety of the cosmos, the void, and the Wuji.
Why is there a need for such "Primordial Qi" as an attachment? It is precisely because of the support provided by this Primordial Qi, which exists within each celestial body, that planets are able to float within the vast cosmic space without sinking or falling into the depths of the universe. This is all rooted in the original ancestral Qi of the "Primordial Qi of the Great Dao."
The Primordial Ancestral Qi of the Great Dao
The force that upholds all celestial bodies, supporting them within the cosmic expanse, is driven by the primordial Dao's unified energy. This "primordial great Dao's unified energy" propels all planets and the entire universe, generated through the celestial realm of the primordial Great Luo heavens. It supplies the kinetic energy for the transformative movements of all galaxies in the cosmos.
Only then can a gravitational force be generated for each celestial body itself, through the energies of metal, wood, water, fire, and earth. This force arises from the rotational movements in all positive and negative directions within each celestial body, as well as from the primary functions that produce kinetic energy. Consequently, each celestial body possesses its own inherent conditions upon which it relies.
It is precisely the kinetic energy generated by each celestial body that propels them forward. Through this propulsive force, it becomes clear that regardless of whether the direction is clockwise or counterclockwise, the celestial body itself can generate kinetic energy to sustain the entire planet. This requires the energy of the "Primordial Qi of the Great Dao" to provide protective support around the celestial body.
Thus arises the fundamental cause of mutual repulsion and mutual assistance. With the dynamic energy generated by each celestial body, combined with the kinetic force of the Primordial Qi of the Great Void, each celestial body is suspended within the vast cosmic space. Within the expanse of the Great Cosmos, this space itself constitutes a vast world in a state of vacuum.
The Great Dao emanates from the Primordial Qi of the Pre-Heaven.
It is precisely within the overall void of the celestial realm that the necessity arises from the "Primordial Qi of the Great Dao." In the state of true emptiness, it supports the suspension and transformation of the entire cosmos. This can be verified through future scientific advancements, as it is a profound and truthful manifestation of the power of the "Primordial Qi of the Great Dao," which establishes a robust and balanced structural force.
It is also understood that: within the vast celestial realm of the cosmos, the void, and the boundless heavens, the primordial Qi of the Great Dao serves as the driving force, faithfully suspending all cosmic galaxies within the entirety of the universe. To comprehend this power of the Great Dao, one must recognize that it originates from the transformative functions of the entire Great Luo galaxy system, which grants it the strength to uphold and suspend.
If not so, how else can we establish the principles of operation promoted by the force of buoyancy? Regardless of the various forms of qualities produced by the five elements—metal, wood, water, fire, and earth—in terms of mass and energy across all cosmic galaxies, they can evolve the functional progression driven by the true power of the Great Dao.
Having traversed billions of light-years of time, the evolutionary function for elevation in the present and future has emerged. Thus, it is from this that all evolutionary effects on over four hundred million other galaxies arise. This force, suspended within the entirety of the void world, generates a dependent kinetic function for all cosmic galaxies.
The Primordial Function of the Great Dao of the One Qi
The formation of a complementary relationship between "revolution and rotation, rotation and revolution" is structured according to the primordial truth of the Great Dao, originating from the cosmos, the void, and the realm of the Infinite Heaven. In relation to planetary bodies with varying energetic qualities, it can be said that the true function of operating along a regular orbit prevents other celestial bodies from generating mutual repulsive forces.
Nor will it create a situation of mutual collision crisis. By following the orbit of the great Dao's public laws and adhering to the fundamental principles of the great cosmic celestial realm, there will be a force of mutual revolution. It is also by following the self-rotating function of each celestial body itself that the supporting and floating forces can be generated, mutually verifiable by future science and technology.
Very truly, regarding the mutual assistance and repulsion forces generated among various celestial bodies, there exists a kind of supporting and lifting force arising from the inherent forward and reverse motions of their orbits. It can be said that this force is quite immense. Moreover, this very supporting and lifting force will, in the future, lead to the invention of high-tech velocity-shifting devices.
The functional efficacy of this force can be genuinely verified, developed, and innovated in recent years. In the future, leveraging this buoyant force will generate both mutually repelling and mutually assisting forces. The key lies in how to apply them without causing any adverse effects.
The Origin of the Primordial Dao of the One Qi
It is also the guiding principles and developmental processes that contemporary technological civilization should possess, generated through the Great Heaven Realm. It emanates from the fundamental source of the Great Dao's primordial energy, spreading throughout the entirety of the cosmos, the void, and the boundless star systems, permeating the entire cosmic space. This is the vacuum state of the "primordial qi of the heavens."
It was bitterly cold, and there existed no space with what we call temperature. This condition was generated by the varying functional resources of each celestial system, which served to support the force that upheld their respective planets. Moreover, in relation to such planetary bodies, it represented the overall diffusion of the "Primordial Qi of the Great Dao," as well as the comprehensive dispersion of the "Primordial Qi of the Great Dao."
Moreover, it is the total diffusion of the Primordial Qi of the Great Dao, without distinction between Primordial Qi, the Qi of the Great Dao, the Primordial Qi of the Primordial, or the Primordial Qi of the Great Dao—all are the same fundamental cause. It is only due to differences in time, space, and conditions that the names vary. This is the distinction arising from different times, spaces, conditions, and cosmic cycles.
There exists a mutual functional interaction, which does not differentiate between variations in time, space, causes, conditions, or names. Instead, it is an endless (boundless) evolutionary process. Humanity merely lingers in the vortex of cyclical rebirth—who can truly perceive this clearly? What, then, is this fundamental functional operation? It is precisely that which offers oneself genuine transcendence, growth, and return to the source, embodying thus the nature of reality.
The Primordial Qi descends to the mundane world;  
The Great Dao's Qi is thus true.
Through the predestined descent of the Primordial Qi from the Great Empyrean,  
The Great Dao is formed from the Primordial Qi of the Primordial Heaven.
The entire cosmos, the realm of emptiness,  
Gathers through the primal cause of the Infinite.
All spirits descend upon their respective celestial bodies,  
Where the fittest survive, propelled by the forces of transformation.
This verse! It serves as mutual encouragement for all spiritual beings, and for all the Buddhas and spiritual beings within the Chongxin lineage. In the future, it can truly elevate the construction of thought, allowing all original spiritual disciples to take refuge in themselves. Within the Chongxin lineage, the cause and foundation of "the true Buddha resides in the heart" is what genuinely leads to one's own accomplishment, enabling it to be truly put into practice.
The proposal presented by Li'er, regarding the propagation of the Dao lineage and the extension of blessings through economic means, is something I, as a mother, feel is indeed appropriate. Therefore, I will wholeheartedly grant my compassionate approval to promote all forms of welfare in the human world. This will enable the mutual support and enhancement between the ninety-two original souls and the four hundred million Buddhist disciples. All specific details will be entrusted to the collective chairpersons of Chongxin to deliberate on how to proceed in the future.
It is the ultimate fulfillment and realization of oneself and all spiritual beings! In the future, how to ascend, grow, and transcend will benefit both oneself and all sentient beings. With favorable conditions and causes, we shall stride toward greater growth and return. Today, I have toiled you, my spiritual children, and as your mother, I have disturbed the Chongxin lineage for a while. May all be auspicious!
Vice Chairperson of the Chongxin Sect Lineage, Ma Xiangu
The ceremony of the assistant seat of Magu ascending the platform — the economic system of the Chongxin Dao lineage.
The Mother of Limitless Heaven, in her compassionate approval, allows the great Dao to flourish, uniting all souls in harmony.
All Saints, Buddhas, virtuous beings, and spiritual cultivators of the Wuji Great Tao Academy, good evening! Today, the sacred presence of the Wuji Celestial Mother has personally descended upon the Chongxin Sect to oversee the creation of the thirtieth chapter of the twenty-second volume of the Great Tao series: The Great Tao of Primordial Qi and the Overall Karma of the Primordial Tao of the One Qi. This is to enable all sentient beings of the myriad spirits to truly comprehend.
Where do our origins truly lie? They stem from the affinity with this primordial Qi of the Tao, combined with the sublime structural framework of the Great Dao. In relation to all living beings, this gives rise to varying genetic qualities. How, then, should one engage in the nurturing of life? Through what functional benefits can one disseminate and grow, elevating oneself to advance upward and transcend?
Excellent! We are grateful for the Holy Mother's gracious presence. Later, all students and disciples of the Chongxin lineage must refrain from making noise and be mindful of their speech. Today, the Holy Mother has personally bestowed upon all participating students and disciples the addition of "blessings and wisdom" within the tea. Each person should take some back to share with their entire family, to drink for dispelling karmic obstacles and increasing blessings and wisdom.
Tomorrow marks another Saturday, a day of Zen wisdom to dispel delusions. For all our kindred brothers and sisters who return to seek guidance, this is a divine opportunity for enlightenment. How should you proceed? By enriching yourselves with abundant knowledge and virtuous experiences, paving the way for future achievements in guiding others toward greatness. Do you understand? Thank you all for your dedication. May all be auspicious. Farewell!
2015, 0308, 1332◎＃※   ０Ｋ＃
Supreme Emperor of the Great Ultimate
In the beginning, selflessness divided yin and yang; from the ultimate extremes creation flowed, heaven and earth in harmony.
The Celestial Emperor descends to grace us,  
The primordial origin, a foundation pure and true.
第卅一回　 先天原始
The Primordial Origin of the Great Dao's Innate Primordial Qi
Thus it can be observed: all cosmic galaxies, in the primordial state of the Dao, that is, within the original source of innate nature, and this manifestation to all living beings across various galaxies based on their karmic roots, is achieved through the screening of different fundamental essences, as well as through the nurturing processes that exist within different galaxies.
Through these varying causal conditions, one may ascend to transcendence or descend into the cycle of reincarnation. This framework of causes and conditions grants all living beings the opportunity to enter into a more evolved state of transcendence and elevation—this is the true path. It operates through the primary structure of the celestial realm of the Great Luo Heaven, disseminating the function of the "Primordial Dao's Single Breath."
It is precisely for the purpose of nurturing and transforming all living beings that the original source of this "Primordial Qi of the Cosmos" must exist. Only then can it permeate different celestial bodies to foster life. Moreover, in the orientation of survival within the human world, it becomes constrained by the interplay of "yin and yang." This is the realm of existence that can be passed down to all living beings.
If we consider other different celestial bodies, most fundamentally lack the capacity for this kind of mutual inheritance and support. In creating causes and conditions for all living beings, it is possible to directly pass these on to future generations. If such mutual transmission to descendants cannot occur, there will inevitably exist a state of isolated yin or isolated yang within this situation.
The primordial ancestral qi of the Primordial Origin, the root and source of all.
In the context of absolute spacetime causality, there is no action that can be mutually inherited or relied upon. However, through the transplant function of genetic regeneration, by selecting the essence of genes, superior genetic qualities can be incorporated into the evolutionary screening process, thereby shaping the forms of the future.
This also involves using the genetic essence of the Great Luo Heaven to enter and transplant into the Heaven of the Wuji Star System, thereby nurturing the future forms of all living beings. Thus, there exists a process of re-creation for various celestial bodies themselves, adapting the diverse genetic essences suitable for each star system, all following the creation of the Wuji Star System.
It can be transplanted into different planetary bodies to survive, and it can also fully comprehend the fundamental origin of all living beings. This is why, within the integrated body of all spirits and beings, the function of the primordial qi precisely drives all living things across any different planetary spaces and worlds.
That is to say, different beings across various times and spaces perceive the celestial realms as they manifest, and thus for you there emerge distinct concepts: the Thirty-Six Heavens, the Thirty-Two Heavens, the Twenty-Eight Heavens, the Eighteen Heavens, and the Nine Heavens. These realms are interconnected, shaped by the unique times and spaces of each being, and further encompass all that is spoken of in different dimensions. This is what history has evolved into.
The causes and conditions of each form of spacetime differ.
All are one, manifesting and fulfilling each other through different names and forms across various eras and spaces. Thus, there are no truly differing doctrines; rather, they arise from the distinctions of time, space, and causal conditions. Different expressions and viewpoints permeate the entirety of the cosmic expanse. Now, observe carefully: How is the situation within all realms of true emptiness?
This understanding of all forms produced by the vacuum world, as well as the comprehension of how planets are suspended in space, reveals that the ability to uphold and carry all galaxies is precisely endowed by an innate "primordial Dao Qi." This Dao Qi permeates the entire cosmic space, yet contemporary humanity remains unable to truly discern it.
This cannot be verified by your technology, and it is because for today's technological civilization, there must be a "dominance of wind"—that is, a breath, or the "formation of qi"—in order to support all the myriad stars. Yet, in relation to the original state of the Great Dao as a whole, it is precisely under the condition of true emptiness that the force supporting all planets is upheld.
This can provide a reverse perspective for your technology, thereby facilitating the realization of your humanistic world. Regarding the knowledge of the supporting forces for future cosmic planets, much of it is manifested through these supporting forces. In relation to the great karmic connections of various celestial bodies, it serves to align with the "Primordial Qi" of the "Original Dao"!
How does the Primordial Qi of the Dao originate?
Supported by the buoyancy of various celestial bodies, this mode of thinking constructed in a vacuum state emerges precisely to offer the human world a perspective of reverse contemplation. Only through such thinking can you, in the future, easily transcend the space of the Dim Star (Earth). Yet, once transcended, what then should be done?
It is essential to understand why, within the solar system in which you exist, the areas exposed to sunlight and those not exposed can clarify the state of vacuum—the original fundamental source of the "Primordial Qi of the Great Dao" is precisely formed through the state of vacuum, giving rise to various different forces.
Regarding this force of varying states, it can be said that there is a primordial cause, governed by the Great Luo, which emanates a supporting power across all cosmic galaxies and celestial bodies. This is precisely the dispersing force of the primordial Great Luo's single breath, and such power can offer a counter-directional perspective for your technological civilization.
That is to say, regarding your contemporary technology, within the current spatiotemporal conditions and causes, its evolution and advancement have been propelled by the primordial energy of the Great Dao. This energy radiates throughout the entire cosmic galaxy, making it evident that such radiating power is immensely vast. What then would happen if a single spirit were to immerse itself in different celestial bodies?
The Primordial Foundation of the Pre-Heaven Qi
It is precisely when comparing the inherent forces of each individual with the survival-oriented planetary bodies that this primordial qi, which transplants and infuses all spiritual beings into different planets for nurturing life, cannot be fundamentally compared. This is due to the distinct spatiotemporal evolution of each planetary body and the varying roles of spiritual transplantation and evolution.
Moreover, regarding the transplantation of spirituality onto the same living planet, it can be said that it has long transcended millions of temporal and spatial causal processes. To clarify, the primordial origin of the innate qi arises from the differing functions of various spacetimes and "planetary epochs." It is through these distinct planetary "epochs" that the creation of spiritual transplantation is achieved.
It bestows influence across different times and spaces, and fosters growth through the process of experience. This involves transplanting a "spirit" into different planetary bodies, which you refer to as different heavenly worlds. These are distinguished into: the Thirty-Six Heavens, the Thirty-Two Heavens, the Twenty-Eight Heavens, the Eighteen Heavens, the Nine Heavens, and so on.
All are aimed at fulfilling all cosmic galaxies and interstellar realms. The outcomes derived from the Great Dao are manifested to the entire cosmic galaxy, and this primordial cause of the "Primordial Dao's Single Qi" is disseminated around different celestial bodies. Additionally, the inherent rotational and orbital forces of various celestial bodies themselves contribute to this process.
The Primordial Karma of the Original Qi
The different causes and conditions that arise manifest around the individual celestial bodies, forming a powerful destructive force. This force generates the rotation and revolution of the celestial bodies themselves. Precisely around these celestial bodies, there also exist mutually beneficial causes and conditions, which manifest in varying forms around the planets, inevitably giving rise to a mutually cyclical power.
Thus, it is possible to observe through other celestial bodies, which in turn gives rise to a considerable swirling periphery around these bodies. This swirling periphery generates destructive forces originating from different celestial bodies, and this principle applies universally to all cosmic star systems, regardless of their nature, driven by the rotational momentum of the peripheral celestial bodies.
Due to this cause and condition, the resulting external destructive force possesses a protective function that mutually safeguards each celestial body. This is also inherent in the operation of the Great Dao itself, which generates an exclusive destructive force against other external forces. How, then, could it possibly enter into other celestial bodies?
It is easy to encounter the repulsive forces generated by other celestial bodies, which can inflict harm. This stems from the primordial power of the Dao inherent in each different celestial body. Every celestial body operates under the same universal principles of the Dao, which endow them with distinct exclusive forces against other celestial bodies.
The Primordial Motive Force of the Great Dao
How then can one enter into the body of a planet? It is achieved by employing a reverse-direction implantation function to advance, which acts as a repulsive force against the entire planet. It can be said that each individual planet, through its own rotation and revolution, follows distinct energy orbits to proceed, and this also serves to protect each individual planet.
If one does not follow the established orbits, and instead relies solely on the rotation of each celestial body for movement, they will inevitably be pushed and lifted by the forces of revolution. In reality, within the formation of each celestial body, the forces of mutual dependence and repulsion continuously draw in and align with other distinct celestial bodies, creating a dual dynamic of "attraction" and "repulsion."
This celestial mystery and profound secret can harness the primary kinetic energy of each celestial body to generate a karmic action capable of absorption and assimilation. This is the fundamental origin of the Primordial Qi’s evolution through the Great Dao. Thus, within each celestial body, there exist distinct inherent qualities and genetic essences, yet in truth, they are all the same—only the varying forces produced by different celestial bodies create the differences.
It distinguishes from the energy sources of metal, wood, water, fire, and earth to manifest the cyclical forces of different planetary energies around their peripheries. Modern technology can observe that the outer layers of these celestial bodies are formed in this manner, thereby generating an exclusive force that exhibits destructive power.
The primordial foundation of the Great Dao,  
The cosmic principle of the Primal Qi of the Primordial Heavens.
All star systems, without exception,  
Follow this truth as their guiding principle.
Rotation on its own axis plus revolution around another generates a repulsive force that returns.
How to penetrate the galactic system?  
Rebellious operations easily lead to extremes.
This verse! It is to encourage all sentient beings, original spirits, and Buddha's children together, detailing the great mysteries of the cosmic galaxies within the celestial scriptures. How to apply them is yet another Q&A created by the great Dao's energy body, allowing smooth and free passage? You have all worked hard. May everyone be auspicious in all things. We have disturbed the Chongxin lineage for some time. Farewell!
Supreme Commander of the Vast Firmament, Celestial Lord Wang
The Ceremony of the Spirit Official Huoluo Ascending the Platform: The Lord Arrives to Meet the Worthy Companions.
The Great Dao, the Primordial, Chapter Thirty-One: The Primordial Origin Relies on a Single Breath.
Good evening to all Saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy. Today, the Great Emperor of the Tai Chi Celestial Realm has descended to compose the thirty-first chapter of the Great Dao’s Primordial Truth, further elucidating the subtle essence of the primordial energy of the entire cosmos. How does it penetrate into different celestial bodies, implanting and entering them? This provides a condition for future growth and application.
You may come to understand, through mutual fulfillment, how all virtuous and good causes and conditions should grow, thereby creating favorable conditions for upward growth. For all four hundred million disciples of the Buddha to elevate and transcend, this will also truly benefit yourselves as well as all sentient beings. Thank you for your hard work. May all be auspicious. Farewell!
July 16, 2014, 15:00 ◎＃※   OK＃
Great Emperor of Eastern Pole and Azure Radiance
From the Easternmost Heaven descending to the mortal realm,  
The Great Emperor of Qinghua accomplishes his virtuous will.
The Great Dao, thirty-two cycles of primordial origin,  
The Great Dao's single breath gives life to all spirits.
第卅二回　   大道一炁
The celestial decrees descend from the cosmic constellations.
That is to say, all living beings and every entity engaged in nurturing life must possess the five elements of metal, wood, water, fire, and earth. These five elements are interconnected within the fundamental substance of each celestial body's star system, forming the basic framework. Moreover, this basic framework is further guided by the dynamic karma inherent to each individual planet, thereby giving rise to the fundamental dynamic source of energy and substance unique to each entity.
It can be exercised through the conditions of survival dependency, and it is precisely because of this dynamic dependency that it can serve as an orientation for survival in the human world. The most essential element in this process is the implantation of a vital energy within the body of every original spirit and Buddha-child, which enables them to thrive smoothly.
This gas is what distinguishes the "Primordial Qi of the Great Dao" from the "air of the Earthly Nether Star." It exists within the entirety of the cosmos, and it is also what each celestial body relies upon for its suspension. The innate force generated by each celestial body's rotation and revolution is sustained by this supporting power of suspension.
Within the vast expanse of the cosmic galaxy as a whole, there exists the function of the "Primordial Qi of the Great Dao," which can uphold and suspend the entire cosmic galaxy. Moreover, for each celestial body, most possess their own acquired atmospheric energies, and they also receive the infusion of the cosmic "Primordial Qi of the Great Dao." This serves as the dynamic condition that attaches to and supports the very essence of all celestial bodies.
The Great Dao, through its single primordial breath, upholds and floats the entirety of the cosmic galaxy.
In acting upon the rotational kinetic energy of each celestial body, the mutual generation of air currents among the planets is achieved, all governed by the Primordial Qi of the same unified cosmic galaxy. This Primordial Qi directs the kinetic energy of each planet, and it is essential that the air convection produced by this Primordial Qi safeguards every celestial body, ensuring the mutual functionality and benefits among them all.
Why is this so? The kinetic energy and air convection generated by each celestial body are not identical. The air conditions of each other celestial body are interconnected through the "Primordial Qi," which then transforms within different celestial bodies. The conditions under which all air currents depend are precisely due to the existence of distinct "gas convection."
Only then can true giving be achieved. The kinetic energy and causes of each celestial body are diffused among all celestial bodies, allowing many star systems to be interconnected. Furthermore, this "primordial qi" descends and permeates the "air convection" within every celestial body, relating to the formula by which each celestial body calculates and depends on its calendar.
It is precisely the differentiation of various spatiotemporal conditions that gives rise to what are termed: the thirty-six celestial realms, the thirty-three celestial realms, the twenty-eight celestial realms, the twenty-one celestial realms, the eighteen celestial realms, and the nine celestial realms—and these are by no means exhaustive. Moreover, when calculated within different spatiotemporal frameworks, the methods of recording celestial realms in classical texts of the past also vary.
The Great Dao's single breath is the root of karma.
The methods for calculating different celestial realms vary, as they are distinguished by different temporal and spatial conditions. These can be categorized into thirty-six, thirty-three, twenty-eight, twenty-one, eighteen, and nine heavenly realms, each with its own temporal and spatial conditions. The extent to which the "Primordial Qi" permeates each realm also varies accordingly.
This is a human world, and it differs from the world of the Haotian Star System. Additionally, the calculation formulas for the realms of Wuji, the Void, and the Greater Cosmos each vary. As a result, there are different methods for calculating the causes and conditions across different times and spaces, leading to distinct calculation approaches for various heavenly worlds. All of these are recorded within the context of human worlds.
One will then understand why, across different times and spaces due to varying causes and conditions, the heavenly worlds manifested in these different spatiotemporal contexts are divided into realms of distinct star systems and celestial bodies. All these are manifestations of the "Primordial Qi" itself. But where does this Primordial Qi originate? This is a concept fundamentally beyond the comprehension of all human worlds!
If we can use the scientific and technological civilization of the present era to verify it, can we comprehend the original basis from which this "Primordial Qi of the Prior Heavens" arises? That is to say, within the star system of the Great Canopy Heaven, there exists a central hub for the overall essence of the "Great Dao's Qi," which disseminates the fundamental cause and condition for the main body of this "Primordial Qi of the Prior Heavens."
The Great Dao is permeated by the single breath of qi.
This again addresses the diffusion of the "ultimate source of the Great Dao." All living beings in the myriad things originate from the same realm; it is merely due to different spacetime conditions and causes that variations arise. Wherein lies the difference? It lies in the distinct causal energies produced by different spacetime conditions, which are imposed upon the survival and actions of different celestial bodies.
It involves infusing a primordial energy essence with the distinct qualities of metal, wood, water, fire, and earth. The genetic quality formed by this essential energy is thereby greatly transformed. Moreover, this process facilitates the descent and permeation of the "Primordial Dao's Unified Qi" throughout the central pivot of the universal Dao.
Through various galactic systems, different energies are generated via causal interactions, thereby forming the fundamental structures of diverse causal substances and the causal energies of different celestial bodies. This innate primordial qi emanates various energy forms, enabling all sentient beings to evolve within these different causal energy substances, adapting to their survival and nurturing life.
Furthermore, through the efficacy of the fundamental functions of the entire universe, there must be a cosmic sovereign to govern it. The great Dao manifests its transformative path as a model, within which all human worlds and the Haotian star systems can observe: it is once again a harmonious entity of repeated rebirths and transplantations. Within this, one must rely on one's own accumulated blessings and merits as the foundation for future achievements.
The Great Dao descends and transforms into a single breath of qi.
Formation can be distinguished by either an ascent beyond or a descent into cycles of rebirth. This principle applies equally to all living beings across the universe, serving as a demonstration for all cosmic galaxies. It is essential to understand that when different energies and karmic causes accumulate, various distinct energy entities arise, leading to the emergence of planets with different energy bodies for transplantation.
This is also a manifestation of the divine justice of Heaven, serving as a demonstration. If one possesses the "energy of loyalty," they will surely be reborn and transferred into the "Kingdom of the Loyal Star" in future lifetimes. If one embodies the "energy of benevolence," they will be able to enter and be transplanted into the "Kingdom of the Benevolent Star" in the future.
If it is "energy of utmost evil and depravity," it will inevitably be transplanted into the "Realm of the Celestial Malevolence Star" in the future; unless the Heavens require a bearer of great destiny, one may be transplanted to the Celestial Malevolence Star. Most will sink into the underworld, suffering torment and finding it eternally difficult to be reborn. This is because any energy entity can be transplanted into a realm of the same celestial system.
It can also be said that what is manifested to the Earthly Obscure Star is precisely the accumulation across star systems of different energy bodies, and only through transplantation can authenticity be realized! It is precisely because there exists a cyclical interplay of mutual rebirth within the human world that the propagation process of all star systems and celestial realms is manifested in the mortal realm through this "Great Dao Principle."
The Great Dao's One Qi Governs the Dynamic Energy Body
Regarding all living beings across the myriad realms, when they seek to enter different planetary bodies, many are unable to smoothly transfer and take root. This is precisely because they are constrained by the cyclical reincarnations of the Diming Star. Although they possess the same energy, when the accumulation of that energy is insufficient, it becomes exceedingly difficult to transplant and integrate into different planetary bodies. What, then, is the reason for this?
From the perspective of the assessment of the Earthly Star: Every sentient original spirit and Buddha-child who wishes to enter the Earthly Star will undergo its reconstruction, altering the functions of their different energy bodies. This transformation applies to all living beings entering the Earthly Star, allowing them to clearly discern the varying causes and conditions.
Why are we constrained by the four elements of earth, water, fire, and wind? It is because to transplant and enter into the karmic connections of different planetary energy bodies, one must possess a sufficiently great karmic connection of energy bodies to directly accomplish such a transfer. If these karmic conditions are not fulfilled, no matter how much energy is accumulated, it cannot be achieved!
In the future, one can directly transplant and invest the same energy body into a star system as a fundamental condition for derivation. By repeatedly reintroducing this identical energy body into one's own physical form, it is precisely through targeting the energy source of a specific star system and applying it to one's own body that a dynamic energy is generated. This is what is truly meant by achieving full possession.
All illusory transformations stem from the single Qi of the Great Dao.
Moreover, for all living beings across myriad realms, as they enter different celestial systems and heavenly realms to nurture life, they inevitably recall the various processes of their past existences. Yet, even as they reflect, fragmented memories may resurface intermittently. For those who have attained transcendence, this phenomenon remains the same, precisely because they are capable of remembering all aspects of their previous lives.
Furthermore, regarding the nurturing process of different planetary bodies, one may comprehend all aspects of a previous life. However, according to the universal principles, such a scenario cannot be allowed to occur, precisely because the rebirth of memories from past lives, along with the immense destructive power of such rumination, is exceedingly great. If it were benevolent, it might be tolerable, but otherwise, it poses significant harm.
If it were the case that the retribution for past-life karma of evil and ugliness would cause even a small portion of malevolent retribution to manifest in the form of harm to ruminants, and if this were to perpetuate cycles of gratitude and vengeance for all past-life causes and effects, then chaos would reign in the celestial realms! It is imperative to transform hatred into mutual fulfillment—this is the clear decree established by the laws of Heaven.
Furthermore, the Great Dao possesses its own tracks and norms, providing all future causes and effects with the functions of repaying kindness and retribution. It serves to fulfill all living beings and the myriad star worlds of the celestial realm, allowing various different karmic connections to be handled in a more complete manner—bringing universal joy, which is the true path.
The Primordial Qi of the Great Dao permeated the entire cosmos in its earliest phase.
Across all star systems, without distinction,
Shares this one breath, spanning billions of miles.
The Primordial Qi serves as the foundation,  
Suitable for all sentient star systems alike.
The Qi of the Great Dao exists in all beings,  
Humanity in the world cultivates upright energy.
This verse! Let us, fellow sentient beings, original spirits, and Buddha's disciples, study and contemplate it together. It elucidates the fundamental cause and condition of the "Primordial Dao and Its Unified Qi," addressing why you have come to the Earth Star to nurture and sustain life. In truth, you have long been transplanted to different celestial bodies for this purpose of nurturing life. This serves as an enlightening revelation of the transplantation process for all living beings. We appreciate your diligent efforts and apologize for the interruption within the Chongxin lineage for this time. Farewell!
Supreme Commander of the Dipper's Mouth, the Divine Officer Ma Sheng, Celestial Lord.
The boundless karma descends to the mortal realm;  
The Dipper-Mouth Divine Officer ascends the stage, his form complete.
Marsheng Heavenly Lord meets the virtuous student,  
May all be auspicious and blessed with good fortune.
All Saints, Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Tao Academy, good evening! Today, the Eastern Pole Azure Flower Emperor has descended. The Chongxin lineage is composing the thirty-second chapter of the Great Tao's Primordial Heaven, conveying the cause and condition of the "Primordial One Qi" into your systems of contemplation, and exploring why such causal conditions are necessary.
In considering your path of existence, it is essential to understand that all energy entities within the human world are grounded in the necessities of future survival and transplantation. They are also rooted in the primary causes and conditions of achievement. Regarding what kinds of energy entities you can accumulate in the present, these will inevitably be transplanted into corresponding galaxies and realms in the future.
It is essential to understand: what kind of energetic body you possess in the present moment will determine the realm of existence you will be reborn into in the next life. This functional effect is not something that arises only after death; in fact, it is already rooted in your present actions and conduct. Can you comprehend this? Not necessarily! I appreciate your efforts. May all be auspicious. Farewell!
March 8, 2015, 13:34 ◎＃※   OK＃
The Great Emperor of the North Star, Ziwei.
The North Star, sovereign of myriad stars,  
The Great Emperor of Purple Tenuity descends to manifest.
The Great Dao's Thirty-Three Celestial Revolutions,  
The Primordial Qi of the Dao Unites All Spirit Realms.
第卅三回     道元一炁
The origin of the totality of the Great Dao
It is also the central pivot, that is, pervaded by the Primordial Qi of the Primordial Heaven, existing within the entire cosmic galaxy. All that constitutes the "Dao Yuan Yi Qi" is the fundamental root of the original totality, descending and transforming. Observing from the perspective of the Earthly Dark Star in the sentient world: it is precisely a "Mother of Dao Source Merit" that serves as the foundation, which human beings fundamentally cannot comprehend.
It is precisely by having the foundation of the primordial Dao that all driving forces can be generated to support the entire floating structure of the Earthly Nether Star System. Within the current universe of star systems, what manifests through the operational processes of all galaxies in the Great Cosmos is, in fact, a primordial Dao source—the mother of merit and virtue—that connects all star systems surrounding the Earthly Nether Star.
Furthermore, the solar system within this Milky Way galaxy was established as a complete structure, with the solar system as its central point. Once departing from this center, the constant force that reverses the entire universe manifests from the supreme origin of the Dao. It is precisely through observing the entire cosmic system that one can perceive the diverse causes and substances of all rotations.
It is through the rotation of various different galaxies, combined with the orbital functions of their revolutions, that the trajectories of all movements can mutually avoid the risk of collision. That is to say, following the principle of the "Origin of the Dao," with the "Origin of the Dao" serving as the main structural framework and the overall pivot, it becomes possible to operate each individual galaxy system.
Dao Yuan transforms and descends as the primordial qi.
Thus, they revolve and rotate according to their orbits. This is the fundamental operation of the Great Dao. It is essential to understand that this energy of the "Origin of Dao" integrates with all cosmic galaxies. If any galaxy fails to follow its orbital path, it will inevitably cause mutual attraction or repulsion with neighboring celestial bodies.
If there were no other living beings in existence, would there then be no calamities or harm? Yet when other living beings come into being, even a slight deviation from the orbit of revolution can generate immense destructive force upon the planet on which all life depends.
One can observe through your Earth-Ming Star and Moon-Chen Star: in recent years, the Moon-Chen Star has only slightly deviated from its orbit of revolution, yet it has exerted considerable destructive force upon all Kun Dao of the Earth-Ming Star and the Moon-Chen Star itself. Moreover, the primordial essence of this Dao governs the orbital movements of all celestial bodies in motion, which constitutes the Right Dao.
Thus, all cosmic galaxies are harmonized and sustained by the "Primordial Qi of the Dao." Yet, can this so-called Primordial Qi of the Dao illuminate the human world or other planetary worlds? It cannot! This is precisely because the existence of the "Primordial Qi of the Dao" is an invisible gaseous essence, permeating all cosmic space.
The primordial essence of the Dao is the cosmic breath.
This so-called Dao Qi, which cannot be truly observed clearly by you, will inevitably generate many repulsive effects when it fails to harmonize and blend with other energy entities. Within this process, there must be the "Dao Yuan Yi Qi" to facilitate this harmonization, both on the Earth Star where you reside and within all other star systems.
Within it exists this primordial breath of the Dao. This primordial breath is none other than the innate primordial energy, which further generates a repulsive force through the rotation and revolution of various celestial bodies. Much like the workings of your washing machines, this force is powerful enough to spin a wet garment at high speed and wring out its moisture.
This centrifugal force is entirely similar to the rotation and revolution of all celestial bodies. If we compare it to your washing machine, the principle by which the force is generated is the same as that of celestial bodies, yet the resulting force is not identical. This force can produce a repelling, divisive, and lethal effect against all invaders or those who seek to depart.
Moreover, for all of you, the principle of a washing machine can be applied to amplify force, and the destructive power generated thereby is truly formidable. It is essential to understand that the Primordial Qi of the Great Dao—the Qi of the Dao's origin—operates on the same principle as your theory. You must discern whether the airflow produced by the force of spinning and drying is sufficient to deter both intruders and those seeking to depart.
Daoyuan, the Primordial Qi, the Innate Energy
All living beings across all celestial bodies are protected by the Primordial Qi of the Dao. It is precisely in this way that they come into being, receiving true shelter and nourishment. As for how this Primordial Qi of the Dao is generated—it arises from the rotation and revolution of each celestial body, cycling through the force of cosmic motion.
In response to the exclusive force generated by such power, it can shelter and protect all living beings within that galaxy, without causing any discomfort. Moreover, the exclusive force that can create a divisive effect on those who depart serves to shelter, fulfill, and protect all living beings across all galaxies.
It also generates an exclusive force against those who seek to depart, as well as a divisive and destructive power against invaders. This is a universal principle established by the Great Dao, implemented through systematic regulations, and manifested as a protective force for all living beings across the cosmos, in accordance with the distinct energy bodies produced by each celestial sphere.
This addresses all celestial bodies, where the "Primordial Qi of the Great Dao" is generated as the "Qi of the Dao's Origin." Additionally, each individual celestial body originally possesses the "Primordial Qi of the Great Dao." However, due to the extensive passage of time and the intricate interplay of causes and conditions, the "Primordial Qi of the Dao" has long since been differentiated, permeating as various gaseous energies.
The Dao originates from the Primordial Qi, further compounded by the Five Phases.
Distinguishing from the qualities of metal, wood, water, fire, and earth, they engage in mutual protection and enlightenment, as well as the invention and creation of technological civilization to achieve advancement. This explains why all celestial bodies can develop greater, newer, and more advanced technological civilizations: they all draw upon the energy inherent to each celestial body itself, which relies on the centrifugal forces generated by their rotation and revolution.
This is the time when all celestial bodies and all living beings are nourished. There must be this kind of gaseous energy. Moreover, when the "Primordial Qi of the Great Dao" is compared with the energy flows of other celestial bodies, this original "Primordial Energy of the Dao Source" no longer exists, leaving only the individual energies of each celestial body.
This will create distinct spaces where various air currents develop, nurturing all living beings on each celestial body. Take the present-day Earth Star as an example: whenever the wind force intensifies, combining with water energy, it forms hurricanes or typhoons. When these forces escalate further, they leave behind a verdant world in their wake.
There will certainly be many instances of the "Primordial Qi of the Tao, the Original Qi of the Dao" present during this period. Moreover, the quality of the air breathed during this time will undoubtedly be exceptionally fresh. However, not long after, numerous foul and turbid airs will once again permeate throughout the entire space of the Dim Star. You will find yourselves within this vortex of polluted and turbid air.
The primordial root of the Dao's single qi.
Why does such fresh air exist? This is the very foundation of the purification process. Moreover, this energy, akin to that of your physical bodies, exists because the Earth where you reside has long been saturated with polluted air, which poses significant harm to your bodily energy. Why, then, is purification necessary for enhancement?
In ancient times, the air quality was comparatively fresher. However, due to the rapid development of industry in recent times, the deterioration of air quality has accelerated. Numerous foul and toxic gases have been produced, continuously permeating the space in which you live. Without water for purification, relying solely on airflow to cleanse it is fundamentally impossible.
It is essential to understand that the mutual purification of this "primordial qi" and the "postnatal air" can bring numerous benefits to your physical bodies. To attain truly fresh air, it is necessary to rely on the functional role of nature's transformation and operation. Only in this way can the deficiencies of Earthly Nether Star be mutually compensated, giving rise to this process within both Earthly Nether Star and the cosmic space.
All things permeate the entirety of space, and for this "Primordial Qi of the Dao" or fresh air, in relation to all living beings, while determining their path of survival, there must be a substantial principal cause and condition. In the human world, when relying on the Dao to conduct oneself as a person, the first necessity is to possess a physical body.
The Function and Efficacy of the Primordial Qi of Dao
There must be a stream of energy implanted within your bodies for you to survive; otherwise, if this breath does not come, it means passing away! Departing! Death! Perishing! This, whether in the "Primordial Qi" or the "Postnatal Air," will inevitably complement and complete each other, forming the orientation for the survival of all living beings in the universe.
To understand the existence of the human world, if all living beings were to cease breathing for even a moment, could they still be called human? No! Thus, it becomes clear that all life in this world exists merely for the sake of a single breath! Can one survive without this vital energy? No! It is essential to rely on all living beings to sustain life.
It is precisely the tangible world of the physical body, supported by the greatest sustaining force, that is made possible by the "Primordial Qi" and the "Postnatal Air" to form human beings. These two complement each other, enabling the flourishing of all sentient beings and myriad forms of life. They are the foremost agents of nourishment and growth. Without understanding this, one cannot attain a truly good and wholesome existence.
Within this interplay of "Primordial Qi" and "mundane air" lies the supreme force that governs all living beings and myriad phenomena. Ponder deeply this profound mystery: how many among sentient human beings can truly comprehend and benefit from it? And do you yourselves genuinely understand? It is no easy matter!
The Primordial Qi permeates the universe,  
All sentient beings cultivate for enlightenment.
Then the air of the later heaven spreads and permeates,  
Safeguarding the entire planet as a whole.
The air of the human world  
Sustains all living beings in mutual reliance.
When the breath ceases, life departs; passing away is an inevitability.
This verse! May all sentient beings, original spirits, and Buddha's disciples encourage one another. The entirety of Earth's space and cosmic space will be elucidated through the "Great Dao's Primordial Qi of the Universe," which is endowed within the "Primordial Qi of the Dao." This is to help you understand that, since ancient times, this truth has remained unchanged regardless of any distinctions in time, space, environment, or process.
In the contemplation of this invisible "Primordial Qi," it is precisely what governs all sentient beings and the orbits of all celestial bodies, operating in accordance with truth. Thus, the "universal principles" manifest, benefiting all living beings. Thank you all for your diligence and for gracing the Chongxin lineage with your presence for this time. Auspiciousness. Farewell!
Marshal Wuji Xiande, Celestial Lord Wen Qiong
The Limitless issues a decree descending to the mortal realm,  
The Virtue-Manifesting Marshal meets with virtuous students.
Lord Wenqiong ascends the sacred dais,  
May all sages ride together on auspicious fortune.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Tao Academy. Today, the North Pole Purple Subtlety Emperor of the Four Polar Great Emperors has descended to compose the thirty-third chapter of the Great Tao's Primordial Heaven. This chapter offers a rather clear exposition and analysis of "The One Qi of the Tao's Origin: The Root of the Tao," providing everyone with an opportunity to benefit.
It is imperceptible to all living beings: the primordial Qi of the Dao serves as mutual verification, granting you a renewed perspective and understanding. Only by truly comprehending the grace of Heaven and the mysteries of the Great Dao through your own genuine realization can the true path be found. Thank you all for your efforts. May all be auspicious. Farewell!
2015, 0308, 1325◎＃※   ０Ｋ＃
The Great Emperor of Longevity of the Southern Pole
Few tread the sacred realm of the South Pole,  
The Great Emperor of Longevity descends to greet them.
The Great Dao's Thirty-Fourth Return to the Primordial Origin,  
The Root of All Spirits Lies in Virtue and Compassion.
第卅四回 　萬靈根源
The operational functions of all celestial bodies and systems in the universe
All myriad beings and living creatures serve as the foundation. Without this foundation of myriad beings, it would be difficult to generate the dynamic force necessary for the activities of each celestial system. For all cosmic galaxies, the presence of myriad beings and living creatures is essential. Only when myriad stars provide a nurturing and habitable space can it be said that there is an achievement to rely upon, allowing all myriad beings within the myriad stars to carry out their life-sustaining activities.
It is precisely this dynamic of mutual interdependence that constitutes what we call survival. Moreover, through the nourishing process of all spirits converging and interacting, prosperity and flourishing can emerge, forming the actions of splendor. This, in turn, is the overall causality descended from the ultimate Wuji, realized through the foundation of the Great Luo Heaven nurturing all spirits.
That is to say, the fundamental basis cultivated from the essence of genes, and that upon which all living beings rely, applies universally across any galaxy or nation. It is essential to have such myriad living beings to practice and uphold these principles, enabling them to inhabit all planetary bodies, without distinction among any species of living beings, and to follow all standards of conduct.
In this dynamic of interdependence among all sentient beings, which is also capable of mutual support across all celestial bodies for nurturing life, there lies the guiding principle for the conduct of all beings. Why must such causal conditions exist? It is because all sentient beings, in their existence on any celestial body, inherently follow this orientation toward survival.
All living beings must have the necessities for survival.
It means that regardless of any distinctions—be it hierarchy, state, realm, or celestial body—there will always be myriad sentient beings seeking refuge. For the sustenance of various celestial bodies, there exists a mutual interdependence, which is precisely what is referred to as the heavenly realms of different celestial bodies. These realms serve as the primary karmic entities for survival and reliance, providing refuge and nourishment for all sentient beings.
It is precisely without distinction among: the void, the boundless, the world of ultimate bliss, the kingdom of heaven, the paradise world, and any realm within all the Haotian star systems—all are thus. Moreover, regarding this kind of myriad spiritual beings, it can be said that those who have already attained enlightenment—the sages, immortals, buddhas, bodhisattvas, and all deities—have already formed the myriad sentient beings of the higher realms.
This is non-discrimination. For any species, that which can produce all forms—whether with or without shape, with or without substance—is the same for all that exist, without distinction of any kind: levels, realms, fruition stages, galactic kingdoms, or what the human world calls heaven, the kingdom of heaven, or the Pure Land. All are manifested in this way.
It is precisely because they share the same energy essence that they can merge within the realm of a planetary body. This does not distinguish among any level or state of sentient beings among all living creatures. In other words, among all orientations of existence, there is no distinction made among what are called deities, saints, immortals, buddhas, exalted beings, bodhisattvas, and the like—all are part of the higher-level multitude of sentient beings.
The foundation of all living souls and beings.
In this realm of all sentient beings, which makes no distinction among any levels, states, or fruitions, each and every one of these beings engages in such practices and functions. These, in turn, originate from the entire cosmic galaxy, descending to manifest across numerous planets of varying states, levels, and fruitions.
This refers to the free passage between various celestial bodies. It means implanting the energetic essence of sentient beings' genetic makeup into different celestial bodies, allowing for mutual integration among all living creatures. Through this, a convergence of identical energy forms is achieved, giving rise to celestial realms such as Heaven, the Kingdom of Heaven, the Pure Land, and other such planets.
Again, it is about putting everything into practice, with all sources: it is precisely the convergence of mutual growth. This same energy body originates from different genetic essences, yet it can be transformed and developed, bringing together all different genetic essences to form an identical energy body, which will inevitably achieve mutual fulfillment.
Through the transformation of these distinct genes by their intrinsic nature—what your human world terms as "cultivation and adjustment"—there is a genuine alteration of their essence, enabling mutual integration. This convergence and fusion of forces precisely embodies the virtue and grace of mutual fulfillment in the grand evolution of the Dao, benefiting all living beings across the myriad realms.
The Fundamental Functions of All Spiritual Beings
This is a kind of fundamental function: the basic role of ascension and transcendence. It is also through this fundamental function that it must be achieved—aiming at all living beings to attain ascension and transcendence, rather than falling and reincarnating. In elevating this cycle of reincarnation, can true transcendence be achieved? Precisely because there must be reincarnation, ascension and transcendence become possible.
Such a discourse prompts reflection on whether all sentient beings in the world of affection—that is, all living things on the Star of Earthly Darkness—can comprehend that ascension and transcendence necessarily require a passage through mortality before they can be achieved. Moreover, this passage through mortality arises from the cycle of reincarnation, through which all beings are elevated.
Furthermore, this elevation is an upward growth, and the world of sentient beings is precisely such a condition of causes and circumstances. When it comes to the cycle of rebirth, it serves as a boundary between ascent and descent. This encompasses the potential for genuine elevation and transcendence within the human realm, which also constitutes the fundamental framework manifested throughout the entire cosmos.
This is precisely the demarcation that determines where all living souls will be reborn in their next life (or subsequent existence). It also concerns whether one can achieve genuine elevation in the next life, and further, whether one can rectify and transform numerous negative innate dispositions, progressing upward through cycle after cycle, life after life, and existence after existence.
The universe is vast, with billions of galaxies.
When abilities accumulate, a different energy body from the past emerges, which is called transcendence. This shared cause and condition for transcendence, through all different times and spaces, realms, levels, and stages of fruition, can gather all identical energy bodies to enter the kingdoms of different planetary spheres.
That is to say, for all sentient beings in the world of living creatures, one can truly elevate oneself to a state of upward growth, and through religious baptism, become what is known as an immortal or Buddha. This also allows the "Primordial Qi of the Great Dao" to penetrate the very essence of this genetic nature, enabling the entire process to be elevated through cultivation and transformation.
Within the pervasive influence of this "Primordial Qi," there is genuine assistance for the dependent movements of all celestial bodies. This fosters mutual fulfillment among all spirits, stars, and living beings across the cosmos. If survival is oriented according to different celestial bodies, it is essential to understand that within this nurturing existence, upward growth must be pursued.
It is essential to possess the power of convergence, for this great force of convergence is precisely the result of refinement and transformation. How does the process of nurturing life unfold in the sentient world, which makes no distinction among all living beings? Nor does it differentiate among the energy bodies of different planetary realms. Within this lies the true capacity to exert influence and action upon the human world.
All souls and living beings, every form of energy entity.
The conditions for attachment that lead to mutual growth exist precisely because of such conditions, enabling all sentient beings and all things to merge within the realm of a single planetary body. That is to say, through what kind of genetic energy? It is the convergence of energies from different genes that brings about the fulfillment of all sentient beings with consciousness.
Moreover, the spiritual genes of all beings must pass through the Primordial Qi of the Great Dao to survive on any celestial body. Within these celestial bodies, both internally and externally, there exist distinct forms of "Innate Primordial Qi" and "Primordial Qi of the Great Dao." Both serve as the original foundation and the essential nature of all genes.
In the context of "Primordial Qi" or "Daoist Primordial Qi," there exists a harmonizing entity that nurtures all living beings and all forms of existence that depend on it for survival. It gathers all living beings within a single galaxy, using a specific type of energy to draw together various celestial bodies, without distinction, as all planets are regarded as equal.
Why is it necessary for such an energy body to gather for the sake of all living beings? It is precisely through the varying inherent qualities of celestial bodies throughout the universe that different energies are generated. This represents the descent of the "Great Dao's Primordial Qi" or the "Primordial Qi of Heaven" into different celestial bodies, which then gather the distinct energies of each planet.
The Origin and Function of All Spirits and Living Beings
The varying energies generated can be directed toward you to achieve a state of mutual fulfillment and goodness. For all sentient beings, it is said: energies of the same nature will inevitably converge, while energies of different forms cannot be integrated with one another.
This originates from a universal principle within the cosmic law, wherein in the celestial realms—be it the heavenly spheres, the kingdom of heaven, or the blissful worlds—it is made comprehensible to all sentient beings why such conditions are necessary for fulfillment. This is influenced by the pervasive presence of the "Primordial Qi of the Great Dao" or the "Primordial Qi of Heaven" throughout the cosmos.
It pertains to all sentient beings and the various causal substances and energies that arise from them. This includes the distinction between the "state of true emptiness" and the "state of manifest emptiness." Moreover, these two states—the "state of true emptiness" and the "state of manifest emptiness"—constitute the internal and external energy sources of your planetary bodies, and are also manifestations of the "Great Dao's Primordial Qi" and the "Innate Primordial Qi."
Moreover, it can be very truthfully said that all so-called planets can achieve genuine evolutionary elevation, rather than merely referring to this kind of energy entity. Entering into a state of true nourishment and survival orientation not only benefits oneself but also simultaneously benefits sentient human beings. This will surely foster wholesome and favorable conditions for upward growth and transcendence.
The Great Dao's single breath pervades the body,
The Primordial Breath manifests without omission.
All living beings are together,  
All souls and creatures attain longevity.
Qi and qi are distinct yet form one entity; human respiration relies upon the nose.
Once a single breath ceases, one passes into the afterlife;  
The cycle of rebirth is determined by the rise or fall of one's deeds.
This verse! It serves as mutual encouragement among all sentient beings, original spirits, and Buddha's disciples, integrating all myriad living beings into a harmonious whole. It also distinguishes between the different levels, realms, and stages of fruition within the cosmic galaxies. For the myriad living beings of varying energies, they will inevitably gather together through their mutual energy bodies, leading to benevolent growth.
Furthermore, under such exceptional conditions and circumstances, it is essential that all the virtuous life orientations within your human world possess a corresponding energy body in order to gather everyone together for communal living. This is precisely what is meant by "like attracts like"! Thank you all for your hard work. May everything be auspicious. We have disturbed the Chongxin Sect for a while, and now we bid everyone farewell.
Wuji Martial God of Wealth, Marshal Zhao Gongming.
The Wuji Martial God of Wealth Ascends the Stage, Marshal Zhao Gongming Makes Arrangements
May all virtuous ones be blessed with auspiciousness. As the primordial virtues gradually wane, blessings and grace descend upon us.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy. Today, the Great Emperor of the South Pole, the Emperor of Longevity, has descended to compose the thirty-fourth chapter of the Great Dao’s Primordial Truth, analyzing the origin of all living beings and their souls. Furthermore, where does this origin come from, and where is it ultimately destined to return?
It is a distinction between ascension, transcendence, and descent, or reincarnation. Moreover, in this process of ascension and reincarnation, what form of rebirth in the next life constitutes the true path? For all sentient beings, without distinguishing between any sages, immortals, Buddhas, or all other beings, it is about achieving the highest qualities inherent in all elevated spirits.
How can we achieve this kind of elevation and transcendence, which involves categorizing all living beings and distinguishing between those who attain and those who do not? This is referred to as the necessity of an orientation toward nurturing life. Sentient beings are constantly moving forward, and no one can halt their own progress. Yet, whether one can see this clearly remains profoundly difficult!
All are unable to achieve upward growth and progress due to such obstacles, so how should these be overcome? It will become clear one by one in the future! For you to achieve greater growth, there must be an increase in goodness and an elevation that surpasses the ordinary—this is the true nature of things. Thank you all for your hard work; may everything be auspicious. Farewell!
July 17, 2014, 18:25 ◎＃※   OK＃
Ancient Buddha of the Southern Sea
The Great Way of the South enlightens all living beings;  
In the ocean's depths, the primordial scriptures are completed.
The Ancient Buddha descended to compose the Thirty-fifth Scroll,  
Wherein myriad stars find their positions, and virtuous grace is made manifest.
第卅五回　 萬星定位
The buoyant force inherent in the Primordial Qi.
The Primordial Qi of Heaven: It illuminates the root of all spirits—thus necessitating the positioning of myriad stars to regulate the cycles of evolution, thereby creating a comfortable space for the orientation of existence. If the positioning of myriad stars is regarded as essential for growth, it serves as the buoyant force supporting the "Primordial Qi of Heaven," enabling mutual fulfillment among all living beings.
It is precisely by incorporating this "Primordial Qi of the Cosmos" that the positioning of each celestial body can provide the fundamental conditions for the existence of all sentient beings, allowing them to dwell comfortably on their respective planets. This positioning of the myriad stars, in turn, relies on the mutual support and fulfillment derived from the cosmic laws of the universe, the void, and the infinite.
It also pertains to the universal laws and principles that can be mutually realized. Within the positioning of all stars, there exists a creation of protection and fulfillment. This means that within the framework of a universal principle, actions are carried out. Moreover, for sentient beings, this kind of universal principle and law provides favorable conditions and good karma for their existence.
Regardless of any galaxy, all can coexist in a space of mutual comfort and tranquility, with the Ziwei galaxy serving as the central pivot of the whole. That is to say, the Ziwei galaxy is regarded as the foremost among all stars, capable of illuminating its own dependent movements while establishing a regulatory order for all galaxies and stars throughout the vast cosmos.
All cosmic principles are manifested by the myriad stars.
This has existed for hundreds of billions of years. Why must there be such universal laws and principles? If we consider the mutual attraction between celestial bodies, it generates various destructive forces. What kind of devastation would result if these celestial bodies were to collide with one another? It would be a calamity beyond comprehension!
It can be understood that the direct annihilation of two galaxies, or their collision, sends all resulting meteoroids hurtling into other galaxies, thereby creating calamities among neighboring systems. From ancient times to the present, such disasters have continuously led to mutual destruction—collisions that form an exceedingly brutal scenario.
Regarding the universal laws and principles that govern all celestial bodies, which pertain to the inherent motions and behaviors of various planets and stars, this also explains the actions and movements of all celestial entities. Why does such destructive force exist? It is due to collisions between celestial bodies. If other planets and stars had no living beings to sustain, no cruel consequences would arise.
However, if two celestial bodies were to collide, among the various planets, there would inevitably be countless living beings striving for survival, and such a rather brutal scenario would be unavoidable. This, too, follows a cosmic principle or law, and even the heavens would not wish to witness such cruelty.
The positioning of myriad stars is a universal axiom.
It is sustained by the orbits of all stars, and because there exist universal laws and principles, the movements of all stars inevitably complement one another across different star systems. Within each star system, every celestial body follows its own orbit and principles, adhering to the logic of "rotation and revolution" as its foundation.
Under this universal law, each galaxy inherently possesses a rotational motion and follows its own orbit. If a solar system is too distant from the Milky Way, it cannot receive the illumination of a sun. Without such illumination, there would be no basis for measuring time and space.
This is based on the calculation methods inherent to each individual galaxy system. Since this method does not rely on the illumination of the sun, the calculation for each galaxy system will differ accordingly. In such cases, the dependence of each galaxy system on itself, if separated from the light of the sun, reduces its reliance on solar radiance.
It will also be manifested through the inherent qualities of each galaxy, which are elevated by various different energy bodies. In response to these distinct energies of each entity, it follows the functions of the Five Elements—metal, wood, water, fire, and earth—to demonstrate the evolution driven by different qualities. This, in turn, can influence the functional roles of various celestial bodies themselves.
The Primordial Qi and the Daoist Qi
It is precisely within the "Primordial Qi" and the "Great Dao Qi" that they mutually adhere to the reproductive movements of each celestial system. Moreover, there exists a technological civilization that cannot be compared to ordinary star systems. This technological civilization also originates from the "Primordial Qi" and the "Great Dao Qi." How, then, can one attain such an energy form?
Thus, it can be perfected through the rotational and orbital forces of various galactic systems. Precisely because there is a positioning of myriad stars with different energy bodies, how should this positioning be determined? It is a universal principle governing all cosmic operations that, from ancient times to the present, every star system has inevitably encountered destruction by other meteorites.
Moreover, such encounters with other meteorites, in terms of the destructive force exerted on neighboring star systems, will directly and indirectly damage the living spaces inhabited by all sentient beings in the vicinity, creating numerous lethal threats and endangering the peaceful environments of other nearby star systems.
Extending this further to more distant galaxies, the same principle applies to various celestial bodies, generating considerable destructive force. In this process, without the intervention of cosmic "black holes" to absorb the meteoroids projected toward other galaxies, all neighboring star systems would inevitably be affected. This underscores the critical importance of the absorbing function of "black holes."
The myriad stars are positioned to draw in the cosmic black holes.
There exists a phenomenon that draws all meteorites produced by the collisions of celestial bodies in the universe into a black hole. This so-called black hole is precisely a profound mystery that your human technology currently struggles to comprehend—a force that upholds the entirety of the "Primordial Qi of the Great Dao" or the "Primordial Great Dao of the One Qi."
It is precisely derived from the necessity of mutual fulfillment and positioning within the overall cosmic principles and laws that each galaxy is formed with the inevitable orbits of "rotation and revolution." These orbits enable the calculation of eras through self-propelled motion, and all such calculations are implemented in accordance with the principles governing cosmic operation.
Positioning Conditions: Taking all living beings as the reference point, the positioning of the space inhabited by each entity and all things is thus manifested. Following such positioning, what are the essential guidelines to be implemented? These guidelines themselves are carried out in accordance with the operational actions of each celestial body.
Furthermore, by minimizing the impact of other external invaders—that is, by reducing to the lowest possible extent the mutual collisions or direct destructive forces that inevitably arise among all celestial bodies—we can provide greater protection and fulfillment for all living beings. This is an essential principle and universal law of the cosmos, mandated by the divine order of heaven.
The Sublime System of Cosmic Galaxies
This protection and fulfillment is not limited to the immediate realm of the Morning Star alone; it extends to all galaxies within the universe, and even to numerous other celestial systems beyond the galaxies. It is precisely in accordance with this cosmic principle and universal law that such actions and protection are carried out.
Otherwise, if a galaxy were to collide with another or explode, it would inevitably affect neighboring galactic bodies, causing immense and far-reaching disasters for all living beings within those galaxies. This principle and law have long been in effect, yet even now, many galaxies in the universe still deviate from the proper order.
This will lead to collisions and explosions, creating a rather severe situation. However, compared to the past during the "First and Second Cosmic Cycles," it can be said that such occurrences have already diminished significantly. Moreover, the laws and positioning governing the revolution and rotation of all celestial bodies within this cosmic galaxy must not be erased or overlooked.
There exists a mutual fulfillment of peace, which, in balancing all interactions between celestial bodies, relies precisely on the "Great Dao's Primordial Qi" and the "Innate Primordial Qi." Moreover, this energy that has existed since ancient times, safeguarding the internal and external aspects of each galactic system, is itself nurtured and perfected through the mutual protection and fulfillment of the "Great Dao's Primordial Qi" and the "Innate Primordial Qi."
The Positioning Function of All Stars
Such extraordinary conditions of affinity can be described as follows: the Great Dao's Primordial Qi and the Innate Primordial Qi—one safeguards all cosmic galaxies beyond the planet, while the other protects all living beings within the planet. This is not merely a dynamic resource unique to the Morning Star; in truth, it extends to the entire cosmic galaxy, embodying the intrinsic energy both within and without.
Only by aligning with the survival orientation of all living beings in the universe can sentient spirits and all things thrive in comfort. This ensures a harmonious space for each celestial body itself; otherwise, they will inevitably be pursued and struck by other meteors, creating a truly terrifying scenario—one that none of you have ever witnessed.
It is also difficult to comprehend the terrifying and dreadful destructive force that arises from the collisions and explosions between celestial bodies, which can inflict lethal damage upon other planets. This is enacted by the universal principles and laws, safeguarding all galaxies where myriad beings reside. For all living creatures, this represents the very principles and laws that govern all celestial bodies.
To sustain the operation of all orbital paths and their functions, it is not the case that the celestial bodies themselves in the sentient world, nor their inhabitants, are directly revealed. Rather, all proceed in accordance with the universal principles and laws. It may be said that there exists a mutual guardianship and fulfillment, and this holds true even for the "Morning Star" which you inhabit.
The rotation of the Morning Star system operates,  
Generating force through its own spin.
The revolution follows the laws of heaven,  
Guarding and blessing all sentient beings.
Beyond the stars lies the Primordial Qi; within the Great Dao, the One Qi nurtures and sustains.
All sentient beings come into existence,  
In a period of comfort, auspiciousness, and growth.
This verse! It is for the mutual fulfillment among all sentient beings, original spirits, and Buddha's children, allowing you to understand why within the principles and frameworks established by Heaven. Moreover, the destructive force caused by the meteorites of this current kalpa, compared to those of the first and second kalpas in the past, has already greatly diminished, thus forming the extraordinary conditions of the present for growth.
How can we, in relation to you, perceive the fleeting moment when a meteor shower streaks across the sky? It is precisely the effect of a meteorite being cast toward another celestial body that allows us to comprehend the destructive force inherent in the meteor shower itself. Yet, how can this be understood? Can it be grasped? Not necessarily. Thank you all for your efforts. May all be auspicious. We have troubled the Chongxin Sect for a while. Farewell, everyone!
The Supreme Celestial Worthy of Boundless Joy and Bliss
The Wuji descends upon the Chongxin Hall,  
Bringing joy, comfort, and auspicious signs for all.
The Celestial Venerable gathers with all virtuous students,  
The six periods unfold and expand in diverse ways.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy. Today, the Ancient Buddha of the South Sea has descended to compose the thirty-fifth chapter of the Great Dao's Primordial Heaven, analyzing a universal law and principle for positioning the myriad stars, so that you may understand the nature of all living beings in the present moment.
It exists within the Star of Earthly Darkness, serving as the foundation upon which actions are carried out.
It is only by following the universal laws and principles that fulfillment is achieved, which constitutes true reality. Otherwise, if the Morning Star (Diming Star) were constantly disrupted by meteor impacts, how could there be a comfortable living space? The implementation of such principles and laws originates from
The fulfillment granted by the divine protection and care deserves our heartfelt gratitude.
Tomorrow, the sixth day, presents another excellent opportunity for guidance. It is a chance to learn and grow from one's shortcomings, which in turn serves as the cornerstone for accumulating future achievements. Moreover, this
The learning process is a rare opportunity that none of you have ever experienced before. It is essential to allow yourself
Those who have achieved success must have taken each step, each footfall, and each footprint with unwavering steadiness, leaving behind a solid impression with every stride.
2014, 0717, 2024◎＃※   ０Ｋ＃

English translation:
Ancient Buddha Daoji of Nanping.
Nanping guards and protects all living beings,  
Daoji descends, the primordial nature is perfected.
The Ancient Buddha authored thirty-six chapters,  
Unveiling the true virtue of cosmic evolution.
第卅六回　 宇宙演化
The Function of the Foundation of All Souls
In the evolution of the human world, all progress is achieved through the function of evolution. Within this, the role of the Great Dao in evolution is to support all cosmic star systems. It is precisely through this that the evolutionary functions of the entire universe and its star systems are realized, enabling all sentient beings to achieve elevation and transcend their fundamental origins.
Thus, the evolution of the entire cosmic galaxy is referred to as advancement. This is because the process of evolution constructs the cosmic galaxy through all forms of progress and the nurturing grace of creation. How can such a framework be integrated into growth and elevation? It is not merely about the primary causes and conditions that nourish all living beings and all things in existence.
The term "Great Cosmos" refers to the void and the infinite, as described in contemporary terms. It encompasses the processes of up, down, left, right, all directions, past, present, and future, entering into a state where the growth of the universe throughout time can be observed. Thus, the universe serves as the orientation for the existence of all living beings.
In the process of evolution and creative growth, all cosmic galaxies must undergo a genuine elevation to create greater space for development. This is the virtue and grace of the Great Dao, manifested within every cosmic galaxy. How, then, can such evolution and creation elevate and transcend each individual galaxy?
The Evolution of All Cosmic Galaxies
This is also the way in which the heavens guide all galaxies and star systems in the vast cosmos, enabling each celestial body to grow and evolve. Over more than two billion years of growth, every deficiency and shortcoming within each galaxy has been gradually eliminated. This represents a remarkable affinity for all cosmic star systems, embodying an ascending energy entity that continues to rise and expand.
Each celestial body evolves and ascends to transcendence, with many relying on the repeated achievements bestowed by the Heavenly Sovereign. This is accomplished through the evolutionary interactions between the Heavenly Sovereign and the Haotian Star System, which provide numerous energy sources. For each celestial body, different resources are utilized to achieve growth across all cosmic star systems.
It is to bestow even greater fulfillment, wherein from the planet of your dwelling, the Morning Star (Venus), more extraordinary affinities are sent down to elevate contemporary technology, serving as the fundamental cause for transcendence. This is also a basic benevolent governance and fundamental means of fulfillment established by the Divine Providence.
Furthermore, the present names are applied to the completion of the two star systems: the Void and the Wuji. It is because of the existence of these two star systems that all evolutionary functions are provided to every celestial body in the universe, bestowing upon them numerous virtues and graces, which serve as the responsive transformations for each celestial body.
The universe is vast and boundless.
This is a targeted implementation based on the fundamental structure of the Divine. As for how to execute it within this framework, it will, in the future, extend its virtuous influence across over four hundred million planets. Specifically, for the planet Diming (the Morning Star), it will descend to infuse the genetic essence into the Great Luo Heaven, subsequently nurtured and brought forth through the void and the Wuji, leading to creation.
It can be transplanted to various celestial bodies, yet its own achievement and conditions depend on the maturity of the causal factors of each celestial body. If the timing is not ripe, it may greatly diminish the fulfillment descending from the Void and the Wuji. Moreover, through the Haotian Council in the heavenly realms, the complete genetic essence for the contemporary Earthly Obscure Star will be achieved and transplanted downward.
Moreover, it has reduced the immense sacred tasks of nurturing, fostering, and creation within the void and the infinite. This also involves directly descending the path and mission of the void and the infinite to the Earthly Star (the Morning Star). This is an essential foundational function for the future of technological civilization, enabling the fulfillment of governance over the Morning Star.
Within this process lies the ability to select and purify the essence of future genes, thereby retaining the essence and discarding the dross. This is, moreover, a condition imposed by the Heavens upon the fundamental structure of the Earthly Nether Star, aimed at enabling all original spirit Buddhas and disciples to ascend and transcend. Consequently, for the technological civilizations of the over four hundred million future galaxies, there will be upward growth and surpassing advancement.
Cultivation of Various Genes in Cosmic Galaxies
It can be said that there already exists a preliminary foundational causal essence, which is directly descended from the void and the boundless, cultivated within the genes of the Morning Star, and then directly transplanted into other star systems. For the Earthly Star, such conditions represent an opportunity for ascension and creative causation. This also signifies the descent upon all realms of the Great Heaven, each undergoing their respective cycles of genetic cultivation.
A portion will be directly transplanted into Venus for incubation. Moreover, since this technological civilization has already been disseminated downward, it can be utilized within Venus itself. With over two million borrowed technological talents, the task can be fully accomplished. Cultivating them as needed is relatively straightforward, and even accelerating their growth or creating them anew is not difficult.
The most challenging aspect lies in how to transplant life to other celestial bodies. For your current level of technology, this presents numerous difficulties in terms of causal conditions. However, from the perspective of the Divine, it poses no issue whatsoever. Moreover, it serves as a fundamental causal essence for all evolution and creation in the third cosmic cycle, ultimately benefiting the galaxies of the universe and all living beings.
Directly from the Great Brahma Heaven, through the realms of the Void and the Infinite, it is nurtured, catalyzed, and created. Thus, its responsibilities and missions for the Morning Star in the future are immense. In terms of contemporary technology, it can already be said that the creation of virtual reality with authenticity has been achieved.
The Fundamental Framework of Cosmic Evolution
It is precisely in the potential for "relocating and transforming elsewhere" or "transforming and relocating to other places" that these two possibilities can be said to truly manifest within the coming millennium. Moreover, the human lifespan may extend indefinitely. This is not the emergence of cosmic monstrosities, but a genuine enhancement of the energy within your physical bodies.
Is it possible to extend the very foundation of life in the future? It is essential to elevate the living space for all human existence, while also selecting species that are ill-adapted to survival. In this way, the lifespan of future humanity can be extended without limit. Do you now believe this to be the idle talk of immortals and buddhas? In truth, it is not!
If we speak of other species in the cosmic galaxies, it can be said that there may exist lifespans spanning millions of years. Such conditions of cause and effect require the conversion of energy from other celestial bodies to sustain such extended longevity. As for you, the human beings of the future, your lifespans will gradually diminish and become increasingly refined.
It is precisely because there is the grace of Heaven that fulfills all that depends upon it, and when observing the existence of all humanity in terms of life: the evolutionary role of lifespan is indeed the foundation upon which all survival in your human world relies. However, due to the presence of too many flawed aspects, it inevitably greatly diminishes the life support for all human beings.
The Functional Benefits of Cosmic Evolution
If, in all the endeavors of cosmic life to pioneer the future, we can verify the words spoken by the present-day immortals and buddhas, then they are undoubtedly true! This originates precisely from the evolutionary force of the entire cosmos, which, in turn, provides all sentient beings with the means to survive and thrive as they enter other celestial bodies, offering them a foundation for their existence and direction.
This causal condition arises from the fact that, after the enthronement of the Celestial Jade Emperor of Mysterious Spirit, there has been a continuous elevation of behavioral dependence across all worldly realms. This has facilitated a reorientation over the past five thousand years, transforming the evolution of all human worlds into a process of growth. Through such creation, true elevation and development have been achieved for all sentient beings among humanity.
Whether you can have the opportunity to extend your lifespan depends entirely on the karma you have accumulated. Only then can you receive the blessings bestowed by Heaven in the future and benefit all living beings. This, when implemented within the structural framework of the vast cosmic galaxies, will truly bring growth and benefit to the future of technological civilization.
How to elevate technological civilization must benefit all living beings, rather than cause them harm. This is to be implemented for the benefit of all nations within the Morning Star, serving the growth of the vast cosmic galaxies. It involves the fulfillment of the human world, the Haotian world, the Wuji world, and the void world.
The vast universe is beyond human comprehension.
Moreover, there exists a great causal connection among all interlinked elements, which enables genuine elevation and transcendence. As you enter the 21st century, whether you can truly respond and transform depends on the extension of lifespan through future technological civilization. It remains to be seen whether your technological civilization can align with the fundamental framework established by the Heavenly Providence.
Whether there is deviation or lack of benefit, the fundamental requirements for you have already been established in the Shangcang Conference. Within the next thousand years, they will truly be implemented. By then, will you have already become monsters? Not at all! Instead, you will attain great longevity.
This is because such celestial opportunities and auspicious connections have long been achieved in other star systems. They serve all sentient beings by facilitating future growth and development. This future technology not only extends lifespan but also achieves far greater advancements than the present in both "transforming other places" and "relocating transformations elsewhere."
Moreover! There will be various other forms of even more remarkable technological evolution, aimed at elevating all sentient beings. This serves as a fundamental screening mechanism for the human world, and as a result, the number of human beings in the future will gradually decrease. This reflects an enhancement in refined quality, and you may wait and witness it unfold.
The Evolution of the Cosmos
If one is able to perceive this kind of karma accomplished after transcending the cycle of life and death, it serves as evidence of having already ascended and surpassed. At that time, looking back to reflect: the present work of the "Dadao Series Celestial Books" will be able to verify the manifestations of future technological civilization and how to further propagate the karma of the Great Dao.
It lies in the fact that the realm of the entire universe is precisely the sphere for your growth and development. It is a genuine process of elevation and transcendence, not merely the strife and contention of the human world. This is not the fundamental intent of the Heavenly Dao. It is essential to understand how to infinitely extend one's future lifespan and well-being.
What must be done in the present moment serves as the foundation for your future: elevation, transcendence, and growth. This is not an empty promise from the celestial teachers and buddhas, but rather a truth realized through each step, each footprint, and each imprint. How one advances, elevates, and transcends depends entirely on how much one has truly accomplished. Only through genuine understanding can one embody the nature of reality.
All living beings evolve and transform,  
All stars align in radiant splendor.
The great virtue of cosmic evolution bestows its grace,  
Spreading wondrous tales across four billion galaxies.
Extending the fundamental span of life relies on cultivating heavenly virtue to create blessings.
Humanity creates the world anew;  
Its virtue nourishes other stars too.
This verse! It is mutually encouraged among all sentient beings, original spirits, and Buddha's disciples, aimed at enabling you to comprehend all creations and expansive transformations within the human world. Up to now, it can be said that it has already borne witness to the future "virtual reality." Moreover, it guides you on how to extend lifespan and enhance well-being through future technological civilization, achieved by elevating creation in the present moment.
Rather than being an overnight achievement, which is not the fundamental intention of Heaven, it is essential to understand how to elevate the quality of your genetic essence to ever-higher levels of refinement. Only then can the fundamental qualities of humanity and all species ascend to more advanced strata. You are now entering this pivotal era of cosmic cycles, striving for elevation and transcendence—a rare and profound opportunity uniquely afforded by the Chongxin lineage. Thank you all for your dedication. Farewell!
The Celestial Venerable of the Boundless Dao and Perfect Circle
The Limitless One issues a decree descending to the mortal realm;  
The Perfect Dao descends, truly sublime and wondrous.
The Celestial Venerable gathered with all virtuous disciples,  
Auspicious and complete, the primordial nature is fulfilled.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy. Today, the venerable Ancient Buddha Daoji of Nanping descended to personally complete the thirty-sixth chapter of the "Great Dao's Primordial Heaven." The next chapter will consist of the epilogue and preface, followed by the final submission of the completed work before the hall. It is hoped that all students of the Chongxin lineage will prepare as soon as possible.
To avoid being flustered when the time comes, this is essential to keep in mind. Tomorrow is Saturday, a day for Zen insights to dispel delusions. By working together to support and guide one another, we can truly foster the growth and benefit of the Chongxin lineage. How much each student contributes is recorded by the immortals and Buddhas as merit, serving as the foundation for future accomplishments!
July 18, 2014, 17:25 ◎＃※   ０Ｋ＃
Homage to the descent of the Ancient Buddha Dipamkara,  
The Great Dao reveals primordial auspicious signs.
◆ Postfaces & Praises ◆
跋    一
The evolution of the Great Dao
It is through the Great Celestial Realm that all primordial spiritual genetic essences are nurtured. After being transplanted from the Wuji to initiate and complete the process of creation, they are further transplanted and distributed to descend into various star systems for growth and refinement. This corresponds respectively to the different levels and realms of each entity. Among these, the higher-level primordial spiritual seeds are oriented to return to the void and the existence of the Wuji.
For those of a lesser level, after descending to various galactic systems, the flawed and inferior are further dispersed to be nurtured by the celestial bodies of Haotian. Those of even lower levels are then sent down to the Earthly Nether Star, or similar galactic systems, to undergo future elevation and transcendence, with teachings differentiated according to varying qualities.
The Great Predestined Affinity of the Primordial Origin
It is precisely through the education and cultivation of all living beings that many can achieve ascension and transcendence. Thus, there will be countless original spirit Buddha-children who can be elevated and surpass their limitations. This does not depend on any impure environment; rather, it is about whether each individual original spirit Buddha-child can rise upward or sink downward.
Thus, individuals are distinguished: the state of mind, viewpoints, thoughts, and actions determine the boundary point of whether one can ascend, transcend, or remain trapped in the cycle of rebirth. It is precisely through one's own actions, viewpoints, state of mind, and responses that one can genuinely achieve the conditions for ascension. Although we dwell in this world of five impurities and evils, there are still many who are able to attain such accomplishments.
南無燃燈古佛降跋一於
The Sacred Teaching of the Confucian School  
The True Heart-Dharma of Buddha  
The Great Dao Court of the Wuji  
The Chongxin Hall, Established by Imperial Decree
On the fifth day of the fifth lunar month, the Duanwu Festival, at the hour of Xu (7–9 PM), in the Dinghai year of the Tianyun cycle.
Congratulations to the Chongxin Sect for the auspicious cause of authoring "The Primordial Heaven of the Great Dao." The profound mysteries of the Great Luo Heaven have also been transmitted into the "Great Dao Series of Celestial Texts," inaugurating the civilization and technology of the 21st century, bringing true benefit and harvest. We extend our gratitude to the Chongxin Sect for the hard work in guiding and convening the six future sessions of propagation and salvation conferences. May all be auspicious. Farewell!
The founder of Christianity, Jehovah
The Lord Jehovah, founder of Christianity,  
God and Christ, imparting divine teachings.
The Western Regions and the Eastern Land become pure lands,  
All faiths are one family, with no distinction between them.
跋    二
The Evolution of the Great Dao
The Great Dao—for all realms of existence across the myriad stars and spirits of the cosmos, relies upon descending transformative actions, necessitating genuine educational courses for cultivation. Moreover, because the inherent nature of all beings differs in levels, states, and fruition stages, yet there exists an indestructible original spirit—the self-natured essence—which has existed since ancient times.
It does not discriminate among any galaxy or kingdom, nor among the spiritual achievements of sentient beings, nor does it differentiate between any religious sects or lineages. All are revealed truthfully as they are, for the great virtue and grace are upheld and structured by the Supreme Heavens, manifesting within this space for the vast cosmic galaxies and the present Earth Star.
In this vast universe, regardless of religion or nation, existence is achieved thus: through the manifestation of compassion and universal love, and through the peace that arises from the equality of the Great Way. Only in this way can all religions and nations within the universe mutually support and fulfill one another. This is the eternal truth revealed by the Divine.
The Primordial Arrives to Unfold the Principles
The Supreme Cause from the Primordial Origin: It arises from the function of the Primordial Dao's One Qi, which truly aligns with the operation of the entire galaxy, serving to elevate and transcend the primordial spirits of all star systems. It also manifests equality within the space of Earth, offering this fairness and equality to all religions in the human world.
Without distinction: It is done for all religions—Christianity, Islam, Confucianism, Daoism, and Buddhism alike. Precisely to demonstrate growth and the attainment of a pure land of peace and non-conflict, this alone can align with the great virtue that nurtures the primordial world. When all sentient beings and original spirits grow, they can transcend all past eras, each dynasty, and every different age.
To usher in the civilization of the 21st century, we shall provide science for the human world, fostering the growth and benefit of all sentient beings and primordial spirits. This will bring advantages to all compassionate human beings, allowing all virtuous and favorable causes to flourish. This is deemed a great blessing for heaven, for humanity, and for religion, ultimately achieving peace and equality. Amen!
耶教教主  耶和華降跋二於
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Dao Academy of the Wuji, and the Chongxin Hall of the Imperial Decree.
June 19, 2007, during the Xu hour
Aha! Congratulations on the auspicious affinity of the human world, descending to manifest within the sacred lineage of Confucianism, elucidating the profound mysteries of the primordial origin. This serves as a revelation for all religions where they fall short or remain incomplete—joyful, celebratory, praiseworthy, encouraging, and worthy of congratulations! Having disturbed the revered lineage of Chongxin for some time, we have jointly deliberated on future guidance and fulfillment. Thank you for all your diligent efforts. Farewell! Amen!
The Great Sage and Supreme Teacher, Confucius.
Confucianism has been propagated for millennia,  
The Great Sage and Supreme Teacher spreads benevolent bonds far and wide.
跋   三
The vastness of the Great Dao
For all sentient beings, the foundation of their actions and behaviors must be rooted in an implanted spirituality. Only then can actions and behaviors arise. Where does this spirituality of all sentient beings come from? What purpose does it serve? How can the inherent ignorance and obstacles within them be resolved? And how can one achieve self-elevation?
Is it possible to achieve ascension, transcendence, and a perfect return to the original foundation? For all living beings, if one fails to attain ascension and transcendence within a single lifetime, hoping to achieve it in the next life is akin to climbing a tree to catch fish—utterly impossible!
How can one elevate oneself to establish the foundation for transcending the mundane? It is essential to understand the nature of the human world: what is the current state of our DNA? What is the essence of our genes? And what are the conditions for ascension and transcendence? The elevation of all sentient beings and primordial spirits ultimately depends on one’s own efforts to achieve realization and surpass limitations.
The primordial source of all existence
It is the very source of all spirits and stars, that the "Primordial Qi of the Great Dao" permeates the entire cosmic space, as well as the bodies and living spaces of all stars and spirits. Only with the complete presence of this "Primordial Qi of the Great Dao," which is intimately interconnected, can all beings achieve elevation and transcendence.
Nor is it limited to manifesting to any nation, galaxy, star system, or all religions and sects in the human world. In the human realm, this predestined connection is guided by the Supreme Heaven. Moreover, this divine opportunity and auspicious affinity entering the present era far surpasses all manifestations and functions since ancient times.
It is certain that in the future, through the interplay of time and conditions, one may encounter the true manifestation. This allows for genuine elevation and transcendence, rather than remaining trapped in the endless cycles of this mortal world. Such is not the fundamental grace of Heaven. It is essential to understand that throughout the ages, those who have been granted such a rare and opportune moment of divine revelation are exceedingly few!
Only the "Yi Chi Chong Xin Sect" can unveil this celestial secret, revealed since ancient times. It is through the primordial vow of the Patriarch of Reason Brush and the innate treasury within, manifested via the union of divine and human to reveal this heavenly mystery. This is a celestial opportunity and affinity that no other religion can possess. Without the "mystery of transformation through principle," how could there be "the widespread salvation of all beings for their return"? Rejoice! Rejoice!
大成至聖  孔聖夫子降跋三於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, and the Chongxin Hall of the Imperial Decree.
On the fifth day of the fifth lunar month in the year Dinghai, at the hour of Xu (7-9 PM).
Excellent! We have been privileged to spend some time with the Chongxin lineage, jointly discussing the great fulfillment of all future salvation endeavors. May all religions mutually offer more of the heavenly provisions and celestial opportunities bestowed by the Supreme to achieve this. Thank you all for your hard work. May all be auspicious. Farewell!
Void Ascendant—Homage to the Ancient Buddha of Void, Virtue, Humanity, and Heaven
The interplay of emptiness and form gives rise to the primordial origin,  
Spinning through the void of time and space, boundless and far beyond.
Upon the stage, all sentient beings gather together,  
Spreading virtue and grace through teaching in the human realm.
Editorial Notes
◎ The Great Dao: It is the central pivot of all myriad stars, within the vast expanse of the entire cosmos, providing the conditions for all sentient beings to rely upon for survival, and granting suitability for the nurturing of life to any star system. It is not merely manifested in the human world, but extends even to the star systems of the entire universe.
◎ The Great Tao: It addresses the shortcomings of all religions, enabling mutual fulfillment and compensation. The Chongxin "Great Tao Series Celestial Books" are precisely aimed at these deficiencies and gaps, manifesting from the primordial source to compensate and elucidate. They also respond to the absence of such works in all religions throughout the ages, fostering mutual transformation and bestowing blessings to be passed down to future generations.
◎ The Great Dao: It is precisely the key to unlocking the mysteries of the universe and galaxies, elucidating the origins of all human beings, myriad spirits, living beings, and the cosmos itself. This is not an extraordinary affinity that ordinary individuals can attain. It requires genuine heavenly mandate and responsibility, as well as those who possess a truly great and profound vow.
It is by such divine serendipity that revelations manifest within the human realm, heralding the dawn of the 21st century's technological civilization as a preordained foreshadowing.
◎ The Primordial: In response to the origin of the Wuji, the Void, and the Great Universe, it manifests in the human world. This is aimed at enhancing over four billion future galaxies—whether undeveloped, developed, not yet developed, or currently under development—to demonstrate the growth of cosmic galaxies.
This also constitutes a sublime affinity for the four hundred million future disciples of the Buddha, who will support and fulfill one another. What conditions and causes might this entail? It must be closely connected to the blessings inherent to the planet Diming itself (the Morning Star).
◎ The Primordial: It is the supreme condition that elevates and transcends all religions in the human world in relation to all evolutionary creation and nurturing, and it grows through verification in contemporary science and technology, thereby achieving virtuous and beneficial enhancement.
Sentient beings and bodhisattvas, by first establishing contemplation and correct views, can deeply implant these into the eighth consciousness. This allows the fragmented remnants of the past to be connected, thereby pioneering and rediscovering the scientific and technological civilizations of the first and second kalpas, enabling them to mutually support and accomplish one another.
◎ The Primordial Realm: It serves to mutually compensate for the deficiencies of all religions, and to genuinely rectify the inequalities and injustices of the human world. This is the manifestation of the Primordial Realm’s cosmic principles in the true essence of reality, which will be faithfully implemented in the human world.
Looking five hundred years into the future, humanity can fully integrate into the truth revealed by the Divine, where the labels and terminology of religion will no longer exist. This is the true blessing for the future of humankind, ensuring that "religious warfare" will not arise—this is the genuine reality.
The Great Dao of Primordial Heaven: It precisely elucidates the descent of all primordial spirit seeds across all cosmic galaxies and star systems. Among these, there are many that have never descended before in the human world, carrying the celestial secrets and karmic connections of past eras. How then should we perceive this from the perspective of the first and second cosmic cycles?
Regarding this revelation of cosmic mysteries, it has long existed, yet your current technology struggles to verify phenomena that reappeared over the past one to two billion light-years. As for whether you can truly comprehend and experience it firsthand—that remains uncertain!
◎ The Supreme Truth of the Primordial Dao: It connects all causes and conditions between the Great Luo Heaven of the cosmic world, the Void World, and the Wuji World, elevating through the propagation of the Great Dao. Precisely because it elevates through the propagation of the Great Dao and is further validated by science, this is not merely a manifestation for you in the present moment!
To truly understand, if one fails to elevate their own thinking and perspectives, then for future generations, what can be said of you in the present is that you will inevitably fall behind the times and be left behind. Therefore, it is essential to hasten your steps, engage in the propagation and elevation of the Great Dao, and strive for transcendence.
The Primordial Sovereign of the Great Dao: Thus, within the human world, the internet and networks serve as the vanguard.
Previous validations can be observed from the present moment: whether the future may emerge through entry into "virtual reality," thereby generating mutual support for "relocating and transforming elsewhere" or "transforming and relocating other places." This would validate technological civilization through all aspects of survival and well-being in the human world.
Regarding the "Yi Chi Chong Xin Sect," it is precisely through revealing such heavenly secrets that it opens the path for all sentient beings and original spirit children to achieve attainment, enabling them to gain virtuous benefits and returns as its fundamental function, which is referred to as authenticity.
The Great Dao is that upon which the primordial relies.
It is a benevolent grace bestowed upon all living beings for their future welfare. Given that your current human world differs from past dynasties and the present era, and the mindset of the "new generation" is no longer compatible with yours, it is imperative to hasten your steps and first adjust the thoughts shaped by the circumstances of your time and space.
Regarding the past concepts of "restoring antiquity to complete the circle, universal salvation to complete the circle, and the unification of the five teachings to complete the circle," all such "systems of completing the circle" are mutually achieved. They aim to reintroduce the ancient imperial dynasties into the human world for elevation and transcendence. If true elevation and transcendence cannot be attained, it will inevitably lead to being filtered out in the future.
This is not a lack of compassion from Heaven. Rather, it is precisely because this negative energy field has persisted for over six thousand years, causing extensive adverse effects and obstacles specifically upon the Earthly Underworld Star (Morning Star) system. The hindrance posed by this issue is an exceedingly difficult challenge to alter. How to dissolve it depends entirely on the choices each individual makes!
The Primordial Dao and the Dao of Primordiality
In this particular space-time of the human world, there exists an interaction where the primordial qi of the pre-celestial energy is absorbed by all inhabited celestial bodies. This process involves the fusion of the primordial qi with the inherent energy of each celestial body, thereby genuinely elevating all living beings and myriad souls.
This is for all living beings, to understand where the human world comes from and how one can achieve ascension and transcendence in the future. It is not merely about survival within the space we inhabit, nor is it that all cosmic galaxies are constantly creating and evolving, without distinction, as if every celestial body were the same.
The Great Dao was inherently complete from the very beginning.
How can one improve upon and transcend one's own shortcomings and deficiencies? Only by following the sages, ancient worthies, immortals, Buddhas, and bodhisattvas, and entering into the realms of return, transcendence, perfection, and surpassing, can one attain truth. It is hoped that everyone will join together to promote the "Great Tao of the Primordial" and the "Great Tao Series of Celestial Books," thereby achieving all manifestations and growth of the Chongxin lineage.
In response: for the merits of writing, publishing, editing, printing, explaining, distributing, and supporting the printing, the rewards and honors shall be allocated and bestowed by Heaven. This mutual fulfillment allows each individual to receive in return for their contributions, while for Heaven, it is also a means to disseminate teachings and celestial secrets that have never been revealed since ancient times, thereby fostering the upward growth of goodness.
The Venerable Void descends to the mortal world as an example.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, and the Chongxin Hall of the Imperial Decree.
On the fifth day of the fifth lunar month, the Duanwu Festival, at the hour of Xu (7-9 PM) in the year Dinghai of the Tianyun cycle.
Congratulations on the completion of all writings of the "Xiantian" section in the twenty-second volume of the Dadao series by the Chongxin lineage. This profound opportunity is a revelation of celestial secrets that has never before descended into the human world since ancient times. It is only through countless lifetimes that you have attained such a rare and extraordinary affinity. Let us all join together to promote, propagate, and disseminate the Great Dao. Thank you for your hard work. May all be auspicious. Farewell!
Celestial Worthy of Infinite Blessings
The cause and condition of the Wuji are truly sublime,  
Embracing blessings, all sentient beings cherish the truth.
The Heavenly Venerable perfected the primordial origin,  
The Great Dao completed its primordial foundation.
All Saints and Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha Dipamkara, the Founder of Christianity, the Founder of Confucianism, and the Rightful Chairman, the Supreme Being of the Void, have descended to compose the preface and general principles of the Great Dao’s Primordial Truth. This day coincides joyfully with the Dragon Boat Festival in the mortal realm, and we are also able to bring the Primordial Truth of the Great Dao to its perfect completion.
Looking to the Future: The processes of compilation, printing, publishing, distribution, sponsorship, and explanation can complement one another, with merits and achievements to be gained by each individual. Moreover, the twenty-second volume of the Dadao series will be respectfully received before the hall next Friday upon the completion of the decree. The twenty-third volume of the Dadao series will be respectfully received before the hall next Friday, as the imperial decree and jade decree are bestowed upon the hall. Please make all necessary preparations early for receiving the decrees. Very well, thank you all for your hard work. May all be auspicious. Farewell!
July 19, 2014, 13:20 ◎＃※   OK＃
Lord of the Southern Heaven, Sacred Emperor Wenheng
The Great Chairman of the Southern Heaven,  
Emperor Wengheng Expounds the Sacred Teachings.
The Great Dao's celestial decree is fulfilled;  
In the sixth cycle, compassion's bond with sentient beings is realized.
◆ Decree ◆
完書繳旨
Today marks another auspicious occasion for the Chongxin Sect lineage, as the celestial texts of the Great Tao series are completed and submitted to fulfill the divine decree. This truly brings immense joy to Chongxin, achieved through the unwavering determination and diligent efforts of all deities, Buddhas, and disciples within the sect. It demonstrates the "sincere faith and reliability" recognized by the Heavenly Realm, enabling each respectful acceptance of the divine mandate to compose these celestial texts and realize the mission of enlightenment.
The auspicious hour has arrived. It is decreed that the following from our lineage shall be dispatched: the Celestial Worthy of Void-Soaring Imperial Transmission, the Celestial Worthy of Void-Soaring Dragon Flight, and the Celestial Worthy of Void-Soaring Phoenix Flight, to respectfully receive the Sacred Decree of Wuji twenty-five li away and escort it to the hall. It is further decreed that the following from our lineage shall be dispatched: the Immortal Maiden of Void-Colored Blossoms, the Immortal Maiden of Void-Colored Cranes, and the Immortal Maiden of Void-Colored Numinosity, to respectfully receive the Sacred Decree of Wuji fifteen li away and escort it to the hall. All other deities and buddhas of our lineage, along with disciples and the cultivating academicians of the Wuji Great Dao Institute, shall form ranks to await the arrival, ensuring no breach of decorum.
Before the Throne of the Limitless, Ma Xiangu
The Wuji Decree descends to the mortal realm,  
Immortal Ma arrives bearing the decree as witness.
The Great Dao's Primordial Heavenly Scriptures are complete in essence,  
To be returned to the heavens above and reissued anew.
By imperial decree, the Wuji Edict descends to be proclaimed within this ancestral lineage; gods and mortals alike bow in reverence!
Imperial Decree Proclaimed
Respectfully Received
The Great Celestial Mother of the Wuji decrees:
The Holy Mother resides in the celestial realm of Li Tian, sparing no effort in educating and enlightening all souls in the mortal world to elevate their spiritual state. Now, through the Mother’s compassionate will, the Yichong Xintang in Taoyuan, Taiwan, has been established. Since its founding in the year of Bingzi, it has continuously dedicated itself to the compilation of the Da Dao series of heavenly texts, consistently fulfilling the divine expectations of the heavens in each endeavor.
Therefore, it is greatly praised by all celestial immortals and Buddhas! Chongxin has demonstrated unwavering determination and perseverance in elevating the teachings and education of the religions and lineages across the vast universe. It can be said that they have "believed and put into practice." This is the fulfillment of Chongxin's lineage in all its teachings, serving as a model and benchmark. To this day, the extraordinary heavenly scriptures bestowed by the Supreme Heaven have been faithfully completed.
Upon the completion of the work "Da Dao Series, Volume 22: The Primordial Da Dao," I truly feel deeply gratified and full of admiration for Chong Xin. Therefore, the Mother's heart is filled with great joy, and all the merits achieved through the creation of The Primordial Da Dao are recorded in the Celestial Register. This also signifies that all present karmic accomplishments will be elevated to even greater heights.
All Buddhas and Immortals of the Chongxin lineage shall be rewarded with three additional grades of merit for their achievements. To the devoted spirits of Chongxin, abundant blessings and virtues shall be granted. Those who have truly sacrificed and dedicated themselves shall receive the rewards bestowed by the Wuji. It is also decreed that Ma Xiangu, before the throne of the Wuji, shall lead the delivery of three vessels of celestial nectar to be added to the tea of the Chongxin Hall, granting all virtuous sons and daughters the dissolution of karmic obstacles.
In addition to increasing blessings and wisdom, it can also accumulate fortune, wealth, and prosperity. I am truly gratified by the dedicated efforts made for the Chongxin lineage and the hard work of Li'er. I also hope that Li'er, Congzhi, Meiluan, and others can further expand and elevate their propagation efforts, and that Yongzhi's career can achieve even greater development.
With unwavering resolve, they serve as the vanguard of the Great Way of Heaven, guiding all souls.
Return, transcend, fulfillment, and ascension—this is the aspiration of the Mother's heart!
The Supreme Mother of the Primordial Origin issues her sacred decree to
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Ultimate, the Chongxin Hall by Imperial Decree.
On the eighth day of the fifth lunar month in the year Dinghai of the Tianyun cycle, during the hour of Xu.
Very well. Congratulations to all the deities, Buddhas, and students of the Chongxin lineage. Truly, the heavens have shown you their care and protection. This brings an increase in blessings, virtue, and wealth to all students of our lineage, while also greatly enhancing and guiding our efforts in education and spiritual cultivation. Excellent! Your teacher must now swiftly return to Wuji to deliver the decree. Until we meet again, everyone!
Void Ascendant—Homage to the Ancient Buddha of the Void, the Virtuous One of Humanity and Heaven
The karmic bond with the void is truly profound;  
The master ascends the platform to receive the sacred decree.
The Great Dao's Primordial Scripture's Purpose  
To Promote and Guide, Saving All Sentient Beings.
Today marks another occasion for the Chongxin Sect lineage to present its work—the completion and submission of the twenty-second volume of the Heavenly Texts of the Great Dao series, *The Primordial Completion of the Great Dao*. This is a rare and blessed opportunity that our sect lineage encounters every six months. It is truly a great fortune for all of you to be able to enter the Chongxin Sect system to learn and grow. It is also our hope that, under the guidance of the many teachers, you may attain enlightenment in the present moment and achieve the fruit of Buddhahood in this lifetime. This is a genuine reality!
Upon completion of the book and submission to fulfill the decree, it was ordered to dispatch the following from this lineage: the Imperial Lord of the Infinite City God, the True Lord of Infinite Fate, and the Venerable King of Infinite Grace to respectfully receive the Jade Decree of the Vast Heaven fifteen li away and bring it to the hall. It was further ordered to dispatch from this lineage: the Marshal of the Infinite Central Altar, the Immortal Child of Infinite Numinous Treasure, and the Immortal Child of Infinite Treasure Guardian to respectfully receive the Jade Decree of the Vast Heaven five li away and bring it to the hall for proclamation. All other deities, Buddhas, students, and the spiritual cultivation members of the Infinite Great Dao Academy shall line up in order to await the arrival, ensuring no breach of decorum.
Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
The August Heaven's envoy descends in grace,  
The Great White Immortal's virtue takes its place.
With joy, I bear the Jade Decree descending upon the exalted heart,  
In reverence, I celebrate the Great Dao's primordial foundation.
By imperial decree, the Heavenly Jade Edict descends to open and reveal the Chongxin Daoist Sanctuary, with deities and mortals bowing in reverence.
The Jade Decree is hereby proclaimed.
Respectfully Received
The Jade Emperor, the Great Heavenly Lord, proclaims His divine decree:
As the supreme ruler of the Nine and Five, I observe that among all the teachings and karmic connections of heaven and earth that elevate the spiritual resonance of the human world, few can truly penetrate their profound depths. Now, the "Yi Chi Chong Xin Tang" in Taiwan, since its establishment in the year of Bingzi, has been continuously elucidating the profound mysteries of heaven and earth and the virtues bestowed upon humanity through its works on the Da Dao series of heavenly scriptures.
Regarding the blessings of the Great Dao, it can be said: Truly possessing extraordinary merits and the karmic affinity for teaching, worthy of recognition and praise from the Heavenly Realm—this is indeed genuine! Moreover, the "Yi Chi Chong Xin Tang" has consistently fulfilled its duties and missions for the Heavenly Realm with unwavering determination, accomplishing its tasks. It is truly a rare and invaluable pillar and great lineage of the Heavenly Realm, deserving of celebration and congratulations!
Now that the completion has been achieved, the twenty-second volume of the Dadao series, the Celestial Book—the Submission of the Primordial Completion of the Great Dao—has been presented. It truly deserves commendation and affirmation for Chongxin to have accomplished such a rare and precious feat with unwavering determination through each and every cycle. It is also hoped that Chongxin will continue to promote the "Vanguard of the Great Dao."
To truly achieve one's own fulfillment and guide the primordial spirits and all beings back to their origin is what is genuine and true. Now, it is fitting to honor the merits of the devoted hearts and spirits, recording all their deeds in the golden register, so that in the future, Chongxin may have greater blessings and opportunities to guide countless souls and all living beings. This gathering and accomplishment also adds twenty points to the virtue and fortune of Chongxin, benefiting its future growth and accumulation.
This sentiment is both delightful and commendable! To have the blessed opportunity to serve as the "vanguard of the Great Path" in spreading its teachings is already a fully endowed fortune! It is essential to uphold unwavering determination and courageously advance forward, fulfilling the responsibilities entrusted by Heaven. By truly benefiting oneself while also benefiting all sentient beings, one will cultivate virtuous causes and conditions, ascending and growing toward the ultimate return.
The Great Celestial Jade Emperor, the Supreme Deity of Mysterious Radiance, has issued a divine decree from the Jade Palace.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Wuji, and the Chongxin Hall by Imperial Decree.
On the eighth day of the fifth lunar month in the year Dinghai of the Tianyun cycle, during the hour of Xu.
Aha! Congratulations to the Chongxin Hall, once again receiving the affirmation and praise from the Heavenly Realm. This truly adds to your future blessings, fortune, and virtue, while also guiding yourselves and achieving the gathering and return of all original spirit Buddha-disciples. We are deeply moved by the extraordinary achievements of the Chongxin lineage time and again, and feel honored that the Ancient Immortal often bestows the Jade Decree upon us.
From the perspective of Heaven, this is truly rare, exceedingly rare! Today, I shall not delay your destined opportunity. This old immortal must now swiftly return to the Heavenly Court to fulfill the decree. You have all worked hard. Farewell! If fate allows, we shall meet again in the future!
Celestial Worthy of Literary Grace and Edification in the Void, Sacred Emperor of Literary Balance
The Great Dao of the Primordial has been fulfilled,  
Bestowing virtue and grace upon all sentient beings.
The cause of reverence is truly sublime,  
Each time and every turn, the merit is genuine.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Tao Academy! Today, a sacred decree has been issued from the Wuji, and a jade edict has been bestowed from the Heavenly Court. These recognize the true merits of the Chongxin lineage, which have been recorded in the celestial register. They also promise greater fulfillment of future karmic connections, ensuring genuine abundance in blessings, fortune, and virtuous wealth.
It is the accumulation of all the hardships endured by the Chongxin Sect over the past decade. For all sentient beings and original spirit Buddha-disciples, this brings mutual fulfillment, and now we can witness the affirmation and praise bestowed upon the Chongxin Sect by Heaven. This is the result of a decade of accumulated merits through the dissemination of teachings, and it also serves as genuine recognition for Principal Li Bi, Hall Master Lin, Academy Master Lin, President Chen, and others.
In anticipation of future goals that will foster personal growth and achievement, tomorrow being Saturday, the Chongxin lineage has recently received increasing joyful news. It is hoped that this wave of good tidings will bring genuine benefits and rewards to the Chongxin lineage. Moreover, next Friday, we will respectfully receive the Sacred Decree of the Wuji and the Jade Edict of the Haotian before the hall.
Continuing the work, the twenty-third volume of the Dadao series, the extraordinary affinity of the celestial text, hopes that all divine beings will prepare early, and it is necessary to reverently thank the grace of Heaven and the virtue of the Master, for all compassion and care. Thank you for your hard work, farewell!
July 19, 2014, 14:30 ◎＃※ OK＃
The twenty-second volume of the Dadao series, Dadao Xiantian, has been fully revised and is now ready for editing.