Dadao Series — Book 23
English Edition · 大道德澤
◆ Prefaces ◆
書名
June 29, 2007, the fifteenth day of the fifth month in the year of Dinghai (Friday)
Lord of the Southern Heaven, Sacred Emperor Wenchang
The Dao Series, Volume 23 – The Beneficence of the Great Dao
With diligence and courage, never slacken nor neglect, steadfastly determined to accomplish the task.
◆ Main Text ◆
第三回　  德澤功用
## Homage to the Ancient Buddha Dipamkara
◆ Postfaces & Praises ◆
The Dadao Series, Volume 23: An Inquiry into the Preface of the Virtue and Grace of the Great Dao
◆ Prefaces ◆
書名
July 3, 2007, the nineteenth day of the fifth month in the Dinghai year (Tuesday)
The Lord of the Southern Heavens descends in solemn ceremony,  
The Great Chairman of Chongxin receives the sacred decree.
The Twenty-Third Volume of the Dadao Series: Receiving the Sacred Jade Decree to Descend Again
Proclamation of the Imperial Decree and the Jade Decree
Today marks another auspicious and significant occasion for the Chongxin Sect, a moment of profound affinity. It is a time when the propagation of the Great Dao can bestow blessings upon all sentient beings, truly guiding the four hundred million Buddhist disciples among the living to return, transcend, attain perfection, and ascend. For the entire Chongxin Sect, this is a moment of propagating the sacred mission of the Great Dao, extending its grace to all souls and living beings. It truly fills the Chongxin Sect with boundless honor and heartfelt joy.
The auspicious hour has arrived. The order is given to dispatch the celestial venerables of this lineage—Venerable of Void-Spanning Imperial Transmission, Venerable of Void-Spanning Brushstroke, and Venerable of Void-Spanning Governance—to respectfully receive the Sacred Decree of the Wuji at thirty li from the hall and escort it here. The order is further given to dispatch the celestial maidens of this lineage—Immortal Maiden of Void-Spanning Colored Numen, Immortal Maiden of Void-Spanning Colored Rosy Clouds, and Immortal Maiden of Void-Spanning Colored Rainbow—to respectfully receive the Sacred Decree at twenty li from the hall and escort it here. All other deities, Buddhas, virtuous disciples, and the cultivating scholars of the Wuji Great Dao Academy shall arrange themselves in order to await the arrival, ensuring no breach of decorum.
Before the Throne of the Infinite, Immortal Maiden Xu Feiqiong
Wuji descends with Yi, arriving in grace,  
Attending before the mother, bearing virtue’s trace.
Xu Feiqiong descended to bestow a sincere heart, as the immortal maiden's virtuous grace was artfully arranged.
Today, by the grace of the Supreme Ultimate, a sacred decree descends upon the Chongxin Hall to be proclaimed. This also brings true affirmation to Chongxin Hall, and thus we offer our congratulations! Both deities and mortals bow in reverence—let no one be remiss in propriety!
Imperial Decree Announced
Respectfully Received
The Supreme Celestial Mother of the Wuji decrees:
The Mother resides in the sacred realm of the Heavenly Principle. Throughout history, few have truly achieved merit in the divine mission of educating and transforming all religions across the great cosmos, and in guiding and perfecting the souls of her children toward ascension and transcendence. Indeed, having descended into the mortal world, all are obscured by the turbidities of this corrupted age, while the pursuit of human existence further dictates the attachments upon which each individual depends for survival.
In the mortal world, there is no way to fully comprehend the great truths of heaven and earth in order to attain the virtue and grace of elevation and transcendence, nor to find reliance in them. Yet, this celestial secret is revealed through the dissemination and elevation of the great way. For all original spirits in the mundane world to grow, there must be a foundation for return and transcendence. This is the fundamental virtue and compassion of Heaven.
Now, in Taiwan, the Mother's Heart—the Yichong Xintang lineage—since its establishment in the Bingzi year, has continuously bestowed numerous heavenly opportunities and auspicious connections upon the creation of the "Dadao Series Celestial Books." It has unveiled many mysteries, including those of heaven and earth, star systems, the cosmos, the Wuji, the void, and the Great Luo Heaven, bringing them down to the mortal world.
In accordance with the predetermined sequence, this future technology and the profound karmic destiny of civilization have descended into the mortal realm. This is the aspiration of the Mother's heart. It is thus fitting to continue disseminating the twenty-third volume of the Dadao series—titled "The Benevolence and Grace of the Great Dao"—to illuminate all beings regarding the extraordinary karmic connections between heaven and earth, and to reveal the compassion and gracious blessings bestowed by the heavens.
The decree appoints the Ancient Buddha of the Southern Sea and the Supreme Master of the Void as the principal immortals and buddhas, with other exalted beings from the three realms serving as supporting immortals and buddhas. Upon receipt of this decree, the work shall commence immediately, aiming for early completion and promulgation to benefit the world. This is to ensure that all spiritual beings may truly comprehend the boundless grace and moral virtue of Heaven, thereby facilitating their growth, transcendence, and the attainment of infinite rewards.
The heart of the Mother earnestly hopes that all the divine children of the Chongxin lineage will wholeheartedly join together to create "the great propagation of the Dao, the boundless grace of Heaven and the Mother's heart" in the mortal world. This is the accumulated merit and profound cause for propagation achieved by the Chongxin lineage over the past decade, deserving of praise and affirmation.
With diligence and courage, steadfastly determined to achieve completion.
◆ Main Text ◆
第十九回　 社稷貢獻
## Homage to the Ancient Buddha Dipamkara
◆ Postfaces & Praises ◆
The Preface Descended by Primordial Qi, Ancestor Hongjun
◆ Prefaces ◆
書名
Entrusted by Heaven to achieve return, fulfilling transcendence.
The Supreme Venerable Mother of the Wuji issues a sacred decree to
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Dao Court of the Wuji, the Chongxin Hall by Imperial Decree.
On the fifteenth day of the fifth lunar month in the year Dinghai of the Tianyun cycle, at the hour of Xu.
Truly celebrating the extraordinary affinity of the Chongxin lineage under the Sacred Decree, and continuing to connect with the profound celestial secrets of the twenty-third volume of the Great Dao series, this has earned the affirmation and praise of all celestial immortals and Buddhas. It is through the collective efforts and unwavering determination to overcome all difficulties that this joyous occasion is made possible! Your hard work is deeply appreciated. I shall now swiftly return to the Heavenly Realm to fulfill my duties, and we shall gather again another day. Thank you all!
Venerable Master of the Void — Namo Venerable Ancient Buddha of the Void, Virtuous and Celestial
Imperial Decree: Chongxin Zhengzhuxi  
The Celestial Master Ascends the Platform
The Dadao series receives the decree once more, 
Elevating virtue and grace in the era of propagation.
Today marks another auspicious occasion for the Chongxin Sect to receive a sacred decree for a new volume of the "Great Dao Series Celestial Books." In observing the heavens, one can perceive the unwavering determination of the Chongxin Sect in fulfilling its extraordinary mission, growing through unity and shared dedication to this profound cause. This achievement is the result of eleven years of diligent effort by the Chongxin Sect.
Furthermore, the Heavens have affirmed and commended, showing appreciation to all deities and disciples of Chongxin, for collectively achieving this great path of destiny. Having just respectfully received the Sacred Decree of Wuji, we now continue to welcome the Jade Edict of Haotian to the hall. It is commanded that the Second and Third Guan Shengdi Emperors of Wuji from our lineage, along with all holy emperors, shall respectfully receive the Jade Edict of Haotian at a distance of twenty-five li, escorting it to the hall.
The Continuation of Life Sect: Within this ancestral lineage, the Bodhisattva Avalokitesvara of Emptiness and Principle Virtue leads all Bodhisattvas Avalokitesvara of the Chongxin lineage to respectfully receive the Jade Decree of the Vast Heaven at a distance of fifteen li outside the hall. Meanwhile, all other deities, Buddhas, disciples, as well as the spiritual cultivation scholars of the Wuji Great Dao Academy, line up in order to await the arrival, ensuring no breach of etiquette.
Imperial Envoy of the Vast Heaven, Immortal Elder Xu
The Heavenly Envoy descends from the Firmament,  
Immortal Xu unfolds the Jade Decree.
Imperial Decree: Chongxin Receives the Edict Anew  
Great Virtue and Grace, Heaven's Arrangement
By imperial decree of the Jade Emperor of the Vast Heaven, this sacred edict is bestowed upon the Chongxin Hall. All deities and mortals shall bow in reverence.
The Jade Decree is hereby proclaimed.
Respectfully received.
The Great Celestial Jade Emperor, the Supreme Deity of Mystical Radiance, proclaims through His sacred decree:
As the supreme sovereign of the Nine-Five position, I have dedicated my utmost efforts to the salvation, return, and transcendence of all beings in Jambudvīpa. This endeavor transcends any distinctions among religious sects, striving for the integration and mutual fulfillment of the five major teachings. To this day, however, it remains rare to witness the true fusion and mutual enhancement of education and teachings across all religions.
Moreover, there is a deficiency in the degree of religious integration. It is essential to distinguish the causes and conditions of various systems of teachings in order to provide the virtues and grace of the Supreme Heaven as a grand path for widespread education and transformation. Only then can mutual elevation and sublime integration be achieved. Presently, there is the Yichong Xintang in Taoyuan, Taiwan, which, since its establishment in the year of Bingzi, has diligently and steadfastly fulfilled its duties over the past eleven years.
Fully capable of serving as the great pillars of Heaven, they guide all primordial spirit Buddhas towards perfection and transcendence. Today, with numerous extraordinary merits and contributions to the "Dadao Series Celestial Texts," it can be said that each issue, each volume, and every installment has earned the affirmation and praise of the celestial immortals and Buddhas.
Furthermore, the Imperial Decree's praise of Chongxin Hall as a pillar of talent for the Heavenly Realm is not without reason. It lies in the fact that all the immortals, Buddhas, and deities of the Chongxin lineage have provided exemplary guidance, and the leaders of Chongxin have earned affirmation and admiration. They possess unwavering determination and perseverance in propagating the Great Dao, sparing no effort to elevate the virtue and grace of sentient beings.
Regarding the karmic connection of the "Dadao Series," for the sincere sacrifices and contributions made, it is fitting to continue with the twenty-third volume of the Dadao Series, titled "The Benevolence of Dadao." It is decreed that Ancient Buddha of the South Sea and Supreme Being of the Void shall serve as the principal composing immortals and buddhas, with other exalted beings from the three realms assisting as supporting immortals and buddhas, all striving together to complete this work!
Upon receipt of this decree, commence the work immediately and complete it at the earliest opportunity, so that it may be promulgated to benefit the world. This will enable all sentient beings, original spirits, and Buddhist disciples to clearly understand the grace and teachings bestowed by the heavenly immortals and the great virtues of the Dao. It is intended to elevate and perfect all living beings, transcending their current state, thereby aligning with the growth of the four hundred million future Buddhist disciples. In this way, one not only achieves self-realization but also guides all beings toward salvation.
◆ Postfaces & Praises ◆
Praise of the Great Dao's Grace and Virtue, it is said: Rejoice, for the exalted heart bears the Great Dao.
先天八卦伏羲大帝　降頌賀於
July 6, 2007, the twenty-second day of the fifth month in the Dinghai year (Friday)
南屏道濟古佛　降跋二於
## Homage to the Ancient Buddha Dipamkara
◆ Decree ◆
完書繳旨
Diligent and brave, never slack nor neglect.
◆ Prefaces ◆
書名
The Great Way spreads its influence, bestowing virtue and grace upon all living beings.
The Great Heavenly Jade Emperor, the Supreme Deity of Mystic Radiance, promulgates the Jade Decree at
The Sacred Teachings of the Confucian School, the True Heart of Buddha's Dharma, the Great Dao Court of the Wuji, the Chongxin Hall by Divine Decree.
On the fifteenth day of the fifth lunar month, during the Xu hour, in the Dinghai year of the Tianyun cycle.
Congratulations! All deities and disciples of the Yichong Xintang have earned the affirmation of the Heavenly Realm, proving themselves as pillars of the Great Dao. By enabling themselves and all sentient beings to achieve ascension and return, and further facilitating the fulfillment and transcendence of all primordial souls and Buddha-children, they embody true authenticity. I, the immortal, must now swiftly return to the Heavenly Court to deliver this decree, and shall visit again another day. You have all worked diligently. Farewell!
The Venerable Celestial of Literary Grace and Universal Enlightenment
By Imperial Decree, the Chongxin Chairman arrives;  
The Heavenly Lord of Literary Grace and Education commences the teaching.
The great virtue and its blessings have been proclaimed,  
Spreading transformation to uplift and carry forth fortune.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual practitioners of the Wuji Great Dao Academy! Today, the Sacred Decree from the Wuji and the Jade Edict from the Heavenly Court have been issued, continuing the Great Dao series with the twenty-third volume. The issuance of the edicts is now complete. The next session will mark a fresh beginning, as we proceed with another volume of the celestial scriptures.
It is hoped that all deities, Buddhas, and students can together propagate this great Dao, focusing on the benevolent grace of Heaven, the virtuous blessings of the immortals and Buddhas, the nurturing of Chongxin, and the collective merit of all! It is only fitting to express gratitude for the compassionate care of the Heavenly grace and the teacher's virtue, for this is the true way! With such genuine, virtuous, and auspicious causes and conditions, one may ascend, progress, and transcend, reaping boundless benefits!
Tomorrow is Saturday once again, a time for "Chan Insights to Dispel Delusions" to serve as a vessel of deliverance and fulfillment. We look forward to everyone joining together, sharing in this rare and precious affinity, with all its sacrifices and offerings, efforts and rewards! In the future, all will surely possess the truly sublime conditions for ascension and return. Thank you for your dedication, and may all be auspicious. Farewell!
2014, July 22, 12:10 ◎＃※   OK＃
Primordial Qi of Heaven, Ancestor Hongjun.
◆ Main Text ◆
第一回　 德澤演繹
July 13, 2007, the twenty-ninth day of the fifth month in the Dinghai year (Friday)
◆ Postfaces & Praises ◆
The Primordial Chaos and the Unified Qi, The Supreme Mystic Sage, Descends to Offer Praise, Saying:
◆ Decree ◆
完書繳旨
With unwavering diligence and courage, steadfast in resolve to accomplish the mission, and to propagate the sacred work.
◆ Prefaces ◆
書名
The Primal Qi exists within the universe,  
Hongjun Laozu descends with its origin.
◆ Main Text ◆
第二回　  德澤架構
July 17, 2007, the fourth day of the sixth month in the year of Dinghai (Tuesday)
◆ Postfaces & Praises ◆
The great virtue bestows grace upon all living beings, offering praise and congratulations for the achievement of this auspicious occasion.
◆ Main Text ◆
第三回　  德澤功用
July 20, 2007, the seventh day of the sixth month in the Dinghai year (Friday)
◆ Postfaces & Praises ◆
大道系列廿三冊　　大道德澤序言究
Preface
The Great Dao:
It is a natural process that nurtures and sustains existence for all beings in the universe. From this, one can understand how the "Morning Star" functions and operates in relation to the whole: the cosmos, the void, the Wuji, and Haotian. In the process of the great Dao's transformation and expansion, it participates in the evolutionary role of all living beings.
This reflects the boundless compassion of the Great Dao itself, offering all sentient beings a foundation upon which they may rely. Such a fundamental act of providing support for all living beings is precisely the virtue that nourishes every cosmic galaxy and all creatures. It serves as an integrating force for their survival and growth, truly enabling these myriad beings to live in peace and comfort.
In addressing all the demands for survival and well-being, the fundamental cause lies in the original aspirations of all souls and nations within the morning star. This also pertains to every orientation of existence, where a stable and secure life is inseparable from the necessities of daily living: clothing, food, shelter, transportation, education, recreation, and all related systems of interdependent conditions.
Those who bestow virtue and kindness:
To claim that one can achieve true peace, comfort, and a secure existence lies in aligning with the aspirations and pursuits of all sentient beings and myriad spirits. It also involves establishing a foundation for mutual achievement and elevation within the context of guiding and nurturing all beings through karmic connections. This is precisely about advancing and transcending through all favorable and virtuous conditions of karma.
This is not merely an elevation driven by survival orientation; it must also be enhanced through the purification of the mind to attain true authenticity! Moreover, in the context of our present era, it can be said that the elevation brought about by the purification of the mind can provide refuge for any nation and all peoples. Yet, does greater civilization and development in a nation necessarily lead to greater peace and comfort of the mind?
It must be closely linked to the future orientation of survival and the advancements brought forth by technological civilization. This elevation of spiritual purification surpasses even the enhancement of survival orientation, enabling the mutual integration of "body, self-mind, and spirituality" to achieve elevation, transcendence, and perfection, thereby returning to wholeness.
Ode of Congratulations
◆ Main Text ◆
第四回　 德澤定義
July 27, 2007, the fourteenth day of the sixth month in the year of Dinghai (Friday)
◆ Postfaces & Praises ◆
先天一炁鴻鈞老祖　降序言於
The Sage's Teachings of Confucianism, the True Buddha Heart School, the Great Dao Court of the Wuji, and the Chongxin Hall of the Imperial Decree.
The nineteenth day of the fifth lunar month, during the Xu hour, in the year Dinghai of the Tianyun cycle.
Aha! Congratulations to the Chongxin Sect, honored by the sacred decree, for receiving the affirmation and praise of Heaven, and for continuing the work on the twenty-third volume of the Great Dao series, "The Benevolence of the Great Dao," which truly extends virtue and grace to all sentient beings. We have troubled the Chongxin Sect for some time to discuss the details of guiding all beings in the future. Thank you all for your hard work. Farewell!
The Primordial Chaos of the Primal Qi — The Mysterious Supreme Being
The Primordial Chaos, a single breath unfolds,
The Mysterious Sage descends, as the ancient tale foretolds.
The Supreme Emperor Fu Xi of the Primordial Eight Trigrams Descends to Offer Praise and Congratulations
◆ Main Text ◆
Episode 1: The Evolution of Virtue
第五回　 天地蓋載
July 31, 2007, the 18th day of the sixth lunar month in the Dinghai year (Tuesday)
◆ Postfaces & Praises ◆
大道德澤讚曰言　　恭喜崇心大道載
Eulogy
The Supreme Cause of the Great Dao:
It is the generative force that nurtures all living beings across all realms, as well as the sustaining power behind all galaxies and the cosmos itself. From this, it becomes clear that the seeds of cause inherent in the Primordial World of the Great Ultimate give rise to all living beings. By aligning with the orientation of all existence, it is said that the essence of species can be elevated toward a more refined genetic nature.
How can this inherent quality of favorable genes be integrated into each individual's body and bequeathed to future generations, thereby enhancing the fundamental genetic traits of the human race? This requires understanding the basic framework of DNA in the human world and then elevating this foundational genetic quality to the superior genetic level of RNA.
This is precisely the distinction, with regard to the future, of whether each individual can generate and become endowed with a self-illuminating QNA energy body. It depends entirely on whether all sentient beings and primordial spirits themselves make the effort. If even this most fundamental concept cannot be established within the thought system of the eighth consciousness, then it will not be possible.
Yet, if one seeks to achieve elevation and transcendence, it is fundamentally impossible. Without such a mindset and perspective, how can one foster the elevation of their own system of thought? That would be as difficult as scaling the heavens! It is precisely by providing these fundamental concepts of ascent and transcendence that one can attain achievement and transcendence.
The Fundamental Functions of Virtue and Grace:
Without the "Imperial Decree of the Chongxin Lineage," how could the thought system be elevated in this kalpa for the extraordinary opportunity of composing the "Heavenly Books of the Great Dao Series"? And how could one ride upon this great opportunity to uplift their perspectives? Only then can each individual truly transcend the limitations of the Earthly Obscure Star (Morning Star).
This obstacle serves precisely to make you truly understand, in this moment of time and circumstance, how to achieve ascension and transcendence. It is not merely about establishing a system of thought for you, but about genuinely addressing all the conditions of the current era to attain accomplishment and transcendence.
Moreover, for all of you who have entered the Chongxin lineage of the Yi Decree to study and grow, this truly offers the fundamental benefits of great blessings and opportunities. It also genuinely helps to transcend all the limitations and obstacles accumulated over your many lifetimes, bringing about a "clearing of the clouds to see the sun" and an "opening of the door to reveal the mountain"—a breakthrough that is truly commendable!
◆ Main Text ◆
Episode 2: The Framework of Virtue and Grace
第六回　 天蓋地載
August 3, 2007, the twenty-first day of the sixth lunar month in the year of Dinghai (Friday)
◆ Postfaces & Praises ◆
先天混元一炁　玄玄上人　降讚曰於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Hall of the Wuji, and the Chongxin Hall under Divine Decree.
The nineteenth day of the fifth lunar month, during the Xu hour, in the year Dinghai of the Tianyun cycle.
We joyfully congratulate the Chongxin Lineage, honored by the Heavenly Mandate, for once again being affirmed by **Shang Cang** and granted the opportunity to continue composing the *Great Dao of the Primordial Heavens*. This work will disseminate **Shang Cang**’s "Great Dao's Virtue and Grace" to the mortal world and all cosmic star systems—a truly delightful, commendable, laudable, and inspiring achievement. We have taken some time to trouble the Chongxin Lineage to discuss future propagation and guidance for continued salvation. Your hard work is deeply appreciated. May all be auspicious and prosperous. Farewell!
The Primordial Eight Trigrams by Emperor Fuxi
The Innate Eight Trigrams Reveal the True Meaning,  
The Great Emperor Fu Xi Descends in Splendor.
◆ Main Text ◆
第七回　 日月普照
August 7, 2007, the 25th day of the sixth lunar month in the year of Dinghai (Tuesday)
◆ Postfaces & Praises ◆
頌   賀
The Great Dao is the original substance.
It is the true understanding of the interdependence among all spirits, stars, and beings in the human world and the cosmic galaxy, which together have created the technological civilization of this era. If we compare the present age with the past, they are truly incomparable, for in former times, the thirty-six Heavenly Spirits and the seventy-two Earthly Fiends have reclaimed much.
Furthermore, among all illusory arts and techniques, these were all manifested as physical entities descending into the mortal world. In the past, only a few individuals could attain them. Observing this, the Heavenly Realm thus reclaimed such illusory arts and techniques, descending instead more and more practical, tangible technologies to nourish all sentient beings and living souls.
Regarding the orientation towards existence, there will be: comfortable, convenient, and secure living spaces for all. This is also a sublime affinity that is widely accessible to the masses. It is precisely through the repeated and continuous efforts of the Heavenly Realm that this divine opportunity and favorable condition have been made universally available. It is essential to understand that, in the context of today's technological civilization, this benefits all sentient beings of goodwill.
Virtue, Grace, and Meritorious Efficacy:
One can then enter the comfortable space of true elevation, where the heavens guide all directions of existence. The original time and space karma had already arrived, yet hindered by celestial secrets and fate, it underwent the process where the Supreme Lord of the Vast Heavens, the Mystic Spirit Jade Emperor, ascended to the throne of the supreme sovereign. Originally, it was intended to dispel the chaos of human hearts that had lost their ancient virtue.
However, after enduring the earnest pleas of all the immortals and buddhas, the profound opportunities that had never been revealed to the mortal world throughout ancient times were gradually bestowed. This involved transferring all the scientific and technological civilizations from the first and second kalpas into this third kalpa, to create, invent, and research.
Furthermore, through the descent of borrowed talents, over two million high-tech experts from outer space galaxies have descended upon the Morning Star of the human world. They bring the virtuous grace of future research, invention, and creation. You may carefully contemplate how this elevates all human worlds in achieving "survival comfort and spiritual evolution."
It will serve as a model for all human worlds across the more than four hundred million galaxies in the future, achieving mutual fulfillment through the "Morning Star—Earth Galaxy." This is the great virtue, grace, and blessing bestowed by Heaven upon the sentient beings of humanity in the present era—worthy of celebration, commendation, joy, and encouragement!
Daoji's Descent, Chapter Three: Ancient Buddha's Praise of Manifested Merits
◆ Main Text ◆
Episode 3: The Virtue and Efficacy of Grace
第八回　 日普月照
August 10, 2007, the twenty-eighth day of the sixth lunar month in the year of Dinghai (Friday)
◆ Postfaces & Praises ◆
先天八卦伏羲大帝　降頌賀於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Wuji, and the Chongxin Hall by Imperial Decree.
The nineteenth day of the fifth lunar month, during the hour of Xu, in the year Dinghai of the Tianyun cycle.
The true purpose of extending congratulations to the Yichichongxin Hall lies in the hope that, issue by issue and volume by volume, the "Great Tao Series Celestial Books" bestowed by Heaven may be disseminated within the human world. This represents a profound and extraordinary affinity, as it is through this cosmic cycle that the elevation, transcendence, and growth of all spirits, stars, and living beings are achieved. Having taken some time to engage with the Chongxin lineage, we have jointly deliberated on all future endeavors of guidance and fulfillment. Thank you all, and may auspiciousness and good fortune be with you. Farewell!
Wuji Yuanjun, the Hemp Immortal Maiden.
Wuji Yuanjun, the Hemp Immortal Maiden, serves as the Deputy Seat of the Chongxin Daoist Sanctuary.
The great Dao bestows grace upon all beings; across six cycles, it guides and cares for myriad souls.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Tao Academy! Today, three sacred venerables—the Primordial One Qi, the Ancient Ancestor Hongjun, the Mysterious and Sublime Superior Being, and the Great Emperor Fuxi—have personally descended to provide the preface, introductory remarks, and celebratory verses for the twenty-third volume of the Great Tao series, "The Benevolence of the Great Tao," a work dedicated to all sentient beings.
Then, there will be truly extraordinary celestial opportunities and favorable conditions, affirming all the efforts of the Chongxin lineage. This also lays the foundation for the Chongxin lineage to become the "Pioneer of Cosmic Life" in the future, progressing step by step, footprint by footprint, with each imprint solid and steadfast, fostering growth and benefiting all sentient beings with compassion.
It is certain to provide you with the ability to first cultivate thoughts and concepts, followed by actions and deeds. This is precisely what grants everyone the great cause for ascension and transcendence. This is the true way for you to enter the Yichi Chongxin Sect, which will lead to even greater and more sublime transcendence, known as: return and accomplishment. Thank you all for your hard work. Farewell!
2014, 0722, 1318◎＃※   ０Ｋ＃
Void Ascendant — Namo Void Ascendant, Ancient Buddha of Virtue in the Human and Celestial Realms
◆ Main Text ◆
Ancient Buddha's Descent, Fourth Session: Defining the Path of Great Dao through Virtue and Grace
第九回　 皇王國土
August 17, 2007, the fifth day of the seventh month in the Dinghai year (Friday)
◆ Postfaces & Praises ◆
先天八卦伏羲大帝　降頌賀於
From the void, sentient beings are thoroughly created;  
By the great virtue of the sage, grace and beneficence are wrought.
The Twenty-Three Volumes of the Great Dao Series: The Fundamental Principles of the Evolution of Virtue and Grace
◆ Main Text ◆
第一回　 德澤演繹
The great deeds of Heaven's virtue and grace.
The Providence elevates, ascends, and transcends all sentient spiritual beings. Within this lies the fundamental role of uplifting all galaxies and star systems across the vast cosmos. It serves as the causal body through which all primordial spiritual beings achieve transcendence, while also connecting the destinies of all celestial realms and galaxies, weaving together the unfolding of all existence.
It is through such causes and conditions that elevation and transcendence are achieved. This virtue of the great Dao is all-encompassing and meticulous, and moreover, it serves as the very foundation, enabling all spiritual beings within the vast universe to comprehend the fundamental virtue of the Heavenly Dao! It can be said that this is what drives the evolution and progress of all living beings in creation.
Regarding the fundamental function of Heaven, there exists the propagation of the Great Dao, which can serve as a vehicle for transcendence, subject to certain conditions. This also applies to all lower-level genes seeking elevation. Only by passing through this stage of elevation can the originally identical genetic essence undergo the process of evolution and deduction across successive cycles of time and space.
Let these originally identical qualities be elevated, rather than sink into degradation, and may there be a great karmic affinity for mutual growth. When evolving in actions and behaviors toward each other based on the essence of equal genes, the original fundamental qualities may sink into decline. This is precisely what, through the karmic affinities of time and space, has long been difficult to elevate—and for what reason!
Virtue and grace are bestowed upon all good-hearted beings.
Regarding the survival orientation of all beings in the vast universe, there can be no greater fulfillment, as they are subject to the influence of the four great elements within the human world. The dissatisfactions in all aspects of survival orientation are precisely shaped by these four fundamental elements: earth, water, fire, and wind. Unable to achieve upward elevation, they instead sink downward—what can be done?
Thus, upon witnessing this, the heavens descended to transform, purifying and elevating the fundamental essence of the great cosmos. Over the course of more than two billion years, the originally bright and perfectly luminous spirituality was repeatedly tainted and became exceedingly difficult to cleanse, causing each being to sink into the mundane world.
In the elevation of sentient beings, there exist considerable obstacles. Such hindrances, having persisted through cycles and lifetimes, fundamentally cannot be altered. Moreover, to aspire to change one's inherent habits in the next life is simply impossible, for the nature of each individual's habits stems from an identical and equal genetic essence.
Why is it that some can ascend and transcend? Why do others remain mediocre for lifetimes, and some even repeatedly sink into degradation, trapped within the Five Turbidities and the evil world? When all these factors come together, they prevent all spiritual beings in the vast cosmos from achieving upward elevation and transcendence. What, then, is the root cause?
The condition for deduction must be that all participate.
Conversely, what factors have led to the repeated cycles of sinking into the earthly star of darkness across lifetimes and generations? By comprehending the fundamental principles of virtue and grace, and addressing the survival orientations of all sentient beings within the vast universe, one can achieve transcendence and upward elevation. Why, then, does the human world repeatedly fall into such cycles of decline?
To understand why one cannot ascend, it is essential to first comprehend the limitations and obstacles posed by the four elements: earth, water, fire, and wind. From another perspective, consider that without these four elements, it is likely that the primordial spirits in the human world would be unable to ascend at all. How is it that these same elements both create obstacles and facilitate upward progress?
This is precisely the crux of the contradiction. In the orientation of human existence, it is the drive to seek comfort in life that allows each individual to find their own means of subsistence, enabling the widespread pursuit of comfort and convenience. At the same time, in the unfolding of the vast universe, it is through this process that the fundamental conditions bestowed by Heaven allow all primordial spirits in the world to ascend and elevate themselves.
Moreover, whether it is the celestial immortals and Buddhas, or any deities such as sacred spirits, Bodhisattvas, and exalted beings, all hope to achieve greater mutual fulfillment for all original spirit beings. In the education and cultivation of all traditions, it is essential that many undergo religious baptism for instruction, benefiting all virtuous human beings.
The essential needs for the existence of all human beings
From the fundamental doctrines of religion, those capable of attaining transcendence and elevation must possess genuine methods. These have been passed down through successive generations of masters and disciples, resulting in each tradition preserving only a portion, unable to fully transmit the entirety within any single religious system. Moreover, each individual’s growth is shaped by their own acquired knowledge and experience.
What has been achieved can no longer be nurtured by following the traditional teachings passed down by the sages of the five ancient religions. This set of conditions and circumstances, having evolved over nearly two thousand years, has, when viewed in the context of today's world religions, undergone significant transformation. It has become fundamentally impossible to attain accomplishment through the cultivation methods of the past.
This alternation of time and space, in relation to the primordial spirits of the present era, fundamentally cannot be transcended or elevated. Moreover, when observing the current temporal and spatial conditions up to now: if such innate predestined affinities descend into the mortal realm as a method of cultivation and transformation, it is likely that they cannot achieve the same level of practice as in past eras for the primordial spirits of today.
Moreover, people in the present world constantly seek quick and easy methods, unable to cultivate and transform themselves step by step. Such conditions and circumstances are fundamentally incompatible with the way of interpreting and receiving divine virtue and grace. If one attempts to grow and rely on the divine virtue and compassion of Heaven under these conditions, it is necessary to adopt the approaches and methods suited to the current era.
The virtue and grace elucidate the foundation of the Great Dao.
It is necessary to re-establish a method of religious practice, to refine it anew. Whether one should proceed swiftly or step by step, and whether adjustments should be made according to changes in time and space, are matters bestowed and transmitted through the compassionate and universal love of the Divine. While this allows for the growth of vast numbers of original spirit Buddha-children, it is essential to also consider the ways of survival and orientation in life.
It is also essential to pursue the causes and conditions of currency, including all aspects of comfort, convenience, and universality. However, the Heavenly Realm has redefined the Haotian Conference, bringing together the sages of the five religions—Wuji, Xukong, and the Great Cosmos—in successive rounds of meetings. Through more than twenty sessions of deliberation, decisions have been made.
Through the final confirmation and approval of the Celestial Jade Emperor of the Vast Heaven and the Primordial Empress of the Infinite, all those who in the first and second kalpas participated in and contributed to the various paths of existence on the Earthly Nether Star, achieving transcendent growth, as well as those who, through great karmic connections of the past, share profound affinities with the current Earthly Nether (Dawn) Star, have been "borrowed" for this purpose.
Once again, "borrowing" their primordial spirits to descend within the Morning Star, all research, invention, and creation proceed by gathering these individual spatiotemporal causal primordial particles. This process involves compiling the achievements of all those who have attained great causal affinities in the past, thereby "borrowing" and descending them into the Morning Star to commence research, invention, and creation.
Science and technology civilization benefits all humanity.
Regarding the evolution and creation of all technological civilizations in the 21st century, aimed at ascension and transcendence, you may carefully contemplate that over the past four decades, from the perspective of all technological advancements: this is precisely the great grace bestowed by Heaven through the "borrowing of talents" for research, invention, and creation.
This is to provide, in the present era, what was once accessible only to a few individuals with exceptional qualities, now made available to all original spirit beings as a universal convenience for their ease. What you currently undertake is precisely to rely on this unified grace for the orientation of existence, thereby fostering the growth of goodness.
Does this virtue and grace, as interpreted in the 21st century, benefit you all in terms of the convenience, comfort, and accessibility of your chosen way of life? Indeed, it is the result of the joint deliberations of the Heavenly Sovereign and all celestial immortals and buddhas, accomplished through this cosmic cycle, serving as a model for the human world and the over four hundred million galaxies of the future.
This also serves as a function bestowed upon your human world to elevate the civilization of science and technology. While such technological civilization can create numerous benefits—comfort, convenience, and widespread accessibility—it has also generated considerable pressure for you, as well as many hardships and obstacles in the human realm that are difficult to overcome and beyond control.
The Fundamental Framework for Interpreting Virtue and Benevolence
Otherwise, in the realm of human technological civilization, there would be no comprehensive educational system that complements the development of spiritual cultivation. Moreover, if you observe carefully: the human beings in various countries around the world today are constantly pursuing economic systems, making it difficult to genuinely implement and elevate the construction of the human spirit.
Regardless of any religion in the present day, the situation remains the same. This singular pursuit of economic and material sufficiency makes it exceedingly difficult to achieve elevation in the three aspects of "body, self-mind, and spirituality." It also leads to a deeply troubling concern regarding the effects brought about by the practice of "borrowing generals"—a concern that lies precisely in the consequences of these "borrowing general" actions.
Can the future be restored through the interplay of the "body, self-mind, and spirituality" within each individual? This is one of the matters that the Heavenly Sovereign is most concerned about—a topic deliberated upon nearly 140 years ago in the Hall of the Heavenly Court, where discussions were held to elevate all virtuous beings among humanity in the times to come.
Through the guidance of the Venerable Void, the Ancient Buddha Dipamkara, the Ancient Buddha of the South Sea, the Ancient Buddha Ji Gong of Nanping, the Sacred Emperor of Literature and Justice, the Supreme Emperor of the Mysterious Heaven of the North Pole, the True Lord of the Nine Heavens in Charge of Destiny... and approximately thirty other celestial immortals and buddhas, a collective deliberation was conducted on the divine revelations contained within the two heavenly texts, "The Precious Record of the Grotto Mysteries" and "The Record of the Peach Banquet."
Virtue and grace unfold to accomplish all that comes to fruition.
From this, one can understand that such a divine opportunity and auspicious affinity, having undergone the changes of time up to the present era, culminated in the Celestial Year of Xinhai (the 60th year of the Republic of China), when the Holy Mother once again descended the Sacred Decree of Wuji at the Yun Palace Honghua Hall in Northern Taiwan. Following the creation of "expounding the true teachings of the primordial heaven, practicing the great way of heaven and earth, and establishing the norms of the Apricot Altar," it awaited the arrival of a destined time and space.
Through the spatiotemporal conditions of the Bingzi year in the lower cycle of the celestial mandate, the decree was issued to establish the "Yi Chi Chong Xin Tang" lineage. This enabled over two million high-tech talents, borrowed by providence, to be fully supported by the abundant resources of Heaven. The creation of the "Great Tao Series Celestial Books" serves to elevate all these borrowed primordial souls and the ninety-two original primordial souls in the times to come.
Additionally, all accomplished disciples of the Qingyang and Hongyang periods who have returned to the Four Billion Buddhas are now descending to the Earthly Star to undertake the sacred task of guiding and perfecting unified actions. They have begun to apply the functional benefits of this fundamental framework, which facilitated the establishment of the "Yi Chi Chong Xin Hall." Since then, the series of works on the Great Dao, titled "Guiding All Beings to Return," has been continuously authored, with twenty-three volumes completed to date.
The grace of Heaven bestows upon all living beings,  
Guiding the process of evolution toward ascension.
The Great Dao series is truly sublime,  
As heavenly secrets and karmic connections converge.
The Chongxin Hall, by Imperial Decree, composes works that structure the mysteries of truth.
Unveiling the great mysteries of the universe,  
Human education purifies the world profoundly.
This verse! Let us encourage each other, fellow sentient beings and spiritual children. For the first time of the great moral grace, there can be a true interpretation of virtue and grace. This will allow all revered deities and Buddhas of the Chongxin lineage, all disciples, and all original spiritual Buddha children to understand, time and again, the profound meanings and mysteries of heaven and earth. Thank you all for your hard work in accompanying this creation. Farewell!
The Celestial Worthy of Limitless Wealth Bestowal
The decree of boundless karma draws near,  
All virtuous sages gather in harmony to welcome prosperity.
The Celestial Venerable assembles with divine beings and humanity,  
The great Dao's virtue and grace reveal the primordial cause.
All Saints, Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Dao Institute, good evening! Today, the True Chairman of our lineage, the Supreme Master of the Void, has descended to compose the first chapter of "The Great Dao's Benevolent Grace." This marks the initiation by the presiding immortals and Buddhas of the origins and intricate connections of Chongxin's destiny, allowing all deities, humans, and virtuous connections to comprehend it clearly.
Among the roles and functions bestowed by Heaven, the greatest concern is how to enable these original spirit Buddhas and disciples to achieve return and transcendence. This is the paramount sacred task that Chongxin must undertake in the future. It is intended to provide you with a conceptual framework of thought in advance, so that when the time comes, you will not be flustered or at a loss.
Can you discern the subtle intricacies within? It can provide abundant resources for the ascended and transcendent, serving as a vehicle for the returning original spirit and Buddha's disciples to rise and surpass. Tomorrow is Saturday once again, also a great opportunity for guidance. How can the main framework and thoughts composed by the Chairman today be applied to guide others in the future? Let us meet again.
July 22, 2014, 16:10 ◎＃※   OK＃
Ancient Buddha of the Southern Sea
Episode 4: Defining Virtue and Grace
第十回　 國家水土
August 21, 2007, the ninth day of the seventh month in the year of Dinghai (Tuesday)
第一回　 德澤演繹
Teaching and transforming in Jambudvipa,  
Virtue and grace permeate the seas, heavens, and cosmos.
Ancient words now convey the transformation of Buddha and Dao,  
The structure of virtuous grace becomes widespread and universal.
The Fifth Chapter of the Immortal Elder's Work: The Grace of Heaven and Earth's Shelter and Support
第十一回　 師長教育
August 24, 2007, the twelfth day of the seventh month in the Dinghai year (Friday)
第二回　  德澤架構
The Great Dao Expands and Evolves
This is the fundamental condition for bestowing virtue and grace upon all sentient beings of the Earthly Realm, as well as all religious sects and nations of the current era. It aims to utilize the abundant resources bestowed by Heaven to achieve comfort, convenience, and universal elevation for all living beings across the vast universe.
Nor is it only a few individuals who have attained it. This fundamental framework of divine grace is precisely aimed at universality, comfort, and convenience, enabling greater benefits and returns. It is essential to understand that in all past causes and conditions, such achievements were fundamentally unattainable. Why, then, does this era possess such a divine opportunity and auspicious affinity?
It is precisely by "borrowing" over two million high-tech talents from alien galaxies to descend and enter the Earthly Realm. Moreover, such conditions, which have been fundamentally rare throughout the ages within the human world, are sustained precisely by the great compassion and benevolent virtues possessed by the **Heavenly Jade Emperor, the Supreme Sovereign of Mystical Spirit and Lofty Divinity**.
In response to the overall circumstances of this cosmic cycle, it has been arranged for the sentient beings and original spirit Buddhas who achieved realization in the first and second cosmic cycles to once again enter the Star of Earthly Obscurity. This follows the framework established in the Council of Heaven and has received the final confirmation and approval of the Jade Emperor of the Heavenly Realm and the Primordial Mother of the Wuji.
Elucidating the Fundamental Functions of Virtue and Benevolence
It can now be said: this kind of assembly has spanned over 140 years. From the perspective of Earth itself, it represents the descent of a high-tech civilization to all living beings who depend on it for survival, offering abundant resources and sustenance. Moreover, it manifests in the 21st century, one by one, civilizations that were previously unattainable.
This is addressed to all the Immortals and Buddhas of the Haotian Conference: each of you carries distinct duties and missions to accomplish the protection and blessings upon the Earthly Star. Having traversed the past century, especially in the recent forty-plus years, you have witnessed the emergence of technological civilization, achieving advancements in technology that were previously unimaginable.
Have they all been revealed one by one? Let us observe in the present moment: this is merely the beginning. It is essential to truly set an example for the future, as well as to serve as a model for all the other more than four billion galaxies. It is necessary to undergo another thousand years of time before such conditions can be implemented, elevating all virtuous and favorable causes and conditions.
For all living beings of the Earthly Nether Star, entering this era can be said to bring abundant blessings and good fortune. This extends to the entire cosmos, addressing all negative energies that have persisted within the Earthly Nether Star throughout the past generations of the Haotian Imperial Epoch.
The Fundamental Functions of Virtuous Grace
You may further observe in detail that whether it be Taiwan or any other region or nation, there exists a function from the era of the Heavenly Sovereign and Imperial Ultimate. This is precisely the situation referred to by the Divine Providence as "restoring the ancient and gathering the complete." If these imperial systems cannot be elevated to a higher level, will future generations truly benefit?
In the future, this is likely to bring about a rather ominous momentum and calamity for all living beings on Diming Star, an aura that Heaven itself would not wish to see. Why is it that, from the imperial and sovereign systems of the past to the "restoration and completion" of old ways, such causes and conditions can no longer exist in the current era of the prime ministerial system?
This also addresses the overall situation of the Haotian Imperial Ultimate World, redefining the path of ascension. As you are currently in this transitional phase of circumstances, such periods of transition inevitably arise, along with the karmic creditors accumulated over lifetimes, or the spirit worlds of those sharing the same DNA.
and bearing the responsibility of elevating the "Restoration and Completion" of the Haotian Imperial Ultimate. If it cannot be elevated upward, I fear that within the next twenty to thirty years, this momentum will dissipate entirely within this very framework of the Haotian Imperial Ultimate's "Restoration and Completion." Therefore, it must ascend and transcend beyond.
it will remain in this state of obstruction.
This is not a matter of divine mercilessness. If such an energy were to persist and remain within the Earthly Realm, it would inevitably give rise to numerous, difficult-to-resolve auras and calamities, even leading to the devastation of war. This can be observed through the course of history, from the First World War to the Second World War in human history.
Across all human realms, whether in an era of highly advanced technological civilization, if such calamities can be transformed into blessings for humanity, it would elevate the well-being and virtuous grace of the world. I wonder if you desire this? Or would you prefer to rebuild with a highly advanced civilization, coupled with the reformation of the imperial system under the supreme mandate of the Heavenly Emperor?
Furthermore, creating a realm of one's own authority to decide the life and death of all beings is neither required nor desired by Heaven. After the complete settlement of all karmic accounts over these 24 years (two cycles), this has also led to the mutual fulfillment between the "Spiritual Connection Heart Method" and the "Channeling Heart Method."
When it comes to oneself, in the process of manifesting the "Spiritual Connection Mind Method" and the "Channeling Mind Method," there will inevitably be each individual's accumulated karmic causes and effects from past lives. These serve as the true basis for confronting such "Spiritual Connection and Channeling Mind Methods," precisely because they exist within the delicate boundary approaching "illuminating the mind to see one's true nature, attaining enlightenment and realizing fruition."
Functions and Roles of the Main Structure
This insight, which can be reflected in the realization of "illuminating the mind, perceiving one's true nature, attaining enlightenment, and achieving fruition," may become grounds for one's past karmic creditors to seek retribution if one is unable to humble oneself. Moreover, at the very moment when this "Buddha-nature manifests," if one fails to remain humble, it will inevitably give rise to the emergence of "demonic nature."
What, then, can you do to resolve such a situation satisfactorily? Nothing! For all sentient beings, there exist precisely the "Spiritual Connection Heart Method" and the "Channeling Heart Method" as the true and reliable means to confront the grievances of karmic creditors. Why, then, do orthodox Daoist and Buddhist traditions not employ the Spiritual Connection Heart Method and the Channeling Heart Method?
It is essential to understand this situation. By observing whether a sentient being, an original spirit and disciple of the Buddha, can humble themselves or remain pure and sincere, one can foresee how they will face the hardships, disasters, setbacks, and adversities encountered in the future. Why did the Heavens decree, after the establishment of the Chongxin Sect's sacred hall, the commencement of the writing of the "Great Dao Series Celestial Books"?
This is the Heavenly Will's examination of the leader of the Chongxin Sect lineage, testing the thirty years of his life, plus the decade since the establishment of the Chongxin Sect hall. What have all his actions amounted to? Is he truly worthy of the greater responsibilities and missions bestowed by the Heavenly Will? On one hand, it is to bestow the sources of spiritual nourishment, while on the other, it is to educate and test the leader of the Chongxin Sect lineage himself.
The structure is exceptionally superior in all its functions.
Can the true principles of the Heavenly Court be used for educational purposes, smoothly passing the Heavenly Court’s assessment and supervision? Today, we can congratulate the Yi Chi Chong Xin Hall, as it has received the strong recommendation of the Lord of the Southern Heaven, Emperor Wen Heng, along with the descent of immortals and Buddhas from the Void and the Wuji Heavenly Realm into the Chong Xin lineage, in service to all the great sacred duties of the Heavenly Court.
This did not fall from the sky. It is precisely because you have remained steadfast, overcoming all difficulties through human effort, that today the Heavens have bestowed upon you even greater responsibilities and missions. In the future, you must continue to rely on human endeavor to create blessings and virtuous grace for all living beings—this is indeed a rare and extraordinary achievement.
Only then can the honorable teachers, including the immortal Buddhas of the Chongxin lineage, feel at ease in bestowing upon you the implementation of the "Great Dao's Benevolent Grace" for dissemination. It also makes this teacher, the Ancient Buddha of Nanping Daoji, the Ancient Buddha of Namo Randeng, and the Venerable Void truly take pride in Chongxin, in light of the growth you have all achieved over these eleven years.
The Efficacy of the Framework of Virtue and Grace
Granted by the highest heavens for affirmation, the exceptional merits and outstanding achievements of the Chongxin lineage can serve as the foundation for eternal practice in the future. Only by maintaining such excellent merits can this era of the 21st century be established with extraordinary conditions. This is a testament to your unwavering dedication and sincere efforts, earning the recognition and praise of the highest heavens!
Why is it that the Yizhi Chongxin lineage is able to undertake the mission of "Universal Salvation of the Three Realms" bestowed personally by the Supreme Heaven's Limitless Heavenly Mother? Moreover, this mission was originally meant to be carried out through the Yiguan Tiandao system, and the method of appointing successors through the Tiandao system has already been officially withdrawn. However, it remains an understandable matter that many regions continue to appoint successors in this manner.
As long as it can provide sentient beings and Buddha's children with opportunities for religious baptism, cultivation, and seeking the Way, and under such conditions of affinity, it can also enable an original spiritual Buddha's child to achieve universal salvation and fulfillment, this is the duty and mission permitted by Heaven. Thus, it can now be said that, in accordance with this heavenly system, all point transmissions shall be carried out once more.
Lead four hundred million Buddhist disciples to attain enlightenment.
This is the auspicious opportunity to guide all original spirit disciples of the Buddha, enabling them to enter religious study and grow in divine wisdom. If those who are relatively senior and have long been initiated into the cultivation of the Heavenly Path fail to advance further when observed, they will remain deeply trapped in the earthly star of darkness. It is essential to understand why the times have changed.
Was it by the personal decree of the Eternal Venerable Mother that the "Chongxin Lineage under the Auspicious Decree" was established? Now we can witness the establishment of the Chongxin Lineage Hall, which stands as a benchmark lineage trusted by Heaven. Moreover, it has allowed the Chongxin Lineage to establish the cause of "True Buddha in the Heart"—the "True Buddha Heart Lineage." This is a divine opportunity and auspicious affinity that arises only once in countless generations.
Regardless of whether one has entered the true First Academy of the Supreme Heaven in the present day to cultivate and grow, the profound and wondrous essence contained within the "Dadao Series Celestial Texts" surpasses all other celestial texts in the external world. Indeed, it carries a greater mission bestowed from above. Through the "Great Dao's Virtuous Grace," you shall come to understand all things.
A sublime cause brings blessings to the Chongxin,  
Testing thirty years of steadfast devotion.
Human beings forge their own paths,  
Each step leaves a distinct mark.
The great Dao's virtuous grace unfolds,  
In Heaven's mercy, all beings are enfolded.
The celestial immortals and Buddhas eagerly await the opportunity for the revered Heart's Great Path to be widely promoted.
This verse! Together with all sentient beings, original spirit Buddhas, and all deities and disciples of the Chongxin lineage, we encourage one another. There will surely be favorable conditions and virtuous causes, enabling upward growth and transcendence. Such growth is precisely a result of everyone’s diligent companionship and dedicated efforts in this work, despite the temporary disturbances to the Chongxin lineage. Farewell, everyone!
The Celestial Worthy of the True Way of the Ultimate Ultimate
Cultivator of the Supreme Dao,  
Congratulations on your truly exceptional achievements.
Return to the Heavenly Principle for further refinement; the true path honors the heart, celebrating the completion of its abode.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy! Today, the Immortal Buddha of the Great Dao De Ze has descended in person, with the Ancient Buddha of the Southern Sea presiding over the composition of the second chapter of "The Great Dao De Ze." This chapter elucidates the framework of De Ze and also expresses sincere hopes for the Chongxin lineage, laying a solid foundation for its genuine and widespread propagation in the future.
This great moral grace—the grace of the Heavenly Sovereign, the boundless grace of the Imperial Mother, the profound and exalted grace of the Jade Emperor of the Vast Heaven, the ancient Buddha's grace that encompasses the heavens, and the grace of all celestial immortals and Buddhas, along with the grace bestowed upon the Chongxin lineage by sacred decree—shall serve as the foundation for future dissemination. Such divine opportunity and auspicious affinity have already been decreed.
Regarding your future, whether you can persevere in the steadfastness of your aspirations, it is through humble and sincere actions that your deeds will determine whether the Mandate of Heaven endures long and remains constant. With one heart and one mind, let us together uphold the Great Way and follow the guidance of Heaven to transform and lead ourselves and all sentient beings: to return, to transcend—this is the true nature of reality.
We extend our warmest congratulations to the 12th cohort of 65 spiritual cultivation fellows from the Wuji Great Dao Institute, all of whom have successfully passed the certification examination for attaining the Dao. On the first day of the sixth lunar month in the Dinghai year, they have returned to the second celestial realm of Wuji Li Tian, where they will continue to advance and grow. We offer our special congratulations and blessings! Tomorrow marks another Saturday, presenting yet another great opportunity to guide and deliver sentient beings back to the path.
Let us all join together in spreading the teachings and guiding others to enlightenment. Each of us can reflect on how much we have contributed and understand our own progress. As for the merits and spiritual attainments one may gain—these depend entirely on the conditions and causes we create ourselves, which we have the power to shape and master. Through sincere effort, we will surely receive genuine benefits and rewards. Thank you all for your hard work. Until we meet again tomorrow!
July 23, 2014, 18:05 ◎＃※   OK＃
Ancient Buddha Daoji of Nanping
Episode 5: Heaven and Earth Shelter All
第十二回　 開堂闡教
August 31, 2007, the nineteenth day of the seventh month in the Dinghai year (Friday)
第二回　  德澤架構
The Great Way of the South opens to all beings,  
A shield of virtue and grace protects every soul.
Immortal Elder's Descent, Chapter Six: Heaven's Canopy and Earth's Foundation, Virtue's Grace and Protection
第十三回 　父生母養
September 4, 2007, Dinghai Year, 23rd day of the seventh lunar month (Tuesday)
第三回　  德澤功用
The Fundamental Actions of the Great Dao
This is based on the foundation of all stars and all things, which serves to nourish all living beings in the vast universe. At the same time, there must be the governance of Heaven to oversee all directions of existence. It is precisely because of the management regulations of the human world that, throughout the survival process of all living beings, many difficulties in adaptation do not arise.
Furthermore, the formation of many difficulties and obstacles also lies in the fundamental function of Heaven's virtuous grace. While guiding all living beings toward their survival orientation, it can achieve comfort, convenience, and universality in action. This means that in all upward growth, it is necessarily Heaven that governs everything: the cycles of earth, water, fire, and wind.
Among these four, "favorable winds and timely rains" alone can truly safeguard the living process of sentient beings. Therefore, "favorable winds and timely rains" also enable the survival of all living creatures to be endowed with the necessary conditions of material resources. This is achieved through human effort in the mortal world and indeed brings even greater benefits.
Otherwise, the foundation upon which the human world relies can only support a comfortable and stable orientation toward existence after the conditions of currency are fulfilled. Thus, whether the conditions of currency are fulfilled or not inevitably relates to all living beings. The differential function between the karmic conditions of blessings and the conditions of currency—these two—also determines whether the exceptional circumstances of fulfillment are present.
What, then, is the function of virtuous influence?
From the perspective of the human world, this serves as the primary foundation guiding all pursuits of survival, comfort, and stability. Moreover, without the fulfillment of material conditions, numerous adverse obstacles and disturbances may arise. To achieve the fulfillment of these material conditions, it is essential to possess a spirit of diligent effort and relentless struggle.
Moreover, one must possess the blessings of virtue and merit, and even then, only after time has passed can the karmic retribution of currency come into effect. This karmic currency in the human world, which relies on ensuring the smoothness, comfort, and stability of human life, is fundamentally accumulated through the possession of universally accepted currency. May I ask, is this understanding correct?
It is essential that the entire world possesses a primary source from which all can benefit and gain. For the orientation of survival depends on the necessity of sustaining life, and it is precisely in meeting the basic needs of food and clothing—achieving a state "free from want"—that the fundamental cause and condition lie. As the ancient saying warns, "Humans die for wealth, birds perish for food," a truth that remains unchanged from antiquity to the present day.
In the temporal and causal conditions of human existence, the earliest means of exchange involved the use of shells to barter for other items, meeting all survival needs and fulfilling the essential requirement for food and warmth! Subsequently, copper and iron were adopted as forms of currency for exchange, followed by the widespread use of gold and silver in the form of ingots. In the present era, paper currency has become the common medium of exchange.
The Fundamental Benefits of Virtue and Grace
However, in the future, paper currency will no longer be in use, replaced by plastic currency as the primary medium for exchanging goods. All wealth acquired in the human world will be accounted for using plastic currency. To meet the necessities achievable through human factors, plastic currency is endowed with the sufficiency of water, addressing the survival needs and orientation of the human world.
In the human world, there is a saying: "Money is like water (spring water)." This arises from the convergence of time and space conditions, where the karmic connections of wealth in human society initiate the necessity for survival orientation. Hence, universal currency circulates among people. Across the vast expanse of heaven and earth, in past times and spaces, only certain regions could utilize the conditions for currency to be fully realized.
Through the passage of time and the interplay of causes and conditions, all actions that differ from the ordinary will, in the future, bring about the flow of water. In accumulating the wealth of universally accepted currency that you already possess, you must now fully embrace this karmic connection with "water." It is essential to form abundant ties with it, and not allow the "flow of money" to slip away from your side!
By that time, you will blame the immortals and Buddhas for not protecting you, yet you are "scattered and penniless"! This is because, at present, it is necessary for you to rely on the cause and condition of "water" to obtain the adequacy of universal currency. It is also the primary condition upon which your virtue and blessings depend, enabling the adequacy of the universal currency of the Great Dao. But how does the currency of the Great Dao come about?
The efficacy and benefits of virtuous influence
This is regarding the accumulation of your "wealth," which lies within what you already possess. It is necessary to first be equipped with knowledge and experience before wisdom can be applied and manifested. To introduce wisdom is akin to gathering "water," for wisdom originates from the great cause and condition of "water." Such is the way of the human world.
You have entered the Chongxin Sect, yet you do not know how to incorporate "water" into your system of thought, nor do you understand how to evolve through "water" to achieve the cause of "wisdom as vast as the sea." The sea is water, and you must possess the fundamental cause for "water." Do you wish to attain it? (Yes!)
Very clever! But it may not always be applicable. The celestial teachers and Buddhas also know that you all are in great need of universal currency. Thus, they bestow upon you "wisdom as vast as the sea." Do you want it? (Yes!) So loud! When such heavenly opportunities and good affinities require "wisdom as vast as the sea," it will inevitably be accumulated by those with great wisdom.
For you, what truly matters is having an adequate supply of "money-water" in the form of usable currency. Otherwise, even if "money-water, money-water" surrounds you, how would you know how to channel it into your own pocket or into your personal treasury? Which of these two would you choose? (Into the treasury!) That does seem a bit greedy!
Blessings are complete, virtue bestows efficacy and benefit.
In truth, one should rely on the fortune and conditions each person possesses—"wealth and resources, let wealth and resources flow in!" Only by allowing "wealth and resources, wealth and resources" to enter one's own home can one truly and fully accumulate common currency. Do not let a large ship arrive at the harbor only to have its cargo neither unloaded nor stored in the warehouse. If you remain "scattered and empty-handed (without money)," what can you possibly do then?
In applying "wisdom as vast as the sea," one must first undergo learning and growth, after which one should be able to accumulate wisdom through the great cultivation of the field of merit regarding all orientations of human existence. This great cultivation of the field of merit, in turn, requires self-sacrifice, dedication, and selfless, unattached effort before one can possess the complete conditions for it.
An accounting is conducted once or twice each year, where the measure of each individual's cultivated field of merit determines the abundance or scarcity of blessings bestowed for the latter half of the year or the coming year. Thus, the efforts of this year are reaped as harvest and benefit. For this reason, you remain unaware of how the measure of each being's field of merit is weighed by Heaven. In the following year, blessings and wealth will inevitably accumulate in varying degrees of abundance or scarcity.
The primary karmic causes for each individual's needs, as well as the aspirations and wishes each desires, will inevitably be fulfilled. This is because after you have cultivated the field of merit, you will be endowed with the accumulation of virtuous deeds. Then, can it be said that you are a person of goodness? Generally, everyone will proclaim, "I am! I am! I am a person of virtue!"
Virtue and moral conduct are enhanced.
When committing wrongdoings against kind-hearted individuals, is the sin considered greater? In this way, "sin arises from four wrongs, and four wrongs give rise to sin." Even those regarded as kind-hearted people in this human world can commit evil deeds. If you do not believe it, after class, ask around—who among them does not claim, "I am a kind-hearted person"?
Such a virtuous individual should naturally accumulate even more moral character. Have you, then, added to your own moral character? Have you amassed it sufficiently? Do not boast extravagantly over a minor good deed, as if fearing the world does not know you are a kind person. Does such a person truly possess moral character? On the contrary, by flaunting one’s own kindness, one loses that very virtue!
When virtue is fully accumulated and overflows, you yourself may not perceive it, for virtue is invisible to oneself. Yet there will indeed be a distinct radiance surrounding your body. Regardless of one's actions, there is an aura of energy and color that perpetually envelops the body.
What does anyone do in any matter? There is no need to boast about oneself, to proclaim how virtuous one is, because the immortals and Buddhas can see at a glance what you have done and how you have acted. The accumulation of such virtue comes from silent growth; it is absolutely not about flaunting one's own profound moral character. Such boasting only qualifies as "superficial goodness"!
The Great Dao's Grace, Efficacy, and Benefits
Thus, it becomes clear at a glance whether all beings in the human world possess goodness or harbor evil and ugliness. It is through one's own actions that the increase and accumulation of moral character are distinguished. Only this truly and rightfully fulfills all aspirations in your present life, this lifetime, and the future.
It is through virtue that, in the pursuit of one's aspirations, if one can dedicate oneself tirelessly and without regret, there is no need to speak of how much one has done. This naturally gives rise to a distinction between "hidden merits and visible good deeds." Hidden merits refer to acts of virtue performed in secret, which can fulfill all that you seek without attachment, each one realized in due course.
Such causal conditions will manifest truthfully in the future, whether within one's own body or throughout the entire family, as well as among your descendants. This profound grace, which the heavens have taken the greatest pride in bestowing since ancient times, being given without expectation, without forced action, and without selfishness, is certain to yield abundant rewards and returns.
If "overt virtue" refers to the deeds that individuals boast about—how much merit they have accumulated and then widely publicized, fearing that the world might remain unaware—then how much have they truly accomplished for themselves? It is like a candle burning: it quickly exhausts itself! For the next one to continue the light would be difficult, unless that candle is exceptionally large.
The distinct nature of hidden virtues and visible good deeds
If we consider the large candle as an analogy: it too is bound by time, vanishing without a trace after a brief moment! Similarly, the merits of hidden virtues and visible good deeds in this world are determined by the depth of cultivation in the field of blessings! When one cultivates deeply, virtue will accumulate and increase—a condition that everyone can achieve!
Why bother praying for specific wishes? Heaven bestows upon you according to your needs and the needs of the world—be it "wealth, honor, longevity, and prosperity," "virtuous descendants," "a virtuous wife and noble children," or "a good husband and wise father"... the list is endless! Such blessings provide mutual support and ensure the fulfillment of wealth.
One must understand the flow of "money as water" in order to truly obtain it. Furthermore, as you reverently recited in the "Awakening World Sutra of Lord Guan the Sage Emperor" before the end of class, the phrase "seek wealth and gain wealth" applies precisely when you desire "riches, honor, longevity, and prosperity" along with "virtuous and worthy descendants." This is the genuine way to attain, receive in return, and reap benefits.
The grand vow of the Dao's unfolding spreads far and wide,  
Its virtuous grace illuminates all beings across heaven and earth.
Distinguishing between hidden virtue and visible goodness,  
One receives abundant blessings bestowed by Heaven.
Wealth, longevity, fortune, and virtuous descendants—  
All sentient beings cherish these with affection.
Cultivating the field of wisdom with virtuous deeds will surely yield bountiful returns.
This verse! It serves as mutual encouragement among all sentient beings, original spirits, and Buddha's children, as well as among all deities, Buddhas, and students of the Chongxin lineage. How can one obtain the blessings bestowed by Heaven? It lies in one's silent dedication—selfless and non-assertive action is the true path! This old monk has come again today. What is it that you seek from the immortals and Buddhas?
Wisdom! Bring the lychees! Good, it is truly wonderful that you can think of having wisdom! But there is "money water"—do you want it or not? Yes! To obtain "money water, money water (spring water)," one must first have wisdom, then cultivate fields of fortune, and add virtue (hidden merits), only then can one have "money water"!
You may, at the pond by the main gate, reverently face the Infinite Heavenly Heart Pure Vase Guanyin Bodhisattva and pray for "Money Water"! It is essential to wholeheartedly dedicate yourselves to promoting and spreading this practice, as it can bring fulfillment to both yourselves and all sentient beings. Thank you all for your hard work, and apologies for troubling the Chongxin lineage—"there’s another wave of effort (in Taiwanese Hokkien)!"—this is the result of your own diligence. Farewell!
The Celestial Venerable of the Boundless Descent of the Dao
The Celestial Venerable of the Boundless Dao descends,  
Vast is the virtue and grace, spreading transformation far and wide.
The original body of Nanping Daiji descends, bestowing blessings, wisdom, and wealth as abundant as water.
All Saints, Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha Nanping Daoji has descended in his true form to compose the third chapter of "The Grace of Great Dao," elucidating the functions of the Great Dao's grace with truth and clarity. Furthermore, he has provided clear teachings on what you most hope to obtain—"wealth and prosperity, wealth and prosperity."
There must be both hidden virtue and visible goodness. The distinction between the two in the future lies in whether wisdom is accumulated to cultivate the field of blessings. Is deep cultivation further enhanced by hidden virtue (moral character)? It will surely bring greater benefits and rewards to those who seek without complaint, regret, or desire.
This is not only about the common currency for you all; this matter is quite simple! Strive on your own! The immortals and Buddhas will also be pleased to see your success and will grant you the true attainment of money (MONEY)! Today, the immortals and Buddhas are truly delighted and joyful. They will happily complete the Dadao series for you all. Thank you for your hard work. Farewell, everyone!
July 23, 2014, 20:55 ◎＃※   OK＃
Sixth Chapter: Heaven Covers, Earth Bears
第十四回　 孝順報恩
September 7, 2007, the 26th day of the seventh lunar month in the year of Dinghai (Friday)
第三回　  德澤功用
Namo, the supreme sentient beings,  
Through the Lamp-Lighting lineage, all spirits are perfected.
Episode Seven: The Great Dao's Benevolent Influence – The Sun and Moon Shine Universally, Radiating Brilliance
第十五回　  仙佛眷顧
September 14, 2007, the fourth day of the eighth month in the year of Dinghai (Friday)
第四回　 德澤定義
The virtue of the Great Dao bestows benefits upon all living beings.
Definition of Virtuous Grace: All living beings and myriad things are equally bestowed with the great virtuous grace of Heaven. Through evolution and creation, the essence of their genes is elevated time and again, cycle after cycle. In this orientation toward existence, there is thus a Heaven that cares for, protects, and fulfills them.
Thus, one can observe all living beings and myriad spirits, entering into the Earthly Nether Star, and receiving the boundless, meticulous care, protection, and nurturing bestowed by Heaven above. This is the righteous path! Furthermore, it is through all living beings and myriad things of the Earthly Nether Star that we participate in and support all evolutionary functions of Earth's space, without distinction among any nations.
As long as we exist within the human realm, we all share in the virtuous grace of this primordial epoch. Through the great virtue and care bestowed by Heaven upon all living beings, we benefit from their growth and enjoy a comfortable space for evolution. This allows us to truly experience the favor and protection of Heaven, which is essential for the survival and virtuous development of all creation.
It is precisely through human factors that fulfillment is achieved. Among all the elements of the Earthly Realm—earth, water, fire, and wind—it is by evolving and transcending the genetic essence of all living beings, thereby attaining a truly purifying function, that the genetic essence of the human world can propel itself toward greater growth.
Essential Acts of Moral Beneficence
Therefore, regarding the fundamental functions of all divine blessings, there will be the compassionate care of Heaven, along with all religious sects and lineages, as well as celestial immortals and Buddhas. For those with similar karmic connections, greater benefits can be attained. In this human world, providing opportunities for ascension yields greater rewards, which can also be bestowed by the divine blessings of Heaven simultaneously.
For all living beings in the universe, this is also the same trial and refinement. As the saying goes: "Without enduring the bone-chilling cold, how can one savor the fragrance of plum blossoms?" Thus, through such tempering, one can elevate oneself. This is a truthful process, inevitably leading to evolution into a higher realm, precisely because this evolution takes place within the human world.
Regardless of nationality or ethnicity, when observed from this perspective: it is precisely the accumulation of all past causes and conditions that one brings into this particular moment of time and circumstance. That is to say, in this life, this lifetime, within this specific temporal and spatial context, it is essential to understand why such a moment arises. Moreover, it is intimately connected to one's previous life or accumulated lifetimes.
This approach, directed towards all living beings and entering into the space of this present life, must be able to purify the defilements accumulated from the past. Only in this way can one, in the next life, ascend to a higher state of being and surpass the corresponding spiritual attainments. This extraordinary condition of causation lies precisely in transcending and enhancing all that is virtuous and good.
Virtuous influence fosters the growth of goodness.
Regarding this state itself, there are also many distinctions, yet it is unknown how to achieve the growth of functional benefits. And it is said that there can be a true purification of "defilement and purity"! This is based on all existence within the human world as a dependency. In this dependency of existence, there is what was once called: the distinction of whether one possesses blessings or not!
It is precisely the accumulation of blessings that determines whether one can enjoy lasting happiness in this present life. Why then is this present life inevitably interconnected with past lives or accumulated lifetimes? One must understand that the measure of blessings distinguishes between the actions of each individual's previous existences, differentiating between "hidden virtue and visible goodness" and "committing wrongs versus creating karmic offenses."
This causal condition distinguishes between various levels and grades of fortune and misfortune, all interconnected within this very life and existence. By observing the accumulation of merit in such fields of blessings and the accumulation of evil and baseness, can one perceive all the fortunes of this present life? Thus, one may understand what kind of karma from past lives has been implanted into this current existence.
In defining divine blessings, it is essential to understand that while many blessings are bestowed directly upon each individual by Heaven, Heaven also gathers most blessings and misfortunes into a web of interconnected causes and effects. These are repaid and experienced in the present, based on the accumulation of past deeds.
The Purity and Impurity of Virtue's Influence
Regarding the bestowal of virtues, as it is called within the vast heavens and earth, the Supreme Deity distinguishes between "favorable weather and harmonious seasons" or the blessings of each individual, as well as the allocation of wealth, virtue, longevity, and prosperity. These are all determined through the actions and deeds of each person in the human world. Thus, each individual enjoys blessings or suffers misfortunes accordingly. All that one endures in this mortal realm is accumulated from past lives.
Why is it that some people inevitably carry the accumulations of all their past lives' orientations toward existence, along with every process of their present life, into the current moment—encountering calamities or enjoying blessings? This distinction arises from what each individual has accumulated in past lives, which is determined by whether they have improved upon their actions in this life before the workings of "cause, condition, and effect" take place.
All the contributions and creations that have been made and evolved on the planet Earth can be observed in detail: from ancient times to the present era, has technological civilization not advanced by leaps and bounds? With each passing day, it progresses a thousand miles, and in the future, it will truly achieve the ability to "transform other lands" and "relocate and transform elsewhere." Virtual reality will also manifest itself all around you.
Furthermore, for all of you in the process of pursuing existence, there will be many experiences of worldly survival orientations aimed at greater growth. Within this, there must be the compassionate fulfillment and care of the Heavenly Providence. It can be said that this will govern the survival orientation of all living beings in the Earthly Nether Star, guiding them toward greater growth and harvest.
The Fundamental Role of Defining Virtue and Grace
Regarding the meaning of human existence, it is the passing down from one generation to the next, from one lifetime to another. There must be mutual dependence in this transmission to achieve greater benefits and rewards. From the perspective of the heavens above, this is precisely what you accumulate through the currency of karma—gaining "wealth and resources"—and this is the correct path.
Otherwise, under what conditions could the entirety of "scattered beings" enter into a comfortable living space? There must be a corresponding approach that bestows comfort, convenience, and universality upon all sentient beings, only then can it be truly attained. This is also the guidance bestowed by Heaven upon the Third Epoch, directing the survival orientation of all sentient beings.
Only then can it be truly popularized, benefiting all aspects of life's comfort and stability. Since virtue and grace are bestowed by Heaven, they must be complemented by human effort. It is essential to align human actions with the divine grace of Heaven, thereby fostering a harmonious interconnection between humanity and the celestial realm.
Furthermore, the ability to achieve comfort and stability in one's approach to survival hinges significantly on peace. For in times of turmoil or the threat of war, can a safe and peaceful living space be provided for all living beings? Certainly not! It is essential to recognize that, in this pursuit of survival, every nation and community across the world faces the same reality.
Virtue, harmony, and stability.
There must be a ruler to rely on for the function of mutual governance. When faced with aggression or humiliation from others, will it lead to mutual strife? This would give rise to all kinds of fears that disrupt a peaceful life. Yet, what do all living beings fear? They fear the distress of extinction. This fear of survival is, after all, unavoidable.
In the pursuit of survival within the human world, can one constantly be aware of whether impermanence will arrive? No! Moreover, the arrival of such impermanence is feared as the annihilation of death. The human world is marked by conflict, yet also by evolution; by growth, yet also by harvest. But if one relies on evolution and conflict, growth and harvest, how can true attainment be achieved?
Inevitably, it involves struggle, evolution, growth, and harvest, all unfolding within the interplay of causes and conditions, as part of an impermanent process. Who can remain forever at ease and free from worry? None! For the grace of Heaven extends to all sentient beings, benefiting not merely a select few.
The grace of Heaven bestows upon all sentient beings across the vast cosmos.
The crux of the matter lies in whether one's field of merit is sufficiently cultivated or remains deficient. Within the realm where all beings exist, it is through the care and protection of Heaven and the celestial immortals and Buddhas that blessings, guardianship, and abundant virtues are bestowed upon all living souls.
To enter into genuine growth and elevation through descending transformation, the human world is a vast universe of mutual interactions. All orientations toward survival are bound to grant you greater blessings. With the shifts in time, space, and conditions up to the present, it is essential that four hundred million disciples of the Buddha evolve to guide and enable the ninety-two original souls to grow and transcend.
It refers to "borrowing talents" from extraterrestrial star systems—over two million high-tech experts—who descended to the Earth-Ming Star to create, invent, and advance research for evolutionary purposes. Moreover, you are precisely the fortunate ones who have encountered this grand occasion, and now it can be said: gradual achievements have been made. Yet, how do your systems of thought and modes of action fare?
The exercise of the authority defined by virtue and grace.
Whether one can keep pace with the shifts and changes of the times depends on these conditions of karma, which offer you genuine advice. In the human world, within such a temporal and karmic context, there are those who dare not even imagine it, yet they have already evolved inwardly to achieve a survival orientation. This necessarily requires the accumulation and deep cultivation of fields of merit.
Talent arises from the accumulation of hidden virtues, coupled with your selfless efforts, sacrificing enjoyment and embracing sacrifice. This is precisely the fundamental function of Heaven, which in this life allows you to sacrifice and dedicate, to enjoy sacrifice and dedication. Yet in the future, it becomes the very basis for your true ascension and transcendence.
However, please do not carry out these actions while grumbling incessantly. How can the divine beings, the Heavenly Realm, and your fellow practitioners possibly approve of such an attitude? Therefore, it is essential to practice with genuine sincerity. Strive to ascend, elevate, and transcend accordingly. Such a rare and precious opportunity will surely enable everyone to return to fulfillment and achieve ultimate transcendence!
Blessings are cultivated in secret deeds of kindness,  
While good deeds done in the open are known to oneself.
The distinction between the two originally arises from non-action,  
Yet both yield their own unique benefits and nourishment.
Virtue nourishes all living beings,  
In this present life, it can be clearly witnessed.
Each has done what they have done,  
And each shall reap what they have sown.
This verse is shared with all sentient beings, original spirits, and Buddha's disciples for mutual encouragement. It clearly analyzes the merits and functional benefits accomplished through virtuous deeds, guiding you on how to act in order to truly benefit and gain rewards. May it help everyone grow in goodness and elevate themselves. Thank you for your efforts. Farewell to all!
The Immortal Maiden of Boundless Virtue and Perfect Goodness
The Wuji Goodness Circle gathers virtuous students,  
The fairy maiden's karma and virtue run deep.
Together they descend with lofty hearts to aid the Great Way,  
Spreading transformation and guiding all to teach and accomplish.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation members of the Wuji Great Tao Academy! Today, the Grand Patriarch of this lineage—the Ancient Buddha Namas Dipankara—has descended to compose the fourth chapter of the twenty-third volume of the Great Tao series, "The Benevolent Grace of the Great Tao." This will provide you with a clear exposition on the definition of benevolent grace, examining whether you have accumulated hidden merits or manifested virtuous conduct in the open.
One should willingly strive for an eternal legacy on behalf of oneself before Heaven, rather than merely contending over right and wrong in the human world. Moreover, if one only performs a few good deeds but constantly grumbles about them, all merit will be undone in an instant. What do you think of this? Thank you all for your efforts. May all be auspicious. Farewell!
July 24, 2014, 11:50 ◎＃※   OK＃
Immortal Elder Li Taibai
Episode 7: The Sun and Moon Shine Upon All
第十六回　 貴人提攜
September 18, 2007, the eighth day of the eighth lunar month in the year of Dinghai (Tuesday)
第四回　 德澤定義
Li Zhuan Tao Liu, the Sage's Gate is established;  
Tai Bai descends, the Great Path is broadened.
The Eighth Chapter: The Uncle's Virtue and Benevolence Shine Forth, The Sun and Moon Illuminate the Great Dao's Qi
第十七回　 同儕相扶
September 21, 2007, the eleventh day of the ninth month in the year of Dinghai (Friday)
第五回　 天地蓋載
All living beings exist within the realm of human society.
There must be the grace of heaven sheltering and earth bearing, which serves as the foundation for all existence. This can be observed in the celestial body known as Dimingxing: regardless of all living beings and races of humanity, all are sheltered by the heavens of Dimingxing and borne by its earth. These two forms of sheltering and bearing by heaven and earth do not distinguish between any nation or religion; such is the virtue and favor bestowed upon all.
This is because, in the process of the sky's canopy and the earth's support—two orientations that provide a living space for all beings, ensuring comfort, harmony, and fairness—the earth's support may generate various tremors, while the sky's canopy may also give rise to the destructive forces of "water and wind."
I truly wonder what perspectives the human world holds for survival? It is essential to understand the dual aspects of heaven's shelter and earth's support. Wherein lies the grace of heaven and earth? It is precisely in the impartial and equal protection extended to the Earth-Ming star system, without distinction of any nation, religion, or sect.
Nor does it distinguish between past, present, or future; all are equally sustained by the "cover of heaven" for survival. Understanding this heavenly covering reveals that all protective conditions within the Earth-Ming Star constitute a safeguarding mechanism. Without the Earth-Ming Star's rotation and revolution, how could the survival orientation for all beings on it be formed?
The heavens canopy the planets with their protective embrace.
Thus, one will understand the calculation formulas for each year, month, day, and hour. It is precisely because of these calculation formulas that the canopy of heaven is able to mutually protect the Earth and the underworld star, ensuring that all living beings have a comfortable and stable living space in accordance with their survival orientations.
It is essential to understand that the sky's canopy, while bearing the brunt of all meteorites from outer space hurled toward Earth, simultaneously activates protective energies from extraterrestrial bodies. Moreover, through both rotation and revolution, Earth manages to evade these incoming meteorites, thereby significantly reducing the destructive forces they would otherwise unleash.
This is due to the protective actions of heaven, which provide comfortable conditions and living space; why then do Earth and the Dark Star rotate and revolve? They too follow the trajectory of the Great Dao in their motion, without distinction among any celestial bodies, all being the same, thereby minimizing the destructive power caused by meteorites.
It operates precisely in accordance with the principles and systems of the Great Dao, never deviating from its path. However, when confronted with the pursuit of extraterrestrial meteorites, a protective action is inevitable. At the moment these meteorites are hurled toward Diming Star, should the trajectory be slightly adjusted to avoid direct impact?
The canopy of the heavens is an act of protection.
There will be the repulsive forces of the outer stellar currents, which can guide extraterrestrial meteors to pass smoothly by the side of the Earth-Ming star without causing direct harm. It is essential to understand: what is the key to this profound celestial mechanism? It lies in all beings inhabiting the Earth-Ming star, where no distinction is made between any nation or religion—all are treated equally.
This is also because heaven and earth are interconnected, yet they differ in that heaven covers from above while earth supports from below. The space between them allows for the integration and nourishment of all living beings. Observing earth’s supportive role: it is solid and reliable, providing a firm foundation for all creatures to stand upon and fulfill their purposes.
Otherwise, no sentient being among the primordial spirits would be able to depart from the support and sustenance of the earth in their orientation toward survival. This support and sustenance of the earth can be described as the true land, capable of bearing the weight of all living beings, without causing any discomfort, harm, or instability in their existence due to their presence.
All are met with justice and equality, treating with kindness every sentient being under the earth and stars, without distinction between those who cherish or do not cherish; all are equally and justly granted the right to tread upon and live on this earth. This is the justice and equality of the earth, extending its protective grace to all living beings in their quest for survival.
The earth bears and shelters all living beings.
Not because of your care and protection does one grant you more space and blessings, nor does a lack of care and protection reduce your living space or blessings. This is the principle of equality and fairness, which governs the orientation toward survival for all living beings. In every action and behavior, it is essential to understand that the process of survival and dependence originates from the entirety of the earth's space.
There is also the necessity of protective grace, which does not treat all beings as already purified, but bestows numerous blessings upon those who purify themselves, and does not ignore their impurities, but imposes numerous punishments upon those who remain defiled. All of this operates through justice, selflessness, and equality, extending the same equal protection and care to all beings.
In honoring the nurturing and life-sustaining virtues of the earth, which serves as the primary foundation for all beings, and recognizing that all living things are inseparable from their survival needs, we must genuinely enhance the comfort and stability of their living environments. This involves protecting and caring for the earth, thereby providing a viable living space for all sentient beings.
Thus, there arises: a comfortable and stable orientation toward existence, which also manifests as an interaction with all spirits and all things, as well as with all living spaces. Moreover, since the earth is the mother of all spirits, it serves as the fundamental cause and condition for bearing and supporting the orientation of existence. I ask you, is there any being that can exist without the earth's support and sustenance? No, there is not!
The earth upholds and covers all with impartial justice.
Every sentient being relies on the essential support provided by the earth, and it is through this essential support that they can truly obtain what they desire and the necessities required for survival within the living space of all beings. Therefore, since all living things share the same existence on this planet Earth, why is it that they cannot coexist peacefully under its protective functions?
On the contrary, it has persistently encroached upon the living space of the Earth Star. This damage inflicted upon the Earth Star constitutes a factor that is exceedingly difficult to alter, and it is imperative to mitigate the resulting threats to your future survival and well-being. Consider the present in light of the past: from the ancient era when Nüwa mended the heavens to the present day, how do you account for what you refer to as the ozone layer depletion?
This is the impact caused by the entire black resource, which has adverse effects on your efforts to reduce carbon dioxide and on the airflow itself. In the future, it will soon affect the survival of the entire world (Earth) and inflict greater harm upon you. Only then will you realize the severity of the situation!
The grace of heaven and earth in their sheltering and sustaining.
However, if calamities are wrought by Heaven, they must be remedied by Heaven; if calamities are wrought by humanity, they must be remedied by humanity. This aligns with the universal principle of fairness, which you can comprehend. As you now enter the star of Diming to dwell, consider from this present perspective: what of your technological civilization!
Thus it can be understood that while all the functions and workings of the Earthly Obscurity Star are known, there remain many profound mysteries within it that cannot be comprehended by your contemporary technology. Moreover, this technological civilization must first endure the suffering of harm before it can reflect deeply and bring about change, transforming and evolving the fundamental qualities of its original flawed essence.
In gratitude for the grace of heaven and earth, which shelters and sustains all, you are to rely on one another, protecting and caring for a comfortable living space, without distinction of any nation or religion; moreover, this equality, fairness, protection, and care extend to all beings across the entire Earth, where every living thing is granted the same selfless and non-interfering equality.
Heaven and Earth shelter and protect all living beings.
Among these, the grace of heaven and earth in sheltering and supporting all life is paramount. This grace will forever safeguard the living space for all of you, ensuring that your existence is truly secure and peaceful. This is the profound virtue and benevolence of the Heavenly Dao, which also extends to all beings living within the space of the Diming Star System.
In all necessities and desires of life, it is also shaped by human efforts, giving rise to the necessity of discerning and choosing among causes and conditions. Moreover, every region and nation in the human world is under the protection and care of the Earthly Star, which harbors no selfishness or inequality. This further reflects the just and impartial path ordained by Heaven.
For all sentient beings and original spirit Buddhas, there exists a mutual opportunity to fulfill and elevate all virtuous causes and conditions, enabling upward growth, enhancement, and transcendence. Yet, I wonder if you can comprehend the extent of the care and protection bestowed upon you by the Heavens.
This is also directed at those human beings who are in love, who fundamentally cannot comprehend the true nature of separation!
The grace of heaven and earth in sheltering and supporting all,  
And the mutual interdependence among sentient beings.
Establishing the altar of state brings peace and stability;  
Blessings and virtuous grace draw all spirits to return.
The heavens shield and protect all living beings,  
while the earth upholds and brings forth the myriad things.
Justice and equality provide protection, leading to a life of comfort and ease.
This verse is shared with all sentient beings for mutual encouragement! It also helps you understand why the human world possesses: the grace of heaven’s shelter and earth’s support, which protects and watches over the survival and direction of all sentient beings. This is to help you comprehend the impartial and selfless justice of the Great Dao in your future path.
The heavens are non-interfering and selfless, as are all immortals and Buddhas. Can you learn this way of non-interference and selflessness? If you can, your future accomplishments will surely be remarkable. If not, it will merely be another cycle of rebirth, repeating through the ages. Each must comprehend this for themselves. Thank you all for accompanying this work and for your efforts. Farewell!
Immortal Maiden of Boundless Virtue
The cause and condition of the Wuji are truly sublime;  
The virtuous assembly ascends the platform to meet the worthy students.
The Immortal Maiden stands watch today,  
A great virtue's grace completes the celestial scripture.
All Saints, Buddhas, virtuous students, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Immortal Elder Li Taibai has descended to compose the fifth chapter of "The Great Dao's Grace and Beneficence," which will analyze the first half of the boundless grace bestowed by Heaven and Earth. The next chapter will continue this cause and bring it to even greater fulfillment.
You must understand the grace bestowed by Heaven, the grace of immortals and Buddhas, the grace of the sun and moon, and the grace of heaven and earth. But what of the grace of you humans? Only through repeated cycles and experiences can you truly comprehend all profound truths. By relying on the grace bestowed upon you, you can genuinely benefit all sentient beings.
Tomorrow is Saturday again, another opportune time for guidance. Recently, we have gradually progressed to promoting the sixth phase of propagation, and this is also an opportunity for all of you to expand your efforts. Do you understand? All the efforts each person makes will become the foundation for favorable conditions and good karma in the future, achieving self-improvement while delivering all beings. Thank you for your hard work. May all be auspicious. Farewell!
2014, July 24, 13:20 ◎＃※   OK＃
The Immortal Elder Zhongli Quan of the Eight Immortals
Episode 8: Sun and Moon Shine Together
第十八回　 親友共助
September 28, 2007, the eighteenth day of the eighth month in the year of Dinghai (Friday)
第五回　 天地蓋載
Zhongli Quan is known as the foremost of the Eight Immortals,  
for he weighs his merits and cultivates his own path.
Chapter 9: The Kingdom of the Emperor
第十九回　 社稷貢獻
October 2, 2007, the twenty-second day of the eighth lunar month (Tuesday), Year of Dinghai
第六回　 天蓋地載
The heavens shelter and the earth supports, with virtue nurturing all things.
This is about the fundamental condition necessary for the survival and dependence of all spirits and living beings. Without the sky's canopy, how could there be a comfortable and peaceful living space? It is essential to have the sky's canopy to be protected from external invasions and attacks. Moreover, the sky's canopy has remained unchanged from ancient times to the present.
Within the realm of the Earth-Ming star system, all living beings in the human world are sustained by the profound virtue and grace of the heavens. This has been true since the dawn of humanity, continues into the present, and will remain unchanged into the future. It is the fundamental virtue of the vast cosmic star system, benefiting all sentient beings.
Thus, every galaxy is covered by the celestial dome, which creates the essential conditions necessary for comfortable survival. This causal condition, regardless of time, space, or circumstance, equally fulfills all living beings. In the present era, however, such celestial covering and earthly support have long been taken for granted, and are scarcely given any attention at all.
Nor would they understand that beneath the canopy of heaven, the myriad spirits and all living beings of the human world must participate in and support the evolutionary processes of human existence in order to secure the stable functions necessary for survival and dependence. Without the "covering and bearing of heaven and earth," they would easily fall prey to the invasion and assault of meteorites from other star systems or other celestial bodies.
The heavens cover all above, the earth bears all below.
This is the fundamental cause of mutual fulfillment within the human world, which constitutes its true nature. For all sentient beings, it holds essential and rightful significance. Every sentient being is inseparable from the human world and thus cannot escape this primary cause of existence within it.
If the myriad souls and all living beings of humanity are to depart from the human world of the Earthly Star, there must be one who has ascended and surpassed the deities, known as a being of such advanced energy—referred to as a sage, immortal, Buddha, bodhisattva, or exalted truth. Only with a vast energy body can one truly transcend the human world.
Otherwise, for all sentient beings, none can escape the canopy of heaven. Within this, there must exist the principal functional entities and the dependent entities essential for survival, which cannot be separated from the necessity of human communal life. Through the actions that sustain the survival orientation of all living beings, one can truly honor the vast benevolence and grace of heaven's sheltering cover!
Sentient beings cannot comprehend why there is a canopy of heaven. Without the canopy of heaven, how could they survive in the cosmos and the void? They would be unable to settle into the actions of survival and dependence, and must therefore refer to the entirety of the dark star: that is, to contain the living space within the human world and all living beings, across all realms of existence.
Heaven and earth shelter and nurture all living beings with their virtue and grace.
It is said: The karma of living space is that which cannot be detached from the constraints of the human world, and is also the barrier that all living beings cannot break free from. One must understand why the human world has such constraints and barriers. In the dependence of your existence, there will inevitably be the canopy of heaven covering you.
This divine grace from heaven serves a dual purpose: on one hand, it safeguards your survival and comfort, and on the other, it elevates your achievements. Yet, it is precisely this interplay of mutual hindrances and the inherent limitations of growth that defines your human world. This is why, to this day, it has persisted in cycles of repetition—why beings continue to reincarnate within the human realm. Herein lies the primary reason.
It is essential that all sentient beings, upon entering the human world, tread upon the earth's support without discrimination toward any living thing. This principle applies to all beings in the Earth-Ming star system. Why, then, does the earth's support never sink or cease? This is because, within the orbit of the Great Dao, there exists a motion that follows its course.
The operation of this great Dao manifests through the rotation and revolution of each celestial body itself, generating the rotational force that upholds the space in which the entire cosmic galaxy moves. It bears all living beings and spirits, as well as the mountains, rivers, and lands within it. This interdependent existence gives rise to the essential necessity of all orientations for survival.
The earth bears all sentient beings.
There is a kind of "qi itself" derived from the Primordial Qi of the Great Dao, or the "qi" of the Primordial Great Dao, which is directed at your breath. It transforms into the postnatal qi field of the Earthly Dark planetary sphere—that is, the air you breathe. If it lacks the energy of the Primordial Qi, it cannot convert into the postnatal air necessary for your survival.
Thus, all would perish! Moreover, the vital energy of the Primordial Qi is an indispensable energy entity for the transformation of air in the human world. It does not discriminate among all living beings, any nation, religion, or race... All are equally and impartially embraced with compassion and universal love. It is also characterized by empathy, purity, and non-action.
It is precisely the rotation and revolution of the Diming Star that, by bearing the weight of all life that treads upon the land, protects all living beings. Without distinction—whether noble or humble, rich or poor—it shelters all with impartiality and equality. Nor does it show favor or neglect toward the land; it remains equally just and fair, grounded in the support provided by the Diming Star system.
In the grace bestowed upon all living beings, if the earth's activation occurs after a "tremor," it forms a force of considerable devastation toward all creatures. This is what your human world calls: an earthquake! In ancient times, it was described as "the earth ox turning over," and in the present era, it is referred to as the thermal energy body of gravity within the Earthly Nether Star System.
The earth bears the weight of all beings who tread upon it.
After accumulating over a period of time, a substantial explosive force is formed, instantly uplifting the earth's surface and exerting pressure on all tectonic plates. This is what your current technology verifies as "seismic disasters," serving as a warning sign regarding the earth's capacity to bear such forces, for all of you living on the planet Earth.
It must be understood that this space is not a place for you to dwell in for long. Can you, like the multitude of immortals and buddhas, roam freely throughout the entire cosmos and the void, achieving what is called transcendence? After the warnings manifested in the human world, which species can be considered indestructible? None! Moreover, the destructive power formed by such tremors of the earth is truly terrifying!
This serves as a warning to you all, yet who can truly comprehend the profound mysteries? None! Even within the realm where all living beings dwell, if one seeks to elevate a space of peace and tranquility, what can remain everlasting? It is essential to understand that the human world is merely a fleeting passage of time and space—"where mountains and rivers are the hosts, and humans are but guests."
All that exists in human life is borrowed — borrowed to see, borrowed to possess, merely a passing guest! It is said that we only own or borrow for temporary enjoyment. Moreover, in the near future, these moments in time and space, along with their causes and conditions, will vanish without a trace. Who can truly comprehend the workings of heaven and earth? What are they? It is difficult to grasp the great virtue and grace of "the heavens covering all" and "the earth bearing all."
Heaven covers and earth upholds, bestowing great virtue and grace.
It is precisely the great benevolent grace of the universe's creation, the great benevolent grace of heaven's creation, that allows you to understand: if the human world cannot provide a comfortable and peaceful living space, people will find themselves in a state of panic every single day. How, then, can there be any true ease for cultivation and self-improvement? Even this most basic guarantee of life is entirely absent.
You are solely focused on the pursuit of material possessions within the human world, yet you fail to seek an eternal transcendence beyond this. This is because the grace of Heaven, in its canopy above and the earth's support below, grants you a peaceful time and space, allowing you to elevate your existence through the choices of life.
Anticipation! This is not for you to sink into the comfort of mere existence—that is hardly worthwhile. For all your life's pursuits, it is essential to rise, grow, and transcend. As for me, I must truly return to fulfillment and transcendence within this lifetime, thereby attaining genuine benefit and recovery in reality.
The heavens canopy the celestial bodies, while the earth bears all things in mutual support.
Within, all sentient beings dwell,  
Where myriad spirits and creations forever endure and pass on.
The grace of heaven and earth, vast and all-encompassing, must be truly understood and remembered in the heart.
Do not forget, lost for a thousand ages—  
This is no eternal abode, but a journey of return.
This verse! It is to mutually encourage all sentient beings and spiritual children! As you enter the world of humanity, you must understand: how great is the grace of heaven and earth that shelters and carries you? This is the great virtue and favor bestowed by the heavens, revealed for all living beings. You must cherish all that the earthly star provides, so that future generations may long enjoy great blessings.
Therefore, one should not squander a lifetime by wasting it, leaving a debt of countless generations for descendants—that would be truly unworthy! It is essential to diligently create abundant blessings for future generations. Such extraordinary conditions and causes can be created by all. Having troubled Chongxin Sect for some time, I bid you all farewell with gratitude for your efforts.
The Immortal Maiden of the Wuji Dao Truth
The cause and condition of the Wuji are truly sublime,  
The true Dao descends to gather with virtuous beings.
The Immortal Maiden gathers with all beings of affection,  
The great virtue's grace is even more genuine and true.
All Saints and Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the first of the Eight Immortals, the venerable Han Zhongli in his true form, has descended to compose the sixth chapter of "The Great Dao's Moral Grace." This chapter will further clarify the grace of heaven and earth's shelter and support discussed previously, aiming to help you understand why it exists within the rotation and revolution of heaven and earth.
All living beings in the universe are unable to perceive the reason for its rotation. This is because, ever since you were born, you have grown accustomed to the motion of the Earth and the stars, yet fail to comprehend the varying relationships of time, space, and causality. Thus, you are also unable to deeply grasp the profound mysteries and wonders contained within.
If one can deeply realize that the star of Earthly Obscurity itself rotates and revolves, operating in accordance with the trajectory of the Great Dao, then it becomes clear that the human world is indeed a realm not meant for permanent dwelling. This understanding holds the true potential for one’s future: transcendence, return, fulfillment, and ascension. I am grateful for everyone’s companionship and hard work along this journey. Thank you all. Farewell!
July 24, 2014, 14:50 ◎＃※   0K＃
Elder Zhang Guo, the Immortal Elder of the Eight Immortals.
The Tenth Chapter of the Great Dao's Grace: The Nation's Land and Water Nourish All Living Beings
第二十回 　上蒼德澤
October 5, 2007, the 25th day of the eighth lunar month in the year of Dinghai (Friday)
第六回　 天蓋地載
Open wide your hands to walk the great path;  
Immortal Elder Guo Lao descends and arrives.
Chapter 10: The Nation’s Land and Waters
第廿一回　 玉帝慈仁
October 12, 2007, the second day of the ninth lunar month in the year of Dinghai (Friday)
第七回　 日月普照
The fundamental cause of heaven covering and earth supporting
It is through the universal illumination of the sun and moon that all living beings across the vast heavens and earth can share in the benevolent grace of this light. From the perspective of the human world, such conditions of cause and circumstance mean that all living things, in their quest for survival, inevitably receive the illumination of the sun and moon. Without the radiance of their pervasive light, it would be difficult to comprehend the full scope of all calculated possibilities.
How then can we have statistics: the calculation of days and years? Throughout the vast heavens and earth, as long as they are all living beings or human beings, all will be sheltered by the heavens and supported by the earth, and bathed in the radiance of the sun and moon. For each individual, true elevation will bring about existence: comfort, convenience, and universal applicability in their functions.
If it is said that in the opposition between excess and deficiency, neither is the Middle Way, nor do they bring benefit; rather, they cause harm, which is precisely what distinguishes yin and yang. Without the illumination of the sun, there would be no light to manifest; thus, the sun cannot be used as a formula for calculation. Yet, through the radiance of the sun and moon, heaven, earth, and humanity come to understand: when does light arise? When does darkness descend?
This is the manner in which the sun and moon alternate; it is also represented by the brightness of the day, symbolizing the boundless prospects and activities, while the dimness of the night represents rest and stillness, allowing everything to be at ease and unobstructed. The illumination of the day and the dimness of the night, as they spread universally, are both essential for guiding all living beings in their ways of life.
The Differential Nature of the Universal Illumination of the Sun and Moon
Furthermore, everything done today has already passed in an instant! Life diminishes by another day with the passage of time, as the counting of days allows you to rest and be still. Yet you have come again to the Chongxin lineage to participate in the creation of the "Dadao Series Celestial Books." This is not merely about seeking survival for yourselves alone.
It is to enable you to accumulate and increase the benefits gained from the world's foremost firsthand energy data, ensuring that your day is not spent in vain, and that each day becomes more fulfilling! Moreover, as observed through the unfolding of heaven and earth's virtuous grace: in the pursuit of survival, most sentient beings rely on accumulating more opportunities and conditions for sustenance.
Thus, one cannot enter the sacred hall to learn to accumulate and absorb the abundant resources and energy akin to those of immortals and buddhas. In this sense, it can be said: though you have sacrificed much of your time, you are able to accumulate greater energy. While reducing the span of life on one hand, you gain elevation and benefits for life on the other.
The primary function is to universally illuminate the world of sentient beings with light, meaning that all living things, as well as any nation or religious sect, are equally and identically illuminated. There is no distinction based on poverty or wealth; all are treated with equal and impartial care within the vast cosmos.
The sun and moon shine universally, bestowing their virtuous grace.
All living beings receive equal benefit and gain from this, and it can be said that these myriad beings are not distinguished by any religion, nation, sect, or race. It is precisely this that offers true protection and care for the principles and laws of humanity, and enables all living beings to "bring out the best in each other" and achieve fulfillment.
Moreover! It is not because of your flattery that I privately accept it, nor because of your slander that I refuse it. All is done with impartial justice and universal love toward the myriad spirits and all living beings across the vast cosmos. The care and radiant illumination extend equally to all, just as the sun and the moon shine universally upon every single being among the multitudes—unless one chooses not to receive it.
Moreover, they are even unwilling to step out to receive the universal illumination of the sun and moon. It can be said that regarding whether each individual's energy body can fully obtain and benefit from the cosmic energy of heaven and earth, it is because human beings have the choice to accept or reject the universal illumination of the sun and moon. Such beings are exceedingly rare, for every sentient being is inherently a social animal living in groups.
Whether in city or countryside, all can receive the universal illumination of the sun and moon, which manifests within each individual body. If one chooses not to accept this illumination, one must still abide by all the calculations and laws governing the sun and moon. Moreover, because you do not choose to receive the universal illumination of the sun and moon, it will not be withheld privately from you; thus, overall fairness and equality prevail.
The sun and moon shine universally, manifesting the function of virtuous grace.
Furthermore, because within this constancy of heaven and earth's shelter and support lies the virtuous grace of the sun and moon's universal illumination, which originates from the benefits gained through the energy of one's own body. Yet, if all living beings fail to benefit from the radiance of the sun and moon, it becomes difficult to fully account for all calculations and formulas, nor can one comprehend the cycles and changes of time and space.
Because this essential condition for all living beings is such that over 98% of all creatures' survival depends on the universal illumination of the sun and moon—except for those confined in cages, living underground, or dwelling in the deep sea, who are not bathed in the light of the sun and moon. For all living beings, such cases are too few! Far too few!
However, it is rare indeed for sentient beings, from birth until their passing, to remain untouched by the universal illumination of the sun and moon. Moreover, this illumination benefits and enriches the vast majority of living creatures. Every sentient being, as an original spirit and child of Buddha, can receive the nurturing grace and protection bestowed by the divine virtues of Heaven.
Under the universal illumination of the sun and moon, all beings receive their due benefits and gains. Just as the sun governs activity with its radiance, the moon governs rest and stillness. This natural order enables all living creatures to endure and thrive over long ages. Such is the fundamental grace bestowed by Heaven. Yet how few are those who truly appreciate this profound benevolence.
The Functional Benefits of Illuminating the Earth and the Dark Star System
How should one care for all living beings and myriad spirits? The fundamental function of the grace bestowed by Heaven is precisely to nurture and benefit them in this way. If one fails to appreciate the grace of Heaven and its essential functional benefits, what then? It will inevitably lead to disturbances and resentment over the impartial illumination of the sun and moon—whether excessive or insufficient—and from this, further complications will arise.
In bestowing grace upon all under heaven, there is no distinction made among nations, religions, sects, or any living beings. All are equally sheltered and cared for in this unified manner. Such fairness and equality shine upon and protect one another. Within this, every choice of existence is profoundly interconnected with the actions and karma of all living beings.
If both excess and deficiency are not the "Middle Way," one must understand that within the vast universe, all phenomena—be it weather changes or the waxing and waning of the moon—are governed by the calculable laws of heaven and earth, and are not subject to private manipulation by any individual's personal circumstances. Similarly, for all living beings, how can mutual fulfillment bring benefit? Both excess and deficiency deviate from the Middle Way and yield neither gain nor attainment.
Thus it becomes clear that the heavens and earth provide shelter and support, while the sun and moon shine their light universally. In the vast cosmos, the survival orientation of all living beings benefits the majority endlessly, not merely a small minority. Moreover, the radiance universally bestowed by the sun and moon upon all things on earth fosters a thriving and flourishing survival orientation.
The sun and the moon shine universally upon all that should be transformed.
All living beings and myriad things rely on the radiance of the sun and stars to gain the opportunity for growth. The survival orientation of all peoples across nations stems from the necessities of life within their respective living spaces. Under the premise that "mountains and rivers are the hosts, and humans are the guests," it is essential to recognize that all mountains, rivers, and the vast earth, along with the benefits of "carbon dioxide," serve humanity.
It is through the absorption function of trees that humans are supplied with breathable air, creating a mutually beneficial relationship. If one were to survive in the icy, snowy landscapes of the Arctic or Antarctic, could there be such "flourishing" vitality and widespread illumination? Such functional benefits would be difficult to attain. That is to say, it is essential to clearly understand the universal functional benefits of all existing things.
Do not appropriate anything for personal gain, nor accept anything unjustly; all should benefit and receive with fairness and equality. Just as the sun and moon shine upon all without bias, can we cultivate the correct mindset to perfect ourselves accordingly? Considering Taiwan’s distinct four seasons—spring, summer, autumn, and winter—which season do you prefer?
One is bound to feel greater joy in spring and autumn, and less so in summer and winter. Yet, across the seasons of spring, summer, autumn, and winter, and through the various moments in time and space, there exists an impartiality in the illumination of the sun and moon. All living beings across the vast heavens and earth are equally bathed in the light of the sun and the day.
All good and beneficial things for humanity and all living beings.
If one lacks the necessity of being illuminated by the radiance of the sun, they will inevitably bear the gloom of the moon, making it difficult to witness the illumination of the "sun's radiant light." Moreover, within the vast universe, the pervasive illumination of the sun and moon is never partial to any, nor does it favor any; all are cared for with impartiality and equality!
In the vast universe, all living beings, including all other species and myriad spirits, are equally illuminated by the light of the sun and moon. Is it not because they are bathed in the radiance of the celestial sun and touched by the dim glow of the celestial moon that the interplay of yin and yang comes into being?
Also within the lunar (Taiyin) star system, it is subjected to the rotation and revolution of the Earth's dark star (Di Ming Xing), which directs the transmission of solar light to the opposite side of the moon. This light is then reflected by the lunar sphere, enabling it to receive the illumination of the sun's rays and, in turn, reflect them to the other side of the solar system, thereby spreading the light universally to all.
From the perspective of humanistic science, this concept of knowledge has only emerged with such correct thinking patterns in the past thirty years or so. In the human world of the past, there was simply no way to elevate such a system of thought. Regarding the stillness of the sun shining on the other side of the moon, it is essentially a matter of viewing from a different perspective.
The sun and moon shine universally, primarily due to the causal body.
This leads to variations in the statistical methods and computational formulas for the solar and lunar cycles. If observed from the perspective of the Earthly Obscure Star, one side is illuminated by the sun, while the other remains unlit, forming a dim shadow that cannot be reached by the sun's rays. Consequently, the moon reflects the sunlight onto different surfaces, each receiving illumination in distinct ways.
When it is reflected in the sky of the Earthly Nether Star, it can also illuminate the other side of the Earthly Nether Star. Moreover, through phases of brightness and darkness, fullness and waning, it determines the fundamental causes for stillness and rest. This is also the primary functional essence of the mysteries of heaven and earth. Furthermore, in your contemplation of such extremes of excess and deficiency, neither constitutes a thought system constructed upon the Middle Way.
Can we gain a deeper understanding of how the mysteries of heaven and earth operate in cycles? Considering the differences in the spiritual capacity of all living beings—whether sharp or dull—those with sharp capacities may already comprehend at this very moment: How does the "system of the Middle Way in the creation of heaven and earth" function? And how does the human world depend on it for survival?
The Human Concept of the Sun and Moon Illuminating All
This is about comprehending the cycles of heaven and earth, the sun and moon. For all living beings, within this transient world where one cannot dwell forever, can one transcend by riding upon this profound truth? It originates from the earth's rotation and revolution, following the laws of the sun's own rotation and revolution. Yet, according to ancient thoughts and concepts, this is precisely the opposite!
The solar system operates with the Earth and Pluto chasing after the lunar (or lunar) system. It is only in the past thirty years or so that we have come to understand that the Sun (or solar body) is stationary, and that all cosmic star systems follow the orbit of the Sun (solar body) in their cyclical laws, encompassing all rotations and revolutions.
Furthermore, regarding the sun, moon, and stars, which follow the principles and orbits to protect and benefit all living beings, could the light of the sun illuminate the entire cosmic galaxy? If it lacks the illumination of the sun’s light, would it be possible? Of course, it would be possible! This pertains to the necessity of departing from the illumination of the sun’s light.
Galaxies of Various Forms within the Milky Way Galaxy
That is to say, departing from the Milky Way, it is referred to as the expansion into another realm of habitable star systems—not the present-day Earth, but rather other planetary bodies with distinct missions and destinies. It must be understood that within the same star system as Earth, there are still 26 other planets; yet, what would happen if all were to drift away from the illumination of the sun?
This pertains to the operational dynamics of another celestial body, which means there is no so-called Earthly Underworld Star, nor any living space for you all. Moreover, regarding your existential orientation, one may inquire through the contemporary intellectual framework: What is the fundamental cause behind the illumination of the sun, moon, and stars? And how should one orient their existence within the human world?
Is there perhaps a greater karmic connection underlying the orientation of survival? In the future, the mysteries of cosmic existence will be unveiled. This will inevitably be accomplished through the "Dadao Series Celestial Texts," from which you will benefit from the evolutionary functions of this extraordinary celestial revelation. Each of you will gain your own rewards and harvests, advancing step by step with a solid footprint to fulfill this journey.
The grace of heaven and earth in shelter and support,  
Together the sun, moon, and stars gather in accord.
Illumination and Reflection  
In this, the Great Dao operates.
All sentient beings, myriad creatures,
Together share this life, partaking in heaven and earth.
Understanding the great mystery within, one returns to transcend and become oneself.
This verse! It serves as mutual encouragement among all sentient beings, original spirits, and Buddha's disciples, and also addresses the radiance cast by the sun, moon, and stars. From this, we come to understand the interconnectedness of the universe and heaven and earth. For you, this is the gateway to comprehending and analyzing the profound mysteries, enabling you to truly achieve in this lifetime the elevation of return, transcendence, perfection, and ascension. Thank you all for your hard work. May everything be auspicious. We have troubled the Chongxin lineage for some time. Farewell, everyone!
The Immortal Maiden of the Limitless Principle and Law
Few tread the realm of the Limitless Heaven;  
The principles descend, revered in the heart's devotion.
Today, the Immortal Maiden meets the virtuous student,
Together they discuss the promotion of the Great Dao's kinship.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the Immortal Elder Zhang Guolao of the Eight Immortals has descended to compose the seventh chapter of "The Great Dao's Moral Grace." Through the universal illumination of the sun and moon, this first half of the discourse analyzes your thought systems, enabling you to truly understand the deficiencies and shortcomings of the human world.
It will gradually be revealed in the future that the true achievements and transcendence of this lifetime for all of you, as well as for the collective whole, are to be attained together. It is hoped that the grace of Heaven will truly benefit and reward you all, rather than merely bearing the name of Chongxin students in vain.
In the future, when all have attained accomplishment and returned, yet one still cycles repeatedly in the human realm or remains in the three lower realms, that is truly unworthy! Tomorrow is Saturday, and it is also the dharma assembly for the disciples of our lineage to perform purification rituals. This time, the celestial Buddhas will bestow blessings upon your karmic creditors and ancestors for the present and coming year.
For those who can be fulfilled, the immortals and buddhas are indeed not stingy, and will certainly allow you to reduce many acts of retribution. However, if it is necessary to personally endure or fulfill, the immortals and buddhas will also fully protect you, achieving mutual fulfillment in all matters of retribution and shared blessings. Thank you all for your hard work. Until we meet again tomorrow!
August 6, 2014, 18:45 ◎＃※   ０Ｋ＃
Immortal Elder Cao Guojiu of the Eight Immortals
Chapter Eleven: The Master's Instruction
第廿三回　 昊天成全
October 19, 2007, the ninth day of the ninth month in the Dinghai year (Friday)
第七回　 日月普照
When Cao created heaven and earth, there was a righteous spirit;  
With the nation prosperous and the people at peace, the principle is beyond doubt.
Chapter Twelve: Establishing the Hall and Expounding the Teachings
第廿四回　 南天主理
October 26, 2007, the sixteenth day of the ninth month in the Dinghai year (Friday)
第八回　 日普月照
The sun shines universally and the moon illuminates, radiating all brilliance.
It is through the actions of the Shangcang Star System bestowing virtue upon the Diming Star that the light of the sun and stars can shine upon the Diming Star. If separated from the sun, moon, and stars, there would be no such thing as the sun’s universal illumination or the moon’s radiance. Instead, it is the Diming Star that embodies the mutual interplay of yin and yang, an ancient and enduring function and benefit.
From the perspective of all beings living on the Earthly Dark Star within the human realm, it is said that the human race of the vast world is defined by yin and yang, as well as heaven and earth. But what happens once one departs from the Earthly Dark Star? In understanding the essential necessities for the survival of all beings in the human realm, human existence relies on the radiant illumination of the sun and the moon.
Similarly, within the human world, there exist both "active survival" and "restful stillness," which together foster the essential direction for all existence in the vast human realm. Thus, the cycles of days and months mutually illuminate the necessary functions that the human world must rely upon, which is known as the Great Way of Life.
It is inseparable from the radiance of the sun and the moon, which illuminates all things. For all living beings, survival is largely dependent on the sustenance provided by the food chain. From the perspective of the food chain itself, it is essential for the sun and moon to shine upon the earth, thereby bestowing the virtue and nourishment of existence upon all creatures.
The achievement of the Great Way of life lies in the present moment.
It must be through the universal illumination of the sun's light and radiance that the cycle of life can be perpetuated and passed down to future generations. Moreover, regardless of human races or all living beings, the continuity of life is essential for inheritance. Only in this way can the necessities of the food chain be provided for the human world. Without the sun's illumination, how could the ecological balance be achieved, or the mutual creation and evolution be realized?
This also means that for all living beings and the human world, their survival orientations are inevitably interconnected. The continuous propagation and dependence among various forms of life can fulfill the needs of the food chain. This requires the sunlight for photosynthesis, which in turn drives the necessity of life's continuation.
Without the sun's illumination, how could we discern the beginning and end of a day? This kind of affinity, capable of coexisting and relying upon one another, as well as achieving mutual fulfillment and completion, must align with your daily life. It is through the fundamental principle of mutual dependence that the true path is revealed. In the context of the sentient world and human society, what we call life would be profoundly different if the sun were to drift far away from the Earth.
Thus, it cannot provide the function of light and warmth to nourish all living beings. This light and warmth, which guide all existence on earth, can illuminate the great path and observe all forms and phenomena of the underworld and stars. This condition, in turn, uses "form and appearance" to influence the daily lives of all living beings.
The radiance of the sun and stars shines upon all living beings.
Thus arises the necessity of mutual illumination; and through this necessity of observing all living beings with the eyes, one comes to understand how appearances manifest. Moreover, because these appearances of all beings are comprehended through the accumulation of knowledge and experience, one recognizes the various names and forms (appearances) of all living beings, which then serve as the basis for applying future experiences and knowledge.
This is referred to as the enhancement of wisdom. In this way, one can understand that the sun provides light and warmth, serving as the driving force for all daytime activities in the human world. It also distinguishes the necessity of vitality for all living beings, supplying the essentials of warmth and sustenance for life, while within the food chain, it operates through the process of photosynthesis.
Able to bestow upon the sentient world, humanity, and all living beings the radiance of illumination, manifesting the light of photosynthesis within human life. This necessity arises from the question: why must the human world be bathed in the light of the sun? Only through the daily calculations and formulas can the records of the passing years be tallied.
It is recorded through the constant variations of each occurrence, each return, each year, each month, each day, and each moment. This is because civilization is imposed upon the human world; only after all orientations of existence are established can civilization be documented. It also grants the earth moments of rest following all actions and movements under the radiance of the sun and time.
The virtue and grace of the moon, shining universally.
Why then does it occur during the day? All living beings must have a body of action, especially sentient beings in the human world. Without the support of action, there would be a lack of accumulation of the causes and conditions for the circulation of goods. Thus, it becomes clear why the strength of action manifested in the light of day serves as preparation for rest and stillness at night.
It is precisely in the human world and among all living beings that every action and behavior finds its basis. As the ancient saying goes: "Humans die for wealth, birds perish for food." This timeless adage reflects how, since time immemorial, people have risked their lives for wealth, driven by the necessities of the food chain. This has led to the accumulation of currency in the present day, yet this currency (money) itself, bound by its own conditions, cannot be consumed.
Currency must be used to exchange for the sustenance provided by the food chain; only through this necessity can one fill one's own stomach. Otherwise, if one possesses currency but lacks food, what purpose does your survival orientation serve? For this reason, the sun's radiance shines upon the earth, enabling photosynthesis, and likewise, the moon's light also illuminates all living beings on the land.
The sun and moon shine their radiance upon each day.
Just as with the sun, which has its moments of brightness and dimness, when does the moon shine brightly in its universal illumination, and when does it turn dark? It is the same as with the sun: during rainy days or typhoon weather, the sunlight cannot penetrate the clouds to shine upon the earth. So, do the sun and moon ever fail to shine or illuminate universally? Indeed, they do not!
It possesses the function and effect of alternating brightness and darkness, causing the radiance of the sun and moon to be obscured! From the perspective of the Earthly Obscure Star, the grace of this great land is only partially unseen. In truth, from the viewpoint of the sun and moon themselves, their brilliance shines upon the earth ceaselessly, without a moment's pause.
This can be expressed as follows: Towards all living beings, regardless of whether they are born on Earth Star or in any other realm, and irrespective of their nation, religion, or lineage, there is a universal, impartial, and equal radiance and care. You often hold the notion that the sun and moon are obscured, due to the climate on Earth Star and the thickness of the cloud layers, which are difficult to penetrate.
Furthermore, regarding the rotation and revolution of the Earth and the Moon, the illumination from the sun and the moon is constant, without distinction between day or night. It is only within the regions where you reside that the distinction between day and night is made, based on whether it is the sun or the moon shining. This natural evolution by the heavens is the way the sentient world manifests to you through the different directions of the sun and the moon.
The Fundamental Functional Benefits of Sunlight and Moonlight
To comprehend what is the natural evolution of the great Dao? And what is the survival, evolution, and advancement of humanity? One may understand the sun and the moon as two celestial bodies that ceaselessly illuminate and bestow blessings upon your paths of existence, offering protection and care in all necessary aspects of your survival, thereby fostering growth.
In this way, it is achieved that for you, at all times, and for all sentient beings, it may be perceived that the sun and the moon, as they rely upon the natural evolution of the Great Dao, are ceaselessly aligned with your survival orientation. Without distinction between day or night, sun or moon, they continuously provide you with ever richer sources of nourishment for growth.
If you, when illuminated by the light of the sun and moon, can attain a higher level of thought construction through this aspect, and if you have already transcended ordinary concepts and ideas, it can be said that you have now entered into an advanced framework of thought, further elevating and surpassing your place in the human world.
Then you will not repeatedly believe that you have no chance to return and transcend. To achieve greater growth and accomplishments in your thought structures, it is essential to understand why the sun and moon ceaselessly provide you with greater and more abundant resources for survival on this earth. This is precisely for your ascent, transcendence, and return.
The Dao naturally encompasses all transformations.
There is a more profound truth: the accumulated virtues of the earth, along with the pervasive radiance of the sun and moon, illuminate all living beings in the human realm. Yet, constrained by the cycles of day and night, how can humanity clearly grasp the mysteries therein? How can the sun and moon, in their ceaseless motion, elevate and transcend the human world?
Moreover, it can specifically target you, enabling entry into greater gains and returns. This is not a fantasy; it is precisely what you can comprehend: why do sentient beings have day and night? Why are they confined by the dual principles of heaven and earth? Why are they misunderstood through the distinctions of male and female? These are originally celestial opportunities and auspicious affinities that could have allowed ascent and transcendence.
All are subject to the limitations and obstacles arising from the mutual interactions of earthly and celestial phenomena, which are then dismantled by your existential orientations along with your thoughts and concepts. As for why you possess such limitations and obstacles—what is their origin? This fundamental framework of great moral grace is manifested based on the foundation of divine virtue.
The sun and moon, two celestial bodies, shine with extraordinary radiance.
Why are you all illuminated by the sun and the moon? This inevitably brings about day and night: day is for action and activity, while night is for rest and stillness. Can you then comprehend the fundamental structure and principles of brightness and shadow, fullness and waning? It is precisely through these conditions that one may come to understand the great virtue and grace of Heaven above, as well as the great virtue and grace of the sun and moon.
What, then, is the grace of the earth for human beings? The human world originates from the cosmos, the void, the Wuji, and the Haotian world, descending into the planet Diming. You may ponder further: from the moment you are born from your mother’s womb, you are influenced by Diming’s rotation and revolution, unable to comprehend how the great Dao of Heaven unfolds.
How, then, does all evolution and creation within the human world come about? It is because humanity, indulging in the comforts of this world, has buried its inherent potential for ascension and transcendence, forgetting it entirely! Moreover, unable to grasp the true nature of the human world, could it be that beyond the cycle of eating, drinking, excreting, trivialities, and sleeping, there lies another realm of existence?
What does each sentient being truly desire? How can one truly comprehend the natural evolution of the Great Dao and the way humanity creates history through evolution? By applying the wisdom accumulated over each cosmic cycle to the contemplation and construction of the human world, one can elevate oneself to achieve greater fulfillment and benefit.
How did human evolution and creation occur?
It is precisely through the understanding of the "sun and moon cycles" and their universal illumination through photosynthesis, which provides light for sentient beings and reveals all "forms and colors," that we speak of the benevolent grace of the Great Way of existence. This grace merely fulfills your needs for comfort and stability in the pursuit of survival. If this were all, humanity would be limited to nothing more than eating, drinking, excreting, trivialities, and sleeping.
All forms of existence need not be of concern to you. In the next life, the cycles of rebirth will come upon you again and again, bound by the constraints of recurring patterns—do you desire this? None do! This existence of yours, beyond mere eating, drinking, and sleeping, is also graced by the radiance of the sun, moon, and stars, which truly sustains you in your daily life.
All things mutually support a comfortable and stable living environment. Without the radiance of the sun, the earth would descend into darkness, and all living beings would be deprived of photosynthesis. Without it, the flourishing growth of all things could not be sustained. You are akin to the sun and stars of this galaxy, already distant from the far-off planets they once resembled.
There is neither the radiance of the sun nor the moon shining universally, nor is it easy to comprehend the formulas tallied each day. This grace bestowed upon the earth, akin to the fundamental structure and karma of the underworld star, is precisely the condition under which the heavens bestow favor upon all living beings of the earth, allowing the light to shine and cling, thus forming the foundation for upward growth and transcendence.
The sun, in its brilliance, shines upon all; the moon, in its stillness, also creates.
There is never a moment of stillness;  
Contemplate the profound mystery within.
To survive this human life's pass,  
One must have a comfortable, stable ring.
Why are humans confined by limits?  
Understand the favorable and adverse, then reflect again.
This verse! It is to mutually encourage all sentient beings and spiritual children. Can you comprehend that the mutual illumination of the sun and moon upon the earthly star is ceaseless, timeless, and never at rest, never pausing? Can you appreciate the profound mystery within this? You have already ascended to divine contemplation, no longer bound by the thoughts of mortal beings! Thank you all for your companionship in this work, and for gracing the Chongxin lineage with your presence for a time. May auspiciousness be with everyone. Farewell!
Celestial Venerable of Southern Heaven's Upright Ethics
The karmic connection in the southern heavens is truly sublime;  
With the descent of the righteous order, all shall be accomplished.
The Celestial Venerable gathers with all virtuous disciples,  
The great Dao's virtue nourishes the true nature.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation academicians of the Wuji Great Dao Academy! Today, the Immortal Elder Cao Guojiu, one of the Eight Immortals, has descended to compose the eighth chapter of "The Great Dao's Moral Grace," offering a complete analysis and revelation on the successive cycles of the sun and moon's universal illumination. This will address why you are confined and hindered by the Earthly Obscure Star, and where exactly these limitations lie.
Here is one point, to help you understand why the human world is caught in mutual opposition, and why we cannot comprehend the sublime causes and conditions on the other side. Sentient beings all merely pursue a more comfortable, peaceful, and stable living space, unaware that it is precisely within adversity that the conditions for growth arise, enabling elevation and transcendence.
If in the world of sentient beings, humanity constantly seeks favorable circumstances yet fails to appreciate the enhancing conditions found in adversity, then regardless of your merits and achievements, you will only be caught in the cycle of rebirth once more—how sorrowful indeed! Can you then comprehend how the grace of Heaven is bestowed upon the mortal world? By reflecting on adversity, one may truly ascend and transcend. Thank you all for your efforts. May all be auspicious. Farewell!
August 7, 2014, 12:55 ◎＃※   OK＃
The Immortal Elder of the Eight Immortals—He Xiangu
Chapter Thirteen: Father's Seed, Mother's Nurture
第廿五回　 崇心串連施行
October 30, 2007, the twentieth day of the ninth month in the Dinghai year (Tuesday)
第八回　 日普月照
Which flowers bloom in summer's embrace,  
The path of immortals, selfless, lays the foundation of the great way.
The maiden may cultivate the path to immortality;  
The imperial kingdom awaits the era of heavenly virtue.
Chapter Fourteen: Filial Piety Repays Kindness
第廿六回　 承命施行
November 2, 2007, Dinghai Year, Ninth Month, Twenty-third Day (Friday)
第九回　 皇王國土
The grace of heaven and earth in sheltering and sustaining all things.
It can be observed: just as the sun and moon shine universally upon the earth, it is essential that the actions of the imperial sovereign toward the nation and land extend equal and just protection and care to all countries across the vast world, all living beings, as well as religions and sects. From this, one may understand that the land, nations, and states of the earth can mutually care for and protect one another.
Through the conditions upheld by the human world, distinctions are made among the territories of all nations, enabling the care and protection of all living beings. This has been true both in ancient times and today, as mutual fulfillment, protection, and care are achieved. For those who enter the territory of a nation due to such karmic connections, they can settle and thrive in peace.
They can mutually protect and watch over each other, and for all peoples and living beings, this provides a necessity for a comfortable life. To distinguish such mutual fulfillment, within this vast expanse of the earth, each region has different leading figures who provide protection and care for the lands of their respective territories.
And to prevent one's own nation and territory from suffering the bullying and humiliation of foreign powers—this is a role that offers care and protection to all lands and nations. From ancient times to the present, such care has always been attached to the nation as a whole. This necessitates having a nation and territory, which are further distinguished by the different regions in terms of: clothing, food, shelter, and transportation.
Thus, the sovereign kings are called by the name of the great earth.
There must be a supporting force behind the formation of a nation; otherwise, how can a state remain stable when its people fail to fulfill their responsibilities, obligations, and rights? As for the leaders of a nation, they can be referred to by various titles from ancient times, such as monarchs, emperors, rulers, chieftains, and so on—all of whom are called leaders.
Regarding leaders, by gathering all the balances of revenues and expenditures across every nation—whether abundant or deficient—one can observe: the blessings and actions of the individual rulers themselves serve to distinguish different forms of nations. This also lies within the overall karmic conditions of education and guidance of the entire nation, through which such nations mutually protect and care for one another.
Therefore, when we speak of the entire populace as a single living community, it means that a nation must first ensure stable tax revenues to achieve a life of prosperity, well-being, and comfort. Within any nation, there must be established codes of conduct for all actions, so that each country can maintain a balanced budget without incurring deficits that are difficult to recover from.
For a prosperous and peaceful nation, whether its taxation is balanced and sufficient is intrinsically linked to the overall stability, comfort, and tranquility of the state, society, and households. When a nation's territory ensures ample food and clothing for its people, such favorable conditions are established by the state as a foundation for mutual protection.
The nation is the essential foundation for the survival of its people.
Furthermore, regarding the leaders of a nation, they are referred to as emperors or kings. In contemporary terms, these roles are occupied by figures such as prime ministers, presidents, or those adhering to imperial systems, who serve as the principal leaders in governance. This implies that within the territory of a nation, the necessity of land is paramount. For all living beings to survive, they must rely on these two fundamental elements: "water and soil."
All orientations of survival are inseparable from water and soil; without the establishment of land, the integrity of territory can hardly be achieved. Therefore, within any territory, both humanity and all living beings depend on water and soil. Without water and soil, there can be no stable living space, for survival must rely on water.
It can irrigate all crops that grow and depend on it, and with water as the primary condition for survival, this existence of water is essential for every sentient being and all living spirits as a fundamental cause and condition. If viewed from the perspective of the human world: within the human body, there is the solidity of earth, which is the encasement of the bones.
There must be the flow of water to sustain life, and with the human body being 70% water, it would be difficult to survive without the solidity of the 20% earth element. From this, it becomes clear that the essential nature of any nation is formed by water and earth: the landscapes of mountains and rivers, which we call beautiful scenery.
A nation must possess territorial integrity.
If there were no mountains, rivers, or seas, how could all living beings benefit from photosynthesis? This can be understood through the functional orientation of our current era, which emphasizes the role of "water and soil" in safeguarding the living space for all creatures. It also allows all sentient beings to comprehend why such a necessity exists.
Therefore, among the conditions that a nation's territory should possess, water and soil hold greater necessity than water and fire or wind in any region. Their presence provides a foundation for survival for all human beings within any nation. Without the existence of water and soil, how could one create a broader living space?
Thus, regarding the territory of a nation, which is essential for the sustenance of life, one must recognize the importance of actions that uphold its integrity. This involves the protection and preservation of all waters and lands—mountains, rivers, and seas—which hold significant necessity. Moreover, it ensures that every aspect of human existence remains free from the oppression and humiliation by other races.
This is a fundamental understanding that a national leader must possess. It involves the principle of mutual protection to maintain the integrity of the nation as a whole. Should one's own country face bullying or humiliation from others, it is through mutual action that the benefits of safeguarding and caring can be realized. This stems from the direction recognized by holistic education and is referred to as the "Middle Way."
National territory is precisely the living space of the people.
From this, it is clear that the integrity of a nation's territory itself, when challenged by bullying and humiliation, if it cannot be reconciled through peaceful means, will inevitably be resolved through mutual struggle. This has been true from ancient times to the present, and it applies to the integrity between nations as well.
It can offer protection and care to all people and living beings within every nation, and in the world of sentient beings, it makes no distinction among countries, religions, or sects. Such protection and care ensure peaceful coexistence, abundance in food and clothing, favorable weather for crops, and a prosperous nation with a contented people.
And it is what the people and the leaders of the nation aspire to achieve! If there is no ability to live and work in peace and contentment, how can there be a stable foundation for survival? This will inevitably lead to widespread resistance, which is determined by whether there is a pursuit of stability and comfort in life. When living conditions are secure and smooth, it fosters a shared sense of unity and common purpose.
In the ancient imperial system of kings and emperors as well as in the modern democratic era, the land of a nation is cherished by its people. Regardless of the country, this has always been the case. Throughout the ages, territories developed through mutual interactions have, under the leadership of their rulers, achieved stability and maintained the integrity of each nation's sovereign lands.
The grace of the sovereign's governance and the nation's land.
Whether there can be favorable weather for crops, national prosperity, and people's well-being must depend on the blessings of the leaders in charge and the great causes of national education and cultivation for all. If the people of a nation lack the foundation of human ethics and morality, it will be impossible to achieve stability in the hearts and lives of the populace, along with the necessary mutual cycles that should exist.
Thus, there is no stable orientation for the survival of a nation. This distinction lies in the accumulation of various blessings and fortunes, which determine whether a nation enjoys peace and stability or suffers from war, calamities, slaughter, and the like. If these are caused by human factors, it becomes impossible to secure a stable and comfortable living environment.
Moreover, natural disasters and man-made calamities are unavoidable. Without national prosperity and favorable weather, the people can easily fall into hardship, making the situation prone to being overturned. This is related to the depth or shallowness of the blessings and fortune of the leading ruler and all the people of the nation. Can favorable weather and national prosperity truly be achieved?
It is imperative to adopt diverse approaches to education and guidance, which hinges on whether a nation's ethics and morals can serve as the foundation for all future human relations and moral principles. This is referred to as the orientation toward survival—national prosperity and public safety, favorable weather and timely rain—and whether a peaceful living environment can be secured. The foremost priority is to spare all people and living beings from the fears and calamities brought about by human actions or natural disasters.
The life of the kingdom resides among all beings,  
Its protection and care shall surely be fulfilled.
Rights, responsibilities, and obligations together foster prosperity and strength.
National prosperity and public safety are of paramount importance; favorable weather and bountiful harvests are even more essential.
Living in comfort and peace, all people are elevated by virtue.
This verse serves as a mutual encouragement for all sentient beings:  
Whether a nation, its land, ruler, and people receive blessings and protection depends on the virtue of its leaders.  
The foundation for a stable life lies in choosing to bestow such care and guardianship; otherwise, rebellion and overthrow will inevitably arise.
This manner of conduct and action, throughout all worlds from ancient times to the present, is a universal process across all regions. It necessarily requires virtuous and favorable conditions to provide a living space of national prosperity, public peace, and favorable weather—this is the most fundamental condition for survival. Thank you all for your hard work in accompanying this endeavor. I am grateful to you all for troubling the Chongxin lineage for some time. Farewell, everyone!
Celestial Venerable of Southern Heaven's Teachings
The Southern Heavens unveil the scriptures of the Great Dao,  
Spreading its teachings to enlighten all beings and ease their burdens.
The Celestial Venerable gathers all sentient beings,  
The great Dao's virtue and grace are truly extraordinary.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy! Today, the Immortal He Xiangu of the Eight Immortals has descended to compose the ninth chapter of "The Great Dao's Moral Grace," offering an analysis in the first half regarding a nation ruled by an emperor and its land and water. This is to help all sentient beings understand: what exactly is the land on which you live?
This mutual protection and fulfillment does not arise without reason; it should be based on the living space of all sentient beings, ensuring it is comfortable, stable, prosperous for the nation and people, with favorable weather and freedom from fear, so that life may be peaceful and secure! This is the goal pursued by all sentient beings. Can you also adopt such an orientation in life?
Tomorrow is Saturday again, a great opportunity for guiding those who come seeking answers. Can all students of this lineage allow themselves to understand: what is the extraordinary affinity that led you into Chongxin? Last time, the Chairman already bestowed upon each of you blessings of fortune and wealth. Now it is necessary for everyone to unite and strive together for yourselves!
For the sake of the revered heart, for the Great Dao, and for the well-being of future generations, we must create boundless blessings. In the extraordinary affinity of education and cultivation, it is essential to achieve genuine elevation and transcendence—that is the true path! Otherwise, what use are blessings without wisdom, or without guidance on how to endure eternally? Reflect upon this, and you will understand: What is the virtuous grace of Heaven? What is the earnest intent of the immortals and Buddhas in their teachings? We appreciate everyone’s diligence and wish you all auspiciousness. Farewell!
2014, 0807, 1407◎＃※   OK＃
Immortal Elder Lan Caihe of the Eight Immortals
Episode 15: Divine Favor
第廿七回　 大道德澤
November 6, 2007, the 27th day of the ninth lunar month in the year of Dinghai (Tuesday)
第九回　 皇王國土
Lan Caihe, One of the Eight Immortals  
Immortal Elder Descends to Compose the Great Dao Volume
Chapter Sixteen: A Nobleman's Patronage
第廿八回　  德澤大道
November 9, 2007, the 30th day of the ninth lunar month in the year of Dinghai (Friday)
第十回　 國家水土
The state protects all living beings through water and soil conservation.
Only through mutual protection can there be leadership and governance. In every region and nation, there will inevitably be various different and interconnected territories that engage in protective actions, safeguarding the people of their respective nations. This mutual safeguarding is precisely what enables national prosperity, people's peace, and favorable weather—conditions that are mutually fulfilled.
The integrity of a nation's territory is essential, as it is through a unified state that the comprehensive national system and laws can be established. This relationship between a nation's territory, its institutions, and its legal framework is fundamental to governing all aspects of existence. Thus, it ensures the practical foundation for the monarchy, the state, and the territory itself.
There is mutual interdependence and regulation in the exercise of governance, which is established through the connection between the divine realm and the human world. In the management systems of each nation's territory, there exists a necessary mutual reliance and protection. This essential condition arises from the collective survival depending on the principal causes and conditions. Moreover, after the formation of the "family," it becomes necessary to bring together the entire larger community.
For a society to achieve wholeness, it is essential first to have families, and then to establish the community. Only after this can a nation be formed. This nation, composed of diverse regions and the countless people within them, is capable of providing comprehensive protection for all its citizens. Such protection shapes the very orientation of life for the populace.
The state will have the responsibility.
Only by being at ease with the convenience and comfort of widespread accessibility can there be complete mutual protective actions and safeguarding power. If a neighboring country resorts to bullying the weak, this nation will be rendered powerless to resist, and may even be annexed by other countries—an outcome that all living beings find most unbearable to witness.
Regardless of the strength of any nation's institutions, what truly determines a country's prosperity and power? This hinges on the mutual dynamics of its governance system, which reflects the genuine direction of its survival orientation. Consequently, it determines whether all citizens of a nation can thrive within an opportunity for prosperity, strength, and well-being, while also distinguishing between the nations of the past and those of the present.
It can be understood that in the era of imperial systems of the past, the rulers of each dynasty, whether called kings, emperors, monarchs, sovereigns, or other titles, all took mutual protective actions for all living beings. They prevented their people from being bullied or annexed by other nations, and thus found it necessary to implement all systems that would bring prosperity, strength, well-being, and happiness.
For all living beings within a nation, there must be the most fundamental acts of mutual protection and support. If the basic needs of comfort, peace, and sustenance are lacking, then after repeated cycles of instability, the multitudes of the nation will inevitably rise to overthrow or bury that dynasty, leading to its disappearance.
The Stability of Kingdom Life
In ancient times, the conditions of all nations were marked by incessant changes or declines. From historical records, it is evident that dynasties were often overthrown due to poor governance and tyranny. The shift of dynasties can be understood in terms of the pursuit of life's orientation: comfort and peace, the widespread desire for ease and convenience, and above all, whether there could be prosperity and well-being.
It is essential to be free from external bullying and to live comfortably, embracing all aspects of a peaceful and secure existence. This is the goal and destination pursued by the vast majority of living beings. Therefore, whether a nation is prosperous and strong or poor and weak, one can settle contentedly wherever circumstances allow. This orientation toward a stable and comfortable life stems from the pursuit of survival and well-being.
Most living beings can adapt their way of life according to the local environment and social customs, regardless of wealth or poverty. A governance system that fosters a prosperous and strong nation is closely tied to whether all beings can live in peace and comfort, as well as the authenticity of their survival orientation. Without a peaceful life, the fundamental necessity of having enough food and clothing will inevitably be compromised.
Moreover, this type: "Men die for wealth, birds perish for food." All living beings, in order to satisfy their own bellies, will pursue the many necessities of life: clothing, food, shelter, transportation, education, and entertainment. This orientation toward comfortable and stable survival makes the pursuit of prosperity and abundance a necessity.
Land and water constitute a wholesome living environment.
In the myriad causes and conditions of human creation, if there is no necessity, there is no need to create. This necessity is the outcome of all creation, born from the necessities of living habits. All your current orientations and daily life in Taiwan have long been integrated into these habitual patterns. What then would happen if you were to change and relocate to another region to survive?
It is essential to adapt to the mutual interaction between water and soil; otherwise, moving to a different region may lead to discomfort from unfamiliar conditions. This is a habitual issue for you all. For example, in today's era, traveling abroad has become relatively common. However, will the local conditions of various countries be compatible with you? Not necessarily!
If we consider the present-day Earth as a global village, it becomes easier to adapt to all past ways of life, reducing the sense of cultural and environmental disorientation. Through telecommunications and video communication, the differences in customs, traditions, and local conditions across various regions and nations—along with the challenges of adapting to new environments—have long been overcome.
Therefore, for those who suffer from acclimatization issues, the solution lies in utilizing the current capabilities of air travel. By harnessing its power to transport sentient beings to different countries for tourism, the problem of acclimatization can be minimized or even entirely eliminated, thereby removing such distress associated with unfamiliar environments.
The nation's achievements in water and soil conservation
Furthermore, as they no longer need to touch the ground, issues of acclimatization can be overcome. What do you think of this? In the past, such matters required reliance on maritime navigation and direct contact with the waves and land, but now the obstacles posed by different environments can be surmounted. This facilitates the integration of the global village.
Departing from Taiwan in the morning and arriving at the destination by noon—this rapid mode of transportation brings you comfort, convenience, and accessibility. It is one of the blessings bestowed by Heaven, achieved through the integration of different nations into a global village. Within the realm of Earth, as we navigate our path of survival, how can we move toward greater unity?
Through the internet at your disposal, the mutual exchange of life's communications, and the dissemination via telecommunication and video broadcasts, it can be said: "The ends of the earth are as close as next door," a truth that is tangibly manifested in your very being. This means you need not seek others to inquire, for you can instantly comprehend the ways of life in different nations.
This also signifies the integration of your nation's land and environment, enabling the fulfillment of all that was previously unattainable in the present moment. Thus, your current era surpasses all past ways of life in every aspect. This is the manifestation of technological civilization in your present existence, benefiting future generations to come.
The Composition of the Realm of Water and Earth
Furthermore, compared to your current lifestyles and daily routines, there will be greater comfort, convenience, and accessibility. However, whether there will be genuine elevation and transcendence in spiritual growth remains unknown. It cannot be ascertained! Through the implementation of the predetermined policies of the Heavenly Realm, it is imperative to achieve greater transcendence for all living beings.
The elevation achieved through spiritual purification is what truly brings welfare to your future descendants. However, it is uncertain whether you will still exist in the vast universe in the future or have already descended into other realms. Therefore, it is essential to focus on the purification of the present moment, enabling genuine transformation and implementation.
In relation to all living beings across all nations, there can be an upward elevation and great transcendence. As for future generations who will exist as you do now, whether they can endure eternally on Earth or other planets, or even transcend further and return to the Wuji, the Void, or the great cosmic celestial realms, hinges on whether you can achieve everlasting indestructibility.
Or perhaps it exists eternally within the cosmic galaxies. This is called the extraordinary and supreme cause and condition. You all can deeply appreciate the profound care and intentions of the immortal and buddha teachers—that is, to compose and disseminate the "Dadao Series Celestial Books." This is for the sake of your necessary ascension and transcendence in the next life, enabling you to enter and elevate yourselves.
It is essential to recognize the immortality of one's inner self, spirit, and physical body. Whether this physical body can achieve immortality depends on your future technological advancements—whether they can preserve the human form or enable a spiritual transcendence. This distinction determines whether your entry into the future world will be through "relocation and transformation" or "transformation and relocation."
The Law of the Indestructible Body  
The Spirit Grows Without Limit
The mind and nature enhance wisdom,  
Blessings become the reliance for future generations.
Life in this world is not long-lasting; a brief sojourn is hard to prolong forever.
Understand the great virtue and grace of Heaven,  
Return to the ascent and achieve perfection.
This verse! It is a mutual encouragement among all sentient beings and Buddhist disciples, to analyze the importance of protecting the integrity of the nation and its land. For you, the present-day Diming Star has already become a global village! How to seize this opportunity through one's own efforts, so that one's spirituality may never be extinguished—this is the true path.
By that time, would you all perish or perhaps transform into monsters? Not at all! This is said of those who, in the present moment, can fully accumulate their own hidden virtues and blessings, and are thus considered to have already attained enlightenment and transcendence! It is essential to strive diligently, for only then can one return to goodness and surpass it. Thank you all for your hard work in accompanying this creation and for your patience with the Chongxin lineage for some time. Farewell, everyone!
Celestial Venerable of the Southern Heaven's Immortal Path
The karmic affinity in the southern heavens is truly sublime,  
As the immortal path transforms calamities for all living beings.
The Heavenly Lord ascends the platform today,  
To gather all sentient beings in assembly.
Good evening to all the saints, buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the Immortal Lan Caihe of the Eight Immortals has descended to compose the tenth chapter of "The Great Dao's Virtuous Grace," analyzing the karmic connections of a nation's land and water. Can sentient beings understand what constitutes the virtuous grace of Heaven? What is the virtuous grace of the immortals and buddhas? And what is the virtuous grace of all living beings?
This kind of interconnectedness brings genuine elevation and transcendence, rather than merely being confined to the human world, which is often defined by mere survival orientation! It is essential to understand that the human world is a condition of survival interdependence, interconnected with heaven and earth, with the Divine, with the universe, the void, and the infinite. One must truly comprehend this.
Tomorrow is Saturday, and with "Typhoon Saola approaching," all ferry services will operate as usual. All students must exercise caution. If your travel is hindered, please consider whether to attend. If you remain careful throughout, everything will proceed smoothly and safely, allowing you to reach your destination for learning and passage. This will foster positive growth and education for yourselves, bringing endless benefits in the future. Thank you for your efforts. Farewell, everyone!
August 7, 2014, 17:00 ◎＃※   OK＃
Immortal Elder Han Xiangzi of the Eight Immortals
Episode 17: Comrades Supporting Each Other
第廿九回　 建構施行
November 16, 2007, the seventh day of the tenth month in the Dinghai year (Friday)
第十回　 國家水土
Han De's principles foster widespread transformation,  
While Xiang Tiao's sublime truths ascend to sublimation.
Zi's Virtuous Legacy in Eleven Chapters: The Mentor's Education Passes Down a Praiseworthy Tale
Episode 18: Relatives and Friends Lend a Hand
第三十回　 推廣福澤
November 20, 2007, the eleventh day of the tenth month in the Dinghai year (Tuesday)
第十一回　 師長教育
Teachers and elders who transmit education and propagate its influence.
Based on the foundation of elders who live in the human world, and the role of teachers in imparting knowledge, resolving doubts, and guiding the way, this is what education and moral cultivation pass down. It becomes clear that in the mundane world of humanity, one must rely on elders and teachers for the transmission of moral teachings and knowledge, and this holds true for everyone without exception.
It enables the accumulation of experience, which in turn becomes wisdom to be applied. This truthfully reflects the educational achievement of teaching and learning, as descendants and students, through the functions of all educational processes, are equipped to genuinely cope with survival-oriented behaviors and actions when entering society in the future.
It must genuinely benefit one's own survival and align with the demands of morality and ethics, without bypassing the fundamental imperative of survival orientation. The transmission of education to future generations of students and descendants necessarily involves the maturation of accumulated experience, enabling it to address the essential need for learning and growth among descendants and younger students in a truthful and practical manner.
The human world before the age of sixteen is precisely the opportune period for learning and growth. During this time from birth to sixteen, all future orientations for survival are established, encompassing the foundations of human ethics and morality. To ensure that ethical education remains effective and does not become irrelevant, it is essential to implement the functions of education and moral cultivation.
The teachings of mentors and elders can foster upward growth.
Only then can one truly benefit from future growth, genuinely allowing oneself to accumulate the foundations for future achievements through learning and development. The world of sentient beings is not limited to the stage of sixteen years old; in fact, every moment and environment is an opportunity for learning and growth. This is a world of endless learning, where absolutely no one is a master of all.
Each human being can only learn and grow in part; it is exceedingly difficult to fully integrate every aspect of existence into one's own thinking. Every individual's acquisition of knowledge and growth also has its limits, and no one can encompass every single action and behavior of all possible modes of existence.
It is essential to understand that the human world is a collective living space where individuals contribute their acquired knowledge and skills to professions that sustain life. Through dedicated effort in their respective fields, they earn appropriate monetary rewards, ensuring the warmth, sustenance, and comfort of their families. This is a fundamental necessity for survival.
Within this orientation towards existence, the benefits one gains through the teachings and guidance of mentors represent the inheritance of all one's learning, knowledge, skills, and accumulated experience. This educational legacy is then passed down to those in need, guiding each and every human being into the world of humanity and orienting them toward survival.
The Efficacy and Benefits of the Educational Function of Teachers
The behaviors and actions one engages in gradually transform into the skills and knowledge of a profession, which is essential for sustaining one's livelihood both in the present and the future. Moreover, as this acquired knowledge and experience accumulate over time, proficiency naturally follows through practice.
In the vast expanse of the world, regardless of whether one holds academic degrees or possesses knowledge, the accumulation of experience in what one has learned and understood becomes a masterful skill honed through practice. This "practice makes perfect" enables one to handle tasks with ease and familiarity, even to the point of understanding at a glance, without any omissions or errors in the process.
Being able to become familiar with any difficulties and problems in the industry is the transmission of experience from predecessors to later generations. It is also a process of education for the future, cultivated through personal familiarity. By imparting knowledge through teaching and education, learners inherit all accumulated experiences, which are then applied to the human world as a guide for survival.
A teacher is precisely the guide who imparts knowledge and resolves doubts, serving as the great karmic connection through which teachings are passed from master to disciple. This necessity of accumulating and transmitting knowledge through practice to achieve mastery holds true not only in the human world but in all realms. Through learning and educational processes, one benefits oneself for the future, enabling better handling of events when they recur.
The Specialization and Depth of Teaching
One can thus handle matters with ease and grace. This is because, through the process of learning and growth, those with rich experience can offer educational courses to those who are ignorant or lack knowledge. These courses provide learners with endless benefits for the future. Moreover, the teachers imparting this knowledge must themselves be experienced and well-versed in their respective fields of expertise.
It can be passed down to future generations and students; this transmission through learning is realized through mutual connections, and in the future, it can be achieved without being confined to recognition through the educational system, and thus is called a mentor! The one who resolves doubts through a teacher is referred to as "master-to-master transmission"—is this not precisely the condition that transcends distinctions in recognition?
Furthermore, it involves imparting and transmitting all experiences and knowledge through means such as oral instruction, physical gestures, or structured courses. In all these actions, there is a growth in wisdom and ideological understanding through teaching and resolving doubts. This kind of wisdom may flow from the superior to the subordinate, from the subordinate to the superior, or occur in ordinary, private exchanges between individuals—all of which are encompassed by this concept.
It is through learning from the guidance and teachings of mentors that one acquires knowledge and resolves doubts. Only after birth does a person begin to learn and gradually accumulate rich experiences, which we call the process of growth. The human world passes down wisdom through diverse learning experiences. From ancient times to the present, this holds true for everyone: it is through learning that experience is gained.
Learning and Growth through Cultivation and Education
In ancient times, people had less need to acquire extensive knowledge. How, then, do people today apply wisdom? If one wishes to elevate the quality of their existence, it is essential to undertake various courses of learning and internalize these experiences, embedding them into their eighth consciousness.
It is said that: personal experience is accumulated and harvested through learning and growth in the human world. Only by gaining something can one truly benefit oneself—this is an unchanging truth. No human being can simply sleep through a day and suddenly acquire experiences they never had before.
It is absolutely impossible. One must understand that the resources and sustenance of heaven and earth, which some believe can be obtained in a single leap, are in fact acquired step by step, with each footprint solid and grounded. This is what we call the real world. If one were to claim that the human world is illusory, then what of the physical bodies we inhabit here and now? They exist within a world of genuine survival, and this is what constitutes its reality.
Moreover, through the inheritance of education and cultivation, individuals acquire fundamental knowledge through their own learning, which provides them with a direction for survival. This is deemed essential for human life. In this vast universe, all living beings are able to elevate themselves toward a more comfortable and fulfilling existence precisely through the pursuit of survival.
Influenced by the educational philosophy of teachers and elders
In the present era, the accumulation of knowledge that humanity collectively learns far surpasses that of ancient times. This transmission of teachings is acquired through mentors, peers, brothers, and sisters, each with their distinct ways of living and habits. This process is what we call learning and growth, essential for enriching oneself and meeting the necessities of human existence.
This illustrates the difference between ancient times and the present era. The conditions for human survival and dependence are determined by how much one has learned, for the benefits one reaps correspond directly to the knowledge acquired—only then will one avoid the regret of lacking when the need arises. Most of this knowledge is accumulated through the tradition of "master imparting to disciple," which is then applied to daily life.
By orienting survival through the lens of human existence, one can achieve a state of dependence on their own life, thereby creating a comfortable living space. This elevates the quality of life rather than allowing it to deteriorate, eliminating the need to rely on the cycle of "master-to-disciple or private transmissions" for learning and growth.
This contributes to enhancing the quality of life in the human world. Through human agency, one can decide what to pursue and what to forgo, and how to achieve it. Based on each individual's circumstances, the accumulation of knowledge and the inheritance of experience will inevitably manifest in the present moment, prompting reflection on how to further grow, advance, and transcend.
All that is good in humanity is passed down through the generations.
That is, to pass it down to one's own descendants and later generations of students! It is precisely through "generation after generation, era after era" that this continues, never erasing the necessity of learning—this is the transmission from master to disciple. Can one thus understand the distinction between "master-to-disciple transmission" and "private, exclusive transmission"? It is precisely through each individual's private inheritance of educational culture.
Progress step by step to accumulate a preliminary understanding of a matter; then, through personal on-site experience and firsthand engagement with all affairs in life, one may speak of applying learning, growth, and benefiting from it. For you in the human world, whether you can attain the benefits privately imparted by your teacher depends entirely on how much effort you devote.
How much have you learned? How much have you grown? How much have you gained? This is an experiential process that you can comprehend through earnest reflection. In truth, it is through this process that virtuous and favorable conditions arise, continuously elevating and transcending. The same applies to all works at present. Can you also perceive the subtleties and hidden corners within them? Haha!
The transmission of education from teachers and elders embodies the true nature of the human world.
Different causes and conditions come together to facilitate learning, growth, and the validation of experience.
Master-to-master transmission is the highest path;  
Private-to-private instruction holds the secret keys.
Each must strive and apply their heart,
For future gains, virtue imparts.
This verse serves as mutual encouragement among all sentient beings, original spirits, and Buddha's disciples. It also conveys to all living beings that by truly understanding the human world, each individual can gain rewards and returns through their own efforts. This is an undeniable truth of learning, growth, and attainment. Thank you all for your companionship in this work. Farewell!
Celestial Worthy of the Southern Heaven's Ascendant Radiance
The karmic bond from the Southern Heaven descends to accomplish,  
Together we uphold the Great Way, returning to the original truth.
The Celestial Venerable gathers with all virtuous disciples;  
In the year Dinghai, the universal salvation yields harvest once more.
All Saints and Buddhas, virtuous students, and spiritual cultivation scholars of the Wuji Great Tao Academy, good evening! Today, the eighth Immortal Elder, Han Xiangzi, has descended to compose the eleventh chapter of "The Great Tao's Moral Grace," imparting the sublime affinity of the masters' educational legacy into the celestial scriptures. It remains to be seen whether the students of the Chongxin lineage can grasp the words spoken by the immortals and Buddhas in this very moment!
It is a legacy built upon the accumulation of knowledge and experience. Can one perceive where its subtle charm lies? And discern whether one benefits from it or not? Such exceptional conditions and affinities must be diligently pursued to yield great rewards, for all actions in the human world are ultimately gained through one's own efforts. With that, we conclude for today. Farewell, everyone!
2014, 0807, 1808◎＃※   ０Ｋ＃
The Immortal Elder Li Tieguai of the Eight Immortals
Chapter Nineteen: Tribute to the Altars of Land and Grain
第卅一回　 德澤效用
November 23, 2007, the fourteenth day of the tenth month in the year of Dinghai (Friday)
第十一回　 師長教育
The Eight Immortals descended to reveal the celestial scriptures, opened by the Immortal Elder Li Tieguai.
The Great Dao's Grace, Chapter Twelve: Opening the Hall to Expound the Teachings, Even More Extraordinary
Episode 20 The Grace of Heaven
第卅二回　 宗教德澤
November 30, 2007, the twenty-first day of the tenth month in the year of Dinghai (Friday)
第十二回　 開堂闡教
The benefits derived from the education and cultivation imparted by teachers and elders.
One can adopt a survival-oriented approach, which involves navigating numerous human factors and learning many skills and techniques. For survival in the human world, action is necessary. Taking livelihood as the foundation, one can acquire sufficient financial resources, which not only meet the needs of the entire family but also nourish their existence.
Moreover, it can provide ample warmth and sustenance for all members of the family, young and old, shielding them from the suffering of hunger. This is a manifestation of acquired knowledge and skills, and it is also an essential life skill necessary for survival. For all living beings, this ability to secure a humane existence in the world is indispensable, and it must be built upon the foundation of nurturing life.
To remain unharmed is the true path! Therefore, in the name of religion, all faiths and sects are treated without distinction. It is through the teachings propagated by the establishment of temples that future generations and students are educated, enabling greater gains and growth. Thus, for religious sects, it is essential to pass down these teachings to descendants for their learning and development.
Through the elders and sages of the human world, future generations can be enlightened and educated. For religious traditions and lineages, it is essential to have successive disciples to ensure enduring vitality. If the propagation of teachings can be expanded more broadly, spreading and guiding all beings across the vast universe, then remarkable achievements can be made, elevating humanity and benefiting all sentient beings.
The Significance of Establishing a Hall to Expound the Teachings
If, after the hall is opened, only a handful of people attend, then the opportunities and hardships bestowed by the immortals and Buddhas would have been in vain. How, then, can we achieve greater growth and expansion in propagating and guiding others, so as to genuinely elevate the religion we believe in? Moreover, in the human world, deeply embedded in the necessity of nurturing life, how can we further advance this cause?
From the perspective of nurturing life, a spiritual pillar is essential. Religion can provide such a spiritual pillar, along with its entire framework and support. If we consider survival from a humanistic standpoint, it must be based on the principle that "food is the paramount necessity of the people." Only when all living beings have food as their foundation can they attain comfort and ease after achieving warmth and sustenance.
One who inevitably pursues the pleasures of sensory indulgence, integrating such pursuits into daily life, is merely chasing the stimulation provided by these distractions. Such a person will find it difficult to embrace genuine religious faith, nor will they be easily drawn into the pursuit of sensory entertainment. Instead, they will sink deeper into the turbid world of the five impurities.
If we consider the preferences of each individual, why is it that a large portion of sentient beings seek solace in religion as a spiritual pillar? This is due to a sense of emptiness in the soul and a lack of inner peace. Although sensory pleasures and entertainment can nurture the human spirit, they often fall short of providing a wholesome sense of tranquility.
The Function and Role of Establishing the Hall to Expound the Teachings
Thus, religion can offer a sense of comfort beyond mere sensory entertainment—a form of spiritual solace. This solace can alleviate the unease brought on by emotional lows. Moreover, given that human existence is an impermanent process, at every moment and in every circumstance, without genuine comfort and spiritual support, life would be difficult to endure.
In the human world, without goals to implement functions and achieve beneficial effects, how can one, amidst the spiritual solace of reliance, establish a pillar of peace for the soul? For such causes and conditions of the human world, which can provide a direction for survival and the beneficial effects of a comfortably anchored spirit, how can one make oneself the support that stabilizes the heart and mind?
It is precisely because religion serves as a foundation that the reliance on religious teachings, through the peace of mind and spiritual solace it provides, generates a driving force for the pursuit of faith. How, then, can one, after entering into religion, make faith their foundation? It is the sense of comfort derived from spiritual solace that offers help and support.
It can be understood that when everything in the human world is unsatisfactory, or in times of setbacks and adversity, and when all things are unfavorable and it is difficult for each person's spirit to find comfort and a foundation for faith, they will devote themselves wholeheartedly to the spiritual support of religious belief, elevating the reliance on faith.
The Cause and Function of Establishing the Hall to Expound the Teachings
Regarding religious faith itself, it serves as a pillar of spiritual solace for all humanity. Among religions, there inevitably exist immortals, Buddhas, saints, deities, Bodhisattvas, and others who guide all administrative and educational aspects of religious affairs. This also helps address the need for trust and spiritual refuge that the human world often fails to fulfill within society.
Why is it that many people, after encountering difficulties, setbacks, adversities, and misfortunes, turn to religion? They inevitably seek guidance and solace from deities, saints, bodhisattvas, and other divine beings, hoping to find answers and resolve their troubles.
It is also the function and benefit of religion that, throughout the ages, all living beings who enter into religion inevitably find a pillar of trust and a spiritual refuge. Why, then, has religion flourished so vigorously in modern times? Moreover, in the midst of the ever-changing and impermanent processes of human existence, when might calamity and death befall us?
It is precisely because it cannot be fully comprehended that one can, through religion—via immortals, Buddhas, saints, deities, bodhisattvas, and the like—receive partial revelations and clarity, thereby foreseeing all signs. Moreover, why is it that entering religion can dissolve the karmic roots of obstacles that cannot be resolved in society? This, too, is precisely the transformative karmic teaching for a believer upon entering religion.
The Purpose of Establishing the Hall and Expounding the Teachings
How do various religions educate and guide? It is about enabling individual believers to achieve genuine understanding and clarity. The functional benefit of such religion lies in its ability to foresee signs of fortune or misfortune before they occur, and through divine beings, to analyze these omens. By transforming misfortune into good fortune and pursuing personal desires, there will always be a goal to strive for.
In terms of the faith itself, when there is genuine promotion and elevation, supported by the adherents, functional benefits will arise to uplift it. This is the true efficacy of religious education in the present day, which can be summarized as follows: regardless of which religious doctrine one follows, all beings benefit from its functional teachings.
This pertains to the significant connection between the mission and sacred duties undertaken by individuals. As the levels of each entity differ, so do their realms and spiritual attainments, and their functions in teaching and transformation also vary. This results in different attachments to the religions themselves, and the objectives for each entity are likewise distinct. However, the fundamental nature of religion—to encourage people toward goodness—remains the same.
The essence of this encouragement to do good lies in addressing the diverse dispositions of all beings, yet it can be fully realized through a shared ideology of virtuous conduct. This ideology of virtuous conduct can extend from oneself to others, benefit the world at large, and serve both self-interest and the interests of others. Such a religious essence is constructed upon the contemplation of virtuous paths, leading to genuine elevation and fulfillment.
Opening the hall to teach and transform all sentient beings of humanity.
For all living beings, it is common in the struggle for survival to often lose sight of their true hearts and make misguided pursuits. Therefore, religion can offer a refuge in such moments of confusion. It also serves to teach and guide, helping to correct these tendencies and prevent their recurrence. For all beings, entering into religion can provide a measure of relief and facilitate gradual cultivation and transformation.
As a sanctuary from personal sin and calamity, religion inherently possesses the virtues of education and moral cultivation, offering a supreme opportunity for avoiding repeated mistakes. Thus, from the perspective of religion, there is no one who cannot be forgiven, nor any matter that cannot be resolved. Human affairs must ultimately be addressed, resolved, forgiven, and pardoned by humanity itself.
Therefore, religious education and cultivation embody such profound love and compassion, offering all beings who enter into religion a true sanctuary of faith and a pillar of trust. This stems from the original founders of all religions—the sages of the five major faiths—as well as the diligent efforts and accumulated contributions of all religious predecessors.
This is about how different religious traditions can truly enable all sentient beings, who are interconnected through mutual karma, to mutually fulfill and educate one another. From the perspective of all sentient beings, this means that one may believe in any religious sect or tradition, and may also enter into any religion or sect as a follower of faith, depending on each individual's choice.
Opening the Hall to Expound the Teachings: The Purpose of Education
This accessibility and affinity for teaching all sentient beings can be attributed to the faith of those who follow virtuous paths. For those who are considered ordinary adherents of virtuous beliefs, if they genuinely aspire to spiritual liberation, they have already ascended to another level, entering the realm of spiritual transcendence beyond ordinary virtuous faith.
One will then grasp the opportunity and conditions for understanding, yet everything remains uncertain, and mutual growth is also at play. It is essential to discern whether this represents an elevation for the human world or merely a pursuit of another level. One must observe each person's actions and conduct to see if greater growth is possible.
It is essential to understand why all religions are described as paths of goodness, yet the elevation of spiritual levels remains rare. This is because, within a pure and upright religious system, there are numerous immortals and buddhas of varying levels who reside in temples to elucidate all causes and effects, as well as the functional benefits and educational purposes that should be carried out.
This concern for whether all living beings can, after entering into religion, genuinely take faith as their refuge, is exercised through the educational courses established by different religions in their churches and congregations. It inevitably depends on the wisdom of the leaders and the blessings of the principal deity, intertwined together, to determine whether they can broadly guide and lead humanity to join.
Opening the Hall to Expound the Teachings: An Extraordinary Affinity
It is about whether all sentient beings, upon entering a religion, can truly develop a profound understanding of their own "great matter of life and death," rather than merely adhering to general virtuous thoughts and concepts. This is further influenced by the fact that each religion possesses its own unique and remarkable conditions for attainment, which serve as the foundation for the beliefs of its followers.
Regarding the direction after death, what should it be? This inquiry into the posthumous destination stems from the enlightenment processes of various religious sages. It is also an achievement of extraordinary causes and conditions, which can be disseminated from the religious sages as the foremost transmitters, spreading successively to the second, third, fourth generations, and beyond.
Thus, from the present into the future, this reverence for all living beings seeks to emulate the spiritual enlightenment achieved by religious sages of the past. Yet why is it that the path to such enlightenment, which seemed relatively attainable for those who closely followed these sages, gradually becomes more difficult and fraught with setbacks? Or why do so many end up diverging from it entirely?
Human beings possess a wisdom that is not firmly rooted.
Fundamentally, one cannot rely on the cultivation methods of sages from primitive religions to attain enlightenment, as the conditions and circumstances differ. For practitioners in the modern era, it can be said that they may lack awareness of the subtleties and key principles, as well as the firsthand experiences of enlightenment from ancient times. These experiences have been passed down through classical texts, yet often only fragments of their essence are extracted out of context.
Therefore, it is extremely difficult to clarify! Where, then, lies the spirit of effort and struggle of religious sages? If the efficacy of such inheritance is not worth advocating, how can the propagation of the true path be achieved? Only then can the spirit of past efforts be genuinely promoted, and the function, benefit, and purpose of educating the human heart be truly remarkable.
Having a faith to rely upon allows for upward growth and transcendence. The efforts of these religious saints serve as benchmarks for learning and development, as well as opportunities for mutual fulfillment and extraordinary connections. The functional benefits of establishing religious halls and expounding teachings are not limited to Taiwan but are shared by all religions worldwide.
The grace of teachers in nurturing and enlightening, the profound illumination of religion in awakening and guiding.
The sages of the five teachings, through their legacy of creation,  
Instruct and transform students, enabling mutual benefit.
Opening the hall to expound the teachings, truly extraordinary;  
Comprehending its inner depths, the hall's mysteries are realized.
Wherein lies the secret of charm?  
Each must seek and forge their own.
This verse is shared with all sentient beings and spiritual children as mutual encouragement! It serves to analyze the profound opportunity of establishing a sacred hall and expounding the teachings. Whether you attain realization in this lifetime or across many lifetimes depends entirely on the genuine efforts you devote to your own diligent practice. I extend my gratitude for everyone's companionship in this work and apologize for any disturbance caused to the Chongxin lineage during this time. Farewell to all!
Celestial Venerable of Universal Transformation in the Southern Heaven
Many know of the Southern Heavenly Realm,  
Yet few pursue the universal teachings' stream.
The Celestial Venerable gathered with the great virtuous ones,  
Whose profound virtue bestowed the wondrous and supreme wisdom.
Good evening to all saints, buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the Eight Immortals’ Elder Li Tieguai has descended to compose the twelfth chapter of "The Great Dao’s Moral Grace," which analyzes the establishment and propagation of a religion. This will help you understand why, within all the orientations of existence in the human world,
The opportunity for one to engage in religious study and personal growth exists precisely because religious sages of the past established teachings and propagated doctrines that continue to this day, allowing us to support and fulfill one another in this present moment. Can you deeply reflect on the relationship between us, teacher and disciples? Though you may not see the immortals and buddhas, they are fully aware of every action and deed of yours.
Do you understand that this is a special and profound affinity for mutual fulfillment? Furthermore, yesterday’s Universal Salvation Dharma Assembly was a complete success, and everyone has worked hard! This was accomplished through the cohesive force of the Chongxin lineage. Regardless of its efficacy, it is clear that the Chongxin lineage is capable of such united and dedicated efforts.
To achieve the widespread results of universal transformation is indeed extensive, and it also yields practical merits and functional benefits. Thank you all for your efforts. Tomorrow is Saturday again, a time for guiding and returning to virtuous connections, and for joining the new forces of the Chongxin lineage! Everyone should seize this opportunity well. Today's work ends here—thank you all for your hard work, and may all be auspicious. Farewell!
2014, 0807, 2125 ◎＃※   OK＃
The Immortal Elder Lü Chunyang of the Eight Immortals
Chapter Twenty-One: The Merciful Jade Emperor
第卅三回　 教化德澤
December 4, 2007, the twenty-fifth day of the tenth month in the year of Dinghai (Tuesday)
第十二回　 開堂闡教
Lü Dongbin opens the great way to exalt Confucian teachings; the Pure Yang Emperor descends and arrives.
Nangong Fuyou upholds the sacred teachings;  
Repay the great virtue of father's birth and mother's nurture.
Episode 22: The Noble Virtue of the Mother
第卅四回　 教育傳承
December 7, 2007, the 28th day of the tenth lunar month, Year of Dinghai (Friday)
第十三回 　父生母養
All living beings are born of a father and nurtured by a mother.
This is done in the spirit of humanity, and it can be said that in the vast universe, for all beings born through various processes such as moisture-born, transformation-born, womb-born, and egg-born, it is the womb-born who are nurtured by both father and mother. This has been the fundamental principle and primary cause since ancient times. From the perspective of the human world, all nurturing and education follow this principle.
Whether inherited through a patriarchal or matrilineal society, it necessarily requires the union of parents to pass on the continuation of descendants and their actions. Within the vast expanse of heaven and earth, this is referred to as the foundation of ethical and moral principles. It is essential for all orientations of survival and gathers ethical kinship into a family.
Observing from the perspective of the human world and all species worlds: the role of the father in giving life and the mother in nurturing, along with the filial duty of caring for parents in return, lies precisely in upholding the ethical bonds of kinship. This serves as the emotional attachment that binds all family members together, and it is through such conditions that the "ethical bonds of kinship" in both the human world and the species world find their foundation.
It is precisely the moral norms of "ethical kinship" within the human world that rely on this concept of "ethical and moral kinship." This concept also originates from the emotional bond formed through the father's role in procreation and the mother's role in nurturing within the context of family life, which sustains the function of "ethical and moral kinship" among all human beings.
The primary role of father in procreation and mother in nurturing.
If we consider the father's role in procreation and the mother's role in nurturing as the primary causes and conditions, and further understand the father as representing the principle of Qian (the creative, masculine force), how then does procreation occur? It is through the union of the father's essence and the mother's blood, which combine to form an embryo during pregnancy. In ancient times, society was predominantly governed by the masculine principle; yet, can men give birth? No! It is only through the father as the primary source of essence and blood that lineage can be passed down.
From ancient times to the present, lineage has primarily been traced through the paternal surname, and only in modern society has the maternal surname begun to play a role in inheritance. Moreover, the father begets while the mother nurtures; after ten months of pregnancy, the mother naturally develops a protective instinct toward her children, providing more direct care than the father and allowing one to feel the radiant greatness of motherhood.
From ancient times to the present, it can be said that fathers have typically borne the heavier burden of providing for the family's livelihood. Consequently, the responsibilities of education and upbringing have largely fallen upon mothers, who have taken charge of nurturing, teaching, and moral guidance. Only in matters of particular importance would fathers personally step in to pass on their knowledge and values.
All things rely upon the father as a foundation, while the mother bears the vital responsibilities of nurturing and education—the two are mutually supportive and complementary. It is essential to understand that through the evolution of birth from parents, children inherit the genetic essence of their parents. Guided by the orientation of human existence, they inevitably resemble their parents, inheriting all habitual ways of life!
How then are the toils of parents?
Furthermore, the influence of daily habits and the karmic imprints from past lives carried into the present life also shape each individual's personality and innate disposition. While one's habits and tendencies are inherited from their parents, the individual's unique personality and innate disposition are not passed down through parental lineage.
Regarding the distinct personalities and dispositions that each individual inherits from their previous and successive lifetimes, this can be observed quite clearly through a pair of twins. The upbringing and education passed down from parents are closely tied to each person's future prospects, and half of this can already be discerned from the children themselves.
Furthermore, because the upbringing and education of future generations also depend on whether they bring blessings or calamities in the future, as well as other karmic conditions, it is essential to understand these factors in order to evaluate the human world. What should the path forward be? The human world is shaped through countless lifetimes, bound by mutual karmic relationships with one's parents.
Moreover, only within this lifetime can one become the descendant of future generations. If there is no connection from past lives, it is difficult to become a descendant of one's parents through karmic ties. The various habits, dispositions, and daily routines of parents are shaped by different karmic causes, and it is precisely this that constitutes the primary karmic bond with one's parents.
The fundamental toil of parents lies in giving birth, nurturing, and educating their children.
There will be mutual fulfillment, and how can one repay the toils of parental upbringing? It is essential to understand that all habits and tendencies in human life and daily existence are shaped by mutual karmic connections from one’s past lives and accumulated lifetimes. Only those who share such bonds can enter a family as descendants, inheriting the blessings and misfortunes of their parents to shape their own destiny.
The blessings left by parents are certain to be passed down to their descendants; likewise, any misfortunes they bear will also be inherited by future generations. Even in terms of parents' land, property, and wealth, these too can be left to their own descendants. However, for those without such familial ties or karmic connections, such inheritances are exceedingly difficult to obtain.
Can one inherit fields and wealth? No! Rather, it is through all the nurturing and teaching provided by parents, accumulated through upbringing and education, that a profound affection is formed. This profound affection cannot be measured by money, nor can it be purchased with it.
Inevitably, the primary bond of emotional connection lies with parents and all members of the family, both great and small. This is the reason why the Heavens, within the vast universe, have bestowed such a sublime function: it allows the descendants created by a family to carry on this legacy, a heritage that is rarely attainable through the descendants created by others.
The kindness of parents is as boundless as the heavens and as profound as the earth.
It also diminishes the significance of bloodline, reducing the primary function of lineage inheritance within this domain. Consequently, it lessens the necessity for nurturing and educating future generations, as well as the essential roles of mutual care, support, and protection. Moreover, in the human world, why do we share such mutual karma with our own parents?
Yet one cannot choose for oneself. If it were possible to make such a choice, it would require extraordinary predestined conditions and a greater mission to be undertaken by one's own will. Otherwise, all sentient beings across the vast world are shaped by karmic conditions beyond their choosing—this is the ingenious arrangement of Heaven! It is the legacy of existence for all human beings.
It is precisely through inheritance passed down to future generations that mutual obligations and legacies toward one's elders are established. All blessings and misfortunes of one's elders must inevitably be inherited by oneself. This understanding of the laborious efforts of parental nurturing reveals how, in the human world, it is through the union of the father's essence and the mother's blood that an embryo is formed and life begins.
Moreover, one must undergo the ten months of pregnancy, during which it is possible to observe the habits, tendencies, personality, and innate nature of a sentient being. This is because the karma from past lives, carrying its causes, enters the mother's womb during the pregnancy. Beyond merely inheriting the habits and tendencies of both parents, there is more at play.
The Purpose of Parental Nurture and Education
It originates from before and after birth, as inherent habits that are originally present. However, in terms of personality and innate nature, one cannot inherit the habitual traits of parents. Instead, it is the accumulated survival habits from all past lifetimes that enter into each individual's embryo. Thus, each person's personality and innate nature can be clearly discerned even during pregnancy.
This is about a sentient being yet to be born, who can foresee what causes, what actions, and what achievements will shape the future—that is to say, they can already perceive most of it! If, after birth, they are nurtured for three years, crying and suckling their mother's milk, they will then share a bond of blood and connection with their mother.
In this context, the role of the father involves providing essential care and attention to the children. It also entails the parents’ duty to nurture and feed their offspring even in the middle of the night, ensuring they do not cry from hunger. Moreover, if children are born with unfavorable innate tendencies or a difficult temperament, it can lead to numerous challenges that make them particularly hard to care for.
Moreover, when factors such as dampness, cold, heat, and warmth come together, good children are relatively easier to raise, while difficult children are harder to nurture. These conditions of cause and effect clearly determine whether a child comes to repay kindness or to collect debts. If the child is good, there must be a shared karmic bond of goodness between parent and child.
All care from father and mother
If one's children are not virtuous, not only will a multitude of problems arise after their birth, but they may even bring upon themselves the unchangeable suffering of karmic retribution. This is determined by the parents' own karmic debts from past lives. As the ancient saying goes: "Only when holding your own child do you understand your parents' kindness," and "Only when holding your own child do you realize your parents' love."
This serves as a warning to those who have not experienced the hardships of raising and educating children. Each individual, having been nurtured and educated through the toil and hardship of their parents, holds a crucial responsibility toward the ethics and familial bonds of human society. Within this, the three years of breastfeeding represent only the beginning of hardship, followed by a long process of education. How, then, can one ensure a bright future for what lies ahead?
It is through the long-term function of education and cultivation that we discern future achievements, and it is only when we have descendants of our own that we truly understand the toil and hardship our parents endured in raising and nurturing us. This profound, firsthand experience serves as a deeply personal and functional benefit for each individual.
Thus, the arrangements of Heaven are truly ingenious, allowing you to personally experience the hardships and toil of raising your own children. This is a firsthand experience, and its benefits are deeply ingrained and unforgettable. Viewed from the perspective of the human world: the time, space, money, and heartfelt efforts spent on nurturing and educating offspring are truly beyond words!
Repaying the kindness of parental upbringing.
It distinguishes based on the different living habits of individuals, their unique dispositions and personalities, as well as the variations arising from diverse upbringing and education. This is precisely because of the meticulous care and effort invested in every aspect of parental upbringing—encompassing all educational endeavors, nurturing efforts, life experiences, familial affection, and ethical guidance—leaving no detail unattended.
Moreover, there is another kind of person who invests an immeasurable amount of effort and resources, doing so selflessly and without expectation of reward. It is precisely in this selfless, unconditional giving that, no matter how flawed their children may be, they come to be seen in their parents' eyes as "their own flawed offspring, still better than others."
Under heaven, there are no parents who are not right—this is an absolute truth and a fundamental kindness that must be repaid. Yet! When one personally experiences the entire journey of raising one’s own children, how deeply do parents invest their hearts and souls, filled with constant worry? If we could reflect on our own parents, were they not also selfless and devoted in nurturing and educating us?
The grace of nurturing and raising is the greatest.
Thus, in the context of the human world and all its pursuits of existence, one inevitably comes to deeply appreciate the profound care and intentions of parents. These arise from their constant worry and concern for their children throughout the long journey of education, as well as their hopes for whether the children will stand out among others or achieve success and pride in the future.
If one cannot achieve greatness like a dragon or a phoenix, they should at least avoid bringing harm to their community. Simply living as a good and steady person is a way to repay the kindness of one’s parents for their upbringing. Yet, how should one regard such parents in return? In this context, the choice of a future spouse becomes a lesson in selecting someone who embodies the virtues of sound maternal upbringing.
If the marriage is a good and virtuous union, it will naturally lessen the worries of the parents. However, if after the children marry, a host of problems arise, it will bring suffering to the parents. This is yet another source of anxiety and sorrow that weighs heavily on the hearts of parents. And how do the children themselves feel about this?
The father's essence and mother's blood unite,  
forming an embryo that grows for ten months into a child.
The birth of a child brings joy and delight,  
Yet three years of nursing bring toil and plight.
Ten years of education, a labor of care,
Awaiting future growth, society to share.
After marriage, worries linger—will it be a good and harmonious union?
This verse! Let us encourage each other, fellow sentient beings and original spirit children! Let us analyze the toils of our parents, and ask whether the children of the contemporary human world can comprehend the process of their parents' hardships and labors? Once again, they are blessed yet unaware of their blessings! How can they understand the "selfless and effortless" devotion of their parents?
This genuine and arduous toil, borne of heart and blood, is something you will only truly comprehend after marriage, when you raise your own children! Only then will you personally experience and fully understand all the hardships your parents endured in nurturing you. Thank you all for your company and for sparing some time with the Chongxin lineage. Farewell for now, everyone!
Western Inscription on Bodhisattva
The Western Paradise descends upon us,  
The scriptures reveal the profound love of parents.
The bodhisattvas together speak of the grace of nurturing—  
To truly comprehend the causes of parental kindness.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the immortal Lü Chunyang (also known as the Southern Palace Fuyou Emperor, one of the Five Sacred Enlightened Lords of the Sacred Gate) from the Eight Immortals has descended to compose the thirteenth chapter of "The Great Dao's Virtuous Grace." The first half of this chapter provides an analysis of the virtuous grace of parental upbringing.
When observing the myriad beings in the sentient world, can one truly comprehend the toil of parents? It is a selfless, effortless giving, devoid of any complaint or lament. Only after personally raising children does one come to understand the hardship of parents. If one cannot appreciate the love of their own parents, how can they truly cherish their own children?
How much have you given? How much love have you shown? Reflect on your parents—this is exactly the kind of devotion they offer! Every little bit and piece must be understood through your own experience. Tomorrow is Saturday again, and all guidance will proceed as usual. How can you realize that the immortals and Buddhas care for and nurture you with the same tenderness and dedication as your parents, valuing all your efforts and hardships?
2014, 0808, 0835◎＃※   ０Ｋ＃
The Nine Heavens' Director of Fate, the True Lord Protector of the Household.
Episode 23: The Heaven's Fulfillment
第卅五回 　潤生德澤
December 14, 2007 — The fifth day of the eleventh month in the Dinghai year (Friday)
第十三回 　父生母養
The Heavenly Lord of Fate for all living beings, the True Lord Protector of the household descends to arrive.
The Fourteenth Chapter of the Great Dao's Grace:  
Filial Piety Repays Kindness, Virtue and Fortune Greet
Chapter 24: The Southern Heavenly Lord in Charge
第卅六回　 成全提昇
December 18, 2007, the ninth day of the eleventh month in the year of Dinghai (Tuesday)
第十四回　 孝順報恩
Born of father, raised by mother, filial piety is a duty that must be upheld.
The human world is sustained by the transmission of education and moral guidance, nurtured through the diligent care of both parents. It can be said that this bond is as vast as the heavens and as deep as the earth—an essential ethic and familial affection that serves as the fundamental basis for passing on values to future generations. It embodies a way to repay the kindness of parental upbringing through filial devotion.
This manifestation applies universally across the vast cosmos, without distinction between the descendants of Yan and Huang in the Central Plains or those of other nations. It is essential to inherit and practice filial piety, to repay the profound grace of parents' laborious nurturing, and to fulfill the duty of gratitude. The fundamental cause for this necessity lies in a virtuous legacy—a means of repaying our ancestors.
This is precisely because, in the human world, we owe the profound grace of parental upbringing, which must be repaid drop by drop or with a gushing spring of gratitude. Such acts are the fundamental gestures of ethical affection that should exist in the great realm of humanity; they are also the actions that enable parents in the human world to rely on the tradition of filial piety and the repayment of kindness.
One can truly receive the blessings and longevity bestowed by Heaven, which is achieved by following the "filial piety" of adhering to the benevolent teachings of elders; "obedience" means not transgressing these benevolent teachings, and even acting in accordance with the will of parents without defiance. It is through filial piety that one attains obedience to parents, and this is the fine tradition passed down by the descendants of Yan and Huang in the Central Plains.
Filial piety cannot wait; it must be acted upon in time.
To be nurtured by the benevolence of "filial piety" toward one's parents, one must adhere to the original intent of "obedience" to them as the guiding principle. This "ethical kinship" can mutually fulfill the human world, providing a foundation for such fulfillment, precisely because the standards by which it is practiced in the human world align with the principles that govern human conduct.
Thus, filial piety forms the foundational spirit of the Chinese nation, the descendants of Yan and Huang. It entails honoring the nurturing grace of parents above, repaying their care through one's own actions, and in turn, passing down this tradition to future generations. In this way, one can fulfill the heart of filial devotion, offering even humble sustenance to parents as a tribute to their profound kindness in raising us.
This serves as the foundation of filial piety for humanity across the vast world, originating from the fulfillment of nurturing grace, care, protection, and support—this is the true path. Within the expanse of heaven and earth, it can be said that the innate capacity for filial devotion exists, an essential bond that the human world can never cast aside.
In the human world, regardless of the nation, the practice of filial piety begins with obeying one's parents—an act driven by innate nature. As the ancient saying goes: "Filial parents raise filial children, while disobedient parents raise disobedient offspring." This transmission of filial devotion is like the steady drip of water from the eaves, leaving not a single drop behind.
The way of filial piety is passed down to future generations.
It is said that the foundation of filial piety lies in the essential duty of providing for one's parents with even the simplest means, ensuring their contentment. Within the ethical framework of human relationships and familial bonds, whether in extended or nuclear families, the values imparted by parents and elders are passed down to oneself and future generations. Across three generations, this transmission can be observed as the "ethical framework" of filial piety. Such an instinct for filial devotion is also an innate attachment, a natural inclination ingrained in human nature.
In the human world, it is precisely due to this instinctive attachment rooted in nature that such bonds exist. Similarly, the tradition of filial piety extends to the animal kingdom, as seen in the acts of "the crow feeding its parents in return and the lamb kneeling to suckle milk." These behaviors, which hold profound significance in the human realm, are inherited as part of the fundamental principles of human ethics. They demonstrate how filial piety can nurture and sustain all living beings in humanity.
This fundamental function of filial piety within the vast universe and earthly realm; in the world of the Central Plains, it is within human ethics and morality that the most filial and virtuous emperor was Shun. It was Emperor Shun who demonstrated the guiding principles, fulfilling the duty of filial devotion to both parents. It can be said that the transmission of this human ethic of filial piety has left a fragrance that flows through the ages.
Furthermore, the twenty-four paragons of filial piety in China serve as exemplary models passed down through generations, establishing a benchmark that can be described as the fundamental expression of natural human bonds at the core of filial devotion. Thus, all sentient beings in the human world are born of fathers and nurtured by mothers. The essential spirit of filial piety arises from human instinct, known as the "Way of Filial Piety."
The Fundamental Practice of Filial Piety and Repaying Kindness
At the very least, one should avoid causing any displeasure to parents and elders. If one can fulfill the role of providing for and pleasing them, repaying the kindness of their nurturing and education, one can achieve genuine elevation in the human world. Moreover, the foundation of repaying this kindness lies in serving and honoring one's elders, enabling parents to gain recognition and establish a legacy, thereby bringing honor to the family.
Thus, for future generations to truly have the blessing of good descendants, in the human world, every parent hopes that their children can rise above others, achieve greatness like a dragon or a phoenix, and even carry forward the legacy of their ancestors, bringing honor to the family. Regarding such expectations for offspring, an ancient saying teaches: "To have good descendants, one must first accumulate virtue."
This is a matter of great consequence for future generations, as it determines whether they will turn out well or poorly. For all parents in the world hope that their descendants, nurtured through their own hands-on upbringing and daily care—through every aspect of life’s nurturing process—will thrive. During this period, it can be said that they spare no effort in their devotion, enduring all hardships without complaint, no matter how arduous the task.
Never allow one's own children to endure a life lacking warmth and sustenance. This is the legacy that parents, through immense hardship and effort, have passed down in nurturing and educating their offspring. By first imparting the fundamental skills and actions needed to provide for a family, they ensure that in the future, one can mutually care for the well-being and daily existence of one's spouse, children, and descendants.
The Fundamental Function of Filial Piety in Repaying Kindness
This profound and immense benevolence, when practiced within every family in the human world, is precisely manifested through the nurturing and guidance of both parents. It is this that determines whether future generations can rise above the ordinary and achieve distinction in the days to come. For all beings under heaven and earth who are called parents, their devotion to their children and descendants is selfless and unconditional.
It is precisely about expecting no return, even willingly; no matter how difficult, one always finds ways to ensure their children eat well, dress well, live well, and enjoy all material necessities, providing for their own children and descendants. From the perspective of this human world, aside from one's own parents, few others would act in such a manner!
Few indeed are those capable of such selfless, uncomplaining, and regretless devotion—a care that extends not only to oneself but even to future generations. It is essential to understand that children are born of one’s own flesh and blood, the crystallization of one’s essence. All sentient beings, regardless of race, must repay the toil and labor of their parents.
This is in reference to the grace bestowed by Heaven upon the vast universe and all living beings. It can be said: Heaven and Earth are like great parents, yet they cannot fully care for every child within them. Thus, the nurturing and education of all children in the world are passed down through each individual parent.
Parents hope that all their children and grandchildren will achieve success.
Moreover, it is about parents being able to pass down to future generations, which means caring for descendants assigned different karmic connections. They do so willingly, without complaint or regret, solely hoping that their children and future generations can stand out, achieve greatness, bring honor to their ancestors, and glorify the family name.
Can such hopes be fulfilled according to one's own wishes? You may reflect on this: why did Heaven grant you the ability to live together as husband and wife? Bearing and raising children is precisely the legacy passed down through one's own procreation and upbringing. Consider: how can this act of reflection enable your descendants to bring honor to the family and glorify the ancestors?
This is indeed the proper way to repay the toil of parents and elders. Moreover, such compassion and universal love within the human world are precisely the means by which Heaven watches over all parents in this realm, granting them the capacity to nurture virtuous and outstanding descendants through human effort, thereby passing on their family’s noble legacy.
It is said in ancient times: "To have good descendants, one must first accumulate virtue." This is indeed correct. In the human world, filial piety toward one's parents is a human factor that determines who can raise good descendants. Those who succeed in this will have merits to ascend and transcend. In the universe, parents are precisely those who fulfill their duties and missions toward Heaven, which is called a divine duty to accomplish.
Filial Piety Repays Kindness, Ancestral Spirits Ascend
In the actions that sustain the human world, it is essential to demonstrate through acts of gratitude the necessity for both oneself and the community. The practice of filial piety and gratitude by sentient beings toward the human world not only benefits their own existence in this life but can also extend to elevate and transcend the spirits of their deceased ancestors across three generations.
It is precisely this fundamental spirit essential for filial children, and in the human world, whether something "exists or does not exist" is merely a matter of spiritual transplantation and dedication! If one breath ceases, the body becomes a corpse. If it is said that parents, during their lifetime, lacked the opportunity to enter a religion for cultivation, they can still ascend and grow.
When one's descendants are virtuous, they can provide their parents and ancestors with the opportunity for transcendence and the fulfillment of divine predestined connections. Although this may not be a tangible reality that future generations can directly witness, they can personally experience it. The toil and hardships endured by their elders and parents in this world can be described as: when one child attains enlightenment, nine generations of ancestors can ascend to a higher realm.
However, if the ancestors from nine generations back have already been reborn elsewhere, then having the support of the three preceding generations can be considered true filial piety. This is essential for sustaining the human world, as it ensures the presence of worthy descendants. Thus, it can be said: to have good offspring, one must first accumulate virtue. With such descendants, the parents can indeed declare: we already have excellent progeny! What do you think? This is truly commendable!
Filial parents beget filial children,  
The disobedient breed offspring of their own kind.
The toils of parents must be repaid with gratitude,  
For in human inheritance lies the virtue of ethics.
The grace of nurturing is beyond compare,  
Through birth, upbringing, and education, devoted care.
Excreting waste to nurture growth,  
Unfazed by hardship, bestowing a foundation of blessings.
This verse! It is to encourage all sentient beings and spiritual children together! In the human world, there exists a mutual inheritance of humanity, which entails the fundamental ethics and familial bonds that humans are capable of achieving. Whether there will be filial descendants? This is to be accomplished in the present moment. Thank you all for your companionship in this work, and for troubling the Chongxin lineage for some time. Farewell, everyone!
Bodhisattva of Western Literary Brilliance
The Great Western Paradise of Ultimate Bliss, where literary elegance and profound wisdom blossom.
The Bodhisattva ascends the platform to meet the virtuous student, as all the revered Buddhas and sages gather together.
Good evening to all saints, Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy! Today, the "True Lord of the Ninth Heaven, Guardian of Households and Master of Destiny," one of the Five Sacred Enlords of the Sacred Gate, has personally descended. In the fourteenth chapter of the Chongxin lineage's work "The Great Dao's Virtuous Grace," an analysis is presented on the theme of filial piety and repaying the kindness of parental upbringing, connecting the preceding and following chapters in response.
This is a reminder for you, the human world, on whether filial piety can be passed down to future generations. It is also a reflection on whether genuine meritorious achievements can be attained in the present, and how one’s own actions can lead to personal fulfillment. From the second half of this year and into the next, it is essential to pay greater attention to honoring ancestors and the blessings of past generations, as well as to the grievances and debts owed to past connections.
It is essential to exercise greater caution. In the face of future natural and man-made calamities, one must be increasingly vigilant and prepared, so as to avoid falling into unavoidable disasters or immutable laws of fate. Such causes and conditions require us to understand that all disasters are gradually approaching and have already given rise to many unavoidable misfortunes. Very well, may all be auspicious. Farewell, everyone!
2014, 0808, 1825◎＃※   OK#
The Mysterious Heavenly Emperor of the North Pole
Episode 25: Cultivating the Heart Through Continuous Practice
◆ Postfaces & Praises ◆
南無燃燈古佛　降跋三於
December 21, 2007, the twelfth day of the eleventh month in the Dinghai year (Friday)
◆ Main Text ◆
第十四回　 孝順報恩
The Sacred Gate of the North Pole is called the Five Saints,  
Where the Mysterious Heaven descends and virtue’s grace is accomplished.
The fifteenth revelation bestowed by God;  
Immortals and Buddhas watch over the great path.
Episode 26: Carrying Out the Mandate
第十五回　  仙佛眷顧
Human world oriented toward survival.
One must have a reliance in life. This orientation toward living lies in human factors, through which one attains the necessary conditions for daily existence. This is also akin to how the sustenance of life, rooted in everyday routines, inevitably encounters numerous obscure obstacles. It is only through religious faith that one can find a guiding course of action.
This is what enables the world of sentient beings, after the original souls enter religion, to rely on the faith in immortals and buddhas as the primary pillar for their life orientation. This predominant guiding principle is precisely what can be accomplished through reliance on faith in the immortal and buddhist teachers. Observing the human world, it becomes evident that this reliance manifests in the very fabric of one's existence.
One often encounters many obscure obstacles that are difficult to resolve. How, then, can one enter into religion? How can one find a faith to rely upon? And how, after entering religion, can one truly dissolve these obscurities and obstacles for oneself, ultimately enabling the genuine practice and propagation of the Great Dao?
When it comes to the human world, after entering the realm of religion, it is necessary to have a source of reliance and faith—an intangible spiritual light. This cannot be established through human means to confirm its existence, nor can it be observed with human eyes to verify its presence. Why, then, can people still place their faith and reliance in immortals and Buddhas?
All blessings and protection from the immortal and buddha teachers.
Although we cannot directly perceive the existence of immortals and buddhas, we can sense their intangible spiritual radiance illuminating every aspect of our daily lives. That is to say, while humans are unable to witness the presence of immortals and buddhas, we can feel the energy of their existence. This, in turn, depends on human factors: whether one possesses the karmic affinity to perceive such sensations.
Perhaps it is due to the inherent distinctions in causes and conditions that do not originally exist—what kind of energy is this for immortals and buddhas? It must be that, given the different experiences of each individual, what kind of conditions define an immortal or buddha teacher? Those who can perceive the same mutual causes and conditions are able to join and support the ranks, even becoming disciples and students, thereby greatly strengthening the new forces.
Such conditions and causes are described with varying degrees, levels, and realms, and they interact through different affinities. For oneself, participating in the ranks of disciples or students, and in relation to the immortals and Buddhas, it is an inability to perceive the spiritual light body. Although it is called the spiritual light body, it cannot be seen or touched.
It can only be conveyed through the divine image: which immortal or Buddha is this? What is their title and designation? This allows an intangible immortal or Buddha teacher to establish a spiritual connection with descendants, students, or disciples in the human world. After such a connection is established, one must follow the sacred teachings and exhortations of the immortal or Buddha teacher in practice.
Immortal and Buddha's Sacred Edicts and Precepts
How can one ensure that in the practice of cultivation, one does not transgress the precepts and guidelines set by the immortal Buddhas and teachers? It is essential to promote and propagate the teachings of the religious lineage. Precisely in the human world, there exists a guiding principle for implementing these precepts and guidelines without overstepping them, which applies to every disciple and student who enters the religion to learn and grow.
There will be a period of exploration and learning, during which one must be genuinely dedicated to aligning oneself with the religion, adhering to its doctrines and precepts, before one can be considered a disciple or student of that religious tradition. Moreover, this commitment to faith must stem from a willing heart, embracing learning and growth, until, after a period of time, one truly embodies its principles.
Promotion must be based on hierarchy, with different positions, responsibilities, and missions to advance the cause. Moreover, having more people in such roles makes tasks easier to accomplish. This process allows a newcomer, after joining a religion or sect, to develop without overstepping the boundaries of precepts and regulations, enabling growth over time.
It is precisely through the subtle hints and methods of the immortal and Buddhist teachers that one can grasp some concepts. This involves an understanding of the human world, which, although it provides the conditions for learning and growth, requires one to realize that all of one’s peculiar habits and eccentric temperaments will gradually reveal themselves over time. Indeed, time will inevitably reveal the true nature of a person’s heart.
For All That Faith Entrusts
At times, when one first enters into religion, one may bring one's own negative tendencies along, introducing them into the religious practice. This allows such undesirable habits to quickly permeate aspects of faith that ought to be avoided. Due to a sentient being's ignorance, one may fail to understand oneself, unable to discern where one's own shortcomings and deficiencies lie.
The human world, while serving as a dividing line between ascension and descent, raises the question: within the curriculum of education and cultivation, can one truly understand oneself? Can one eliminate all the peculiar temperaments, habits, ingrained tendencies, personalities, and innate dispositions possessed in the human realm? It is precisely through this necessary process of refinement that one enters into religion for learning and growth.
I hope that after embracing religion, I can truly overcome my shortcomings and deficiencies. Following my commitment to faith, after a period of time, I will formally enter the ranks of students and disciples. At this point, an ordinary being steps into religious belief, shaped by the faith and refuge they have chosen.
It is essential to align with the lineage of one's religious sect, offering sacrifices and dedicating oneself selflessly and without ulterior motives. This allows the celestial beings and Buddhas to serve as reliance, providing care and protection to disciples and students. Furthermore, as these disciples and students enter the religion, they will follow and implement the doctrines and guidelines established by the religion.
All the blessed connections and affinities from the immortal and Buddha teachers.
There is a process of selection, which serves to determine whether individuals entering the path of faith can accept and uphold the doctrines and precepts of the religion, thereby attaining accomplishment. It can also be said that they have already met the criteria to become true disciples and students. However, the immortals and buddhas must also watch over their own disciples and students, guiding and promoting the dissemination of religious affairs.
This is also very true! Only after undergoing such conditions of trial can a sentient being truly enter the religious system upon joining a religion, thereby becoming a formal student and disciple. This is achieved through the process of meeting the criteria of trial, which serves as the framework for one's own disciples and students, and signifies that one has reached the level permitted by one's own qualifications.
Thus, celestial beings and Buddhas inherently bear the responsibility, duty, and right to protect their students and disciples, providing them with care, guardianship, instruction, and fulfillment through various forms of education and cultivation. That is to say, this framework serves as a foundation for practice, guiding how to advance toward broader promotion and expansion. Its realization ultimately depends on the wisdom demonstrated by the celestial beings, Buddhas, and those in charge.
For disciples and students, it is within all responsibilities, obligations, and rights of religion that promotion and propagation are carried out. This also pertains to the teachings of the immortal and buddha mentors, which are received after human factors enter into religion. Each individual can then undertake their duties, missions, and official obligations, forming a great collective force to demonstrate through example.
The benevolent energy of the immortals and Buddhas watches over and bestows blessings.
The exercise of such obligations, rights, and responsibilities, which is the promotion of the great unifying strength fostered by religion, involves a unity among each student and disciple, guided by the teachings of celestial beings and Buddhas, to mutually advance and propagate this cause. This is essential for taking action within every religion and sect.
It is precisely towards the revered masters of immortals and buddhas that one must further extend their influence, thereby providing mutual care, protection, and guidance to students and disciples, fulfilling the necessity of teaching. Thus, every religion and sect is said to complement one another, and such principles and precepts have been practiced for thousands of years!
Furthermore, for all religious disciples and students, who among them can mutually promote the propagation of the teachings within the community? Who merely lends their name? Who speaks out? Who remains silent? Who exerts effort? Who is lazy? Who is diligent? And who achieves success? By observing the different habits and actions of each individual, one can understand how each person strives.
Those who can achieve success through efforts focused on humanitarian factors are indeed numerous. However, for those who merely hold the title and are unwilling to undertake any volunteer work—referred to as students or disciples—the immortals and Buddhas will surely admonish them. If they remain persistently unwilling to change, they will be left to their own fate, and no further guidance will be extended to them.
The protective and caring power of divine beings and Buddhas.
However, it also takes care and fulfills, imparting to each individual all the karmic retributions they ought to bear, which is termed fairness. This is because the immortals and buddhas can thereby provide educational and transformative lessons. Is this directed at all disciples and students? Can they recognize the truth and return to authenticity, adhering to the sacred decrees and exhortations of the immortal and buddha teachers, and follow the rules in their practice?
Only then can there be a true implementation of functional efficacy. This effect is achieved by each individual, lying in the function of establishing halls and expounding teachings. It can truly be attained by disciples and students, and can also bring genuine benefits through the promotion of different inherent roots. This is precisely following the instructional courses of the immortal and buddha teachers, leading to upward growth and elevation.
Furthermore, the arrangement of courses on scriptures or various religious traditions is based on the necessity of learning and growth through scheduled class times. For religion itself, this precisely means that after the routines of daily life during the day, and within the context of evening sessions or various Dharma assemblies, mutual resonance is fostered, creating favorable conditions and affinities for learning and growth.
Education and Perfection in the Way of Immortals and Buddhas
It arises from the necessity of propagation and promotion, enabling these disciples, students, and followers to participate in religious endeavors. This is achieved through various causes and conditions, fulfilling diverse functions of practice. It benefits both yin and yang, promotes and spreads the religion, and even brings blessings to the religion itself.
Furthermore, for the immortals, Buddhas, disciples, and students, there is indeed a virtuous elevation and transcendence. By drawing upon numerous strengths to enhance religious teachings, mutual improvement can be achieved. In this way, the immortals, Buddhas, disciples, and students will experience growth, benefit, and the accumulation of merits. Additionally, this provides many favorable conditions for promoting and expanding these teachings.
Moreover, it can guide the vast multitude of sentient beings into the ranks of religion, thereby adding numerous fresh forces. This is the true path for all religions: through the efforts of a few, gradually becoming a refuge for many believers. At the same time, it will foster a realm of goodness and beauty, which is precisely the curriculum of education and culture.
Immortals and Buddhas protect all living beings; through faith and devotion, one learns and achieves.
Among the many religions in the world, each has chosen its own path to perfection.
Bestowing care and protection upon future generations, and moreover, filling the entire family with love.
How does learning and growth occur?  
It is the cultivation of future Buddhahood.
This verse! It serves as mutual encouragement among all sentient beings and Buddha's disciples! It means that the grace of protection and care from immortals and Buddhas is rooted in education and cultivation, offering the opportunity for self-improvement and ascension; if one enters a religion only to leave after a while, and repeats this cycle several times, then a lifetime may pass by in vain.
In the end, there is no achievement to speak of, only a body covered in filth and a mind burdened with impurities. Such a path is not worth pursuing, and far too many must learn this lesson! Do not live an entire lifetime only to accomplish nothing! That would be truly regrettable. I thank you all for your hard work and for troubling the Chongxin lineage with your presence for a while. May you all be auspicious. Farewell!
Bodhisattva of Western Scriptures
The Western Paradise descends upon us,  
The principles and causes are arranged by Heaven.
The Bodhisattva gathers with all virtuous beings,  
Unfolding the blessings of great virtue and grace.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy! Today, the Five Sacred Benevolent Lords of the Sacred Gate—specifically the Mysterious Heavenly Emperor of the North Pole, Xuan Tian Shang Di—descend to compose the fifteenth chapter of "The Great Dao's Moral Grace." This chapter will analyze and elucidate the principal causes and conditions of the care bestowed by the Immortals and Buddhas. In what ways does this further promote and propagate religious faith in the human world?
Only through the united strength of the whole can this extraordinary affinity truly be propagated across a region or the entire world. This depends on the vision and breadth of mind of each immortal, Buddha, deity, and leader. In the human world, it can be promoted and expanded with great authenticity, or it may only be spread within a small area.
What are the perspectives, mindsets, and efforts of those in charge, as well as the concepts they recognize? Tomorrow is Saturday again. Regarding the undertaking of salvation, it is a significant matter that requires earnest dedication! Moreover, for the true efficacy and benefit of promoting salvation, it is hoped that everyone will join in its propagation. Thank you all for your hard work. May all be auspicious. Farewell!
2014, 0809, 1335◎＃※   OK#
Lord of the Southern Heaven, Sage Emperor Wenheng
Chapter 27 The Great Dao's Grace and Beneficence
第十五回　  仙佛眷顧
The Lord of the Southern Heaven transmits the Sacred Gate;  
The Sage Emperor of Literary Balance accomplishes the propagation of the teaching.
The Sixteenth Chapter of the Great Dao's Grace:  
The Noble One's Guidance Proves the Virtuous Intent
Chapter Twenty-Eight: The Great Way of Virtue and Grace
第十六回　 貴人提攜
Immortal and Buddha mentors are the greatest benefactors.
After one is capable of serving as a guardian of the teachings, it is essential to have noble individuals to offer guidance. Such noble individuals are not limited to humans in the mortal world alone; they extend to all the saints, deities, immortals, and buddhas across the vast cosmos, as well as all those who elevate through words and teachings. In a word, they are the noble ones who can awaken one from a dreamlike state.
All can be said: for the sentient beings of affection, the primary cause and condition that guides them must be that in the human world, it is not only about daily life but also about enlightening any blind spots regarding any issues. All of these can be called noble persons. Such noble persons in the human world are also quite commendable, as they benefit the survival orientation of human sentient beings.
In the human world, regardless of whether beings are sentient or insentient, tangible or intangible, all can become noble individuals. This also provides a standard of conduct for all living beings, offering guidance and support. Through human agency, mutual fulfillment and mutual care can arise from the ignorance or lack of understanding within the human realm.
This also pertains to the orientation of human existence, which must genuinely strive for elevation rather than decline. It is not about the concubines of ancient imperial palaces being called noble persons; rather, this nobility refers to those who can point the way forward, offer guidance through confusion, provide support in affairs, or assist in any interdependent chain of matters.
The guidance and enlightenment provided by a noble person.
At times, a simple gesture can help elevate someone who strives to better themselves. If we cannot mutually uplift one another, it is difficult to speak of true benefactors. Moreover, without distinguishing among those capable in the human world, one might say: such-and-such a benefactor can be observed within human society—how many such benefactors truly exist?
And what determines the level of achievement in one's lifetime? It is thus determined by whether, in any given time and space brought about by circumstances, one can accumulate sufficient virtue and blessings. Such accumulation is what we call a person's "noble guide." Often, this noble guide is precisely the one who can help resolve the blind spots in an individual's difficulties and mutually fulfill the connections in all matters.
It is essential to be able to discern clearly where one's own delusions and difficulties lie. In the human world, it is often impossible to achieve things according to one's own thoughts and concepts, which gives rise to many forms of ignorance. Furthermore, schooling and education are of great importance, for after leaving school, one is bound to encounter obstacles of ignorance in every individual.
In such a critical moment of thought, there is a lack of guidance from a noble person. When one's fortune is particularly profound, problems or difficulties will inevitably arise, leading to personal hardships. How, then, should these difficulties be resolved? One is bound to be overwhelmed and troubled by them.
When a noble person appears, good things come in succession.
At this moment and in these circumstances, if a noble person could offer guidance, one could smoothly navigate through difficulties and dangers, transforming obstacles into opportunities. This would surely turn misfortune into fortune and peril into safety. Regardless of when any hardship or danger arises, such a timely benefactor can serve as a turning point for oneself, resolving difficulties and fostering a positive transformation.
Such noble individuals are precisely the great benefactors who turn misfortune into fortune. If one cannot achieve what they desire as they wish, it will either appear only after a period of encountering insurmountable difficulties, or it may never appear at all. Thus! The aspirations, attitudes, and beliefs of every person are bound to evoke a sense of confusion and helplessness.
I thought that if, at this moment and in this situation, a noble person could appear in time to resolve all the difficulties that had arisen, it would undoubtedly evoke an indescribable sense of gratitude. Moreover, by observing all actions through the lens of humanistic principles, one could find a foundation for one's own conduct, thereby overcoming the obstacles created by these difficulties.
At times, one can be their own benefactor, rather than relying solely on external sources. This stems from the inherent nature of the human world, where sentient beings often fall into ignorance, creating realities and difficulties that cannot be easily resolved, leading to many situations where mutual fulfillment becomes unattainable.
All human beings must have the guidance of a noble person.
In the realm of human conduct, we often elevate ourselves through knowledge, experience, and wisdom to establish guiding principles for all actions. Yet, we frequently fail to apply these principles to ourselves, preventing us from truly overcoming difficulties. The crux lies in the fact that, within the human world, we often cannot comprehend how to address all the points of difficulty that arise.
Among human factors, there is the growth of one's own knowledge, wisdom, and experience. At this stage, it is essential to rely on external support from noble individuals, who help accumulate this knowledge and experience through matters already encountered. This process inevitably contributes to personal growth in life orientation, achieved through the maturation gained from experience.
Many difficulties are resolved through one's own efforts, and the ability to solve such challenges oneself must stem from the accumulation of experience and knowledge, which elevates wisdom. This is precisely how one becomes one's own benefactor. It is often through a single remark, an event, or a point of difficulty that one can draw upon personal or others' experiences to find a way forward.
The mutual fulfillment that arises from overcoming one's own difficulties distinguishes whether there are noble individuals in the vast world who can help one achieve genuine success. All the karmic connections among human beings are accumulated across lifetimes or in the present era, enabling mutual support and accomplishment.
A world of humanity will naturally have benevolent and noble individuals.
It is essential to support and nurture such so-called benefactors, enabling the application of knowledge and wisdom to overcome personal difficulties. This is what constitutes the achievement of a benefactor, which can bring benefit to oneself or others. Moreover, one can also become a benefactor to others, just as others can become a benefactor to oneself.
Sometimes, it requires only a slight effort, a hint to reveal a blind spot, or simply pointing in the right direction. Each person can become another's benefactor, just as others may become one's own. This depends on the accumulation of experience each individual contributes. In the world of sentient beings, all people are essential to the survival and direction of the human world.
Thus arise the blind spots of ignorance and unknowing, as well as the difficulties one cannot resolve for oneself. This can be distinguished in all matters: one may become one's own noble guide, others may become one's noble guide, one may become a noble guide for others, and one may also serve as one's own noble guide—all of which give rise to dual causes and conditions.
This is about resolving issues. In the human world, beyond all the problems inherent in the pursuit of survival, as long as there is any connection related to human existence, there will inevitably be mutual support among people. Such support serves to dissolve problems, enabling both oneself and others to benefit mutually.
The grand vow of immortals and buddhas to guide and uplift all sentient beings.
This kind of guidance serves to foster mutual support across all chains of affairs within the human world. Inevitably, when issues arise, it offers accurate or directional advice. For all human beings in this world, when facing problems, there is bound to be a period of blindness.
This addresses a situation where difficulties cannot be overcome through human efforts alone. From the perspective of sentient beings in this world: How should the full context of a matter be understood? Only by implementing actions with genuine direction and correctness can we achieve the necessary dissolution of all human-induced factors in the world of humanity.
Sometimes, the issue lies merely in a shift of thought or perspective; other times, it requires overcoming the primary driving force behind one's actions. Occasionally, it hinges on whether there are healthy boundaries in interpersonal relationships, and at other times, it stems from an inability to engage in reverse-direction thinking logic.
Do not allow yourself to become trapped in a narrow perspective when encountering problems or difficulties, losing sight of the bigger picture. Instead, this will hinder your ability to smoothly overcome the obstacles you face. By relying on human effort and mutual support, one can rise above all challenges.
The function of guidance and support will yield beneficial effects.
It is precisely in striving for greater personal growth that we sometimes encounter our own blind spots and difficulties. The ability to leverage interpersonal relationships for mutual support can make it much easier to navigate such challenges. Therefore, whether one's relationships are positive or not directly influences how many supportive figures may emerge in one's life.
When encountering various bottlenecks, it is essential to rely on interpersonal relationships to support and accommodate one another. In this process, there will be many instances where accumulated blessings arise from human factors. The distinction lies in whether one's benefactors appear or not. To differentiate, the interpersonal relationships built through these human factors are precisely what enable mutual achievement when problems arise.
This so-called interpersonal relationship in the human world is precisely determined by whether one has accumulated substantial and abundant blessings and affinities in the human realm. It distinguishes the mutual achievements in overcoming one's own difficulties and how to resolve challenges caused by human factors, all of which depend on one's own thoughts, perspectives, and actions.
The distinction lies in the fact that all aspects of humanity can, time and again, dissolve every difficult matter, or do so after repeated enhancements of knowledge and wisdom. The conditions of the human world are a rather subtle blessing; at times, they are related to a particular matter or the actions of an individual.
All actions undertaken with the support of a noble patron
In moments of considerable urgency or danger, a single word or action can often rescue a person or a situation—this is what is meant by "turning the tide." At such critical junctures, the distinction between oneself and others often becomes the very point that defines and resolves such dilemmas, and this is indeed put into practice to dissolve them.
The ability to resolve one's own problems and difficulties arises from mutual fulfillment with oneself. Whether you are willing to be a benefactor to yourself or to others, it is the accumulation and addition of wholesome causes and conditions that truly enables mutual fulfillment in all matters and connections.
At this moment, if the misconceptions and blind spots of religion can serve to complement and support one another, I ask you: when entering into such a situation, can you truly understand all the issues of "the gravity of life and death" in this lifetime? Although life, oriented toward survival, is quite important, what more can be done?
The human world serves as a foundation for distinguishing between reincarnation into another life and ascension or transcendence, in response to the profound matter of life and death. Once sentient human beings undergo religious baptism, they will devote themselves wholeheartedly. Education and guidance in religious faith also stem from the earnest teachings of immortal and buddha mentors.
A single word of enlightenment can also be a noble guide.
Have you ever realized that it is often the guidance and support of a noble mentor that leads to one's success, and among all the students, each one also acts as a benefactor to one another, offering mutual support. Within the human world, there are often many difficulties that cannot be easily resolved. At such times, the teachings of predecessors and the connections with peers can, through a single word, bring about mutual fulfillment.
Another phrase can be used to dismantle all one's religious beliefs, yet this same phrase can enable others and oneself to attain immortality or Buddhahood. It can also cause oneself and others to sink forever into the realm of evil beings. This is the power and effect of a single phrase. Have you, all of you, truly grasped this? It is merely a phrase!
It is precisely because of such a great and significant distinction, and because human factors and spoken words can determine the difference between "attaining enlightenment and failing to attain it," that the sentient world values the function and benefit of "fearing human words" and "praising human words." This is exactly what the ancient teaching conveys: "A kind word warms three winters, while a harsh word brings snow in June."
Often, it is the very cause of a lifetime of resentment towards you, compounded by a deep-seated hatred that carries over into the next life—a regret that is man-made. What can truly be achieved is mutual support and accomplishment among you. Moreover, all favorable conditions and good causes will genuinely flourish and grow, and this hinges entirely on the distinction between "idle talk and virtuous speech."
Noble patronage aligns with celestial and Buddhist affinity,  
Resolving difficulties and bestowing aid to fulfill one's path.
Encourage each other with tolerance and understanding, as paths diverge between ascent and descent.
Immortals and Buddhas are also great nobles;  
Human existence is all genuine.
When facing difficulties, seek the Holy Spirit—it can transform the tangible and the intangible.
This verse! To encourage all sentient beings together! In the face of the various "accumulated causes" within the human world, having good fortune and affinity can help. When encountering one's own problems and difficulties, often it is through the persistence of a single word or a single act of strength that one can resolve and overcome them, transforming one's blind spots and hardships. Thank you all for your hard work in accompanying this writing. Thank you. Farewell!
The Bodhisattva Who Transmitted the Scriptures to the West
The Western scriptures spread to enlighten all beings,  
As Bodhisattvas ascend the platform to welcome them together.
The Great Chairman, Sovereign of the Southern Heavens,  
Guides the Return of the Five Sages of the Daoist Path.
Good evening to all saints, sages, students, and spiritual practitioners of the Wuji Great Tao Academy! Today, the Five Saints of the Taoist tradition—led by the Great Chairman of our lineage, the Lord of the Southern Heaven, Emperor Wenhang the Sacred—have descended to compose the sixteenth chapter of "The Great Tao's Moral Grace." This chapter will analyze and elucidate the causes and conditions behind the guidance of a noble person, offering insights for all to benefit and grow.
It is precisely because the Grand Chairman of the Chongxin Sect, the Emperor of Literary Balance and Holy Ruler of the Southern Heaven, is the supreme administrator of all sacred affairs within the holy order. Therefore, through his descent to author this work, this sacred decree reveals the extraordinary affinity, allowing you, amidst the grace of virtue, to comprehend in heart and spirit: what indeed is the great grace of Heaven and the immortal Buddhas? In truth, it is the anticipation akin to lamenting that iron cannot become steel.
Tomorrow is Saturday again: Zen wisdom dispels delusions, allowing us to guide each other in returning to virtuous connections. The day after tomorrow marks the annual Life Release activity of the Chongxin lineage, where we hope to respect, care for, and protect the lives of all living beings—this is the true path. Thank you all for your hard work. May everything be auspicious. Farewell!
2014, 0809, 1512◎＃※   ０Ｋ＃
Yue, the Marshal Prince of Loyalty and Bravery
Episode 29: Construction and Implementation
第十六回　 貴人提攜
The works of the Five Sages of the Daoist tradition have arrived—  
The loyal and righteous Marshal Yue, Yue Fei.
Chapter Seventeen of the Great Dao's Grace:  
Companions Support Each Other, Fortune Unfolds
Episode 30: Extending Blessings
第十七回　 同儕相扶
In life, it is essential to help one another.
How many noble individuals and mentors are there to carry forward and support each other through educational and cultural courses? This pertains to the human world entering the mundane realm, where distinctions between past lives and the present exist. After considering all survival orientations in the human world, what is the nature of reliance on these noble individuals when viewed through such a perspective?
It can be said that teachers, peers, parents, siblings, relatives, friends, and many unknown benevolent connections—whether in the human world regarding survival orientation or in all human factors that can lead to achievement—are distinguished in terms of career development, acquisition of wealth and benefits, and the protection of immortals and buddhas.
How many benefactors can one truly distinguish for oneself? However, while offering mutual support and assistance to these external benefactors, one must inevitably reflect: Have I strived, struggled, and fought diligently? This is the true benefactor within oneself—grown through one's own efforts, leading to a virtuous upward growth.
How can one elevate the human world from being a benefactor to oneself to becoming a benefactor for all? It lies in whether one strives to enhance and create well-being for all sentient beings, thereby raising oneself to become a benefactor for all. This is the true nature of reality, without distinction between past, present, or future, where virtuous causes and conditions foster mutual growth.
The Necessity of Human Social Coexistence
In the human world, it is through karmic connections from past lives that one enters into mutual support with oneself and others. Whether in a workplace blessed with good karma, or within a unit, group, or enterprise, it is said: there exists the opportunity to coexist together. Such opportunities, whether long or short, are all shaped by each individual's karma.
Without distinguishing between mutual growth and mutual support for oneself, there are many things you should learn from your peers—how to fulfill your own duties and responsibilities in a way that complements one another. Whether in any enterprise, organization, or even in a group as small as just a few people, why is it that you find yourself in such an environment?
To be able to understand that, regardless of the environment or place, one can avoid forming grudges with others, or generating differing perceptions, or engaging in mutual conflicts, means transcending and concluding one’s dependence on the causes and conditions of good and evil in the human world. In this, is one a harmonizing figure or a flexible one, and is one a noble person or not?
It is determined by the actions and deeds of each individual, distinguishing between oneself and others, especially among all peers—whether they are leaders, other officials, or ordinary peers. In the human world, one can differentiate their own future by whether they have acted as a benefactor to themselves or to others.
The Primary Functions of Peer Assistance
Will there be the same karmic affinity that brings one their own benefactor? Or is there a distinction where others become one's benefactors? For such benefactors, it is said that during the time among peers, there will be mutual karmic connections that foster growth and accumulation. Only then, in the future, can one encounter greater development and learning, and truly reap substantial rewards.
It refers to the karma of working together within a unit, group, or any collective of people, regardless of the specific organization. Whether it is people gathering to work, within religious contexts, or in any group setting, the key is whether one can accumulate and elevate mutual karma through such interactions, and how the human world responds to this kind of karma.
It can be said: precisely because there exists good karma that can be mutually attained among human beings, one should not, in such circumstances, create grudges, estrangements, or unpleasant evil karma with others. This will inevitably affect the future. If an opportunity arises, a single word from someone else could erase all the efforts you have made in the past.
It also involves widely fostering good connections, which is precisely about whether among peers, there can be a virtuous cause in the future that allows for mutual support. In the human world, some may not see such causes in this light, but the virtuous causes in human society are actually the foundation for mutual fulfillment, regardless of who you are now or what you may become in the future.
Human beings support and assist one another.
Within this, there arises a recognition of the principle that "what you possess now, you may not necessarily possess in the future," and conversely, "what you lack now, you may not necessarily lack in the future." This understanding fosters mutual harmony in the human world, allowing for the accumulation and fulfillment of wholesome karma. It can be said that, in terms of human factors, this provides a guiding standard and foundation for mutual support.
Furthermore, in the human world, when individuals come together to participate in a shared group or unit and are able to reach mutual understanding, this is referred to as a virtuous affinity. The ability to mutually support and make choices regarding such virtuous affinities—whether within the same unit, group, undertaking, or religion—is what fosters the growth of all that is good.
Furthermore, you may contemplate deeply how subtle and extraordinary this kind of karma is. From the perspective of the human world, such karma is precisely what enables you to come together, meet, and coexist. It can be said that it requires numerous virtuous causes from past lives to allow you to join and be part of this present life and world.
Within the same group, organization, or religious community, there exists the potential for mutual positive connections. This depends on human factors—whether such positive connections are nurtured with long-term perseverance or are merely fleeting encounters. In the human world, it cannot be said that "flowers do not bloom for a hundred days, nor do people remain in harmony for a thousand."
The Necessity of Support and Assistance
It is essential to understand that difficulties and setbacks are inevitable for every individual. However, these peers become your strongest support and spiritual pillars precisely when you encounter such challenges. This is the very condition of karma—enabling mutual support within a unit, group, enterprise, or religious community.
Moreover, how many of you truly face the present? Before difficulties and setbacks arise, it is inevitable that throughout life, one will encounter many unsatisfactory matters to varying degrees. Among these peers, some can truly engage in heartfelt conversations, some offer support for future endeavors, and some can mutually support and fulfill one another in the present moment.
Some will take advantage of your misfortune, while others will even pull you down from behind. All sorts of unfavorable signs will gradually emerge. It is possible to discern whether one has truly achieved harmony and perfection in such an environment, and what the future holds. It can be said that in the future, one is bound to encounter numerous slanders, setbacks, betrayals, exploitation of misfortunes, or hidden attacks.
This distinguishes whether a matter is handled with harmony or not, all of which is determined by oneself. It may be due to one's own insufficient capacity for harmony, or one's stubborn insistence on acting alone and unwillingness to heed others' advice. For such a person, it can be said: their noble helpers in life are inevitably greatly diminished, or it may even be said: they have none at all!
Support and assistance yield the finest results.
In this lifetime of yours as a human being, what you lack is the support of noble individuals; otherwise, what else can you do? In the human world, it is said that true fulfillment comes from mutual support among peers—serving as spiritual pillars for each other in times of difficulty and setback, and helping one another achieve wholeness. This is the true path.
It means to mutually help each other dissolve difficulties and setbacks. It is said: Everyone has times of dissatisfaction and confusion, which mark the beginning of ignorance. As the saying goes, "Life is seldom as one wishes, eight or nine times out of ten," and this is the same for everyone. Now, reflect carefully: in this lifetime, you have entered the human world as a human being—how then should you proceed?
Is life always smooth sailing, free from any setbacks or difficulties? Not at all! Everyone, to a greater or lesser extent, faces various challenges that are difficult to speak of to others. Sometimes hindered by pride or unsure how to broach the subject, one may be unable to resolve the difficulties encountered, thus hindering personal growth and progress.
At this moment, a single word from elders, parents, superiors, peers, relatives, or close friends can awaken one from ignorance and adversity. To receive their support and guidance, one must first reflect on one's own interpersonal relationships within this unit, community, society, career, religion, and family.
Peer Support in Interpersonal Relationships
Whether there is a distinction in harmony must be judged by how much support and assistance others offer you—this is the true path. That is to say, one should reflect on whether there is a distinction in harmony within oneself in the present moment. Each person is a benefactor to others, and in turn, others are benefactors to each individual; oneself is also a benefactor to others.
The distinct roles among peers determine whether they can support and care for one another, thereby achieving mutual benefit, or conversely, engage in conflict, exclusion, undermining, forced rejection, and being pushed out. This, in turn, affects whether one’s interpersonal relationships within the organization can be harmonious and complete.
One can come to understand through each person's shortcomings and peculiar quirks. If, among close and trusted peers, individuals can offer mutual advice regarding their odd habits and flaws, it will prevent the formation of grudges. However, what is most feared is when colleagues appear to be close confidants on the surface, yet speaking honestly might cause them to turn hostile in the very next moment.
If you do not believe, you may also say: a sincere heart—this so-called sincere heart—speaks sincere words, truthful words, genuine words, which are often hard to hear. That is, honest advice grates on the ears, and without knowing how to tactfully persuade, one instead speaks bluntly and directly. What is gained is resentment harbored within, and in the future, it will be repaid as a "grudge like the snail's grievance" (forming a feud).
True friends must stand by each other.
Such so-called sincere friends, confidants, and close companions can suddenly turn into karmic creditors! To such self-proclaimed cultivators, one might say: "What kind of creature is this?" In the human world, when advising others, it is sometimes necessary to employ a bit of knowledge and wisdom, taking a roundabout approach to mutually achieve fulfillment.
This is a lesson drawn from your own experiences: do not assume that those you consider sincere, understanding, or close friends will never be offended by a single remark without your realizing it! Moreover, if you believe you are merely advising a friend, yet achieve the opposite effect, it is a loss outweighing any gain. Only by applying a measure of knowledge and wisdom in your counsel can it bear fruit.
Can you understand the need to navigate with a bit of flexibility without offending others, and to support each other? This involves mutually examining difficulties and shortcomings between oneself and the other party. It is an essential foundation for sincerity, mutual understanding, and true friendship. One should also avoid being obstinate and assuming that one is entirely free from errors or shortcomings.
Especially for those who cultivate within a religion, after you enter the religious path, there are immortal and buddha teachers who come to educate and guide you mutually. In this way, these immortal and buddha teachers will not correct you for minor shortcomings or mistakes. Only when there are significant faults or errors will they manifest a relatively fair and objective issue to reveal them.
Peer Support Function Benefits
Can one comprehend that the teachings and analyses conveyed by the celestial beings and Buddhas are precisely aimed at each individual's shortcomings and errors? They manifest these truths under the premise of preserving one’s dignity as much as possible. If one fails to deeply grasp the intent of the celestial beings and Buddhas, and instead thinks, "That isn’t about me! That’s about others," then what can be done?
It is essential to understand that immortals and Buddhas, regardless of whom they refer to, serve as a warning! If you possess such faults or errors, you must correct them; if you do not have such faults, errors, or shortcomings, you must remain vigilant. Moreover, the negative examples set by others serve as a significant warning to me, ensuring that I do not repeat the mistakes of the past.
Moreover, it is precisely the shortcomings and mistakes of repeating past errors that guide us onto the right path. Can everyone comprehend the significance of the admonitions from the immortal and buddha teachers, as well as the mutual advice among peers? In this vast universe, can all practitioners truly obtain the counsel of those who understand your heart, those who are sincere, good friends, and the immortals and buddhas?
Peers support each other, goodness is thus fulfilled.
It all depends on the mindset and understanding of each individual to discern. The distinction in the future lies in whether one truly ascends after entering religion or sinks downward instead. It also pertains to the accumulated negative dispositions from your past lives, where habits and inertia become second nature, compounded by an unchanging, foul character.
This unchangeable, foul nature is precisely what causes you to be reborn again and again in the next life, cycle after cycle, as practitioners who claim, "My cultivation is quite good, I have no habits left at all," yet who are bound to struggle to transcend and leap forward, saying, "I will cultivate again in the next life." Shame! Shame! Reflect on this yourselves!
Immortal Buddhas, teachers, and peers support each other—who, then, is your benefactor? All shall be revealed, one by one! If you do not become your own benefactor in this life, you may return once, twice, thrice, or countless times in the next, and I fear it could take hundreds or thousands of lifetimes to find your way back. You must remember this well! All is attained through your own efforts.
Support one another among peers;  
Cultivation must dispel ignorance.
What can be done if one's nature remains unchanged?  
In the next life, one must again undertake cultivation.
The awakening by immortals and buddhas is objective, ensuring that every matter is justly resolved.
Reflect deeply upon whether you possess this;  
Be vigilant and strive to turn toward the great path.
This verse! It is about mutual fulfillment among all sentient beings and spiritual children. Can you truly enter into the transformation brought about by cultivation, rather than merely claiming, "I am cultivating, I have faith, I am making sacrifices and selfless devotion in religion"? Why is it so difficult to ascend and transcend? These issues are pointed out one by one, in the hope that you will, in the future, make corrections and adjustments accordingly. This is the true path. Apologies for disturbing the Chongxin lineage for a while. Farewell!
Bodhisattva of the Western Path
Writing a book amidst the typhoon weather,  
The Western Path unfolds, truly extraordinary.
Bodhisattvas gather with all sentient beings,  
Their great virtue and moral influence dispel malevolent natures.
All Saints and Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Fifth Holy Enlightened Lord of the Dao Gate, Marshal Yue Fei, the Loyal and Patriotic King, has descended to compose the seventeenth chapter of "The Great Dao's Moral Grace," analyzing the karmic causes of mutual support among peers. It is hoped that this may dispel your ignorance, helping you to transform your peculiar temperaments, strange habits, and tendencies through self-cultivation.
Do not assume that your ingrained habits are immutable, nor allow those unchanging, unpleasant traits to become part of your inherent nature. How can one truly achieve fulfillment in a lifetime with such burdens? This is essential for your existence in the human world: do not let yourself remain stagnant or fail to transcend—it is not worthy of you! Now, let me elaborate on the sacred teachings in detail. Farewell for now!
2014, 0810, 1754◎＃※   OK#
The Venerable Lord of the Southern Heaven Luan Affairs Bureau, Marshal Wang, the Divine Official of Huoluo.
Episode 31: The Efficacy of Virtue
第十七回　 同儕相扶
The Venerable of the Southern Heaven Luan Affairs Bureau, Marshal Wang, the Divine Official of Huoluo.
The Eighteenth Chapter: The Great Dao's Grace and Virtue
Kinsmen and Friends Unite to Aid the Great Virtue's Cultivation
Episode 32: The Virtue and Grace of Religion
第十八回　 親友共助
The process of mutual support among relatives, friends, and peers.
It is about distinguishing between beneficial friends and harmful ones. This distinction arises from the varying karmic conditions of "good and evil" among sentient beings, which influence all survival orientations in the human world. Among peers in this vast universe, some may support each other, while others may pull each other down—it all depends on each individual's attitude.
In considering all causes and conditions of good and evil—whether from the present life or accumulated over countless lifetimes—it is under the premise of having both beneficial and detrimental companions that human factors inevitably lead to mutual fulfillment as well as mutual hindrance. Moreover, in the human world, so-called peers ought to support one another.
How can there be mutual entanglement? The harm or benefit to a friend is determined by the accumulation of causes from past lives and all actions in this present life; for friends who bring harm as well as those who bring benefit, how can one elevate oneself through the human world?
Rather than being confined to a downward spiral, this is determined by human factors: the distinction lies in whether one is endowed with the causes and conditions of "good" or "evil." Thus, the presence or absence of so-called blessings is discerned based on the orientation of survival in the human world—specifically, among sentient beings who are able to gather together and support one another.
Good karmic connections among relatives and friends.
This can be expressed as follows:  
In the mutual connections between family and friends, there is an ancient saying: "One's own people and homeland are dear, but family is dearest; friends and companions are many, but true friends are best." This is said in reference to the human world, where the fundamental bonds of kinship and friendship are what truly sustain and enrich human existence.
It can be said: kinship is formed by mutual causes and conditions, and those who can be called closest kin are those who accompany one from birth to old age and death. Among these, those who live together as family are the ones who can truly be considered closest kin. This arises from the accumulation of virtuous causes and conditions from past lives, enabling them to share this life and coexist in the present world.
Moreover, to those who are closest to us, we say that living together under one roof is a condition of karma that can be described as follows: parents, siblings, children, nieces and nephews, grandchildren, great-grandchildren, and mutual in-laws, among others, are all considered family relationships. It is within this layer of intimate connection that we speak of living together.
Within the family, all aspects of daily life and every action take place under one roof, shared among its members. This period may be long or short. Yet, regardless of its duration, it is bound by a unique kinship, making every detail of daily life a precious and invaluable gift of fate.
Good connections with relatives, friends, and peers
It can be said that having such a natural affinity and favorable connection in the human world gives rise to familial bonds and relationships. It is precisely the accumulation of emotions among relatives that sustains these intimate ties. This allows the closeness between family members to deepen further, and similarly, it leads to the distinction between good and bad among friends.
In the human world, we speak of friends who bring benefit and friends who bring harm. These friendships lack the bond of blood and the ties of mutual destiny that family shares. Yet, when viewed through the lens of mutual fulfillment, they can sometimes become even closer than kin. For with family, there is no guarantee of mutual understanding.
Thus it can be said: for mutual understanding, nothing compares to the best of friends. In this, one may observe that family members sometimes fall short of the bond between friends, which can be even more intimate and heart-connected. This arises from the connection of "sincere treatment and heartfelt cherishing" — such friends are even "closer" than family!
Such close friends, akin to "best buddies," share a mutual commitment to supporting and advising each other through all the ups and downs of life. It follows that finding, gaining, and maintaining true friends—those who are sincere, understanding, and loyal—is exceedingly rare. This rarity is often determined by the quality of one's karmic connections from past lives, whether favorable or unfavorable.
The noble and the common are distinguished by the quality of their virtuous connections.
This is for those who are true friends, where every action and gesture mutually supports one another to overcome all difficulties and setbacks. This also stems from the distinctions made in the human world, and it is about mutual fulfillment among friends—friends who are upright, understanding, and offer loyal advice. In the journey of life, amidst survival, will there truly be sincere and genuine friends?
All are interconnected relationships, determined by all that you have done in your past and present lives, distinguishing the number of friends you have and categorizing them accordingly. How many benefactors do you have in this life? Moreover, what is truly valuable among good friends lies in the ability to mutually advise and correct each other, offering guidance for improvement when mistakes are made. This can be said: in the world of human relations, one need not fear making mistakes.
The only fear is that after making a mistake, one lacks sincere friends or family to offer earnest advice, leading to repeated errors, even more egregious ones. After the first, second, and third mistakes, if one still fails to repent and reform, what would you call this? How can such errors be described? Truly, it is utterly helpless.
Faced with this helplessness and the inability to rectify repeated mistakes, one might say: a lifetime spent in such a state is merely that of a walking corpse, making it exceedingly difficult to rise and transcend. The human world is deeply entrenched in this kind of unchangeable error and predicament, which is also profoundly challenging to elevate and surpass.
Relatives and friends join forces to resolve the issue.
This is an unavoidable matter; in the next life, opportunities will inevitably repeat themselves for correction, and there is also a distinction between right and wrong. Why then must we assist one another? It is essential to understand that the human world is precisely a life of communal living, where all that is called humanity and sentient beings can survive and thrive within the interdependent coexistence of various professions and trades.
Every profession has its accumulation through the conditions of currency, which is known as being endowed with the conditions of currency. This endowment necessarily requires the accumulation of fortunate karma. In the human world, if one cannot possess the endowment of fortunate retribution, hoping to attain the accumulation of conditions of currency would likely be impossible to achieve according to one's own desires.
Furthermore, the accumulation of blessings and fortunate karma stems from the cultivation of one's field of merit, which is to say, the accumulation of "hidden virtues" leads to a "blessed reward of meritorious deeds." This is what is known in the human world as the accumulation and fulfillment of the causes and conditions for spiritual currency. However, what is referred to in the human world as the deep cultivation of the field of merit is actually the fulfillment brought about by one's own selfless and effortless acts of giving.
Regarding the accumulation of one's own merits, to possess a human world oriented towards survival is to differentiate between having and lacking based on whether the conditions for material resources are fulfilled. It also lies in what is called in the human world: the conditions for material resources stem from almsgiving in past lives and throughout countless lifetimes, as well as the deep cultivation of fields of merit in this present life.
Mutual support fosters virtuous causes.
This enables the accumulation of currency, and for the orientation of wealth and its causes, it is essential to genuinely achieve freedom from the worry of scarcity—this is the correct path. In the human world, it can be said: For the causes of wealth and currency, can one be free from the worry of scarcity? It is also through currency that other essential items for daily life are exchanged.
This also pertains to the primary cause and condition of mutual assistance, which raises the question: should all daily necessities and tools be accumulated to enrich life? Most of these essentials for human life in this world are acquired through the cause and condition of currency exchange. Only in this way can they truly achieve and foster comfort, convenience, and universality.
While addressing the orientation of life, there is also a focus on the comfort, convenience, and accessibility of the necessities for human existence. This is because these so-called necessities of life arise from the interconnected conditions of every profession and livelihood. Through accumulating one's own currency, they are exchanged or purchased for use in acquiring other goods.
Furthermore, it enables one's own family to live in warmth and sufficiency, free from the worries of scarcity. Within all such orientations toward what is called a humane life, each profession can collectively contribute to the stability, comfort, convenience, and accessibility of society. This so-called orientation toward life, while accumulating within communal living, will inevitably foster a wholesome living space.
Working together to help ensure a life of well-being.
It is the necessity of communal life within a regional, societal, and national framework, which we call collective existence. The human world itself is a shared life, where mutual fulfillment arises through coexistence. Sentient beings come together in a given region, bound by what is called affinity—a gathering born from the accumulated karma of past lives.
The ancients said: It takes ten years of karma to share a boat, and a hundred years to share a pillow. The karmic connections that bring us together in this life, supporting and helping one another, are shaped by our individual actions. In contrast to a harmonious and prosperous society, if we were without such communal living in our human existence, what would become of us?
To rely solely on one's own strength to support oneself and one's family requires a long and arduous journey to achieve a comfortable living environment. Thus, it can be said that reducing the aspects of communal life will inevitably hinder further growth and evolution. This distinction is drawn based on the necessities of human existence, comparing the differences between past and present eras.
Regarding the creation and evolution of technological civilization, there is a world of difference, and they cannot be compared to one another. Moreover, if you carefully consider the contributions of various industries, it is through their efforts that the current advancements in life have been achieved to enhance our existence. How then can we claim that such evolutionary growth has reached the point of providing comfort, convenience, and universal accessibility for all humanity?
Relatives and friends together assist in upward growth.
Whether it is the collective efforts and dedication across all walks of life and professions that have converged into a great force, thereby driving the evolution and creation of our present era, it is through this that your technological civilization can advance and elevate. Likewise, for your closest kin, it enables mutual support and uplift, and for beneficial friends, it fosters growth and accumulation through guidance and assistance.
Rather than labeling them as detrimental friends; if one lacks such friends, how can one accumulate a profound awareness of all mistakes, thereby avoiding repetition in the future? Therefore, both beneficial and detrimental friends serve to create and elevate within the human world, fostering growth through such creation and evolution.
Moreover, all the necessities for the orientation of life in this existence and this world are provided through the ever-evolving advancements and the efforts of various industries. The very necessity of a comfortable and stable life accumulates into the widespread availability of comfort and convenience. This stands as the finest testament to the mutual support among relatives, friends, and the humanitarian world.
In the human world, one cannot live apart from communal life. Beyond the personal aspiration for solitude, it is inevitable that communal living entails mutual support. This support can be distinguished as living together with family or offering mutual assistance among friends. This is what is referred to in the human world as the comfort derived from the orientation toward survival.
Benefiting oneself and benefiting all beings.
There will then be genuine benefit and attainment. The so-called stability of life in the human world arises from the shared responsibilities, missions, and tasks of all humanity. It is only correct when, in all aspects of life, human efforts can genuinely enhance the widespread accessibility of comfort, stability, and convenience.
This arises from each individual's own relatives taking mutual protective actions towards their family members, further supplemented by other human beings who provide products from various trades and industries, thereby enabling mutual fulfillment among humanity. Within this, there are friends who bring benefit and friends who bring harm, which must be discerned based on each person's own fortune and affinities.
Whether one possesses sufficient virtuous or unwholesome causes and conditions, and what future achievements may arise from them? This pertains to the human world's capacity for creation, driven primarily by the forces of "elevation and evolution." It is through such growth and accomplishments that these potentials are realized. You exist within this modern context of causes and conditions, known as the era of technological civilization, which precisely requires the accumulation of profound blessings and merits to be fully actualized.
A friend who brings benefit is called good and kind; a friend who brings harm is called fearful and chilling.
Good and evil, causes and conditions, split into two paths;  
Growth and descent, karma and retribution, cycle in return.
Friends and family together aid in growth,  
Every trade and profession can be repaid.
Daily necessities for living  
Comfortable, convenient, widespread, and common.
This verse is shared with all sentient beings and spiritual children for mutual encouragement! By mutually analyzing the assistance from your relatives and friends in the human world, and through the cultivation of beneficial friendships while avoiding harmful ones, one can accumulate knowledge, experience, and wisdom to achieve growth and maturity. In this way, one will not repeat mistakes or stray even further into error!
Bodhisattva Daoyan of the West
The karmic ties with the West run deep and strong,  
As Daoyan descended to form its very framework.
The Bodhisattva ascends the platform to meet the virtuous disciple, with the support of relatives and friends as the mainstay.
All Saints, Buddhas, virtuous students, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Venerable Marshal Wang of the Huoluo Department from the Phoenix Gate Academy has descended to compose the eighteenth chapter of "The Great Dao's Virtuous Grace." This chapter offers a mutual analysis and exposition on the mutual support among relatives and friends in the human world, and explores how such virtuous grace manifests in your lives.
It can be distinguished that, in terms of the elevation of the human world, the essential qualities of life obtained from daily living—such as refined products created through the hard work of various industries and professions, which in turn bring about comfort, stability, and widespread convenience—ultimately lead to beneficial and positive outcomes.
If we were to assess your current technological civilization from this perspective: in terms of the spatiotemporal conditions spanning five thousand years, one could say it is exceedingly abundant. It is precisely due to such conditions that the human world is able to possess everything related to clothing, food, shelter, transportation, education, and entertainment—all readily available, making life remarkably comfortable, convenient, and accessible to all.
Tomorrow is Saturday again, another excellent opportunity for deliverance. If you can achieve mutual learning and fulfillment, you will accumulate abundant merits for yourselves. This is the best time for you to learn, grow, and practice generosity. I wonder if you are willing? This will lead to the enhancement and transcendence of goodness. Let us all strive together!
Volume II: It is the Mid-Autumn Festival in the year Dinghai of the human realm. The Immortal Buddhas and Teachers of the Chongxin lineage will also join everyone in celebrating this auspicious occasion. As this session concludes with the sacred decree of writing, after class, everyone may together admire the radiance of the moon, reflecting upon one another. Thank you all for your hard work. May all be auspicious. Farewell!
August 15, 2014, 12:07 ◎＃※   OK＃
Ancient Buddha of the Southern Sea
Episode 33: Moral Cultivation and Benevolent Influence
第十八回　 親友共助
The great path of the south enlightens all living beings;  
Pearls in the sea neither float nor sink.
Ancient Buddhas bestow blessings anew today,  
The state contributes to the great and true Way.
Episode 34: The Legacy of Education
第十九回　 社稷貢獻
To live in this world, one must dwell among others for survival.
It is precisely the inability to depart from the habits of communal living that makes humanity a social animal within the world of human society. In every era and aspect of life, there exists an interconnected chain of actions. While pursuing survival through human-centered ways of life, it is essential for the community to contribute their respective strengths.
Only then can it converge to form the comfort, convenience, and universality of every moment and circumstance. Moreover, because this way of living arises from each individual contributing a portion of their effort, it collectively shapes a genuine benefit in the orientation toward survival. This is a necessity within the vast cosmos.
It is said that among the necessities for human survival, the reliance on the state, as well as the benefits and well-being it brings to oneself and all other beings, are what truly enable humanity to depend on a survival-oriented world. The contributions of the state, in terms of what is now referred to as the local community, are governed by a higher authority—the nation.
It is referred to as an act of attachment to a region, in which the community also serves as a regional way of life. All forms of survival attachment gather the entire population of the village, providing various necessities for daily living and enabling individuals to benefit from the items they require. This embodies the moral grace inherent in a communal way of life.
The state brings everyone together.
It manifests in the reliance of human beings, which is essential for communal life in this vast world. However, it is important to understand that the fundamental dependence of communal societies arises from the provision of goods for market purchase and sale, which gives rise to the transactional interactions driven by the circulation of currency.
This transaction behavior, which is based on the conditions of currency, is determined by the varying degrees of each individual's fortune in currency. How can one effortlessly fulfill the conditions for currency? By engaging in transactions, one can buy and sell all necessary items, thereby creating the conditions of "supply and demand."
The formation of a state is essentially the mutual integration of collective life. All functions oriented toward survival inevitably involve the needs and demands of individuals, which can be fulfilled through the exchange, purchase, and sale facilitated by currency. Thus, by offering one's own goods for sale, one can obtain currency in return.
This is about the satisfaction gained from dedicating one's heart and effort to a crystallization of work, which yields sufficient means of exchange, ensuring that neither oneself nor any family member suffers from a lack in the food chain. Thus, it can be said that the food chain itself relies on the integration of a chain of affairs, which in turn enables the accumulation of a chain of currency.
The Necessity of the Functions and Benefits of the State
This opportunity, which integrates the "food chain and the chain of affairs," marks the beginning and end of all matters. It necessitates the existence of social groups living in communities, providing the currency conditions obtained through their own labor, or exchanging their labor and goods for such currency conditions, thereby enabling mutual fulfillment through human factors.
This is also about exchanging goods or labor for currency, with the ultimate goal of using that currency to nourish and sustain the entire family—a righteous path. Moreover, the stability of a family is closely tied to the direction of human survival and its dependencies, contributing to the integration of the "food chain and task chain" for the entire society.
This is referred to as a survival orientation, and this so-called survival orientation originates from humanity, which necessitates the existence of a food chain. Only through the composition of the food chain can a chain of affairs be formed to integrate. This mutual fulfillment in human survival dependency is also known as the orienting function of survival dependency.
Thus it can be said that within the community (village), all living beings who coexist are mutually dependent on each other's essential needs. This interdependence extends from the food chain to the chain of affairs, forming a bond. This is called: the mutual causality between the village's provision of food and affairs.
Dedicate all that exists for the benefit of humanity and all living beings.
In the sentient world, human beings cannot escape this mutual fulfillment and mutual limitation. This is an essential product of the contemporary era, referred to as the comfort, stability, convenience, and accessibility of life, which arises from the interconnectedness of all those involved in the food chain and the chain of affairs.
May I ask, among all sentient beings, is there any who can avoid the necessity of the food chain and the interconnected needs of the chain of affairs? In past times, human beings could live alone in deep mountains or by the seaside, but in the present era, cities, towns, and villages are closely connected, especially concerning all the necessities of daily life.
It can be said: to be quite affluent and well-equipped, as long as one possesses the means of currency, one can purchase at any time and place the items they like and need. This includes goods related to food, clothing, shelter, transportation, education, and entertainment—all can be acquired through the medium of currency, thus fulfilling all necessities for daily living.
This is an era where technological civilization has bestowed upon us an environment of ample food and clothing. Moreover, because such an environment of abundance must be provided by many people, it encompasses all necessities across different times and spaces—not only clothing, food, shelter, transportation, education, and entertainment, but all material aspects of life.
Human beings are engaged in all walks of life.
Regarding all necessities oriented towards survival, these items provided for daily life can also nourish you with comfort, stability, convenience, and accessibility. If there were only currency without the production of all goods, then even with currency alone, one cannot eat money as food.
Thus, it is essential to have a variety of necessities provided for daily life. Through market transactions, every human being can easily obtain the items they need, nourishing themselves and their entire families with sustenance, enjoyment, comfort, convenience, and widespread access.
Moreover, in the current era, all functional benefits for survival and orientation that are formed towards the community (or local society) stem from each individual themselves, who also contribute their own strength. This means that the comfort each person finds in their respective positions, along with the stability of their individual lives, collectively elevates the overall stability of life when the community is united as a whole.
Furthermore, within the necessity of human survival orientation, it is by integrating the food chain and the chain of affairs that stability and harmony for the society and the nation are achieved. Only then can there be a stable living space. This is the goal and direction pursued by all sentient beings in general, creating a life of all good and favorable conditions.
Contributions and actions that benefit all sentient beings of humanity.
That is to say, for the so-called good-hearted beings, there must be a reliance on the necessities for a stable life. This is essential for human beings to pursue stability, adequate food and clothing, comfort, convenience, and universality. Only then can a truly peaceful force be formed for the orientation of human existence, leading to a beautiful living space.
Therefore, the integration of the whole depends on the dissemination and expansion of each individual's strength within a specific time and context. Whether it concerns the leaders of any nation or the administrators of a community (or locality), their capacity for broad vision and magnanimity directly determines the future well-being of the collective—be it the community, the nation, the organization, or the unit.
All these considerations are directed towards the orientation of human existence, necessitating a broad vision and open-mindedness. It is essential to truly understand the capacity of the decision-makers: how expansive is their mindset? How profound is their insight? How much wisdom do they possess? In every aspect, whether the well-being of humanity across various regions is enhanced or harmed depends entirely on whether the management systems established by the decision-makers are broad and inclusive.
Whether one possesses such vision and a broadness of mind and heart determines whether one can truly benefit the collective and all beings. Consequently, in considering the direction of human existence, it must involve offering all land, property, and possessions to contribute to society and the nation. The question is whether this is genuinely acknowledged by all, or merely kept as a "private enjoyment" for oneself.
Everyone must have a community.
One can thus discern the distinction in a leader's own breadth of mind, vision, and magnanimity. All human survival and dependence stem from communal life, where it is essential to emphasize the ability to mutually support and uplift one another. Moreover, this so-called mutual fulfillment is a responsibility, right, and obligation shared by every member of society.
To maintain a stable, comfortable, and convenient living environment is the primary driving force contributing to the stability of society. Without this driving force for social stability, it becomes impossible to foster mutual support and interdependence among the people. When this deficiency reaches an extreme, it inevitably leads to collective resistance.
If there is another election in the future, we will no longer vote based on their past achievements. From this, we can understand why those who contribute the most to society are increasingly recognized and affirmed by the public. In today’s era, we have entered the age of democratic elections, and the ancient system of imperial succession that lasted for thousands of years is no longer seen.
Those with virtue: may endure and thrive long-term; those without virtue: will be eliminated and filtered out by this dynamic. How does such a situation create blessings and moral legacy for future generations? It can be clearly understood through human agency. Unlike the inheritance of the past, where genuine moral legacy benefiting descendants was rarely seen in governance, this approach benefits both oneself and others.
The greatest function of the state's contributions
It serves to assist in stabilizing the nation, particularly by ensuring that benevolence and virtue permeate both superiors and subordinates. This is essential for providing stability and benefits to human survival. In the human world, the effectiveness of governance depends on the strength and actions of its administration, which is referred to as the benevolent governance of the leaders. How much does this truly relate to the welfare of the region?
All survival orientations and functional dependencies rely primarily on the same fundamental conditions across every temporal and spatial context. From this, it can be understood that in ancient imperial systems, contributions to society and the state stemmed from the benevolent governance and virtuous influence of the rulers themselves. These were applied through interconnected actions for the benefit of all sentient beings within that region, nation, society, or local community.
It will then foster a nurturing, comfortable, and stabilizing orientation. This means contributing one's own strength to nourish future generations, enabling a more enduring and mutually supportive governance. How can one cultivate the capacity for such long-term governance? It requires a far-sighted vision and a broad, compassionate heart, dedicated to benefiting all sentient beings.
Harness the good wisdom of humanity
Furthermore, the genuine application of wisdom enables sentient beings not only to live in comfortable, stable, convenient, and accessible living spaces, but also to progressively elevate the quality of life to higher levels with each passing cycle. This reflects the understanding that, within the human world, human beings inherently aspire toward a stable existence.
In the world of human society, why does this desire for what is called a stable, convenient, comfortable, and universally accessible life exist? Among the primary instincts for human survival, one stems from the need for warmth and sustenance, as well as stability. Beyond that, does the rest necessarily depend on each individual's effort or lack thereof, along with the application of knowledge and experience?
Moreover! Most human beings exchange their labor for varying degrees of monetary karma, which they then apply through various forms of commerce. It is precisely through the acquisition of this monetary karma that one can benefit oneself and others alike. Only in this way can one genuinely cultivate wholesome conditions and good karma, thereby advancing, elevating, and transcending.
A nation's stability hinges on the people's livelihood, and the people's livelihood depends on an abundance of food.
Goods and currency circulate in mutual exchange; labor and compensation must correspond closely.
The state and its people are intimately intertwined, providing comfort and convenience.
Providing universal access to clothing, food, housing, and transportation,  
while fostering education and recreation, becomes the foundation for a virtuous cause.
This verse! Let it be a mutual encouragement among all sentient beings and spiritual children! It conveys how the great virtue and grace of Heaven descend to influence the direction of human existence in this world, with every moment and circumstance intricately interconnected—this is what we call the Great Way of human survival. Today, I thank you all for accompanying this work and for sparing some time within the Chongxin lineage. May everyone be auspicious. Farewell!
Xu Kong Cai Ling Xian Gu
Void and causality, truly sublime;  
The radiant spirit's virtue, even more sincere.
The Great Dao's Virtuous Grace, Chapter Nineteen: The Ancient Buddha of the Southern Sea Descends to Manifest.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy! Today, the Ancient Buddha of the South Sea has personally descended to compose the nineteenth chapter of the Great Dao's Virtuous Grace. This chapter continues the theme of contributing to society from the previous one, connecting them as part of a single heavenly scripture. Through each chapter and section, one can come to understand the entirety of its teachings.
To truly elevate your thoughts and concepts, it is essential to interconnect the virtues of heaven and earth, the great Dao, the celestial realm, the immortals and Buddhas, and humanity. By aligning with the orientation of human existence and genuinely achieving elevation and transcendence, one can attain comfort, stability, convenience, and universality—this is what it means to be genuine.
Tomorrow is Saturday again, and all the induction ceremonies will proceed as usual. The eleventh anniversary celebration of the Chongxin Sect is approaching soon. I hope everyone can come together to support each other, promote and spread this Dharma assembly, so that genuine expansion can be achieved. This will not only help accomplish our own cultivation but also guide all beings toward liberation. Thank you for your hard work. Wishing you auspiciousness and farewell!
August 15, 2014, 13:38 ◎＃※   OK＃
Chapter Thirty-Five: Nurturing Virtue and Kindness
第十九回　 社稷貢獻
Namo to all beings who praise the Tathagata,  
The Lamp-Lighting Heart Dharma’s virtue and grace unfold.
The Ancient Buddha descended to compose twenty chapters,  
As the grace of Heaven opens the Great Dao.
Episode 36: Fulfillment and Ascension
第二十回 　上蒼德澤
The existential orientations of all sentient beings.
Upon entering the world of humanity to nurture life, one may observe how all aspects of society complement and support one another. Within this dynamic, human factors must inevitably cooperate to achieve mutual fulfillment, with nurturing life being an essential purpose. This so-called orientation toward survival stems from the habits of human existence, which rely on nurturing life as an inherent necessity of human living.
Thus, it becomes clear that through human effort, the necessities of life are provided within the human world. This process inevitably involves numerous sentient beings, who mutually support and fulfill one another across various professions and trades. Only in this way can the diverse survival orientations within the sustenance of life, as well as the desires and needs of each individual, be satisfied.
It is through all trades and professions that the provision of a required equilibrium is achieved. In terms of human factors, this is described within the humanistic world as nurturing life to yield benefits and returns as a form of reward. Among these, the causality of currency is essential for the mutual interdependence in the purchase and sale of all goods.
It is precisely through the human world as an integrated whole that the desires of each individual—for comfort, stability, and widespread convenience—are fulfilled. This arises from the fact that, regardless of the survival orientation of any profession within the human world, there exists a mutual desire for goods endowed by the causality of currency, as well as for the causality of currency itself.
The grace of Heaven bestows blessings upon all living beings.
Regarding the use of so-called currency (money) to purchase or sell the desire for objects, the necessity of accumulating currency (money) for each individual's share of blessings can be expressed as follows: whether one possesses sufficient reciprocity in currency (money) determines the abundance or scarcity of each person's blessings, as well as the source of monetary resources.
That is to say, how much energy does money (currency) possess? Among sentient beings in the human world, there is inevitably a pursuit of the necessity of currency (money). This means that only when a community resides in an area with widespread comfort, stability, and convenience can the "karmic conditions for currency" be fully met as required.
To distinguish oneself: whether through physical labor, self-employment in business, or exchanging goods for currency (money) as compensation—how much monetary resources (energy entities) should one contribute to the human world? This pertains to the so-called sentiment in the sentient world: "Everyone knows how to perform tricks, but each has their own unique ingenuity."
How can one apply various forms of performance art to exchange for practical goods, and further trade these goods for currency (money)? Those with profound blessings may not need to exert much effort, yet they can still obtain all the money necessary for survival in the human world. This reflects the mutual interchangeability inherent in the causal conditions of currency.
The heavens bestow great virtue, grace, and compassionate equality.
In the human world, value is often measured by money, defined by the extent to which one possesses comfort, stability, convenience, and functional benefits. Moreover, the contributions each person makes—mental effort, labor, physical strength, intellect, material resources, and so forth—when combined, determine the amount of currency one can obtain, thereby distinguishing between abundance and scarcity.
This so-called necessity of currency (money) is also integrated into the human world based on how much each individual obtains. One must understand: why is it that what the Heavenly Providence relies upon is not merely limited to this? Why must the human world exchange goods for money, or sell goods in return for money?
It can be said: the ancient coins, in their manifestation of currency, were precisely two dagger-axes of gold, combined together; the gold they possessed necessarily required the mutual presence of both dagger-axes to be complete. Now times have changed—in the past, gold was used to complete the engagement of armed conflict. To you, it may be said: this engagement of armed conflict lies in the mutual introduction of dagger-axes.
This is an era transformed by "money," which replaced barter and became what we now call currency! In this context, the role of money is measured by the varying degrees of blessings among humanity. All people are inclined to pursue money with desire—this is both correct and the proper path.
The benevolent functions and effects of Heaven's virtue
All human beings are summoned by the call of money. Yet in such a present moment, if money does not yield to your pursuit, as the old saying goes: "Humans have two legs, money has four"—and it even grows wings to fly away. You simply cannot catch up, and only add futile vexation. Do not chase after money; you must let money chase after you. That is what truly matters.
However, it can be said that in relation to the heavens, there exists a mutual dependence on what humanity requires, precisely due to the conditions of each individual's money (currency) — whether it is sufficient or not. This is because in the human world, although it is impossible to completely disregard money, it can be stated: "Money is not omnipotent, but without money, nothing is possible."
The divine providence has established the karmic conditions for currency within the human realm, evolving from ancient shells to gold and silver ingots. In the present era, following the widespread use of paper money, the future may see the adoption of plastic currency. In this modern age, it is said that one can traverse the world without the need to carry cash, moving freely and unhindered.
In this context, the future global currency is precisely established through the conditions of currency circulation. Moreover, currency is like the flow of money. Do you have methods to accumulate this so-called "money flow" to secure your own comfort? This currency, as referred to, can circulate seamlessly throughout the world in the present moment.
The fundamental virtue and grace bestowed by Heaven.
This is to determine, based on the intrinsic value of currency, whether it is truly necessary for you to possess it, thereby genuinely enabling mutual fulfillment among you. It further involves the human world's efforts through human agency to overcome numerous causes and conditions that the human world alone cannot achieve, addressing both the accumulations from each individual's past lives and the circumstances created by their present selves.
In addition, by dedicating what each person possesses—mental effort, labor, physical strength, material resources, and so forth—they obtain the universally applicable currency that they rightfully deserve. This enables them to benefit genuinely themselves and their entire families. Moreover, the benevolent grace of Heaven safeguards all sentient beings and myriad spirits under the vast expanse of the universe.
Especially for human beings, all are manifestations of the great virtue and grace of Heaven. How can the great virtue and grace of Heaven be brought down into the human world? To ensure that after benefiting from it, one does not merely become a slave to money, it is essential to understand that "humans have two legs, but money has four"—once it flies away, it cannot be held fast!
If humanity cannot wisely utilize the circulation of currency, how can money be sent out to attract more wealth back into one's household? This so-called flow of wealth, where it departs and returns, gathering together once more, must be grounded in genuine generosity and mutual concession. In the human world, one should not cling stubbornly to money, for fear that in the very next moment, it may slip away once again.
The grace of Heaven bestows equal opportunity upon all.
Thus, it cannot stay peacefully in your home, so how can you expect it to go out and bring back a large sum of money to your household? It all depends on how much effort you have invested. This is what is known as the "tricks and flattery" of it: when human beings pursue currency, yet currency does not pursue you in return, it only adds to frustration and dissatisfaction.
The grace bestowed by Heaven upon the earth is abundant, far beyond what the human world can deeply comprehend. Why, then, does Heaven not distribute all currency in the human world equally? This is not the case! For it has already been granted equally—only, do individuals apply their hearts to it? Moreover, it is further shaped by the returns each person reaps from their own efforts.
The overall addition, subtraction, multiplication, and division are distinguished by each person's actions and deeds. Some may accumulate and increase greatly, some may apply with frugality, some may pass through life peacefully, and some may exhaust everything all at once. And how should we regard those beings who have exhausted everything? Whether they will have greater opportunities for resources in the future is uncertain!
Or perhaps even three meals a day are not guaranteed, yet Heaven’s grace will surely preserve a small portion, allowing them just enough clothing and food for the days to come. No longer will there be widespread comfort, stability, and convenience—suddenly much of it will diminish. This is to serve as a warning, that one must not indulge in endless extravagance.
The blessings of Heaven are bestowed upon all living beings.
Exhausting one's own blessings and resources, while in the fundamental role that should be fulfilled toward sentient beings, is something that only the virtuous and the fortunate are fit to occupy. Such "virtue and fortune" are precisely the accumulated causes and conditions for wealth, which for oneself or one's family will bring about wholesome outcomes: comfort, stability, universality, and convenience.
In receiving the blessings bestowed by Heaven, it is precisely through daily life that one accumulates both "blessings and virtue." In the human world, particularly among the descendants of Yan and Huang in the Central Plains, there is profound reverence and worship for the God of Blessings and Virtue. Yet, blessings and virtue are the very two essential resources that you lack the most.
This is one's own energy; it is also because blessings and virtues are fully possessed, stemming from one's own acts of giving: material generosity, Dharma generosity, and fearless generosity. When these three acts of giving are practiced in parallel, they become blessings! Virtues! Wealth! They come in! Without blessings, there is no wealth; without virtue, there is no wealth. To desire the flow of currency to come in is fundamentally impossible to achieve.
The human world has always pursued the attainment of wealth, which must be determined by the extent of one's "blessings and virtues." Moreover, it depends on what one has contributed: mental effort, physical strength, material resources, labor, and so forth. Accumulating these truly enables the attainment of currency, which is the most fundamental energy for you to genuinely obtain the conditions for wealth.
The human world is endowed with and in need of.
This refers to the six fundamental functional benefits of clothing, food, shelter, transportation, education, and leisure. One must rely on one’s own accumulation and sufficiency to obtain greater resources and more abundant sources of nourishment (energy). Within this, Shangcang (Heaven) determines whether there is truly beneficial space for you. If there is only living space, and nothing more, it is but a helpless situation!
In this context, the quality of human life varies greatly, yet everyone can find comfort in the necessities of existence. However, in the process of each individual's efforts, how much basic reward can they obtain? How does this differentiation affect each person's desire for financial opportunities and the improvement of their quality of life?
In the human world, the so-called orientation toward survival truly involves accumulating one's own currency of energy through human efforts, thereby attaining the blessings and virtues one deserves. This has been an unchanging law since ancient times: how much you give determines how much you may receive in the future. Not a single drop of effort will ever go to waste.
Currency, Causality, and the Chains of Food and Affairs
Why must there be life in the human world? Why must there be a combination of the "food chain and the chain of affairs"? Without the food chain, the human world would descend into a state where work is unnecessary, and all aspects of life could be sustained effortlessly. Thus, if the human world required no food chain, there would also be no need for a chain of affairs, no necessity for work, and even less need for the conditions that give rise to currency.
It is not a food chain, but rather an interconnected web where nothing is overlooked; in the sentient world, the so-called orientation for survival must rely on a chain of affairs to mutually fulfill the conditions of cause and effect. This holds true for all professions, and even the Chongxin lineage can be considered one among these various fields, dedicated to the practice of educational and cultural courses.
Although it is the sacred duty bestowed by Heaven to propagate the Great Dao, for such a grand mission to unfold, is it not necessary to rely on the conditions of material resources? Indeed, it is essential! Without the support of material resources, how could you carry forward the Great Dao? Could it be that you do not need to eat, sleep, travel, walk, print books, or conduct propagation? All these require the foundation of material resources!
Human beings should support one another.
Only when there is mutual necessity can one accumulate abundant currency karma. How can you achieve this? By applying knowledge and experience, learning from the lessons of others, and wisely using these insights for personal growth. In this way, the currency karma will be fully equipped to promote the propagation of the Great Dao.
This applies not only to religious endeavors, but to all professions and undertakings of humanity. If you can integrate and mutually fulfill the five aspects of "goal, timing, direction, effort, and steadfastness," then in applying these methods, you will undoubtedly possess the essential conditions for genuine success in the future.
This is the guidance from the immortals and Buddhas, showing you how to mutually fulfill one another. Everything lies within your own hands—this is what is meant by propagation and promotion. Do you know how to apply this? Or do you merely linger in endless lamentation, confusion, and trivial complaints, claiming there is no opportunity or karmic connection? This serves as a warning to all beings, for the same principle applies: only then can there be genuine growth and achievement.
The grace of Heaven is impartial; blessings and virtue arise from within.
Blessed with virtue, one may generate wealth—thus is the God of Virtue and Fortune formed.
Human connections require the flow of goods,  
For the flow of goods, like water, is inherently precious.
Plastic currency is used in the present moment,  
Sentient beings act together in the same way.
This verse! Let all sentient beings and spiritual children encourage one another! The necessity of bringing the grace of the heavens down to the human world is like water being called wealth-water! Can you comprehend the key within? It is precisely what you can now fully attain—this kind of karmic affinity. Do you not understand the intention behind the actions of the immortals and Buddhas today? Reflect deeply upon it, and what will you realize?
This is to bestow upon you all the necessity of "financial resources and financial liquidity," as well as the essential conditions for providing all virtuous and favorable causes and circumstances for humanity, enabling upward growth, elevation, and transcendence. Thank you all for your hard work and for accompanying us in this endeavor today. We deeply appreciate your thoughtful blessings and well-wishes. Thank you, everyone. May all be auspicious. Farewell!
The Immortal Maiden of Rosy Clouds in the Void
From the void, through causes and conditions, the infinite arises;  
All colored clouds of sentiment mutually bring each other into being.
Immortal Maiden arrives today on duty,  
Gathering with all sages, affection flows in beauty.
All Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Great Patriarch of our lineage, Namo Dipankara Ancient Buddha, has descended and returned to Chongxin to compose the twentieth chapter of "The Great Dao's Moral Grace." This is intended to help all of you truly understand and address the shortcomings and deficiencies arising from your karmic connections related to currency.
In this way, it can be applied. How can one cultivate the conditions for possessing wealth? That is, as you all say, the attainment of "money"—this is truly a supreme condition that can be genuinely fulfilled for your future and in the present era.
2014, 0816, 1517◎＃※     ０Ｋ＃
Ancient Buddha, Daoji of Nanping
◆ Postfaces & Praises ◆
The Great Dao series unfolds across the cosmos,  
With virtue's grace, we journey hand in hand.
◆ Main Text ◆
第二十回 　上蒼德澤
Nanping protects all living beings,  
Daoji descends to walk the great path.
The Ancient Buddha composed twenty-one chapters,  
The Jade Emperor's benevolence brings renewed blessings.
◆ Postfaces & Praises ◆
Postscript    1
◆ Main Text ◆
第廿一回　 玉帝慈仁
The benevolent grace of Heaven descends to transform the human world.
In order to truly enhance the well-being of the human world for all sentient beings, the present era's evolution from all past human societies is fundamentally structured by the divine. Among these, the greatly benevolent and compassionate guardianship of the Heavenly Jade Emperor, the Supreme Deity of Mystical Spirit, and the Supreme Deity of Mystical Heaven, stands paramount.
This divine grace and favor, since the Supreme Emperor Xuanling ascended to the throne as the supreme sovereign, has been overseeing the celestial realms and governing the vast universe. All such grace is dedicated to elevating the entire Earth Star, enabling genuine benefits for technological civilization. From the perspective of Earth Star, all that is created by technological civilization serves to benefit the sentient human beings.
Originating from the collective deliberations of all sacred spirits, immortals, and buddhas, it was resolved to bring about the true fulfillment of this 21st century. For the survival and direction of the human world, it is essential to achieve genuine elevation and benefit. Through successive cycles and rounds, the realms of Wuji, Xukong, and Haotian jointly connected in administrative conferences across various celestial domains to make this decisive choice!
Regarding all past orientations of existence, this involves selecting those who have entered the Earth Star to nurture life, along with the sacred Buddhas who have once lived, as well as the sentient original spirit Buddha-children from other star systems. The aim is to identify all those who have been stationed on the Earth Star due to past karmic connections, so that they may mutually elevate one another through the function of "borrowing talents," thereby achieving fulfillment.
The Jade Emperor, in his benevolence and virtue, bestows grace upon all living beings.
Initially, by recruiting talents from extraterrestrial systems, over two million high-tech experts were dispatched to the planet Diming. Through their research, inventions, and creations, they contributed to the development of today’s technological civilization on Diming. This has brought genuine benefits and returns to the human world, all made possible by the joint efforts of celestial immortals, Buddhas, and holy deities in promoting and creating progress for the 21st century.
Originally, it was intended to: reinitiate the transformative cycle of the Earthly Obscurity Star, involving over twenty to thirty saints, deities, immortals, and Buddhas who jointly petitioned the Jade Emperor to revoke this decree, questioning why the Heavenly Jade Emperor would abdicate through a peaceful transfer of power. Thus, following the abdication of the Heavenly Jade Emperor, a renewed process of contemplation and reform was undertaken!
After the Supreme Emperor of Mystical Divinity ascended to the throne as the supreme sovereign, he contemplated the plight of all sentient beings in the underworld star, who remained unable to attain true elevation and transcendence under such circumstances. However, the Jade Emperor of the Heavenly Mystical Divinity, upon further reflection, reconsidered these so-called limitations of elevation and transcendence.
This is not merely a matter of the current circumstances and conditions of our time; rather, it has been this way throughout the past nearly sixty thousand years. Furthermore, observing the advancements in technological civilization during the First and Second Cosmic Cycles, it becomes clear that for the world of humanity on Earth to truly progress toward greater growth, it must benefit all sentient beings.
The Mystical Jade Emperor bestows grace upon all sentient beings.
It lies in the fact that during the successive and recurring deliberations among Haotian, Wuji, and Xukong, the 21st century was readjusted. This technological civilization, which had been borrowed and utilized for over 140 years, was brought down to the planet Diming. This is an act of benevolence from the Haotian Xuanling Jade Emperor.
The primary cause for elevating all technological civilizations of the Southern Continent and integrating them into the creation and evolutionary growth of Diming Star lies precisely in this cultural approach. By innovating and transcending technological civilization, over the course of more than thirty years, it has become possible to truly assimilate and disseminate the "borrowed" technological civilization within Diming Star.
For all sentient beings and original spirit children, both the orientation of living and the orientation of survival can achieve: comfort, convenience, and universality. This brings true benefit to the human world. Moreover, you have experienced and accomplished this through such a rare and auspicious cause, further refining and harmonizing all the virtuous influences of past imperial systems.
It is precisely because the ancient imperial virtues and graces have given rise to many difficult-to-eliminate obstacles within the Earthly Nether Star. However, these so-called obstacles of virtue and grace ultimately benefit the sentient original spirits of each dynasty, allowing them to mutually gain from all that is returned. This is also why various dynasties have their own karmic connections.
The Great Virtue and Grace of the August Mystic Jade Emperor of Heaven
Within this so-called "imperial grace," mutual fulfillment is possible precisely because this "imperial grace" has been preserved, perfected, and cherished through successive dynasties of the past. It has achieved mutual protection and fulfillment for the people across all dynasties, enduring through each and every cycle of dynastic change.
There are still many who believe that dynasties and thrones must be seized through acts of slaughter. From the perspective of Heaven, such acts of violence among dynasties are deemed unacceptable. Therefore, Heaven has also employed the collective deliberation of various religions, their founders and revered leaders, to appoint the Jade Emperor of the Vast Heaven to his position.
This refers to the dynasties of the Great World over the past three hundred years, which were established through systems of collective recommendation or election. Such collective recommendation or election has, in the present era, laid the foundation for the electoral systems of nations within the humanistic world, and has also transformed the succession of all past dynasties in the humanistic world.
The cessation of conflicts and bloodshed is precisely due to the system of selection instituted by Heaven across all nations of the vast world, whether through consensus or election. This so-called great compassionate grace of Heaven has already descended into the human world for implementation, granting all descendants of virtuous ancestors the opportunity to benefit.
All decrees and implementations are ordained by Heaven.
Whether through various electoral systems or consensus-based selection processes, and further through the emergence of democratic eras, mutual fulfillment has been achieved. In the past, every dynastic transition inevitably brought immense suffering to the people. This also ensures that, among all nations across the vast world, the slaughter and devastation that once afflicted living beings will no longer occur.
Furthermore, to those who govern the human world, it can be said during the transitions of dynasties: Western European and American nations have surpassed, rather than fallen short of, the nations of the Central Land. Through such virtuous influence, the bloodshed accompanying each dynastic change can be reduced. This relies on electoral systems that either depend on the ancestral virtues of individuals or involve the selection of governing bodies.
as well as those who truly undertake the responsibilities and missions bestowed by Heaven. Regarding this so-called electoral system and collective recommendation system, it is essential that the individual be virtuous and capable, rather than an unprincipled and incompetent ruler. Only in this way can there be genuine benevolence and virtue to rely upon for the human world and the people of all nations across the great cosmos.
That is to say: those who possess virtue and embody the Dao will inevitably nurture the people of all nations within the vast cosmos, bestowing upon them enduring and boundless well-being. It is precisely within this web of causes and conditions that, through the interconnected workings of the Heavenly Dao, the Wuji, and the Void, such virtuous blessings are sifted and selected, and are further determined through the collective deliberation and choices of all the immortals and buddhas.
The Mystic Spirit Jade Emperor bestows mercy upon the Netherworld Star.
In the present era, the benevolent grace of Heaven, along with the profound compassion and benevolence of the Celestial Jade Emperor, is directed toward the sentient world to achieve elevation through learning and growth. Only in this way can humanity truly benefit, enhancing all aspects of life with comfort, convenience, and universality.
This is in accordance with the compassionate and benevolent will of the Supreme Venerable Sovereign of the Mysterious Heavens, the Jade Emperor, descending to transform the mortal world. How can such technological civilization be achieved to truly benefit you in the nourishment of life, rather than merely advancing the effectiveness of growth in the human world, as it is called in the realm of humanity.
It is essential to understand how to wisely apply one's own experience and wisdom. To attain genuine blessings and elevation, one must recognize the presence of the Supreme Divine Emperor of Mystical Spirit. Originally descending from the ancient Red Fire Star System to the Southern Continent, he was born during the Three Kingdoms period, commonly known as Guan Yu. Through celestial election, he was unanimously elevated to the supreme throne of the Nine and Five Honors.
One must first traverse the world of mortals, embodying the five constants of "benevolence, righteousness, propriety, wisdom, and faithfulness" as a true gentleman. One must also pass through the trials of all religions, including the collective reverence of the five major faiths, and then undergo selection by the Limitless Heavenly Mother through all celestial immortals and buddhas. Only then does the title of the present Jade Emperor of the Vast Heaven emerge. This is the result of being jointly elevated by the true gentlemen of the five constants.
Technological civilization gives rise to evolution.
Along with the other four candidates, they respectfully deferred to the will of the Heavenly Emperor. After further joint deliberation by the celestial immortals and Buddhas, it was found that the votes for the Sage Emperor of Literary Balance, Guan Yu, were comparatively higher. Hence, through this particular circumstance, the democratic election system in the vast world today emerged, having been transmitted from the Heavenly Emperor to the Western nations of Europe and America, where it has since been passed down.
Thus, you may understand why various nations in the present era adopt such electoral systems. This too is a benevolent grace bestowed by Heaven. For when the time comes for the ancient dynasties to be replaced, it is inevitable that many acts of slaughter would arise. Transforming this into a democratic electoral process for succession is the true path.
This process, spanning nearly 140 years, involves the "borrowing of talents" mechanism. Through this, all talents borrowed from the past on the planet Diming were brought down to Diming, enabling the transplantation of numerous local civilizations onto the planet. Within this transfer of local technological civilization, there also exists the construction of thought through memory regeneration.
However, it is essential to have numerous inventions and creations that existed long before. Among these, "a moment of shared insight" and "mastering technology by borrowing talent" are two approaches that have brought civilization down to the planet Diming, elevating its technological progress, fostering creation, research, and innovation. Do you not feel that the past thirty years have been remarkably different?
Technology today is far different from that of the past.
All technological civilizations can be described as advancing "a thousand miles in a day, ten thousand miles in a day." This is the result of leveraging the contributions of over two million high-tech talents who have been dispatched to Earth Star to engage in invention, creation, and research. Through such efforts, a remarkably novel technological civilization is certain to emerge in the future, achieving accomplishments that are rooted in the present.
In the future, it will be necessary to return these "borrowed talents." However, some may likely remain in the Diming Star, while others will inevitably wish to return to their original homelands. Though some may desire to return, they may find themselves unable to do so or transcend their current state due to their immersion in the mortal world. Thus, it becomes essential to first address the roles of these "borrowed talents."
All high-tech talents shall gather, for there is a true laddered path of return to the heavens, and this very path of return is one that all within the vast cosmos may benefit from and must traverse. This necessity arises as your virtual reality, born from the human world's "transplanting and transforming elsewhere or transforming and transplanting other places," has gradually matured.
It is essential to understand: to what kind of nation, what kind of planetary body, or what kind of energy form are you to return? These concepts of knowledge are part of the necessary process of understanding all that you must know. Otherwise, if you should return but do not, or if you should not return but do, how then can the first condition for return be fulfilled? It is exceedingly difficult!
The heavens are fundamentally benevolent to all living beings across the world.
It is precisely because the Celestial Jade Emperor of the Mysterious Heavens ascends to the supreme throne of the Nine and Five, governing the Thirty-Three Celestial Realms, along with the seventy-two underworld domains below, including the Nether Star, that the so-called "borrowing of generals" for return—who could be capable of such a task? It is through the enhancement of the function of borrowing generals that all creation and invention in the human world are elevated.
Can one choose to return or to stay? The key lies in, within this particular time-space karmic condition, being able to borrow the contributions of these inventors. What achievements have you made in the time-space karmic conditions of the Earthly Nether Star? If your achievements are outstanding, you will surely be able to receive the resources bestowed by the Heavenly Providence, enabling your return.
If one's achievements are mediocre and ordinary, one may choose whether or not to return; but if the results are unsatisfactory, then the desire to return is akin to being heavily tainted by filth—it becomes too much, making it difficult to restore the luminous manifestation of a pure spiritual body. In such cases, return is impossible. This applies to anyone who enters the Earthly Nether Star, without exception.
Human beings ascend and transcend.
No matter how great one was in the past, when sages, immortals, and buddhas descend to be reborn in the human world, it is essential to understand that the present you is no longer the same high-level buddha or sage from before. It can be said: if too much filth accumulates in the present, it becomes easier to be dragged down by this sediment, making it difficult for you to achieve transcendence and return in each and every cycle.
Why do such limitations and obstacles exist? This applies both to the original spiritual disciples who have been "borrowed" and to the ninety-two original spiritual beings originally present on the Earthly Nether Star. Moreover, why must one truly achieve the ability to elevate one's own QNA to emit light autonomously, thereby manifesting the realization of the self-nature Buddha body? This will be the profound and extraordinary great cause and condition to be deeply analyzed in the next installment.
The divine virtue descends to transform the world,  
The celestial spirit of the Jade Emperor shines in splendor.
Initiating the borrowing of talent to foster innovation, the discourse on technological civilization and its prospects.
Worldly attachments entangle all fates,  
Hard to transcend, yet fortune awaits.
Thus, Di Mingxing remained to live as a human,  
Yet his grades consistently ended in zeros.
This verse! It is to mutually encourage all sentient beings and spiritual children! The choice of whether to truly benefit and gain in return lies within yourselves, in the distinction between acceptance and rejection. Through repeated cycles, all will be verified by the technological civilization you currently possess, enabling you to ascend, grow, and transcend.
Such extraordinary conditions and causes are exceedingly rare, making it essential to seize this opportunity diligently. We are grateful for your auspicious efforts and for the disturbance caused to the Chongxin lineage. In tomorrow's eleventh-anniversary temple celebration Dharma assembly, numerous deities, buddhas, saints, immortals, and exalted beings will descend to offer congratulations and praises. Thank you all for your hard work. Farewell for now!
Xu Kong Caiyun Xiangu (The Immortal Maiden of the Colored Clouds in the Void)
Celebrating the 11th Anniversary of Chongxin  
The Great Dao Presents the Heavenly Scriptures with Devotion
All celestial immortals and Buddhas descend,  
Together they welcome this grand assembly of the Great Dao.
All Saints and Buddhas, virtuous students, and spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha of Nanping Daoji has descended to compose the twenty-first chapter of "The Great Dao's Virtue and Grace," which will elucidate and analyze the virtue and grace of the Mysterious Spirit Jade Emperor of Haotian. This will help you understand the origin of such divine destiny and pivotal opportunities.
And from what does it arise? From what are achievements such as... and others accomplished? The Chongxin lineage, riding upon this rare and auspicious cause and condition, is thus able to elucidate and manifest the heavenly secrets of the Supreme's virtuous grace. This is precisely aimed at providing all students of the lineage with the genuine and extraordinary cause and condition of heavenly secrets, enabling them to truly progress upward, grow, elevate, and transcend—this is the true path.
Tomorrow is Saturday, marking the eleventh anniversary celebration of the Chongxin Sect. All preparations must be completed early. After the events of the next two days conclude, the entire temple grounds must undergo two days of thorough purification. Even in the event of a typhoon, the activities will proceed as scheduled. This gathering of the Chongxin Sect holds special significance, as the date was divinely ordained by the immortals and Buddhas a full year in advance.
First: By focusing on the northern region of Taiwan and the entire island, a significant portion of the calamities can be mitigated.  
Second: Observe the unity and dedication of the virtuous students—how remarkable it is!  
Third: This also pertains to the long-standing efforts you have already undertaken. How to bring them to a successful completion? In this present situation, it is commendable, encouraging, joyful, and worthy of celebration. May sincere hearts truly achieve this!
We must also warmly welcome the immortals, Buddhas, and friends from other temples who will come to participate and assist in the coming days. During the eleventh-anniversary celebration of the Chongxin lineage, greater merits will be dedicated and gathered. It is hoped that everyone will join together, united in heart, to achieve this fulfillment. This will surely promote virtuous teachings and dissemination, and it will also greatly mitigate the impact of the recent disaster in Taiwan.
Otherwise, the latter half of this year would certainly not be an auspicious one, and this is meant to avert disasters for you and all the original spirit children in the Taiwan region—do you understand? Tomorrow, all Dharma assembly procedures and rituals will proceed as usual. It is most important to devote more effort and enthusiasm in receiving everyone! How to promote the two heavenly books, "The Great Dao of Heaven and Earth" and "The Primordial Great Dao," presents the best opportunity for you to propagate the teachings. Thank you all for your hard work. Farewell!
August 17, 2014, 13:08 ◎＃※   OK #
Venerable Master of Emptiness — Homage to the Ancient Buddha of Virtue, Humanity, and Heaven, the Venerable Master of Emptiness.
◆ Postfaces & Praises ◆
Ancient Buddha of the South Sea Descends to Pen a Verse
◆ Main Text ◆
第廿一回　 玉帝慈仁
The supreme cause of emptiness and form,  
Turns the mortal dust through endless years.
The words of the highest virtue speak only of true virtue;  
People compose the chapter on the Imperial Mother's virtuous grace.
◆ Postfaces & Praises ◆
Daoji's Propagation and Promotion of Dharma: Ancient Buddhas Praise and Commend the Guiding Principles
◆ Main Text ◆
第廿二回　 母娘懿德
The benevolent grace of the Jade Emperor of the Vast Heaven
Descending to transform the mortal world, and elevating all living beings across the vast cosmos into a high-tech civilization—this can be said to have undergone repeated deliberations between Haotian and Wuji on how to uplift the future world. It aims to genuinely transcend and elevate the survival orientation of all human worlds.
From this, it is clear that apart from the virtuous grace of the Supreme Mysterious Jade Emperor of the Vast Heaven, and the conditions established through the benevolent virtues of the Limitless Imperial Mother, how can the full realization of such functional benefits be achieved? It is through enabling the living space of all primordial spirits in the future to transcend with high-tech civilization, achieving comfort, convenience, and universality.
This is aimed at achieving true benefit and reward for the contemporary human world. As such, in accordance with the mutual agreement between Haotian and Wuji, they work together to guide and deliver four hundred million Buddhist disciples, as well as to utilize over two million high-tech talents. These talents are to be incarnated on the planet Diming Star, where they will engage in all forms of scientific research and invention.
This applies to contemporary technology as well as the various extraordinary conditions of the past! Furthermore, the Infinite Heavenly Mother, abbreviated as Mother Niang, works to elevate all sentient beings across the vast universe, thereby bringing about widespread comfort and convenience in life. This elevation and growth within the human world ultimately benefits all conscious beings.
The Imperial Mother of the Wuji bestows her virtuous grace upon all under heaven.
It is essential to have a genuine foundation for one's own future growth. Moreover, everything within the vast universe and the world remains the same, without distinction of any nation, lineage, or religion. Under the virtuous grace of the Supreme Venerable Mother of the Infinite, which descends upon the human world, we rely on all the orientations for survival in this realm: convenience, comfort, and universality.
This is achieved by the Wuji connecting through the Void Celestial Realm to "borrow generals" for implementation in the human world. It is precisely through the function of borrowing generals that the connection between the Void and Wuji can be unfolded. This is a very authentic application of the borrowing generals function of the Void Celestial Realm, enabling the dissemination of certain sublime inventions that have not yet been propagated in other star systems.
In the practice of summoning assistance, it becomes clear that only by borrowing from the void celestial realm can the so-called high-tech civilization be realized, allowing inventions and creations to be perfected and integrated into the contemporary era. Regardless of any nation or religious sect, all spiritual beings living on Earth are invited to participate in this cosmic cycle.
Thus, from the Star of Earthly Obscurity, it is revealed that a true elevation of technological civilization can be achieved. This accomplishment is brought about through the descent from the Void Celestial Realm, the interconnection from the Wuji Celestial Realm, and the virtuous grace of the Haotian Celestial Realm bestowed upon the Southern Celestial Star System. In this way, the Southern Celestial Star System is entrusted with the governance and mutual fulfillment of the star systems across all other celestial realms.
The sublime virtue of the mother, a great cause of compassion and mercy.
In this context, the Supreme Emperor of Literary Merit, the Ruler of the Southern Heavens, is designated as the overall responsible authority. Consequently, it was jointly deliberated by the Southern Heavens together with the celestial systems of the Eastern, Western, Northern, and Central Heavens on how to guide the transformation of the Earthly Nether Star. This pertains to the re-creation of technological civilization, which has thus been implemented across the various heavens and has long since been accomplished.
Moreover, without distinguishing between the first kalpa-cycle and the second kalpa-cycle, and adding the current third kalpa-cycle, these extraordinary conditions of affinity have long been manifested through the descent to the earthly star, thereby eliminating any unfamiliar obstacles. How then could the descent from various celestial realms to the mundane world be anything other than the affinity of each specific time and space?
All have previously descended to manifest within the earthly realm of the Di Ming Star. Now, they are to descend once more to carry out what may be described as a relatively easier task. Observing the conditions and causes of the current era, many are beings whom the Heavenly Realm has "borrowed" and sent down to the mortal world to conduct research, make discoveries, and engage in creation.
Thus it can be seen that this extraordinary affinity was precisely transmitted through the Supreme Primordial Mother Empress (Mother Empress) to the Southern Heaven and all celestial realms, thereby achieving the fulfillment of her sacred decree. This can also be said of the Supreme Primordial Mother Empress: having undergone great fulfillment through the Earthly Obscurity Star, this was accomplished by the Mother Empress’s personal sacred mandate across all celestial realms.
Virtuous deeds bring blessings to all sentient beings.
It is through the virtue of the Mother that the call has been extended across the celestial realms and star systems, uniting all in the accomplishment and fulfillment of this extraordinary mission. It can now be said that, over a span of more than 140 years, and particularly accelerated in the most recent four decades, the creation and advancement of high-tech civilization have been fostered, providing tangible benefits for all humanity.
This is the virtuous grace of the Limitless Imperial Mother (Mother Goddess), bestowed upon the human world to accomplish its fulfillment. It traverses the celestial realms of the Haotian star system, where the Mysterious Spirit Jade Emperor governs the mutual achievements among the stars and heavens. Through this, the effect of "borrowing generals" is realized. Without the Jade Decrees issued by the Haotian Mysterious Spirit Jade Emperor, such blessings could not be disseminated to the celestial realms of each star system.
If one wishes for each celestial realm to individually implement the Jade Decrees of the Heavenly Mystical Spirit Jade Emperor, it would likely be difficult to achieve. This is because, for the overall implementation and proclamation, it is necessary to have the Jade Decrees of the Heavenly Jade Emperor to facilitate the emergence of such causes and conditions. Thus, it must be manifested in this manner: through the Heavenly administrative units, the decrees are transmitted to the celestial realms of each star system.
Furthermore, after descending into the mundane world of the Earth Star, as the religious leaders and saints of various faiths, it was repeatedly discussed how to introduce the technological civilization of the Haotian Star System to the earthly realm. This process spanned the Qing and Ming dynasties, during which feudal rigidity was particularly pronounced, making it exceedingly difficult to achieve full realization.
The Application of Virtue to the Five Elements
Consequently, the guidance of Western technology has manifested all the inventions and creations within the human world. Through the pursuit of Western technological civilization, there has been a quest for more refined technological innovations. However, in all of this, there remains a lack of the mutual fulfillment found in the Eastern Five Elements: "metal, wood, water, fire, and earth."
Although it is said that Western science and technology can achieve symptomatic or superficial treatment, enabling mutual enhancement, it fails to understand how to utilize the intrinsic benefits of the mutual generation among the five elements—metal, wood, water, fire, and earth. Consequently, it often results in an inability to apply the principles of mutual generation and mutual restraint among the five elements to achieve fulfillment.
To the descendants of Yan and Huang in the Central Land today, it may be said: by drawing upon the inventions and creations on the planet Earth, we may speak of the advancement of technological civilization. Among these, many in the future will arise from the mutual generation of the Five Elements in the Central Land’s research into creation and invention, whereas the Western world relies solely on the four elements of "earth, water, wind, and fire" to achieve its ends.
Thus, the three elements of "earth, water, and fire" must also be guided by "wind" to interconnect with "metal and wood." Without distinction, for the five elements of "metal, wood, water, fire, and earth," it is necessary to have "wind" as the guiding force for their interconnection. As for the guidance of wind, it is what you refer to as: air.
All foundations are implemented through the Five Elements.
Within this, the air gives rise to the interactions of "metal, wood, water, fire, and earth," enabling them to mutually generate, complement, and support one another in a state of interdependence. If this principle is not understood, how then can one comprehend the so-called qi in the human world? How should one skillfully utilize the "Primordial Qi of Heaven, the Great Dao Qi, the Primordial Beginning Qi, and the Dao Origin Qi"?
Within this lies an even greater elevation for the myriad living beings across the vast cosmos. Moreover, by channeling the "metal, wood, water, fire, and earth" five elements through the guidance of qi (the ethereal substance), one can come to understand what is lacking within the overall system of the five elements—precisely this primordial qi. It is by integrating this with the five elements of the human world that mutual fulfillment is achieved.
This is truly a matter of facing reality. Only by aligning with your life’s direction can greater fulfillment be achieved—this is the true path! There is indeed one who demonstrates to all original spirits across the vast heavens and earth: how can the primordial qi of the great cosmos be drawn into the Earthly Star? You must understand that your current technology is still insufficient for such a task, is it not?
Even if there is a vacuum state, which generates a field of energy that cannot be ignited, can one comprehend how, within the vast expanse of the entire cosmic galaxy, one should understand the distinction between the "vacuum state" and the "substantial void state"? In such a vacuum, there must inevitably be a deficiency that prevents ignition, whereas in the substantial void state, ignition can proceed smoothly: the radiance of fire.
Virtuous deeds and meritorious works benefit all sentient beings.
How can we effectively utilize the innate qi energy present in the air? This is to be applied to what is generated by the self-ignition device, which also involves the ignition of water for you all. It is essential to understand that through the ignition of water, utilizing deep-sea water resources and the energy of innate qi, the kinetic energy can be made perpetual for the fuel system of future high-speed mobility devices.
You have been granted the ability to harness water power, and it is essential to understand the principles behind this. How should one properly demonstrate such high-tech civilization? This is the true path. The human world originates from the descent of the entire cosmic galaxy system, where each level and realm differs, and each descent varies according to time, space, and karmic conditions.
It can be said: There will be genuine benefits from technological civilization, which is beyond doubt and will be validated by future technological advancements. Yet, how will you make good use of it? Regarding the mutual fulfillment of the Five Elements in the Middle Kingdom, it lies precisely in this: research, invention, and creation are essential for elevating the future of technological civilization.
By applying the two elements of "water" and "fire" within the Five Elements, and further interlinking them with "metal, wood, and earth," one can cultivate the driving force for elevating and creating the future world. This is essential for you to utilize throughout the millennium from entering the 21st century until the 30th century.
The Noble Virtue of the Mother Goddess Ascends Anew
That is to say, it can be made clear to you all: the research, invention, and creation within the human world are boundless in their reach, bringing even greater benefits to yourselves and to all living beings. Among these, your technological civilization, in the present moment, surpasses all past connections across time and space. This, then, is how you, in the here and now, connect with the Haotian Star System.
This is also because the overall governance of the Haotian Star System is centered on the Southern Heaven's presiding deity, the Sacred Emperor of Literary Balance, and the human world manifests through all its governing structures. The Chongxin system thus rides upon this extraordinary affinity to descend and gather over 420 million future Buddha-disciples, along with high-tech talents!
Moreover, there must be the elevation and transcendence of the manifestation of return; therefore, all of you who are able to enter the Chongxin Sect lineage system are by no means ordinary individuals. It is necessary to have the karmic connection formed through the accumulation of exceptional great blessings over countless lifetimes, which has descended and transformed, in order to truly enter the Chongxin system. It is essential to understand that although the Chongxin Sect lineage is lenient in admission, allowing everyone to come!
However, the assessment is stringent. Without great fortune, great blessings, great wisdom, or great enlightenment, those who wish to enter the Chongxin Sect’s system to cultivate and grow—yet are unwilling to humble themselves and instead remain arrogant—may easily be filtered out. These exceptional conditions of affinity are precisely what will enable you to achieve higher attainments in the future.
It is through each step you take, each footprint you leave—every mark solid and true—that you manifest the elevation and transcendence within this mortal world. Yet, I wonder if you can deeply comprehend this? What of the extraordinary affinity within the Chongxin lineage system, and what of its heavenly mission and purpose? Let each person reflect and choose for themselves! Then, virtuous growth and transcendence will surely follow.
The August Heaven's Mystic Spirit, the Jade Emperor's virtue,  
The Limitless Imperial Mother bestows the grace of virtue.
The cause for ascension and transcendence  
Is jointly established by the heavens as this rule.
The Heavens of East, West, South, North, and Center,  
The Lord of the Southern Heaven manifests virtue and intent.
Lord Wenchang presides over all governance, descending to transform and elevate the hearts of all beings through the Great Dao's affinity.
This verse! It is a mutual encouragement among all sentient beings and spiritual disciples! Specifically for those of you who have entered the Chongxin Sect lineage, it is essential to understand how to apply all your sacrifices and offerings? Only then can it be considered true in nature; enabling you to genuinely elevate and transcend in the future, rather than merely remaining within the human world, caught in the cycle of rebirth.
That is not to say that you cannot achieve true ascension and transcendence—that is, it is not that you cannot all attain genuine elevation. Rather, it depends entirely on your own efforts to reach accomplishment. Conversely, it is essential to understand that the growth of favorable conditions within this process is precisely what offers everyone the opportunity to return and transcend. Thank you for your hard work. Farewell, everyone!
Immortal Maiden of the Ethereal Blossoms
The void and the infinite come to connect;  
Colorful blossoms ascend the stage, each encouraging the other.
The Immortal Maiden Gathers with the Divine Beings  
The Sacred Virtue of the Mother Goddess in the Great Dao Chapter
All Saints, Buddhas, Virtuous Students, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the True Chairman of our lineage, the Supreme Master of the Void—the Ancient Buddha of the South Void, Supreme Virtue of Humanity and Heaven—has descended once more. The Chongxin Lineage’s work, "The Great Dao’s Grace and Beneficence," in its twenty-second chapter, expounds upon the compassionate and virtuous descent of the Wuji Imperial Mother (Divine Mother) as it is revealed and composed.
It is for you to truly understand clearly: how should you act in the future? And how should you conduct yourselves? Only then will it be the right path. Because when you have made sacrifices and contributions within the Chongxin lineage, you have all been selfless and unattached. However, what is most lacking is the practice of Dharma-giving and fearlessness-giving. Therefore, from now on, it is essential to strengthen the "practice of the three kinds of giving simultaneously"—only then will it be correct.
Otherwise, you only understand material giving, yet consistently struggle to fulfill the Dharma giving, and thus find it difficult to establish true mutual accomplishment through fearless giving. It is essential to understand that after entering the Chongxin Sect, especially in the aspect of Dharma giving, you must strengthen your efforts. This is the necessary condition for the Chongxin Sect's training of you as teachers, and only then will it be the right path.
Otherwise, many students, unable to use the Dharma to help others, would need to focus on enhancing their "teacher training" to properly guide other virtuous connections. Well, that is all for today. Tomorrow is Saturday again, and all classes will proceed as usual, as will the guiding of others. Thank you for your hard work. Farewell!
August 17, 2014, 15:50 ◎＃※   OK＃
Namo Mahasthamaprapta Bodhisattva
October 16, 2007, the sixth day of the ninth month in the year of Dinghai (Tuesday)
Namo, all beings praise the Tathagata,  
The great power of virtue reveals the truth.
The Bodhisattva composes the book of virtue and grace;  
The August Heaven accomplishes wondrous functions in due order.
◆ Postfaces & Praises ◆
Postscript    Two
◆ Main Text ◆
第廿三回　 昊天成全
The Lord of Heaven governs all benevolent virtues and righteous governance.
Furthermore, the Wuji Huangmu (Primordial Mother) works in harmony to bring fulfillment to the Earthly Dark Star, enabling all sentient beings and myriad spirits to elevate the quality of their lives. This process can be observed through the experiences of the human world: all pursuits of existence must genuinely benefit the multitude of spiritual beings to be considered true and substantial. Such is the nature of this so-called benefit!
Nor is it merely a matter of a few individuals holding authority and reaping benefits; it must extend to the vast multitude of spiritual beings. Only then can the "body, self-mind, and spirit" mutually fulfill one another, allowing human factors to ascend and transcend. This is precisely what the administrative unit of the Heavenly Court governs.
It is jointly deliberated that for the Earth-Ming Star in this 21st century, all mutual achievements among the descendants of Yan and Huang in the Central Land shall be integrated through the framework of morality. This is to ensure that morality and ethics can genuinely manifest and fulfill the Great Dao. Moreover, it is hoped that the human world may benefit, elevate, and grow through future technological civilization.
How, then, is the entire creative process of the Diming Star determined? It depends on how much divine grace from Heaven can be embraced in the future, allowing all primordial spirits to enter the true process of perfecting "the body, spirituality, and the self." After such collective deliberation, the topics are established and discussed in all assemblies!
The virtuous governance of the August Heaven fosters favorable conditions for good karma.
Through successive teachings by the Five Religions, various heavenly deities, immortals, and Buddhas, and through repeated cycles of refinement, inapplicable causes and actions as well as shortcomings have been continuously rectified and improved. This process aims to establish a framework of thought in the future that truly benefits all original spirit beings, enabling their further elevation and transcendence.
Capabilities provide the foundation for the momentum of action, which also aligns with the administrative authority of the Heavenly Court, in accordance with the decrees of the Limitless Imperial Mother and the Heavenly Mystical Jade Emperor. This is specifically directed toward the celestial realms of the east, west, south, north, and center, which operate within the star systems and constellations that are integral to the whole. It serves to elevate and transcend the contributions made to the vast cosmos.
From the 21st century through the 30th century, during this millennium, we shall advance the technological civilization of the human world to elevate the future. Furthermore, we shall enable all primordial spiritual beings of the future to achieve even greater transcendent growth in virtue and grace. This will not only bring fulfillment to the Earthly Realm but also allow transcendence beyond its spatial confines.
Furthermore, with the exemplary role of over four hundred million galaxies and star systems in the future, it provides a foundational direction for truly delving into ancient astronomy, ancient technology, ancient ethics, ancient anthropology, and ancient moral studies. This enables an understanding of the interconnected causes and conditions that descend from the entirety of the cosmos, the void, and the infinite, in relation to a primordial base.
The heavens fulfill all fundamental functions.
How, then, can this virtue be harnessed to bear the fruits of technological civilization? And why can technology serve as a testament to humanity? It is because, within the vast expanse of the cosmos, there exists an interconnected genetic essence that permeates all. Consider further: why is it that technological civilization, upon entering this era of time and space, becomes so profoundly relevant to humankind?
What is revealed is precisely the linking of such opportunities, and it is also that technological civilization originates from the foundation of the entire universe, the void, and the infinite. This is something that the human world, throughout the ages, has fundamentally been unable to mutually verify; it is an act of dependence on the orientation of human survival, which, through the causes and conditions of this time and space, achieves fulfillment by "borrowing strength."
This is the administrative body of the Haotian Heavenly Realm, which works in harmony to exercise authority over all the heavenly realms of the East, West, South, North, and Center. Relying on the entirety of the human world, it is essential to utilize technological civilization to thoroughly advance the evolution of: ancient astronomy, ancient technology, ancient anthropology, ancient moral studies, and ancient ethics.
If, in the present era, one fundamentally fails to truly comprehend all ancient civilizations, it is essential to understand—within the context of time, space, and causality regarding these ancient astronomical studies—the knowledge and concepts behind using meteorites from outer space to impact any celestial body. One must grasp how these so-called meteor showers are formed!
All good in the universe and galaxies increases.
Exactly! When each celestial body explodes and forms meteorites that are hurled towards other celestial bodies, it inevitably carries with it the fundamental essence of the cosmos, the void, and the infinite. This essence is then directed toward the primal origins of all humanity, dispersing throughout the entire Earth Star and other celestial bodies, transforming into diverse energy forms.
Furthermore, consider how immense the force of dissipation must be when dealing with all the starlight and meteoroids in the outer regions of the Dim Star. This is because when a meteoroid is hurled toward another celestial body, it is inevitably constrained by the dragging and buoyant forces exerted by all the intervening planets, which function to deflect it. Given this, how effective can such a hurling mechanism truly be?
It is precisely for you to understand that all meteorites generated from extraterrestrial celestial bodies have a protective function for the human world. This also serves as a fundamental framework necessary for the integration of future technological civilization into human society, requiring human efforts to overcome various related processes.
Rather than achieving it overnight, there is no disconnect even in the creation of Dimingxing technology. It is essential to advance step by step, with each footprint solidly grounded in research, invention, and creation within the framework of technological civilization. Only after repeated rounds of screening can refined creations and improvements be achieved.
The vast heavens fundamentally protect and bless all sentient beings.
Now it can be seen that this foundational project has already achieved preliminary functional benefits. With the most fundamental groundwork in place, it will inevitably advance further in the future, refining through human-driven efforts and technological enhancements. How fortunate you are to encounter such a rare and opportune moment.
Descending to the earthly realm of Diming Star to accomplish the work, can the multitude of original spirit Buddhas in the present moment truly perceive the functional benefits of the heavenly virtues and graces, thereby gaining genuine benefit for themselves? This pertains to human factors; it is essential to understand why, in this era and at this juncture of time and space, such extraordinary conditions can be attained.
Thus, by entering through oneself, one can align with the survival orientation of the Earthly Obscurity Star and attain a fully endowed physical form. Otherwise, if one relies solely on the functions of "spirituality and self-mind," lacking a fully endowed "physical form," one would merely linger between the second and third spaces, merely admiring the technological civilization of the human world.
In the past two decades or so, the heavens have once again examined and assessed the karmic causes and effects accumulated over countless lifetimes for all living beings throughout the vast universe, conducting a true and comprehensive reckoning. This temporal and circumstantial juncture has now spanned two cycles (24 years), and such a convergence of time and conditions will genuinely contribute to the advancement of future technology.
All that is good and virtuous under Heaven is brought to perfection.
It is to conduct a comprehensive settlement of all causes and effects, followed by an evaluation of the role of imperial systems across various dynasties. Under the protection of all past virtues and blessings, those who have cultivated good karma in each dynasty are now once again descending into the mortal world to be repositioned, enabling the vast universe and earth to undergo a renewed process of creation for the future technological civilization.
Furthermore, upon re-evaluation, what should be done after each entity enters the Earthly Obscure Star? What actions should be taken? From what perspective should one engage with the karmic connections of future time and space? Mutual fulfillment can be achieved, as this is a process of selection shaped by the karmic ties of a particular time and space, and it does not discriminate against the imperial karmic connections of any dynasty from the past!
This so-called predestined connection across different dynasties involves some who have repeatedly re-entered the Star of Earthly Darkness, time and again, to reposition, reassess, reexamine, and reevaluate these merits. As for how each individual enters the Star of Earthly Darkness, it can be judged through the process of every action they undertake.
Will it still be possible in the future to further evolve the dynasties of various entities, such that the elected leaders of your human world are produced in this manner? Moreover, regarding this so-called extraordinary cause and condition, how will the past merits be dispersed among the nations of these various dynasties, and what will be the fortune and virtue of the leaders themselves?
The system of celestial selection serves a beneficial purpose.
It is precisely through the Celestial Mandate that the various dynasties are repositioned within the realm of the Underworld Star. Those born into the nations of these dynasties, or the wealthy magnates who dominate various regions, are all subject to the Celestial Mandate’s selection for re-entry. How, then, should this be carried out?
Furthermore, will they completely disseminate their past virtuous governance and benevolent influence? As for those so-called inventors and creators who can dominate a region as wealthy merchants, or even dominate their own nation, this is true for any dynasty's imperial system. It can now be said that unlike in the past, where regime changes inevitably led to widespread slaughter, such is no longer the case.
It is through your human world, the so-called system of popular election, that those who have contributed their various abilities can inherit and obtain the blessings they have accumulated from the past. This necessitates a peaceful transition of national governance, and you are precisely the witnesses to all the unfolding processes on the planet Earth.
In this current 21st century and extending into the future until the 30th century, throughout this millennium, the leaders of the nation must be selected in this manner: only those who possess virtue, blessings, and the ability to bring well-being to future generations are qualified to inherit the extraordinary opportunity for elevation and transcendence granted by Heaven in this era, thereby witnessing the legacy of "ancestral virtues passed down through the ages."
Heaven bestows perfection and virtue.
If this cannot be achieved, then as in the past, regardless of whether it is in the Central Plains, the Western nations of Europe and America, or anywhere else in the world, whenever dynasties change, there will inevitably be numerous acts of slaughter. Moreover, from your entry into the 21st century until the 30th century, throughout this thousand-year period, all nations across the globe will continue to function in this manner.
It is precisely by virtue of whose benevolence is bestowed upon future generations that we select the leaders of the future nation, or those who may become powerful magnates dominating a region. This is absolutely true, and within the next fifty years or so, you will surely come to understand it. Is this not the fundamental framework of the divine benevolence bestowed by the heavens?
It is precisely those who are selected for their profound virtue and future benevolence who may participate as leaders in different realms, thereby aligning with the governance and systems in place. Moreover, this system of popular election within your human world has gradually taken shape, distinguishing between benevolent governance and tyranny. Therefore, what you observe and encounter at present must inevitably be so!
This also serves as a warning for your future, for there will indeed be detailed regulations and guidelines to be implemented. These are intended to guide all of your life choices and ensure profound well-being for future generations. It will no longer be the case that only those deemed to possess the true Mandate of Heaven may enter the jurisdiction and systems of those in authority.
The virtue of ancestors determines the blessings bestowed upon future generations.
It depends on ancestors of profound virtue and abundant blessings, and ancestors who bestow virtue upon their descendants. Therefore, although you are not ancestors now, as time passes and centuries change, you too will become ancestors to others in a hundred years. Hence, those who possess profound virtue and abundant blessings and well-being in the present should also extend their care to the governance of the nation.
The distinction between the blessings and merits of the nation, as well as the depth of virtue and grace, lies in their profoundness or shallowness. At present, you too can accumulate profound blessings, merits, and virtue for yourselves and future generations. This is what truly benefits you, not only enabling your own achievements but also enriching the virtue and grace for your descendants in the future.
Moreover, it is about accumulating within oneself the profound virtues and blessings of deep merit and virtue, and establishing a foundation for one's own ascension and transcendence. Otherwise, if one merely drifts from lifetime to lifetime, confined to the earthly star of Di Ming without truly transcending, then one remains but a temporal passerby on Di Ming—borrowing its sights, its uses, and its pleasures. What else can be done?
It is essential to understand that this so-called great virtue and grace of Heaven is precisely meant to fulfill what you possess in the present moment. Do you have the fortune and the profound accumulation of virtue? There will surely be favorable conditions and exceptional causes to achieve upward growth, advancement, and transcendence. This is indeed the result of the accumulation of virtuous ancestral merits, which must begin with one's own actions in the present moment—only then can it be genuine and true.
The Limitless Empress issues her sacred decree,  
The Profound Spirit Jade Emperor of the Vast Heaven bestows compassion.
The heavens of east, west, south, north, and center  
Bestow blessings upon the primordial assembly.
The people elect leaders through technology, eliminating dynastic cycles of bloodshed.
Peacefully transferring the authority,  
Virtue and grace are bestowed upon the descendants of the multitude.
This verse! It is for all sentient beings and spiritual children to encourage one another! To fulfill the will of the great virtue and grace bestowed by Heaven, jointly deliberated and accomplished in the Council of the Vast Heaven—that is, to bring fulfillment through all galaxies and star systems. You are now in this very spacetime and karmic condition, participating in and supporting the elevation and creation of this cosmic cycle. It is essential to understand: How should we create profound blessings and virtuous grace?
It is precisely through what we accumulate in the present moment, and because a hundred years from now you too will become an ancestor to others, that we must observe whether ancestral virtue is being created and accumulated in the here and now. Only then can we benefit ourselves and our descendants—this is the true path! Thank you for your hard work in accompanying this writing. I am deeply moved and apologize for the disturbance caused to the Chongxin lineage for this time. May everyone be auspicious. Farewell!
Immortal Maiden of the Rainbow in the Void
The void and causality are vastly distinct; the rainbow descends to herald the Dao's profound expansion.
The Immortal Maiden today meets the divine being,  
Such is the profound grace of the Great Dao's virtue.
All Saints, Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the venerable Mahasthamaprapta Bodhisattva has descended to compose the twenty-third installment of "The Great Dao's Grace and Beneficence," offering an analysis of how the divine grace of the Heavenly Emperor is brought to fulfillment. This aims to help you understand that in the current era, it can be said that the ancient imperial dynastic systems have long since concluded.
Therefore, the heavens have readjusted and redefined the criteria for assessment, examining all the myriad souls of these ancient dynasties and imperial systems. They are once again entering the realm of the earthly star, being reborn anew, to determine whether they are fit to become leaders of future democratically elected nations or powerful merchants dominating their domains. This judgment must be based on their past merits, blessings, and virtuous deeds.
Furthermore, because of this, there will no longer be times of dynastic change, which would otherwise lead to numerous acts of slaughter. It is essential to understand the principles and systems of the human world: how can they be structured so that all living beings across the vast universe can mutually support one another in achieving well-being and benefit from the protection of virtue and grace? This must be observed and chosen in accordance with the causes and conditions of future times.
Could you explain today's sacred decree in great detail? This is essential training for you all in the "teacher qualification program." This is not something that has only emerged today; it was already promulgated long ago. It is just that you have not yet implemented it! You must strive diligently! If the explainer cannot make it clear and comprehensible, the person in charge will certainly supplement and revise it. Do you understand? Thank you for your hard work. May all be auspicious. Farewell!
August 17, 2014, 17:42 ◎＃※   OK＃
Namo Manjushri Bodhisattva
◆ Postfaces & Praises ◆
Ancient Buddha Nanping Daoji Descends to Write the Second Preface
◆ Main Text ◆
第廿三回　 昊天成全
Namo to the supreme multitude of living beings,
Manjusri Bodhisattva meets with the sacred and enlightened.
The Twenty-Fourth Cycle of the Great Dao's Grace:  
The Southern Celestial Lord Presides Over the Practice of the Great Dao.
◆ Postfaces & Praises ◆
Light up countless lamps of the heart, the ancient Buddha descends to expound the wondrous tale.
◆ Main Text ◆
第廿四回　 南天主理
The Primordial Mother of the Boundless and the Sovereign Ruler of the Vast Heaven
These two benevolent and virtuous beings complement each other, enabling all sentient beings across the vast universe to clearly understand that while pursuing survival, they are also granted opportunities for transcendence and elevation. This is the manifestation of accumulated virtue and grace throughout this cosmic cycle. Why, then, do such conditions of grace manifest in the human world?
It can be said that in the human world up to the present era, there is an increasing prevalence of extravagance and deceit, making it difficult to restore the clarity and purity of the spiritual nature. In the context of the vast universe, it is essential to have genuine education and moral guidance to apply to the survival orientation of the human world. Moreover, throughout this cosmic cycle, this sacred task has been deliberated time and again by the Heavenly Council.
The sacred duties of the heavens are deliberated and jointly established by the Infinite Celestial Mother and the Mystic Spirit Jade Emperor of the Vast Heaven, then promulgated and implemented across the eastern, western, southern, northern, and central celestial realms. Among these, the Southern Heaven oversees all administrative units of the Vast Heaven as the central authority. The administrative units are presided over by the Southern Heaven's Sovereign, the Sage Emperor of Literary Balance, Guan Sheng (Guan Ping).
The presiding deity of this cosmic cycle bears immense responsibility, coinciding with a period when numerous temples and sacred halls in the human realm have manifested under the jurisdiction of the Southern Heaven. Consequently, such divine duties must be guided by the governance of the Southern Heaven. Moreover, in observing the present era: if we consider the ancient lineage of the sacred phoenix mission system, it is rooted in the karmic conditions that manifest within the contemporary religious traditions.
The Southern Lord governs all sacred affairs of this primordial kalpa.
Furthermore, the temples, shrines, palaces, and halls dedicated to the Holy Emperor Guan Yu of the Southern Heaven are not only abundant but surpass expectations. Therefore, the administrative divisions under the jurisdiction of the Southern Heaven's administrative units are designed to mutually support all systems, as well as all temples of the Holy Emperor Guan Yu, fostering mutual reinforcement among the various temples, shrines, palaces, and halls. This underscores the necessity of implementing such sacred duties.
If the technological civilization of this era were to manifest within the human world, it would provide such a cause and condition for the mutual fulfillment of all nations and temples. This would bring forth the manifestation of all temples and sacred halls, particularly in the land of the descendants of Yan and Huang—the Middle Kingdom—where the manifestation of Lord Guan's temples, as exemplified by the Temple of Wenhang Shengdi, would be more prominently realized.
Therefore, there arises a mutually fulfilling affinity with the Sacred Emperor Guan Yu. Moreover, for all temples dedicated to Guanyin and the Heavenly Holy Mother, these already account for over seventy percent. Within this temporal and karmic context, it has led to the "Southern Heavenly Realm" taking the lead in guiding the missions of all temples and sacred halls.
Furthermore, regarding the "Mother Goddess system, Yiguan system, Luanmen system, Cihui system, and Lingshan system," among others, they collectively participate in manifesting all the karmic connections of this era. The technological advancements demonstrated by humanity in the 21st century precisely serve to link these karmic connections, enabling the realization of their functional benefits in practice.
The administrative affairs are executed by the Southern Heavenly Lord.
Furthermore, the Southern Heavenly Realm is used to interconnect all the heavenly realms as a whole, without distinction between the Middle Kingdom, Western nations, or any countries across the entire world. For instance, the descendants of Yan and Huang in the Middle Kingdom, together with Western European and American nations, are mutually linked in relation to religions such as Confucianism, Daoism, Buddhism, Christianity, and Islam.
It can be said that the Star of Earthly Obscurity indeed takes the celestial realm of the Southern Sky Star System as its refuge. This serves as a functional benefit for the administrative units of the Southern Sky. Why does this particular cause and effect manifest within the "Southern Bing-Ding Fire"? However, the Southern Bing-Ding Fire precisely corresponds to a dynasty of a luminous century.
In this primordial era, there arose the opportunity for the Supreme Celestial Jade Emperor of Mysterious Spirit to ascend to the throne as the sovereign of the nine and five honors. Following his esteemed election by the sages, founders, and venerable masters of the five teachings, he commenced his divine actions. This was the cause for the overall governance of the Southern Celestial Realm, with the Southern Celestial Sage Emperor of Literary Balance—Guan Sheng—serving as the overarching administrator.
This is without distinction: whether in Taiwan, the Divine Land, Southeast Asia, or any part of the world, it is all the same. So why should such causes and conditions manifest in various nations? The creation and facilitation of human causes and conditions rely on human factors, which can cooperate with Heaven to achieve this fulfillment. Only then can such divine opportunities and favorable conditions arise, guiding the four hundred million disciples of the Buddha and the ninety-two original souls.
The Lord of the South governs the great karmic cycle of the 21st century.
That is to say, through the administrative decrees descending from the Supreme Heaven, upon the great cosmos and earth, all that is referred to as the Southern Bing Ding Fire system illuminates and manifests radiance wherever it shines. Moreover, the Southern Heaven system precisely represents the educational achievements of the various religious traditions—Confucianism, Daoism, Buddhism, Christianity, and Islam—which originate from the Confucian ideological framework, unified and facilitated by the karmic connections of Confucianism.
It is essential to understand that Confucianism takes Confucius as its foundation. However, it is only by encompassing both the civil sage and the military sage that Confucianism can stand firm in all nations of the modern era. This is expressed as: one sage from Shanxi and one sage from Shandong. Yet, "the sage from Shanxi is the military sage," while "the sage from Shandong is the civil sage."
The feasibility of implementing the "Great Unity" chapter from the *Book of Rites* lies in the vast cosmos, where it was created and facilitated by celestial opportunities and karmic causes. Only thus could the civil and martial sages of today establish Confucian thought and disseminate it across the entire universe, which is what is meant by "command." The eight virtues—filial piety, fraternal respect, loyalty, trustworthiness, propriety, righteousness, integrity, and shame—are interconnected through these karmic ties.
In the human world today, it can be said that very few are able to achieve a foundation based on the "Eight Virtues." Consequently, the phenomenon of fathers not acting as fathers, sons not as sons, mothers not as mothers, and daughters not as daughters has long taken shape, even violating the ancient wise teachings. This is especially severe in Taiwan today, which cannot be blamed on the lack of mercy from Heaven.
Heaven and Earth are interconnected with eternal wisdom.
It is essential to re-educate and impart the ancient moral teachings of China, enabling future generations to apply them wisely. Although we have entered the 21st century, it must be understood that humanity's ancient moral principles cannot be erased; they must be further developed and promoted as the rightful path. This will contribute to the growth and elevation of all humanitarian societies in the future.
Whether it is the temples and halls of the descendants of Yan and Huang in China, or those of other nations in the Western world, including all churches and congregations of Christianity and Islam... all should collectively study the moral principles of the "Eight Virtues," and further elevate them to the ethics of human relations. Only then can we avoid repeatedly sinking into moral decline while failing to achieve growth.
Thus, a situation arises where fathers are not fathers, sons are not sons, mothers are not mothers, and daughters are not daughters. Observing the chaos in the world today, it is essential to implement targeted training in the "Eight Virtues"—this is the righteous path! For the human world to possess the most fundamental moral concepts, it must rely on the foundation of the "Eight Virtues" training administered by the Southern Heaven.
It is necessary to use the causes and conditions within one's own system to facilitate and connect, thereby enabling all deities throughout the vast universe to jointly participate in this extraordinary transcendence and harmony of causes and conditions. This is grounded in the "Eight Virtues," which are described as "filial piety, brotherly respect, loyalty, trustworthiness, propriety, righteousness, integrity, and a sense of shame," and are rooted in the traditions of ancient China.
Re-education in the Southern Heaven Administrative System
These "Eight Virtues" are established within the human world as the guiding principles for the education and cultivation of all systems. It is essential to integrate the Eight Virtues into the ideological education of humanity. How, then, can we further educate through these virtues? They provide mutual support for the human world, fulfilling the foundational functions of the human ethical system and thereby perfecting both education and moral cultivation.
Therefore, the "Eight Virtues" provide a fundamental framework for you to collectively explore human ethics and morality. This framework is designed to help you achieve fulfillment, ensuring that the human world is not merely about survival. It must be anchored in human ethics and morality, which arise from the system of human relations, thereby creating a structure of mutual fulfillment.
Therefore, through the ethical system and institutions, coupled with education and cultivation of human factors, you can achieve the fulfillment of filial piety. Regarding the Eight Virtues, which are "filial piety, fraternal respect, loyalty, trustworthiness, propriety, righteousness, integrity, and shame," they serve as the fundamental moral principles and the ethical norms guiding all aspects of existence, to be practiced in the human world.
Moreover, it is the truthful implementation of your existential orientation, in the process of re-educating the administration of the Southern Heaven within the great cosmos of the Central Land's descendants of Yan and Huang. And what are the fundamental principles of human ethics and morality? Precisely this! Otherwise, when observing Taiwan and the Divine Land, this decline in human ethics and morality has reached the point where extravagance, deceit, and evil have infiltrated existence itself.
The Legacy of the Southern Heaven Administrative Education Institute
Those who are fundamentally incapable of restoring pure human ethics and morality—do you not share this sentiment? Therefore, for the entire world, regardless of any temple, shrine, or hall, including all Western European and American churches and cathedrals, all are collectively participating in the study of human ethics and morality of this primordial era (the 21st century). Additionally, for one's own self, there exist guiding principles of moral adherence.
This is precisely in line with the educational and transformative functions of Heaven, aimed at all descendants of Yan and Huang in the Central Plains, especially in the Taiwan region. As all human moral norms gradually become obscured, numerous calamities, disasters, and misfortunes will consequently befall the treasured island of Penglai. This is something you must understand.
The Southern Heaven Administrative Education System is designed for all human beings across the vast cosmos, as they share this common destiny. It fosters mutual fulfillment through the study of ancient anthropology, ancient moral philosophy, and ancient ethics. Furthermore, by integrating and connecting these with ancient technological studies and ancient astronomy, it leads to the question: What are the Eight Virtues?
The Limitless issues the decree, descending to the mortal world;  
The Jade Emperor of the Vast Heaven embodies true virtue and intent.
The Lord of the South governs these causes and conditions,  
Overseeing human ethics and morality with profound depth.
The education of the eight virtues cultivates all beings,  
Each form of karma blossoms in the heart's essence.
With reverence of heart, we undertake this sacred task together, spreading the noble words of Heaven to share the good news.
This verse! Let us encourage one another, fellow sentient beings and spiritual children! To manifest the latest sacred mission of Heaven within the Confucian tradition—whether one can truly comprehend the grace and virtue of Heaven lies in whether it brings genuine benefit to all sentient beings in the future. That is the true essence. Thank you all for your companionship in this work, and for sparing some time for the Chongxin lineage. Farewell, everyone!
The Supreme Commander of the Central Altar
Amidst the chants of blessings, the ceremony ascends the stage, embodying the righteous spirit of the Supreme Central Altar Marshal.
All virtuous sages are well and at peace,  
The eight virtues establish the foundation of great principles.
All Saints and Buddhas, virtuous students, and the spiritual cultivation fellows of the Wuji Great Dao Academy, good evening! Today, the Buddhist (teaching) of the Venerable Manjushri Bodhisattva has descended to compose the twenty-fourth chapter of the Great Dao’s Virtuous Grace, delivering the latest sacred duties from the Highest Heaven. In particular, the teachings on the Eight Virtues have been promulgated and are now issued.
You all should together reflect on the practice of "filial piety, fraternal duty, loyalty, trustworthiness, propriety, righteousness, integrity, and shame." It must be grounded in human ethics and morality to be considered genuine. Moreover, because human ethics and morality represent the most fundamental principles of ancient humanity, and are what sustain all connections between Heaven and humankind, can you understand how crucial these principles truly are?
It is essential to establish research in the fields of: ancient astronomy, ancient technology, ancient moral philosophy, ancient anthropology, and ancient ethics. This is part of the training provided to you, so that in the future human world, a foundation of morality may be established. Thus, the causes and conditions of the Eight Virtues are of no small significance. Among these, the topic of "Meijiao" will be expounded upon in the next session.
Tomorrow is another Saturday, and all necessary guidance must proceed. The immortals and Buddhas will instruct you in each and every writing on how to proceed. If you cannot comprehend, you may come again on Wednesday or Saturday to inquire. Thank you for your efforts. Today, we celebrate the blessings of the immortals and Buddhas at the small central altar. Thank you! Farewell, everyone!
August 19, 2014, 16:38 ◎＃※   ０Ｋ＃
Namo Samantabhadra Bodhisattva
◆ Postfaces & Praises ◆
Postscript Three
◆ Main Text ◆
第廿四回　 南天主理
Namo the supreme mind of all beings,  
Puxian guides and ferries all living souls.
The Bodhisattva bestows the Book of Virtuous Grace, guiding the sincere heart to connect and practice.
◆ Postfaces & Praises ◆
Homage to the Ancient Buddha Dipamkara, descending to the three realms of existence.
◆ Main Text ◆
第廿五回　 崇心串連施行
The Southern Lord Presides,  
The Sacred Decree of the Wuji,  
The Jade Edict of the Vast Heaven.
All sacred duties and missions of the Chongxin lineage must be carried out through the administrative units of the Southern Heaven for their dissemination. This constitutes the action taken by the essence itself, enabling mutual support and reliance. Only through the dissemination enacted by this essence can the full context and origins be truly understood, achieved through human factors, thereby attaining the foundation upon which the sacred duties of the vast cosmos and the world rely.
This divine mission is entrusted to the mortal realm within one's own system for propagation and transformation. This is not meant to favor one's own system in the present world; rather, when a sacred task is assigned to the mortal realm, it must be carried out through one's own system to be genuinely implemented and achieve favorable outcomes.
Otherwise, if the decrees are disseminated to insignificant units that fail to comprehend the will of Heaven and are unable to implement them effectively, the propagation of these divine mandates will inevitably be greatly diminished. Only when the conditions for implementation are impartial and not biased toward one's own sectarian system can it be said that they are truly being carried out.
In the implementation of all actions, it is necessary to align with the duties and missions entrusted by Heaven, and to truthfully manifest them in the mortal world. This requires establishing all temples, palaces, and halls according to the "Southern Heavenly System." Moreover, because this inherent system itself allows for a clearer understanding of how all actions and establishments align with the will of Heaven.
With reverence in heart, we undertake to carry out the decree from the Southern Heaven.
If following the general temples and halls, there fundamentally cannot be any mutual contact. Thus, when decrees are issued and promulgated in this manner, it will inevitably affect the integrity of the edicts. It is essential to have genuine implementation units at the lower levels, affirmed by the Heavens, so as to truthfully establish for the human world a primary functional body that can be mutually followed.
This is also a condition that enables the establishment of sacred duties in service to Heaven, which is a relatively practical requirement. Moreover, each time the decrees of Heaven are issued and descend into the mortal world, the so-called "Divine Edicts and Jade Decrees" must be able to truly clarify the will and meaning of Heaven.
It is precisely because of the necessity of this duty and mission, and because of the interdependence of the human world in its practice, that it is essential to truly understand that all principal causal entities of the human world, and whether the human world can connect with the divine, lie in the entirety of the detailed rules of implementation.
Or perhaps it will be significantly compromised. Furthermore, the completeness of the sacred decrees descending into the mortal world determines how they should be promulgated. This pertains to the detailed implementation rules for the divine descent from Heaven into the temples and monasteries directly affiliated with it, serving as their guiding principles. It concerns whether the conditions of the entities themselves and those who come into contact with them can carry out the sacred missions entrusted to them.
Devoutly practicing and connecting the will of Heaven.
How does the decision to transmit and receive all divine decrees come about? And why, in the present era, must all temples and sacred halls across the world receive them simultaneously? It is essential to ensure that one's own direct lineage of subordinates is addressed, as this fosters a greater sense of overall completeness. It is precisely this holistic integrity that will inevitably lead to upward growth and elevation!
When the Heavens have a divine mission or decree to be conveyed to the mortal world, they will also select other capable individuals to partially oversee its execution. However, whether these so-called overseers can fully receive the will of the Heavens, or merely receive it without understanding, or even fail to implement it at all—all such outcomes depend on these causal conditions!
It is impossible to directly convey the will of Heaven to the mortal realm. Under such circumstances, when the will of Heaven is to be delivered to the earthly world, temples, halls, or lineages that possess more structured systems and better capacity for implementation are often selected to carry out the detailed decrees, thereby achieving complete fulfillment.
This is the method that Heaven inevitably adopts when considering the revelation of divine mysteries to the mortal world. However, the first and essential condition for those truly chosen is their ability to genuinely carry out the duties and missions entrusted by Heaven. This is also a necessity for Heaven’s duties and missions to be conveyed to the mortal realm.
The decree from the heavens above is issued, commanding reverence of the heart in harmonious union.
One must apply the fundamental principles and select the functions and benefits that align with the basic principles and spiritual framework of the Divine. For all temples and halls directly affiliated with the vast universe, this also raises the question of how to mutually coordinate with the duties and missions of the Divine. These are transmitted to the mortal world as conditions for implementation, thereby achieving fulfillment.
When the decrees and proclamations of the Heavenly Will are issued, this so-called system of selection and criteria for screening are undoubtedly matters of utmost consideration by Heaven. Otherwise, when a sacred duty or mission is bestowed upon the mortal world, if it cannot be promulgated and implemented in accordance with the Heavenly Will, it is feared that it will be exceedingly difficult to accomplish—what then can be done?
Regarding the duties and missions entrusted by Heaven, how are the chosen ones selected? It is essential to have presiding immortals and deities in charge, as well as human overseers. Additionally, how well do all divine and human parties coordinate? When a sacred task or mission is assigned to the mortal world, there will inevitably be corresponding actions and functional outcomes.
This is issued concerning the implementation of detailed regulations, which involves both necessary conditions and the need for all parties, high and low, to work together with one heart. It determines how well the sacred duties and missions are aligned. It also pertains to the issuance of directives to all so-called direct subordinate lines within the vast universe, whereby the implementation of detailed regulations is carried out to accomplish the sacred duties.
Chongxin Connects with the Administrative Directives of the Southern Heaven
All fundamental systems and selection criteria are established as such, with the Southern Heaven revered as the superior lineage of the Chongxin Sect. How then should the directives from this superior lineage be disseminated and implemented? In the human world, all sacred duties and missions must genuinely fulfill the conditions of responsibility and purpose; otherwise, merely receiving the decree without execution is insufficient.
Furthermore, regarding the observation from the heavens above: this is neither permissible nor acceptable, precisely because all detailed implementations of the Great Dao have long been established with the necessity of mutual regulations. Whether in the Central Plains, Taiwan, Southeast Asia, the Western Regions, Europe, or America... as long as one resides within Jambudvīpa, all must bear the responsibilities entrusted by the higher authorities.
The completeness of the implementation rules is thus ensured; consequently, there arises a genuine necessity for the promulgation and execution of the responsibilities and missions bestowed by Heaven, as well as a mutual coordination that ensures integrity. Only through such conditions of cause and effect can the duties and missions entrusted by Heaven be accomplished, necessitating the collaborative efforts of presiding immortals and all human beings.
The primary basis for the implementation of regulations lies in capability, which applies to any system alike. Moreover, due to the necessity of promulgation and enforcement, the capacity for mutual establishment and implementation arises. This is why, in the human world, it is essential to establish interconnected hierarchies—whether superior or subordinate—to achieve such a purpose through this very cause and condition.
Reverently practice the teachings of the heart within the human world.
To achieve genuine elevation through the fulfillment of all duties, missions, and sacred tasks that mutually contribute to a humane world, one must first realize the conditions that enable such fulfillment. This is a matter of truthfulness, grounded in the accumulation of experience, knowledge, and wisdom that leads to growth.
It is precisely because of the functional benefits implemented through the experiences borrowed from the human world that ignorance can be dissolved. The same applies to all operational systems in the human world: one must have one’s own team in order to faithfully implement the one and only true method. This is precisely because one must have one’s own system.
Only then can these sacred duties and missions be accomplished, fulfilling the necessity of completion. Otherwise, if the commands and decrees from superiors are issued to the mortal world but cannot be fully received or if the responsibilities, missions, and sacred duties cannot be carried out to completion, consider for yourselves: can achievement be attained? It is essential to understand that there exists a hierarchical affiliation between superiors and subordinates.
How is integrity practically implemented? This can be observed through the planet Diming in the present day: How is this facilitated by such causes and conditions? Furthermore, the Chongxin lineage system stands as an outstanding entity within the administrative framework of the Southern Heaven. It serves as the conduit for delivering the decrees of the Southern Heaven to the mortal realm, arising from the necessity to fulfill the duties, missions, and sacred tasks entrusted by the Heavenly Providence.
Chongxin Management System and Daowu System
Granting reverence to the heart as the foundation for the implementation of Dao affairs, the primary causal connections that unite the human world from top to bottom are linked through the realms of Wuji, the Void, Haotian, and the Southern Heaven. This interconnects all detailed guidelines for the implementation within the Chongxin lineage system. It is essential to understand that the Grand Chairman of Chongxin is none other than the Southern Heaven’s Sovereign, the Sage Emperor of Literary Balance, who oversees the execution process within the Chongxin system.
Over these eleven years, the affirmation bestowed by the Heavenly Realm and the celestial Buddhas and Immortals upon the Chongxin Lineage has demonstrated the fundamental principle of leading by example. This recognition and praise from the Heavenly Realm are precisely because the Chongxin Lineage, when entrusted with the duties, missions, and sacred tasks of the Heavenly Realm, has always dedicated itself wholeheartedly to achieving their fulfillment.
It can be said that from the perspective of the Celestial Heavens, the fundamental functional benefits of the Chongxin Sect lineage have achieved a remarkable enhancement in the functions of education and moral cultivation. For the Chongxin system, it is fitting to regard this as a mission entrusted by the Celestial Heavens to be accomplished. This is not only a commitment made over the past eleven or so years but has long been trusted and promised by the Celestial Heavens.
The fundamental framework of the Chongxin system enables the Heavenly Realm to confidently implement and promulgate its decrees, while also overcoming all difficulties. To the Heavenly Realm, the Chongxin lineage is the "great lineage of trust and credibility." Over the past eleven years, all the accumulated virtues and blessings in the propagation of the Great Dao have been accomplished and affirmed.
The Supreme Void and the August Heaven deliberated together,  
Issuing a decree to be proclaimed throughout the southern heavens.
With sincere hearts united in practice,  
The teachings of the Dao De Jing are all upheld together.
The era of the Eleven Lights  
Heaven surely praises righteousness.
The celestial immortals and buddhas further deliberated together,  
Trustworthiness and sincerity can serve as the great foundation.
This verse! Together with all sentient beings and the divine beings of the Chongxin lineage, we encourage each other with this. It is also in accordance with the will of Heaven that we can accomplish and mutually support one another, thereby elevating the completion of all missions and duties. This is what matters most. I am deeply grateful for your heartfelt companionship in this work. Thank you all. Farewell!
The Immortal Maiden of the Void and the Rainbow Crane
The causes and conditions of emptiness are vastly different,
As the colorful crane soars skillfully across the sky.
The Immortal Maiden today meets the virtuous student,  
With a reverent heart she advances the affairs of the Dao.
Good evening to all Saints, Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Tao Academy! Today, Namo Samantabhadra Bodhisattva has descended to compose the twenty-fifth chapter of "The Great Tao's Virtuous Grace," which connects the virtuous grace of the Heavenly Realm with the Chongxin Sect lineage. This work encompasses the entire system of "Tao, Virtue, Scriptures, and Teachings," serving to propagate all Tao affairs of the Chongxin Sect lineage.
Gradually, many genuine functions and benefits have begun to manifest. Therefore, it is most important that these can complement and support other so-called karmic connections within the vast universe. Tomorrow is Saturday again, and all guidance activities will proceed as usual. Additionally, for the "Teacher Training" program of our lineage, it is essential to implement all detailed regulations in practice.
It is essential to understand how the main functional body applies the Eight Virtues Guidelines, as this is a necessity that must be truly comprehended in the future. Otherwise, if the Chongxin Sect, established in Bade City, Taiwan, does not implement the Eight Virtues Guidelines, how can it fulfill the duties, missions, and merits entrusted by Heaven? We must achieve progress step by step. If there is any lack of understanding, we can discuss it together tomorrow. Thank you all for your hard work. May all be auspicious. Farewell!
August 23, 2014, 14:05 ◎＃※   OK＃
Namo Guan Shi Yin Bodhisattva
◆ Decree ◆
The Book is Complete, the Decree is Fulfilled
◆ Main Text ◆
第廿五回　 崇心串連施行
Namo Avalokiteshvara Bodhisattva  
The great virtue and grace bestow compassion upon all sentient beings.
Promulgating transformation to fulfill Heaven's mandate,  
Bringing blessings to all mortal homes and living beings.
第廿六回　 承命施行
The virtue of the vast heavens bestows its grace through the role of grand transformation.
It is essential to have a framework to implement in the human world, as well as a mandate from Heaven to carry out duties and missions. Why, then, must the divine will of the Great Cosmos be issued and descend into the mortal realm? It is precisely so that the fundamental structure can operate within its own system, thereby allowing for genuine trust and reliance.
This is aimed at all sentient beings within the vast universe, to achieve unity between the higher and lower realms, as well as the functional benefits of leading by example from above and following from below. It pertains to human factors, striving to accomplish and elevate through broad transformation. In the context of the human world, which is defined within the great cosmos, it is essential to undertake and implement the duties, missions, and tasks entrusted by Heaven.
Moreover, in the present era, sentient beings in the human world all believe that man can conquer nature. Yet they fail to realize that in this human realm, where everything is ultimately governed by Heaven, all technological advancements and human actions must, in truth, be aligned with the divine will of Heaven to attain true goodness and support.
Thus, it will not deviate from the ethical framework constructed by human morality. This is indeed a reality shaped by human factors. When it comes to human actions, if they are not aligned in this way, they must be carried out under the mandate of divine will from heaven, yet still in conjunction with human efforts to bring them to fruition. This principle must not be forsaken, as it governs all orientations of survival in the human world.
Carry out the command upon all sentient beings of affection.
It is essential to recognize the dependence of human existence on human factors, which are employed in human creation, invention, and research, and must align with the orientation of human survival. Furthermore, all human factors in the human world possess a necessity for genuine creation that surpasses that of any divine realm.
If the realm of deities and spirits were incapable of creating the world of tangible reality, and if all worldly phenomena and objects were solely attributed to human factors, then there would be opportunities for mutual support and joint creation. Moreover, in the human world, it is not only the deities and spirits that are interdependent; the beings of the human world must also be interconnected through their shared orientations toward survival.
However, regarding the primary causal entity entrusted by Heaven to carry out actions, it is precisely through Heaven's selection that those who are chosen are entrusted to perform actions for different responsibilities, missions, and sacred duties. This truly enables mutual fulfillment in the creation, invention, and research within the human world.
It is implemented based on the primary causal body of the transformation being carried out, and it is also created through the selection and refinement of such heavenly opportunities and favorable conditions. Moreover, it takes the responsibilities of the Heavenly Realm as its fundamental framework, without deviating from the main structure of the Heavenly Realm. It is essential to have this understanding and perspective to avoid creating an unfavorable situation that cannot be realized.
The decree of Heaven is carried out in the mortal realm.
Further reflecting on the implementation of the entrusted mission: The functional efficacy of such divine decrees descending upon the mortal world is realized in accordance with each individual’s own understanding and comprehension of the fundamental framework. Only then can one fully devote oneself to the sacred duties, missions, and responsibilities with utmost sincerity. Such an opportunity is exceedingly rare.
It also involves the human world, where all human-driven factors—such as creation, invention, and research—serve to benefit oneself, benefit all humanity, and benefit future generations. This represents a form of mutual support, grounded in the fundamental entities shaped by human factors and centered on human benchmarks.
Furthermore, within the human realm, one can come to understand why the Chongxin Lineage system is capable of undertaking the great and weighty responsibilities entrusted by Heaven. It is only after undergoing repeated evaluations and trials concerning human factors that the present organizational structure has been established. Moreover, what kind of mandate is being received? What actions are to be carried out in its execution? All these must inevitably undergo the scrutiny and assessment of Heaven.
Only by faithfully undertaking and executing the mandate to fulfill and accomplish can one follow the true path. Furthermore, by embracing the duties and missions bestowed by Heaven, these tasks are transformed into a collective force. This force must align with the inherent demands of the matter itself, enabling the so-called "mandate of Heaven" to manifest its functional efficacy—that is, to become a reality.
Orders must be carried out without choice.
Moreover, how to undertake the sacred mission from Heaven as an executor is precisely to comprehend the entire context of matters, to understand all events that will occur in every time and space, and to know how, within these matters, all problems can be resolved by overcoming every obstacle through human effort.
Furthermore, it is possible to collaborate with deities, immortals, and Buddhas to fulfill this mission, duty, and task. Once these so-called duties and missions are assigned, it is essential to have detailed implementation guidelines or accumulated experience as support. Otherwise, if actions are taken while constantly making adjustments, it will consume a great deal of time and resources.
Regarding the so-called subjectivity of these plans, it stems from the accumulation of past personal experiences, which leads to the manifestation of functional benefits in implementation. Moreover, by continuously striving in the execution of the matters themselves, achievements can be attained. It is precisely through the framework of the "Yi Chi Chong Xin Zong Mai" that greater well-being for humanity in the future can be achieved.
This enables greater creation and fulfillment, research and invention, establishing a framework that relies on the growth of over two million high-tech talents. This fundamentally embodies the principle of "applying knowledge universally for the benefit of all" and "drawing from the world to serve the world," thereby genuinely benefiting all sentient beings with compassion.
The primary function of carrying out orders as instructed.
This is because, even the energy entities and material sources from the Earthly Nether Star, as well as all the energies and materials within this universe, are gathered through this realm. Since they are derived from this world, they are naturally to be used for this world—this is considered a matter of course, a fulfillment of human factors. Why, then, should the Chongxin Sect lineage be established to carry this out?
In observation: Throughout the eleven-year period of assessment for the Chongxin lineage, time and again, in every instance, the duties, missions, and tasks entrusted by Heaven have consistently earned affirmation, praise, and commendation from Heaven and all celestial immortals and Buddhas. This recognition is by no means limited solely to the authorship of the "Dadao Series Celestial Books."
Moreover, this extends to the entire Chongxin community, both above and below, united in heart to achieve completion. Only then could we have today’s opportunity, where the Heavens bestow decrees and transmit them to the mortal world. This is an immensely extraordinary and profound heavenly opportunity. From the perspective of Chongxin, to be able to receive such a divine chance and favorable affinity is a remarkable achievement born of the principle: "Hearts united above and below, gods and humanity in harmony."
It is a universal and essential action for the edification of humanity, enabling the religions of the human world to mutually fulfill and guide one another toward a return to the universal truth. One must understand that the Chongxin lineage, having received the divine decree from the heavens and conveyed it to the mortal world, is thus subject to repeated evaluations of its past endeavors.
An extraordinary mission to benefit all sentient beings.
In the next phase, various different responsibilities, missions, and tasks will be successively assigned. This sixth-phase mission has already been announced and is only awaiting your readiness to carry it out. In the future, the focus will be on constructing works centered on the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," with an emphasis on education and moral cultivation for elevation.
It is essential to possess a truly abundant reservoir of resources and sustenance in order to genuinely expand and develop. Moreover, within the lineage of the Chongxin Sect, the fourfold mission for the future—Dao, De, Scripture, and Teaching—must undoubtedly be realized with utmost authenticity. This entails the comprehensive implementation of the so-called "Source of Dao, Nature of De, Economy, and Education," encompassing all actions required to fulfill these four great tasks.
In this context, it is essential to cultivate virtue through continuous comparison and refinement. This is precisely to realign the future system of virtue, integrating it with educational and cultural curricula. Given the current era, the detrimental influences from Western Europe and America have already permeated the entire Taiwan region, even surpassing many of its positive aspects. Such unhealthy trends in the human world must be thoroughly reformed.
However, originally, the heavens bestowed virtue upon Chongxin. Due to the conditions of time and space, re-education requires a complete system, which is interconnected with virtue. Within the completeness of religion, economy, and education, what the Chongxin lineage lacks is an economic system. From its initial establishment to the present, it has yet to truly demonstrate its efficacy.
The primary cause for carrying out the command
In the coming year of Wuzi, the economic system will undoubtedly be enriched and strengthened. From a religious perspective, there will be a divine and pure current from the heavens, spreading across the Earthly Star, which will play a role in the Chongxin system. This will be implemented through human efforts that have been cultivated over time.
It is through the virtuous grace that relies upon the vast cosmos and earth, fulfilled via the present moment, that we receive the mandate of Heaven's will and disseminate it through practical functions for expansion. This is a most genuine accomplishment. It is essential to understand that, from the perspective of religion, the sublime conditions and affinities within the Chongxin lineage system enable virtuous growth and elevation.
It serves to complement the integration of Confucianism, Taoism, Buddhism, Christianity, and Islam, making the "Dadao Series Celestial Books" the world's most extraordinary work. Moreover, for the sentient beings of love in the current era, it can elevate their thoughts and perspectives on technological civilization, enabling mutual benefit and reciprocal gains, which is essential.
From a political perspective, Chongxin has always steadfastly upheld the principle of "religion staying clear of politics." Yet why has the issue of politics descended upon Chongxin to be implemented? This is because the decree from the Southern Heaven, within the Chongxin system, serves as mutual support for the reimplementation of the political system, which must, in the future, be oriented toward the welfare of future generations.
The Heavenly Grace Economic System
It is precisely through the fulfillment of blessings, virtue, and economic prosperity for future generations that the necessity of creating an economic system through one's own efforts becomes a reality. Moreover, the heavens cannot simply drop gold from the sky to sustain your livelihood. It is essential to understand that you must draw upon the resources of the human world, which can be exchanged for currency or integrated into the chain of affairs.
In this present era, you have been governed by "black gold," but as black gold gradually depletes, the immortals and buddhas have long since revealed to you the concept of "blue gold." It is essential to recognize that the blue gold derived from deep-sea water resources must serve as the future currency, harmonizing and nurturing the economy. Thus, it is necessary for "blue gold" to lubricate and sustain your currency system.
It will take shape, becoming an inexhaustible and ever-available resource. This is even more in accordance with reality. This future technological civilization accumulates through all virtuous causes and conditions, gradually beginning to unfold. Only by applying all necessary knowledge, experience, and wisdom can it be truly authentic. Moreover, from the perspective of the educational and cultural curriculum of the Chongxin lineage, although the number of participants is not large.
Through the guiding and educational functions of the "Dadao Series Celestial Texts," a truly abundant accumulation of merits has indeed been achieved. In affirming the Chongxin Sect lineage, the Heavens have shown profound dedication and care. Moreover, the unwavering determination and perseverance of the leaders, along with their ability to overcome numerous difficulties, have ensured that the Chongxin Sect stands firm and unshakable.
Carry out the mandate and coordinate with one another.
Therefore, all those in charge must remain steadfast and diligent, gritting their teeth to overcome various difficulties. In the future, this will surely bear fruit and yield achievements. As for the educational and cultural programs, it is essential to further dedicate efforts to ensure that the extraordinary functions of the Chongxin lineage can be recognized and affirmed by the outside world. Only through such sincere and wholehearted dedication can true fulfillment be achieved.
These principles: the Three Bonds, Five Constants, Four Anchors, and Eight Virtues, serve as the framework for implementation. Guided by reverence of the heart and entrusted by the mandate of Heaven, they are affirmed to be fulfilled through educational and cultural curricula. This truthfully enables future generations and later students to understand the hardships endured by their predecessors in planting the trees, so that those who come after may enjoy their cooling shade. It is essential for all to mutually appreciate this connection.
Interconnected and working together, to extend blessings to future generations, with genuine benefits and returns received, constitutes true elevation. You are precisely the "vanguard of the Great Dao." Whether you can truly implement this, or merely bear the name as students of the Chongxin lineage, is something you yourselves understand and know—the celestial beings and Buddhas are also perfectly clear. How, then, are your actions?
By the decree of Heaven, I come to bestow,  
Creating and inventing, each time anew.
Research and development bring forth blessings,  
Benefiting future generations with enduring virtue.
The heavens above connect with the southern skies,  
Bestowing decrees that increase blessings and prosperity.
With a devoted heart, we undertake the great mandate and widely implement it,  
Thus the creation of blessings manifests the grand Dao.
This verse! Let it be a mutual encouragement among all sentient beings and spiritual children! That a divine mandate from the heavens is bestowed upon the mortal world is to make you understand why the Chongxin lineage system possesses such: responsibilities and missions? It is affirmed by the Southern Heaven, the Vast Heaven, the Wuji, and the Void. Thus, the Chongxin lineage forms the present-day structure.
It is essential to wisely apply the knowledge and experience you have gained, for it is through this wisdom that you can achieve success. All future blessings and well-being must be attained step by step, with each footprint solid and steady. Thank you all for your companionship and dedication to the work, and for your time spent with the Chongxin lineage. Farewell for now!
Immortal Maiden of the Ethereal Void
The void receives the decree to proclaim the Dao's will;  
The divine intent ascends the platform, upholding the Great Dao.
The Immortal Maiden convened with the divine beings,  
The great virtue and grace bestowed by the heavens above.
All Saints, Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Tao Academy, good evening! Today, the revered Guan Shi Yin Bodhisattva has personally descended to compose the twenty-sixth chapter of "The Great Tao's Moral Beneficence," faithfully completing the main framework of carrying out the entrusted mission. It is essential to understand that the system of the Chongxin lineage precisely serves as this authentic function.
How should one receive the divine will as it descends upon the mortal world? This depends on the affirmation of the divine, which manifests truthfully across different systems: duties and missions. It has already been six sacred phases! For the Chongxin lineage, it is time for renewal and transformation. The accumulated negative habits and corrupt practices of the past must be genuinely addressed and rectified, for only then can truth be realized.
Do not repeat the past mistake of merely bearing the name without truly comprehending the profound teachings. Otherwise, even if you accumulate abundant merits, you will be unable to transform them into blessings for the present and the future—what then can be done? By then, all will have returned! Yet you remain trapped in the cycle of rebirth in other realms—this is not what the immortals and buddhas hope for.
It is essential for everyone to come together to rectify and transform the undesirable habits of the past. Only through such adjustment can one truly elevate oneself. I wonder if all of you can achieve this? Well, thank you for your efforts. Farewell!
August 23, 2014, 19:25 ◎＃※   OK＃
Namo Akashagarbha Bodhisattva
Namo, the unsurpassably praised Bodhisattva,  
In emptiness, causes and conditions are not equal to leisure.
Tibetan esoteric teachings return to the mundane world,  
The great Dao's virtue nourishes all beings.
第廿七回　 大道德澤
With a devoted heart, we undertake the sacred mandate to widely propagate the Great Dao and bestow its virtuous grace.
It is through the mercy of Heaven descending to transform the human world that achievements are made, and it is with the human world as the foundation that this process unfolds. This cannot deviate from the essential requirements for human survival. Within the vast cosmos, all that is called humanity and sentient beings fundamentally originates from human factors, giving rise to the creation and evolution of a world of true reality.
This is indeed the truth: to achieve genuine growth in human factors, it is necessary to have the function of all true realities in a humane world. Only then can human factors be realized in the survival orientation of the true reality world. In the eyes of the Heavenly Lord, human factors are based on the creation of human beings, possessing a true essence, which is called the causal origin of the true reality body.
If viewed from the perspective of the spiritual world: the function of karma, though rooted in the essence of the spirit, operates across numerous layers within this context. In the propagation of the Great Dao throughout the vast cosmos, it is referred to as the orientation toward survival. However, the spiritual world does not rely on such survival orientation, thereby diminishing its direct connection to the tangible reality of the phenomenal world.
Within this, there is a primary cause and condition that relies on one aspect of the true reality. This is nurtured by human factors as the most essential condition, and it is also what is referred to as the orientation toward survival within the vast universe. This means that in the human world, regardless of time, space, or conditions, there is always an orientation toward survival to which existence is attached.
The Supreme Cause of the Great Dao
It is precisely due to the existence and interdependence of the phenomenal world that creation, invention, research, and growth can mutually follow one another. This is achieved through human effort to create endless well-being that benefits oneself, while also enabling future generations to follow the path of invention, research, and creation, thereby attaining a life of comfort, convenience, and widespread growth.
Furthermore, regarding the overall causality of the Great Dao, it originates from the essential orientation of all existence in the human-made world, which cannot lack the fundamental necessity for survival. Driven by human factors, it is imperative to have the essentials of "clothing, food, shelter, and transportation," supplemented by "education and recreation." Only with these can there be the conditions for cultivation and a life imbued with happiness.
If there is a lack of mutual support and growth in the orientation toward survival, it indicates a deficiency in the individual's accumulation of blessings and fortune. Moreover, the benevolent grace bestowed by Heaven upon all living beings across the vast universe is meant to foster mutual, widespread growth and interdependence. It is not, as in the past, limited to a select few who could fully receive the great virtues and blessings of heaven and earth.
Regarding the sentient beings of the present era, will they be content? Moreover, there must be widespread convenience and comfort—this is a demand repeatedly emphasized by the Heavenly Realm! It lies in the authenticity of the universal propagation efforts; this must not deviate from the human world and all its ways of existence, while also requiring the mutual formation between the Heavenly Realm's numerous immortals, Buddhas, and religions!
The great Dao bestows its grace upon all living beings and myriad things.
Thus, the education and cultivation of religion in the vast universe can be said to be grounded in the true principles of the cosmic teachings. To achieve growth through such teachings, one must genuinely embody these truths, imparting them to the human world for learning and development. The courses of education and cultivation are truly capable of being passed down, allowing future generations to benefit and grow!
This framework of blessings can be passed down through generations primarily because the human world cannot exist for even a moment without a foundation for survival. Moreover, the human world must rely on the nurturing grace of great virtue to sustain life, thereby enabling a way of living that is comfortable, convenient, and universal. All of this stems from the arduous efforts and accumulated contributions of our predecessors throughout history.
Furthermore, the celestial immortals and Buddhas have repeatedly imposed upon the myriad beings of the mortal world, granting them the ability to truly benefit, so that they no longer suffer as in the past under the life-and-death authority of the rulers of nations—a practice that is no longer tolerable in today’s social environment. From this, one can understand how profound the grace and benevolence of Heaven truly are.
This is a reflection that emerges after witnessing the cycles of all past dynasties: to fundamentally alter the practice, upon assuming the throne, of immediately seizing control over all acts of slaughter—an approach that is unacceptable. It is essential to deeply comprehend how the entire historical narrative of each dynasty unfolded, as well as to remember the lessons drawn from its failures.
The Mission and Function of Returning to the Great Dao
It is with the framework of virtuous grace that the propagation of the Great Dao is jointly accomplished by the Heavenly Realm, and it is through the virtuous grace of the Mysterious and Divine Jade Emperor of the Vast Heaven that it descends into the human world. This has undergone the rectification and transformation of all the corrupt practices and outdated customs accumulated over more than two thousand years. However, the present era has now evolved into a system of popular election.
Similarly, it is an extraordinary condition of affinity with the Divine, mutually assisting in the refinement of all unfinished matters. If viewed from the perspective of various nations in the present era of the Earthly Dark Star: during the transition of leadership, the elimination of all powers of life and death can be reduced, allowing the great virtue and grace of the Divine to descend and transform the mortal world.
Otherwise, with each dynastic change and ascension to the throne, numerous acts of slaughter would arise. This is not the fundamental teaching of Heaven. For the original spirits of all beings in the vast universe, to ensure the long-term continuation of life across different dynastic transitions or coronations, many acts of killing are inevitably generated.
Moreover, it even brings calamity upon nine generations of one's family. It can be said that the heavens, observing such corrupt practices, further revised them through the uncivilized systems of dynastic emperors, which became the primary basis for the heavens to take as a warning. In the current era, all sentient beings who enter the Earthly Star can be said to live in peace and comfort, so long as they refrain from committing crimes and wrongdoing.
The great Dao bestows its grace upon all sentient beings of humanity.
It is thus unaffected by the "power of life and death" wielded by the slaughter of ignorance. If we consider the great calamities (kalpas) of the entire Earthly Obscurity Star: in every era, disasters are bound to descend, differing only in scale. While natural disasters may be avoided, human-caused calamities are difficult to encompass under a single framework that governs all modes of existence.
Thus, you take all of life as your foundation. In particular, regarding the inventions, creations, and research of the present era, it can be said that there has already been widespread and refined growth. Given time, this will surely enable the technological civilization of the future to achieve genuine advancement. This, indeed, is the fundamental framework and compassionate grace of Heaven.
It is precisely by using all the spirit-children of the great cosmos as the framework that this structure can bring you true benefit. This is already different from everything of the past. It is essential to enable the spirit-children of the current generation to mutually fulfill one another through a chain of interconnected affairs, thereby transforming all realms of thought with their own knowledge, experience, and wisdom.
One can understand that the Heavenly Father, in this present era, does not distinguish among the spiritual children based on the measure of their blessings. As long as one devotes effort to cultivating a system, there will be genuine efficacy. This not only truly benefits oneself but also aligns with the blessings one is endowed with. Coupled with the accumulation of resources, it becomes a reality.
The virtue and grace extend their efficacy to all sentient beings.
If we analyze this using the human world's internet as a framework, can you apply it to matters of online sales? This does not depend on how much fortune one possesses, but rather on the growth of wisdom and the degree of effort one invests. Only then can one determine the extent of their fortune and wealth. Often, it is a matter of personal choice.
It is certain that as you enter the 21st century, the heavens have already renewed all blessings for the human world. You can now create, grow, and accumulate for yourselves—this is what truly benefits you. I wonder if you can open your minds to embrace new ways of thinking and perspectives.
If one remains unchanged, they can only follow the blessings from their past life to benefit in this present life. Moreover, in this current era, such benefits and gains are already realized through the internet and networks, which is the true reality. Therefore, your blessings combined with currency can enable everyone to benefit in the human world.
Furthermore, regarding your own being, the sufficiency of resources and blessings, which are accumulated from past lives and can be benefited from in the present, is indeed a very true nature. Within this, the distinction between benefiting and not benefiting lies in the way one manages oneself. It is essential to understand the combination of the three elements spoken of in the human world: favorable timing, geographical advantage, and harmonious human relations.
The fundamental function of virtue and grace is to benefit all living beings.
Regarding these three, it can be said: they are all matters that you should undertake at this very moment. However, the right timing has already arrived; favorable conditions can be diligently created through your own efforts. As for growth in this aspect, harmony with others determines whether you can complement the external world with mutual trust and sincerity, thereby fulfilling the conditions for widespread advancement.
It is by distinguishing between the directions of the past, present, and future that one can truly benefit. This allows one to understand how one's own accumulated blessings and resources are to be employed. If one fails to apply the technological and civilizational advancements of the current era, one merely follows the blessings of past deeds—and that is all.
There should be no such thing at all: creation, research, or invention. It is essential to understand what the unique connection is with the Chongxin lineage system. The distinction lies in whether it can benefit you in the future, and only by creating advantages for yourself is the true path. Through research, invention, and creation, you can realize that you must truly benefit from it.
The great Dao bestows its grace upon all beings between heaven and earth.
Otherwise, it would merely be an empty title of the world's premier institution of learning. If one cannot transform their own way of thinking, and even persists solely in demanding abundant blessings and material wealth, then you yourselves have entered the lineage of Chongxin Sect. If you cannot change your own system of thought and actions, yet vainly hope for a lifetime of good fortune and prosperity, such goals will fundamentally remain unattainable.
It stems from applying to you all the learning and growth within the Chongxin Sect lineage system, coupled with the skillful and thoughtful application of discernment, which truly enables blessings and material growth in the future. It also accumulates richer wisdom and experience, allowing the use of these resources to benefit oneself and, in turn, benefit all sentient beings.
Do you think this is the way it should be? What the immortals and Buddhas hope for is that you can truthfully apply the principles of the Dao to your duties, while also distinguishing the achievements of the economic system. How can these two aspects complement each other, yet remain separate without interference or entanglement? This depends on the knowledge and experience you have accumulated, as well as the conditions for gaining wisdom and benefiting from it.
All teachings of the Immortal Buddhas and Teachers
Long ago, the immortals and buddhas had already made genuine achievements in this regard for Chongxin students. This inevitably distinguishes those with keen vision from those without, a distinction that must be applied through the accumulation of knowledge, experience, and wisdom. Only then can the well-being of countless human beings be created. This is precisely the Chongxin religious lineage system—the educational accomplishment of these eleven years.
Whether dissemination and widespread promotion can reach boundless horizons depends entirely on how you apply it. This further allows you to comprehend its profound depths, and to understand that such actions, deemed beneficial to both self and others, are cultivated by oneself, with the protection and fulfillment provided by the immortals and Buddhas. This is what is called creating blessings for future generations that benefit both self and others.
The overall cause and condition of the great virtue and its pervasive grace is created by the Supreme Heaven, which facilitated the descent of the Southern Heaven administrative unit into the lineage system of the Chongxin Sect, thereby achieving mutual fulfillment. How should this be properly applied? It lies in the cultivation and training you have undergone over these eleven years, which also distinguishes between those who will benefit and those who will not in your future.
The decree was issued from the Southern Heaven by the Sage Emperor, Lord of Literary Affairs.
With sincere hearts united in action,  
The virtue bestowed enriches the well-being of all living beings.
Knowledge and experience can be applied; ten years of education will surely flourish.
Skillfully apply accumulated wisdom to create research that benefits the masses.
This verse! It is for mutual growth with all sentient beings and fellow spirits, as well as for shared encouragement within the Chongxin lineage system! It aims to help you understand how to create well-being in the human world, benefiting future generations far and wide. Only then can it truly contribute to the expansion of the Chongxin lineage's future economic system. Well, thank you all for your companionship and efforts in this work, and for sparing some time with the Chongxin lineage. Farewell, everyone!
Immortal Maiden of the Ethereal Void
From the void, destiny descends;  
Spirits gather, all beings converse.
The framework of the great Dao's grace and virtue  
Elevates the heart to create new blessings and well-being.
All Saints, Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Tao Academy, good evening! Today, the revered Namo Akashagarbha Bodhisattva has descended to compose the twenty-seventh chapter of "The Great Tao's Virtuous Grace," applying the benevolent influence of the Great Tao to the system of the Chongxin lineage. How, then, should the economic system be perfected in the future? In the human world, it must be achieved by "using the Tao to elevate humanity."
To walk the grand path, it is essential to have material resources to propagate the Way. How can the Way be spread without such means? It is necessary to understand the profound significance of religion, and it must also be supported by the sustenance of life, so that one may be at ease in promoting the Way. While the impoverished can still practice the propagation of the Way, expanding its reach becomes considerably more difficult.
Therefore, the Way is inseparable from the circulation of goods, and the circulation of goods is inseparable from the Way—they complement and support each other. Moreover, the Chongxin system repeatedly emphasizes to you all that it can transform the negative karmic causes accumulated over lifetimes. This is precisely to help you understand that the present era is no longer like the Hongyang period, where cultivation followed the path of poverty. Instead, by entering the system of the Chongxin lineage, one can cultivate the "Way of Abundance."
If one does not cultivate the path of abundance, knowledge, experience, and wisdom will likewise remain impoverished. How, then, can you achieve what is possible? It is a matter of different times and circumstances. The lineage of the Chongxin Sect repeatedly emphasizes this requirement: you must be fully endowed with the path of abundance—abundance in experience, abundance in wisdom, abundance in virtue, abundance in blessings, and abundance in resources.
Consciousness is even more abundant, achieving great abundance... there is so much! You can attain these abundances in one lifetime, but I wonder if you are willing? Tomorrow is Saturday again, a most auspicious time for the Chongxin lineage to guide and ferry souls. Will you be able to put in the effort in this regard? It all depends on your own understanding and perspective. Thank you for your hard work. See you again tomorrow!
2013, 0827, 1225◎＃※   ０Ｋ＃
Namo Maitreya Bodhisattva
Namo to the Supreme Maitreya Bodhisattva, who will descend to the Pure Land in the future.
The Twenty-Eighth Chapter of the Great Dao's Virtuous Grace  
The Virtuous Grace of the Great Dao Nurtures All Spirits
第廿八回　  德澤大道
The actions of the Chongxin lineage
It is through the composition of the "Dadao Series Celestial Texts" that the shortcomings of all contemporary religions are addressed. By leveraging the principles of modern science and technology, this work aims to bring fulfillment to the four billion Buddhist disciples of the past, while also harnessing the expertise of over two million high-tech talents: through research, invention, and creation, to elevate and bestow great virtue and grace upon the entire planet Earth.
To nourish the growth of all sentient beings, so that over these eleven years, all actions and deeds of the Chongxin lineage may be affirmed by the Heavens, establishing a benchmark for all codes of conduct. This also serves to elevate all religions of the present era, without distinction between Confucianism, Daoism, Buddhism, Christianity, or Islam.
This conduct and action serve as a mutual guide for all sentient beings in the vast universe, providing conditions for their growth. It is through this that the divine will, descending into the human world, undergoes repeated and successive trials. Only by passing the rigorous examinations of the divine can it be entrusted time and again with different sacred missions and tasks.
To have a foundation for the fundamental actions of propagating the Great Dao, it is through the Chongxin lineage’s eleven years of diligent accumulation of all deeds and actions that one attains the true path—the path of authenticity. Moreover, for all sentient beings across the vast universe to achieve growth and elevation, it is essential to transcend this so-called growth.
The fundamental function of the grace bestowed by Heaven
Through all the learning within the human world, growth emerges for elevation. This also represents the virtuous grace bestowed by the so-called human realm within the vast cosmos, which responds and transforms for the benefit of future generations. It manifests in today’s technological civilization, within the contemporary spacetime conditions, and by virtue of these very conditions, this grace has already descended into the human world.
This is to take the growth of the Great Dao as the ultimate destination, and within the universe, to possess the true causes and conditions for advancement and transcendence. However, the great virtue and blessings that benefit all beings under heaven can also grow and elevate without distinction of any nation, religion, or lineage, thereby giving rise to all good causes and conditions.
In today's era of technological civilization, it is essential to understand that all past events, regardless of time, space, causes, or religious traditions, are fundamentally interconnected as one. This great universe operates through mutual fulfillment. Without the foundational efforts of the past, how could there be genuine growth, elevation, and transcendence?
How then could the present era achieve such a genuine advancement in technological civilization and enhance creativity? This is indeed a monumental undertaking. For the human world, it means anchoring the entire planet in action, determining whether all contemporary beings can avoid being eliminated or constrained.
Pioneering the Foundations of Civilization and Technology
For the current human world, this also marks the inception of the growth of technological civilization. Elevating future technological civilization will lead to advancements millions of times beyond what exists today. In particular, "relocating and transforming elsewhere" and "transforming and relocating to other places"—both of which were fundamentally impossible to manifest in the human world in the past—will now be realized and perfected.
However, the foundational work of the current era can gradually manifest what is called "relocating and transforming elsewhere" or "transforming and relocating to other places." Moreover, with future technological advancements in the "Blue Gold System" expected to grow significantly, the Blue Gold System will thus become the primary source of sustenance for the divine transformations of the heavens in the future.
Who can establish a connection? That is, who possesses the beneficial conditions. This reflects the high regard of Heaven for the Blue-Gold system and the emphasis placed on such conditions. Therefore, in the process of transformation within the vast cosmos, it is manifested in the human world. As for this so-called grace and virtue, it depends on whether the sentient beings in the human world can deeply comprehend its inherent meaning.
If one fails to comprehend the profound grace and significance bestowed by Heaven, and merely focuses on researching, inventing, and creating within the human world, such efforts only lead to material advancement. They fundamentally fail to elevate spirituality. It is essential to understand that you are here to learn and grow in what is now the foremost institution of learning in the world.
Virtuous grace establishes the foundation, benefiting all living beings across the myriad things.
It can be said that the Void and the Limitless Immortal Buddhas and Teachers have descended upon the Chongxin Lineage to engage in two-way communication and analysis with all of you. To you, it can be said: this is the most outstanding path in contemporary religion. It not only compensates for the shortcomings of past religious scriptures but also enables your learning and growth, leading to a broader system of thought.
It can be said: How fortunate and richly blessed you are! In this present age, it is rare—exceedingly rare—to have such a divine opportunity and auspicious affinity. If you can delve into the treasures of the immortals and Buddhas, then it may be said: the benefits you gain will bring growth and blessings that are difficult to attain even over hundreds or thousands of years.
Moreover, with the virtue and grace bestowed, the establishment of the Chongxin lineage is built upon a foundation of teacher training for you all. This is truly meant to guide you to genuinely integrate the mysteries and profound truths of heaven, earth, and the universe into your system of thought. This is something that all contemporary religions and sects are unable to achieve.
Moreover, all religions and sects in the world today rely on ancient classics for their application. This is an act of applying what has already passed. For those of you who wish to achieve realization in the present moment, it is essential to truly come forth and readjust your systems of thought. Only then can there be virtuous growth and elevation.
The Dao unfolds all virtues and blessings.
Furthermore, incorporating these latest, finest, and most sublime grand ideological systems from the heavens into your thoughts is the truest way to advance toward a genuinely benevolent creation and growth. Only in this manner can it be truly beneficial for all you sentient beings and spiritual disciples who are unable to enter the lineage system of the Chongxin Sect.
to enhance all thoughts and concepts through reconstruction. However, if one is unable to enter the system of the Chongxin lineage in the present moment, it is still possible to gain clarity and realization through the internet and the "Dadao Series Celestial Books." This further enables the development of a system of thought for one's future growth and learning.
To truly understand through reconstruction, one must comprehend what the benevolent virtues demonstrated by the evolution of heaven and earth, the benevolent virtues demonstrated by the divine will of the heavens, and the benevolent virtues demonstrated by the immortals and buddhas truly are. It is essential to recognize that all the classics of the past were written by predecessors in accordance with the circumstances of each era. Thus, it can now be said: we should further align with the evolutionary process of heaven and earth, ensuring it resonates with the present age.
In reflecting on the ancient classics, it is evident that they have been adapted and evolved quite authentically. Observing from the perspective of the present era: these works, produced over two thousand years ago, have undergone repeated revisions over time. Written in classical Chinese, they often fail to fully convey the profound meanings embedded within the overall doctrine. This is particularly true in the Buddhist tradition, where texts commonly begin with the phrase "Thus have I heard."
Few are those who can truly comprehend religious scriptures.
Although these teachings can be used to guide and fulfill a sentient being who is a disciple of the Buddha, upon careful reflection, aside from some great virtuous ones, eminent monks, and those who have truly attained realization—such as the profound insights of the Sixth Patriarch of Zen, Master Huineng—the rest are rare indeed! Exceedingly rare! Even more scarce!
Witnessing this, the heavens readjusted the principles of Buddhism into a greater and more sublime divine opportunity, manifesting the entirety of the "Mahāprajñāpāramitā Sūtra" within the "Heart Sutra." This is observed through the Heart Sutra, where the essence of the entire sutra is distilled into its 260-plus characters.
This is precisely why the Ancient Buddha of the Southern Sea and the Ancient Buddha of Nanping Taoji respectfully sought the decree from the Primordial Mother of the Wuji to descend into the human realm and establish the "Yichong Xinzong Lineage" to compose the "Dadao Series Celestial Books"—the foremost extraordinary texts of the present age. This serves to genuinely and profoundly propagate the "Essence of the Heart Sutra" on an even greater scale.
Furthermore, by incorporating the vernacular language of the contemporary era, these sentient beings and original spirit Buddha-disciples can smoothly comprehend the definitions and essence within. This enables the human beings of the present generation to truly benefit and grow. In this way, these virtues and blessings are derived from the transformations of the immortals and Buddhas, as well as the transformations of the Heavenly Realm.
The Manifestation and Function of the Great Dao
To grant all spiritual children in the universe greater growth and accomplishments, it is essential that every action and aspiration of all sentient beings and original spiritual Buddhas in the human world, beyond mere survival, must be aligned through the integration of "body, mind, and spirit," thereby elevating all aspects of their existence.
This is the fundamental function of understanding the human world and being born into it as a person: to elevate oneself through the process of re-creating all past ignorant thoughts. Thus, the lives of all human beings are not merely for their own sustenance but, moreover, for the transcendence and purification of their own spirituality.
Only then can you, in the human world, avoid being confined by the limitations of growth due to being on the Earthly Star; it is essential to understand how all mutual interactions on the Earthly Star come about. Is it merely for the sake of survival that human beings exist? Not at all! It is also for the comfort of life and the peace of mind.
Moreover, it is essential to elevate and transcend the three aspects of "body, self-mind, and spirituality." Only then can one truly achieve ascension and transcendent growth. In the fundamental essence of Shangcang, the aim is to collectively uplift the four hundred million Buddhist disciples, along with over two million high-tech talents and the ninety-two primordial spirit Buddhist disciples.
The Beneficial Efficacy of the Virtuous Dao's Responsive Transformations
Thus, one can follow the clarity provided by this "Great Tao Series of Heavenly Texts" to understand how to achieve ascension and transcendence! This is not only beneficial for the students within the Chongxin lineage system; it must also extend to all sentient beings and original spirit Buddhas throughout the vast universe, allowing them to benefit and evolve through the profound Buddhist teachings of "Consciousness-Only."
In the future, through the cultivation of the "Dadao Series Celestial Texts," there will inevitably be various versions from different nations, which will further enhance and transcend the ideology and construction of the human world. This represents a genuine and practical advancement in the ideological system of future humanity, enabling true growth, learning, and elevation, as well as the continued maturation of thoughts and concepts.
It is precisely by embracing the sentient world, without discrimination, that all sentient original spirits and Buddha-children of every religion, sect, and nation are brought to fulfillment. Herein lies the understanding of why the Heavens have endowed such functional efficacy: to necessitate a re-adjustment of the ideological framework within the human world, incorporating the innovative concepts of modern science and technology.
This is also because, in today's era, both technological civilization and the mindset and ideologies of people have been unable to keep pace with the changing tides of the times. Consequently, with human hearts indulging in luxury and coveting desires, they are unable to purify their own souls and elevate themselves. That is to say, they cannot return to the serene spirituality of ancient times, and thus they sink generation after generation into survival on the Earthly Dark Star.
It is exceedingly difficult for human existence to ascend to a higher level.
That is all too easy! Yet, how can such an obstacle that hinders progress be resolved? For all of you in the human world who seek to "illuminate the mind, perceive the true nature, awaken to enlightenment, and attain the fruit of realization," it is essential that you deeply comprehend where the key points and subtle intricacies lie. Only then will it become easier to ascend and transcend.
This will lead to the realization of "illuminating the mind, perceiving one's true nature, attaining enlightenment, and achieving fruition," enabling genuine growth. However, the prerequisite is that one must first allow their "mind, spirit, and body" to become truly humble and receptive. If this is not achieved through a sincere and earnest realization, it is all too easy to encounter the retribution of karmic creditors from past lives.
In addition to confronting and subduing the manifestations of one's inner demons, and subjecting oneself to an even more arduous process of refinement, this so-called genuine "illumination of the mind, realization of one's nature, awakening, and attainment of fruition" serves to elevate and transcend the future technological civilization of the vast cosmos, thereby fostering greater goodness and growth.
Otherwise, if it were to be realized and embodied by one who is still raw and unrefined, the suffering that contemporary original spirit Buddha-disciples would have to endure might be unbearable. Such conditions of karma must be met with genuine humility and lowliness of heart, for only then can the embodiment truly correspond to the great virtue and grace, allowing oneself to benefit genuinely and enabling all sentient beings to benefit as well.
Building upon the foundation of spiritual elevation, the construction of the physical body is assured.
The mind-nature can further transcend;  
To understand the mind and see the nature is to realize oneself.
Enlightenment and fruition have their appointed times; how then should one rely on wisdom?
The grace of the vast heavens and earth  
Is shared by all sentient beings.
This verse! To all sentient beings and spiritual children, it is an encouragement for you to study diligently, grow, and carry forward the teachings. If this can truly benefit and reward you, then favorable conditions and good karma will arise, enabling genuine progress, elevation, and transcendence. Thank you all for your hard work and companionship in this endeavor, and for your time spent with the Chongxin lineage. Farewell, everyone!
The Ethereal and Enlightened Immortal Maiden
The emptiness of cause and condition is inherently distinct;  
The sentient beings, through spiritual insight, comprehend with feeling.
The Immortal Maiden meets the virtuous disciple today,  
Great is the joy of encountering the grace of the Great Dao.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual practitioners of the Wuji Great Tao Academy! Today, the original venerable Maitreya Bodhisattva has descended to compose the twenty-eighth chapter of "The Great Tao's Virtuous Grace," offering a detailed analysis of the vast transformation of the virtuous Tao. This is intended to aid and elevate all spiritual beings within the great cosmos, enabling them to ascend and grow.
It is precisely in the direction of future technological orientation that mutual manifestations will occur. This also serves as a response and revelation within the growth and learning of the Chongxin Sect’s system, enabling all students of the Chongxin Sect to understand how the heavenly secrets of the future will unfold and what path they will take. Very well, thank you for your efforts. Farewell, everyone!
August 27, 2014, 13:25 ◎＃※   OK＃
Homage to Ksitigarbha Bodhisattva
Namo, all beings remember the Tathagata;  
Ksitigarbha Bodhisattva descends to this world.
Chapter Twenty-Nine of the Great Dao's Grace:  
Building and Implementing Together for All
第廿九回　 建構施行
The Fundamental Framework of the Great Dao's Virtue and Grace
It is for the elevation of all sentient beings within the vast cosmos that actions oriented toward survival are undertaken to uplift and transcend. This is being implemented in the current era, and because the Heavens guide the execution of blessings, within this lies the fulfillment of all sentient beings across the great cosmos.
It can be said: up to the present era, many blessings have descended into the human world, which also allows for mutual growth within the contemporary spatiotemporal environment. This is even more so due to the great compassion and virtuous grace of Heaven, which seeks to fulfill the human world—this is the true path. Moreover, how will the human world fare within such a spatiotemporal environment!
If human beings were merely oriented towards survival: eating, drinking, excreting, miscellaneous activities, and sleeping alone, then Shangcang would have no need to bestow abundant resources and sustenance, nor would there be any necessity to elevate the lives of all sentient beings. That would contradict the fundamental structure and original intent of Shangcang, thereby distorting all conditions for virtuous growth and elevation.
This is also a moment when the heavens, in such a time and space, seek to elevate the human world toward growth and progress. It is essential for the current generation to receive education and moral cultivation for genuine development. What kind of framework is required? It must be one that enables all beings in the human world to understand that the times have changed—it is no longer merely about survival!
Construction must have its conditions.
That is quite simple: to develop a survival orientation for oneself. Yet in this present era, it is unclear whether your thoughts and concepts can allow for personal growth. For all beings in the human world, this is about enabling oneself to understand: when one’s store of blessings is insufficient, whether one can realize that it is necessary to accumulate good fortune together.
To integrate oneself with a larger collective for mutual benefit is a matter of whether sentient beings in the present era can comprehend this so-called "shared fortune." It involves using one's own shortcomings to establish a mutually supportive relationship with the larger group, and it also allows those with relatively less fortune to effortlessly accumulate the currency they desire.
Thus, it can be fully realized with great authenticity. Moreover, due to the differences in time and space, the Heavens have long since transformed all past causes and conditions, allowing these myriad sentient beings who have entered the human world to effortlessly attain what you desire. In particular, it enables you to understand the causes and conditions fulfilled by the contemporary era, which are no longer the same as those of the past.
It is essential to grow through knowledge, experience, and wisdom, enabling oneself to attain with ease what is referred to in the human world as "money" (currency), thereby achieving sufficiency. For beings lacking in blessings, this can be easily accomplished and fulfilled by taking the entire underworld star as the fundamental framework.
Constructing efficacy to benefit all sentient beings.
Moreover, why is it that you can so effortlessly, within the contemporary circumstances of time and space, attain the conditions for your financial resources? This necessarily depends on whether, in such circumstances of time and space, you can skillfully utilize the internet, thereby enabling you to easily fulfill the conditions for what is known as blessings and financial resources.
In this process, it is essential to acquire knowledge in the field of computers and skillfully apply computer-related information to address your shortcomings and deficiencies. This has already yielded such achievements; otherwise, in all past circumstances, to fully attain the conditions for prosperity, one must have accumulated abundant merits and favorable conditions in previous lives.
This can be transformed into a medium of exchange for you all, but given the different circumstances of the current time and space, if one can skillfully utilize information technology, many applicable conditions will certainly arise. For relatively underdeveloped nations or beings lacking in blessings, this medium can thus be employed to benefit your operational systems.
To achieve this, one must first possess a thorough understanding of teleconferencing, which entails a comprehensive grasp of its fundamental functions. This means being able to easily comprehend and apply computer systems, allowing you to fully appreciate how all aspects of teleconferencing come together.
Detailed implementation rules will bring benefits.
It is precisely you all who can make good use of teleconferencing (computers) and, furthermore, become proficient in the languages of the Central Land (Chinese), as well as English and Japanese. These favorable conditions were clearly indicated by the immortals and buddhas in earlier times, yet you all have persisted in your own ways, fundamentally failing to carry through in learning and growth.
To desire such ease and to think you can readily possess an international perspective is far too distant! This is not what the immortals and Buddhas hope for, precisely because you all harbor a mindset of laziness, muddling through and getting by however you can. This is not something you can fully comprehend—the system of the Chongxin lineage is not limited to Taiwan alone!
If this is the case! Then the immortals and buddhas would have had no need to bestow such abundant spiritual nourishment from above. Moreover, you are the vanguard of the Great Dao. If you cannot succeed in this lifetime and must return once more in future times and circumstances, how could you bear it in your hearts? This is also why the Heavens and the immortals and buddhas, lamenting that iron does not become steel, repeatedly impose such demanding expectations upon you.
This is a case where the leaders are fully aware of the situation, yet lack the strength to execute. What you call "aspiring to promote this across the entire universe in the future" is undoubtedly nothing more than a fool's idle talk! Although the immortals and buddhas often first reveal and inform you of concepts such as goals, directions, and ideals.
In action, efficacy yields benefits.
However, if one is capable of acting yet fails to do so, merely hoping to make good use of opportunities in the future, the circumstances of time and space will have already turned unfavorable by then. How, then, can greater growth and benefits be achieved? Indeed not! It is essential to fully comprehend the overall plan regarding the "goals and direction" conveyed by the immortals and buddhas, for only then can true benefits and rewards be attained.
How to genuinely implement such direction and objectives is the demarcation point determining whether you will truly benefit in the future. The prior education and guidance given to you—if you can truly comprehend that "one is never too old to learn"—this is an eternal, unchanging maxim and principle, especially even more so for you at this very moment.
It is precisely because you have become somewhat distanced from the modern youth of today, and because your ideological frameworks are gradually aging and losing flexibility, that you are unable to comprehend what qualities contemporary individuals ought to possess. This is the fundamental reason why your language skills and computer literacy have become the primary focus of teacher training.
If you can truly benefit from being integrated into your operational system, then it is worthwhile; otherwise, you will be eliminated in the future! How can you bear this in your hearts? The Immortals and Buddhas have a more innovative way of thinking for you, and they can say to you: "Do not be rigid, do not be stubborn, do not be obstinate."
The purpose of its implementation is for all humanity to mature.
All kinds of causes and conditions can be utilized to achieve accomplishments for you in the present era. As for these so-called contemporary technologies, they should be applied to the sacred duties of the Chongxin lineage and serve as fundamental teaching materials for the six periods of propagation and transformation. Only in this way can one truly benefit oneself and benefit all sentient beings. This is also what awaits you upon entering Chongxin!
One must first benefit oneself before being able to benefit all beings, as it is essential to have a foundational basis to truly carry out the work of guiding others. Otherwise, even with an immense and abundant reservoir of resources, or the favorable conditions of future returnees from abroad, if there is no means of verbal communication and one can only rely on gestures, how can one truly guide the return of four hundred million Buddhist disciples? It is indeed difficult!
This is the reason why the Chongxin Sect lineage system stands as the foremost institution of learning in the world today. If you cannot truly comprehend this, merely holding a nominal affiliation will make it exceedingly difficult—indeed, profoundly difficult—to cultivate a global perspective and a cosmic worldview in the future! To all students of the Chongxin system: how can you come to recognize your own shortcomings and deficiencies?
Life is a continuous journey of learning and growth from birth to old age. In the current era, this is particularly reflected in the advancement of telecommunications and video technology (computer applications). If one remains perpetually ignorant of computers, the only way to truly benefit is to rely on the accumulated merits and the extent of favorable circumstances from past lives.
The primary purpose of construction and implementation
It is fundamentally impossible, as the saying goes, "What is destined to be will come, and what is not destined should not be forced." In contrast, the immortal and buddha teachers of the Chongxin lineage advocate that "what is not destined must be created." This is the primary causal foundation repeatedly emphasized by the Chongxin lineage system. If one cannot skillfully apply it within the contemporary context of your time, it becomes difficult to harness the causal conditions that already exist.
You can create "something out of nothing," which is a true return and benefit for you. Therefore, it is essential for you to learn how to create "something out of nothing," then progress to "preserving substance within existence," and further to "gaining from substance." This must be genuinely applied to learning the growth and attainment of "preserving substance within existence."
If you can fulfill the demands of the immortals and Buddhas, truly implementing your language skills, telecommunication and video conferencing capabilities, management abilities, and the capacity to guide others across, then you will be able to transform the negative karmic seeds from your past and genuinely create conditions conducive to your own growth and the accumulation of abundant resources. I wonder if you can achieve this?
The objective of construction and implementation is to ensure that computer applications are certain to be feasible.
Further strengthen language skills to guide four hundred million Buddhist disciples to enlightenment.
Learning never ceases until life's end; every moment and space is a classroom.
What you have learned and gained is your own—others can hardly take it away.
This verse! Together with the Chongxin system and all sentient beings of humanity, let us encourage one another! It is not merely about drifting through the human world in a drunken stupor, nor is it about believing that entering a religion means forgetting the ceaseless journey of learning and growth in life. Let us uplift each other. Having disturbed the Chongxin lineage for a while, I wish you all auspiciousness. Farewell!
Immortal Maiden of the Ethereal Void and Divine Aperture
Emptiness and causation, truly distinct,
The spiritual portal ascends the stage to meet the assembly of sages.
The Immortal Maiden walks the path of mercy and great virtue,  
Building and implementing the vast will of Heaven.
All Saints and Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Tao Academy, good evening! Today, the venerable Bodhisattva Ksitigarbha has descended to compose the twenty-ninth chapter of "The Great Tao's Moral Grace," addressing and perfecting the shortcomings in implementation and construction, thereby elevating them. This is a reminder to all students of the Chongxin lineage system not to consider themselves outdated or obsolete.
You have grown so old that you can hardly move! It is essential to understand that one must never cease learning and growing, for only then can there be genuine growth and elevation for your future. Regardless of how advanced in years one may be, in the eyes of the Divine, humans are forever like children. Only with this understanding can you truly achieve ascension and transcendence.
It is through your own thoughts and perspectives that greater growth and learning can be achieved. As for what you call "LKK" (old-fashioned), it is merely a self-directed irony! Do you yourselves also believe you are "LKK"—that is, forever waiting for the final day of life (death, passing) to arrive? If so, one wonders whether you truly desire such a state.
Tomorrow is Saturday again, all guidance will proceed as originally arranged. All achievements are determined by one’s own efforts, which will serve as the basis for future judgment. Do not merely register a name and call yourself a student of the Chongxin system—that would be truly shameful. I wonder if you can truly understand the intentions of the immortals and buddhas? Thank you all for your hard work. May all be auspicious. Farewell!
2013, 0827, 1557 ◎＃※   OK＃
Namo Ananda Bodhisattva
Namo, the Buddha's teachings are called True Suchness; Ananda came to expound and elucidate the principles.
The Bodhisattva composed thirty chapters,  
Extending blessings to care for all beings.
第三十回　 推廣福澤
The Fundamental Causes for the Implementation of Construction
This is to extend the great virtue and grace of the vast universe and earth, which can truly elevate and spread blessings for all living beings in the current world. It further fosters mutual support within the human world, integrating the great virtue and grace of heaven and earth’s evolution into the essential direction of human existence. In this way, all good and virtuous causes and conditions will manifest.
Regarding whether this blessing can be extended to all humanity today, rather than benefiting only a select few, it is indeed a fundamental framework and principle of Heaven to allow all sentient beings and original spirit Buddha-children to receive and regain these benefits, thereby benefiting all compassionate human beings.
Thus, it can be said that all sentient beings entering the human world can participate in the growth and evolution orchestrated by heaven and earth, as well as in the boundless grace of heaven and earth—this is the true path. Moreover, through the inventions and creations of the human world, we provide for the orientation of survival: comfort, convenience, and universality, thereby elevating human life to higher levels.
In this present era, the so-called blessings and good fortune originate from the fundamental structure of Heaven. Now that the time and space have matured, all such blessings and rewards are bestowed upon the human world. You may carefully observe: why is it that in this current age, the planet Di Ming Star is referred to as the "global village," fostering mutual integration?
Extend the function to encompass all that is achieved.
Because knowledge in the past was relatively confined, unable to spread far and wide, and society was still in a more backward era without technological civilization, it was difficult to clearly understand all the events occurring in this world. Consequently, it was also challenging to disseminate and promote such knowledge effectively, thereby hindering the enhancement and growth of humanity.
It becomes clear that the extraordinary conditions of cause and effect required to achieve this must be cultivated over a long period of time. In terms of dissemination, this can only be spread within small areas and cannot be universally propagated on a large scale. As a result, a comprehensive dissemination system cannot be established, thereby hindering the full realization of such blessings.
Furthermore, regarding all past dissemination of information, which relied on oral transmission, this method was unable to achieve functional efficacy or timely spread the gospel of Heaven or various religions in previous generations. The difference between the current era and ancient times lies precisely in this.
In experiencing the blessings of Heaven across the eras to grow and elevate, the difference between the current generation and past generations lies precisely in the distinction between the karmic opportunities of Heaven's blessings and the actualization of those blessings—related to what each individual achieves or fails to achieve within their own time and space. This also explains why the human world exists within such a framework of spatiotemporal karma.
The grace of Heaven bestows blessings upon all living beings.
How can the grace and blessings of Heaven be disseminated? This is a rare and mutually reinforcing opportunity, yet fully achieving the widespread distribution of such divine favor and well-being remains difficult. The challenge lies in effectively extending these blessings to the sentient world, for although sentient beings exist within this providential opportunity,
However, if there were truly those who could benefit from it, there would not be so many original spirits attaining accomplishment. As for this so-called blessing that can be spread to the Heavenly Realm, which serves to fulfill the human world, how can such so-called grace be disseminated throughout the vast universe? It is precisely through the implementation of such grace and blessings.
It is essential to engage in profound creation, research, and invention. Through such efforts, nurtured by the opportunities and conditions of the present time, the benevolent grace of Heaven can be disseminated and transmitted to the human world. In this way, many may, through their own learning and growth, comprehend the mysteries and key principles within, thereby benefiting the growth of all that is good within themselves.
To delve into the inner workings of thought construction and its profound depths, and to engage in such meticulous contemplation, allows one to benefit personally and achieve growth. The mysteries within are experienced differently by each individual. It can be said that for anyone to grasp these mysteries and their extraordinary nature, it is necessary to incorporate the concept of "innovative thinking" to bring it to fruition.
Promoting the Fundamental Functions of Well-being
Regarding the great benevolence of Heaven, it is not merely a matter of benefiting and rewarding a few individuals. This is not the fundamental structure of Heaven. It is essential to understand that Heaven's benevolence stems from humanity's own creations, research, and inventions. The most important aspect of this lies in the broad vision and far-reaching efforts of its promotion.
If one can only conduct research, invent, and create, but fails to promote these outcomes, what use are such inventions, creations, and research? It is not enough merely to engage in research, invention, and creation; one must also know how to promote them. This is what truly matters most.
Can you understand the primary function of providing benefit and recovery to the sentient beings and original spirit seeds? It is achieved through the human world, by borrowing the role of the vast cosmos. How can the functional benefits of this so-called "borrowing of roles" be integrated into your operational system to achieve fulfillment? I wonder if the students of the Chongxin lineage system can comprehend this?
Regarding the operational methods of what you refer to as the "Blue Gold Enterprise," how are its profits and returns generated? Precisely because this so-called Blue Gold Enterprise was established by Heaven for the Chongxin lineage system, it has undergone eleven years of assessment and examination, involving repeated cycles of contemplation, evaluation, and the application of action-oriented efforts.
The Fundamental Condition for Maximizing Blessings
There are numerous tests and trials that allow all causes and conditions to be processed through the system of contemplation, thereby growing into an understanding of the great virtue and grace of Heaven. However, while there are many who can claim to shoulder the heavy responsibilities entrusted by Heaven, those who truly comprehend the virtue and grace of its evolution are rare—indeed, exceedingly rare!
In the human world, sentient beings, after being nurtured within religious systems, often become ensnared by the dogmas and scriptures of their respective sects, hindering further growth and learning. Thus, the Heavens now assess all contemporary religions regarding their understanding and embodiment of the divine virtues of evolution and benevolence.
It is precisely by understanding these causal conditions that one can develop a broader perspective and a more open mind, thereby truly entering into the realization of how the universe evolves and grows, and why the human world is hindered by obstacles that prevent its elevation. These obstacles stem from the misinterpretations of past classics, which create a fog of confusion that makes it difficult to break through such limitations and constraints.
Therefore, without the capacity for a broader perspective and open-mindedness, it is essential to establish a more expansive framework of thinking. Only then can we create and disseminate greater benefits for the welfare and blessings of future beings, ensuring that future generations truly benefit. This will genuinely contribute to the evolutionary growth and fulfillment of sentient beings, allowing them to attain real and lasting benefits.
The basic framework of Fukuzawa's growth
Regarding the human world, how should one practice without discrimination? To truly propagate it widely, it is necessary to understand the fundamental framework of Heaven and its functions. Within this, the meticulousness of thought construction is what constitutes authenticity. Moreover, because meticulousness involves the reciprocal gain of one’s own interests, it is certain to benefit oneself.
The causes and conditions of all human realms must draw upon the accumulation of knowledge and the growth through experience. What is applied before the next encounter with affairs is then wisdom! Wisdom is the fundamental cause and condition of the seed of bodhi. If the human realm were without afflictions, how could there be seeds of bodhi? To transform and apply them as wisdom.
Furthermore, this "meticulousness" serves as a safeguard for your accomplishments. This so-called meticulousness involves applying yourselves to the acquisition of wisdom, examining all its intrinsic meanings, and thereby understanding the content with thoroughness and comprehending the entire process of causal creation.
Extend blessings and well-being to all sentient beings.
This offers you genuine protection, rather than encountering constant difficulties, setbacks, and adversities that block your path. These obstacles, compounded by the conditions of time and space, prolong delays and create significant barriers to your progress. Yet, through careful and meticulous contemplation, the underlying causes and details of all these matters can be understood.
Thus, one can understand the entire context and will not be swayed solely by one-sided rumors or flattering falsehoods. In this era of intricate and interconnected chains of events, how can we distinguish whether individuals will benefit or not? It is through such meticulous discernment that we differentiate who will gain advantages in the future and who will not.
The human world is one where experience accumulates into the growth of knowledge, not merely for the elevation of wisdom. This is the optimal transformation of afflictions into enlightenment. Why can the human world accumulate and convert afflictions into enlightenment? It is through undergoing a meticulous process of refinement that one can enter the opportunity for direct accomplishment.
The Necessity of Promoting Welfare
Without the need to take a long and winding path to achieve success—though such conditions may also lead to attainment, others have already seized the opportunity long before! Consequently, the so-called enhancement of knowledge, experience, and wisdom is greatly diminished. How, then, can one swiftly achieve growth and accomplishment?
The essence lies in the recognition that meticulousness is a fundamentally crucial understanding—one that need not be reached by taking a long detour. It is simply a matter of examining whether your practice of meticulousness has reached its full depth. This distinction determines whether one attains swiftly or not; and from this, favorable conditions and causes arise, enabling upward growth, elevation, and transcendence!
It is also hoped that all students and disciples within the Chongxin lineage system will achieve their accomplishments through "meticulousness" rather than through "foolish procrastination." This distinction lies in the benefits derived from "meticulousness versus foolish procrastination." How to discern the growth benefits of these two approaches depends on the judgment distinguishing wisdom from folly.
The moment of creation and invention,  
Borrowing the function to shift it forward in time.
Humanity benefits and grows,  
Wisdom and simplicity harmoniously converge.
Blessings extend to future generations,  
The favor of heaven bestows its origin.
All spiritual beings and Buddha's disciples receive benefits,  
Cultivating growth in both the human and divine realms.
This verse serves as mutual encouragement among all sentient beings and spiritual children! It is to disseminate the great virtue, blessings, and grace of Heaven into the human world, distinguishing between "meticulousness and foolish delay." Although both can be achieved, for one who has long since arrived—and can even journey back and forth multiple times—it is a matter of effortless ease.
Another one, it is merely a single arrival, and moreover, has long since lost many opportunities and favorable conditions bestowed by heaven. Such circumstances distinguish between "meticulousness and foolish delay" in their very essence—how, then, can they be judged? The truth will inevitably be revealed. I appreciate everyone’s company and efforts in this work, and apologize for disturbing the Chongxin lineage for a time. Farewell.
Celestial Venerable of the Void's Brushstroke
The realm of emptiness is truly sublime,

The brush descends to the mortal world to reveal the truth.
The Celestial Venerable convened with the divine beings and sages,  
Extending blessings and perfecting their profound designs.
Good evening to all the saints, Buddhas, virtuous beings, and spiritual practitioners of the Wuji Great Tao Academy! Today, the original spirit of the Bodhisattva Nāmo Ānanda has descended to compose the thirtieth installment of "The Great Tao's Moral Grace," a work dedicated to spreading blessings. This installment aims to discuss with everyone the distinction between "meticulousness and foolish procrastination."
It is essential to understand why one can arrive early. Moreover, it is possible to travel back and forth easily multiple times—does this imply a clarity about all paths? All religions in the vast world claim the ability to transcend life and death, yet within them, the understanding of meticulousness itself and the understanding of foolish delay, though both can lead to arrival.
However, how can one come to understand the obstacles that time delays amidst such meticulousness? The distinction within lies in clarity or the lack thereof—that is, the difference between "knowing the way and not knowing the way." Whether one can clearly recognize all paths is akin to the difference between a local and a newcomer, where the error arises from not comprehending the road ahead!
Tomorrow is Saturday again, another prime opportunity for guidance. It is truly regrettable that you struggle to comprehend the distinction between "knowing the path and not knowing the path," leaving this matter of "precision and foolish delay" beyond remedy! Some disciples of our lineage only come to write books, participating in nothing else. I fear this may slow your journey back on the path of return in the future.
It will inevitably extend your time and make it difficult to attain enlightenment in this moment or achieve success in this lifetime. This hinges on whether you exert effort or not—a choice that cannot be forced. By the time regret comes in the future, the outcome will already be sealed! Do not assume that entering the Chongxin lineage means you can rest easy. You must still advance diligently, step by step, leaving a solid imprint with each stride—this is the true path. Very well, thank you all for your hard work. Farewell!
August 27, 2014, 18:10 ◎＃※   ０Ｋ＃
Taiyi Jiuku Tianzun
Venerable Deputy of the Wuji Great Dao,  
The Virtue of Taiyi the Savior of Suffering is Vast and Enduring.
The Heavenly Venerable authored thirty-one chapters,  
Wherein virtue's grace profoundly shapes heaven and earth.
第卅一回　 德澤效用
The Process of Implementing the Framework
How can one observe the beginning and end of a matter? By understanding this fundamental framework, one can discern what causes and conditions will arise in the future. This is essential for elevating the foundation of all human realms. It is necessary to compare the framework of the human world with the framework established by the Heavenly Realm, determining which is more beneficial to all sentient beings.
In the human world, achievements are inevitably attained through human efforts, yet they are fundamentally rooted in the divine providence of Heaven, which serves as the primary framework of causality. How, then, can we align our actions with the grand direction set by Heaven to achieve functional benefits? By establishing a connection with Heaven, humanity can find mutual reliance. Yet, what does this mean for the welfare of the future? This remains profoundly difficult to comprehend!
It must relate to the framework implementer’s own functional benefits—how can they achieve growth? The answer lies in having a practical manifestation within all functional orientations and utilities of the human world, which constitutes authenticity. This is achieved through the establishment by the Divine or by human efforts, working in mutual support!
In this context, the conditions required for justice and equality can be widely implemented, rather than benefiting only a select few. This is not the fundamental principle of the Divine. It is essential to understand that the basic framework of the Divine encompasses all living beings within the vast universe—both humanity and all creatures of creation.
The Fundamental Framework of Divine Benevolence
This also pertains to how the myriad beings of heaven and earth may receive the grace and blessings of the Supreme Heaven. It depends on how effectively such virtues are practiced in the human world. If such benefits cannot be realized, one must observe how the practitioners carry out their actions. It is essential that all living beings throughout the vast universe can become beneficiaries—only then is it the true path.
From the perspective of the Heavenly Realm: any action that benefits the whole will never be intended for the benefit of only a few individuals. Moreover, those who implement the structures established by the Heavenly Realm must align with both the frameworks of the Heavenly Realm and those of the human world. These two should complement each other, leaving no room for deficiency or inadequacy.
Because the framework implemented by Heaven is based on all living beings throughout the vast universe, while the framework implemented in the human world is based on individual benefit, there is a difference between the two. This inevitably reduces the benefits for many beings in the implementation process. How, then, can there be a broader mind and perspective?
It is also a necessary perspective for the human world to learn: that while establishing a framework for the implementation of great moral benevolence, it must ensure that all beings in the human world can truly benefit from it, rather than only a few individuals. Otherwise, it would not align with the fundamental conditions and great moral benevolence bestowed by Heaven.
The Fundamental Framework of Virtue and Its Karmic Origins
It is essential to achieve through human factors, providing genuine functional benefits, which can indeed be realized. Moreover, in the process of survival orientation within the human world, it is necessary to first establish a life characterized by comfort, convenience, and accessibility. Only then can we proceed to elevate and purify the soul—a process of spiritual purification.
It is only through the baptism of religion that one can attain such a state. Moreover, the fundamental teachings of religion originate from the sages of the five ancient faiths. Thus, it can be said today that, with the continuous and repeated blessings of all five sages, the multitude of beings across heaven and earth are protected, enabling every regional religious belief to truly benefit.
It is about honestly recognizing that such so-called religious beliefs, which can take deep root in people's hearts, should serve as an upward elevation after the orientation of life has been achieved: comfort, convenience, and widespread access. They should not merely remain at the level of comfort, convenience, and prevalence, only to leave the soul unsettled and unable to truly grasp the causes and conditions of such a time and space.
To foster the growth of one's spiritual purification is to align with the survival orientation bestowed upon humanity by Heaven. Why must there be genuine purification and elevation? It is essential to recognize that after purification, one can understand the so-called spiritual purification and tranquility within the vast universe. This pertains to how human factors, after evolving through the advancement of technological civilization, will unfold!
The efficacy of virtuous grace brings about the benefit of goodness.
It is essential to have functional benefits, so that all sentient beings in the vast universe can enter into a state of comfort, convenience, and universality, thereby achieving purification and growth in their "inner selves, spirituality, and physical bodies"! For future generations, there should be mutual conditions of karma, as described in the "Dadao Series Celestial Texts."
The most fundamental cause and condition does not lie in observing the present process, but in considering how the future should unfold, and how the "Dadao Series Celestial Books" can be propagated throughout the entire universe. This is the true path—that is, to take "virtue and grace as the foundation" as the guiding principle. It is also about enabling the teachings and disciples of the Chongxin Sect lineage system to clearly understand and realize this in the present moment.
Where do the obstacles and difficulties lie in one's inability to improve? It is essential to realize that the supervision and assessment of the Chongxin Sect lineage system by the Heavenly Realm are exceedingly rigorous. Thus, it can be said that for both the leaders and all disciples, it is necessary to rectify and perfect your shortcomings, as well as to address all circumstances that may arise in your future.
Appearing in advance among you all is also a means of employing a test for you, as well as to discern the correctness of all students' psychological factors, mindsets, and beliefs. This determines how the next lesson's tests will be arranged for you, and how to overcome your own shortcomings and deficiencies.
Functional benefits can benefit humanity.
Can it withstand the scrutiny of Heaven and be deemed worthy of genuine joy in passing the test? How, then, does this reflect upon the functional and effective actions carried out over Chongxin's eleven-year journey? What of its endeavors in education and cultivation? Thus does it manifest the "Dadao Series Celestial Books" of the Chongxin lineage!
The optimal exemplar for your examination journey is to realize, through your personal experiences combined with the teachings of the celestial beings and buddhas, that all external circumstances arise as validations of these divine instructions. It is precisely by applying these teachings during the examination process that you achieve genuine elevation and transcendence.
This functional benefit stems from the entire process of response and transformation over these eleven years, which has enabled you all to achieve genuine elevation. It is not about punishing without teaching; rather, it is through your personal experiences of response and transformation, regarded as examinations, that the most fundamental cause and condition for passage is determined. This is the correct approach, implemented through the system of the Chongxin lineage.
Regarding the practical application of future education and cultivation, you should understand: Can the teachings of Heaven and the human world in future education and cultivation enable you to transcend? It is indeed possible, yet do you not know where the mysteries and key principles lie? Moreover, without comprehending the system of the Chongxin lineage, how can you achieve fulfillment?
Enhancement of Functional Benefits
There will also be a driving force for elevation, enabling you to comprehend the "Dadao Series Celestial Texts" through personal experience. This will grant you clarity in understanding the evolution of heaven and earth, as well as how the cosmos, the void, the Wuji, Haotian, the Southern Heaven, and Chongxin are interconnected. All of this is part of what is referred to as education and cultivation.
It can be said that in the world today, there is absolutely no religion that possesses such abundant resources and origins, enabling you to truly comprehend how the creative process of cosmic evolution unfolds, and how the well-being and blessings of humanity are realized. This is precisely a form of communal living that benefits all human beings.
In addressing all actions driven by human factors to fulfill necessity, it is to enable you to elevate your every movement toward the orientation of your existence in a truthful manner, rather than allowing it to descend into degradation. This process will also foster the creation and growth of your prior conceptions, without merely confining you to the classics of the past.
Through the understanding of ancient knowledge, one achieves fulfillment. In this era that has long entered the age of technological civilization, if one still clings to the classics of the past, what you read and know are merely products of over two thousand years ago—they have long since rusted! Yet you still consider them treasures, even holding onto them unwaveringly. This cannot lead to genuine attainment.
The efficacy and benefits of virtuous influence.
It is essential to understand that in the present era, if one fails to grasp the true opportunity to elevate and transcend the ways of the world and humanity, it will be impossible to comprehend how, after entering religion, one can achieve growth and transcendence. Even if one seeks elevation through the orientation of human existence, it is not merely about enhancing the functions of your daily life—so how then can it be accomplished?
Even if we were to grant you the capacity for "heart and spirit," these two aspects would still be unable to achieve virtuous elevation. How, then, do you perceive the functions of your own "innate heart" and "spiritual capabilities"? Even if you were to enter a religion, it would not be able to fulfill the direction of your existence. Yet, you blindly believe that upon entering a religion, you automatically become a virtuous person.
It is because you are all too superficial! Moreover, there are far too many who, after entering a religion, claim to be practicing cultivation, yet they do not even understand what the true meaning of cultivation (or shame) entails. They all believe they are cultivating, but they fundamentally fail to grasp the definition and purpose of cultivation (or shame). Thus, they remain incapable of true understanding.
Upon entering a religious path, one should naturally strive to refine oneself by eliminating all peculiar habits and temperaments. It is essential not to bring these oddities along, lest they tarnish the sanctity and solemnity of religion. Such tendencies become obstacles that hinder spiritual progress after joining a religious community. Sentient beings might wonder: after entering religion, should they not...
How to Truly Transform the Practice Method
They are called good and virtuous people, yet it is unknown that within religion, there are also many who are not good or virtuous. Those who claim to practice cultivation (or rather, should feel ashamed) are far, far too numerous! It is essential to reach the realm of humaneness in this world, to cleanse oneself of all eccentricities and peculiar temperaments. Only then can one lay the most fundamental groundwork for future ascension and transcendence.
If one fails to recognize their own shortcomings and deficiencies, yet claims, "I have none! My practice is truly excellent, my cultivation is the finest," that would be absurd! The celestial beings and enlightened teachers can see everything with perfect clarity. This is not something one can forcefully argue. When entering religious practice, it is essential to understand one's own peculiar habits and eccentric temperaments—what they are, and whether one can truly discern them.
Only with genuine talent and sincerity can one achieve true self-improvement and transcendence. This is a mutual encouragement for all spiritual practitioners in the world today, guiding them toward genuine growth and elevation. Therefore, after undergoing religious baptism and taking refuge, it is essential to transform one's disposition, allowing the external world to perceive the change. How, then, have you been transformed since entering the religious path?
Only when one's abilities are affirmed by the external world can they enter into religious practice (shame) and undergo a qualifying transformation. This establishes a genuine foundational framework for current and future education and cultivation. It is also through this that the functional benefits of practice can be truly elevated and transcended, achieving authenticity.
The sovereign of the heavens forms the framework; all sentient beings in the universe are manifestations of the self.
How to reform upon entering religion?  
Strange habits and temperaments are of one's own making.
Constructing the virtue of implementation,  
Connecting to the divine for clarity.
Comprehending the great truths of life  
Accomplishing the great blessings for all beings
This verse serves as mutual encouragement among all sentient beings and spiritual children! It is for the disciples and students of the Chongxin lineage system, enabling them to truly enter the foremost institution of learning in the world today, rather than merely being nominal students, which is not commendable. Otherwise, in the future, they will inevitably fall into other realms, merely repeating cycles of existence.
By the time regret sets in, one will have already undergone countless rebirths! This is a process not worth pursuing! I hope all students and disciples will conduct themselves wisely and place their bets correctly, so as to avoid future regrets and the formation of great regrets. Today, I thank everyone for accompanying me in this work and for your hard efforts. Farewell, everyone!
Void-Piercing Golden Pen, Celestial Worthy of Wisdom
The void connects to the birth of the infinite, while the golden pen awakens wisdom among the multitude of sages.
The Celestial Venerable ascends the platform, blessings and fortune arise; together gather deities, Buddhas, and disciples.
All Saints, Buddhas, Virtuous Souls, and fellow spiritual cultivators of the Wuji Great Tao Academy, good evening! Today, the Deputy Dean of the Wuji Great Tao Academy, the Heavenly Lord Taiyi Jiuku, has descended to compose the thirty-first chapter of "The Great Tao's Virtuous Grace." We shall together explore the functions and benefits of virtuous grace, delving into how one ought to refine one's peculiar habits and temperaments after entering religion.
I ask all virtuous students, do you possess the peculiar habits and strange temperaments spoken of by the immortal and buddha teachers? If you do, quickly cultivate and reform them! Otherwise, in the future, you will be unable to ascend and transcend; you will not be able to ride across the Wuji, the Void, and the cosmic celestial realms—precisely because the Heavens have no such immortals or buddhas with peculiar habits and strange temperaments. If they did, the celestial realms would have long been thrown into chaos!
Therefore, can you all recognize where your peculiar habits and strange temperaments lie? Do not spend a lifetime in religious practice only to find, when seeking transcendence in the end, that you are cast aside once more—that would be a loss outweighing any gain. It is essential to change your shortcomings and peculiar habits and temperaments in the present moment. This is the true path, and only then can you genuinely ascend and transcend through cultivation in the future.
Recently, a student remarked: Those who are truly willing to reform are all meticulously recorded by the immortals and buddhas; those who refuse to change, who persist in their own ways and do as they please, will soon be corrected! This is not the immortals and buddhas coming to correct you, but another cause and condition—the rectification (or adjustment) by virtuous and karmic creditors—leaving you utterly exposed and bare!
At that time, do not suffer in agony or cry out in distress! All unwholesome actions and deeds of humanity will attract the retribution of malevolent karmic creditors. When the immortal Buddhas and teachers do not intervene to deflect or shield you, it is precisely the moment when these karmic creditors will seek retribution, and you will inevitably endure great suffering. I sympathize with your hardships, and may all be auspicious. Farewell!
2014, August 27, 19:42 ◎＃※   OK＃
The Vast Cosmos, Lord of the Golden Virtue Star
The golden virtue shapes the sphere of the planet,  
The star lord descends to bestow blessings and fortune.
The Great Dao's Grace, Chapter Thirty-Two: The Grace of Religion, Upon Which All Spirits Rely
第卅二回　 宗教德澤
The Guiding Principle for Human Existence
One can observe that all actions and behaviors in the human world arise from the desires and needs of the self, which drive individuals to act. This serves as the condition for all sentient beings in the vast universe to pursue their own wants and necessities. Because such needs exist, there inevitably emerges a driving force that motivates actions, allowing behaviors to manifest and take root within the vast expanse of the world.
It is precisely through the divine descent into all religions that functional benefits are elevated, distinguishing among the various dispositions of human nature. The teachings and affinities of each religion thus allow all beings to find refuge in faith. Within this, the human world finds mutual support, with human faith serving as the primary cause and condition.
It is precisely by allowing oneself to enter into religion that one can then ascend further, yet this is not always the case—often, one may instead sink downward. Why, after entering religion, would one engage in such behaviors? This is an even greater mystery! Yet it is also through guiding all sentient beings with goodness that one finds refuge in religious faith.
Among such religious believers, over eighty-five percent are genuinely virtuous individuals, yet approximately fifteen percent are not. This is because all sentient beings bring their own peculiar temperaments and eccentricities into their religious faith. For those who practice their faith with goodness, this can create significant conflict and impact other well-intentioned individuals.
The essence of religion inherently carries the seeds of goodness and favorable conditions.
From the perspective of religious faith: when individuals with various peculiar and eccentric temperaments enter religion, they often develop a set of rather negative behaviors and examples. This refers to the detrimental conduct displayed by certain flawed individuals after joining a religion, which reflects poorly on the religion itself, and moreover, such undesirable and eccentric temperaments often remain unchangeable.
This then sets a poor example for other virtuous individuals, who may come to view such so-called believers as merely waving a banner labeled "practice (shame)," while in reality, they know nothing of shame (practice). Moreover, they are incapable of rectifying and transforming their own peculiar habits and temperaments.
Such so-called practitioners, who are fundamentally unaware of shameful conduct and set poor examples through their actions, will inevitably make it difficult for outsiders to identify with them. If these are the behaviors of religious believers, one might say that in society at large, such conduct might still be excusable. However, once they enter the realm of religion, they are utterly incapable of rectifying their own negative tendencies.
The observation from the Heavenly Realm is precisely aimed at those who are flawed, offering them the opportunity for transformation and even a refinement of their character. This is what the Heavenly Realm takes the greatest pride in. However, most are unable to truly change their flawed dispositions and actions. Once they enter a religion, this often sets a poor example and shapes the faith they follow.
All unwholesome actions of human beings
To deem external criticism as untrustworthy and unworthy of engagement—what would you say of such eccentric, stubborn individuals who harm religious faith? Indeed, there are many of them! A religion that enables all sentient beings in the vast universe to reflect upon and rectify their own flaws and shortcomings—such a religion may truly be called one of virtuous faith.
The key lies in the grand union of the community. If we consider the essential teaching function of religion, it can guide those with undesirable habits into the faith, enabling them to genuinely reform and transform their negative tendencies. This process inevitably requires a period of time, along with various trials and tribulations, before true change can be achieved.
Only then can we address and transform the so-called negative habits and beliefs of such individuals, refining their character. This aligns with the educational principle of "teaching without discrimination," which fosters mutual fulfillment. However, if practitioners, after entering a religion, continue to act willfully without change, it may unfortunately lead to negative impacts on the faith they profess.
It may also lead to a lack of recognition from the outside world, raising questions about the essence of religion and the nature of the group itself. It must be understood that not everyone is suited to be guided into religious practice. Such conditions of affinity require that those with undesirable habits and tendencies must first undergo the tempering of time before they can re-enter the ranks of religious faith.
The Karmic Conditions of Religious Teachings
For sentient beings, the human world is fundamentally built upon education and cultivation. This is precisely because those who claim to have faith, upon entering a religion, must undergo genuine transformation. Otherwise, they merely bear the name of practitioners—or rather, those who bring shame—without even recognizing this shame.
Not to mention considering oneself a practitioner—that is utterly laughable! I ask you, are there such people around you? In all religious sects today, there exist these so-called black sheep, who are also called religious practitioners. Do they truly not know where their shame lies? It is imperative to rectify one's own negative habits and tendencies.
Only by genuinely reforming one's own bad habits, peculiar traits, and strange temperaments can one truly be called a sincere practitioner. It is not merely about joining a religion without understanding the true meaning of shame (cultivation), which can otherwise affect the originally benevolent doctrines and teachings of the religion. This is a necessary change for those who claim to be practitioners.
Can we, through the teachings of religion, refine ourselves and correct our shortcomings and deficiencies? This is the most anticipated function and benefit by Heaven—to use religion as an institution of virtuous education. All religions are established by the sages of the five faiths to provide future generations with a foundation for faith and guidance, thereby achieving genuine elevation.
The Supreme Cause for Defining Virtuous Merit
Such religious virtues and teachings serve precisely to annotate and elucidate educational and cultural curricula. This understanding can be passed down to future generations through the sages of the Five Teachings, who have integrated these ancient classics and doctrines into their own systems of thought. By engraving these principles in one's mind, one can truly benefit from them.
By integrating education and cultural curricula for each individual, we can achieve mutual reinforcement and complementarity. This is because, for those who study education and nurture future generations, the learning process inevitably leads to personal growth. Moreover, they can pass on the knowledge, skills, and insights gained from their studies to younger students, who will undoubtedly benefit from this transmission.
Regarding the so-called concept of achieving personal understanding of one's future through education and cultivation—that is, the intention to acquire knowledge and awareness through learning—this can be accomplished via the guidance and conditions provided by predecessors. This also underscores the necessity for individuals to develop a cognitive framework that fosters the formation of wholesome and virtuous concepts.
This is because such cognitive understanding stems from each individual's own learning and growth. It accumulates as knowledge and experience become richer, so that when encountering similar problems again, one can draw upon it for application. This is the manifestation of wisdom, and through wisdom, each person's cognition can thus be enriched and benefited.
Cultivation without attachment leads to good growth.
This is an excellent portrayal of attaining the fruit of enlightenment, and the essence of attaining the fruit lies in the necessity of fulfilling the conditions for receiving its benefits. It is not only applicable in the present moment but can also extend to the future and to later generations of students, thereby allowing everyone to benefit. You might think that the process of "attaining the fruit" is merely about having realized the divine truth!
Can this be called "attaining the fruit of enlightenment"? Not exactly! It is rather the realization of a bountiful harvest of fruits. This is the fundamental cause and condition for receiving benefits, which also entails the basic prerequisites for oneself to benefit, as well as the conditions for others to benefit, fostering mutual growth through shared advantages. Thus, each and every day, you are both in the process of receiving benefits and in the process of attaining the fruits.
I wonder if you can comprehend this? It is the interplay of natural evolution and human intervention that fosters growth, and it is also the case that every compassionate human being, upon entering religion through such karmic connections, will then seek to clarify their understanding and knowledge of religious teachings, based on what each has learned and perceived.
One may attain realization and benefit through it, but I wonder if you can apply it? If one believes that only deities who have attained the Dao can be said to have achieved realization, or that only great virtuous monks can be said to have attained realization, that is merely a religious concept. How can there be benefit from realization? One must observe all actualities and verify it!
The True Function of Virtue and Kindness
In truth, the so-called realization of spiritual fruits and the benefits thereof have long been bestowed upon the mortal world by heaven! I wonder whether you have attained these fruits and received these benefits? Or do you believe there has been neither realization nor benefit? After entering the religious path, how have you absorbed the knowledge of immortals and Buddhas into your eighth consciousness?
When encountering similar issues in the future, one can draw upon them—applying the knowledge previously learned and practiced to the understanding and growth of the present moment. In this way, one may observe how the courses one has studied and practiced have fared. This also serves as a test of how well you have applied what you have learned.
It involves elevating the realm of knowledge in relation to current affairs through mutual enhancement, rather than solely benefiting oneself by attaining realization. It also extends to benefiting others, which constitutes the connection between religious virtues and the educational and cultural system. Only in this way can one truly achieve a thorough understanding of every matter and apply it with genuine effectiveness.
This is to ask whether you can change your bad habits and perceptions after entering a religious faith. Do not think that after joining a religion, all your views and actions can remain as self-willed as before. If so, you should not enter religion and tarnish its virtuous side, nor should you allow the outside world to associate negative behaviors with it.
The Virtuous Influence of Religion, Education, and Culture
Such so-called faith is not commendable; it negates the benevolent essence of religion, and those who claim to practice it should be deeply ashamed! Through the educational and transformative functions of religion, one can reform one's own eccentric habits and peculiar temperaments. After years of cultivation and self-improvement, one may earn recognition from the outside world.
A person of poor character, through cultivation, transforms their temperament and rectifies their peculiar habits and eccentric temperaments. Throughout history, there have been countless examples of such transformations, and even in modern times, there are many, many practitioners of cultivation. Yet, it remains difficult for them to change themselves, as negative habits and tendencies often become intertwined with religious beliefs.
You may carefully observe your surroundings to see if there are those who, under the name of religion, call themselves cultivators (or rather, "shameful ones"). Such individuals can be quickly exposed, and they set a poor example. What do you think of this? The true essence of religious education and cultivation lies in reforming and transforming oneself—this is the right path!
No one can change their undesirable temperament without reason; it is only when they hit a wall or encounter a great calamity that they can resolve to truly transform and reform themselves. Only then can they face themselves honestly. After rectifying these odd and unruly habits, they can ascend in the future, transcending and merging with the heavenly realms.
Adverse customs and habits affect the essence of religion.
Otherwise, if there are too many deities, buddhas, and immortals in the celestial realm with peculiar temperaments and bad habits, what would you think? It would be no wonder if chaos reigned in the heavens! This refers to all sentient beings across the vast universe—their habits, tendencies, inherent nature, along with an unchanging stubborn character—allowing themselves to fall into every negative example within religion.
You can be perfected through this process. After undergoing religious baptism and conversion, it is essential to transform your temperament. This is also a great opportunity for your future genuine elevation and transcendence. Do not think of the immortals and Buddhas as merely nagging, for their guidance provides the true driving force for your future ascension and transcendence. If not through this, how else could it be achieved?
It is essential to truly comprehend the profound care and effort that the immortals and buddhas have invested in you. This determines whether you will attain enlightenment in this lifetime or across multiple lifetimes. If one is to achieve enlightenment in this present life, it is necessary to immediately rectify and transform these negative habits and peculiar temperaments. If enlightenment is to be attained over multiple lifetimes, there will still be opportunities for change in the next life or in lives to come.
There is no need to rush to change such conditions; one may wait until the next life, when there will still be opportunities for transformation. Yet, it remains uncertain whether you all desire this. Such karmic conditions will lead to virtuous growth, elevation, and transcendence. It is essential to honestly recognize one’s own shortcomings and deficiencies, and to discern how to cultivate upward, reform (with a sense of shame), and change—this is a choice one must make for oneself.
Compassionate is the great mercy of Heaven;  
Immortals and Buddhas manifest to transform deeds.
With earnest words and heartfelt pleas, they urge growth, yet the world remains mired in endless decline.
The religions of the world provide teachings,  
Through learning and growth, one's name is changed and honored.
Achieve in one lifetime, change urgently and early;  
Achieve over many lifetimes, speak of the future.
This verse! Together with all sentient beings and spiritual children, we have arrived at the understanding that after entering a religion, one must truly cultivate and transform, rather than merely claiming to be a cultivator upon entry—a shameful state in which nothing can be changed. In the next life or across many lifetimes, those who achieve will also have a share of your contribution! Thank you all for your companionship in this work, and for troubling the Chongxin lineage for some time. Farewell!
Void-Silver Pen, Great Dao Celestial Venerable
With earnest exhortations, they call out,  
Returning the great path with a silver brush in the void.
The Heavenly Venerable gathered with all the divine beings and sages,  
Bringing auspicious fortune and transforming their nature toward goodness.
All Saints, Buddhas, virtuous students, and spiritual practitioners of the Wuji Great Dao Academy, good evening! Today, the Great Golden Virtue Star Lord of the Cosmos has descended to compose the thirty-second chapter of "The Great Dao's Virtuous Grace," revealing the virtuous grace of a religion. This is to ask you whether you seek attainment in this very lifetime or across many lifetimes—which one do you choose?
If one aims for attainment over many lifetimes, as some immortals and Buddhas have said, then there is no need to heed their words now—simply wait for the next lifetime or many lifetimes to achieve it. In that case, you may still be called a cultivator in this life. However, if one seeks attainment in a single lifetime, it is essential to understand that one must promptly change one’s peculiar habits, strange temperaments, and unwholesome tendencies.
That is truly to realize the fruit and benefit in the present moment as it is. I wonder if you all understand the painstaking education and teachings of the immortals and Buddhas? In response to the sacred decree just now, some students have felt a resonance in their hearts and are able to reflect on themselves for improvement, while others have merely let it pass by like the east wind blowing past a horse’s ear—gone in an instant! What can be done about this?
The transformation of each individual's thoughts and intentions serves as the foundation for future achievements. It is certain that one can fulfill a lifetime of personal aspirations, and all diligent efforts yielding favorable outcomes will become the basis for accomplishments in the future. These are the fruits of one's own hard work. Thank you all for your dedication. Tomorrow is Saturday again, presenting another excellent opportunity for guidance and salvation. You have all worked hard. Farewell for now!
August 27, 2014, 21:30 ◎＃※   OK＃
The Great Cosmos, the Star Lord of Wood Virtue
Throughout the vast cosmos and myriad planets,  
The Star Lord of Wood Virtue descends to investigate.
The Great Dao's Beneficence, Chapter Thirty-Three:  
Teaching and Transforming, Nourishing All Souls in Cultivation.
第卅三回　 教化德澤
Religious Education and Cultural Curriculum
It can be observed that its essence lies in the transmission of fundamental causes and conditions. This is the legacy of teachings for sentient beings, not limited to religion alone, but extending to all educational inheritances concerning ways of existence. It is the accumulation of experience through mutual transmission and dissemination, which can be realized in the human world through the growth of educational and cultural curricula.
Taking education and moral cultivation as the foundation for transmission is a recognition that everything in the human world is connected from ancient times to the present through the inheritance of education and moral guidance. But how can such education and moral cultivation be passed down and disseminated? It must go through a process of aligning with the survival orientation of the human world, providing a foundation for behavioral norms.
This code of conduct, having endured through existence, becomes the primary driving force for its transmission and dissemination to future generations. Without such transmission and dissemination, how can the present era be elevated? Without the fundamental actions necessary for survival, there would be no basis for existence. And because these actions for survival are essential, it is imperative to pass down the accumulated wisdom and educational experiences.
Furthermore, technical and skill education inherently involves nurturing actions. This truthfully addresses the human element, accumulating the foundation of education and cultivation. It also takes human behaviors and actions as the transmission of experience to future generations, serving as survival-oriented actions that integrate the accumulated wisdom of predecessors, thereby cultivating the ability to sustain life.
The Necessity of Inheriting and Transmitting Education
This is to ensure that after the act of nurturing life, one must be able to orient toward survival and enter into the true nature of nurturing life. It is also because, within the human world, regardless of any circumstances, the act of survival is essential. This requires mutual coordination in nurturing life across different nations, as the human survival orientation is invested in the act of nurturing life.
There will be the accumulation of the experiences of predecessors, passed down for future generations to carry forward. This is an indispensable part of education and cultivation, not only through contemporary social education and academic instruction but also encompassing the transmission of humanistic and worldly experiences. All must understand that as you enter society, the education and cultivation provided by academic institutions and religious traditions are equally vital.
This inevitably involves the experiences of predecessors, which are passed down to future generations of students and descendants. How, then, should one implement education and the nurturing of virtue? It must be understood that beyond "institutional education, religious education, and social education," there are many fundamental aspects of education and moral cultivation that do not rely on the accumulation of these three.
Moreover, the accumulation of experience passed down through "personal transmission from master to disciple" or "master-to-master transmission" is not something that ordinary education or instruction can achieve. Those who are able to inherit such traditions can truly comprehend that this so-called "personal transmission from master to disciple" and "master-to-master transmission" represent an exceptionally elevated form of experiential inheritance.
Instruction passed down privately from master to disciple, and from master to master.
How can one benefit from such "private transmission from master to disciple" and "mutual transmission among masters"? It depends on each individual's mindset, perspective, and actions. Only by truly growing oneself can one gain the benefits of "private transmission from master to disciple," which in turn contributes to the broader benefits of "mutual transmission among masters."
How do we distinguish the growth of various styles, and what is the role of learning foundational skills? If one can receive "personal instruction from a master" for self-improvement and transcendence, it will undoubtedly far surpass the broad scope of "instruction from master to master." This approach is not only comparable but often superior, as there are teachers who focus on specific aspects or individuals, imparting unique insights and techniques through exclusive, one-on-one transmission.
This addresses the differences in individual perspectives and the growth and attainment of personal interests. In today's era, it refers to the so-called practice of imparting all knowledge of "teaching and personal insights" without reservation, which stems from varying degrees of comprehension and realization regarding flattery and shortcuts. Within the system of the Chongxin lineage, it pertains to the understanding and realization of what is termed "illuminating the mind, perceiving one's true nature, attaining enlightenment, and achieving fruition."
In offering you the profound teachings of the immortals and buddhas, providing you with genuine, beneficial elevation, I wonder if you can comprehend the depth of their compassionate grace and virtuous blessings? It is precisely to grant you clarity on the Buddhist principles that have endured through the ages, enabling true growth and benefit. This also represents a process of growth through "the master's personal transmission."
Teachers of different disciplines possess distinct skills.
However, it is not certain that every student within the Chongxin lineage system can truly comprehend where the subtle guidance and secrets of the immortal and buddha teachers lie. If one can sincerely understand and realize the compassionate grace of these teachers, they will impart their teachings unreservedly—a "master's private transmission." This is the true understanding of how extraordinary your karmic opportunity in this lifetime truly is.
Moreover, if one can experience "illuminating the mind and seeing one's true nature, attaining enlightenment and realizing the fruit," yet fails to understand how the immortals and Buddhas "personally impart teachings in private," then one will be unable to comprehend the highest level of Buddhism. It is through "illuminating the mind and seeing one's true nature, attaining enlightenment and realizing the fruit" that they fully impart to you the profound specialization of the "principles of Consciousness-Only doctrine."
This is indeed a truthful revelation for you all. In this lifetime, you may comprehend the great compassionate grace of the immortal and buddha teachers, as well as your own growth and accumulation, which will truly benefit you greatly in the future. This differs from the earlier condition of "private transmission from teacher to disciple." What was previously referred to as the teacher's private transmission is now described as "transmission from teacher to teacher."
This so-called broader form of teaching and education is essentially about enabling a large group of people to comprehend where the subtle aspects and key principles of immortals and Buddhas lie. Moreover, after you entered the system of the Chongxin lineage, I wonder how much heart you have put into it? How much effort have you exerted? How much have you grown? How much have you learned? And what about all the changes that have taken place from the founding of the hall up to the present?
The teachings are transmitted from master to disciple through extensive instruction.
What remains unaffected by personal thoughts and perceptions is inevitably capable of comprehending the extensive teachings of the immortal and buddha mentors. That is, they systematically analyze for you the most supreme cause and condition in the world, and further impart to you genuine insights into "illuminating the mind, perceiving one's nature, attaining enlightenment, and realizing the fruit."
It is contained within each and every volume of the celestial scriptures, where more or less, elevation is brought forth. Thus, the immortal Buddhas and teachers employ the method of "master-to-master transmission," a relatively broad teaching approach, to reform your contemporary generational thinking. If you can first empty yourself, letting go of all past mental constructs and frameworks.
You must truly comprehend and appreciate the tireless efforts of the Immortals and Buddhas as teachers, who repeatedly and patiently reshape your peculiar habits and temperaments through mindful cultivation. How, then, can you understand the intentions of these Immortals and Buddhas in your present state? This represents an immensely profound and auspicious blessing for all students within the Chongxin lineage system.
Entering into the great and extraordinary causes and conditions for future growth and achievement, it is essential to understand that the celestial Buddhas and teachers not only impart their teachings unreservedly but also do so through both "personal, individualized instruction" and "broad, collective instruction among teachers." Otherwise, all the karmic retributions and debts accumulated over your countless lifetimes would have already descended upon you! How, then, would all the grievances and demands from creditors of past karma be addressed?
The master imparts knowledge to the disciple, and the disciple in turn passes it on to the master.
Can you easily learn and grow within the system of the Chongxin lineage? If so, it can be said that in the religious lineages of the present era, the celestial opportunities and virtuous deeds that lead to accomplishment are not readily available. One must possess great vows and determination to attain the conditions and causes for upward growth, elevation, and transcendence, thereby reaping excellent benefits.
This is established by the personal sacred decree of the Celestial Mother of the Infinite—the "Imperial Decree of the Chongxin Lineage"—further blessed by the great virtue and grace of the Heavenly Jade Emperor, the Supreme Sovereign of the Mysterious Spirit, and strongly supported by the Southern Heaven's Ruler, the Sage Emperor of Literary Balance, within the Chongxin Lineage system. All virtuous conduct and principles are thus regulated.
How can we make it easier for you to proceed? It is through the study and growth of recognizing truth and returning to authenticity. Moreover, all the immortal and buddha teachers of the Chongxin lineage system have repeatedly guided you, serving as the vanguard of the Great Dao since ancient times. By genuinely and faithfully reforming your thoughts, you will be able to adopt correct behaviors and actions.
It must be that in the future, one can truly obtain the abundant resources bestowed by Heaven, which are absolutely essential for one's own growth and accomplishments. This is not merely about delving into the study of religious scriptures from the past! Such an approach has long been unworthy of reflection and incapable of leading to true achievement, a result of humanity's failure to grasp the deeper meaning.
The function and efficacy of moral cultivation and virtuous influence
The human world is one of mutual fulfillment for the growth of each individual. Are you all unaware of how to proceed? This so-called transformation of thought, which has been promoted since ancient times, is meant to elevate you, not merely to confine you within the limitations and obstacles of religion, where progress becomes impossible.
To understand the system of the Chongxin lineage, one must realize that it is by no means comparable to ordinary religions or sects. It is essential to comprehend why, in the present era, all sentient beings are so profoundly ignorant and lacking in wisdom—indeed, so deeply foolish. This is not something the immortals and buddhas would mock; rather, it is because the habitual tendencies of these so-called sentient beings are fundamentally impossible to reverse.
Entering the 21st century, humanity has long lost its innate nature, making it truly difficult to enter the pure lineage of the Heavenly Dao for learning and growth. How, then, can the ancient religious scriptures be elevated for your benefit? Thus, it can be said that today, there are many who profess faith in religion.
However, those who can truly elevate and transcend are rare indeed! In fact, they are exceedingly few. As for those who rely on religious faith for support, they are many in number, yet most lack the "true virtuous wisdom" for growth and elevation, often resorting instead to "false virtuous wisdom," which makes it difficult for them to achieve genuine progress and transcendence.
The Distinct Missions of Different Religions
This is the sorrow of religions and believers in the world today. Moreover, they are all trapped in the cycle of rebirth, moving through successive lives without truly understanding or realizing: What, after all, is the virtuous grace of the evolution of heaven and earth? What is the virtuous grace of all creations in human existence? And what is the virtuous grace of religion in teaching and education?
Often constrained by the knowledge and wisdom of the past, which form the "obstacle of acquired knowledge," one finds it difficult to achieve genuine growth and transcendence after entering a religion. Unbeknownst to them, upon entering religion, they become even more confined by their own limitations to progress.
Furthermore, the same holds true for all contemporary "systems of gathering completion." They fundamentally fail to enter the stage of manifesting one's inherent nature, and in the process of elevating the "Buddha-nature of true suchness," they often end up manifesting the "demonic-nature of true suchness." This is truly helpless! And utterly regrettable! I wonder how the students of the Chongxin lineage view such a situation?
It is precisely due to the growth of a reflective concept that all sentient beings believe their entry into religious practice is of the highest order. Yet they remain unaware that, over countless lifetimes, their peculiar habits and eccentric temperaments have become integrated into themselves, thus placing them within the fixed patterns of religious belief. Consequently, they have long been unable to ascend or transcend.
Education and enlightenment bestow great virtue and beneficence.
It merely allows you to enter religion to learn to be somewhat kinder compared to ordinary beings in the world! It fundamentally fails to help you rectify your own peculiar habits and temperaments. This is directed at the education and cultivation in contemporary religions, which cannot draw upon the truly good methods of practice from the sages of the five ancient teachings.
Now we can say: having undergone so many changes in quality, how can we still possess the capacity for learning and growth as in the first generation of the past? Impossible! All are confined and bound by the solidification of individual factors. Taking the study of religious courses as an example: fundamentally, none have met the standard, so how can one truly ascend and transcend? It is indeed profoundly difficult to make progress.
Do not end up like those who, having toiled in religious practice, believe that even if there is no merit, there is at least hardship endured—a notion born of sentient attachment, a mix of willing devotion and wishful thinking, imagining oneself to have achieved great merit. It is essential to understand that one is, in fact, the greatest obstacle, precisely because of the inability to change one's own peculiar habits and stubborn temperament.
Education and moral influence are the greatest means of elevation.
Why bother with self-cultivation and change? What else can one do? Therefore, after embracing a religion, one can rectify the stubbornness and peculiar temperaments formed in the past, ensuring that one does not become tainted with filth, nor with thoughts and actions of impurity. This has been the fundamental obstacle to self-improvement throughout the ages.
It is essential to resolve this through one's own efforts. The inherent flaws in one's innate disposition, combined with the habits and inertia acquired in the human world, make it exceedingly difficult to alter the solidified "stubborn character." If one cannot change their peculiar temper and eccentricities, they will continue to accumulate across lifetimes, persisting in this manner through birth after birth, life after life.
It also prevents one from truly achieving ascension and transcendence, fulfillment and return. Otherwise, how else could you attain this? There must be innate conditions—namely, the ability to reform one’s own ignorance. Only after entering a religious path and genuinely elevating and transcending oneself can one truly and authentically fulfill the teachings of the immortals and buddhas.
Immortal Buddha guides one to achieve in a single lifetime.
This is about attaining the stage of Buddhahood within a single lifetime, rather than hoping to achieve it in the next life or after many lifetimes. In other words, if one cannot seize the opportunity in the present moment, how can they expect to achieve it in a future life? Such thinking is undoubtedly like a fool’s daydream and makes genuine attainment exceedingly difficult.
Do not assume that the celestial and buddha teachers are forever engaged in mere admonitions. It is essential to deeply comprehend that their repeated earnest exhortations are nothing but a hope that you may awaken in the present moment and attain the fruit of buddhahood in this very lifetime. If each of you can achieve this, what then would become of the celestial and buddha teachers? They would simply place greater expectations and hopes upon your future.
This is the consistent fundamental principle and concept of Heaven. I wonder if you can comprehend it? If you cannot grasp it at this moment, you will surely, step by step and with each footprint, come to realize all that the immortal and Buddha teachers have taught in the future. Through diligent cultivation and careful contemplation, every detail and subtlety will become clear at a glance!
Faith is the ultimate refuge; enlightenment and self-nature are found within oneself.
Awakening to enlightenment, we gather as fruits of realization;  
Benefiting oneself, the great path follows.
Strange hair and eccentric temper undergo transformation,  
Each person weaves their own religious growth.
One step, one footprint,  
Its future benefits extend endlessly far.
This verse serves as mutual encouragement for all sentient beings and spiritual children! It is also directed at all who, after entering religion, truly cultivate and rectify their own ignorance and peculiar temperaments—that is the true path to self-elevation and transcendence. It is not merely about believing one has "fulfilled a divine mission," for without such cultivation, what hope is there for future ascension and transcendence?
However, it is not widely known that within the "repayment of karmic debts accumulated over lifetimes," there remains a condition of "cultivating truth through illusion to return to the origin." This serves as a correction and admonition for those currently practicing within the Ling Shan system or any system of spiritual completion, guiding them toward the true path. Thank you all for your hard work. May all be auspicious. I have troubled the Chongxin lineage for some time. Farewell!
Celestial Venerable of the Void and Imperial Transmission
Vast and empty, few tread this path;  
The imperial decree descends, bestowing grace upon Chongxin.
The Celestial Venerable gathered with all divine beings,  
The great Dao's virtue and grace proclaimed heavenly teachings.
Good evening to all saints, buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Dao Academy! Today, the Wood Virtue Star Lord from the Great Cosmic Universe has descended to compose the thirty-third chapter of "The Great Dao's Virtuous Grace." This chapter brings together the education and transformative grace of heaven and earth to meet with you all, enabling a true understanding of the fundamental conditions of cosmic evolution and the nature of this virtuous grace.
Sentient beings are unable to systematically deconstruct their own solidified attachments, nor can they genuinely and methodically dissolve the obstructions of ignorance, delusion, and conceptual hindrances that arise after entering religion. How, then, can one hope to truly return to their origin or transcend in this very lifetime? That is impossible.
It is essential to establish within oneself the frameworks of all religions in a mutually supportive manner, enabling one to ride upon the profound and authentic truths of heaven and earth as the great causes (opportunities) for one's own ascension and transcendence. When this is done truthfully, there will be genuine and beneficial growth and elevation in the future. Moreover, such benefits are rare and precious in the human world, and one can grasp them through one's own discernment.
Tomorrow is Saturday again, and all guidance activities will proceed as usual. How should our lineage proceed in the future? If the correct direction cannot be determined, you may consult with the immortal teachers and Buddhas on Wednesdays and Saturdays! This will surely lead to greater growth and benefits. Well, thank you for your hard work. May everyone be auspicious. Farewell!
2014, 0828, 1058◎＃※   OK＃
The Great Cosmos, the Star Lord of Water Virtue
Across the vast cosmos of countless stars,  
The Water Virtue Star Lord descends.
The Great Dao's Virtue Nourishes for Thirty-Four Cycles, Education and Legacy Forever Endure Renewed.
第卅四回　 教育傳承
All virtuous traditions of the human world
It is through the framework of education and moral cultivation, interlinked with the passing down of experience to future generations of students and descendants, that all actions and behaviors are integrated into the main body of humanistic transformation to achieve fulfillment. This underscores the necessity of elevating and transmitting the experiences of predecessors or mentors to educate and guide future generations in the human world.
Furthermore, it lies in one's own orientation towards survival and the actions that depend on it, which must be connected through a food chain to form a chain of activities. This is an inescapable reality and obstacle for sentient beings. It is only through this so-called food chain and chain of activities that all actions and behaviors can exist, which is the true path.
It is through the guiding and nurturing role of teaching and learning that a supporting framework is established. This framework must enable growth through learning while also fostering interdependence in actions and behaviors, thereby forming the transformative process of educational transmission. To lay the foundation for education, it draws upon the accumulated experiences of predecessors across the vast world, allowing future generations of learners to engage in mutually targeted educational instruction.
To pass down the experiences of teachers to future generations and younger students is not only applicable to all matters related to the human world but also stems from the function of education. This function is essential for the survival orientation of humanity, which in turn is shaped by the food chain combined with the chain of affairs.
Education is passed down to future generations.
All human actions and behaviors in the world are based on what is known as the accumulated experiences of predecessors, which are passed down to those in need. This constitutes the necessity of learning and growth. Such learning and growth rely on the accumulation of past experiences, forming interconnected chains of affairs. It is through these chains, whether beneficial or detrimental, that accomplishments are realized.
Consider whether the conditions for currency are complete or not. If the conditions for currency cannot be fulfilled, how can the education system truly benefit? Moreover, within this so-called education system, training is provided for those in need, accumulating the tools of life skills and the necessities of livelihood techniques for each individual.
As the foundation for sustaining life, this determines the difference between having warmth and sustenance or lacking them. Through the accumulation of experience passed down by predecessors, it enables future generations and students to acquire numerous life-sustaining skills through the educational system. In particular, this applies to all inventions and creations shaped by the technological civilization of the modern era.
This quality has been refined through continuous improvement and repeated revisions, elevating it to a higher standard. This is something that can earn recognition and affirmation from the outside world, particularly in the realm of human society. It is an item that everyone can come to love and appreciate. When viewed in terms of the quality of humanity as a whole, it is shaped through the process of survival and adaptation in the human world.
The Primary Function of Educational Transmission
Human beings are akin to objects; from birth onward, through repeated cycles of learning and growth, and through successive revisions of thoughts, beliefs, and actions, we continuously refine and transform the flawed ideas and behaviors that arise. This process of correction and improvement elevates our quality, refining our character and temperament.
To gain recognition, affirmation, and affection from the outside world, from the perspective of the human world, requires genuine refinement and transformation of flawed qualities. This inevitably raises the question: what is the state of educational quality? In this life and this world, for sentient beings, is it not also like the quality of objects—that they must be polished and honed to become refined and capable?
This is about whether one can truly undertake self-cultivation and transformation—a process of remolding flawed qualities. It involves genuinely reforming oneself, addressing all the peculiar temperaments and odd habits accumulated over lifetimes, and even rectifying inherent negative dispositions. After "habits naturally become ingrained tendencies," how does one then know how to reform and change one's own undesirable "odious character"?
This refers to the refinement and transformation of flaws in the quality of objects, and similarly, the flaws in the quality of human character. However, the same principle applies to the survival of humanity. Regardless of which religious sect or lineage one enters, it is essential to understand that the transmission of education stems from the need to rectify the flawed qualities accumulated over lifetimes: habits, tendencies, individuality, and innate nature.
Fundamental Quality and Conduct in Education
It is through repeated and continuous refinement and transformation—I wonder if you can deeply contemplate this analogy—that all sentient beings in the present era can address their peculiar habits and temperaments, enabling them to ascend. Only then can they cultivate a refined and exquisite quality, achieving elevation and transcendence, and thereby becoming cherished by others!
You have now transcended the ranks of immortals and buddhas, taking yet another great stride forward. It is essential to understand that through the so-called actions and behaviors in the human world—once guided by the teachings of predecessors—customs and habits are formed. If such customs and habits are virtuous and correct, they can serve as exemplary models for future generations.
If so, customs and habits that are quite undesirable and corrupt will inevitably impart many negative dispositions to future generations. Moreover, once "habit becomes second nature," this is not a remedy. The customs and practices of a region also influence the moral character of that area, particularly when harmful customs are deeply entrenched.
Considering its impact and exemplar role on future generations, it will create numerous obstacles that are difficult to ascend and transcend in the future. This is for sentient beings and spiritual descendants to discern—how to differentiate their habits, inertia, and individuality, depending on the customs of the region where they reside. For instance, the story of Mencius’ mother moving three times illustrates how she chose the educational legacy for the sage Mencius.
The purity and defilement inherent in the transmission
There will be regions of relative kindness, where education is passed down and nurtured through influence. For future generations and students, who are like blank sheets of paper, pure and unblemished, if you add colors to them, it will lead to mutual staining among descendants and students. Moreover, under what conditions does the distinction between ascent and descent lie?
Regarding the paramount importance of educational inheritance, as observed within the system of the Chongxin lineage, you have now entered what is considered the "foremost institution of learning in the world" today. For ordinary students, there is often no sense of clarity or profound realization at all. Yet, when you delve deeper into comparison, how remarkable it becomes!
Are you currently cultivating growth within the state of "purity and defilement," and further ascending and transcending through the interplay of "defilement and purity"? If so, then consider this more deeply: observe all religions in the present era. Is there any other instance in which celestial beings and buddhas have descended in this age to compose the world's most extraordinary scripture, the "Dadao Series Celestial Texts," as a course of learning?
This is a work of religion that has fundamentally never existed in the human world since ancient times. In particular, it is a course arranged by Heaven time and again, designed to elevate you into the realm of "purity through impurity and impurity through purity." Moreover, it is a course of profound celestial mysteries that has never been imparted to the world of humanity throughout the ages.
What is the role of inheritance?
as well as the mysteries of the celestial realms, are recorded within the "Dadao Series Celestial Texts." This is the verification and accomplishment that you have prayed for over countless millennia, yet never before attained. It also represents a profound karmic connection for the transmission of education to future generations. Although you are currently in a time and space of "sacrifice and dedication, dedication and sacrifice."
Yet do you not know what your own future will be like? Indeed not! It is through educational courses that you are first given new ways of thinking and concepts, so that you may no longer cling to, or even continue to apply and uphold, outdated classics from the past. In the human world at present, you must "sacrifice and dedicate, dedicate and sacrifice."
Not only does it offer the opportunity for elevation and transcendence over countless future years, but it must be understood that not everyone is guaranteed to achieve transcendence. Without the establishment of the Chongxin Sect's sacred hall, there would be no such opportunity at all. This divine opportunity and auspicious affinity—you have already been the first to receive it! In the future, you must observe and reflect upon your own thoughts and actions to achieve elevation.
Have your actions and conduct been refined? Only then can you truly ascend and transcend, achieving mutual fulfillment with the universe, the void, and the Wuji Celestial Realm. Since entering the Chongxin Sect, all your karmic connections have long been predetermined. From this point onward, every action and conduct depends entirely on your own efforts and striving—this marks the boundary of "whether you truly desire it or not."
Functions of Transmission and Inheritance
Without the writings of the Chongxin lineage, it would be difficult to unfold the welfare of future beings. How, then, do you cultivate your field of merit in the present? You must deeply nurture the roots of "purity and defilement, defilement and purity." How is your field of merit? How much do you personally root (plow) and plant? Observe how much effort you have exerted—this will serve as the foundation for your future achievements.
For those of you who have entered the Chongxin Sect, there exists the learning curriculum of what is now known as the "World's Premier Academy." Within this, many are the celestial immortals and Buddhas from the heavenly realms, whose profound mysteries were never before imparted to the mortal world. It is only after the establishment of the Chongxin Sect's hall that such heavenly opportunities and auspicious connections have arisen, allowing the abundant energy bodies of the celestial immortals and Buddhas to descend and compose these works.
This is no ordinary blessing! It requires the accumulation of considerable merit and fortune over many lifetimes to enter the Chongxin lineage for learning and growth. In the transmission of this teaching to you, the first benefit is for oneself; after benefiting oneself, one then benefits all sentient beings. Do you understand this principle of the Path?
Educational inheritance is the continuation of experience.
In dealing with all living beings in the world, one must understand that while immortals and Buddhas cannot speak, you all can indeed communicate. These so-called formless immortals and Buddhas aim to rectify and reform your shortcomings, enabling the quality of you humans to be refined and improved, undergoing continuous renewal and transformation.
Moreover, in the pursuit of refinement and subtlety, if your qualities are to be elevated, where do you wish to ascend? To transcend toward the "Void Treasure Pure Land World," it is essential to cultivate a considerably high quality in the human realm, and to reform all peculiar habits and temperaments, leaving no undesirable flaws.
To elevate and transcend one's character to a higher level, it is necessary to undergo repeated revisions and refinements, allowing oneself to ascend step by step. However, if at any point there is resentment, dissatisfaction, or complaint, this quality will instantly shatter! How, then, can one continue to rise?
To ascend and transcend, one must steadfastly achieve the goal.
It is precisely because the higher one ascends, the more one transcends, that there is not much of the so-called worldly habits, inertia, individuality, and innate nature of the human realm. If such traits exist, one would be eliminated in the first round of trials by the Heavenly Providence. How then could one continue to ascend? Indeed not! Moreover, if one engages in certain actions, there will inevitably be endless complaints and helplessness!
Moreover, with a heap of complaints, a heap of problems, and a heap of difficulties, one cannot achieve transcendence and elevation in the present moment. If one harbors dissatisfaction and resentment toward the human world, how can one ascend to the celestial realm? Could such a person truly coexist with the immortals and Buddhas, who are free from worldly habits, in a heavenly galaxy? That would indeed be far too difficult!
Do you believe that such habitual tendencies can be elevated or transcended? Impossible! These so-called habits arise from being influenced by a particular environment. Can you clearly discern the distinct functions of each entity? It is precisely because we exist within this environment in the present moment that, to a greater or lesser extent, we all possess these peculiar and eccentric temperaments.
Education is passed down to future generations, while experience is accumulated for the days to come.
The difference lies in whether one benefits or not; bad and vulgar habits should not be indulged.
Inherent nature and innate disposition mutually bear one another, yet they are also constrained by regional arrangements.
If repairs are needed, changes must be made;  
Striving for excellence, quality is cultivated.
This verse! Together with all sentient beings and spiritual children, we come to mutually fulfill one another. Its effect on all of you is also one of educational transmission. This educational transmission, in turn, distinguishes many circumstances, as well as virtuous causes and conditions from negative and inferior ones. That is to say, you may apply discernment in choosing what to adopt or discard. We appreciate everyone's diligent efforts. May all be auspicious. Grateful for your heartfelt companionship in this work, and we apologize for troubling the Chongxin lineage for a time. Farewell, everyone!
Venerable Celestial Worthy of the Principle and Dharma of Emptiness
The void connects to the exalted heart,  
Through principle and governance, the Way is guided.
The Celestial Venerable gathered with all divine beings,  
Uniting their hearts as one in common purpose.
Good evening to all Saints and Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the Great Water Virtue Star Lord of the Vast Cosmos has descended to compose the thirty-fourth chapter of "The Great Dao's Moral Grace," offering a thorough analysis of the transmission of education to future generations through karmic connections. This serves as a reflection on whether you, too, should undergo refinement and transformation, much like "the quality of an item."
This is to perfect you all, to allow you to enter the human world and address all the root causes of your problems. If you cannot cultivate and change yourselves, if you cannot rectify your recurring bad habits time and again, how can you hope to ascend and transcend in this lifetime? It is absolutely impossible!
It is essential to understand that once you enter the lineage system of the Chongxin Sect, all causes, conditions, and efforts become something you can shape for yourself. Do not later claim, "Even if I have no merit, I still have toiled hard," for such an attitude will only confine you to the human world or limit your growth within the Haotian Star System. You will certainly not enter the underworld to seek retribution, except in cases of grave sins accumulated over lifetimes.
All else depends on the effort and dedication you put forth; only then can you truly reap rewards and achieve a lifetime of accomplishment in returning to and transcending the Buddha’s stage. Let us all strive together! It is essential to work diligently and not allow yourselves to become complacent in the favorable conditions provided by the protection of immortals and Buddhas, lest you create karma once more. Very well, thank you all for your hard work. May all be auspicious. Farewell!
August 28, 2014, 12:35 ◎＃※   OK＃
The Vast Cosmos, the Star Lord of Fire Virtue
The Great Cosmos forms the universe,  
The Fire Virtue Star Lord descends with reason.
The Great Dao's Grace, Chapter Thirty-Five: The Moistening Life of Virtue's Grace, All Spirits Protect
第卅五回 　潤生德澤
Education nurtures and enriches all living beings through its legacy.
It is precisely through the preliminary actions of nurturing life that experience must accumulate and be demonstrated through technique and skill, thereby elevating what is called human capability. Through genuine reflection on the actions of nurturing life, the human world cannot depart from the orientation of survival, nor can it escape the necessity of nurturing life.
If one wishes to nourish life, it is essential to accumulate the means provided by currency, as only then can one achieve sufficiency in currency. Moreover, currency is obtained in the human world by sacrificing time, spirit, and labor to attain its adequacy. How, then, can currency be exchanged for food and goods? This can sustain one's chosen way of life, and thus it depends on each individual's efforts and choices.
It is essential to enhance the level and function in order to adapt to the stability, comfort, convenience, and widespread promotion within the human world. This is achieved by interconnecting the necessity and authenticity of survival orientation. At the same time, in the human world, while nurturing life, it is necessary to sacrifice certain aspects.
This is the functional benefit that exists within the vast universe. If one cannot sacrifice time from the human world to exchange for universal currency, then there would be no need for the formation of task chains in the human world. However, the formation of task chains serves to supply the food chain, enabling the act of satiation in the human world.
All living beings require a food chain for sustenance.
If it exists, then in the process of sustaining life, it involves exchanging currency for goods and food. Consequently, both food and goods are indispensable necessities in human society. In sustaining life, it is not only necessary to possess the three essentials—goods, commodities, and food—but also to rely on them in order to advance toward a more comfortable living space.
With this enhancement in comfort, convenience, and accessibility, it becomes essential to have a universal currency to purchase all desired items, goods, and food. This necessity arises from the demands of the transactional chain and the food chain itself, which require functional efficiency. Consequently, there must be education, cultural transmission, and the conversion of technology and skills to support this system.
How can we transform this necessity into an opportunity to create richer resources for ourselves, thereby genuinely acquiring the means of currency? This requires that we first give of ourselves—investing time, energy, labor, intellect, and more—only then can we exchange these efforts for the provision of goods, products, and sustenance.
For oneself, is it about mastering the skills one learns? This pertains to the transmission of techniques, skills, education, and cultivation, which applies to all sentient beings across the vast universe. It never strays from this limitation, precisely in the sense of using currency to exchange for goods, products, and food supplies.
Moistening life is the essential nature of all sentient beings.
In the human world, to achieve this so-called orientation toward life, it is necessary to make certain sacrifices and contributions in exchange for its fulfillment. That is to say, from the perspective of the human world, all efforts involve sacrificing a part of oneself: time, energy, labor, and intellect, as well as applying the skills and techniques acquired from past learning.
When it comes to the items produced through creation, there arises a specific time and space of conditions that facilitate their fulfillment. For the human world, necessity is rooted in skills and techniques. It is only through the application of one's own proficient skills and techniques that one can exchange items and goods, thereby fulfilling the requirements of the food chain and the currency chain.
These accumulated amounts will eventually be consolidated into a total sum, after which compensation is provided to each contributor accordingly. This process is facilitated by the use of universal currency, typically by accumulating contributions until a substantial or predetermined amount is reached, and then distributing rewards to each participant. This dynamic arises from the interplay of time, space, and causal conditions within the chain of affairs.
Even with sufficient common currency, one must ensure their own household can achieve warmth, sustenance, and stability. If one cannot rely on technical skills or expertise to obtain adequate common currency, it becomes necessary to accumulate intellectual, mental, or physical labor over a period of time, and then exchange it for the remuneration of common currency to support the family.
Nourishing life with virtue and grace, benefiting all sentient beings and myriad things.
Why must there be such actions in the human world? It is essential to understand that in the human realm, everything is measured by money. If the human world lacks sufficient currency (money supply), it becomes impoverished and scattered. How, then, can one accumulate the blessings of universal currency?
This is a lack of money, which prevents the exchange for food, goods, and commodities to nourish your family life. Without this, it is impossible to secure the comfort and sustenance of the family, and thus one cannot fulfill the responsibility of caring for the entire household. This situation precisely illustrates why it is necessary to accumulate and possess sufficient currency—so that a good and prosperous life may be achieved.
In your human world, you only know how to live day by day, fundamentally unaware of how to accumulate the causes and conditions for currency. Thus, you cannot fully possess currency to exchange for the goods, products, and food you desire. Do not assume that your current blessings are particularly abundant—how would they compare if measured against other nations?
At times, currency cannot be exchanged for goods, items, or food. What use is having currency then? Alas! In such moments, money becomes powerless. Yet, in these developed nations, as long as one possesses sufficient currency, it can invariably be exchanged for goods, items, food, and all that one desires.
Survival orientation necessitates desire.
Furthermore, the necessity for sustenance in the human world stems from the collective efforts of all human beings across various industries, each creating a diverse array of products, goods, commodities, and food. These provide the means for obtaining sustenance, which also requires the use of currency. The key lies in how to accumulate currency without the worry of scarcity—this is the correct approach.
In the world of human affairs, it is not enough merely to accumulate a modest amount of currency. Yet, with the constant presence of impermanence by our side, how can one claim to live each day free from worry? Impossible! The demand for currency inevitably continues to accumulate. From the perspective of each being: if only one can eat their fill today and consider the day complete, that is enough.
There is no longer a need to accumulate excessive currency, yet in the human world, desires continue to accumulate through the possession of currency, with no understanding of restraint. After repeating this cycle several times, it becomes even more difficult to find contentment in having enough, regardless of what the future may hold. This is a manifestation of insatiable greed.
Regarding whether one should strive for advancement (and wealth) or simply seek basic sustenance, this is a matter of personal mindset and values. It is only after having sufficient financial means that one will have ample time to elevate oneself toward the "great matter of life and death" for the future. Moreover, this pursuit is not merely about human livelihood—comfort, convenience, and accessibility—but extends far beyond.
The function of nurturing life is to enhance benefits.
If it were that simple, it would be far too easy! But is the process truly so? Not at all! Only after ensuring your own comfort, convenience, and accessibility, and then accommodating each person's time to achieve completion, can one truly take responsibility for one's own desires and for the next life in the future. If one fails to grasp this issue deeply and clearly, what then can be done?
Thus, one cannot fully comprehend the truth that "impermanence follows at your side" in the human world. After this life passes, what then? This is about taking responsibility for the next life and all that follows—it is a burden you must bear yourself. Do not assume others can shoulder it for you, for as the saying goes: "Each person eats their own fill, and each person carries their own karma."
This is a responsibility for your future lives. If you cannot elevate yourselves with each successive rebirth, then consider this: will you be content to sink repeatedly into the cycles of the earthly realm, life after life? Surely not! This is the practice cultivated after entering the religious path, yet it does not guarantee that every individual will ascend and transcend.
It is precisely because "each person bears their own karma and resolves their own karmic obstacles" that one might wonder how such outcomes could arise even after education and moral cultivation. In fact, it is through the process of being nurtured by education and moral guidance that everyone can come to understand all things. If one can learn through personal guidance from a teacher and apply it to their own circumstances, they will inevitably be able to resolve the problems they encounter.
Moistening life elevates sentient beings to grow.
Furthermore, how can previous education and cultivation be established according to "morality and ethical norms"? Most people commonly place righteousness on both sides and self-interest in the center, acting first and explaining later, profiting first and making amends afterward. In this way, after deceiving their own conscience, they form karmic obstacles that disturb them. How then can human beings be described?
Yet, it is little understood that if the education and moral guidance of the human world had truly been effective and beneficial, all beings under heaven would have long been universally saved and returned to their origins! Why, then, in this present age, do religious temples and halls stand in such great numbers? Moreover, they have been unable to truly confront and implement the roles of morality, norms, human relations, and ethical principles.
This is incomprehensible: each moment and circumstance is evaluated based on one's own actions, determining future merits and karmic obstacles. It is precisely through the accumulation of every past moment and circumstance, repeatedly and across lifetimes, that merits and karmic obstacles are discerned. This is absolutely true.
Nor should one believe that merits and karmic obstacles can cancel or neutralize each other—that is impossible. Moreover, in every moment and circumstance, past education and teachings bring considerable benefit to each individual. Yet why is it that the more humanity is taught and educated, the deeper it sinks into its habitual tendencies? What is the reason for this?
Enhancing the function of nourishing life is to receive benefit.
If education and cultivation are meant to elevate, yet they only lead to further decline, can you comprehend the helplessness of such education and cultivation? If, without education and cultivation, the decline worsens to the point where neither is even necessary, what kind of world would that become?
This is precisely a world of true demonic nature, which is why the human realm must elevate the three aspects of "spirituality, inner self, and physical body." By integrating these, greater achievements can be attained. If one fails to understand the warning that "impermanence constantly follows by your side," one might mistakenly believe that upon entering religion, deities and buddhas will come to offer protection.
It is essential to understand why the human world is as it is. This serves as a reminder that "impermanence constantly follows by your side," which stems from the entanglements and disturbances of all past karma and karmic obstacles. From birth to old age and death, the human world is a rather lengthy span of time and causality—so what can be done?
Since we have already come into this world and boarded this train, and moreover, have set it in motion ourselves, from birth until old age and death, when will we disembark? We cannot know, so how can we deeply understand the concept of impermanence? It lies within your eighth consciousness; by honestly confronting yourself, you can walk this journey with peace of mind.
To understand the cycle of human rebirth, one must clearly perceive the phenomena of existence.
This serves as a warning to you in the human world. Some may dismiss it, but observe carefully: after birth, who can live forever without perishing? None can! All are merely passing through the bounds of time and space, and you too exist within this temporal realm. Can you truly comprehend this great matter of life and death, which remains shrouded in the unknown?
It can also be thoroughly understood through: birth, aging, sickness, and death, where sorrow and suffering bring clarity, thus revealing the true nature of reality. This is because birth, aging, sickness, death, sorrow, and suffering are unavoidable in human existence—they are the very processes of all living orientations. Who can evade them? Who can escape them? None can! Where there is life, there must be death.
It is essential to firmly establish a clear understanding of the concept of impermanence. Therefore, after entering the religious path, you must cultivate this awareness and act accordingly. If the foundation is unstable, the vehicle of your life may break down at any moment, causing you to disembark prematurely—what is commonly referred to as "kicking the bucket"! What do you think of this?
If one fails to deeply comprehend that the journey of life is not merely about sustenance and material needs, disregarding all else, then in each and every cycle of reincarnation, you will inevitably have your share. It becomes clear that what is shaped, created, and refined in the human world stems solely from oneself—from one's system of thought and actions alone.
Moistening life and elevating virtue, benefiting all living beings across the land.
Furthermore, after immersing oneself in religion, it is essential to build a solid foundation. Only in this way can one truly face the impermanence of life with grace and ease. Humans enter this world to live their lives, but if they fail to elevate and purify their souls amidst the struggles of existence, their journey will have been in vain.
Though you have entered the religious path, you merely wear the name, being so-called practitioners (shameful ones) indeed! In the next life, you will inevitably cycle through rebirth again, merely exchanging one physical shell for another within the human world and other realms! Once more, you will take on another name to sustain existence—this is the absolute truth. Can you truly comprehend this obstacle?
If one truly possesses wisdom, they must be able to pass all the trials and tests of the human world, thereby elevating themselves to transcendence. I wonder if you can grasp this key insight and subtlety? Do not remain trapped in the cycle of rebirth in the mortal realm, producing countless children and grandchildren—this is merely the so-called achievement of each lifetime. Alas!
Comfort and convenience nurture life, yet excessive indulgence leads to carelessness.
Unaware of the blessings brought by currency,  
Each reincarnation in the next life becomes ever more convenient.
Entering the essence of religion,  
Understanding the fleeting nature of impermanence.
Borrowing and lending in the mortal world—  
Thus is the fate of the body when life ends.
This verse! It is to mutually encourage all sentient beings and spiritual children! To elevate the nourishment of life to a higher transcendence, rather than each time, every cycle, merely repeating the cycle of rebirth in the human world or other realms, fundamentally just borrowing a body to be reborn, then switching to another name to borrow again! Can you see this clearly? Make your own choice!
In this lifetime you are called ○○○, in the next you will be called ╳╳╳, in the following △△△, and in the one after that □□□. What do you all think of this? Do not assume that the immortals and buddhas are jesting—this is absolutely true and real. Contemplate it carefully, and you will understand everything. All reincarnation in the human world follows this pattern, and it is also why so many children and grandchildren are born.
It is simply a matter of rebirth—changing bodies, places, genders, and names. Who can escape or transcend this cycle? The difference lies only in whether one strives for self-improvement or not, in the distinction between the wise and the ordinary, and ultimately in the choice between ascending beyond or descending back into the cycle of reincarnation. This is what you can choose and master. Very well, thank you all for your efforts. May all be auspicious. I have lingered awhile with the Chongxin lineage. Farewell, everyone.
The Celestial Worthy of the Way of Emptiness Transmitting Virtue
In the void of the human world, time passes in vain;  
The Way is transmitted across the world, virtue is what we must undertake.
The Heavenly Sovereign today convenes with divine beings,
Comprehending the structure of the writings.
Good evening to all the saints, Buddhas, virtuous beings, and the spiritual cultivation fellows of the Wuji Great Dao Academy! Today, the Fire Virtue Star Lord of the Great Cosmos has descended to compose the thirty-fifth chapter of "The Great Dao's Virtuous Grace." He has clearly analyzed the grace that nourishes life, and further explained that each of your successive physical bodies is merely a transformation of a transient existence, with nothing more than a change of name!
Moreover, it is impossible to cling to this name forever without letting go, and it is hardly worthwhile to wish to use it again in the next life. How can one comprehend this inevitable and helpless end? For those of you who have entered the religious path, it is essential to cultivate an awareness of impermanence. Only then can you, regardless of time or place, depart with ease and peace of mind.
Tomorrow, Saturday, presents another excellent opportunity for guidance. How should we proceed? It truly depends on your own efforts and dedication. Lately, the weather has been turning colder, so please take good care of yourselves. Avoid catching a chill or being exposed to the cold wind to prevent any further health complications. That is the right approach. Well done, everyone—may all be auspicious. We shall meet again tomorrow!
August 29, 2014, 18:53 ◎＃※   OK #
The Great Cosmos, the Star Lord of Earthly Virtue
Across the vast cosmos and myriad star systems, the Virtuous Star Lord of Earth descends in auspicious splendor.
The Great Dao's Virtuous Grace, Chapter Thirty-Six: Fulfilling and Elevating Sentient Beings with Righteousness
第卅六回　 成全提昇
Works of the Chongxin System
From the perspective of the mortal world, this is precisely about connecting the cosmos, the void, the Wuji, the Haotian, and the Southern Heavens. Through the "Yichi Chongxin Tang lineage" in the human realm, this extraordinary mission and task can systematically elucidate and implement the profound mysteries of divine providence. For the current era, it truly holds the potential to bring great blessings to all living beings in the future.
Only then can one elevate and transcend upward, and it is also a rather extraordinary mission, which is the very reason for the opportunity to enter into the causes and conditions of the 21st century. This is not a condition or mission that ordinary individuals can attain; it requires a rather high-level framework of causes and conditions to facilitate the growth and fulfillment of such extraordinary connections.
Thus, for this reason, with a preliminary concept and understanding of how the heavens are interconnected, everything that follows—observing the maturation of karmic conditions in all beings, and facilitating their elevation and growth—requires that the "Dadao Series Celestial Books" be authored in the human realm, necessitating the descent of the will of the heavens into the world of humanity.
This is to elevate the future mission and sacred duties into the human world. Given that many of the mysteries of Heaven cannot be clearly understood or personally verified by humanity, and considering this so-called extraordinary affinity, it is necessary to establish a highly unique institution to accomplish this, in order to achieve truly beneficial results.
How the fulfillment of functions benefits all sentient beings
Thus it can be understood that over a decade ago, the Heavens initiated the establishment of the "Yi Chi Chong Xin Tang" lineage for the mortal realm. Now, having passed through eleven years of learning, action, and growth, we have come to comprehend the entire framework of the Chong Xin lineage. This has involved rigorous evaluation of all deities, Buddhas, and students.
After many cycles, without any source of sustenance, one can contemplate the system of the Chongxin lineage. Through "generating existence from nothingness, preserving substance within existence, and achieving realization within substance," it aligns with the creation of "generating existence from nothingness" by the Heavenly Realm. This further enables an understanding of the Buddhas and Immortals within the Chongxin lineage system, who undertake this profoundly rare and sacred mission in the human world.
Through the realms of the Void, the Infinite, the Celestial Vault, the Southern Heavens, the Western Paradise... and others, they converge with the ancestral lineage of human education and culture. Thus, we can now witness the meritorious achievements of propagation, which have long benefited the mundane world! Moreover, having undergone repeated evaluations by the Supreme Heavens, they have consistently overcome all obstacles and limitations.
This unique distinction, when mentioned in the successive assemblies of the Heavenly Court, truly earns the admiration and highest praise from all celestial beings and Buddhas for the "Yi Chi Chong Xin Sect" among all revered sects and their presiding deities. Such a rare and exceptional affinity is indeed seldom encountered.
To fulfill the function of moral edification.
This is also due to the collective efforts of all the Buddhas and Immortals within the Chongxin Sect lineage, as well as the educational and transformative efficacy led by the presiding Buddhas and Immortals, that today we have earned the affirmation and praise of the Heavenly Realm. This is not merely a one-time or occasional occurrence! Moreover, it has been so year after year, and all who come to participate in or contribute to the works of the Buddhas and Immortals can feel the extraordinary blessings and glory of the Chongxin Sect lineage.
This embodies the authenticity of the teachings and enlightenment bestowed by the Heavenly Realm. Moreover, it involves the mutual collaboration of students within the Chongxin Sect lineage in the human world to propagate and promote the Great Path. This educational and enlightening function is remarkably challenging to achieve. Those who can base their efforts on the divine mission of the Heavenly Realm are truly rare and exceptional!
It is through the system of the Chongxin lineage that modern people in the 21st century can come to understand the virtuous grace and compassionate care of Shangcang for all sentient beings. This allows them to perceive how the celestial beings, Buddhas, and deities of the universe constantly and ceaselessly bestow their virtuous grace and transformative teachings upon the human world.
Indeed, there is one who, like all parents under heaven, cares for the myriad beings of the mortal world. This reflects the functional benefits of education and moral cultivation, elevating the human realm through humanitarian principles. Moreover, after the Supreme Emperor of the Golden Tower of the Vast Heaven, the Exalted Jade Emperor, ascended to the throne as the sovereign of the nine and five honors, he recontemplated the great virtues and blessings bestowed upon heaven and earth.
The grace of Heaven bestows virtue upon all living beings between heaven and earth.
This approach, originally intended for chaotic operations, is now being reoriented towards a greater enhancement of the Earthly Nether Star. This lies in the ability of the Supreme Mystic Jade Emperor of the Vast Heaven to "borrow talents" from all the high-level scientific and technological experts who had entered the Earthly Nether Star during the first and second cosmic cycles of the past, bringing them into the present-day Earthly Nether Star.
Moreover, consider: research, invention, and creation—why have they thus far contributed to the technological civilization of the human world? Gradually, there have been numerous benefits and gains. Without the compassionate grace and virtuous blessings of the Heavenly Mystical Jade Emperor, how could the technological civilization of the mundane world, Earth, and the underworld star have reached its present state? You may ponder deeply: within such a temporal and spatial environment, why must it be so?
Why is it necessary to advance human technological civilization? Why should there be democratically elected national leaders? And why must we rely on "ancient astronomy, ancient technology, ancient anthropology, ancient moral philosophy, and ancient ethics" to genuinely elevate the moral and ethical standards and frameworks for all living beings in the mortal world?
This is an elevation for the next millennium, from the 21st to the 30th century, serving as a model demonstration for the over four hundred million other galaxies in the future. This was originally destined to return to chaos, yet due to the boundless compassion and great virtue of the Celestial Jade Emperor of the Mysterious Spirit, such ill fortune has been restrained and reversed.
Elevation to perfection and bestowing virtue upon all living beings.
Only through such a divinely ordained affinity can this celestial opportunity and favorable bond be fostered. To achieve greater enhancement and fulfillment for future technology, it is essential to understand how human factors come into play. This enhancement and fulfillment are realized precisely through the causal system of human interactions. It requires the extraordinary affinity of the human world to bring such achievements to fruition.
It is only after the decrees of the Supreme Heaven are transmitted to the mortal world, and there exists a direct subordinate unit to carry out and promote them, that the commands can be truly and faithfully implemented. When the Supreme Heaven issues its edicts to the mortal world, there must indeed be a direct subordinate unit to receive them. Yet, what is it that the Jade Emperor of the Mysterious Spirit of the Vast Heaven holds in the highest esteem!
This is precisely the balance of the Southern Heaven system, and it is also under the authority of the Southern Heaven Sovereign, the Sage Emperor of Literary Balance—Guan Sheng (served by Guan Ping). Therefore, under the direct jurisdiction of the Southern Heaven system, there are over two hundred regional units: palaces, halls, temples, and shrines. Yet, among these, the ones that the Southern Heaven system can most trust and affirm are precisely you—the "Yi Chi Chong Xin Tang Lineage."
This cause and effect can be observed; the trials of these eleven years have passed the most rigorous inspections and examinations of the Heavenly Realm. Now, when the Heavenly Realm issues timely decrees to the mortal world, it is precisely through the tasks and missions you have undertaken and carried out that the duties of the Heavenly Realm are fulfilled.
The primary causal body for fulfillment and elevation
This also pertains to your eleven years of study and growth here. Those who are selected stand out precisely because they have been refined and elevated by such conditions, which is truly rare and commendable. It is within the Southern Heavenly system's assessment of all religions in the human world that this applies to the religions of the Nanyang region and the descendants of Yan and Huang in the Central Land today.
Conducting assessments and inspections is to ensure that the leaders of each region, through repeated evaluations, are capable of fulfilling the sacred mission of education and moral guidance, and can meet the exceptional conditions required for divine supervision and examination. This applies to all temples, shrines, palaces, halls, and to all leaders in the human world.
As for the immortals, Buddhas, and those in charge, there will be mutual inspection and assessment. This extraordinary affinity can be incorporated into the process of assessment and examination, which applies not only to all personnel and students but also includes all participating advisors, deities, Buddhas, and others. Moreover, this celestial mechanism has already been assessed and completed a year ago.
Those truly capable of earning the recognition of Heaven are limited to just over twenty temples and halls. Furthermore, among those in charge, the only one that has genuinely passed the assessment is the "Yi Chi Chong Xin Hall"! This is not due to any partiality of the immortals and buddhas toward the Chong Xin lineage, but rather the result of careful observation of all of you over these eleven years.
The Dadao Series Celestial Texts Benefit All Sentient Beings
The actions within the Chongxin Sect lineage system serve as the foundation for those who will shoulder the great responsibilities and missions entrusted by Heaven in the future. For all the celestial beings, Buddhas, and disciples within the Chongxin Sect lineage system, this represents genuine elevation and fulfillment, achieved through the compilation of the "Great Dao Series Celestial Books" of the Chongxin Sect lineage.
To date, a total of 23 volumes have been completed, all of which further elucidate the grace and compassion of the Supreme Divinity concerning: the cosmos, the void, the infinite, and the vast grace of the Heavenly Dao. Moreover, they elaborate on the evolutionary grace embodied in all aspects such as: the sun and moon, stars, heaven and earth, immortals and buddhas, nations, the kindness of teachers, education, and moral transformation, all directed toward the world and humanity.
None can escape the framework of such benevolent grace, for it is the true means to propagate and foster growth for the future of humanity. All the education and teachings of Heaven are transmitted to the human world through the legacy of immortals and Buddhas. Yet, for those among you in the mortal realm who can obtain such a rare and precious opportunity, it is indeed scarce! Exceedingly rare!
Fulfillment through Elevation and Elevation through Fulfillment
How then can one achieve the elevation through downward transformation? It is essential to understand that every process and action in the human world is observed with utmost clarity by the Heavens, and cannot be distorted by human justifications. The richness of your merits and the greatness of your achievements can be recorded through the memory of the human world—the micro-crystal.
Then one will understand that every process is truly revealed through the "Mirror of the Heavenly Heart," and what of the actions and deeds in the human world? This is not something that can be decided by human sophistry alone. It is essential to realize that in the past, humans and sentient beings often believed that "man can conquer nature" was an absolute truth, but that is not a correct way of thinking.
Do not assume that the natural processes of heaven and earth spontaneously give rise to all living beings in the universe; without the guidance of the Supreme Heaven in the technological advancement of the Earthly Star, how could the technology of outer space have been transplanted into the Earthly Star within a mere 140 years, were it not for the grace of the Supreme Heaven and the virtues of the celestial immortals and Buddhas.
Human technology cannot surpass the heavens.
Do not believe that the so-called human efforts in your mortal world can necessarily overcome the will of Heaven—that would be far too superficial! It is essential to understand that every process in the human world is guided and arranged by the Divine Providence. Only this understanding can truly elevate, fulfill, and pass down the education and cultivation of humanity.
You are now in the same position, able to accumulate the experiences of past predecessors into the thought systems of all students within the Chongxin lineage. In this way, you benefit in the present moment, and then pass down this legacy to your descendants. This is the fundamental grace and educational affinity bestowed by Heaven, which is truly genuine and brings great blessings to all beings in the future.
Thus, there can be the great virtue and grace of a thousand autumns and ten thousand generations to uplift. I wonder if you all can comprehend the profound care and painstaking efforts of Heaven and the celestial Buddhas? This is precisely aimed at all the teachings of the Chongxin lineage and its disciples, so that they may benefit now and in the future, bringing benefit to all sentient beings of humanity. In this way, there will be favorable conditions and good causes to ascend, grow, elevate, and transcend!
The great virtue and grace have been fully bestowed,  
Elevating and perfecting the true self is a fortunate blessing.
Blessings for all beings in the future,  
Technology advances through endless ages.
The multitude of beings of the Great Dao once again compose works, spreading teachings and enriching virtue with profound grace.
A great karmic bond within the world of sentient beings,  
Heaven bestows its care and fulfillment.
This verse! It is to mutually encourage all sentient beings and spiritual children! It is to truly make you understand how the evolution of heaven and earth's virtuous grace unfolds, and how to educate and impart teachings for the welfare of future beings. This is the fundamental purpose of the Chongxin Sect lineage. Well, thank you all for accompanying this work and taking the time with the Chongxin Sect lineage. We appreciate your efforts. Farewell, everyone!
Celestial Worthy of the Soaring Phoenix in the Void
The Celestial Sovereign of Soaring in the Void Ascends,  
The Great Dao's Virtuous Grace is now fully accomplished.
We extend our gratitude to the celestial immortals and Buddhas for their presence, as we submit this work to fulfill the divine decree once more.
Good evening to all sacred Buddhas, virtuous beings, and the spiritual cultivators of the Wuji Great Dao Academy! Today, the Virtuous Star Lord of the Great Cosmos has descended to compose the work, and the thirty-sixth chapter of the twenty-third volume of the "Great Dao Series Celestial Texts" – "The Benevolent Grace of the Great Dao" – has now been completed. The next installment will be the epilogue and explanatory notes, followed by the subsequent one, which will be presented before the hall with an incense altar.
Gratefully acknowledging the divine fulfillment of virtue and mercy, this is the completion and submission of the "Great Dao's Virtuous Grace"—a truly rare and extraordinary honor. Each year, through two gatherings that converge across millions of lifetimes, such celestial opportunities and auspicious affinities arise. From these causes and conditions, one may come to understand how you all have entered the Chongxin lineage system to learn and grow.
How can one achieve greater elevation and transcendence? I wonder if you can comprehend the profound dedication and mysteries of the many immortal and buddha teachers? It is precisely through your own efforts to attain and benefit that you can truly achieve fulfillment and elevation in this present lifetime. This is absolutely certain.
Tomorrow is Saturday, a day of honor for the Chongxin Sect lineage system's "Wuji Great Dao Academy." It marks the assessment of the thirteenth batch of spiritual cultivation academicians at the Wuji Great Dao Academy, as announced by the Jade Decree of Dao Attainment. The scheduled time for tomorrow's Zen opportunity to dispel delusions and obstacles will proceed punctually without delay, lest it be deemed disrespectful to the rites. Very well, may everyone be auspicious. Farewell!
2014, 0830, 1615◎＃※   OK#
Ancient Buddha of the Southern Sea
The South Sea barrier shelters all spirits;  
The Ancient Buddha descends, welcomed with virtue and grace.
◆ Postfaces & Praises ◆
跋    一
The Sublimity of the Great Dao
The fundamental framework of the divine realm is based on the principles governing all actions and conduct in the human world. It aims to elevate the "great moral grace" for all sentient beings, thereby fostering and deepening the well-being of humanity. This raises the question: why is it necessary to cultivate such profound well-being for the sentient world?
Moreover, in this 21st century, all the standards and principles that uphold ethical and moral conduct have been buried and forgotten! How then can we know how to enhance the well-being and direction of humanity? We are often constrained and hindered by the limitations and obstacles of the human world that are difficult to overcome. How can we eliminate such hindrances? Only then can goodness truly flourish and grow.
This is achieved through human factors, combined with the technological civilization of Heaven, to address the ethical and moral principles that have been neglected in the human world. It relies on the growth of both humanistic and technological aspects, which are precisely complementary to each other.
Virtue and favor complement and reinforce each other.
Thus, within the vast cosmos and the earthly realm, all sentient beings and original spirits are to be cultivated and perfected. In particular, as the current era advances into the elevation of technological civilization, it is nevertheless lacking the warmth of familial bonds and the growth of human understanding and worldly wisdom. It is essential to harmonize "humanity and technology" in the great cosmos and the earthly world, allowing them to complement and support each other.
Furthermore, the establishment of human ethics and morality, which pertains to how the human world is constructed—through the implementation of the Three Bonds, Five Constants, Four Anchors, and Eight Virtues—extends the fundamental educational conditions and concepts of humanistic morality to the entire world, based on human factors. This constitutes the basic framework for the cultivation of virtue and its benefits.
It is "based on technology, with humanistic morality as the core." If either of the two is neglected, it will be difficult to achieve genuine practical efficacy. However, in the human world, it is impossible to truly elevate society through morality alone, nor can it genuinely benefit the welfare of sentient beings and spiritual descendants in the future.
It is essential to integrate contemporary technology with the necessary education and cultivation of human factors, which is the true path. Moreover, by comprehending the essence of the "Great Tao Series Celestial Books" from the Chongxin Sect, we can unlock growth and elevation in the 21st century, bringing immense benefits and guiding efficacy for the welfare of all beings in the future.
南海古佛　降跋一於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, the Chongxin Hall by Imperial Decree.
On the ninth day of the eleventh month in the year Dinghai, during the Xu hour.
Congratulations! The 23rd volume of the Dadao series celestial texts from the Chongxin lineage—"The Benevolent Grace of the Great Dao"—has been nearly completed! For the future welfare of all beings, it is essential to elevate through education and cultivation as the foundation, fostering genuine transformation in the systems of thought and growth, which embodies true authenticity. We are also grateful to the Chongxin lineage for jointly discussing the future dissemination of benevolent grace. Farewell, everyone!
Ancient Buddha of Nanping, Daiji
In the Southern Continent of Jambudvīpa, virtue and grace abound,  
Opening wide so that all sentient beings may attain them.
跋   二
The Great Dao benefits all living beings.
In contrast to the human world, future spiritual beings will have guiding principles to rely upon, enabling them to utilize and elevate the technology of this 21st century. Today, the Heavenly Realm has "borrowed" over two million high-tech talents, descending to this Earthly Star to conduct research, innovate, and promote advancements, benefiting all sentient beings among humanity.
It can be said: For the present era, the initial emergence of technology has already been revealed! This is the will of Heaven to fulfill and elevate all sentient beings of the Earthly Star in response to the Great Dao itself. Throughout the ages of the human world, it has been exceedingly rare to witness such a genuine transcendence, making this a truly scarce and profound opportunity bestowed by divine providence.
Why, then, is this cause and condition to be implemented on the planet Diming? It is precisely because of the extraordinary affinities nurtured here that, for the welfare of future spiritual beings, there can be genuine reliance and propagation. Moreover, through the integration of technological civilization with human ethics and morality, true enhancement and construction can be achieved, embodying authenticity.
Virtue and benevolence are the essence of humanistic ethics.
In response to the manifestations of technology within the realm of humanity, the beings of the present era find it increasingly difficult to rely on technological civilization for mutual support. Instead, it has led to a paradox: the more advanced technology becomes, the more deceitful and treacherous the human heart grows. Thus, the Heavens have initiated the remedy and refinement of all deficiencies within religions and sects.
In light of this situation, it is essential to apply human ethics and morality to the foundation of human existence. Without doing so, it would be difficult to achieve genuine progress in both technological civilization and ethical standards. This necessity is ordained by the Heavens to rectify and fulfill all sentient beings of the Earthly Realm.
Furthermore, all religions and sects can be repositioned to revise and establish the future foundations of human ethics and morality. This involves education and cultivation through human factors, aligning with the orientation of humanitarian survival. It is essential to integrate technology, humanities, ethics, and morality in a mutually reinforcing manner to achieve a truly authentic outcome.
Otherwise, if only technological civilization is pursued while the cultivation of humanities, ethics, and morality is neglected, humanity’s "inner self, spirituality, and physical body" will become increasingly treacherous and deceitful. This is not the fundamental framework intended by Heaven. It is essential to genuinely rectify and reform this path, for only then can we follow the true and correct way.
南屏道濟古佛　降跋二於
The Sacred Teachings of Confucianism, the True Buddha's Heart School, the Great Hall of the Wuji Dao, and the Chongxin Hall by Imperial Decree.
The ninth day of the first month of winter in the year Dinghai of the Heavenly Cycle, during the hour of Xu.
Aha! This humble monk has come once again to meet with everyone in the Chongxin lineage! May you all be auspicious and well! Observing the Chongxin lineage advancing yet another great step forward, it is essential to take all its foundational structures as a model for future beings and religions. Very well, having disturbed the Chongxin lineage for a time to discuss future guidance and fulfillment, I bid you all farewell!
The Great Way of the South expands its universal teachings,  
Boundless merits and fruits blossom from the heart's own essence.
跋    三
The Great Way governs the principles of enlightenment and transformation.
It is through human agency that the welfare of future generations is elevated, and human technological advancement can be paralleled with humanistic education and cultivation. Growth occurs within the necessity of technological civilization, and as technology increasingly provides convenience, accessibility, and comfort in today’s world, its practical efficacy has gradually become evident.
This is a common phenomenon among sentient beings, who often forget their own ethical principles and familial bonds. Similarly, what about the ethics and moral codes of humanity? It is essential to understand that the governance and benevolent policies implemented by national leaders should genuinely benefit future generations, yielding practical and effective results—only then can they be considered true and authentic.
Otherwise, if we merely focus on human governance without implementing ethical and moral principles, it would be difficult to achieve perfection and harmony. How, then, could we benefit ourselves, let alone all sentient beings? However, what Heaven expects of those who govern and lead a nation is to start with themselves and lead by example, thereby setting a model for the human world to follow.
Virtue is the foundation of knowledge.
Education and moral cultivation must take deep root in the hearts of the people and within one's own being. All governance conditions throughout the vast universe originate from the reliance on the divine providence of Heaven. What, then, constitutes virtuous grace? Such virtuous grace can protect and bless the people of a nation. As for the essential nature of those who lead a nation, it is imperative that they be safeguarded and supported by the collective.
Moreover, one should conduct oneself according to the Three Bonds, Five Constants, Four Virtues, and Eight Virtues. These are matters that the Heavens deem most essential to implement. It is necessary to understand why this is so: it is through education and moral cultivation that these principles are fulfilled. It also lies within your thoughts and perceptions to secure the well-being of future generations, ensuring it endures infinitely and perpetually.
南無燃燈古佛　降跋三於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Infinite, and the Chongxin Hall of the Imperial Decree.
On the ninth day of the eleventh month in the year Dinghai of the Tianyun cycle, during the hour of Xu.
Congratulations to the Chongxin Lineage for being granted such a heavenly opportunity to be recognized by the Divine as a pillar lineage, entrusted with the establishment and promotion of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues." For now, we shall remain within the Chongxin Lineage to jointly discuss future endeavors for guiding and perfecting all beings. Your hard work is deeply appreciated. Farewell!
Venerable Master of the Void — Homage to the Ancient Buddha of Virtue in the Void, Revered by Humanity and Heaven
Life's illusions and realities pass in a flash;  
Vainly turning in samsara, one sighs at the wheel's crush.
Upon the platform, all sentient beings gather together;  
Human words of virtue and grace set the common example.
Editorial Notes
◎ The Great Dao: It is structured precisely upon natural spontaneity, growing through the learning process within the temporal realm of the human world. Every being is thus, unable to escape this limitation. Therefore, the propagation of the Dao must be expanded and promoted through human agency, accomplished by the grace and virtue of the Great Dao.
◎ The Great Dao: It is also essential for the education and cultivation of the human world to have a genuine reliance on the behavioral standards of the human realm, so as to mutually fulfill and perfect one another. How can education and cultivation be truly implemented?
Yet it is not merely about possessing skills and techniques; this makes it even more difficult to transcend the growth of "mind, spirit, and body." Moreover, it becomes challenging to achieve elevation and difficult to attain the favorable conditions and virtuous causes necessary to genuinely accomplish one's goals.
The Great Dao: In education and moral guidance, the well-being of all sentient beings should be the ultimate goal. One must ensure that the essence of education and moral guidance does not become a tool for beings to create negative karma. This is crucial for enabling all spiritual beings to elevate their hearts, souls, and physical bodies.
Arriving at a point of growth and transcendence for oneself presents an opportunity, yet this is also the most difficult obstacle for humanity in the current era to overcome. It is hoped that such hindrances do not arise repeatedly, as they can inflict significant harm upon humankind.
◎ Virtue and Grace: By connecting the future, the present, and the myriad causes and conditions of the past, it is possible to impart the virtue and grace of education to all sentient beings. In contemporary education, the focus is predominantly on the acquisition of skills and techniques, making it difficult to establish a foundation for spiritual well-being. If a mindset and perspective of nurturing goodness are lacking, how can virtue and grace be passed down to future generations?
◎ Virtue and Grace: These form the foundation of education and moral cultivation. One must not only acquire technical skills and scientific knowledge but also enhance welfare and moral character. With good thoughts and sound concepts, it becomes possible to establish and deeply root a system of thinking for the future. Only then can the human world truly align with reality, thereby creating the conditions for the well-being of future generations.
◎ Virtuous Grace: It refers to the comfortable, convenient, and universally stabilizing effects on the conditions upon which human survival depends, granting sentient beings the ability to attain greater well-being for the future through their own learning and growth.
Deeply rooted within the framework of thought, it holds significant affinity for both oneself and all sentient beings. This affinity is deliberately arranged by Heaven, intended to foster the growth and fulfillment of humanity, enabling them to attain and benefit.
◎ The Virtue and Grace of the Great Dao: For future generations of humanity, if they fail to recognize that while advancing technological civilization, the elevation of the spirit is of utmost importance, and if they believe their own blessings and wisdom to be profound, they must understand that the benefits and rewards each person receives are fundamentally incomparable to those bestowed by heaven and earth. Only by mutually supporting and elevating one another can true authenticity be realized.
◎ The Grace of the Great Dao: Attached to the actions and behaviors of the human world, all nations and beings enter into this 21st century. It can be said: "The world is as close as neighbors." In an instant, one can reach the nations and households of others, where mutual integration and transformation into fulfillment occur, thus enabling swift arrival.
This is a blessing bestowed upon humanity by the advancement of technological civilization. Why does the human world possess such a remarkable opportunity? It is precisely because the heavens have opened a path, elevating the learning and growth of all spiritual beings, making it truly comfortable, convenient, and accessible to all.
◎ The Great Virtue of Moral Beneficence: In the education and cultivation of sentient beings regarding religion, it is essential to dismantle the erroneous and narrow-minded notion of "only my religion is supreme" from the past. When the human world engages with religion, one of the most common pitfalls encountered is the mistaken belief that one's own faith is the greatest, the finest, the highest, and the most sublime.
However, it is little known that all religions in the world are like this—none can be compared or measured against one another. It is essential to respect each other, support one another, and grow together, merging into the perfect harmony of the universal religion!
◎ The Great Dao's Grace and Beneficence: This is to supplement the "Great Dao Series Celestial Books" of Chongxin, addressing the deficiencies of all religions in the current era. It is essential to break down the barriers between religions, bridging the divides among them. This must be achieved through the principles of "Three Teachings Sharing the Same Origin, Five Teachings Sharing the Same Root," enabling harmony, shared prosperity, and coexistence to foster greater mutual accomplishments.
◎ The Great Tao's Grace and Beneficence: This refers to the compilation of the "Great Tao Series Celestial Books" by the Chongxin Sect lineage. It is intended to help all spiritual beings understand, through the grace and beneficence of the Highest Heaven, the grace and beneficence of the immortals and buddhas, the grace and beneficence of the sun and moon, the grace and beneficence of heaven and earth, the grace and beneficence of all living beings, and the grace and beneficence of teachings and transformation, why heaven and earth have long been fully endowed since they entered the Earthly Star of Darkness.
There already exists such an excellent and abundant environment, allowing oneself to grow and learn. It is essential to be grateful to heaven and earth, the sun and moon, the stars, the heavens, immortals and buddhas, all living beings, and the sages of the past... for their compassionate support, as well as for the education and teachings passed down to benefit and elevate all sentient beings.
◎ The Beneficence of Great Virtue: This refers to the works composed by the descent of various celestial immortals and Buddhas, which can be fulfilled through future dissemination by means of writing, explaining, distributing, assisting in printing, promoting, and so on. The Heavens will surely reward those who sincerely dedicate themselves, mutually fulfilling the series of celestial books on the Beneficence of Great Virtue, bestowing blessings, prosperity, longevity, wealth, and nobility as recompense for their genuine devotion.
Honoring the Heart Sect Lineage, the Righteous Chief Master, the Supreme Void Sage, bestows the guidelines for descending to the mortal realm.
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Hall of the Wuji Dao, and the Chongxin Hall under Imperial Decree.
The ninth day of the eleventh month in the year Dinghai of the Tianyun cycle, during the hour of Xu.
Good evening to all saints and buddhas, virtuous beings, and the spiritual cultivation scholars of the Wuji Great Tao Academy! Today, the Ancient Buddha of the South Sea, the Ancient Buddha of the Southern Screen and Taoist Ji, and the Ancient Buddha of Nāmo Burning Lamp, along with various saints, immortals, and buddhas, have descended with your master to compose the prefaces one, two, and three, as well as the general principles, for the twenty-third volume of the Great Tao series—"The Grace of Great Tao."
Regarding the future propagation and implementation, it is essential to enhance effectiveness by increasing research, promotion, and publicity of the "Dadao Series Celestial Books." This will benefit all sentient beings with affectionate hearts, allowing all virtuous causes and favorable conditions to continuously grow and elevate. The next phase will involve completing the texts and fulfilling the divine mandate. It is hoped that everyone will prepare early, gratefully responding to the grace and virtue of the Heavenly Teachers, and their care and fulfillment.
Gregorian Calendar: First day of the first lunar month. We continue to reverently receive the twenty-fourth volume of the Dadao series, to undertake the writing of sacred decrees and guide future beings to participate. This also signifies another elevation in the Chongxin lineage, necessitating the genuine implementation of virtuous propagation and promotion. Very well, we conclude here for today. Thank you all for your hard work. Farewell.
2014, 0831, 1012◎＃※   OK#
Lord of the Southern Heaven, Sage Emperor Wenheng
By the sacred decree, the revered heart is bestowed with the completed edict; the ruler of the Southern Heavens descends to reveal the Dao's teachings.
Lord Wenchang's heart is pleased and at ease,  
Great virtue and grace are bestowed by the heavens.
◆ Decree ◆
完書繳旨
Today marks another significant milestone for our Chongxin Lineage, as we complete and present a major series of the Great Tao. It brings immense joy and satisfaction to Chongxin, as we have consistently adhered to the duties and aspirations bestowed by Heaven. By structuring our work around the "Benevolent Grace of the Great Tao," we aim to help all sentient beings of the future understand the fundamental role and compassionate blessings of Heaven. This achievement fills the Chongxin Lineage with boundless celebration and profound consolation.
With reverence, the Wuji Imperial Decree arrived at the hall, commanding the dispatch of the following immortals from this lineage: the Void-Colored Spirit Immortal Maiden, the Void-Colored Cloud Immortal Maiden, and the Void-Colored Rosy Cloud Immortal Maiden, to respectfully receive the Wuji Imperial Decree thirty li away and escort it to the hall. It further ordered the dispatch of the Void Dao-Transmitting Virtue Celestial Worthy, the Void Imperial Transmission Celestial Worthy, and the Void Soaring Dragon Celestial Worthy from this lineage to respectfully receive the Wuji Imperial Decree twenty li away and bring it to the hall for proclamation. All other deities, Buddhas, students, and the spiritual cultivation academicians of the Wuji Great Dao Institute shall line up in formation to await the arrival.
Before the Throne of the Infinite, the Immortal Maiden Dong Shuangcheng.
The Wuji Decree descends upon Chongxin,  
Before the carriage, serving the Mother with virtuous affection.
Immortal Maiden Dong Shuangcheng descends, bestowing the auspicious decree of virtue and grace.
By the Decree of the Wuji Sacred Mother, an imperial mandate descends upon the Chongxin Taoist Sanctuary to be proclaimed! Special congratulations are extended! Rejoice that the Chongxin lineage has obtained this divine opportunity and auspicious affinity. Persevere with renewed vigor to accomplish an even more sublime mission! All divine beings and humans shall bow in reverence! Let no breach of propriety occur.
Imperial Decree Announced and Proclaimed
Respectfully Received
The Great Celestial Mother of the Wuji decrees:
The Holy Mother resides in the heavenly realm of Li, sparing no effort to uplift and guide the souls of the mortal world toward opportunities for fulfillment. Through her elevating influence on the human realm, she manifests the grace of the Supreme Heaven, applying this grace to foster growth and transformation. It can be said that while such divine opportunities and favorable conditions exist today, few are able to attain the highest level of transcendence.
Very few can be guided across, as many spiritual children return to the immortal homeland of the Wuji Heavenly Principle. Thus, the Mother’s heart often leans by the gate, longing for the return of her children who have descended to the mortal realm. Today, in Taiwan, the Mother’s heart has mercifully decreed the establishment of Chongxin Hall. Since its founding in the year of Bingzi to this day, in response to the Mother’s hopes, the extraordinary heavenly secrets of the Supreme Heavens have been revealed to the human world.
This work, authored by the lineage of the Chongxin Hall, has now completed its twenty-third volume—"The Great Dao's Grace and Beneficence"—and submitted it to the divine will. It truly brings immense joy and praise to the Mother's heart. Thus, the deities and Buddhas of Chongxin, together with all their children, united in heart and effort, diligently accomplished this achievement in service to the heavenly mission, which is truly worthy of heartfelt appreciation.
Now, the "Great Dao's Grace and Virtue" shall be fulfilled! It is only fitting to reward the diligent efforts of all the celestial beings and Buddhas of Chong Xin, who have taught and guided the children. It can be said: their toil has been immense, and the Mother’s heart is greatly pleased! The celestial beings, Buddhas, and divine officials of Chong Xin shall each be awarded three additional ranks of merit, and the merits of all the children shall be inscribed within the Celestial and Yellow Registers, proclaiming to the world their accomplishments.
Furthermore, by the grace of Shuangcheng, two vessels of the Immortal Jade Nectar were bestowed, added to the tea within Chongxin Hall, directly bestowing blessings and benefits upon all deities, Buddhas, and disciples. This act serves to genuinely unfold the future economic system of Chongxin Hall, enabling mutual support and achievement within Chongxin. It is a reward granted by the Mother's heart, a source of sustenance to acknowledge the diligent efforts of Chongxin.
The Imperial Mother of the Wuji issues a sacred decree to
The Sacred Teaching of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Wuji, the Chongxin Hall by Imperial Decree.
On the twelfth day of the Eleventh Month in the year Dinghai of the Tianyun cycle, at the hour of Xu.
Well, congratulations to Sister Ma Xiangu and her lineage for once again earning the personal commendation of the Eternal Venerable Mother for this achievement. This will bring much assistance and expansive blessings to future growth. I shall now swiftly return to the Heavenly Realm to deliver the decree, and will visit again another day. Wishing everyone auspiciousness. Farewell!
Void Ascendant — Namo Void Ascendant, Ancient Buddha of Virtue in the Human and Celestial Realms
By Imperial Decree, the Chongxin Righteous Chairman, the Void Supreme Being ascends the platform.
The great Dao's virtue and grace complete the book's intent;  
With renewed vigor and relentless effort, rise with greater fervor.
Today marks another auspicious occasion for Chongxin, a moment of immense celebration for the Chongxin lineage. To have each period and every volume affirmed and praised by the Heavens is a testament to the support for the human world, and the means through which the grace of the Heavens and the celestial immortals is bestowed upon it—this is the very essence of the Chongxin lineage! Having just reverently received the sacred decree from Wuji, we now continue to welcome the Jade Edict from the Heavenly Court to our hall for proclamation.
It is decreed that the Chongxin Lineage shall dispatch the Imperial Lord of Wuji City God, the True Lord of Wuji Life Director, and the Marshal Wuji Yuewu to respectfully receive the Jade Decree of the Vast Heaven at twenty li beyond, and escort it to the hall. It is further decreed that the Chongxin Lineage shall dispatch the Bodhisattva Guanyin of Wuji International, the Bodhisattva Guanyin of Wuji Japan, and the Marshal of the Central Altar of Wuji to respectfully receive the Jade Decree of the Vast Heaven at ten li beyond, and escort it to the hall for proclamation. All other deities, Buddhas, students, and the cultivating academicians of the Wuji Great Dao Institute shall line up in formation to await its arrival.
Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
The virtuous grace of the heavens extends to the mortal realm,  
The imperial envoy descends to arrive among us.
Immortal Elder Li Taibai descends,  
Bearing the sacred decree of the Heavenly Court.
By Imperial Decree, the Heavenly Jade Edict descends, bearing the benevolent mandate to the Chongxin Hall for proclamation, as gods and mortals bow in reverence.
Imperial Decree Commands the Reading
Respectfully Received
The Great Heavenly Jade Emperor, the Supreme Deity of Mysterious Radiance, proclaims by divine decree:
As the supreme ruler of the Nine and Five, I have earnestly devoted myself to guiding the education and enlightenment of the mortal world. To bridge all religious divides, it is essential to foster harmony, coexistence, mutual respect, and shared prosperity among all faiths in the mortal realm. Only then can we encompass all misguided thoughts with compassionate virtue and benevolent grace.
For those who have received considerable assistance and growth in the mortal realm, and who follow the shared origins of the Three Teachings and the Five Religions, a solid foundation has gradually been established. Now, with the establishment of the Yi Chi Chong Xin Hall in Taoyuan, Taiwan, since its founding in the year of Bingzi, it has been dedicated to revealing the profound mysteries of Heaven and has authored the remarkable "Dadao Series Celestial Books" to be promulgated for the benefit of the world.
To date, the twenty-third volume of the Dadao series—"The Great Dao's Grace and Beneficence"—has been completed and submitted as decreed. This accomplishment reflects the Chongxin lineage's unwavering determination to fulfill the divine will and mission entrusted by Heaven. It is commendable, joyous, encouraging, and worthy of celebration that each volume of Chongxin's work has been genuinely completed on schedule, without any delay or postponement.
My heart is greatly pleased! Regarding the deities and Buddhas of the Chongxin Hall lineage, who have been diligently guiding and educating the sentient beings of the mortal realm to elevate themselves, it can be said that they have achieved considerable efficacy and merit. This fully demonstrates that all deities and Buddhas of Chongxin have wholeheartedly devoted themselves to fulfilling the divine mission bestowed by Heaven. It is only fitting to reward the deities and Buddhas of Chongxin for their arduous efforts.
An additional third-class merit has been specially awarded to the revered immortals and Buddhas of Chongxin, and the merits of all students are also recorded in the celestial register—the Yellow Register. This ensures that the future efforts of propagation and transformation will yield genuine rewards, thereby granting all Chongxin students true merit recognition. In the future, this will serve as evidence of the great grace and blessings bestowed by the Heavenly Realm upon all of you.
Bestowed upon you all to achieve completion and elevation, it is essential to continue the composition of the "Dadao Series Celestial Books" to promote the growth of education and culture through the grace of the Heavenly Realm. In advancing the "Great Dao's Transformation," elevate yourselves and all spiritual beings, and transcend through "blessing yourselves and blessing all living beings," thereby attaining true authenticity.
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystical Divinity, issues a Jade Decree at
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Hall of the Wuji Dao, and the Chongxin Hall of Imperial Decree.
The twelfth day of the Eleventh Month in the year Dinghai of the Heavenly Cycle, at the hour of Xu.
Aha! The Old Immortal has once again come to the Chongxin Hall lineage to proclaim the Jade Decree of the Vast Heaven. Truly, time and again, volume after volume, Chongxin’s sincere devotion and steadfast resolve have accomplished it. Every work commissioned by Heaven, across all times and volumes, has been completed without omission or delay. This is a recognition and commendation of the Chongxin lineage, truly fulfilling the sacred mission entrusted by Heaven.
The repeated commendations and honors bestowed upon the Celestial Immortals and Buddhas in each and every volume are the result of the wise teachings of the revered sages, deities, immortals, and Buddhas of the Chongxin lineage, as well as the united efforts from all levels to propagate and achieve the "Great Virtue and Benevolence." This old immortal shall now swiftly return to the Heavenly Court to report the completion of the mission, and will visit again another day to trouble you all! Farewell, everyone!
Chairman of Chongxin, the Civilizing and Educating Literary Balance Sage Emperor
By the sacred decree, Chongxin is once again fulfilled; the great virtue's grace completes the compilation of the scriptures.
Congratulations to the divine and Buddhist disciples for their accomplishments; their meritorious deeds are inscribed upon the celestial scroll.
All Saints and Buddhas, virtuous beings, and fellow spiritual cultivators of the Wuji Great Dao Academy, good evening! Today, the complete submission of the "Great Dao's Grace and Benevolence" text, bestowed by the Wuji, as well as the completion of the submission of the Heavenly Text from the Vast Heaven, have been accomplished. This truly brings genuine delight and joy to all deities, Buddhas, and students of the Chongxin lineage, as another sacred mission of the Celestial Heavens has been fulfilled.
It is also for all, both above and below, to unite in this shared purpose, serving as the "vanguard force for the propagation of the Great Dao" under Heaven. This mission is undertaken as a foundational framework for the elevation of both oneself and all sentient beings in the future, providing the cornerstone for widespread transformation. For the lineage of the Chongxin Sect, this will yield great achievements and benefits. Tomorrow is Saturday, and all guidance and salvation activities will proceed as usual.
This coming Sunday is also the monthly full penitence ceremony, a prime opportunity for salvation. Additionally, the spiritual cultivation fellows of the Wuji Great Dao Academy who have attained enlightenment will be respectfully escorted back to the Wuji Heavenly Realm for further advancement, which will also take place on Sunday afternoon. Truly, many significant moments converge at this time, and we hope everyone can come together to support one another in fulfillment. Thank you all for your hard work. Until we meet again!
2014, 0831, 1102◎＃※   OK#
The twenty-third volume of the Dadao Series Celestial Books—The Great Dao's Grace and Beneficence—is now fully completed and ready for editing.