Dadao Series — Book 26
English Edition · 大道綱常
◆ Prefaces ◆
The Twenty-Sixth Volume of the Dadao Series, "The Great Dao's Guiding Principles," states: The human world must establish management regulations for all beings to follow, serving as the foundation for the human realm and all living creatures. Humanity, as the most spiritually advanced among all beings, should adhere to these principles in the governance of daily life. Only by establishing regulations based on the fundamental tenets of ethics and guiding principles can mutual compliance be achieved.
If there is a lack of fundamental principles to follow, there would be no order in the human world. In communal life, regardless of any nation or religious sect, all human beings establish their own systems of ethical norms and moral codes. Only in this way can life remain comfortable and well-regulated.
In accordance with the management system, ethical and moral standards for the human world are established and implemented. This ensures that management norms are guided by a structured framework, while also adhering to the regulations of the human world, which must not be overstepped. Should any individuals transgress these regulations, they must face social judgment, supervision, and legal punishment.
If the transgression is excessive, it becomes necessary to restrain the behavior and impose penalties, rather than allowing free rein. When the transgression is particularly severe, one must consider whether such misconduct aligns with societal norms. Has it undermined moral customs and corrupted the ethical principles that uphold human decency?
If this is the case! Having already lost one's freedom, one must inevitably face the judgment of public law in the future, endure even harsher punishment for all crimes, and accept the ultimate restriction of life's end. At the same time, one will be condemned by the humane world and further rejected by the norms of heaven and earth's laws. This is the effect of the fair and just framework in action.
"Principles and ethics are the overarching framework and regulatory norms," serving as the moral guidelines of human society. Such norms, as the code of conduct in the human world, must align with "principles and ethics." These are constructed through the implementation of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," which constitute the ancient civilizational framework long established in the human world.
These ancient codes of civilization, once implemented in the human world, have gradually deviated from their original intent. They have also proven difficult for humanity to follow consistently, leading to the predicament in today's society where "men lack loyalty and integrity, while women lack chastity and fidelity." This is exemplified by what people nowadays commonly refer to as the widespread phenomenon of "extramarital affairs" or "infidelity."
These human beings, unable to adhere to the principles established by the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," fail to follow the fundamental guidelines of the human world. Consequently, they transgress the norms of human ethics and morality, and even corrupt the wholesome customs and traditions of society. As a result, they are inevitably scorned and rejected by the human world.
It would be significantly detrimental to the overall social climate of integrity and goodness. Sentient beings must adhere to the principles of the "Three Bonds, Five Constants, Four Virtues, and Eight Ethics," acting in accordance with these guidelines. Such adherence serves as a model for the human world, and this exemplary role is precisely what one should practice earnestly.
In ancient times, the Three Bonds were established as the principles that "the ruler guides the subject, the father guides the son, and the husband guides the wife." In the present era, these Three Bonds have been revised into "the bond of loyalty and righteousness between ruler and subject, the bond between parents and children, and the bond of harmony and union between husband and wife." It is essential to adhere to the fundamental spirit of these new Three Bonds, which serve as moral norms for all humanity.
All sentient beings across the vast universe must collectively abide by the principles of ethical governance, implementing them in accordance with the inherent universal laws. Sentient beings may observe: other species of living beings survive precisely by following the framework of ethical systems. Among these, human beings stand as the most intelligent of all creatures.
One should serve as a model for all living beings, avoiding shortcomings and errors in setting an example, precisely because the opportunity to be born as a human is rare and must be cherished! Observe the people of the sentient world in this present era: they are precisely those who have been granted great grace by Heaven, endowed with the precious chance and good fortune to live as humans in this world.
If sentient beings fail to follow and exemplify the principles in this temporal context, and to rectify their own deficiencies and erroneous changes, the opportunity to be reborn as human in the next life will be exceedingly slim. This is precisely the purpose for which the Heavenly Realm has allowed all primordial spirit disciples to descend and be born into the human world during this era.
It is precisely to adjust the deficiencies, shortcomings, and errors of all sentient beings from the past that change is sought. This is an opportunity bestowed by the grace of Heaven. Sentient beings who fail to abide by the principles of the human world will have many divine opportunities and favorable conditions reduced in their next life to be reborn as humans. It is essential to understand the difficulty of attaining human life in this present existence.
This opportunity is exceptionally rare and precious; if one fails to meet the standards of being human in this lifetime, there will simply be no chance in the next. Who would desire such an outcome? Certainly not! Sentient beings must remain vigilant at all times, never transgressing any code of conduct, lest they create karma with no room for redemption.
Chan Master Li Xin Guangming
Inscribed at the Taoyuan Buddhist Hall during the Spring Festival of the Year of Wuxu.
The Principles of the Great Dao: Editorial Journal
◆ Decrees & Forewords ◆
接旨著書
##Chongxin Sect Deputy Chairperson  Ma Xiangu
December 5, 2008, the eighth day of the eleventh month in the Year of Wuzi (Friday)
With diligence and courage, unwavering and attentive, steadfast in resolve to fulfill the mission of delivering all beings.
◆ Prefaces ◆
The work of "The Great Dao's Guiding Principles" has now reached a successful conclusion, enabling sentient beings to elevate the ethics of the Great Dao. This is the great cause of compassion bestowed by Heaven, as well as the profound grace of the celestial immortals and Buddhas, who have reconstructed the framework of guiding principles to be implemented in the 21st century. The establishment and enhancement of ethical and moral values must be carried out through the human world.
Regarding "Principles and Ethics," it is a novel way of thinking that allows human moral norms to mutually support and uphold one another. This is what the heavens hope to achieve through the methods of the current era, in order to fulfill the ethical norms of families among sentient beings. Within this, it provides a foundation for human morality to rely upon, and it also establishes a comprehensive framework for "Principles and Ethics."
The establishment of the New Three Bonds is intended for the descendants of Yan and Huang in the Central Land to follow. Other nations do not have such codes. Why, then, are these norms applied to the descendants of Yan and Huang in the Central Land? The norms of the New Three Bonds are certain to align with what the descendants of Yan and Huang practice. In other nations, such divine opportunities and favorable conditions may not necessarily exist.
It is constructed upon the "Three Bonds, Five Constants, Four Anchors, and Eight Virtues," which must first be promoted from the Central Land to the world at large. Only then can we comprehend the moral principles of heaven and earth, understand the behavioral standards for humanity and all living beings, and grasp the fundamental tenets of the divine. Furthermore, through the interconnected and mutually reinforcing codes of conduct, these bonds and constants serve as the norms guiding human behavior.
Only then can sentient beings act in accordance with ethical principles; if sentient beings transgress the laws of these ethical principles, they set a poor example and will inevitably face rejection from others. Such individual misconduct indicates a failure to meet the standards of being human in the human world—how, then, can they be considered qualified?
Why does Heaven ordain that all sentient beings with emotions should act in accordance with the principles of moral order and ethics? It is to distinguish whether one qualifies as a decent human being based on the correctness of their way of life! Such conditions of causality have been practiced over a long period by the descendants of Yan and Huang in the Central Land through the implementation of the Three Bonds, Five Constants, Four Virtues, and Eight Virtues.
There is some overlap among the different frameworks: the Four Dimensions are "propriety, righteousness, integrity, and sense of shame"; the Five Constants are "benevolence, righteousness, propriety, wisdom, and faithfulness"; the Eight Virtues are "filial piety, fraternal duty, loyalty, faithfulness, propriety, righteousness, integrity, and sense of shame"; while Taiwan’s guiding principles are "loyalty, filial piety, benevolence, compassion, faithfulness, righteousness, harmony, and peace." These distinctions reflect the varying ethical systems of the past.
To this day, it has been revised and transformed into a new set of principles for implementation. This is to enable sentient beings to understand the framework constructed by the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," allowing them to achieve fulfillment in their conduct and affairs throughout this life. Every sentient being can ascend and transcend, meaning that true fulfillment in all matters of conduct and affairs lies precisely within one's own grasp and judgment.
Regarding the statement, "It is rare to obtain human life, yet you have obtained it; it is rare to encounter favorable conditions, yet you have encountered them; it is rare for wisdom to sprout, yet yours has sprouted," all of these serve to foster greater growth within you. Moreover, in the human realm, whether one's conduct and affairs are fulfilled or unfulfilled creates distinctions. In the future, there will inevitably be another opportunity for rebirth as a human—a chance that is equally balanced between possibility and impossibility.
Moreover, within the moral norms, it is the divine providence that grants all sentient beings the opportunity and favorable conditions to be born as humans, offering them a fair chance to abide by these norms. By doing so, they can cultivate good causes and conditions that benefit both themselves and other sentient beings, enabling upward growth. Only through this can there be a true return and transcendence, which is the path of righteousness put into practice.
The work of "The Great Dao and Its Constant Principles" enables sentient beings to elevate the ethics of the Great Dao. This is the great cause of compassion bestowed by Heaven, as well as the profound grace of the celestial immortals and Buddhas. It involves reconstructing the framework of constant principles to be implemented in the 21st century, establishing ethics and morality for elevation, which must be carried out through the human world.
Regarding "Principles and Ethics," it involves a new way of thinking that allows human moral norms to mutually support and sustain one another. This is what the Divine hopes to achieve through contemporary means, in order to fulfill the ethical norms for families of sentient beings. Within this framework, human morality can find its foundation, and it is also a comprehensive establishment of "Principles and Ethics."
In the technological civilization of the 21st century, relying solely on the ethical frameworks of the past to foster mutual support among sentient beings in the present era is likely unattainable. Therefore, by drawing upon ancient moral and ethical principles as a foundational framework, and adapting the norms of social order to align with the needs of contemporary sentient beings, we can achieve the fulfillment of harmonious and happy families.
The present era differs greatly from the past. Therefore, moral and ethical principles must be revised and transformed, enabling sentient beings of this age to understand what should be practiced and what must be avoided. This great path of human ethics must be made acceptable to all sentient beings, as it serves to reestablish the fundamental moral principles for both the present and the future.
It must be clearly understood that the establishment of "ancient moral philosophy" and "ancient ethics" was not only for application in the present era. In fact, as early as the first and second cosmic cycles, this heavenly principle had already been imparted to the generations of those times. Without departing from the foundation of ancient moral ethics, one can handle all matters with perfect harmony.
Master Lixin Guangming
Inscribed at the Spring Festival of the Year Wuxu in the Taoyuan Buddha Hall
Dadao Gangchang: Preface
◆ Decrees & Forewords ◆
接旨著書
##Before the Throne of the Limitless, Immortal Maiden Dong Shuangcheng
With unwavering diligence and courage, without slack or neglect, fulfill the mission and elevate through propagation.
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
December 9, 2008, the twelfth day of the eleventh month in the wuzi year (Tuesday)
◆ Decrees & Forewords ◆
接旨著書
## Chongxin Sect Patriarch, Emperor Wunheng the Sage
Da Dao Series Volume 26: The Guiding Principles of the Great Dao
Receive the Imperial Edict to Compose a Book
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
December 12, 2008, the fifteenth day of the eleventh month in the wuzi year (Friday)
With unwavering diligence and courage, steadfast in purpose to accomplish, the great principles and eternal norms shall be spread across the world.
◆ Decrees & Forewords ◆
接旨著書
## Imperial Envoy of the Vast Heaven, Celestial Worthy Luo
The Deputy Seat of Magu ascends the platform,  
The Great Dao series unfolds grandly.
Respectfully receiving the sacred decree from the Wuji,  
The Chongxin Daoist sanctuary guides and ferries all beings.
Respectfully receiving the imperial decree.
Today marks another occasion for the Chongxin Sect to once again receive the Sacred Decree of Wuji, composing the celestial secrets and auspicious bonds. I am truly gratified by the collective efforts of everyone. This reflects the Chongxin Sect’s unwavering commitment to propagate and elevate its teachings, as well as the shared dedication of all divine beings to promote the mission of the Great Dao. Now, the auspicious moment has arrived—the time to reverently receive the Sacred Decree of Wuji.
It is decreed that the following from our lineage: the Celestial Worthy of Soaring Void Dragon, the Celestial Worthy of Soaring Void Phoenix, and the Celestial Worthy of Void Descending Brush, shall respectfully receive the Sacred Decree of the Wuji at thirty li beyond and escort it to the hall for proclamation. Further, it is decreed that the following from our lineage: the Immortal Maiden of Void Rainbow, the Immortal Maiden of Void Blossom, and the Immortal Maiden of Void Crane, shall respectfully receive the Sacred Decree of the Wuji at twenty li beyond and escort it to the hall for proclamation. All other deities, Buddhas, as well as the cultivators and scholars of the Wuji Great Dao Academy, shall arrange themselves in order to await the arrival, ensuring no breach of decorum.
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
December 16, 2008, the nineteenth day of the eleventh month in the year of Wuzi (Tuesday)
Praise, Commendation, and Preface
◆ Decree ◆
完書繳旨
Diligent and courageous, steadfast in purpose to fulfill the divine mission of spreading and broadening its influence.
◆ Decrees & Forewords ◆
接旨著書
## Chongxin Sect Lineage Chief Presider, Venerable Void
Before the Limitless Throne, virtue and intent are renewed;  
Dong Shuangcheng descends to welcome the sacred decree.
Twenty-six volumes of the Great Dao series, bestowed upon the devoted and virtuous beings of Chongxin.
By decree of the Supreme Ultimate, the sacred edict descends upon the Chongxin system, before which both gods and mortals bow in reverence!
Imperial Edict Proclaimed
Respectfully Received
The Supreme Celestial Mother of the Wuji decrees:
The Mother resides in the sacred realm of the Heavenly Principle, guiding all sentient beings in the mortal world to adhere to the moral principles and ethical norms of humanity. She enables these beings to comprehend the truths of the Four Anchors and Eight Virtues, fostering greater growth and elevation. Since the establishment of the Chongxin system in the year Bingzi, the "Dadao Series Celestial Books" have been completed, totaling twenty-five volumes to date.
Each volume conveys the divine grace descending to transform the mortal world. Through sincere devotion and steadfast determination, one can touch the heart and earn praise. This is precisely the result of the enlightened guidance from the venerable immortals and buddhas of Chongxin, as well as the unwavering perseverance and dedication of Chongxin's leaders. Only through such efforts can these merits be accumulated. It is hoped that all spiritual beings may comprehend the proper path to follow in the human world.
My heart is greatly comforted! I shall now continue with the twenty-sixth volume of the "Dadao Series Celestial Books," titled *The Eternal Principles of the Great Dao*, so that all sentient beings may understand that the moral norms of the human world are implemented through the natural principles of the Great Dao regarding ethical relationships. This will allow the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues" to be more fully expressed.
There must be learning and growth in order to elevate. As the morality of the human world has gradually declined, and mutual trust among people has diminished, it has become impossible to achieve more refined interactions in both family life and interpersonal relationships. Therefore, it is specially decreed that Chongxin shall compose "The Constant Principles of the Great Dao" to establish ethical frameworks and elevate the practice of moral standards.
This is the heartfelt hope of the Mother, that the human world may establish virtuous customs and practices, grounded in excellent ethical principles and human relations. By first establishing good and benevolent rules as a foundation for all souls, humanity may cultivate and perfect the human path. When merits and fruits are fully attained, they may then transcend and ascend, ultimately returning to completion. This is the earnest instruction!
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
December 19, 2008, the twenty-second day of the eleventh month in the wuzi year (Friday)
Chapter One: An Overview of the Three Bonds and Five Constant Virtues
◆ Decree ◆
完書繳旨
With diligence and courage, steadfastly achieve your goals.
◆ Decrees & Forewords ◆
接旨著書
The Imperial Mother of the Wuji issues a sacred decree to
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Ultimate, and the Chongxin Hall of Imperial Decree.
The eighth day of the tenth lunar month, at the hour of Xu (7–9 p.m.), in the year of Wuzi under the celestial cycle.
Very well. I congratulate the lineage of Sister Immortal Ma for once again receiving the affirmation and praise of the Eternal Sacred Mother. This is sufficient proof of its efficacy in propagating the teachings in the future. I shall now promptly return to the Celestial Realm of Principle to submit my report, and will visit again another day. You have all worked hard. Farewell!
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
## The Great Sage and Foremost Teacher, Confucius
December 26, 2008, the 29th day of the 11th lunar month in the year of Wuzi (Friday)
Chapter Two: The Framework of Moral Principles
◆ Decrees & Forewords ◆
接旨著書
Chairman of the Chongxin Taoist Center, the Emperor Weng Heng expounds the sacred teachings.
The Twenty-Sixth Volume of the Great Dao Series: The Sacred Decree of the Wuji Has Been Fully Proclaimed
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy, good evening! Today marks another auspicious occasion for the Chongxin system to reverently receive the Sacred Decree of Wuji and the Imperial Edict of Haotian Jade Emperor, continuing the series of celestial texts on the Great Dao. The ceremonial reception of the Sacred Decree of Wuji has just concluded, and we now proceed to receive the Imperial Edict of Haotian Jade Emperor in the hall.
It is decreed that the following from our lineage: the Infinite Sacred King Yue Fei, the Infinite True Lord of Fate, and the Infinite Venerable King of Vast Grace, shall respectfully receive the Jade Decree of the Vast Heaven twenty li away. Further, it is decreed that the following from our lineage: the Infinite International Bodhisattva Guanyin, the Infinite Japanese Bodhisattva Guanyin, and the Infinite Purple Robe and Silver Sage Bodhisattva Guanyin, shall respectfully receive the Jade Decree of the Vast Heaven and escort it to the hall from ten li away. All other deities, humans, and the cultivators of the Infinite Great Dao Academy shall assemble in ranks to await the arrival.
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
## Supreme Dao Ancestor, Celestial Venerable of the Way and Virtue
December 30, 2008, the fourth day of the twelfth month in the year of Wuzi (Tuesday)
Chapter Three: The Foundation of Moral Principles
◆ Decrees & Forewords ◆
接旨著書
The decree of the vast heavens descends upon us,  
Opening the sacred edict at the Chongxin Taoist sanctuary.
Twenty-six volumes of the Dadao series,  
Promoting its principles across the universe is only right.
By imperial decree, the Jade Edict from the Vast Heaven descends upon the Chongxin Taoist Altar to be proclaimed. All deities and mortals bow in reverence!
The Imperial Edict is hereby proclaimed.
Respectfully Received
The Jade Emperor, the Great Heavenly Lord, the Mysterious and Exalted Supreme God, proclaims by His divine decree:
As the supreme sovereign of the Nine and Five, I have spared no effort in promoting religious teachings across Jambudvīpa. Observing that in modern times, men lack loyalty and integrity while women lack chastity and constancy, I see that morality has collapsed and human hearts have deteriorated to the point of wickedness, with no possibility of returning to purity and goodness. Therefore, this decree aims to restore the principles of social order and ethics, and to promulgate them throughout the mortal world.
Allowing humanity to take "new ethical principles as their foundation" enables individuals to elevate their own morality and accumulate virtue. This fosters a pure and upright living environment in the world, creating favorable conditions for upward growth and transcendence. It is essential to implement "ethical norms" in human society.
Since the establishment of the Chongxin Sect in the year of Bingzi, the "Dadao Series Celestial Books" have been continuously composed. These works are all bestowed by the grace of the Heavens, descending the profound mysteries of divine will into the mortal world. They serve to construct greater moral foundations for sentient beings, aligning with the hopes of the Heavens and elevating the ethical principles of human relationships.
Nowadays, in human society, the principles of social order and ethics, particularly the moral standards for the descendants of Yan and Huang, have gradually deteriorated. This truly shocks Our heart. It is imperative to reconstruct new principles of social order and ethics, which must align with the purification of contemporary minds to achieve elevation. This is both an urgent necessity and a crucial task, genuinely offered for the benefit of all humanity.
My heart is greatly comforted. I hereby bestow the twenty-sixth volume of the Celestial Texts from the Dadao series, titled "The Guiding Principles of the Great Dao," upon the Chongxin lineage to continue its composition. It is my hope that all human beings may come to understand the concepts and practices of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," thereby reducing the many imperfections in human relationships and moral conduct.
What mindset should modern beings adopt to enhance their understanding of human ethics and moral principles, transform decadent customs, and establish a virtuous model for future generations? This is the true path! It is hoped that after Chongxin receives this decree, it will soon be promulgated and implemented to benefit the world, purify corrupt practices, elevate the future well-being and exemplary standards of all sentient beings, serving as a guiding principle and benchmark.
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
##Namo Original Teacher Shakyamuni Buddha
January 2, 2009, the seventh day of the twelfth lunar month (Friday) in the year of Wuzi
Chapter Four: The Principles of Social Order
◆ Decrees & Forewords ◆
接旨著書
The Great Celestial Jade Emperor, the Supreme Sovereign of Mystical Divinity, has issued this Jade Decree to
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Dao Court of the Wuji, the Chongxin Hall Bestowed by Divine Decree.
On the eighth day of the eleventh month in the year of Wuzi, during the Xu hour.
The Jade Decree has been fully promulgated. We respectfully congratulate the Chongxin lineage for once again receiving the Heavenly Jade Decree to compose the celestial text "The Great Dao's Guiding Principles," and sincerely offer our felicitations. May all sentient beings come to understand the guiding principles and ethics of the human world! It is also essential to elevate and perfect these guiding principles, ethical norms, and moral standards, providing a foundation for upward growth and virtuous advancement.
There must also be good customs and virtuous practices to serve as purification, to be implemented in the human world, so as to benefit future generations by providing models of conduct and a virtuous foundation. Only under such conditions and circumstances can it truly be said that the blessings of Heaven grace the mortal realm. I shall now swiftly return to the Heavenly Court to report the completion of my mission. I will visit again another day to trouble you further. Farewell, everyone!
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
##Homage to the Ancient Buddha of the Void, Supreme Virtue, Lord of Humans and Devas
January 6, 2009, the eleventh day of the twelfth lunar month in the year of Wuzi (Tuesday)
Chapter Five: The Foundation of Filial Piety
◆ Decrees & Forewords ◆
接旨著書
The boundless virtue descends upon the noble heart,  
The true presiding master comes to proclaim the heavenly sound.
The Dadao Series, Twenty-Six Volumes: The Practice of Virtue in Human Relations and Hidden Merits
Good evening to all the saints, Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy! Today, the Sacred Decree from Wuji and the Jade Decree from the Heavenly Court have both been fully promulgated. Regarding this work for the Heavenly Court and Wuji, the ancient Chinese moral framework of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues" will be adopted as its structure.
To assist in all areas where sentient beings today are lacking, we adopt a "new moral code" that aligns with the behavioral standards of modern beings. Moreover, the Chongxin Sect is located in the Bade District of Taoyuan, Taiwan—a place that aptly complements the "fulfillment of the eight virtues." By promoting the principles of human relationships and ethics for humanity to follow, we employ this "new moral code" to help beings achieve their potential, reduce the accumulation of negative karma, and foster personal growth and elevation.
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
##South Sea Ancient Buddha
January 9, 2009, the fourteenth day of the twelfth month in the Year of Wuzi (Friday)
Chapter Six: The Foundation of Filial Piety
## Celestial Venerable of the Void's Sacred Transmission
January 13, 2009, the 18th day of the twelfth month in the wuzi year (Tuesday)
The Great Sage and Perfect Sage descends in auspicious form,  
The time has come for the works of our First Teacher, Confucius.
The great Dao upholds the eternal principles in celebration,  
while the revered heart of the Way extends its lineage across the universe.
Praise and Felicitation
Where sentient beings dwell and thrive.
Upon entering the world of human existence, one inevitably encounters both favorable and unfavorable conditions in life. It is essential to implement ethical principles and moral codes, as these are the systems that all sentient beings must collectively abide by. If one observes the undesirable behaviors in human survival, it becomes evident that they often lead to numerous misguided examples. Such actions make it difficult to elevate the understanding and awareness of sentient beings regarding the principles of human ethics and moral frameworks.
It will affect the quality of life in the current era, much like a "bestial society," causing the decline of human ethics and morality, and making it impossible to truly realize a humane world. Consequently, the humane world lacks the implementation of ethical principles and moral order. Observing the Chongxin system, it once again undertakes the divine will to compose *The Great Dao of Ethical Principles*, thereby establishing its framework.
The Natural Law of the Great Dao
It is commendable and praiseworthy to ensure that future sentient beings will receive greater benefits. Sentient beings in the human world must understand how the implementation and structure of ethical principles operate. By practicing these principles in human life, we can realize the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," thereby gaining greater benefits.
In the contemporary era, as Eastern and Western cultures converge, the influx of European customs presents both advantages and disadvantages. Many of the practices from the Western world are incompatible with the ethical norms of the descendants of Yan and Huang in the Middle Kingdom. Influenced by these conditions, human relations and morality have gradually declined. Concerned by this, Heaven has tasked various religions in the mortal realm with reconstructing the principles of social order and ethical conduct.
Norms of Moral and Ethical Principles
The practice and establishment of human ethics and morality should enable sentient beings to understand: What are the Three Cardinal Guides? What are the Five Constant Virtues? What are the Four Social Bonds? And what are the Eight Virtues? What role do these ethical principles play? It is essential to recognize that the "ethics and morality" upheld by five thousand years of Chinese culture are precisely what future generations must follow!
To promote the ancient and excellent "customs of the Yao and Shun eras" is to allow all sentient beings today to enjoy greater well-being and to benefit from the creation of family happiness. This is precisely what the Heavenly Lord hopes that the Chongxin lineage can accomplish through its writings on the "Great Way and Constant Virtues," providing future generations with a true framework to follow. Sincerely, congratulations are in order!
The Great Sage and Teacher of Supreme Perfection, Confucius, descends to offer congratulations and praise.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Infinite, and the Chongxin Hall of the Imperial Decree.
Auspicious dawn of the Eleventh Month in the year Wuzi of the Heavenly Cycle.
Excellent. It is truly commendable that the Chongxin system has been granted such a profound and extraordinary affinity, enabling it to foster and enhance all virtuous and favorable conditions for sentient beings. The construction and promotion of ethical and moral principles for future generations is precisely what the Heavenly Realm earnestly hopes for. Having taken some of the Chongxin lineage's valuable time to discuss the future direction of guidance and salvation, I thank you all for your diligent efforts. Farewell!
Seventh Chapter: The Foundation of Fraternal Duty
##Ancient Buddha Nanping Daoji
January 16, 2009, the twenty-first day of the twelfth month in the wuzi year (Friday)
The Supreme Taoist Ancestor descends in presence,  
The Celestial Lord of Virtue renews the principles of order.
The School of the Revered Heart records the celestial texts,  
The Great Path guides through the principles of virtue and morality.
Ode to Encouragement
Ode to the Great Way and Its Constant Principles
To achieve greater elevation for all sentient beings, why must this be done? This is because the implementation of guiding principles in the human world requires all compassionate beings across the vast universe to integrate them into daily life. The fundamental ethics and moral principles of humanity must be elucidated and taught through innovative methods, thereby benefiting the human realm by applying the laws of the current era.
In guiding the myriad sentient beings towards cultivation and construction, the divine will of Heaven serves as the ultimate foundation. Therefore, within the Chongxin system’s work "The Constant Principles of the Great Dao," this framework is precisely aimed at achieving upward growth. Moreover, not a single detail is overlooked, truly deserving immense celebration and encouragement for the Chongxin system.
The Anticipation for Works on Moral Principles
Enabling the human world to implement a new framework of ethical principles and social order means establishing a system of regulations to govern all aspects of human life. When human conduct can meet ethical standards, it will bring about a clearer and more enlightened moral code for humanity. This is precisely the modern approach to propagating teachings that Heaven has long hoped to employ.
To achieve greater elevation for sentient beings, it is essential to implement these fundamental principles and ethics in daily life. Although sentient beings may understand the traditional principles of the past, they often struggle to genuinely apply them in practice. Moreover, these principles can be difficult to align with modern ethical standards and fail to manifest the moral framework of the ancient and exemplary traditions, such as the virtuous governance of Yao and Shun.
This is a matter of great concern to Heaven, necessitating a renewed implementation. In the present era, a new moral framework has been applied as the foundation, complementing the traditional ethical principles of the past. This is being reintroduced into the human world for its practice—a commendable and encouraging endeavor, indeed worthy of celebration and praise!
The Supreme Taoist Patriarch, the Celestial Venerable of the Tao and Virtue, bestows this exhortation and encouragement upon [you].
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Dao Hall of the Wuji, and the Chongxin Hall of the Imperial Decree.
On the twelfth day of the eleventh lunar month in the year Wuzi of the Tianyun cycle, during the Xu hour.
Congratulations to the Chongxin lineage for once again receiving the divine mandate from Heaven to compose the celestial book "The Eternal Principles of the Great Dao." It is hoped that all sentient beings can restore morality and achieve greater elevation. Well done, everyone. We have troubled Chongxin for some time now. Farewell!
Chapter Eight: Fraternal Harmony
## The Celestial Venerable of the Void's Written Strokes
January 20, 2009, the twenty-fifth day of the twelfth month in the wuzi year (Tuesday)
Namo, all beings are Tathagatas,
Our original teacher, Shakyamuni, bears them.
The Buddha's preface elucidates the principles of human relations,  
Expanding them across the world is only right and proper.
Preface
Preface to the Great Dao and Its Constant Principles
After sentient beings come to exist in the human world, they inevitably connect with others, mutually supporting, fulfilling, and caring for one another. This is an inescapable principle and the essence of communal living. Regardless of country, religious sect, or organizational unit, all apply the ethical norms and moral principles of the human world.
Mutual assistance is the foundation upon which people interact, and it serves as a norm that upholds human ethics and morality. This must be further reinforced through conscious human application to establish a framework of moral and ethical principles. Regardless of country or ethnicity, this remains the same. Every being comes together through shared causes and conditions, and it is essential to have the norms of human relationships in place.
Concepts of Social Order and Ethical Norms
The principles of morality and ethics are mutually upheld and adhered to, serving as the foundation for all spheres of human life. These principles are practiced within the framework of human relations and moral conduct, without neglecting other causal connections. As humans are considered the most sentient beings among all creatures, they collectively abide by these standards, which are sustained through the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues."
The human world was established to construct ethical frameworks, aiming to foster greater moral adherence among the descendants of Yan and Huang in the Central Plains. Today, in the declining era of human morality, all established ethical and moral systems are gradually eroding. Calamities for all beings persist without end, and natural and man-made disasters in the mortal realm emerge one after another. These are precisely the catastrophes brought upon humanity by humanity itself.
This leads to the formation of calamities that are difficult to resolve, which in turn affects the heavens' ability to follow the cyclical order of the Jiazi system. As numerous natural and man-made disasters arise, they directly impact the peaceful and comfortable lives of all humanity. Especially as disasters from heaven and earth continue to occur one after another, how can we realign the morality of all human beings and spread this transformation throughout the world?
The Great Cause of the Chongxin Lineage
Without distinction between Confucianism, Taoism, Buddhism, Christianity, or Islam, every religion and nation must invoke "moral principles" in practice to save the impending catastrophe. Only by doing so can the suffering sentient beings be spared from numerous disasters. This is what the heavens take as a warning and is the most urgent task of our current generation.
By reconstructing the ethical norms of the past through the "Great Dao's Guiding Principles," greater benefits are bound to emerge, enabling humanity to once again embrace moral standards. This manifestation of the "Great Dao's Guiding Principles" in the mortal world was jointly deliberated by the divine realms of all religions and is universally endorsed by them. It is thus presented as a preface of celebration!
Chapter Nine: The Way of Loyalty and Righteousness
##Namo Ancient Buddha Dipamkara
February 3, 2009, the ninth day of the first lunar month (Tuesday), Year of Jichou
The Founder of Buddhism, Homage to Our Original Teacher Sakyamuni Buddha, Descends to Inscribe the Preface.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Ultimate, and the Revered Hall of Heart Devotion under Imperial Decree.
On the twelfth day of the Eleventh Month in the year Wuzi of the Tianyun cycle, at the hour of Xu.
Alas! Here unfolds yet another entirely new situation, aimed at enabling sentient beings to achieve greater elevation. Thus, the "Yi Chi Chong Xin Tang" in Taiwan has been established to reconstruct the "principles of social order and ethics," implementing a humanistic world that benefits all, without distinction between the nations of the Middle Kingdom and those of the Western world. Having disturbed the Chong Xin lineage for a time, we shall meet again!
Chapter 10: The Deeds of Loyalty
## Void Golden Brush Wisdom-Opening Celestial Worthy
February 6, 2009, the twelfth day of the first lunar month in the year of Jichou (Friday)
Namo, descending in splendor from the void,  
The exalted virtue unites with ancient Buddhas of heaven and humanity.
The Great Dao's guiding principles are set forth in writing,  
Offering the mechanism of virtue and grace to all sentient beings.
Good evening to all saints, sages, and the fellow cultivators of the Wuji Great Dao Academy! Today, the three founders of the major teachings—Confucius, the Supreme Sage and Teacher of Confucianism; Laozi, the Supreme Dao Ancestor and Celestial Worthy of Daoism; and Shakyamuni Buddha, the Original Teacher of Buddhism—have personally descended to compose this work for the Chongxin lineage.
The "Praise, Commendation, and Preface" of the Great Dao's Guiding Principles represent a truly auspicious affinity. In the future, sentient beings will be able to reconstruct human ethics and morality, establishing a contemporary framework of ethical guidelines. This involves refining the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues" to align with the auspicious conditions of the present era, thereby creating a new normative framework for human ethics and morality.
With the reissuance of the works on ethics and morality this time, it is aimed at enabling future beings to better align with the law of cause and effect, as well as allowing the human world to reestablish moral standards. It is essential for all students of the Chongxin lineage to devote their full efforts, working together to achieve the aspirations of the Heavenly Realm, while also providing themselves with opportunities for ascension and growth.
Chapter Eleven: The Foundation of Trust
##Namo Xukong Shangde Rentiangu Fo
February 10, 2009, the sixteenth day of the first lunar month in the year of Jichou (Tuesday)
The Southern Sea serves as a barrier, protecting all living beings;  
The ancient Buddha authored the principles of moral order and their causes.
The Great Dao series unfolds across the cosmos;  
The principles of order are practiced as they truly are.
The Main Body of the Outline of the Three Bonds and Five Constant Virtues
Sentient beings inherently thrive and develop through communal living, which can be observed as follows: In the human world, coexistence serves to mutually fulfill and support one another. Naturally, for those who fail to abide by the rules, there exist mutual restraints and penalties. Thus, the principles of "moral order" serve as the foundation of the human world, and one must never transgress the framework of ethical norms and social duties.
Every sentient being must abide by the principles of moral order and ethical norms. It is essential for all sentient beings to follow these principles, as they mutually support and elevate one another, while also upholding human ethics and morality. Why must there be "moral principles" established as guiding rules? Precisely because, based on the foundation of communal society, it is necessary to adhere to established regulations and norms.
Every nation possesses its own fundamental principles and ethical norms, which form the standards of customs and traditions. Sentient beings abide by human ethics and morality, with these principles and norms serving as the foundation, enabling humanity to collectively adhere to regulations and laws. This is realized within the human world, and no individual can escape the constraints of these regulations.
Otherwise, for those who do not abide by the established rules and regulations, allowing them to casually transgress ethical and moral boundaries would render such rules utterly ineffective. In such a scenario, no matter how perfectly structured the regulations may be, they would become unenforceable. Among social beings with sentience, this would lead to undesirable behaviors of lawlessness. How, then, can we establish order and impose necessary constraints?
Fundamental Principles of the Three Bonds and Five Constants
Community life is built upon the collective adherence to shared principles, enabling mutual fulfillment. Once comfortable and convenient living becomes widespread among sentient beings, they often remain unaware of the hardships endured by those who planted the trees before them. They merely enjoy the present ease of resting in the shade, and thus fail to comprehend the dedication and arduous efforts invested by their predecessors in sowing the seeds for the future.
One cannot comprehend the myriad constraints of the past environment, nor appreciate how numerous reforms and changes have led to today's widespread comfort and enjoyment of life. The rules and frameworks painstakingly established by predecessors, combined with the customs and habits of the present era, have evolved into what is known in human society as "moral principles and social order."
How can such ideas and concepts be deeply rooted in people's hearts? It must be achieved through education and cultivation, passed down from the experiences of predecessors, generation after generation to descendants. Only then can the many rules inherited from the past be upheld, bound by principles and guidelines. It is essential to ensure that all human beings do not arbitrarily violate the constraints of these laws.
Hence, the establishment of penalties and sanctions for transgressions of the law emerged, forming constraints and controls over the erroneous behaviors of all beings, thereby aligning with the integrity of justice and equality. To clarify the transmission of education and moral instruction, it is essential to pass down the accumulated experiences of predecessors to future generations, which also serves as a method for perpetuating codes and regulations.
The Theoretical Concept of the Three Cardinal Guides and Five Constant Virtues
The human world is a communal society, in which every individual bears the responsibility, duty, and right to abide by and uphold the smooth operation of ethics. It is essential to establish a set of norms and principles that all can follow collectively. Moreover, if human behavior transgresses these ethical norms and principles, and others are similarly influenced to disregard them, it becomes exceedingly difficult to establish a comprehensive and effective system of governance.
It is essential to understand that the ethical framework of moral principles is something all humanity must collectively uphold, not merely a select few. While each nation and religion may have its own distinct rules, these serve as guiding principles. "Guiding principles" refer to the overarching regulations that govern all others. Thus, it can be said: "Guiding principles are the established rules."
This principle serves as the overarching guide, which must be collectively upheld and integrated as an indispensable part of life. To truly embody this principle in daily living, it is essential for all to mutually abide by, jointly undertake, and collectively safeguard it. Only in this way can we foster a nurturing environment that benefits all sentient beings and cultivates virtuous conditions for existence.
'Constancy' is akin to permanence, and also represents principle, meaning that humanity must possess education and cultivation. Humans are regarded as the most spiritual among all beings, and it is through learning and growth that they become truly human. If they do not adhere to principles and guidelines, they will remain ignorant like other animals. Why then are humans capable of developing correct concepts more than other animals?
Bound by the Principles of Human Relations
It is through the common principles of communal life that humans adhere to and uphold, enabling them to understand reason and guiding principles. Each individual must come to know what is permissible and what is not, what constitutes shame and what does not. One must not be like animals, unaware of shame or ignorant of what is permissible and impermissible.
It is natural for animals to be unaware of shame, as this is their normal state. However, humans, as higher beings, undergo education and cultural refinement, which form the foundation of being human. Thus, they are able to understand what "moral conscience and a sense of shame" truly mean. Among sentient beings, who can comprehend what shame is, and who remains ignorant of it?
There often exist obscure and difficult-to-understand delusions and obstacles. For sentient beings, such delusions and obstacles manifest as: "In communal life, there are rules and regulations!" The rules and systems of the human world must be collectively followed by all beings. If one transgresses these regulations, the transgressor will be punished as a warning against repeating the mistake.
When dealing with those who overstep boundaries, one must not make the mistake of thinking that punishment is the best deterrent. Sentient beings must cultivate a sense of shame toward such warnings. Shame serves as the boundary that should not be crossed, enabling sentient beings to understand that within the framework of rules, all conduct is anchored in this very "sense of shame."
The General Framework of Ethical Norms and Moral Principles
Let sentient beings understand that those who transgress will inevitably face the punishment of shame from their own conscience, and will also be penalized for their wrongful actions by the laws of the human world, with restrictions such as "imprisonment." The purpose is to first awaken their conscience through shame, and then to impose severe punishment through human laws, thereby depriving them of their freedom of movement.
This is a fair system that all social groups and sentient beings must collectively abide by. In the human world, where society is built upon communal living, regulations and guidelines have been established since ancient times for implementation. Sentient beings in the human world share common responsibilities, rights, and obligations to uphold the overall framework and rules of communal life.
There must also be mutual regulation among all beings, clarifying what is permissible and what is not! One must not transgress the norms of moral order. 'Ethics,' in relation to this moral order, governs human behavior and actions. In the present context, based on the public laws established in the past for the living environment of the human world, there must be the protection of national laws and regulations.
The Fundamental Functions of the Three Cardinal Guides and Five Constant Virtues
To prevent other nations from bullying and invading, so that all human beings can live comfortably and securely within their own countries; if sentient beings are unable to lead a peaceful and stable life, it will inevitably lead to numerous deficiencies and inadequacies. What humanity fears most is the lack of food supply, which affects their basic sustenance and well-being.
Under the principle that "food is the paramount necessity of the people," whether for humans or other sentient beings, ensuring an ample and uninterrupted supply of food is essential for allowing them to live in comfort and without worry. If there is a severe shortage of food supply, it will make it difficult for sentient beings to lead a peaceful life, let alone maintain basic sustenance and warmth.
When driven to desperation by hunger and cold, people are forced to take risks, turning to theft simply to survive. In such circumstances, all sense of shame vanishes. Human existence depends on a steady supply of food; without it, the implementation of moral principles, social order, and established systems becomes impossible to demand.
The Implementation of Moral Codes and Legal Statutes
The foremost necessity for the sustenance of sentient beings is the provision of adequate food and warmth, which binds them together in mutual survival. In the human world, beyond the essential supply of food, there are also needs such as "clothing, shelter, transportation, education, and recreation," ensuring that sentient beings do not fall into error or transgress the established norms and principles.
If one cannot first have food and warmth, then it is impossible to follow "moral principles, ethics, regulations, and rules," and there can be no nation or community. This holds true regardless of religious sects, social units, or family life: only with food and warmth can a stable society be established, enabling people to abide by systems and adhere to moral principles and ethics in their construction.
"The guiding principles serve as the overarching framework, while constancy embodies the underlying truth." The enduring adherence to these overarching principles and truths means taking constancy as the foundation. This applies to every nation, religion, organization, institution, business operation, and family life—all must follow the guiding ethical principles in order to genuinely implement and collectively uphold their essential necessity.
Twenty-Six Volumes of the Great Dao Series: The Fundamental Axis of the Great Dao's Guiding Principles
Establish rules and regulations to be implemented, and adhere to their principles together.
The Three Bonds, Five Constants, and Eight Virtues,  
The Four Anchors of morality shine with clarity and compassion.
All beings abide together in observance,  
Heaven and earth bestow blessings, not calamity.
This verse is shared with all sentient beings for mutual encouragement. In the first chapter of the twenty-sixth volume of the *Dadao Series Celestial Texts*, *The Guiding Principles of the Great Dao*, an overall introduction is provided. In the future, through the interplay of time and causes, it will surely bring greater fulfillment to the current generation of humanity and benefit all through the regulations of guiding principles and ethical norms! Thank you all for your hard work. Farewell!
Chapter Twelve: Trustworthiness and Reliability
## Void-Silver Pen Great Celestial Worthy
February 13, 2009, the nineteenth day of the first lunar month in the Wuzi year (Friday)
The Celestial Venerable of the Void Ascends to the Throne,  
The Great Dao's Principles and Ethics Are Strengthened.
All beings in the world abide together,  
Moral norms illuminate sincerity.
Holy Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and all cultivating scholars, good evening! Today, the Immortal Buddha of the South Sea, the presiding deity of the Great Dao Principles, has personally descended to compose this work. It provides a comprehensive exposition of the "Great Dao Principles," and in the future, further guidance will follow to ensure that all of you may understand. How, then, are the principles and guidelines of the human world defined?
Furthermore, the adherence to these principles extends beyond the demands of the human realm. Such causal conditions must also be observed in relation to the celestial realms. Therefore, the framework of ethical norms and moral duties is established through the mutual support of heaven and earth, making it essential for sentient beings with emotions to practice and uphold them.
Key Insight: Human survival inherently involves the collective nature of community living, the need to establish rules and regulations, and the necessity of compliance. Moreover, it requires an understanding of the sense of shame, which enables the establishment of norms and ensures the inevitability of shared governance and adherence. Imposing restrictions on personal freedom for those who transgress serves as a warning to all sentient beings, encouraging them to abide by the rules of human society, thereby fostering a life of stability and prosperity.
Chapter Thirteen: The Rituals and Protocols of Propriety
##The Presiding Deity of the Southern Heaven, the Sacred Emperor Wén Héng
February 17, 2009, the twenty-third day of the first lunar month, Year of Jichou (Tuesday)
Nanping Daiji descends to the mortal realm,  
Ancient Buddhas compose celestial texts in order.
The Second Chapter: The Great Dao of Social Order  
The Framework of Order Unfolds the Great Dao
The basic framework of moral principles and social order.
Sentient beings in the human realm naturally establish systems of governance and regulations, a practice common to all nations and religious traditions. These "regulatory frameworks" are mutually applied as guiding principles for the human world. Moreover, as sentient beings live within humanity and embrace religious faith, they adhere to and operate by the fundamental principles of human ethics.
Why do sentient beings establish ethical codes? This arises from the necessity of implementing "regulatory guidelines" among one another. Taking "principles as the overarching guidance," human society requires rules for mutual restraint. Thus, "ethical norms" are established in the human world for all to collectively abide by—this is the foundation upon which such norms are constructed.
Sentient beings must adhere to the principles of ethical norms and human relations. In the human world, all conduct would lack the means to implement regulatory rules without the framework of these norms. Why must human beings have management regulations and systems? It is because humans, as the most intelligent of all creatures, must align their actions with the "standards defined by human nature."
While sentient beings live in the human world, all their actions must align with the moral standards of humanity. When human behavior deviates from these standards, it must be subjected to punishment. For those who do not abide by the law, restrictions on personal freedom serve as both a warning and a means of education, to prevent them from repeating their mistakes.
The Framework of All Moral Principles
This is the primary function of "vigilance and edification": to impose a profound and unforgettable punishment and understanding upon those who do not abide by the law, while also serving as a warning to those who do. For sentient beings, it serves to restrain the behavior of those who disregard the law. Moreover, within the human realm, sentient beings inevitably influence one another through their actions.
Imitate when there is a model to follow, and think for yourself when there is none. Moreover, all behavioral norms for humanity must be implemented in daily life to cultivate virtuous actions. When people gather and live together in a region, it is also necessary to restrain those who overstep boundaries and curb improper behavior, so as to create a harmonious communal living environment.
The framework of social order is constructed upon the "Three Cardinal Guides, Five Constant Virtues, Four Social Bonds, and Eight Virtues," with the fundamental principles being "the ruler guides the subject, the father guides the son, and the husband guides the wife." This constituted the normative system of ancient times. Whether it remains applicable in the modern era must be reexamined and redefined, as today’s society has entered an age of "gender equality."
"The ruler guides the subject" is rooted in the era of ancient imperial systems and is implemented within every religious or organizational unit. It is essential to understand that the meaning of "the ruler guides the subject" lies in respecting the leader as the guiding principle. In group activities, the leader is responsible for all key successes and failures, enabling the collective to thrive.
One of the Three Bonds: The ruler guides the subject.
Therefore, the principle of "the ruler as the guide for the subjects" was based on mutual dependence, and within the moral consensus of ancient imperial systems, it is difficult to apply to the modern era. In today's world, sentient beings no longer adhere to the ancient imperial system, having now entered an era of elected governance. However, it is essential to recognize that while the ancient imperial system differs from the present era, both have their distinct contexts.
Behind all thought processes and constructs lies the same foundation: first establishing the principles of social order and ethics, clarifying them clearly before making adjustments. At present, "the ruler as the guide for subjects" should be revised to "the principle of loyalty and righteousness between ruler and subjects." Leaders must uphold righteousness, while those in subordinate positions must demonstrate loyalty, in order to align with the living habits, customs, and social conditions of all people today.
"A wife is honored through her husband, and a husband treasures his wife." Together, they form a precious couple. After marriage, they bear children to continue the family line, which is determined by the accumulation of good and bad karma from past lives, thereby extending the legacy to future generations. Before marriage, both men and women inevitably receive the care and upbringing of their parents.
Children are quite dependent on their parents, but they will eventually start their own families and careers after getting married. In today's era, if we only consider the traditional concept of "the father as the guiding principle for the son," the role of the father has gradually been replaced by the mother. The past was an age of patriarchy, but now it has evolved into "equal maternal and paternal authority," with both parents serving as role models for their children.
The Second of the Three Bonds: The Father as the Guide for the Son
It can be said that regarding the second principle of the Three Cardinal Guides, "the father guides the son," it must be revised to "parents guide their children" to be correct. As times change, laws and norms must also adapt. This reflects the shift from patriarchy to shared parental authority. The absolute authority of "the father guides the son" in the past no longer exists and should be amended to "parents guide their children."
This is said in light of the changes of the present era: while the ethical principle that parents serve as the moral compass for their children remains absolutely true, it is essential to recognize that the notion of "the father as the absolute authority over the son" has become outdated. It requires re-examination and adjustment. In this context, for the sake of future generations of humanity, there is a necessary imperative to reform and refine this principle in accordance with the demands of our current age.
In the past, it was commonly understood that "men manage external affairs while women manage internal affairs," a notion that no longer aligns with the ethical and moral standards of today's era. In contemporary times, both men and women share the responsibility of supporting the family's financial needs. Historically, the principle of "the husband as the guiding principle for the wife" placed the burden of providing for the entire family solely on the man.
The third of the Three Bonds: the husband guides the wife.
Men were once regarded as the sky and women as the earth, but why has this gradually been replaced by women's rights in the current era? In the human world, all modes of living have now entered an era of "gender equality, equal treatment, and shared responsibilities." At times, it is because women's capabilities even surpass those of men!
If one were to adhere to the traditional principle of "the husband as the guiding principle for the wife" and attempt to apply it to the new generation of sentient beings today, it would likely be difficult to gain acceptance. Therefore, it is necessary to readjust the old concept of "the husband as the guiding principle for the wife" and transform it into the principle of "harmony and union between husband and wife." Only in this way can we foster prosperous and happy families. Some may think that men’s rights have been stripped away? Not at all!
First, understand the hardships that women endure. Do not cling to outdated notions that women are married off to take care of the family—such ideas are truly perplexing! Try shifting perspectives and consider: with a bit of empathy, one can see that the bitterness and toil women endure are no less than those of men.
Moreover, for all the efforts, the additional toils and burdens, do you know for what they are undertaken? Merely for the sake of a man's "this one family"! It is indeed quite arduous; this is precisely why Shangdi has decreed the re-establishment of the regulations of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues."
Revision of the New Three Bonds and the Future
It is to enable all sentient beings to abide together, to revise and transform their thinking regarding the new Three Cardinal Guides, aligning with the needs of all humanity. In this era where fewer children are being born—a trend that will shape future lifestyles—it is imperative to elevate human quality, fostering a high-caliber population.
Sentient beings have already entered the phase of "genetic reconstruction" for cultivation and transformation. The lifestyle of humanity will no longer rely solely on parents in the future; it must be integrated through many aspects. It is essential to first embrace this concept and awareness, and to prepare in advance by understanding how to achieve greater self-elevation.
Therefore, one should not always rely on others to provide for all of life's necessities. Sentient beings are gradually entering the first level of technological civilization. This is the result of Shangcang's virtuous grace descending into the human world. Thus, the restructuring of the fundamental moral principles will not deviate from the norms of ancient ethics and morality; instead, it will further strengthen the basic concepts of sentient beings.
To understand the trends of the present era without overlooking the moral and ethical heritage passed down from ancient times is to establish a greater foundation of moral reliance for sentient beings. This foundation will gradually manifest in the human world, serving as the foremost priority for the moral enrichment of all living beings. This opportunity will arrive swiftly.
The time and circumstances have changed, yet the three bonds and five constants shall meet once more.
New regulations are enacted for implementation, establishing a new ethical moral ethos.
The four cardinal virtues and eight moral principles form the foundation,  
while filial piety, fraternal duty, loyalty, and trustworthiness, along with propriety and righteousness, serve as the pillars.
Integrity, shame, wisdom, benevolence, courage, and harmony unite,  
Establishing the seeds of morality in the human world.
This verse serves as mutual encouragement for all sentient beings. It holds the benevolent function of fostering greater upward growth in future moral standards, thereby benefiting the human world. In reverence for the divine grace of Heaven, it prepares in advance, offering sentient beings a better genetic essence, elevating all positive energies of humanity, and establishing a peaceful, strife-free pure land world—this we can await with hopeful anticipation! Thank you all for your efforts. May all be auspicious. Farewell!
Chapter 14: The Function of Ritual
## Void-Soaring Dragon Celestial Worthy
February 20, 2009, the twenty-sixth day of the first lunar month, Year of Jichou (Friday)
By chance, the void and karma meet,
As the brush descends to the mortal realm.
The Celestial Venerable presides over today's rotation,  
Expounding the eternal principles and profound truths of the Great Dao.
Saints, Buddhas, virtuous beings, and all fellow students of the Wuji Great Dao Academy, good evening! Today, the main author of *The Guiding Principles of the Great Dao*, the Ancient Buddha of Nanping Daoji, has personally descended to compose the second chapter: The Framework of Guiding Principles. Why does the Heavenly Realm seek to revise the ancient Three Guiding Principles? It is to help you all gain a renewed understanding of the ancient precepts and teachings.
It is precisely because it no longer aligns with the desires of the current era that such conditions and circumstances must be revised and transformed. The aim is to ensure compatibility with the living norms of sentient beings in today's world, thereby avoiding the accumulation of personal karmic obstacles and overstepping boundaries that would incur punishment—such outcomes are truly undesirable! Thank you all for your hard work. Farewell!
Key Insight: The ancient Three Bonds are difficult to integrate into the modern era. To better fulfill the needs of sentient beings today, it is essential to establish a new set of Three Bonds that can be practiced by all. This should align with all virtuous causes and conditions of humanity and serve as a code of conduct that distinguishes human beings from animals—guided by ethical principles and essential norms for implementation.
The transformation of the ancient Three Cardinal Guides into the new Three Cardinal Guides is as follows:
The ruler sets the standard for the subject: the core principle is the bond of loyalty and righteousness between ruler and subject.
The father is the guiding principle for the son: it is cultivated and refined into the principle of parents and children.
The husband is the guiding principle for the wife: cultivate harmony as the foundation — the husband and wife together form the guiding principle of union.
Chapter Fifteen: Bonds of Brotherhood and Sentiment
##Void Guardian of the World, Celestial Worthy of Literary Grace and Enlightenment
February 27, 2009, the third day of the second lunar month in the year of Jichou (Friday)
Homage to all sentient beings as Tathagatas,  
The Dharma of the Lamp-Lighting Mind naturally unfolds.
The Ancient Buddha descended to reveal the Great Dao scriptures,  
Renewing the foundation of moral principles.
Introduction to the Foundations of Moral Principles
Sentient beings in the human realm inevitably enter into communal life, a reality consistent across all nations and religious traditions. This is particularly evident in the Confucian tradition of the Central Plains, which established its foundation upon the "Three Bonds, Five Constants, Four Virtues, and Eight Ethics." Though these principles originated over two thousand years ago, contemporary society is gradually refining and adapting these fundamental norms.
It can be said that, based on the framework of ethical principles, in order for sentient beings in the contemporary era to identify with and necessarily abide by these standards, a set of fundamental tenets suited to the present age must be established. This is precisely what the New Three Bonds serve as the foundation for. The ancient Three Bonds were: "The ruler guides the subject, the father guides the son, and the husband guides the wife."
In response to the changes of the present era, the revised Three Bonds have been established as: "the bond of loyalty between ruler and subject, the bond between parents and children, and the bond of harmony between husband and wife." These principles align with contemporary trends, and the divine willingly revises such norms to provide compassionate human beings with favorable conditions and virtuous causes, enabling harmonious integration within the human world.
It is essential to adhere to the New Three Bonds: "the bond of loyalty and righteousness between ruler and subject, the bond between parents and children, and the bond of harmony between husband and wife." This enables sentient beings in the contemporary world to embody the spirit of loyalty and righteousness between ruler and subject. For a subject to be loyal to the ruler, the ruler must first be righteous toward the subject. In today's world, regardless of country, religion, organization, unit, or family, the leader is regarded as the ruler!
One of the New Three Bonds: The Bond of Loyalty and Righteousness Between Ruler and Subject
Implementing the "principle of loyalty and righteousness between ruler and subject" is also more in line with the present era. Here, the ruler serves as the leader who issues commands, and the principle that "the ruler sets the standard for the subject" requires the ruler to demonstrate benevolence, universal love, kindness, and compassion toward subordinates. This ensures that the ministers and officials have no worries about their future, which is the most fundamental duty of a ruler as a leader.
Furthermore, as I have remained loyal in every task assigned, meeting the overall needs of the organization and achieving satisfactory competence in handling matters without any adverse conduct, this ensures the genuine fulfillment of all functional benefits and prevents duplicitous behavior. This is the contemporary embodiment of the "Principle of Loyalty and Righteousness Between Ruler and Subject."
Without departing from the fundamental spirit of the Three Bonds, this constitutes an essential function to be fulfilled in the present era. It represents the grace bestowed by Heaven upon humanity, reforming and transforming all past regulations that were difficult to adapt to the human world, so that all nations across the great cosmos may faithfully implement them, thereby creating favorable conditions for virtuous growth.
The new ethics of "Three Bonds, Five Constants, Four Anchors, and Eight Virtues" are promoted within the human world as the aspiration of the Heavenly Realm for all sentient beings in the future. In times to come, four hundred million Buddhist disciples and over two million high-tech talents will implement these moral principles. Otherwise, even as technological civilization advances, humanity will not achieve true growth.
The Second of the New Three Bonds: The Bond Between Parents and Children
In today's world, the majority of sentient beings live within the framework of small family units. How can parents and children cultivate good affinities together? Humanity has always held the hope of pursuing the well-being of future generations. Parents and children support one another, live together, and pass on their legacy to posterity. This bond of familial affection between parents and children, which sustains family life, is precisely the most important aspect of the great way of human relations.
Can sentient beings understand that in a harmonious family life, it is essential for parents and children to live together; this bond of kinship and ethics is the same in any country—all children are raised by their parents, differing only in skin color, and all embody the modern interpretation of moral principles and ethical relationships.
In today's era of the nuclear family system, parents play a crucial role in the household. It is essential for both spouses to cooperate in jointly building a healthy and happy family life—what a wonderful way of living this is! Therefore, after any two beings in love become husband and wife, they should cultivate mutual affection, which in turn gives rise to future generations.
Why did the Chongxin Sect take root in Bade City? Bade City is located within Taoyuan County, which aligns with the historical connection of the "Oath of the Peach Garden." This represents a modification of the auspicious affinity with the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues." Since the year of Jichou, it has also been dedicated to constructing a framework for the adherence to human ethics and morality.
The Third of the New Three Bonds: The Bond of Marital Harmony
This concept of "harmony between husband and wife" is a crucial aspect in contemporary society. When both partners base their understanding of marriage solely on their own perspectives, it leads to a gradual increase in marital breakdowns. Although times have changed, maintaining a happy family requires mutual support, understanding, and tolerance from both sides. Only through such efforts can a blissful and fulfilling life be achieved.
All happiness in a family stems from the joint efforts of both spouses. Regardless of the nature of their past connections, as long as they hold firm in their understanding, the two can create a happy family. This in turn brings about greater fulfillment and fosters favorable conditions for nurturing and establishing a household. Thus, harmony and communication between husband and wife are essential.
The prevalence of high divorce rates in modern society is not a positive phenomenon! Marriage is a fundamental human bond, and divorce should not be taken lightly, as it profoundly impacts the family lives of both individuals in this lifetime. Sometimes, when the marital bond remains unbroken, lingering attachments persist—why must it come to this? Striving for the most harmonious resolution and avoiding separation altogether is the wiser path.
When husband and wife are in harmony, the family is happy. If they are not, the family becomes tumultuous, causing psychological stress for the children and other family members. This holds true for all couples without exception. While conflicts between spouses are inevitable, restoring harmony and joy after disagreements is crucial. Creating a happy and harmonious family not only brings fulfillment but also sets a positive example for children and future generations.
The Sublime Nature of Moral Principles and Causality
In the human world, the "principles of social order and ethics" are to be implemented. Furthermore, the Great Tao Celestial Books Happy Reading Club of the Chongxin Sect aligns with the extraordinary affinities of the present era, fostering the promotion of the Chongxin Sect across the universe. Therefore, you must dedicate yourselves to strengthening the practice of these principles, thereby achieving greater elevation.
It is precisely with "propriety, righteousness, integrity, and shame" as the foundational points. When viewed through this lens, there is partial overlap with the Five Constant Virtues and the Eight Virtues. The Five Constant Virtues take "benevolence, righteousness, propriety, wisdom, and faithfulness" as their benchmarks, while the Eight Virtues are based on "filial piety, fraternal respect, loyalty, faithfulness, propriety, righteousness, integrity, and shame."
The Taiwan region: It is precisely by taking "loyalty, filial piety, benevolence, love, trustworthiness, righteousness, harmony, and peace" as the benchmarks of the eight virtues. Moreover, in the overlapping sections, some are categorized as repetitions of the "three bonds, five constants, four dimensions, and eight virtues." This approach is based on the three bonds as the foundation, followed by the implementation of the "three bonds, five constants, four dimensions, and eight virtues."
All new life movements in this human world aim to promote the fundamental qualities of human life. If these qualities can be elevated, one may enjoy a noble and virtuous life. This elevation of noble character will inevitably manifest within the human world, specifically through the transformation of your DNA into the genes of RNA.
The Three Cardinal Guides are reconstructed with a new ethical framework.
The genetic makeup of all human races must be elevated and enhanced to foster a noble and virtuous living environment. To cultivate and transform human existence, this exceptional condition arises from elevating the very essence of our genes into noble character, enabling an understanding that "quality and character" are inherently interconnected.
The decline of morality among humanity is gradually becoming evident. Are you not concerned? In light of this, the heavens have revised and reformed the educational and cultural curriculum for the human world, hoping to achieve genuine educational advancement. Only then can the foundations of ethical principles be strengthened, enhancing the quality of life for sentient beings in the human realm.
By altering one's lifestyle habits, one can establish correct moral standards and concepts, thereby gradually achieving elevation and transcendence. This is also the primary task that Heaven has long anticipated! Although all sentient beings in the human world understand moral principles, they may not necessarily truly implement them in their daily lives.
As the ancients said: "The Three Bonds, Five Constants, Four Anchors, and Eight Virtues" form the foundation of the state and the essence of humanity. If these foundations have long since crumbled, how can ethical and moral principles be practiced? It is imperative to restore and rebuild them, reestablishing the true meaning of "the Three Bonds, Five Constants, Four Anchors, and Eight Virtues"!
The Benevolent Grace of the Jade Emperor, the Great Heavenly Lord
It is precisely the present-day Eighteenth Generation Jade Emperor, the Great Heavenly Lord, Xuanling High Emperor, and the Ancient Buddha of Heaven Covering, who in the mortal world during the Three Kingdoms period was Master Guan Yunchang. In his lifetime, he spared no effort in promoting the construction of the "Three Bonds, Five Constants, Four Virtues, and Eight Ethics." After his passing, people revered his spirit of loyalty and righteousness, honoring him as the "True Gentleman of the Five Constants."
Moreover, Guan Di temples are found all over the world where people worship, and the descendants of Huaxia are even more widely distributed across every region of the globe! After serving in heaven for over a thousand years as the Southern Heavenly Ruler, the Sage Emperor of Literary and Martial Virtues, he was jointly recommended and elected through the "electoral system" by the founders and sages of the Five Religions.
And having been honored with the sacred position of the Eighteenth Generation Jade Emperor, the Supreme Deity of Mysterious Spirit and High God, I have been deeply concerned about the rampant evil customs of the present era, wondering how to reverse this declining trend. Thus, I have entrusted the human world to carry out the promotion and propagation of the principles of moral order and ethics, with the necessity to purify and elevate all sentient beings.
Only through the Buddhist "construction of Consciousness-Only thought" can a true Pure Land on earth and in heaven be established, purifying every planet. This is the great virtue and grace of the Jade Emperor, benefiting all future human beings, providing them with favorable conditions and causes to ascend and progress upward, ultimately achieving transcendence and return.
The Three Bonds and Five Constants are established,  
A new ethical code is to be written.
Loyalty and righteousness between sovereign and subject form the guiding principles;  
The bond between parents and children builds the structure of inheritance.
Harmony between husband and wife is paramount,  
Bearing the responsibility to prosper the family.
Those who know perfect happiness  
Create well-being for the whole.
This verse is shared with all sentient beings for mutual encouragement; to help all human beings understand, what is the New Three Bonds? This precious set of conditions and causes, once refined, will offer greater growth and benefit to the present generation, and will also bring benefit to all compassionate human beings across the world. Well, thank you all for your hard work and heartfelt companionship in this endeavor. Thank you!
Chapter Sixteen: Principles and Sentiments
## Celestial Sovereign of the Soaring Phoenix in the Void
March 3, 2009, the seventh day of the second month in the year of Jichou (Tuesday)
The cause of revering the heart is truly sublime,  
The great Dao's principles descend to be fulfilled.
Composing a new threefold compendium,  
All beings with good karma shall cherish it together.
All Saints and Buddhas, virtuous beings, as well as the scholars of the Wuji Great Dao Academy, good evening! Today, the Grand Patriarch of our lineage, the Ancient Buddha Námó Rándēng, has descended once again to compose the third chapter of "The Great Dao's Guiding Principles," offering an analysis of the "Foundations of Guiding Principles." This will bring forth new ways of thinking and practices for the future human world, enabling the implementation of morality and ethics. Only in this way can we better fulfill the hopes of Heaven and reap greater benefits. Thank you all for your hard work. Farewell!
Key Sharing: Why Revise: The establishment of the New Three Bonds is precisely a manifestation of **Heaven's benevolent grace**, providing contemporary humanity with a guiding benchmark. It ensures that we do not deviate from the fundamental functions of human ethics, allowing for greater adherence through revision! Therefore, the new moral principles do not contradict the old ethical norms but align with the needs of sentient beings in the present era, serving as a source for enhancing family harmony, fulfillment, and happiness. Let us encourage one another in this endeavor!
The New Three Bonds of Heaven:
The Principle of Loyalty Between Ruler and Subject: A ruler must possess benevolence, virtuous character, and righteousness; subjects must demonstrate devotion, loyalty, and a sense of duty. Only then can a unit unite as one, achieve harmonious external expansion, share benefits with employees, and inspire everyone to strive together with common purpose.
The Parent-Child Bond: Parents serve as role models for their children; the conduct of parents shapes the behavioral standards of their offspring. This is a legacy carried through genes—children inevitably follow the actions of their parents. Such a foundation aligns with all favorable conditions for wholesome growth and virtuous karma.
The Harmony of Husband and Wife: When husband and wife are in harmony, the family is blessed; when they are at odds, the entire household becomes chaotic and will not prosper. A harmonious home brings success in all endeavors, while a quarrelsome one leads to stagnation in all affairs. In this present age, it is essential to realize: the wife finds honor in her husband, and the husband treasures his wife as a precious jewel.
Chapter Seventeen: The Conduct of Integrity
##Wuji Yuanjun  Ma Xiangu
March 6, 2009, the tenth day of the second month in the year of Jichou (Friday)
Homage to the opening of the world of emptiness,  
The ancient Buddha of supreme virtue descends from the heavens.
The Fourth Chapter of the Great Dao’s Guiding Principles:  
Ethical Norms and Moral Virtues Foster Universal Benevolence
The Fundamental Role of Ethical Norms
In the human world, it is essential to establish systems of governance and regulation, to be implemented by the multitude of beings, serving as the foundation for the human realm and all living creatures. Among these, humanity stands as the most spiritually advanced of all beings. As such, human beings should adhere to guiding principles in their daily lives and social management, grounded in the fundamental tenets of ethics and moral order, so that all may follow them in harmony.
If there is a lack of fundamental principles to follow, there would be no order in the human world. In communal life, for every nation and religious sect, regardless of any religion or nation, there must be systems of moral and ethical norms to prevent deviation from a life of comfort and regulation.
In the implementation of management systems, regulations are established and enforced based on the ethical and moral principles of the human world. This ensures that management norms are guided by institutional frameworks and that all adhere to the regulations of human society, without overstepping them. Should any individuals transgress these regulations, they must face societal judgment, supervision, and legal punishment.
If the transgression is excessive, it becomes necessary to restrict the actions and impose punishment, preventing free rein. If the transgression is too severe, one must consider whether such misconduct aligns with public opinion: Has it undermined moral customs and corrupted the proper order of human relations?
The Guiding Principles of Social Order and Ethical Norms
If this is the case! Having already lost one's freedom, one must inevitably face future public legal judgment, endure even harsher punishment for all crimes, and accept the ultimate restriction of life's end. At the same time, one will be condemned by the humanitarian world, and further, be deemed impermissible by the laws of heaven and earth. Such is the functioning of the framework of justice.
"Principles and ethics are the overarching framework and regulations," serving as the moral standards of human society. Such standards, as guidelines for conduct in the human world, must align with "principles and ethics." These are constructed through the implementation of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," which have long been upheld as the ancient civilizational framework of humanity.
These ancient civilizational codes, once implemented in the human world, have gradually deviated from their original intent. They have failed to establish a framework that humanity can consistently follow, leading to the predicament in today's society where "men lack loyalty and integrity, while women lack chastity and virtue." This is exemplified by the widespread phenomenon now commonly referred to as "affairs" or "extramarital relationships."
These human beings are unable to adhere to the principles established by the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues." If they fail to follow the basic guidelines of the human world, they will transgress the norms of human ethics and morality. Moreover, if they have already corrupted the wholesome customs and habits of society, they are bound to be spurned by the human world.
The Necessity of Ethical Norms and Moral Principles
For the overall society, it can be quite destructive to the virtuous social atmosphere; sentient beings must adhere to the regulations of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues" in order to act according to established principles. This serves as a model for the human world, and such exemplary conduct is precisely what one should practice personally.
In ancient times, the Three Bonds were established as the principles that "the ruler guides the subject, the father guides the son, and the husband guides the wife." In the present era, these Three Bonds have been revised into "the bond of loyalty and righteousness between ruler and subject, the bond between parents and children, and the bond of harmony and union between husband and wife." It is essential to adhere to the fundamental spirit of these new Three Bonds, which serve as moral norms for all humanity.
All sentient beings within the vast universe must collectively abide by the principles of ethical governance, implementing them in accordance with the inherent universal laws. Beings with consciousness may observe: other species of beings also live according to these ethical principles and systems. Among them, human beings stand as the most intelligent of all creatures.
One should serve as a model for all living beings, avoiding shortcomings and errors in setting an example, precisely because the opportunity to be born human is rare and must be cherished! Observe the people of the sentient world in this present era—they are precisely those granted great virtue and favor by Heaven, endowed with the precious chance and good fortune to live as humans in this world.
The Primary Functions of Ethical Norms and Moral Principles
If sentient beings fail to seize this temporal opportunity to follow and exemplify the teachings, and to rectify their own deficiencies and erroneous ways, the chance of being reborn as a human in the next life will be exceedingly slim! This is precisely why the Heavenly Realm, in this era, has allowed all primordial spirit Buddhas and disciples to descend into the human world and be born as people.
It is precisely to adjust the sentient beings of humanity, to change all past deficiencies, shortcomings, and mistakes. This is an opportunity bestowed by the grace of Heaven. If sentient beings fail to follow the principles and guidelines of the human world, they will be granted far fewer opportunities and favorable conditions in the next life to be reborn as humans. It is essential to understand: it is not easy to be born as a human in this present life!
This opportunity is truly extraordinary; however, if one fails to meet the standards of being a human in this life, there will be no chance at all in the next. Would anyone wish for such an outcome? Certainly not! Sentient beings must remain vigilant at all times, never overstepping the boundaries of moral conduct, lest they create karma with no room for redemption.
The Foundation of the Four Pillars, Eight Virtues, and Five Constants
The establishment of the New Three Bonds and Five Constants is intended for the descendants of Yan and Huang in the Central Land to follow. Other nations do not possess such codes and principles. Why then are such norms applied to the descendants of Yan and Huang in the Central Land? The norms of the New Three Bonds and Five Constants are bound to align with the practices of these descendants, while in other nations, such divine opportunities and favorable conditions may not necessarily exist.
It is constructed upon the "Three Bonds, Five Constants, Four Principles, and Eight Virtues," which must first be promoted from the Central Land to the entire world. Only then can we understand how the moral principles of heaven and earth operate, what the behavioral standards for all humanity are, and what the fundamental guidelines of the divine are. Through the interconnected and mutually reinforcing laws, these bonds and constants serve as the norms for human conduct.
Only then can sentient beings act in accordance with the principles of social order and ethics. If sentient beings transgress the laws of these principles, they will inevitably set a negative example, leading to rejection by others. Such individual misconduct, within the human world, signifies a failure to meet the standards of being human. How, then, can one proceed?
The practice of moral principles and ethical relationships.
Why does Heaven ordain that all sentient beings with emotions should act according to the principles of moral order and ethics? It is to differentiate whether one qualifies as a decent person by judging the correctness of all human conduct! Such conditions of karma have been implemented by the descendants of Yan and Huang in the Central Plains through the Three Bonds, Five Constants, Four Virtues, and Eight Virtues, practiced over this long span of time.
Some aspects have already overlapped; regarding the Four Dimensions as "propriety, righteousness, integrity, and honor," the Five Constants as "benevolence, righteousness, propriety, wisdom, and faithfulness," and the Eight Virtues as "filial piety, fraternal duty, loyalty, faithfulness, propriety, righteousness, integrity, and honor," while Taiwan adheres to "loyalty, filial piety, benevolence, love, faithfulness, righteousness, harmony, and peace" as its guiding principles, these address the different frameworks of the past.
To this day, it has been revised and transformed into a new framework for implementation, which is to enable sentient beings to comprehend the structure of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," allowing them to achieve fulfillment in their conduct and affairs in this life. Every sentient being can ascend and transcend, meaning that by handling all matters with perfection, it is precisely within their own grasp to achieve this.
Three Bonds, Five Constants, plus the Four Pillars,  
The Eight Virtues form the foundation of the Chongxin Society.
A new ethic serves as the guiding principle,  
Renewing moral codes to follow the Great Way.
Heaven's decree appoints the restoration,  
With reverence, the noble heart fulfills its true virtuous intent.
All sentient beings shall abide together,  
Spreading transformation to achieve a world of harmony.
This verse is shared with all sentient beings for mutual encouragement; it offers a new framework and approach to all aspects of existence in the human world. It also transforms past foundational structures, adopting modern methods for guidance, thereby fostering benevolent improvement for all affectionate human beings. Thank you all for your hard work and companionship in this endeavor.
Chapter Eighteen: The Four Knows of Lian
##Celestial Venerable of the Principle and Law of Emptiness
March 10, 2009, the fourteenth day of the second lunar month in the year of Jichou (Tuesday)
From the ethereal celestial realm, they descend and return,  
The silver brush of the great Dao unfolds its grace and virtue.
The Ancient Buddha of Supreme Virtue came to compose,  
The Great Path of the Void Sage was laid out in order.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Tao Academy, good evening! Today, the fourth chapter of "The Great Tao Principles" is being composed by the descent of the True Chairman of our lineage, the Namo Void Supreme Virtue Human-Heaven Ancient Buddha, the Void Supreme Being. This aims to implement the "Principles of Ethics and Morality," enabling sentient beings to understand how precious it is to be born into this world.
Regarding the lines, "A human life, hard to obtain, is now obtained; causes and conditions, hard to arise, have now arisen; wisdom, hard to sprout, has now sprouted," all of these can serve to foster greater growth in you. Moreover, in the human realm, whether one’s conduct and dealings are perfected or imperfect will determine the opportunity and favorable conditions for rebirth as a human in the future—this outcome is equally balanced, half and half.
Furthermore, within the moral framework, it is the divine will of Heaven that all sentient beings are granted the celestial opportunity and favorable conditions to be born as humans, offering them a fair chance to abide by these principles. By adhering to them, one can not only benefit oneself but also contribute to the welfare of all sentient beings, thereby cultivating wholesome causes and conditions for spiritual elevation. Only through this genuine return and transcendence can the true path be realized and practiced.
Key takeaway: Modern people often disregard ethical norms, believing that as long as they enjoy something, there is nothing wrong with it. Consequently, they frequently create negative karma, which inevitably diminishes their good fortune. This is soon followed by the arrival of retribution and calamity. If they fail to change their ways, difficulties will multiply, and they may not even be reborn as humans in the next life. This is the result of abandoning the fundamental principles of human ethics—what can be done about it? It is truly lamentable!
Chapter Nineteen: The Shame of Self-Reflection
##Void-Colored Cloud Immortal Maiden
March 13, 2009, the seventeenth day of the second lunar month in the year of Jichou (Friday)
The Southern Heaven's Sovereign prospers the Daoist path,  
The Sage Emperor of Literary Balance leads the writing's course.
Chapter Five: The Great Dao's Constant Principles
The Foundation of Filial Piety and the Virtue of Compassion
Filial piety is the foundation of humanity.
After sentient beings are born into the human world, they inevitably enter communal life. Although the living environments differ across nations, the principles of human ethics and morality are interconnected. This causal condition, which is passed down through filial piety regardless of any nation, exists precisely because of the reliance on a family unit.
It is through the nurturing and transmission of life from parents to children, with the continuation of generations as its foundation, that the "tradition of filial piety" in the human world becomes essential. How, then, can this tradition of filial piety be practiced in the human world, enabling sentient beings to appreciate the kindness of their parents and understand their "responsibilities, rights, and obligations" as children in providing for and bringing joy to their parents?
This is the fundamental nature of human beings, as well as a necessary concept to understand and recognize. It also requires sentient beings to hold the concept of 'family' in their lives. For any pair of parents, the children they give birth to are all their own: the flesh of their hearts, the pearls in their palms. There is no distinction of which child is better or which is worse!
All strengths, weaknesses, merits, and flaws are the karmic results of each individual. Within the descendants of Yan and Huang in the Central Plains, the inheritance of filial piety has long been governed by a set of standard principles. It can be observed that in the present era, the transmission of filial piety is based on "filial devotion as the foundation." Yet, how can "filial devotion" truly serve as this foundation?
The transmission of filial piety primarily relies on tradition.
It is precisely the mindset and conduct that sentient beings should embody in the contemporary era. No one can deviate from the inheritance of filial piety, as it forms the ethical foundation of the human world. This is because every human being is born and nurtured by their parents, especially as parents themselves inherit this legacy from their grandparents and pass it on to their children.
Therefore, the principles of filial piety form the ethical foundation of the human world. No sentient being can exist apart from the nurturing care of their parents. Every being is born and raised by their parents, and it is through this that they survive in the human world. It is essential to understand how to pass down the tradition of filial piety to future generations, serving as the cornerstone for existence in the human realm.
It also allows future generations to inherit and thrive, which is the fundamental reason why humanity continues to survive and pass on its legacy! And what is "filial piety" in the human world? Filial piety is a noble virtue, representing the respect, care, and love shown to parents and elders, enabling children to repay their parents for years of hard work and dedication.
Human beings, because they have the "beginning of filial piety," then come to "obey their parents." This kind of "obedience" is a continuous inheritance. Sentient beings, after practicing filial piety, exhibit a behavior of "obeying their parents." "Filial obedience" is the sincere gratitude of later generations, repaying their parents for the years of hard work and care in raising their children.
The Primary Functions of Filial Piety Transmission
An ancient saying goes: "Only when holding your own child do you truly understand parental kindness." This profound teaching illustrates the toil parents endure for their children—caring for them day and night, through scorching heat and damp cold, offering meticulous protection and nurture. Human existence relies upon parents, and "parents" are indeed two living bodhisattvas sent to the mortal world by Heaven.
In giving you meticulous care and devotion, they bear all hardships and weariness silently, never uttering a word about "how difficult it is." All of this is in the hope that their children can grow up safely and smoothly, establish families and careers in the future, and fulfill all their aspirations. This is the profound grace and virtue that parents pass on to their children.
It is truly "higher than the heavens, broader than the earth, and deeper than the sea"! Parents in this world of sentient beings are constantly concerned with every aspect of their children's lives. Even when their children are already seventy or eighty years old, they still hold them close in their hearts. In the eyes of parents, their children will forever remain little ones.
They are always the deepest concern in their parents' hearts. How do you feel about such parents? Can you truly understand all the sentiments in their hearts? In being born into this human world as a person, one shares with their parents countless cycles of karmic ties—both good and bad. Yet, regardless of whether these ties are virtuous or adverse, parents never truly dwell on such distinctions.
The root of filial piety lies in the practice of compliance.
From beginning to end, parents give to their children without complaint or regret, hoping that if their children can bring honor to the family, it will be their greatest joy. Even if this condition cannot be met, they still hope their children will not cause problems in society. Moreover, in their care and concern, parents always provide the best and most abundant resources for their children to benefit from.
Consistently providing the best for their children to enjoy and ensuring a comfortable family life—for parents, it often means being content with mere sustenance for themselves, never indulging in the finest comforts, but instead reserving all the best for their children. Is this not the case? Such is the heartfelt sentiment of parenthood, the unwavering care for one's own children!
Do you feel and understand the countless acts of affection and care your parents have given you? Can you truly comprehend them? Are you able to appreciate them deeply? And can you offer greater repayment in return? This filial devotion begins smoothly, without any hindrance—this is the very foundation of filial piety. Thus, "filiality begins, obedience flows unimpeded" without obstruction, which constitutes the most essential meaning of passing down the lineage through its branches!
After sentient beings are born into the human world, they live together with their parents, relying on and supporting each other. The bond between parents and children forms the very foundation that sustains a family, fostering mutual fulfillment and care among its members. In the world of sentient beings, the affection of parents for their children knows no distinction between self and other.
The practice of filial piety begins with bringing comfort and ease to one's parents.
In today's era, families tend to have fewer children, and each child is the crystallization of their parents' efforts, the apple of their eye, and a cherished treasure. There is not a single child who is not loved and cared for by their parents. Yet, as children, can we be grateful and reciprocate our parents' affection and kindness? This is an essential fundamental attitude in life!
The care that parents provide for their children is "higher than the sky, broader than the earth, and deeper than the sea." The devotion they offer is an unparalleled grace and affection, a natural outpouring of innate love. In the world of sentient beings, it is not only humans who practice filial piety; all living creatures are the same in this regard.
Each lineage is extended through branches of transmission, allowing one to find guidance in filial piety toward one's parents through this heritage. This is the "beginning of filial devotion and the smooth flow of obedience" for all sentient beings with affection. How to repay the nurturing kindness of parents with filial care is a fundamental principle of human existence, and this applies without distinction to all living beings in the myriad things of the world!
Does every being truly comprehend the depth of their parents' labor and nurturing grace? For the kindness of parental upbringing, in supporting their children's lives and cultivating their education, stems from a wholehearted desire to see them soar like dragons and phoenixes. Even if they cannot rise above the crowd, they should at least avoid bringing harm to the world—such is the heartfelt wish of all parents.
Filial piety and obedience are the bonds that fulfill human relationships.
In dealing with one's children, one must also adhere to this principle and not overstep these boundaries, for it is precisely what parents hope for: that "filial piety begins with smooth compliance," without any hindrance whatsoever. The continuation of the family line by parents marks the beginning of filial piety. After entering the human world, all beings will live together with their parents.
Every drop and every bit are interconnected, and thus there are parents who are the continuation of the bloodline, another reflection of the father and mother, and a copy of their genes. Within your blood flows the combined genes of both father and mother. Every being is born of parents, so what is the essence of these genes?
As children, we each inherit a part from our father and mother. The fusion and convergence of their genes bring about your existence. It can be said that between heaven and earth, no two beings are entirely alike. Every being is remarkably unique and excellent, and it is essential to be grateful for the nurturing and care provided by one's parents.
A replica of the parents' union,  
children carry the imprint of their genes.
Growing up with care and toil,  
Through painstaking efforts, virtue shines bright.
Filial begets filial offspring,  
Unfilial begets unfilial heirs.
Inheriting the virtue of filial piety to repay the profound grace of parental nurturing.
This verse! Let us encourage one another among all sentient beings; to construct the fundamental principles of human ethics through the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," enabling humanity to grow together and repay the kindness of parents—this is the very foundation of the great path of human relations. And how should we repay the toils of parental nurturing? Let us reflect carefully: How ought this be done?
Now, the painstaking care you devote to your children is precisely the same sentiment with which your parents once looked after you. Can you comprehend how earnestly they cared for you back then? Reflect carefully, and it will become clear! Have you ever experienced such realization? Ponder it deeply, and you will surely feel gratitude for your parents' toil and labor. Thank you all for your hard work in accompanying this writing!
Chapter 20: The Clarity of Shame
## The Celestial Worthy of Virtue Transmitted Through the Path of Emptiness
March 17, 2009, the twenty-first day of the second lunar month, Year of Jichou (Tuesday)
From the void descends upon the sacred heart, the dragon soars across the sky, guided by virtue and intent.
The Heavenly Lord ascends the platform today,  
Gathering with divine beings and all sentient souls.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Grand Chairman of our lineage, the Lord of the Southern Heaven, Emperor Wenhang the Sacred, has descended to compose the fifth chapter of "The Guiding Principles of the Great Dao." This chapter focuses on the "Inheritance of Filial Piety" as the primary cause and condition, serving as the initial installment of this theme. The next chapter will continue with "The Foundation of Filial Piety."
May the sentient beings of the human world, through the contemporary understanding of filial piety, gain deeper clarity and benefit all compassionate humanity. This will foster virtuous growth and elevation, as well as bring forth auspicious conditions for genuine progress and enrichment. It shall also serve as a guide for all future endeavors. Thank you for your dedication. May all be auspicious. Farewell!
Key Insight: Can we truly understand the hardships parents endure in raising their children? Can we appreciate the care and effort they devote to their offspring? One must experience it firsthand: only when holding your own child do you realize the depth of parental love. Filial piety must be practiced in a timely manner—do not wait until your parents have passed away and are no longer here before wishing to show devotion. By then, it becomes a case of "the tree may long for calm, but the wind will not cease; the child may wish to care, but the parents are no longer present"—and it is already too late! This must be kept firmly in mind at all times, never forgotten even for a moment.
Chapter Twenty-One: The Acquisition of Wisdom
##Void and Rosy Clouds Immortal Maiden
March 20, 2009, the 24th day of the second lunar month in the year of Jichou (Friday)
From the void, the teachings of culture and enlightenment arrive;  
The Heavenly Venerable reverently opens the hall of the Dao.
Chapter Six: The Great Path and Constant Virtues  
The Foundation of Filial Piety Bears the Weight of Virtue
Filial piety is the foundation of human virtue.
Sentient beings in the human realm must uphold the "inheritance of filial piety" to establish a fundamental basis for ethical and moral conduct. This inheritance provides a foundation for the practice of filial piety, ensuring its continuity. All traditions of filial piety in the human world are precisely the established regulations bestowed by Heaven, serving as the essential foundation for human ethics and filial devotion.
If there were no ethical principles and moral codes, how could the foundation of filial piety exist? How could it be passed down to future generations? It is through the genuine transmission and cultivation of ethical norms in the sentient world, anchored in the inheritance of filial piety, that the very basis of human relations is established. This fosters the growth of goodness and truly benefits humanity.
The bond between parents and children is an intimate one. It is believed that every parent gives their utmost, a hundred percent, in caring for and cherishing their children. Their devotion is meticulous and exhaustive, often accompanied by great toil. Indeed, every parent invests heartfelt care and affection in their children.
This kind of grace is truly "higher than the heavens, deeper than the earth, and vaster than the sea." Such devoted and heartfelt care, when viewed from the perspective of Heaven, is precisely the descent of a pair of living Bodhisattvas sent to look after their own children. Moreover, the children born of such joyful Bodhisattvas will never lack the love of their parents.
What is the fundamental cause and condition of filial piety?
Moreover, there is no need to distinguish between paternal or maternal love, as both share the responsibility of nurturing and upbringing. For their children, it entails ten months of pregnancy, three years of breastfeeding, and ten years of education before they can be raised into adulthood. Throughout this process, all aspects of life, education, and learning are passed down through the same genetic essence shared by both parents.
The essence of parental genes, regardless of its nature, is invariably passed down to their children. That is to say, what kind of parents there are, what kind of children there will be. Not a single trace of the parents' habits, tendencies, innate dispositions, personalities, or their ways of dealing with people and navigating the world is ever omitted—all are deeply imprinted in the daily lives of their children.
The customs and habits of human societies are shaped by the geographical and cultural conditions of each nation; that is to say, specific environments and traditions give rise to corresponding social practices. Conversely, each individual born into a different country naturally absorbs its unique customs and habits, aligning with the prevailing traditions and cultural norms of that land.
Regardless of the inherent genetic nature of each sentient being, once they descend and settle in different regions, they inevitably become influenced by the local customs and habits. Such influences often go unnoticed by those living within the same region. However, once they leave that area and begin living among people of different nations and races, these differences become apparent.
The transmission of the fundamental roots and branching veins of humanity.
One will experience various customs and traditions, which, under such influence, cannot be discerned without comparison. It is precisely through the "influence and conditioning of existence" among all sentient beings that such conditioning arises. This conditioning, in turn, stems from different lifestyles and diverse local customs and practices, affecting every sentient being in the same way.
Why do sentient beings share the same habits, tendencies, personalities, and innate natures as their parents? This arises from the deeply ingrained attachments that parents acquire within their own living environments, which distinguish between "pure attachments" and "defiled attachments." These distinctions give rise to various habitual patterns of existence, further shaped by each individual's accumulated karmic causes and effects across lifetimes.
The concept of filial piety, as it is passed down and contemplated, further evolves as you integrate into the customs and traditions of various regions, giving rise to diverse perspectives. Among these, the lineage of filial piety among the descendants of Yan and Huang in the Central Plains has been transmitted through the establishment of rites and music after the Zhou Dynasty. This allowed future generations to understand the principle of "ancestors passing it to fathers, fathers to sons, and sons to grandsons," which serves as its foundation.
This is the very foundation of filial piety among the descendants of Yan and Huang in the Central Land. This lineage of filial devotion has neither a beginning in the past nor an end in the future. Moreover, through the bearing and nurturing of children, parents integrate their own habits and ways of life into the lives of their offspring. Reflect carefully: aside from the innate nature that sentient beings are born with, how else are they shaped?
The fundamental influence of filial piety is deeply ingrained and pervasive.
Thus, it is formed, more or less, with shadows inherited from one's parents. If you do not believe it, you may observe carefully: every child is a replica of their parents. Moreover, in their youth, these traits may not be particularly evident, but as they grow older, they increasingly bear all the shadows of their parents.
This is especially true in terms of outward appearance, where one increasingly bears the shadow left by their parents, even becoming a replica of their parents' every behavior. In the process of living in the human world, the filial piety toward parents—finding joy in simple offerings—will also be passed down and imparted to future generations. The question is, can sentient beings understand how the replica of their parents comes to be?
Those with a keener sense of observation will undoubtedly seek to break through such habitual patterns. To truly transform one’s temperament and even elevate one’s level, it is essential to alter the underlying conditions—specifically, the genetic essence. Moreover, the foundation and transmission of human ethics and filial piety should be rooted in a life guided by compassion and genuine human connection, for this is the true path.
The essence of filial piety is passed down through generations.
The care and nurturing provided by parents are akin to two living Bodhisattvas bestowed by Heaven to watch over your entire life. Yet, how often do you truly appreciate these two living Bodhisattvas for their meticulous and unwavering care? Not always! It is common to take it for granted that parents should and must care for and raise their children.
If you hold such a belief, you must understand that nothing in this world is absolute. While raising children is the responsibility of parents, it is a natural and rightful truth that one generation passes on to the next, and people often believe it should be so. Through this, one may come to realize that in this lifetime, we are interdependent, born into the same family to share life together.
It can be said that the relationships between parents and children are shaped by karmic ties from past lives, not simply chosen at will. Only through profound mutual karma can one become a parent, child, or descendant within a family. Moreover, individuals inherit their parents' habits and genetic traits, further influenced by the accumulated karma and retribution from their own past lives.
The Foundation of Filial Piety Transmission
Human beings share the same genetic essence as their parents, which shapes their habits and lifestyle in this lifetime, effectively creating a replica of their parents. This allows you to pass on traits to future generations, continuing from one generation to the next. This encompasses all the blessings and misfortunes of the parents, as well as their genetic essence, which are correspondingly inherited by their children and descendants.
If one ponders carefully, how intricate are the karmic causes and effects at play here? It is profoundly difficult! Moreover, in such subtly arranged designs of heaven, as parents dedicate themselves to the toil of nurturing, can children truly feel gratitude? Can they "find joy in simple offerings," uphold the tradition of filial piety by caring for their parents, and thus set a noble example for future generations?
One should be grateful to one's parents for all the nurturing and care they have provided. If possible, one should attend to them morning and evening, regularly inquire after their well-being, and offer mutual support, repaying the kindness of one's parents. This is the fundamental duty of filial piety in human conduct, which must be sincerely practiced. It is the essential path of goodness and filial devotion for all compassionate beings, and this is the true way.
Filial children beget filial offspring; filial piety, passed down through generations, knows no bounds.
Two Bodhisattvas descend from the heavens,  
Watching over a lifetime, bestowing virtue and grace.
The foundation of filial piety is passed down through generations,  
Humanity is formed by adhering to ethical principles.
All sentient beings share a parent's heart,  
Nurturing children is nature's true art.
This verse is shared with all sentient beings for mutual encouragement; it lays the foundation of filial piety within the "Dadao Series Celestial Books," elevating the essence of "filial devotion" for all. It serves as a genuine guide for honoring our parents, a tradition that must be passed down continuously—from generation to generation, era to era, without end.
Chapter Twenty-Two: The Growth of Wisdom
##Wuji Erguan Shengdi
March 27, 2009 — First day of the third month, Jichou year (Friday)
The void bequeaths virtue, profound and deep;  
The phoenix soars through boundless skies, true and steep.
The Celestial Venerable convened with all divine beings and sages,  
Thus the great principles and eternal norms were established and composed.
Good evening to all holy Buddhas, virtuous beings, and the students of the Wuji Great Dao Academy! Today, the sixth chapter of "The Guiding Principles of the Great Dao," titled "The Foundation of Filial Piety," has been transmitted and authored by the presiding deity of our lineage, the Heavenly Lord of Literary Enlightenment and Guardian of the World, known as the Sacred Emperor of Literary Balance. It has been recorded in the "Great Dao Series of Celestial Texts," with the hope that all sentient beings may come to understand it.
Our genetic essence is shared with our parents, and is also the continuation of our past-life genes, interwoven with the customs and spirit of the present era. This forms the living habits, tendencies, personality, and innate nature of sentient beings in this lifetime. Do you understand? By carefully contemplating the subtleties within, one may come to realize that all creations of heaven and earth are by no means subject to the control of humanity. Thank you all for your efforts. Farewell!
Key takeaway: The care and effort our parents invested in raising us is higher than the heavens, deeper than the sea, and broader than the earth. Can we ever repay it? Not necessarily! As parents age, what they truly desire is the joyful companionship of their children and grandchildren, which brings them the greatest happiness. For those who are away from home year-round, a regular phone call to check in brings more joy than providing lavish material comforts. Do not let busyness lead to neglect—this is a crucial reminder to heed.
Chapter Twenty-Three: Benevolence and Virtue
##Celestial Maiden of the Void-Colored Cranes
March 31, 2009, the fifth day of the third month in the year of Jichou (Tuesday)
The Primal Cause descends in due time,  
The Primordial Lord arranges the Great Dao as deputy.
The Seventh Chapter of the Great Dao's Guiding Principles: The True Essence of Fraternal Duty
Brothers living in harmony is the foundation of the way of fraternal love.
When sentient beings enter the human world, they engage in communal living and form connections among families. A family is typically formed by parents and their children. In the future, relationships such as siblings, in-laws, and other relatives will emerge, creating a closely-knit network of kinship within this communal existence.
Furthermore, each person's living environment is centered around siblings. This is because, after sisters marry, they must rely on their husbands' families, taking on the burden of managing the entire household's daily life, shaped by different circumstances. Similarly, the sisters-in-law who marry into the family as wives of brothers are precisely the sisters from other households.
Upon entering the husband's family, one must care for its members. This unique bond marks the beginning of familial ethics and kinship, forming the foundation for human morality. It is the fundamental conduct of humanity: the root of fraternal duty, which also establishes the basis for brotherly affection. Such affection, in turn, is grounded in the relationship between sisters-in-law.
Whether brothers can show mutual respect and affection, and thus be described as "harmonious and united," is a question. As the ancient saying goes, "To fight a tiger or catch a thief, one needs one’s own brothers." Brothers look after each other and coordinate care for all aspects of their family’s daily life. Moreover, before reaching adulthood, siblings live together, fostering strong emotional bonds among them.
The foundation of fraternal duty lies in brothers showing friendship and respect to one another.
The bond forged through this period of living together can be described as "quite profound." It is only natural for brothers to live in harmony. Moreover, the essence of fraternal duty lies precisely in the mutual respect and affection between brothers, the harmony among sisters-in-law, and the care and love for nephews and nieces as if they were one’s own children—this is the righteous path.
The time spent living together in this manner is bound to end with separation in adulthood. In the days of shared life, it is inevitable that each sibling harbors minor grievances and disputes in their heart—it all depends on how each person releases their pressure! If it cannot be released, even while living together, what will become of them?
This results in certain gaps that often lead to irreparable estrangement, and may even cause too many irreconcilable frictions among brothers themselves. Additionally, if sisters-in-law hold differing views, their perspectives and approaches to each matter also vary, making it difficult to achieve mutual harmony, which frequently gives rise to quarrels and disputes.
This is precisely where the issue arises—how should it be resolved? It requires both brothers and their wives to set aside personal biases and work together to resolve matters harmoniously. Conflicts are less likely to arise between brothers themselves; when rifts do occur, they often stem from the relationships between their wives. This is frequently due to the different environments and perspectives from which each sister-in-law comes.
Brothers and sisters uphold the principles of fraternal duty and moral order.
Regarding "brothers showing fraternal love and respect, and sisters-in-law living in harmony," it is also because sisters-in-law may have different perspectives and opinions. This further involves the distinct rights, responsibilities, and obligations of each sibling, leading to differences in positions and viewpoints. Coupled with varying perceptions and beliefs, the interpretation of the same matter can differ significantly.
Under various differing perspectives and viewpoints, conflicts in values between the two sides inevitably arise. Why does this situation occur? It is essential to understand that each person's position, perspective, and differing opinions can create friction among brothers, which often becomes strikingly apparent at such times and frequently results in significant harm.
Furthermore, if sisters-in-law frequently argue over issues concerning their children, and if the children of brothers bully each other, leading to disputes between the brothers themselves, conflicts may arise from differing perspectives on the problem. However, if the brothers can approach the situation with the affection and bond of siblings, they will be able to embrace and resolve the matter harmoniously and completely.
Regarding the issues of disputes among these children, significant rifts will not easily arise. Such family problems accumulate bit by bit, and over time, many different issues emerge. These inevitably involve the rights, responsibilities, and obligations borne by both parties. If there are deficiencies or shortcomings—such as one contributing more while the other less, or one gaining more while the other less—conflicts may arise.
The estrangement between brothers and sisters-in-law was resolved.
In such matters, both sides are prone to become overly calculating. Furthermore, when it comes to disciplining children, each tends to indulge and favor their own offspring. This situation fosters estrangement between brothers, causing their mutual affection to sour. Add to this the meddling and instigation from sisters-in-law, and the principle of "fraternal duty" among brothers and sisters-in-law is utterly lost.
This is a situation where the families of both brothers, with their various perspectives and viewpoints, have given rise to numerous points of contention. In truth, it is no easy matter to become siblings. Often, it is precisely the good and bad karma from past lives that is implanted into the present time and space, allowing brothers and sisters to share the same family.
How precious is the bond of brotherhood! If you do not cherish it, in your old age, when you look back on past conflicts with your brothers, you will surely lament your own shortsightedness and regret that things should not have been so! You will come to regret that, in truth, there were no deep-seated grudges between you and your siblings—only trivial, petty matters!
How did it come to such an unbearable situation? Even the affection between siblings has been completely severed. In such circumstances, can we not reflect on the grace and care of our parents, and the bond among brothers and sisters? If only both sides could take a step back during past disputes, the world would become vast and open, making the sibling bond all the more precious.
The perfection of fraternal duty encompasses all its practical applications and functions.
Siblings share the same genes—how subtle and precious this bond is. Reflect for a moment: how many people in this world can truly be called your brothers or sisters? Can you cherish them? Can you uphold affection and loyalty? Can you stand by one another? Can this bond endure? Can it grow stronger? This is truly something all humanity must treasure!
How rare and precious it is for you to understand this extraordinary connection! Siblings share the same genes inherited from their parents, yet the affection and bond between them cannot be bought with money. Every parent hopes that all their children will love one another dearly and cherish their time together.
Can one truly comprehend such affection and camaraderie? This is a rare and precious connection in life. Otherwise, would it be possible for you to share the same genetic lineage as your parents' biological children? It is not possible! Nor is it a condition that can be attained simply by desire. Thus, it forms the reality that one cannot choose their parents or siblings in the first place!
'Fraternal affection' is the foundation of harmony, and 'the Way' is the bedrock of moral principles. Every sentient being is a child raised by parents; in the future, each will also become a parent to others. Moreover, one has siblings as well as the siblings of one's parents. Thus, every parent and sibling is a beloved relative.
The Function and Benefits of Fraternal Affection and Friendship
That is to say: the affection of uncles, aunts, and maternal uncles—these are the siblings of one’s parents, that is, your uncles, aunts, and maternal uncles. This is also the foundation upon which human relationships and social norms rely. If we consider that grandparents also have siblings, they become your great-uncles and great-aunts.
These various transformations of roles represent the affection within familial ethics, which is truly precious. Although this bond may span several generations, it remains the cornerstone that upholds human morality and familial ties. It connects siblings and their descendants, forming a coherent and continuous web of kinship.
Each person plays a different role. The children born to your parents are your siblings, and the children you bear are, in turn, siblings to your own children. This is precisely the universal principle of ethical order, the framework through which the virtue of fraternal duty is practiced. This layer of kinship is interconnected through both direct and collateral bloodlines.
Brothers and kin are bound together by the ties of survival.
Beyond shared genes, there are also intermingled genes from others, and one also bears children of their own. In the future, these children will in turn bear grandchildren, who become grand-nieces and grand-nephews. This layer of familial affection is precisely the great human moral path upheld by ancient ethics and passed down through generations! Within existence itself lies the profound affinity of kinship ties!
If we examine it from the perspective of human relationships: Can you and your siblings live together forever? No, you cannot. The great principle of human relations is precisely maintained and extended through the bonds of kinship created by these familial connections. It centers on oneself as the subject, with others as the object, and as one’s role changes, so too does one’s generational standing.
'Fraternal Duty' is the great path that sustains and upholds all human life, universally applicable to all sentient beings across every nation! Each person assumes different roles and positions within generational hierarchies, creating various karmic connections that interweave all benevolent and positive relationships among compassionate human beings.
The virtue of fraternal love is truly sublime, Siblings should cherish one another.
Together we grew from childhood's tender years,  
Now each to our own marriage bond adheres.
Children born of parents,  
Carry on the same genes in succession.
With filial piety as the foundation, all things harmoniously unite as one.
This verse is shared with all sentient beings for mutual encouragement. The previous discourse on the "Fundamentals of Brotherly Devotion" provides humanity with favorable conditions and virtuous causes to maintain the harmony of the entire family. These conditions aim to perfect the brotherly devotion among siblings and in-laws. The continuation of this teaching on brotherly devotion will follow in the next installment.
Chapter Twenty-Four: Benevolence, Virtue, and Righteousness
##Wuji Three Passes Sacred Emperor
April 3, 2009, the eighth day of the third lunar month in the year of Jichou (Friday)
The Venerable Celestial Worthy of the Law Governing the Principle of Emptiness  
A lineage of celestial texts, vast in virtue, endures.
A sublime cause has brought forth this work,  
To elucidate the great Dao's constant virtues and norms.
All Saints and Buddhas, virtuous beings, and the students of the Wuji Great Dao Academy, good evening! Today, the Vice-Chairperson of our lineage, the Wuji Yuanjun, Immortal Ma Gu, has descended to compose the seventh chapter of "The Great Dao's Guiding Principles," analyzing the 'foundation of brotherly respect.' This will transform your ideological perspectives beyond previous frameworks of thought, elevating the growth of your familial bonds.
Being able to transcend and grow time and again, and seeing that the moral principles and ethics of the current generation are gradually deteriorating, the heavens observe this and will draw upon ancient codes as a foundational framework, adapting them with modern thinking to achieve fulfillment. This enables sentient beings to experience greater familial harmony and elevation, allowing the moral principles and ethics of the human world to be practiced for a longer duration.
Key Insight: The practice of fraternal duty extends beyond just brothers; it also encompasses harmonious integration among sisters-in-law. As modern people say, sisters-in-law account for more than half the reasons for discord among brothers! Good sisters-in-law can jointly prosper a family; poor ones will quarrel until the household splits. Although nuclear families are now the norm, good brothers and sisters-in-law still support each other emotionally, maintain deep affection, and stay in frequent contact.
Chapter 25: Courageously Taking Responsibility
## Immortal Maiden of Embroidered Flowers in the Void
April 7, 2009, the twelfth day of the third lunar month in the year of Jichou (Tuesday)
Virtue's grace in the void, boundless and vast,  
Colorful clouds stretch to the horizon, limitless and vast.
The Immortal Maiden descends to compose the Book of Moral Principles,  
Filial Piety and Harmony Bless the Family with Wholeness.
Brotherly affection fosters harmony, a great bond of kinship.
In the family life of the human world, kinship affection serves as the bond that holds relationships together. The affection among siblings forms the foundation of the great path of human relations. This is the essence of familial ties and the fundamental principle of human ethics. How can this principle be put into practice? It precisely depends on whether each family upholds the virtue of fraternal harmony, which distinguishes the success or failure of its application.
If brothers and sisters can live in harmony with one another, there will be no friction, and harmony will be achieved. At the same time, conflicts and disputes will not arise. Even if disagreements occur, they can be resolved with a tolerant mindset, without insisting that one's own opinion is always right or making it difficult for the other to step back gracefully. Otherwise, the perfect harmony of familial affection will be compromised.
A truly good method is one that can facilitate all-round virtuous communication. But how can such communication be achieved? It requires that during disputes, one must understand all points of contention between both sides. Precisely by addressing the crux of each individual’s differences with tolerance, understanding, and mutual compromise, greater fulfillment can be attained. This is founded on the principle of "harmony through fraternal duty."
Brotherly affection serves as a model for the relationship between sisters-in-law. When brothers share a deep bond, it also fosters harmony among their wives. This is an essential condition for a newlywed couple’s union, as it contributes to the peace of the entire family. If such harmony cannot be fully achieved, the family as a whole may fall into disarray.
Woman: You are the auspicious star that brings fulfillment to the family.
This family may find it difficult to achieve a state of complete harmony and tranquility in their lives. When a new bride enters her husband's household, although the siblings share the same parents, each often possesses distinct habits, tendencies, personalities, and temperaments.
When relations are strained, it can affect the harmony of the entire family. From the perspective of the family, it is a crucial aspect if the new bride, upon entering her husband's family, can prioritize the well-being of the whole household and become a "blessing star that brings completeness to the family." So, how should a new bride conduct herself upon entering her husband's family?
It is almost inevitable that one brings their previous living habits into the husband's family, and such differences in lifestyle can often be incompatible. For a new bride to adapt to her new family and become a "lucky star who brings harmony to the household" is a rare and precious blessing for all sentient beings. This also requires the good karma of virtuous deeds from past lives to bring about such good fortune in this present life.
Women: They are meant to bring prosperity to the family, to be the auspicious star that perfects the household. But can this be achieved in your human world? Not necessarily! It all depends on whether each individual has accumulated sufficient virtuous karma from past lives. If a family is blessed with a perfect daughter-in-law who brings prosperity, it will undoubtedly be of immense help to all your efforts and hard work.
A perfect family fortune star is called a good daughter-in-law.
Otherwise, no matter how hard a man strives, if he lacks the blessing of a harmonious family, what achievements can he truly attain? It is believed that one's efforts will be greatly diminished without it. Moreover, the prosperity of a family arises precisely from the joint efforts of both husband and wife, which then fosters growth and flourishing. All sentient beings with affection yearn to be graced with divine blessings in their lives.
If one can marry a blessed star who brings completeness to the family, it is indeed the accumulation of merits from past lives that allows such a fortunate affinity in this present life. Such a person will descend into your home, working together to prosper the household. If you are blessed with such auspicious conditions, congratulations are in order! Do you also wish to become a "blessed star of a harmonious home" to bring prosperity to your family?
One must wholeheartedly attend to the entire family. This is a method that requires learning to mutually support one another in meeting the daily needs of the husband's family, from the elderly to the young, in their survival and daily routines. It is believed that every daughter-in-law aspires to become a "lucky star who brings completeness to the family," striving to contribute and serve as the backbone for the entire household, thereby prospering the whole family.
In today's era, a virtuous and capable woman must master a wide range of skills and talents, while also being adept in social interactions and handling matters with finesse and thoroughness. Do you find such conditions exceedingly demanding? Women of the new generation are no longer confined by the ancient notion that "a woman's lack of talent is a virtue."
Woman: Devoting a lifetime of youth without regret or resentment.
It is already out of step with the current era. For women of the new generation, it is essential to continuously learn and grow, while also balancing family responsibilities, fostering a harmonious and positive family atmosphere, and treating one's husband well, showing filial respect to parents-in-law, and maintaining good relations with sisters-in-law. Are you prepared for all of this? If not, are you willing to make the effort?
All achievements in this world are attained through learning, and it is only by becoming skilled through practice that one can handle tasks with ease—this requires diligent effort indeed! A woman spends her youth, giving of herself without regret throughout her life; truly so! A man must cherish the woman who devotes her youth to his family for a lifetime.
Since marrying into your family, I have not received any salary from your household. At times, I have even worked outside to help support the family alongside my husband. Thus, my contributions as a woman are by no means insignificant. Regardless of whether your family is rich or poor, and regardless of the blessings and circumstances you currently enjoy, this is simply the way things are. Please do not complain or lament!
A human life is a rare and precious thing, and it is also tied to whether one can care for the entire family, ensuring harmony and fulfillment in all matters, big and small. Since one is born a woman, if one still confines oneself to the ancient limitation that "a woman's virtue lies in her lack of talent," one will likely soon be cast aside. Moreover, we have now entered the civilized 21st century.
The virtue of fraternal duty is a sublime cause of harmony.
Human technology has long been capable of exploring the vast emptiness of the universe, yet some still cling to the outdated notion that "a woman without talent is virtuous"? In a family like yours, leading an ordinary life is the norm, and aspiring to achieve anything beyond that is exceedingly difficult! Today's modern women, in caring for their husbands' families, must first achieve harmony through the perfection of fraternal duty!
To set a benchmark as a "model daughter-in-law of the new era" that others can commend, thereby bringing prosperity to the entire family—I wonder if you can achieve such interpersonal harmony? If it seems difficult to attain in the short term, as long as you have faith and strive to learn, I believe every woman is capable of achieving it!
For every clever mother-in-law, she too began from scratch, learning bit by bit from knowing nothing at all. As a daughter-in-law, one must approach her with a "gentle tone" to seek her guidance on how things might be done better. Naturally, she will then teach you. Ask more, seek more advice, and gradually learn by observing and imitating—follow the example when there is one, and think for yourself when there is none.
If you often make mistakes in this regard and are scolded by your mother-in-law, do not hold resentment in your heart. Instead, you must speak even more kindly and seek her guidance, while also using sweet words to sincerely praise her for managing the household well. After a few times, not only will the bond between you and your mother-in-law grow significantly, but she will also no longer criticize you harshly.
The Process of a Daughter-in-Law's Learning
In the future, you will inevitably take charge of this household. In truth, every step along the way offers an opportunity for a daughter-in-law to learn, grow, and improve. Over time, everything will become familiar, and the harsh words of a mother-in-law will no longer be heard. By then, the diligent daughter-in-law will have matured into a mother-in-law herself, having gained much wisdom, and will be able to manage all household affairs with ease.
The mother-in-law had long since retired to a life of ease, no longer managing household affairs. Once her children grew up and married, she would step into the role of the mother-in-law she once had, thus becoming the future mother-in-law. Every woman who becomes a mother-in-law must first pass through the trial of being a good daughter-in-law—this is the shared experience and journey of "enduring as a dutiful wife to eventually become the matriarch."
A good daughter-in-law, after bearing and raising children, has already fulfilled her duties to her elders. The entire process begins with learning: she asks when she does not know, and once she asks, she masters it. She also takes this experience to heart, and after several repetitions, practice makes perfect. In this way, she herself becomes much more capable. All the capable and good mothers-in-law under heaven have learned in this very manner, starting out as capable and good daughters-in-law.
Do you not believe it? Ask your elders if this is the case—are you willing to give it a try? Just as siblings within one’s own family are generally able to love and care for one another, how can one then harmoniously and fully accommodate the various members of the husband’s family? To be able to perfect the relationships among sisters-in-law and brothers’ wives is to perfect the family itself. Treat this as a lesson for learning and growth, and do not harbor a condescending attitude toward your husband’s family.
A Perfect Family's Lucky Star - The Good Daughter-in-Law
You must understand that all your blessings and fortunes are merely as they are. Otherwise, every woman would wish to marry a good husband, but truly good husbands are few. Moreover, other women are quite discerning—the good ones are often taken early, leaving those who are not too bad to become your husband.
Otherwise, how could you be the "perfect family star—the good daughter-in-law"? It is precisely for you to prosper this family that you have been chosen. Regardless of whether your husband’s family is poor or wealthy, you must spend your life living together with all members of this family. This will be a great test for you.
One must apply wisdom and strive to learn and grow. It is important to understand that everyone develops through learning! Do not say that you are incapable of anything, for all skills are cultivated through learning. Gradually, you will master them. Recall your maiden days before marriage—did you know how to care for children then? You did not!
All of this is learned and developed after marriage, forcing oneself to bravely face problems and strive to learn. For what one does not know, guidance is sought from elders and experienced individuals. In the blink of an eye, one or two decades pass, and one becomes familiar with the habits of every member of the entire family, large and small, thus becoming a competent "star of family harmony—a good daughter-in-law."
Brothers show fraternal love and respect, and sisters-in-law foster even greater harmony.
The measure of whether your efforts are deemed passing or failing lies in your ability to grow and learn, and in how you apply the wisdom gained from that growth to foster harmony among your elders, siblings, and peers. These are the lifelong lessons assigned to you, and they constitute your report card—the very distinction between passing and failing.
Whether a family is harmonious and complete depends on the daughter-in-law herself—on whether she can foster harmony among siblings and maintain affection among sisters-in-law. Although one cannot choose the circumstances of their past life, they can choose how to conduct themselves in this life. Transforming a troubled family into a thriving one, thereby bringing fulfillment to the entire household, is a path that every daughter-in-law must walk.
Every woman who becomes a daughter-in-law hopes that her family, young and old, can live together harmoniously under the same roof, rather than bickering and quarreling all day long. Otherwise, it would mean failing in one’s lifelong duty and falling short of fulfilling the harmony of fraternal love. For a woman, this is what distinguishes whether she can bring prosperity to her family or not.
Harmony among sisters-in-law brings family fulfillment and prosperity.
Beyond the duties of a husband and wife, one must also attend to the various needs of all other family members, both young and old. Do you think this is too exhausting? Yet, a little fatigue will not be fatal. It is far better than quarreling endlessly over trivial matters or taking family disputes over property to court.
This also prevents the family from finding peace. Just imagine, how would your husband feel? And as the one caught in the middle between sisters-in-law and between mother-in-law and daughter-in-law, how could you bear to put him in such a position? You must understand: no matter which side your husband leans toward, he will offend someone. Could you, in the spirit of "harmony through fraternal duty," seize a greater opportunity to bring about reconciliation and fulfillment?
This will resolve all negative karma between mother-in-law and daughter-in-law, as well as among sisters-in-law, and foster favorable conditions for harmonious relationships. After such auspicious conditions have been nurtured over time, they will give rise to virtuous descendants who will follow your example in prospering the family. This is something you can create right now. Are you willing? You must strive diligently!
Times change, forging bonds of goodwill; brotherly harmony sows seeds of favorable destiny.
Sisters-in-law form a bond of good fortune,  
Uncles and aunts maintain a harmony of kinship.
A virtuous daughter-in-law lays the foundation for the family,  
Learning and growth are also within her reach.
Prosperity and blessings flourish in the household,  
But one must strive with one’s own strength to uphold them.
This verse is shared with all sentient beings as mutual encouragement; it elucidates the virtuous "fraternal harmony and familial accord" in the human world. Moreover, it addresses that for all daughters-in-law under heaven, whether one aspires to become a "blessed star of family fulfillment—a good daughter-in-law" or chooses to be a troublemaker—a wicked daughter-in-law—it is within one's own power to grasp and shape.
Chapter 26: Courage to Correct Mistakes
## The Venerable King of Boundless Grace and Vast Dominion
April 10, 2009, the fifteenth day of the third lunar month in the year of Jichou (Friday)
The great Dao's enduring principles are recorded in writing,  
Constructed by immortals and Buddhas within the Chongxin Hall.
Filial piety, fraternal duty, loyalty, trustworthiness, propriety, righteousness, integrity, and a sense of shame; wisdom, benevolence, courage, harmony, unity, and abundance.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden of Colored Clouds from the Void of our lineage has descended to compose the eighth chapter of "The Constant Principles of the Great Dao." This chapter addresses the karmic connections of "fraternal harmony and familial accord," particularly in relation to the fulfillment of modern women. Are you the auspicious star who brings harmony to the family—a good daughter-in-law—or are you one who creates familial discord—a troublesome daughter-in-law, causing disharmony between mother-in-law and daughter-in-law or among sisters-in-law? Do you think this is desirable?
Key Insight: The Star of Family Harmony—Your Name is "Good Daughter-in-Law." How can you and your mother-in-law achieve mutual respect, affection, understanding, and tolerance, leading to greater harmony? Precisely because she is your husband's mother, and you are her son's wife—both of you are among each other's closest family. By shifting perspectives and considering each other's feelings, you can create a harmonious and fulfilling life together!
Note: The prosperity of a family depends greatly on the wife. This is your lifelong responsibility, requiring dedicated effort to ensure its flourishing. As the helmsman, how will you steer the family toward prosperity? It rests on your endeavors. May every daughter-in-law find success!
Chapter 27 The Way of Harmony
##Rainbow Immortal Maiden of the Void
April 14, 2009, the nineteenth day of the third month in the year of Jichou (Tuesday)
From the void, destiny draws the noble heart; across the sky’s rosy clouds, virtue’s grace unfolds.
The Ninth Chapter: The Immortal Maiden Descends to Compose — Loyalty, Righteousness, and the Arrangements of Heaven
The essence of loyalty lies in its foundation of faithfulness and integrity.
'Loyalty' is fundamentally rooted in faithfulness and integrity, involving the unwavering commitment to see a matter through from beginning to end, ensuring its successful completion, and demonstrating steadfast perseverance throughout the process. Furthermore, the 'moral principle of loyalty' embodies the upright and undivided character of devotion, making 'loyalty' the standard by which all actions should be guided.
Every human being, throughout their existence in the world of humanity, must cooperate with others. In being loyal to people and devoted to matters, one demonstrates unwavering integrity in action. This righteous path of loyalty can genuinely manifest, allowing for the practice of loyalty to embody: a heart of steadfast devotion.
Loyalty means supporting the leader from beginning to end, remaining steadfast in heart and unwavering in purpose. This principle of loyalty must be upheld by individuals to embody the spirit of devotion. Humans are fickle creatures, and those who possess the "spirit of loyalty" are rare indeed! It is essential to be loyal in both matters and relationships.
If one cannot persevere to the end, it is precisely due to a lack of steadfast commitment to the spirit of loyalty. How, then, can one serve as a model of the "spirit of loyalty"? It is by upholding "loyalty and righteousness" as the fundamental principle, without overstepping or deviating from it. One must understand that the human world is bound together by chains of duty and chains of sustenance.
The Fundamental Principles of Loyalty
These two conditions are determined by the following principles: loyalty to people and affairs lies in being faithful to one's leader, without altering one's resolve for the sake of heavy gains; likewise, on the battlefield, it is essential to remain loyal to the nation, unwavering in determination and steadfast in heart. One must not change allegiance to the leader simply because the fortunes of war turn unfavorable. Throughout history, there have been many who have shifted their loyalties.
If we apply the rules of survival in the marketplace, loyalty should be directed toward the leadership of those in higher positions. However, if those in power lack virtue, it becomes impossible to establish a true sense of loyalty. On the other hand, when a leader is guided by benevolence and moral integrity, their virtuous influence allows subordinates to experience compassion and magnanimity, thereby fostering greater loyalty. In this way, loyalty to such a leader serves a practical and meaningful purpose.
Furthermore, when dealing with matters, it is essential to uphold "loyalty as the foremost, the Way as the support, and righteousness as the ultimate goal," which serves as the fundamental essence of loyalty and the Way. Whether a person has successfully completed even a minor task can reveal their usual attitude toward both conduct and work. By observing the origins and outcomes, one can discern an individual's commitment to the principles of loyalty and righteousness.
If one's loyalty remains unwavering, it is possible to connect with the "Star of Heavenly Loyalty" in the heavens, allowing for a future return to the realm of the Loyal Star System. Moreover, in today's world, people seldom speak of the "spirit of loyalty," often deviating from behaviors that embody this spirit. Those who have abandoned the spirit of loyalty frequently lack the determination and perseverance to see things through.
The essence of loyalty and the principles of life's path.
Therefore, there is no place for the "spirit of loyalty" in the heart. Why do sentient beings lack loyalty and righteousness? It is because they forget righteousness at the sight of profit and change their minds with shifting circumstances, thus lacking the spirit of loyalty. This kind of "loyalty" is a fundamental principle in conducting oneself and handling affairs. As the ancients said: "Taking someone's money obliges one to resolve their troubles"—this is an unchanging law.
In today's human world, sentient beings often accept wealth from others yet fail to help them avert misfortunes. This constitutes a departure from the faithful function of the spirit of loyalty—lacking both loyalty and trustworthiness. Consequently, throughout their lifetime, they rarely achieve a day of standing out among others. Acting without loyalty and betraying the trust of others prevents them from harmonizing with the loyal and righteous spirit of humanity.
It also deviates from the fundamental ethical principles of humanity. At the same time, due to fickleness and inconstancy, it becomes difficult to maintain steadfast beliefs, and there is a lack of unwavering perseverance from beginning to end in handling matters. Such individuals, deficient in the principles of loyalty and righteousness, are ubiquitous in the world! Observe the multitude of people in educational and cultural curricula—how many truly understand what "loyalty and righteousness" mean?
When considering whether a task can be truly and satisfactorily accomplished, or if it merely serves one’s own interests! If one then sets aside righteousness and duty, such an approach is disloyal, knowing only to prioritize personal gain. Such gains are quickly exhausted, yet no amount of money can buy back the essence of loyalty and righteousness—especially when harm has already been inflicted upon others.
The principle of loyalty finds its moral foundation in the eight virtues.
It is indeed difficult to remedy, for there are far too many such beings among humanity today! Why do people in this age lack the righteous path of loyalty? It is because they abandon righteousness for profit and change with every shift in circumstance! They are also unable to steadfastly uphold the profound principles of loyalty. At times, humans suffer betrayal from others who are "unbenevolent, unrighteous, disloyal, and untrustworthy"!
What thoughts arise in your own heart? If the roles were reversed, would you, driven by profit, forsake righteousness? Would you betray your innate abilities and conscience, abandoning loyalty to both people and duties? If such a person, would you be willing to work alongside them? I believe, for everyone, the answer is an absolute no!
Loyalty and righteousness require enduring commitment and steadfast perseverance; one must not be swayed by immediate gains and change their heart. Those who lack such loyalty and righteousness may find temporary satisfaction and enjoy a comfortable life gained through betrayal. However, they will have completely forsaken the "path of loyalty," even if they benefit in the present.
Such individuals, whose character and credibility have already been bankrupt, will be marked by Heaven with a great stain. The blessings for these disloyal and faithless people will soon be exhausted. This is a warning that all sentient beings must heed and avoid committing, lest they become objects of scorn and contempt.
The core of moral principles: the righteousness of loyalty.
From the "Foundation of Loyalty," one can observe the world of human morality. Whether one is loyal to the tasks entrusted by others depends on whether they are completed to the best of one's ability within their own capacity. If one's abilities are insufficient, it is essential to politely decline in advance rather than agree, to avoid making promises that are difficult to fulfill. Otherwise, one loses "credibility" and, in turn, forsakes the "righteousness of loyalty."
In addressing a single matter, one may inadvertently cause two adverse effects. It is essential to understand where the crux lies. Precisely: before making a promise to others, one must carefully consider it. Do not commit first only to fail in fulfilling it later, for this would first lead to a loss of trust, and then to a betrayal of loyalty and righteousness.
It is best not to engage in such matters, for "loyalty, righteousness, and trustworthiness" are interconnected and should not be taken lightly. To break a promise is to betray loyalty, and to fail in keeping one's word is to lose trustworthiness—this is a loss that outweighs any gain. Whether one can honor a promise as weighty as gold or is prone to making empty commitments reveals everything about a person: their loyalty, righteousness, and trustworthiness.
In ordinary times, is one worthy of others' trust? This is the difference between "making promises lightly and keeping few" and "a promise worth a thousand pieces of gold"! What kind of person do you wish to be? It depends on how you conduct yourself in life! Are you committed to seeing matters through to completion? Observe where the spirit of "loyalty and righteousness" lies! This is the obstacle that most people find hardest to overcome.
Loyalty, righteousness, and honor are cultivated virtues, for human beings are not all alike.
One kind of rice feeds a hundred kinds of people—each person’s actions are hard to match.
Loyalty and righteousness come to the fore,  
First established through trust and sincerity.
Consider thoroughly before making a commitment, and once promised, fulfill it with all your strength.
This verse is shared with all sentient beings to encourage one another; by mutually supporting and fulfilling each other among humanity, the spirit of "loyalty and righteousness" can be practiced. This benefits both oneself and others, and even enables one to demonstrate loyalty in matters and toward leaders, thereby fostering good causes and conditions for growth. Next time, we will discuss the "essence of loyalty" and encourage one another in this pursuit!
Chapter 28: Harmony and Perfection
## The Primordial Lord of Life and Destiny
April 17, 2009, the twenty-second day of the third lunar month in the year of Jichou (Friday)
The Sacred Hall of Reverent Heart honors two Sage Emperors,  
Promoting the Great Way and spreading its profound covenant.
The great Dao's guiding principles come to be written,  
The profound mysteries of Heaven's virtue and grace.
Good evening to all Saints and Buddhas, virtuous beings, and the students of the Wuji Great Tao Academy! Today, the Immortal Maiden of the Void Rosy Clouds from our ancestral lineage has descended to compose the ninth chapter of "The Guiding Principles of the Great Tao." The first half of the "Righteousness of Loyalty" has been elucidated in the celestial book, enabling the codes of conduct in the human world to achieve greater growth and enrichment.
This exceptional set of conditions and affinities is precisely why the Chongxin lineage employs modern vernacular language in its writings. This approach makes it easier for present-day human beings to comprehend all its meanings and implications! Thus, everyone can collectively abide by its guiding principles and reap wholesome benefits. Thank you all for your hard work. May everything be auspicious. Farewell!
Key Insight: Humanity must possess loyalty and integrity to establish a code of conduct for action. Why should one be loyal to one's country, to one's duties, and to one's promises? Only when human behavior aligns with the righteous principles of heaven and earth can one truly be called a person! Those who are disloyal and unjust are akin to beasts—they cannot be spoken of as human beings.
Chapter Twenty-Nine: The Foundation of the Dao and Its Virtues
## Void-Colored Spirit Immortal Maiden
April 21, 2009, the twenty-sixth day of the third lunar month in the year of Jichou (Tuesday)
The Void and the Infinite descend with reverence upon the heart,  
As a colorful crane at the horizon guides with virtuous grace.
The Tenth Revelation from the Immortal Maiden:  
The Practice of Loyalty in Action
Loyalty as a commitment to responsibility.
"Loyalty" means being unwavering and steadfast in one's commitment, remaining devoted to one's duties and leaders, and consistently upholding fundamental principles. Whether in a nation, organization, group, or religion, it is practiced with an unchanging resolve. Such steadfast and sincere conduct is consistently carried out, and this loyalty and integrity enable mutual support among people.
One must understand that every nation safeguards the well-being and comfort of all its people. Furthermore, in matters of religious belief, the ability to delve deeply into a single tradition, to steadfastly uphold one’s core convictions without wavering, is essential. In any group, organization, or enterprise where people work together, there will inevitably be leaders or managers—be it in religion, a community, an institution, or a business.
Everyone can use the phrase "the ruler is the guiding principle for the ministers" to illustrate: the ruler is the leader, the ministers are the assistants, and it is essential for rulers and ministers to support each other. It must be understood that in the present era, we no longer speak only of "the ruler as the guiding principle for the ministers"; it must be revised to "the principle of loyalty and righteousness between ruler and ministers." This means that the ruler exercises benevolence and righteousness toward subordinates, implementing compassionate care.
Subordinates must be loyal to the nation, organization, unit, or religious leadership they serve—this is the correct path. In all contexts—whether in any nation, religion, group, unit, or enterprise—the leader serves as the guiding authority. It is through the mutual collaboration and support between the leader and all subordinates that endeavors are advanced.
The Bond of Loyalty Between Sovereign and Subject
Are you in a nation, religion, organization, institution, or enterprise where those in higher positions can be called "sovereigns" and all subordinates can be called "subjects"? This ancient concept of "the sovereign as the guide for the subjects" must be reformed into "the bond of loyalty and righteousness between sovereign and subjects" to be the right path! This also aligns with what modern people advocate.
The times have changed. If we continue to adhere to the ancient codes and regulations, they can no longer compare with today's technological civilization and should have been revised long ago. Therefore, the Supreme Heaven has bestowed the Chongxin Sect lineage with the "Dadao Series Celestial Books," among which *The Great Dao's Guiding Principles* has been composed to carry out these revisions, providing all beings with codes and laws to abide by in the future.
Furthermore, regarding "loyalty in action," it is essential for every matter, whether it be an undertaking, organization, group, nation, or religion, to have a framework of principles and regulations that are upheld by all, from top to bottom. This means that the leader, as the ruler, must possess compassion and benevolent virtue to care for the daily lives and well-being of subordinates, ensuring they live in comfort and without worries for the future.
Regarding the principle of "the ruler guides the subject," it means that the ruler serves as the leader, while the subjects, as loyal subordinates, must devote themselves wholeheartedly to the nation, religion, community, or organization. They should strive to accomplish tasks with excellence, avoiding any deceitful or dishonest behavior. There should be no hypocrisy, slacking off, or, even worse, betraying one's own side.
The Principles and Conduct of Loyalty
If such a person is disloyal and unjust, they will certainly meet a bad end in the future. Therefore, it is essential that leaders themselves uphold benevolence, righteousness, and virtue, caring for all their subordinates. Only then can subordinates reciprocate with unwavering loyalty, allowing the practice of loyalty to be carried out to its fullest and most perfect extent.
In the human world, it is precisely through the mutual support of leaders and subordinates that order is maintained. It is essential to understand that those who adjudicate matters for various nations, religions, organizations, units, and enterprises—whether they are decision-makers, leaders, or those in charge—rely on their subordinates to carry out their directives. If there were only leaders without subordinates, how could anything be accomplished?
Will things be done perfectly? No! Otherwise, when all tasks are handled by a single person in charge, they would have to multitask extensively; and for one person, the work would have to be divided into many parts—wouldn’t that be too exhausting? It is essential to distribute all tasks among everyone, with each level of management taking responsibility.
With more people, it is easier to get things done, but does having more people necessarily lead to improved efficiency? Not necessarily! It inevitably depends on the leadership style of the decision-makers (those in charge at the top). Moreover, leaders and decision-makers must be well-informed, possess broad perspectives, and maintain clear logical thinking, while also relying on a team of capable individuals who can take responsibility at different levels to come together.
The Necessity of Loyalty as Action
To collectively brainstorm and bring a matter to fruition, it is essential for everyone to collaborate through division of labor, uniting even more strength to accomplish it perfectly. With one heart and combined efforts from top to bottom, even clay can be turned into gold—there is no mission that cannot be fulfilled. Can everyone grasp this principle?
We must unite as one, striving to achieve perfection in all endeavors. By pooling our collective strength and making concerted efforts, we require multifaceted harmony and goodwill among people. One should not fear making mistakes; rather, what is truly worrisome is the inability to devote oneself wholeheartedly to a task, leading to compromised outcomes. An indifferent attitude, carelessness, and perfunctory efforts must be avoided.
If it is this kind of problem, it will be impossible to achieve a satisfactory outcome. It is essential to devote oneself wholeheartedly to every matter, rather than dealing with it perfunctorily. At the same time, one should prioritize tasks and carry them out in stages. Have we truly given our utmost effort to a task? Or have there been disloyal actions in handling the matter?
It all depends on oneself—how does one view matters? One can also understand the extent to which each sentient being possesses "loyalty, righteousness, and integrity." If one is loyal to the matter at hand and acts with integrity, they will inevitably devote themselves wholeheartedly, striving to bring it to a stage of perfection. How much each sentient being has contributed to the matter is something they are fully aware of in their hearts!
The Foundation of Loyalty, Righteousness, and Brotherhood
If one does not adopt a mindset of "loyalty and righteous courage" to overcome problems, they will often grumble incessantly. What will others think of them? Next time, tasks will definitely not be entrusted to them! However, there are some who harbor a careless attitude and believe that not being assigned such tasks is actually for the better.
It is better to avoid trouble than to invite it, as this can reduce the burden of complications. Little do they realize that in the minds of others, they have already been placed on a blacklist. If a good opportunity arises next time, it will no longer be available to them. Is this an invisible loss for them, or should they consider themselves fortunate for having avoided trouble? Such people are everywhere!
For such beings among humanity, aspiring to ascend and transcend is simply impossible! Moreover, when it comes to matters requiring "loyalty, righteousness, and integrity," only by striving to achieve perfection rather than merely going through the motions can one elevate and surpass oneself. How much effort have you truly devoted? You know it in your heart, and others will also judge you accordingly!
At the same time, Heaven will also evaluate you—whether you are praised by others for your loyalty, righteousness, and integrity, or whether you are only capable of petty theft, muddling through, and perfunctory efforts. It depends on whether you approach matters with a spirit of "loyalty and courage," or with a mindset of drifting along, treating things as optional or insignificant. This is a common delusion and obstacle among sentient beings.
The Path of Loyalty as a Moral Principle in Action
Often, we think we have gained something; but in truth! Throughout your life, you have already lost many good opportunities, all due to a lack of loyalty and righteousness toward matters. Can sentient beings ever realize how many good chances they have unknowingly missed? And what can be done about it? When things come your way in life, can you truly devote your heart and strength to them?
Those who engage in deceitful acts, take advantage of chaos, or handle matters carelessly will all affect the quality of your future opportunities, as well as your chances of being reborn as a human in the next life. This is because a person who is loyal, diligent, and strives for perfection in all matters, even if they do not receive great immediate rewards, has already earned the recognition of others through their efforts.
"Fool! Do not think that others are unaware, nor assume that Heaven is blind to your deeds. Every single action is meticulously recorded in the field of your heart"—that is, stored within your eighth consciousness, the Alaya-vijnana, where it remains immutable. This serves as the standard by which your conduct throughout life is measured: have you remained faithful to the truth of matters?
Moreover, according to the records of Heaven, greater rewards will be bestowed in the future and in the next life. This is not limited to the present lifetime alone but accumulates blessings across countless cycles of rebirth. As sentient beings understand, striving to achieve perfection in all endeavors or fostering unwavering growth in religious faith is proven through one's own diligent efforts.
The spirit of loyalty and righteousness — to suffer a loss is to gain an advantage.
Don't steal chickens and fish on the sly, or you'll be the one to suffer in the future.
Others may look down upon you, but heaven and earth will remember.
In this life, one must strive to become a vessel of worth;  
Success and blessings are granted by heaven’s timely opportunity.
This verse is shared with all sentient beings as mutual encouragement: let the "practice of loyalty" complement the "righteousness of loyalty" discussed in the previous issue. Do not handle matters carelessly, assuming others will not notice—in the end, you may lose even more valuable opportunities. If you are not trusted by others, what a pity! Whether you devote yourself wholeheartedly to a task, and whether you carry it out with "loyalty and righteousness," will determine the rewards and returns you reap from your efforts.
Chapter Thirty: The Transmission of the Way and Virtue
## The Limitless Emperor of Culture and Prosperity
April 21, 2009, the twenty-sixth day of the third lunar month in the year of Jichou (Tuesday)
The Great Causality of the Supreme Heart of Wuji  
The Ascension of the Three-Pass Sage Emperor to the Platform
The great Dao's principles guide the creation of texts,  
Adding blessings and virtue to all sentient beings.
All Saints and Buddhas, virtuous beings, and the students of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden of the Void Colorful Crane from our lineage has descended to compose the tenth chapter of "The Great Dao's Guiding Principles," connecting "The Practice of Loyalty" with the previous chapter's "The Righteousness of Loyalty," to clarify how these two complement and reinforce each other.
One should cultivate the spirit of loyalty to achieve growth and elevation. This determines whether one will devote oneself wholeheartedly to tasks or merely go through the motions, engage in petty deceit, or muddle along. It is crucial for advancing to higher levels and realms in the future. If one continues with a careless and perfunctory attitude, then in the next life, one will not be reborn as a human but as a chicken, duck, fish, or the like, allowing one to continue muddling along and living a life of petty deceit—thus aligning with one’s current habits.
Key Insight: Loyalty and righteousness are intrinsically interconnected. If a person deviates from loyalty, they also stray from righteousness—this is the fundamental link between the two. It is evident in the conduct of the noble-minded: a person who is loyal is also righteous, while one who is disloyal is inevitably unrighteous. Thus, individuals can choose their actions and become people of loyalty and righteousness.
The New Three Cardinal Guides from the Heavens:
The Principle of Loyalty Between Ruler and Subject: The ruler must possess benevolence, virtuous character, and righteousness; the subjects must demonstrate devotion, loyalty, and faithful duty. Only then can a unit unite as one, expand harmoniously outward, share benefits with employees, and inspire everyone to strive together with dedication.
The Parent-Child Bond: Parents serve as role models for their children; the conduct of children inevitably mirrors that of their parents, a legacy passed down through genes. Whatever actions parents take, children are bound to follow. Such a foundation aligns with all favorable conditions for nurturing virtuous growth.
The Harmony of Husband and Wife: When husband and wife are in harmony, the family is blessed; when they are in discord, the entire household becomes chaotic and cannot prosper. A harmonious family leads to success in all endeavors, while a quarrelsome home brings stagnation to everything. In this modern age, it is essential to realize: a wife finds honor in her husband, and a husband treasures his wife as a precious jewel.
Chapter 31: The Inaction of the Dao
## Immortal Maiden of the Ethereal Void
April 24, 2009, the twenty-ninth day of the third lunar month in the year Jichou (Friday)
The void permeates the mortal world,  
while vibrant blossoms bloom with frequent smiles.
The Eleventh Revelation from the Immortal Maiden: The Foundation of Trust Is No Trivial Matter
Trustworthiness is the foundation of a person's character.
In the human world, the ability to carry out promises made to oneself and others serves as a foundation for trust, forming the basis of interpersonal relationships. This gives rise to distinctions such as "a promise worth a thousand pieces of gold" or "making promises lightly but seldom keeping them." Sentient beings in the human realm, across different times, spaces, and circumstances—whether in business, study, work, or social interactions—experience these dynamics.
In any city, one inevitably interacts and collaborates with others. Among these interactions, many matters require personal commitment and responsibility before they can proceed. Thus, by observing whether one follows through on their promises or tends to make empty commitments, it becomes clear whether a person’s character merits respect or invites disdain.
Moreover, a person who makes promises lightly and rarely keeps them cannot be trusted. It must be understood that the human world is shaped by human actions, distinguishing between those who are trustworthy and loyal and those who make empty promises. This distinction is built upon the foundation of credibility. People can be divided into two types: the "trustworthy" and the "promise-breakers," which serves as the basis for how others choose to interact with them.
When people make promises to each other, if someone is known for making empty promises and lacking credibility, can you trust those they associate with? If such a person cannot be relied upon or mutually affirmed, then one can hardly hold them in high regard. Under such circumstances, can the two parties possibly share a positive karmic connection? It is through trustworthy and reliable individuals that favorable karmic bonds between people are truly nurtured.
The Foundation and Practice of Credit
In the human world, it is essential to be able to trust one another. The distinction between "making empty promises" and "being trustworthy" lies in whether people can support each other or engage in meaningful interactions. Often, whether a commitment made between two parties can be fulfilled or not depends on the conditions of the promise at the time. This determines whether trust will be established in the future.
If one cannot fulfill a commitment, or after making a promise fails to carry it out reliably, it is essential to coordinate with the other party in advance. One must never wait until the last moment to back out or inform them! If the mutually agreed conditions cannot be met, such a person is what is described as "one who makes promises lightly but seldom keeps them."
Moreover, those who lack credibility, or are even unfit for association, are judged based on the trust between individuals, which is built upon the mutual ability to fulfill agreed-upon conditions and achieve satisfactory outcomes. If the conditions set by both parties cannot be implemented during the process, or ultimately cannot be completed, it is essential to first communicate and clarify with the other party.
By renegotiating the time and conditions to ensure mutual satisfaction for both parties, we can avoid the undesirable behavior of "making promises lightly and failing to keep them." Between people, it is the principle of "trustworthiness" that guides our conduct. Whether in business, work, or daily life, as long as one has made a promise, it must be faithfully fulfilled to avoid losing the trust of others.
Trust is the foundation of all human beings.
Consider carefully: do you wish to be someone who makes empty promises and lacks credibility, or someone who is trustworthy and reliable? Which kind of person would you choose to associate with? I believe most would opt to interact with those who are trustworthy, rather than those who make light promises and break them. Thus, relationships between people are built upon trust.
People of integrity can work together with mutual trust, and their responsible attitude in handling matters ensures successful outcomes and peace of mind. This is precisely the distinction between "trustworthiness and reliability" and "making empty promises with little sincerity"! In the 21st century, the essential needs of all human beings are food supply and livelihood occupations—these are the two fundamental distinctions.
In terms of the food chain, it is essential that different beings engage in various occupations, with each industry providing distinct transactional chains. The supply of food must be abundant and uninterrupted to be considered reliable and trustworthy. Correspondingly, there must also be a chain of vocational activities that support livelihoods, working in harmony with the food supply chain.
In distinguishing between "food supply" and "livelihood professions," it is understood that without food supply, there would be no need for livelihood professions. What both food supply and livelihood professions require is precisely the condition of currency—that is, the possession of money. This condition of currency drives the optimal fundamental function of both "food supply and livelihood professions."
Credit serves as the foundation for action.
If sentient beings lack money, they also lack the means to combine their livelihoods, and money is the most essential necessity for every sentient being. Without money, one cannot secure a comfortable and sufficient life, leading to a deficiency that fails to meet all the needs of existence.
This addresses the necessity of both money and credibility in life and interpersonal relationships. Money must be managed effectively, and one’s credibility in keeping promises to others often determines whether they earn others’ trust. If there is a shortage of funds, one must consider seeking financial assistance from relatives, friends, or other connections to overcome difficulties.
Whether one can receive help from others and overcome difficulties in times of need depends on whether one truly possesses "trustworthiness" in daily life. It hinges on whether one’s conduct and dealings in ordinary times are trustworthy, which determines the willingness of relatives and friends to assist you. As human beings often lack sufficient wealth, observe each individual: what are the karmic causes from past lives and the blessings accumulated in this present life?
Money and credit are mutually reinforcing. When credit is abundant, one is less likely to face shortages in wealth; if credit is lacking, the effectiveness of financial operations will inevitably be greatly diminished. Sentient beings often fail to understand how to amass wealth properly. It can be said: "Reliable credit" is a form of mutual fulfillment, and one should avoid becoming a person who makes empty promises and lacks integrity.
When you make a promise, you must keep your word.
The bond between people often hinges on nothing more than "keeping one's promises." To achieve greater harmony in human affairs, one must be able to uphold the commitments they have made. Failing to do so and becoming a person without credibility will lead to ridicule and contempt from others. You will be treated as an "undesirable contact," and your credibility will be utterly ruined.
Sentient beings must not make promises lightly; it is essential to have this awareness and avoid becoming a person without credibility. Thus, the phrase "trustworthy and reliable" distinguishes between being dependable or merely making empty promises. Once a promise is made to others, it must be faithfully fulfilled. Failing to keep one's word or making commitments insincerely is highly detrimental to oneself.
The heavens have already deemed you "unqualified" in the test of "integrity." This concerns whether you can truly ascend and transcend in the future, as well as whether you are trustworthy and reliable, or merely one who makes empty promises and lacks credibility—someone who will inevitably be scorned by others. In this human world, what is there about you that deserves respect from others?
One must be a person who keeps their promises, and in doing so, they will naturally attract more friends. When faced with difficulties or setbacks in the future, they will receive help from others and smoothly overcome challenges. This reflects mutual trust and support among people, as well as the affirmation of one's own credibility by others. Being someone whom others are willing to associate with makes one a welcomed individual.
Faithfulness serves as the foundation,  
Do not forget the promises made.
Commit to act upon promises made, for others are indeed a reflection of oneself.
A light promise often leads to little trust,  
And others, too, will not agree with such disregard.
To you, there is no faith nor reliance to be found;  
Difficulties and obstacles remain unchanged.
This verse is shared with all sentient beings as mutual encouragement: The "foundation of trust" among beings lies in the sincere fulfillment of promises once made. If difficulties arise that prevent one from carrying out what was originally agreed upon, it is essential to inform the other party and renegotiate the terms of the commitment, so as to avoid breaking trust. Thank you all for your efforts. Farewell!
Episode 32: The Compassion of Buddha
## The Supreme Martial King Yue Fei
May 1, 2009, the seventh day of the fourth month in the year of Jichou (Friday)
The Chongxin Daochang upholds the principles of human relations,  
In the form of the Vast Grace King of the Wuji.
Greetings to all sages and Buddhas,
This is the final chapter of the celestial scriptures in the year of Wuzi.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, within our lineage, the Immortal Maiden of Ethereal Blossoms has descended to compose the eleventh chapter of "The Guiding Principles of the Great Dao," elucidating the "Foundation of Trustworthiness" within the celestial scriptures. Whether one's commitment to each matter is grounded in "trustworthiness and reliability" or in "hasty promises with little faith" makes a distinction, enabling sentient beings to achieve greater growth and benefit. This, moreover, constitutes the foundation of "The Guiding Principles of the Great Dao." Farewell, everyone!
Key takeaway: Fulfilling promises is keeping one's word; making commitments without following through marks one as untrustworthy. In life, credibility is essential—it prevents others from looking down on you or cutting ties. Upholding integrity in all interactions not only earns respect but also makes one well-regarded. Which kind of person would you rather be?
Chapter 32: The Compassion of Buddha
## Immortal Maiden of the Ethereal Assembly
May 5, 2009, the eleventh day of the fourth month in the year of Jichou (Tuesday)
The void's cause and condition are truly sublime;  
A rainbow in the sky gives rise to virtue and meaning.
The Immortal Maiden Descends to Compose Twelve Chapters; Faithfulness and Sincerity Are Indeed the True Foundation.
Trustworthiness is the foundation of employing people.
"Trust" is a crucial cornerstone of words and actions. It can be said that a trustworthy person gains the affirmation of others and creates opportunities for mutual success. This is the primary foundation of interpersonal relationships. For a trustworthy individual, a single promise can establish the fundamental principle of "reliability and usefulness" between people.
In human interactions, if one can rely on each other based on a single word of promise, this forms the very foundation of trustworthiness. Therefore, in the world of human relations, mutual reliance on a person of integrity leads to genuine "reliability and trustworthiness," which is called: credit! Such individuals among humanity are also more widely welcomed.
Some sentient beings treat matters of trust with indifference, making promises they have no intention of keeping and regarding them as trivial, often treating them as mere jokes. Such individuals are characterized by making empty pledges and lacking credibility. When interacting with them, one cannot help but question their integrity and will not regard them with approval.
Is it that every time a promise is made, it cannot be fulfilled as pledged? What would you feel in your heart if you were to interact with such a person who makes promises lightly but rarely keeps them? It is truly unpredictable! One must believe that each encounter would be filled with anxiety when facing such an untrustworthy individual who makes empty promises.
Trust is built upon the foundation of words and actions.
They will be labeled as someone not to befriend deeply and will naturally be shunned by others. One must not make promises lightly to others; it is essential to fulfill what one has agreed to accomplish. Once one fails to act according to their word, they become untrustworthy. In the human world, such individuals are everywhere.
It is also unknown whether, after agreeing to help others, one must give their all; otherwise, one should not make promises from the start to avoid breaking trust with others and becoming a person who betrays their word. If you engage in business dealings with such individuals, you will live in constant fear, never knowing when you might be dragged down or betrayed by them, losing your reputation and facing ruin due to shattered credibility.
Between individuals, one must honor their own commitments and should not make promises lightly only to break them. Doing so not only bankrupts one's own credibility but also plunges one's life into difficulties, turning oneself into someone others refuse to associate with. Why bring such trouble upon oneself? It is important to understand that "trustworthiness," one of the eight virtues in the human world, is of utmost significance. It is precisely the mutual trust between people.
Among sentient beings in the human realm, when handling matters, a single promise can vary in weight—as light as a feather or as heavy as Mount Tai. To make a promise and then fail to fulfill it marks one as a person of shallow words and little integrity. If such a person gives you their word and you truly believe them, you would be mistaken.
Reliable Credit, a Precious Asset in Life
It is precisely because such individuals are not worth befriending deeply, as they can bring utter ruin to your life. Believe that even a single occurrence of such an event can bankrupt your credibility and destroy your reputation. This may not be caused by you, but rather by others' empty promises and lack of integrity, combined with your own lack of vigilance. This also reflects a lack of wisdom on your part.
Why would one trust such a person who makes promises lightly but rarely keeps them from the very beginning? There must be another approach to prevent this, to avoid being dragged down by others' empty promises. What are your thoughts on this? Do you wish to kill him? It’s not that serious, is it? Yet such a situation could lead to utter ruin, where one’s lifelong integrity and credibility are completely shattered.
If you form a deep friendship with such a person, how would you guard against it? First, consider your own credit and dealings with others for comparison—what can you do? Moreover, such untrustworthy individuals may promise with great ease beforehand, only to later make you taste every kind of bitterness—what can you do to them? Even if you wish to take them to court, what then?
The other party is merely guilty of making empty promises and breaking faith—a sin of betrayal! This is not such a grave evil; however, you have paid with the bankruptcy of your most precious asset in life—your credibility. While others may roam free beyond the reach of justice, what can you do? In dealing with such individuals who make light promises and lack integrity, it is essential to prevent wrongdoing and stop evil in advance, so as to prepare for the unexpected. This is indeed the righteous path!
Creditworthy and widely trusted.
A person who makes promises lightly but lacks commitment can severely damage another's lifelong credibility, as it is said: "Trustworthiness is a constant benefit." This can elevate and surpass basic advantages. Sentient beings often make grand vows, which serve as goals. If one can steadfastly follow these goals with determination, carry them through from beginning to end, and never make promises lightly, break commitments, or speak carelessly, then such vows hold true value.
Such individuals may appear somewhat naive in the eyes of others, yet they are the true pillars of talent in the eyes of Heaven. Precisely because they demonstrate genuine trustworthiness and reliability throughout their cultivation journey, they are judged more favorably by Heaven when evaluated. This is exactly how those who cultivate the Dao and fulfill their vows through virtuous deeds are assessed.
A person who is trustworthy and reliable is often more welcomed by others. Such individuals, once they promise you something, will certainly fulfill it; they adhere to their word to the very end. However, in the human world, such people are more likely to be deceived by others, yet they are the ones whose integrity is highly valued by Heaven.
For practitioners, it is indeed so: having chosen a religion to follow, one must remain steadfast for a lifetime, practicing with unwavering devotion. Do you aspire to be a faithful and reliable disciple? Throughout the cultivation process, there will be many methods to guide you. This is the great vow of fulfilling merits and aspirations through practice, and it requires even greater perseverance and single-minded dedication. Only then can one possess the strength of resolute and enduring cultivation.
Trustworthiness is the foundation of a person's character.
The lineage of the Chongxin Sect, throughout the past eras and circumstances, has been steadfastly fulfilling its duties and responsibilities as entrusted by Heaven. This is not merely for the growth of Chongxin alone; it is precisely because this lineage is greatly relied upon by Heaven as a vessel of the Great Dao. In every endeavor, it has endured numerous trials and tribulations, yet has remained resolute in seeing each through to completion.
Furthermore, transforming the impossible into achievable tasks is precisely how the Heavens, in their "faithful and reliable" trust in Chongxin, incorporate numerous unforeseen trials and tests, enabling the Chongxin lineage to turn the impossible into possible. Moreover, this year, the Year of the Ox, marks the beginning of a transformation, a reformation to correct past mistakes, deficiencies, and shortcomings.
Recreate and promote all sacred duties, allowing you to grow and refine yourselves, so that you may achieve genuine elevation. Can you once again turn the impossible into the possible? It is essential to apply the "faithfulness and reliability" affirmed by Shangcang. Everything begins from zero, growing from nothingness, to fulfill the expectations of Shangcang and the immortal and Buddha teachers.
If you can truly achieve significant transformation, then you are indeed faithful and reliable, capable of carrying out all duties, sacred responsibilities, and missions. The Heavens have already bestowed upon you abundant resources for spreading the teachings, and it is believed that you can propagate a vast expanse of new sacred duties of the Great Way, accomplishing self-fulfillment while also benefiting all beings. This is something to be anticipated!
The Foundation of Faithfulness and Usability
If you can steadfastly resolve to change all past inadequacies, deficiencies, and mistakes, this year should also bring significant transformation. In the seventh phase of the sacred mission to propagate and transform, we must rectify past shortcomings and errors, make up for all deficiencies in the Dao's work, readjust and implement the promotion of transformation, and reverently undertake the mission bestowed by Heaven to guide four hundred million Buddhist disciples back to their origin.
You have once again made sacrifices, providing a true foundation for the future. But who is the one who gives? Who is the one who sacrifices? Who offers devotion? Who grows? Who reaps the rewards? These are certainly not things that a mere figurehead can steal. The driving force behind your future achievements will be the trustworthy and reliable "Chongxin Brand" that is available to you.
Twelve years have passed, and soon we will enter the thirteenth year of this grand era of transformation. All the immortal and buddha teachers of the Chongxin lineage also look forward to the commendation of "Faithful and Reliable" bestowed upon Chongxin by the heavens during this period. This recognition will provide the Chongxin lineage with a genuine opportunity for elevation and transcendence in the future. Are we all willing? Only through our full dedication can we achieve the fruits of our efforts!
The foundation of trustworthiness lies in one's own reliability.
Outsiders laugh at your foolishness and great folly,  
But Heaven surely favors you.
In this life, one must honor commitments—never make promises lightly or act with dishonesty.
It will become increasingly painful when others do not cooperate with you.
This verse is shared with all sentient beings for mutual encouragement; it is trustworthy and applicable, reflecting the growth process of the Chongxin lineage. In the seventh phase of the great sacred mission during the Year of the Ox, it will be faithfully propagated and promoted throughout the world. May the new spring bring auspiciousness, and may wealth flow abundantly to Chongxin, as everyone hopes for!
Chapter 33: The Compassion of Confucianism
## Wuji Chenghuang Dijun
May 8, 2009, the fourteenth day of the fourth month in the year of Jichou (Friday)
The Rainbow Immortal Maiden descends from the void,  
The Wuji Controller of Fate aligns with the Dao's command.
The year Jichou brings a great transformation of the heart,  
It is fitting to cultivate and uphold the principles of broad transformation.
All Saints, Buddhas, virtuous beings, students of the Wuji Great Tao Academy, and cultivating scholars, good evening! Today, the Rainbow Immortal Maiden from the Void of our lineage has descended to compose the twelfth chapter of "The Guiding Principles of the Great Tao" for the Spring of the Year of the Ox. This chapter conveys the affirmation from the Heavenly Realm that "sincerity and trustworthiness in upholding the heart are commendable and applicable," guiding your efforts in propagating and enlightening others this year.
In principle, there should be many high-tech talents returning to gather within the Chongxin Sect lineage to promote and propagate its teachings. It is hoped that everyone must strive to change past shortcomings, deficiencies, and mistakes, transform their temperament, and elevate their spiritual level. Only in this way can there be mutual fulfillment for those who return with good affinity, while also enabling higher-level elevation—benefiting both oneself and all sentient beings.
We hope that everyone will come together to carry out all sacred missions to perfection. It is essential that we "share the same intention and unite as one" in order to truly expand and promote these endeavors. Otherwise, what can be done about the seventh phase of the sacred mission? Only by genuinely progressing upward can we cultivate favorable conditions and good causes, benefiting both ourselves and everyone involved.
Key takeaway: Trustworthiness is credibility; one who fulfills every promise made is respected. As the ancients said: "A promise once made must be fulfilled with utmost effort." Nowadays, even with written contracts in black and white, people may still fail to honor their commitments and break their word—what can be done? Guard against such risks in advance to avoid suffering heavy losses when it is too late for recourse. Such situations occur frequently in today's world!
Chapter Thirty-Four: The Universal Love of Jesus
##Void Spiritual Immortal Maiden
The void's causes and conditions run deep and profound,  
With the radiant spirit's virtuous intent forming the framework.
The Thirteenth Chapter of the Great Dao's Guiding Principles:  
Ritual and Ceremony Achieve Their Form.
The rituals of propriety are the great bonds of human relations.
When sentient beings enter the human world, they are guided by the "rites and rituals" as their code of conduct. "Rites" refer to proper behavior and attitude, which form the fundamental cause and condition of this principal framework. The human world is regulated by such rituals, allowing etiquette to be practiced through ceremonial norms. This is essential for all nations and religions across the vast world.
This set of rituals establishes various ceremonial norms, where the essence of etiquette lies in upright and proper conduct as its foundation, thus forming the ritual framework. It also regulates the behavioral standards for humanity, with each nation and religion formulating diverse rituals to manifest the principles of the human world through structured norms.
Rituals serve as a model, with exemplary rituals established as standards, becoming mutual guidelines for sentient beings to follow in etiquette. Through these rituals, etiquette is aligned with humanistic norms, presenting a model of propriety that demonstrates order and purity. This is manifested in both religion and statehood, serving as a standard and norm.
The code of conduct in the human realm also follows this exemplary standard, which serves as the fundamental framework for all sentient beings. Without such a framework in the human world, there would be no rituals or guiding principles. What direction, then, could humanity rely on? The "foundation of propriety" in the human world encompasses a set of principles that every being must collectively uphold.
The Essence of Etiquette in Interpersonal Conduct
To act with rectitude is to allow different religions and nations to adjust their varied behaviors, thereby achieving refinement, transformation, and evolution. Thus, ritual, as demonstrated through its foundational role, enables sentient beings to follow established rites without overstepping boundaries. If a large group gathers without the guidance of ritual norms, only disorder will be seen.
Yet it is difficult to perceive the established rituals and norms; these rituals are formulated by human beings. When people gather together, if they can follow these established norms, it brings about uniformity and order, preventing chaos and disarray. The formulation of rituals and regulations is compiled by predecessors and collectively upheld by later generations.
Only then can one adhere to the rituals of propriety, meaning that all religions or nations have different established etiquettes and regulations. The rituals of propriety serve to organize the scattered and chaotic aspects of human beings into a unified and orderly state; this is the regulation, the ritual, and indeed the essence of propriety itself. It is precisely what all sentient beings of affection must follow.
The code of conduct in human society is to follow the "principles of propriety" as a standard, thereby establishing a comprehensive system of rituals. Every human being must align their behavior with these principles. Without the "rituals of propriety," there can be no orderly collective institutions. Regardless of nation or religious affiliation, all people must adhere to the various established etiquettes.
The Functions and Roles of Rituals
Can you understand how a nation or religious community observes codes of conduct through "ritual protocols"? What are their standards and levels? Different nations and religious groups, depending on their regions, follow distinct protocols, revealing their respective levels, realms, and etiquettes!
This is: to let all human beings judge whether to abide by it collectively? This demonstrates the level of knowledge within a unit, group, religion, or nation! It becomes clear why there must be "rituals and protocols"! It is essential to adhere to the established rituals and protocols, thereby manifesting a high standard of conduct.
Moreover, it enables sentient beings to willingly draw near, which is also a fundamental condition for guiding and perfecting them. This involves leading human beings to follow the rituals of propriety. "Propriety" signifies upright and proper conduct, an attitude of strict adherence to rules, and actions carried out in an orderly manner. In essence, it is a code of behavior characterized by purity and integrity.
The Observance of Rites is the most fundamental principle for all human beings, existing within every nation, religion, organization, and institution. This is also true for the Chongxin Sect. Before the celestial scriptures were composed, your formation in ranks to welcome the divine presence precisely demonstrated the system and all ritual norms of the Chongxin Sect.
The observance of rites ensures proper conduct and dignified demeanor.
This standard is not only for the observation of human beings, but also for the celestial beings and buddhas who descend to witness it. Through the solemnity and orderliness of the "rituals and ceremonies," one can understand the state of a religion, organization, or institution—its realm and level. For the Chongxin system, the "rituals and ceremonies" are of utmost importance.
If the Chongxin system lacked a uniform "code of ritual etiquette," what would you think of it? It would be like a heap of loose sand, devoid of any solemnity or presence. How then could we "establish the standards of the Apricot Altar"? Why was it necessary to formulate the rules of etiquette right from the founding of the Chongxin system? It was only after several rounds of revisions and adjustments that the current code of ritual etiquette came into being.
Do you believe it is applicable? Is it solemn? Is it orderly? Is it clean? In every aspect, it is essential to uphold the standards of the Chongxin system, ensuring that devotees and virtuous individuals who come to participate have a favorable impression. It also allows the celestial immortals and Buddhas to judge whether the etiquette and norms of the Chongxin lineage meet the required standards. From this, you can understand how important "the rituals of propriety" truly are!
The level of etiquette reflects the depth of one's character.
Regarding the benchmark of "establishing the standards for the Apricot Altar" in the future, you ask: is it important or not? The rituals and protocols of propriety precisely reveal the realm, level, and standard of a religion or organization! How do Chongxin students adhere to these norms of propriety? One must first understand the rituals and protocols of propriety, allowing the virtuous participants and the celestial immortals and Buddhas to experience solemnity and reverence.
Furthermore, your ceremonial protocols still fall short of the solemnity, uniformity, and neatness displayed by the 'Wuji Great Dao Academy.' Consequently, the rituals of the Chongxin Sect require further refinement. Compared to the Wuji Great Dao Academy, your ceremonies appear somewhat lax and less dignified, lacking the consistency and pristine orderliness.
You may ponder in detail: what are the regulations of various religious organizations? It is because the human world places less emphasis on solemnity that religions can undergo greater changes and adjustments. Moreover, the 'Wuji Dadao Academy' is a strictly disciplined military-style educational institution, not merely a general religious or spiritual teaching center.
The rituals and protocols of propriety serve a demonstrative function.
Moreover, it is by the decree of Heaven that a militarized management system is implemented in the "Wuji Dadao Academy." Unlike the laxity of ordinary Taoist centers, without such measures, how can higher levels and realms be achieved in the future? Do you think Heaven is too strict? This is precisely what the "rites and rituals" demand of religious organizations!
Can you further elevate your solemnity, raising the standard of "establishing the model of the Apricot Altar" to a higher realm, making it the great ancestral lineage of education and cultivation! It depends on your leaders to plan this, which also follows the expectations of Heaven, hoping that sentient human beings may establish exemplary norms and manifest them in the human world.
Just as the Wuji Dadao Academy is solemn, clean, and uniformly organized, achieving even greater growth, this is the hope of Heaven for everyone to come together and fulfill. It will serve as an excellent example, whether for the Chongxin Sect lineage or the Wuji Dadao Academy. Many students are sure to participate, and it is believed that this goal can be achieved. Let us all strive diligently!
The rituals and ceremonies establish the code,  
Guiding all humanity along a shared road.
Majestic, orderly, and uniform,  
Clean and tidy, praised by all.
Rites are observed according to their systems,  
Across all religions and nations.
Establishing in accordance with the rules and regulations,  
The Apricot Altar's norms distinguish the great path.
This verse is offered as mutual encouragement to all sentient beings, as well as to the immortals, buddhas, and students of the Chongxin lineage. Let us together reflect on the areas where we have fallen short in recent years. Compared to the outside world, the rules and systems of the Chongxin lineage are already quite strict and well-established. However, when measured against the Wuji Dadao Academy, we still fall somewhat short. I apologize for these candid remarks and ask for your understanding. Thank you for your companionship and contributions to this work.
Chapter 35: The Purity of Return
跋、凡　例
May 12, 2009, the eighteenth day of the fourth month in the year of Jichou (Tuesday)
讚賀、頌勉、序言
## Wuji Jiaohua Tianzun
The causes and conditions of the Wuji are vastly different,  
When the Emperor Wenchang comes to meet.
The Immortal Lady Cai Ling, with a heart full of earnest compassion,  
Hopes to fulfill the grand aspirations of Chong Xin.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, within our sect lineage, the Ethereal Colorful Immortal Maiden has descended to compose the thirteenth chapter of "The Guiding Principles of the Great Dao," offering the first detailed analysis of the "Rituals and Ceremonies of Propriety." This aims to help all sentient beings understand the fundamental tenets of the "Three Bonds, Five Constants, Four Virtues, and Eight Ethics." Thank you all for your hard work. Farewell!
Key takeaway: Etiquette reflects the perception of an individual's affiliation and environment, bringing a sense of pleasure and harmony to both oneself and others. When people become overly "familiar," etiquette tends to diminish—this applies even within families. From an external perspective, excessive closeness may appear improper. Therefore, maintaining a certain distance is essential for upholding decorum.
Chapter 36: Abundant Hidden Virtue
◆ Decree ◆
完書繳旨
May 16, 2009, the twenty-first day of the fourth month in the year of Jichou (Friday)
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
## Void Spirit Cave Immortal Maiden
Void descends to the heart of reverence;  
Spiritual intent and divine power wondrously arrange.
The fourteenth chapter, bestowed by the Immortal Maiden: The practice of ritual is a proper duty.
The practice of rites as the embodiment of proper conduct
"Propriety" embodies an attitude of strict adherence to rules, serving as a code of conduct in the human world. It is often implemented through the "rituals of propriety" as a guiding framework, which governs the practice of propriety. "Propriety" can be manifested through various ceremonial forms, applied universally across nations, religions, organizations, and institutions through established ritual procedures.
The practice of ritual serves as the fundamental standard for regulating the principles of human relations. In the human world, all codes of conduct are guided by ritual, which fosters an attitude of propriety and order. This constitutes the shared framework that humanity collectively adheres to. Without the norms of ritual, there would be no foundation for its practice.
To desire a perfectly orderly etiquette is indeed difficult to regulate. This kind of etiquette differs from ordinary conduct; sentient beings must understand that the purpose of etiquette is to slightly separate the distance between people. Why must it be so? Because in all communal living, sentient beings are gathered closely together.
At this moment: the purpose of performing rituals is to bring everyone into harmony and uniformity, while also subtly increasing the distance between individuals. Only in this way can orderly and standardized rituals be established, which appear more pleasing to the eye. This creates a favorable impression and a sense of elevated refinement, manifesting such qualities in the human world.
Rites as the Standard for Proper Conduct
"Propriety" refers to upright conduct and a respectful attitude. In the world of human relations, Confucianism advocates the four prohibitions: "Do not look at what is contrary to propriety; do not listen to what is contrary to propriety; do not speak what is contrary to propriety; do not act in a manner contrary to propriety." These four prohibitions are meant to be practiced by all people, helping to avoid inconveniences and discourtesies toward others. When propriety is upheld, it can be practiced universally.
Etiquette, in the interactions between people, establishes norms for mutual distance and provides uniformity for adjustment. When etiquette is standardized, it becomes the foundation of everything: the face of a nation, religion, organization, institution, or enterprise system. Without such a structured facade, everything would be like a heap of loose sand, lacking cohesion and order.
Every group, religion, and organization uses etiquette as a standard, which also fosters a positive impression from the outside world. When people become too close to one another, etiquette tends to diminish. Thus, in human interactions, when the bond between you and me grows deep—as the saying goes, when we become more "tight-knit"—there is often a lack of mutual restraint through the norms of etiquette.
Otherwise, consider two close friends: they too tend to be less bound by formalities. In the eyes of outsiders, such behavior may appear improper or indecorous. Yet, if not compared with external interactions, no such inappropriate impressions would arise. If judged by the standards of ritual, a lack of proper and respectful attitude renders the very essence of ritual nonexistent.
The performance of the rites is orderly and uniform.
When people first come into contact with one another, there is often a sense of unfamiliarity, accompanied by a formal and proper attitude governed by etiquette. This can create an awkward atmosphere, making it essential to understand and follow the norms of ritual propriety. However, if one truly comprehends the essence of these rituals, even when interacting with a friend who is already well-known, one will not feel constrained by the rigid formalities of etiquette.
Because they are more familiar with each other, they naturally tend to be more lax in observing the rituals and protocols of etiquette. This situation, as perceived by outsiders, reveals that the formalities of etiquette are of considerable importance—whether in religious communities or professional organizations alike. Under such circumstances, it is essential to have commonly observed rituals and protocols in place, so as not to invite ridicule from outsiders.
It also pertains to the etiquette of a nation, religion, organization, institution, or enterprise—specifically, whether its ceremonial norms are sound, its training thorough, its actions standardized, and its discipline uniform. All of these are closely tied to its public image. From this, one can observe the conduct of each individual involved.
This etiquette between individuals must be mutually regulated. Between men and women, distinctions must be observed, and a proper, respectful attitude must be maintained. They should not become overly intimate or behave with excessive familiarity. It is precisely because distinctions exist between men and women, and order is established between elders and juniors, that one must avoid being too casual, lest it lead to misunderstandings about personal conduct or stir up trouble within others' families.
The practice of rites is the discipline of the community.
The human world is governed by the norms of ritual conduct, which shape a disciplined and proper demeanor. Thus, humanity adheres to these rituals, with distinct expectations for men and women. Otherwise, excessive casualness would invite public disdain. In every religion, organization, institution, or enterprise, no transgression of ritual propriety is permissible.
It is only correct when every sentient being can mutually abide by the "conduct of propriety." For this: nation, religion, community, organization, enterprise, etc., it is the etiquette that maintains the fundamental dignity, and it is also what creates a favorable impression externally. Therefore, it must be implemented with the correct "rituals of propriety."
In the vast expanse of the world, all rituals and ceremonial practices serve to regulate different codes of conduct. Each nation and region possesses its own distinct norms of etiquette and customs, and every religion also has its own prescribed rituals. Through collective adherence, these ceremonial behaviors can foster an attitude of propriety and orderly conduct among people.
Furthermore, this type of ceremonial conduct as a collective action must be thoroughly trained in daily practice, so that it can be properly demonstrated when needed. Only through such unified and coordinated actions can the rituals avoid becoming disorganized and fragmented. Moreover, in interactions between individuals or in the collective actions of groups and units, it is essential to have clear guidelines to follow.
Ritual norms guide human conduct.
Only through discipline can there be uniform rituals, which is precisely the impression a facade conveys. From the perspective of the Chongxin system, the etiquette of class arrangement you just performed is indeed the ceremonial practice of the Chongxin lineage. Although it currently appears somewhat loose and lacks uniformity, this is the result of neither having been demanded in daily life nor subjected to rigorous training.
If we can be a bit more rigorous, we can achieve uniform and dignified conduct. Observing contemporary Buddhism, many practices are strict in their rituals, which allows external observers to develop positive connections and feel the overall solemn and majestic atmosphere. The Chongxin lineage is precisely lacking in this kind of presence. Can we cultivate and reform to change this? Or will we remain as we were in the past?
From a higher vantage point, you can observe all actions at a glance—whether the collective movements are unified and precise or loose and disorganized. This is a fundamental condition for the flourishing of a lineage. Every student bears the responsibility to participate fully in the training of ritual protocols, allowing yourselves to be reborn, transform your temperament, and elevate your level. This is the true path.
The rituals are performed with propriety as the standard,  
Neat and uniform without laxity.
Buddhism can be utilized for learning, promoting its teachings, and cultivating a correct perspective.
Etiquette is observed for the sake of people; it is the mutual contact between individuals.
Neatly arranged for a more pleasing appearance, it is rated as top-grade by outside observers.
This verse! It is a mutual encouragement shared among all deities, Buddhas, and students within the Chongxin lineage. By upholding the rituals and norms that construct the principles of social order and ethics, there will be greater elevation and genuine upward growth. This is essential for the collective survival of humanity and represents the true path! Thank you all for your hard work. May all be auspicious. Farewell!
Colophon, Editorial Principles
讚賀、頌勉、序言
## Supreme Emperor of the Mysterious Heaven of the Limitless
Profound and deep are the causes and conditions of the Wuji,  
The great Dao's constant principles form its framework.
Chongxin Hall comes to compose,  
Transforming the world, a great harvest to disclose.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden of Ethereal Spirit from our lineage has descended to compose the fourteenth chapter of "The Eternal Principles of the Great Dao," elucidating the "Practice of Propriety" within the celestial scriptures. This enables sentient beings to achieve greater growth and elevation, and it is precisely through your efforts that the dissemination and promotion of "The Eternal Principles of the Great Dao" can be supported. Thank you all for your hard work. May all be auspicious. Farewell!
Key Points: The rituals of nations, religions, and organizations differ, each with its own established protocols. When individuals enter these entities, they must adhere to the prescribed ceremonial norms and must not overstep them. It is essential to follow the established regulations to ensure orderly conduct, present a favorable impression to the outside world, and be recognized as upholding high standards of ritual propriety.
◆ Decree ◆
Completion of the Book Presented to the Emperor
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
## Celestial Venerable of the Void and Imperial Transmission
The void pierces through the reverent heart,  
As spiritual communion arranges virtue's design with artful grace.
The Immortal Maiden's work spans fifteen chapters, where righteous spirit and emotional depth are as they should be.
Righteousness, Emotion, and Proper Conduct
"Righteousness" refers to upright and proper conduct; it is the path of genuine affection in all emotional interactions. It is through righteousness that people support one another, and by giving true loyalty and affection, it can be said that the bond of righteousness between individuals fosters an intersection of mutual sentiment and devotion. The human world is built upon such righteousness, which in turn nurtures reciprocal affection and support.
Human relationships are bound by emotion, and every sentient being is the same in this regard. As long as one is human, one possesses affection and sentiment. Particularly in relationships such as "husband and wife, children, parents, siblings, and family members," the bonds of affection and friendship are exceptionally intimate. This intimate connection, driven by affection and emotion, manifests in selfless sacrifice and devotion that leaves no detail unattended.
Through this bond of affection, you may come to understand that the sacrificial devotion and mutual support among "parents, spouses, children, siblings, and relatives" are selfless and unconditional. Different forms of affection can also stand by one another in solidarity. As the ancients said: In facing tigers or catching thieves, one relies on one’s own brothers—and the same holds true for sisters!
Another form of friendship, such as that among peers, good companions, intimate confidants, or particularly close friends, is sustained by mutual affection and loyalty. The bond between both parties is maintained through shared emotions. This connection of friendship is linked by karmic ties accumulated over many lifetimes, which in this present life bring together loyalty and camaraderie in mutual union.
Mutual emotional support strengthens and stabilizes friendship.
In the intertwining of loyalty and affection from past lives to the present, what do you think it signifies? In the mutual support between kindred spirits and yourselves, such bonds can sometimes run deeper than those with blood siblings! In this lifetime, have you encountered such a true friend to accompany you? Rather than only those who hold you back!
Regarding such profound loyalty and camaraderie, what do you think? In the world of human relationships, have you ever extended such loyalty and emotion to others, or have you only received it from them? This is something that must be sustained by mutual loyalty and emotion; it is also a deep friendship between people, where loyalty and support are reciprocally upheld!
It is to allow you to come together for "mutual support, mutual encouragement, mutual fulfillment, mutual elevation, and mutual assistance." Why then is there such an opportunity to bring you together? And how does it feel? It is believed that ordinary sentient beings would find it difficult to understand—what is the reason behind the formation of such a cause and condition?
Throughout successive lifetimes, all accumulated bonds of affection, loyalty, and karma can be fulfilled in this present life. Those with virtuous karmic connections are drawn together, united by a sense of righteousness and shared sentiment. This makes it easier for them to harmonize and become close companions. Because of this underlying connection, they feel a sense of familiarity and goodwill upon meeting.
Friendship is built upon loyalty and righteousness.
These individuals, bound by loyalty and righteousness, have reunited in this world—a subtle arrangement by Heaven, for without it, such a gathering would not have come to pass. It is the karma of mutual support and devotion that brings together a group of destined beings, a bond accumulated over countless lifetimes—the "karma of loyalty and righteousness."
To facilitate the reunion of righteous sentiments, all you sentient beings have gathered together in this manner. This gathering arises from the righteous affinities formed in your past lives, which have now converged through mutual virtuous causes and conditions. In accordance with the propagation of the Great Dao, this moment marks the assembly of the "vanguard of the Great Dao."
What further evidence can be provided? It is the "radiance" mark upon the forehead of every sentient being, which manifests the energy of righteous emotion through your "eighth consciousness." This radiance mark is precisely what each of you possesses. Sentient beings can understand: how is your own radiance mark?
This is not something you can possess simply by desiring it; it requires the imprint of this light accumulated over many lifetimes, only then can you gather together in this present existence. As for this virtuous and favorable affinity of mutual support and deep camaraderie, I wonder if you will be able to cherish it! That is to say, only because you share this imprint and energy of gathering together do you have the opportunity to meet in this life.
Upholding the Spirit of Loyalty and Brotherhood
The human world operates precisely on such principles of karma. Whether it is a nation, religion, organization, institution, workplace, family, or any group brought together by shared karma, all must bear the same imprint and energy to have the mutual karma that enables collaboration. Otherwise, why is it that so many who wish to come together lack this very karma to bring it to fruition?
Yet, it is precisely you who have gathered together here. This is the accumulation of past-life imprints and energies. Those who share the same imprints and energies will inevitably encounter the same opportunities to come together. Such mutual devotion and righteousness fulfill the divine plan and auspicious connections. For the first time in thousands of years, you have been made aware of the revelation of heavenly secrets. I wonder, what are your imprints and energies like?
"Righteousness" is the conduct of uprightness and integrity, while "affection" is the bond of mutual care that ties people together. Why is it that in the human world, relationships such as those between parents and children, husband and wife, siblings, and relatives are all sustained by a sense of familial affection? This affection is also a form of righteous camaraderie, bringing you together as one.
How can one ensure that such positive connections endure over time, fostering a spirit of mutual support and loyalty among "parents, spouses, children, siblings, and relatives"? This is precisely the result of the good karma you cultivated in past lives, which now brings you together to uplift one another, as well as the negative karma that may create tension and entanglement. Such relationships are thus shaped by either mutual empowerment or mutual struggle!
A lifetime of affection and devotion between husband and wife.
Thus it is said to you: all must be willingly and wholeheartedly fulfilled, and they will also complement and support one another. I wonder if you understand this? A lifetime in this world is bound by righteousness and sentiment. This righteousness serves as the exemplar of benevolence and virtue, meaning that humanity fulfills one another through righteousness. In the world of human principles, there exists a profound and extraordinary affinity for mutual support.
From the perspective of a married couple, have you spent decades together, sharing your lives? Through the years, you have gradually transitioned from the youthful "handsome, beautiful, dashing, and charming" to a more horizontal development. Has one partner's hair thinned, the other's figure grown fuller, wrinkles deepened significantly, and teeth gradually fallen out?
Physical functions are also declining day by day; can a couple remain devoted to each other throughout this lifetime? This is a test of your affection and loyalty. It is essential to understand whether the bond between a husband and wife relies solely on youthful beauty and handsomeness. And now, are you too gradually showing signs of aging?
The emotional bond and mutual loyalty between husband and wife
It is essential to understand and reflect on one's own shortcomings. This requires a bond of loyalty and affection to sustain a marriage, enabling husband and wife to accompany each other forever, with love enduring throughout their lives. This is precisely the fundamental principle that Heaven takes pride in. I wonder if you can achieve this? Humanity must prioritize the maintenance of marital affection!
In interpersonal relationships, mutual support is essential, and the preservation of marital affection is precisely the just discipline of Heaven, allowing you to achieve greater growth and rewards. For couples who accompany each other for a lifetime, I wonder what you think of this! Do not lose the fundamental principle of "righteousness and reason," but rather fulfill it through the sentiment of loyalty and affection.
It is hoped that there will be proper codes of conduct to serve as models and good examples for children. This is the sacred decree repeatedly emphasized by the Limitless Heavenly Mother to all students of the Chongxin Sect: they must "cultivate together as husband and wife, achieve family harmony, and bless future generations." One should not merely come to the Chongxin Sect for personal cultivation alone.
The Actions of Sentiment and Emotion
Is it possible for both husband and wife to come together, "cultivating together as a couple, achieving family harmony, and blessing future generations"? I wonder if you all desire this? This is a fundamental regulation that the Celestial Mother of the Wuji specifically instructed Vice-Chairman Ma Xiangu to strongly emphasize for all students of the Chongxin lineage. It is intended to ensure that after you join Chongxin, you can truly elevate and transcend.
Rather than practicing the Chongxin lineage alone, it is essential to truly implement the principle of "husband and wife cultivating together, family harmony, and blessings extending to future generations." This is the righteous conduct of loyalty and affection. I wonder if you can truly achieve this? Embody such virtue within yourself and let it influence your family.
You can also partake in the vast grace of heavenly benevolence to achieve self-fulfillment, benefit your entire family, and further extend that benefit to all sentient beings. By earnestly practicing and receiving these blessings, you will surely receive your share. At this moment, you become the "noble person" of your family, and at the same time, you will gain virtuous conditions and favorable circumstances to ascend, grow, and transcend to higher realms.
Loyalty and affection form the foundation—the devotion between husband and wife, and the bond between parents and children.
Children, brothers, and sisters—  
All share in this virtuous grace together.
To have peers who share your passions is a blessing, but to find a confidant and virtuous friend is even more desirable.
Supporting each other together,  
We uphold the sacred mission and the great path.
This verse serves as mutual encouragement for all kindred spirits with good affinity and all students within our lineage: to mutually fulfill loyalty and friendship, which is the finest expression of righteous sentiment. In this world, such a practice is rarely extended to entire families, and it depends on the willingness of each family member. This is truly admirable and praiseworthy!
◆ Decree ◆
The Will of Heaven: The True Buddha Heart Sect of the Great Dao Revises the Old Three Bonds
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
##Wuji Puxian Bodhisattva
The cause and condition of the Wuji are profound and deep,  
As the City God Emperor ascends the platform to perform.
The great Dao's principles are truly sublime,  
Perfecting oneself and all beings in its design.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden from the Void Spirit Assembly of our lineage has descended to continue the fifteenth chapter of "The Great Dao's Guiding Principles," elucidating and analyzing the first half of 'Righteousness and Emotion.' The second half, 'Principles and Sentiments,' will be completed in the next installment.
Enabling sentient beings to gain a clearer understanding of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," and to implement them according to the "regulations of the New Three Bonds," benefits both oneself and all beings. By genuinely progressing, elevating, and transcending, such favorable conditions and virtuous causes are truly within one's own grasp.
Key takeaway: Righteousness is the act of unwavering loyalty and courage. It embodies the spirit of mutual support and standing by each other in every matter, connecting people, events, and objects into a bond of selfless devotion. Whether one is truly a friend who embodies the spirit of righteousness depends on the efforts each person makes in their daily life. By standing by those who are closest to us with loyalty and affection, we reap immense benefits throughout our lifetime.
The New Three Bonds of Heaven:
The Principle of Loyalty between Ruler and Subject: The ruler must possess benevolence, virtue, and righteousness; the subjects must demonstrate devotion, loyalty, and fidelity. Only then can a unit unite as one, expand harmoniously outward, share benefits with its members, and inspire everyone to strive together with dedication.
◆ Decree ◆
The Five Great Riches of Living with the True Buddha Heart of the Great Dao
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
## Celestial Venerable of the Void-Pen Descending
The void penetrates the human realm,  
Spiritual connection loves to manifest.
The Sixteenth Chapter Penned by the Immortal Maiden:  
Righteous Principles, Noble Sentiments, and Good Fortune in Human Connections.
Moral principles and sentiments are the foundation of righteous conduct.
Sentient beings in the human world possess an emotional and rational framework supported by affection. This framework provides a guiding principle for conduct, rooted in a sense of friendship and moral duty. In daily life, the integration of moral principles, noble sentiments, and loyal camaraderie is essential. The human realm must foster such loyalty, as it complements and strengthens both the spirit of devoted affection and the integrity of ethical character.
This is the code of conduct for the world of sentient beings, the way for people to interact with one another. It is supported by "emotional companionship, righteous support, and rational conduct," thereby fulfilling every aspect of interaction. With the backing of "emotion, righteousness, and reason," there emerges "mutual support, mutual assistance, and mutual companionship."
With which friend do you find it easier to get along? This is the bond shared between good friends, where their "energy, aura, and magnetic field" naturally align more closely. When these "energy, aura, and magnetic field" struggle to harmonize, it becomes difficult to form genuine friendships. The good and bad karma from each person's past lives is carried into this present life.
This will cause others to develop favorable or unfavorable impressions of you. Sentient beings often cannot understand why this happens, and thus ignorance and confusion arise. At times, you may feel an especially strong affinity for someone, as if you have known them for a long time and feel deeply connected. This situation arises from exceptionally good karmic connections formed in a past life.
The principles of righteousness and human sentiment are about supporting each other with loyalty and affection.
In this life, we have the good fortune to gather together, a favorable affinity from past lives that is planted into our present existence. At the same time, a foundation of deep goodwill has long been established in all aspects of "emotion, loyalty, and reason." When people are fated to come together, a special bond naturally arises, and this is the way of harmonious interaction.
How do all the karmic connections between people come to be? What determines how others perceive you? The various positive and virtuous karmic bonds between people—such as affection, loyalty, and friendship—gather together to form the foundation of good emotional connections. When these benevolent karmic ties combine, they create the conditions for people to come together and collaborate, allowing such relationships to endure and continue.
Among sentient beings in human interactions, if there is no favorable karma, one should still avoid forming enmity with others. Otherwise, in the future, it will inevitably lead to others harboring strong dislike toward you, coupled with significant rejection and finding everything about you displeasing. The next moment may bring misfortune upon you.
You have not offended the other party, nor have you had any past grievances or enmity with them. Why, then, have you suffered such a calamity without cause? The root of this problem lies not in the present, but in the accumulation of negative karma from past lives. Thus, you simply cannot know where or how you might have wronged them.
Evil karma from past lives and malevolent affinities in the present life
Why does such a situation happen to oneself? If there is any conflict, one must first reflect on their own actions—how they behaved throughout the entire process. Only then can the doubts in one's heart be resolved. These circumstances are precisely the karmic seeds planted by sentient beings in past lives, which will inevitably give rise to either virtuous or harmful karmic consequences in this present life.
Based on observing your past actions, how can one evaluate the achievements shaped by the karmic conditions of each time and space? Sentient beings cannot comprehend why there exist karmic ties of good and evil between people. If viewed with an ordinary mind, such emotional reactions should not arise! Yet when the karmic bonds of good and evil are interwoven, what then?
This will create either positive or negative feelings between people. However, you must also bear a portion of the responsibility in the present moment, rather than attributing everything to karmic causes from past lives. In truth, whether in this life or past lives, one must personally bear the consequences in the here and now. Between people, there exists a sense of moral duty and emotional connection that guides their actions.
Does every action of an individual truly merit the unwavering loyalty, emotional support, and righteous backing of others? In human relationships, how should principles and moral sentiments be upheld? And when it comes to loyalty and emotional bonds, is one truly deserving of mutual support and solidarity from others?
The Functions of Principles and Moral Sentiments
In the course of every event, what is the moral integrity and sentiment of each individual? Between people, there must be a mutual fulfillment of righteous loyalty and affection. How should one approach the unfolding of events? This involves a mutual fulfillment of moral integrity and sentiment among peers, as well as among relatives, friends, and family members.
To be able to offer emotional support and loyalty in matters is a human act that can be observed. Those who support and stand by each other, or those with relatively similar energies, auras, or magnetic fields, tend to share more consistent views and approaches toward matters. This leads to mutual fulfillment, making it easier for them to support one another in handling affairs.
Moreover, to be able to share genuine mutual affection and support in every matter, a lifetime is about mutually fulfilling moral principles and sentiments. It is essential to understand that those who can work alongside you—be they colleagues, close friends, or those who share your daily life, such as relatives, friends, brothers, sisters, children, spouses, parents, and family members—are all part of this journey.
All are the result of good or bad karma from past lives, which in this life manifests as either favorable good affinities or adverse evil affinities. In the journey of life, one should avoid forming grudges with others or creating mutual negative karma, as these will lead to evil consequences in the future. It is also important to understand that sentient beings are merely passing through this human world once.
Affection and righteousness as forces capable of transforming evil
Can human beings walk through their lives with grace and ease, or do they come into this world only to harbor grudges and make numerous enemies? How do you feel about this? If, throughout one's life, one gives to others, can it earn their goodwill and heartfelt appreciation? And if you cultivate good karma in this life, will you have a bit more of it?
Do not stubbornly insist: "This is just my personality, what are you going to do about it!" Such a person, no matter where they go, may initially leave a favorable impression on others. However, after some time, people will come to understand their true nature and gradually distance themselves, avoiding them as much as possible, unwilling to work alongside them.
I deeply fear that one day, I might be affected by your venting of negative emotions. If you are such a person, I believe you will have very few close friends in your life, while accumulating many resentful relationships and even making numerous enemies. In future lives, do you think it will be easy for you? To be born as a human in this lifetime is truly no small feat!
The Sentiment of Reason, Propriety, and Righteousness
All interactions between individuals serve as the measure by which future outcomes—good or bad, virtuous or wicked, fortunate or unfortunate—are determined. If one is a person of kindness, they will not foster enmity with others, and thus their life will be marked by greater wisdom and insight. However, if throughout one's life one accumulates too many grudges and negative connections, how then can one cultivate and transform to achieve a favorable outcome?
Do not harbor grudges against others. Reflect on whether your tone of speech is overly sharp, and examine whether your behavior is domineering, arrogant, or dismissive of others. If you are such a person, it is likely that your life will be filled with more enemies and negative karma. In this lifetime, there are many opportunities to support one another—do not lightly form enmities with others.
If one can have many good friends, good relatives, good brothers, good sisters, good parents, a good spouse, good children, good family members, good companions, good colleagues, and good relationships throughout life, and if all one's conduct is virtuous, then should one live a life of affection and righteousness, or a life devoid of affection and righteousness?
The Solidarity of Good Siblings
If you sow many seeds of enmity, it will be difficult for you to encounter good and kind karmic connections. Human relationships are sustained by mutual loyalty and affection, and are harmonized through the mutual fulfillment of righteous principles and moral sentiments. This all relates to how one conducts oneself in the present moment. If you do not believe it, try it in the future, and you will realize that your own actions are precisely what others perceive as eccentric behavior!
Such an oddball, wherever they go, they manage to offend many people. Would you be willing to associate with someone like that, hoping for mutual support and solidarity? Often, it is precisely these peculiar quirks and eccentric temperaments of such individuals that shape their entire lives. Can they become aware of this? Not necessarily! Can they change it? Extremely difficult!
In the human world, encountering setbacks and difficulties is inevitable. Given such circumstances and conditions, will you lament? If you can recognize your own problems, you can change, and favorable conditions will arise to support you. If you don’t believe it, you can try for yourself! This is how it works for sentient beings with emotions, and the choice is ultimately your own to make.
Life is but a fleeting journey,  
For what end do we toil and hurry?
Friendship and loyalty come to support; such devotion must be repaid in kind.
Friendship values loyalty among close friends, who will surely stand by each other through thick and thin.
Support each other in times of need,  
And good fortune will be fulfilled with ease.
This verse is shared with all sentient beings for mutual encouragement. For those of you who can practice "affection, reason, and friendship," you are blessed with good fortune and may reap great rewards and benefits. Thank you all for your efforts. May all be auspicious. Farewell!
◆ Decree ◆
Publisher / Chongxin Magazine
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
##Wuji Samantabhadra Bodhisattva
Limitless, limitless, limitless comes—  
The Teaching Celestial Venerable ascends the platform.
Together, all sentient beings, gods and humans,  
May the assembly auspiciously commence in unity.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Immortal Maiden of Ethereal Communion from our lineage has descended to compose the sixteenth chapter of "The Eternal Principles of the Great Dao." This chapter, focusing on the practice of "righteous principles and moral sentiments," follows the previous chapter on "righteous spirit and emotional bonds" as complementary installments. Through an analysis of righteousness, it aims to help you understand how a lifetime can be realized through upholding righteous spirit and fulfilling righteous principles, enabling you to achieve greater elevation.
Key Insight: The affection, loyalty, and sense of duty we extend to our closest relatives and friends form a continuous chain of mutual support. This allows us to give without hesitation and remain unwavering in our commitment to them. Such profound loyalty is rare in this world—why is that? Often, this bond is the result of virtuous connections forged in past lives, which manifest in this lifetime as unwavering support and deep camaraderie.
## Void Golden Brush Wisdom-Enlightening Celestial Worthy
The Immortal Maiden of the Ethereal Void descends,  
Bringing auspicious omens to the Chongxin Taoist Sanctuary.
The Seventeenth Chapter of the Great Dao's Guiding Principles: Integrity in Conduct is the Fundamental Standard
Integrity is the conduct of remaining pure and untainted.
The conduct of integrity is grounded in "moral norms," serving as the code of conduct in the human world. "Integrity" means acting with purity and honesty, remaining incorruptible even in private, and neither coveting nor taking what is not rightfully one's own. How can one remain incorruptible in private? By not distinguishing between "what is seen by others and what is unseen," ensuring that one does not deviate from the standards of upright behavior.
In the human world, all moral norms are based on integrity as the foundation of pure and blameless conduct. From the perspective of human society, every individual inherently possesses a sense of shame and a spirit of integrity. However, when problems arise, can this sense of shame and spirit of integrity truly manifest? Or do they remain merely at the level of understanding, difficult to translate into action?
Why is this so? It is because human conduct often deviates from a sense of shame and integrity, leading to a loss of moral courage and a departure from dignified principles. Such individuals are all too common today, and when faced with challenges, they lack the integrity and fortitude to uphold their values.
"Integrity" is a guiding principle for human conduct and survival, rooted in moral standards. It is practiced through a noble and restrained demeanor, serving as a benchmark for ethical norms. What does not rightfully belong to oneself—be it possessions or goods—must never be coveted for ownership. Even if one were to obtain property through greed, it would come quickly and vanish just as swiftly.
Integrity as a Life of Purity
All human beings understand what integrity is, yet if one fails to embody the spirit of integrity in daily life, when faced with dilemmas or forced to make choices, they often set aside righteousness and place self-interest at the center. Where, then, does your integrity go? Sentient beings often believe that seeking petty advantages is harmless.
If greed grows even slightly, one's integrity and moral bearing begin to fade. At this point, the heart becomes conflicted, uncertain of what to do. Conscience pulls in opposing directions, leaving one's sense of right and wrong in constant torment. Integrity and moral principles are guidelines known to all beings, yet often they cannot be put into practice, giving rise to endless and insatiable greed.
The formation of each individual's desire for material possessions, the greed for more and more, and the coveting of things that were never rightfully theirs in the first place—this indicates that the function of integrity has completely vanished and is difficult to restore. Consequently, integrity becomes shameless and is ultimately corrupted. This is a common flaw often committed by sentient human beings.
Upon entering the human world, every sentient being, desiring wealth and possessions, must accumulate blessings step by step when their inherent fortune is insufficient. This gradual process lays the foundation for future abundance. Such is the inherent limitation of human beings, yet it can be overcome through one’s own efforts and cultivation.
Integrity and moral fortitude resemble the resilience of bamboo.
One should not resort to deceitful means to forcibly seize what one lacks, for integrity has already been lost, and in the future, the fault of "lacking integrity" will inevitably be recorded. The eight virtues of the human world serve to mutually uphold and fulfill integrity. It must be understood that "integrity" is like the "joints of bamboo"—firm and unyielding!
Integrity is to character what joints are to bamboo—noble and defining. This principle serves as a lifelong code of conduct. One must reflect: Do I uphold integrity in self-discipline, or do I consider it trivial to indulge in petty gains? If life is approached with such indifference, then how can one ever grasp the true dignity of integrity and moral courage?
Life is like the cycle of the four seasons—"spring’s birth, summer’s growth, autumn’s harvest, and winter’s storage"—just as bamboo grows joint by joint with grace, one should adhere to one’s own integrity and restraint! What do all living beings yearn for most? What is the greatest need in life? I believe all sentient beings would say, "Money is what we need most!"
Money can purchase all material things in the human world. Without money, what purpose is there in coming to this world? A human life revolves around eating, drinking, excretion, miscellaneous needs, and sleep—each of which requires money. If one’s blessings and fortune are insufficient, it becomes difficult to accumulate wealth. You may think: this is simply how the human world is!
Integrity is characterized by purity of conduct and freedom from greed.
"Money is not omnipotent, but without it, nothing can be accomplished." One must possess sufficient wealth, and be able to apply their knowledge and experience to accumulate wisdom. Only then can they manifest an enhancement in virtue, which in turn brings greater benefits to their blessings. When blessings are abundant, the desire to possess wealth also becomes easier to fulfill.
What is most feared! The accumulation of wealth through improper means, no matter how rich one may be in a lifetime, cannot pass the test of "integrity." As the ancient saying goes, "Heaven knows, earth knows, you know, and I know"—this is known as the "four knows," a warning that these four—you, I, heaven, and earth—are all aware! So, how can one truly embody the conduct of integrity?
One must earn wealth through one's own diligent efforts, as this is the righteous path. How can sentient beings understand the standards of conduct in the human world? This understanding reflects whether a person possesses "integrity and moral character." All actions of sentient beings arise from knowledge and applied experience, which in turn shape their behavior.
Integrity as steadfast as bamboo, virtue pure and unsullied, bearing noble and composed.
It means taking one's own subjective consciousness as the standard of conduct, and then allowing this standard to be guided by the principles of heaven and the norms of human morality. Just like a bamboo joint grows section by section, one gradually passes through the norms of human morality and the standards of honest and upright behavior, thereby enhancing one's own virtue.
Possessing the abundant nature of bamboo, which is expressed in the Taiwanese saying "bamboo nature equals virtuous conduct," explains why temples today favor carving bamboo joints. This is known as "bamboo nature as virtue, virtue as bamboo nature." The human world lacks precisely this bamboo-like character. As the saying goes: "Bamboo nature is moral integrity, bamboo nature is sufficiency," representing the noble integrity and dignified bearing in human society.
The *Taoyuan Mingsheng Jing* states: "The joints of bamboo are called integrity and noble character, thus the integrity of bamboo serves as the moral bearing for human existence." This "virtue of bamboo nature, the sufficiency of bamboo nature" is understood by all living beings: the joints of bamboo rise upward, much like the lotus emerging unstained from the mud, embodying its noble character. This is the "elevation of bamboo's integrity" and the "freshness and transcendence of the lotus."
The Temperament of Integrity and the Temperament of Bamboo
Integrity is the conduct of purity and blamelessness. Bamboo, like integrity, remains pure and unstained, fresh and untainted, which is what is meant by "the integrity of bamboo joints, the bamboo joints of integrity." It represents a clean and upright behavior, akin to the lotus that emerges from mud yet remains unsoiled. Thus, the bamboo joint symbolizes integrity, and integrity and bamboo joints mutually reinforce each other.
Do you wish to possess virtue (which sounds like "bamboo" in Taiwanese)? Then you must compare yourselves to the joints of bamboo. Do you have virtue? Do you have integrity? This is to take the character of bamboo as a measure—can the standards of conduct in the human world be put into practice? The character and integrity of bamboo are also rooted in the Three Bonds, Five Constants, Four Dimensions, and Eight Virtues as fundamental principles. Does one's life resemble bamboo (sounding like "virtue" in Taiwanese) or not?
One must understand: the virtue of bamboo, the bamboo of virtue, and the magnanimity of bamboo should serve as the guiding principles and moral standards for one's lifelong conduct. Such integrity will ensure that you "do not falter in the dark, do not deceive the divine, and do not obscure what is witnessed by the eyes and ears of heaven and earth." Thus, you will be overseen by the "four awarenesses" of heaven, earth, you, and me.
The integrity of one's conduct shapes the present life, while the capacity of one's character guides the path of the next.
All codes of conduct arise from virtue,
A life of virtue, contentment, and affection is the true human existence.
Integrity and moral courage must be upheld, while greed and desire should never be embraced.
Taking a little is of no great concern,  
But integrity lost sets a chasm between heaven and man.
This verse is shared with all sentient beings for mutual encouragement. Regarding your greedy desires, can you discern whether your own conditions are sufficient? For those who have already lost their integrity in the present moment, a stain of greed and loss of integrity is inevitably recorded in their eighth consciousness. This is a mystery that few emotional humans comprehend. Thank you all for your hard work. Farewell!
## Limitless Manjushri Bodhisattva
The Infinite Cause Summons the Heart's Devotion,  
The Mysterious Heaven Emperor Gathers the Virtuous.
The great Dao's cause and effect is submitted to the heavens; fortune, prosperity, virtue, and wealth naturally unfold.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Tao Academy, good evening! Today, the Immortal Maiden of the Ethereal Spiritual Aperture from our ancestral lineage has descended to compose the seventeenth chapter of "The Guiding Principles of the Great Tao," offering the first analysis of "The Conduct of Integrity." The next chapter will continue with "The Actions of Integrity," serving as a foundation for the future cultivation and refinement within the Chongxin ancestral lineage.
The purpose of this revision of the traditional framework of the "Three Bonds, Five Constants, Four Virtues, and Eight Ethics" is to provide a renewed moral standard for all sentient beings in the present era. This aims to benefit humanity by counteracting the decline of ethical values, offering genuine advantages to all compassionate human beings. Thank you all for your hard work. Farewell!
Key Insight: Integrity means not compromising even in the darkest corners, embodying the "Heaven, Earth, You, and I" in all actions and decisions—the four witnesses that know all. Human behavior is inextricably tied to the IC microchip within, which records everything without fail. Thus, while one may lie to others, it is impossible to deceive one's own IC microchip, for it faithfully documents every action without distortion. Integrity is about pure and blameless conduct. Can we truly achieve it?
##Void-Silver Brush Great Dao Celestial Worthy
Love in the mortal realm, boundless as the void and infinite;  
The Great Dao unfolds, conveying the virtue and will of the divine.
The ancient principles of order are now restored anew;  
The four awarenesses of integrity must be clearly understood.
Yang Zhen Feared Gold: The Four Awarenesses of Integrity
'Integrity' is a conduct of purity and blamelessness; 'integrity' also resembles the uprightness of bamboo joints, capable of elevating one's own character beyond for the sake of all sentient beings. Among people, it is essential to possess the demeanor of integrity and moral courage, serving as a behavioral standard and style. If one's actions are dedicated to fulfilling this integrity and moral courage, then such integrity and moral courage are indispensable in the human world.
It is also achieved through human behavior that is free from greed and covetousness. Some may compromise their inherent integrity and moral stature for the sake of petty gains, thereby tainting the causal cycle of integrity with a record of greed. Such integrity and moral stature can elevate one's standards of conduct. Life is like the segments of a bamboo, ascending layer by layer toward higher realms.
As the ancients said: Yang Zhen, who feared gold, declared, "Heaven knows, Earth knows, you know, and I know." Thus, his integrity and moral character are embodied in these "four knowings," enabling later generations to understand the principles of "doing no wrong in private, committing no deceitful acts, never obscuring one's conscience, and refraining from greed and desire." Moreover, his demeanor in facing the bamboo's integrity is precisely the highest achievement in the human world.
Sentient beings among humanity often believe that their actions and deeds are known only to themselves. Unbeknownst to them, the Three Corpses deities within the human body meticulously record all conduct, which is also imprinted in the depths of their own hearts—this is what is referred to as "innate conscience and moral intuition." In the context of modern technology, this innate conscience and moral intuition correspond precisely to what is known in each being as the "eighth consciousness."
Heaven, Earth, Others, and Self — these are the four awarenesses of integrity.
That is to say, the eighth consciousness records one's present actions and deeds, directly imprinting them in the IC micro-crystals of the eighth consciousness. These IC micro-crystals cannot be falsified, nor can one erase one's own past actions and deeds. This is what modern people refer to as the "brain's central system." The memories stored in this brain are recorded within the heart of every individual.
And it will not vanish or be erased; in the actions and deeds toward all sentient beings, it becomes the basis for future judgment. This will distinguish between all blessings, prosperity, and calamities in the latter half of your life or future lives. "Heaven knows, earth knows, you know, and I know"—this is what is called the "Four Knowings of Heaven, Earth, You, and I." This is the integrity of the Four Knowings.
It will record every action performed at that moment in the alaya-vijnana (storehouse consciousness) of each individual. Sentient beings often believe that the misdeeds they have committed are known only to themselves, and they fail to comprehend how this mystery operates for ordinary sentient beings. As expressed in the saying, "Heaven knows, earth knows, you know, and I know," nothing can remain hidden.
Regarding the distinction between good and bad within the arising of thoughts and intentions, it goes even further than that. Additionally, there are the records of the "Mirror of Heaven's Heart, Mirror of Benevolent Heart, and Mirror of Earth's Heart." These can be known through the IC micro-crystal within every sentient being, revealing how all thoughts and intentions arise. Do not claim that heaven is high and without eyes or ears!
Integrity and integrity are the four fundamental principles of human relationships.
In fact, all of this is recorded by one's own IC micro-crystal. Within these details, it further distinguishes four aspects: "color, score, code, and energy." Combined with the ten dimensions of space and ten directions of angles, it surpasses today's technological civilization by millions of times, allowing for a clear understanding of every action and deed performed by each sentient being.
Moreover, at the very moment of "arising thoughts and stirring intentions," the future fortunes and misfortunes have already been determined. While human beings cannot comprehend the thoughts and intentions of others, heaven and earth, through the four elements of "color, score, code, and energy" in every sentient being, can discern each person's "arising thoughts and stirring intentions."
This is the profound mystery of the universe's creation. Can sentient beings comprehend this secret? Fundamentally, they cannot understand the function of integrity, precisely because "integrity" represents pure and blameless conduct—refraining from greed and taking what is not one's own, guided by the principle of the Four Knowings. The Four Knowings are even more advanced than contemporary technology, for humans can use lies to deceive others.
Pleasant words spoken through "flattery" are not truly good. Deceptive acts, once adorned and packaged, can make others believe you are a good person. However, through the "discernment of the four knowledges"—color, measure, code, and energy—one can understand the subtlety of every being's thoughts and intentions.
Seeking petty gains is a stain on integrity.
And what of the mindset throughout all these processes! Do you believe such things can be falsified, erased, or disguised? Can they be deceived? All are impossible! Why, then, does the universe possess such advanced technological civilizations, with these three "Mirrors of Heaven’s Heart, Human Heart, and Earth’s Heart," to illuminate every thought and consciousness within oneself?
And how can one keep a record of every single thought and action that arises in the mind? As the ancient saying goes, the Three Corpses Spirits are responsible for recording these. In the microcrystalline chip inherent in every person from birth, all actions from birth to death are recorded. Perhaps you have long forgotten, or even cannot recall, but it will allow you to rewind and revisit them all.
From the moment of your birth until the end of your life, every action you take is revealed across ten dimensions and from all directions, exposing every thought, intention, and consciousness that arises within you. This ancient mystery has never before been manifested or transmitted to the human world. Today, through the writings of *The Eternal Principles of the Great Dao*, it is analyzed and made clear for all humanity to understand.
To grant you a fresher perspective and clearer understanding, so that you may comprehend why every single action of sentient beings cannot escape the watchful eyes of the Divine, and how it can be known in such intricate detail! Could it be that Heaven never tires? The reason the Divine can know all in such detail lies in the existence of the 'Mirror of the Heavenly Heart, the Mirror of the Earthly Heart, and the Mirror of the Human (Benevolent) Heart.'
The initiation of thoughts can now be proven by modern technology.
A detailed record of every individual's IC microchip captures their every thought and intention across all times and spaces. Even if one has forgotten all of it, the IC microchip will never erase these memories. Like a camera in the human world, it can rewind and replay, but it does not allow you to re-edit. It faithfully documents every thought, intention, and action.
"Integrity" is a clear and pure way of conduct. All beings attain and create their material enjoyments through their own efforts. Through diligence, one can cultivate blessings and prosperity that were previously lacking. This is the process of creating one's own fortune through personal endeavor. In this lifetime, it is essential to continuously strive and create, for this will surely yield favorable outcomes.
From oneself, "from nothingness comes existence, from existence comes substance, from substance comes completeness." In this lifetime, do not fear the trials of a harsh fate; one must understand: only when fate lacks can it be forged—this is the natural order of things. Humanity can create the future through the fullness of: roots of blessing, share of blessing, prosperity and fortune, foundation of blessing, field of blessing, virtue of blessing, reward of blessing, and affinity for blessing!
Integrity is the conduct of remaining pure and untainted.
All fortune and misfortune are shaped by human actions. One can choose to cultivate the roots of fortune or the roots of disaster—this is the mutual interaction in the human world. To understand that integrity means pure and blameless conduct, and that the function of integrity lies in the behavior that precedes shame. Integrity and shame determine whether one’s life remains untainted or stained; observe how even the slightest greed for petty gain can make a difference!
It is the demeanor of integrity that, if lacking, would tarnish one's purity with a stain. How much fortune, blessings, and prosperity one may possess in a lifetime depends entirely on the accumulation of virtuous karma from past and present lives. And how can one achieve the fulfillment of integrity? It is through the celestial star of Heaven, the "Star of Heavenly Integrity," that one's noble character is perfected.
Grant you the role of integrity and moral courage, which can be observed in the growth of bamboo joints—one section after another. It progresses from small bamboo to medium bamboo, then to large bamboo. Observe for yourself: how high is your own moral integrity? Without greed, without desire, and without coveting delusional thoughts, one must proceed step by step to achieve growth and attain accomplishments. Now, look closely again: how is it done?
Virtue and bamboo, bamboo and virtue, complement and enhance each other.
Your integrity and breadth of character determine the extent of your achievements. This is akin to the distinction between great virtue (bamboo), moderate virtue (bamboo), minor virtue (bamboo), and no virtue (bamboo). It is essential to understand that a person without bamboo is without virtue. Reflect on this: in one's lifetime, without bamboo, there is no virtue. Can you then attain great accomplishments and cultivate a noble character?
In this life, without virtue (bamboo), one cannot achieve great accomplishments. Only with virtue (bamboo) can one attain significant achievements. Great virtue (bamboo) leads to great achievements, moderate virtue (bamboo) to moderate achievements, and small virtue (bamboo) to small achievements. Without virtue (bamboo), there can be no achievement at all. Life is like the noble integrity and purity of bamboo, just as one should maintain innocence and integrity throughout life.
If you carefully compare and reflect, you will understand: the so-called "Four Knowledges" in the human world are precisely "You know, I know, Heaven knows, and Earth knows." These Four Knowledges correspond to the Four Virtues. Whether you possess noble character and integrity throughout your life is what you will attain in the future—this is the foundation for cultivating virtue and goodness.
Life is like the joints of bamboo,  
A noble character is what makes a person.
The four principles of integrity must be clearly understood;  
The virtue of bamboo, bestowed by heaven, returns to its rightful place.
Integrity and integrity must be clearly understood;  
Future blessings and misfortunes are shaped by one's own actions.
Great virtue is achieved through profound cultivation;  
All else may be but forms of manifestation.
This verse serves as mutual encouragement among all sentient beings: the integrity and moral stature of a person should indeed mirror the noble character and unyielding integrity of bamboo (virtue)! In this fleeting life, do our actions resemble the joints of bamboo? Why did the ancients say that human conduct should emulate the lofty and steadfast integrity of bamboo, where each segment represents a virtue!
Human actions can shape outcomes; they can cultivate virtue or neglect it, and this holds significant relevance for sentient beings. Upon careful reflection, it becomes clear that the distinction between future blessings and misfortunes, good and evil, for every being is absolutely true and undeniable.
## Wuji Zhusheng Niangniang
The Limitless issues decrees to revere the heart,  
Samantabhadra gathers with all sentient beings.
Today, the Bodhisattva takes on duty rotation,  
The virtue of integrity must be upheld.
All Saints, Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Celestial Venerable of Void Transmission from our lineage descended to compose the eighteenth chapter of "The Guiding Principles of the Great Dao," elucidating the "Four Awarenesses of Integrity" in a novel manner. It addresses how the IC micro-crystal records all your actions and deeds in this lifetime, much like a video camera.
What is the secret to possessing both the virtues of bamboo and integrity in the future? It lies in enabling you to achieve greater elevation and gain, to ascend and transcend, rather than remaining perpetually mired in the human world. Only then can sentient beings truly benefit and progress upward. Such conditions of cause and effect are exceedingly rare, paving the way for virtuous elevation and transcendence!
Key Insight: The essence of integrity lies in its alignment with behavioral standards—it is an inner state of openness and freedom from any sense of guilt. Sentient beings often commit wrongdoings, and as a result, they cannot escape the inner torment. When it comes to any misdeed, integrity demands recognition: one has wronged others in secret and deceived one’s own heart. If such a person still understands the dignity of integrity, they must be able to correct their ways—that is, never repeat the same mistake! The true fear is that one’s conscience has been devoured, leaving no trace of integrity in such a person. How, then, could there be any sense of shame?
## Void-Soaring Dragon Celestial Worthy
From the void of the infinite, the revered heart descends;  
As the brush touches the mortal dust, the great path unfolds.
The Heavenly Venerable descended to compose nineteen chapters;  
It is fitting to examine them with a sense of humility.
The Examination of Human Conduct through the Lens of Shame
Shame is thus transmitted from the ear to the heart. When sentient beings hear something with their ears and convey it to their hearts, it inevitably stirs the heart into action, after which the sense of shame arises. This sense of shame is innate to all and cannot be buried by mere feelings of disgrace. Are human actions in accordance with the norms of moral shame? If one lacks a sense of honor and disgrace, akin to a beast, how should we regard such a person who is even less than a beast?
Although this life is endowed with a human body, one's actions have already strayed from human conduct. Moreover, when all sense of shame and modesty is lost, and there remains not even a shred of shameful conscience, it results in losing the opportunity to be reborn as a human in the next life. This is because what one does in the present moment is precisely the behavior of a beast.
Why should we examine our sense of shame? By reflecting on our present actions, we can reduce opportunities to create karma, cause harm, or commit wrongdoing. The very condition that allows sentient beings to be reborn as humans is the possession of a sense of shame. This sense of shame exists in everyone, yet for those who lack it entirely, it serves no purpose whatsoever.
Thus, such individuals become shameless. Moreover, as human beings living in the world of humanity, one should act in accordance with the ethical principles and moral norms of human society. It is essential to consider each person's educational and cultural background, as well as local customs and traditions. Within the framework of human ethics and moral standards, these principles must be collectively upheld and not transgressed.
The sense of shame that prompts self-reflection
Between individuals, there exist codes of conduct. Should one deviate from human behavior, it leads to aberrations in actions, marking the person as one who disregards norms and commits disgraceful deeds. Hence, the distinction between human conduct and that of beasts is indeed slight! Humans are a noble species endowed with sentiment, and moreover, they are the most intelligent of all creatures.
Among all sentient beings with emotions, no action should overstep the bounds of a sense of shame. For those whose conduct is improper or deviant—that is, who fail to restrain themselves according to the standards of human behavior—it is essential to follow ethical principles and moral norms in this world. This constitutes the noble character of humanity; one must not descend into the behavior of beasts.
Humans have ears that convey messages to the heart, and together they form the concept of "shame" (chi), which serves as a guiding principle for conduct. Without ears, one would be unable to hear others' criticisms of their improper behavior. The transmission of sound through the ears activates the heart, aligning with the second consciousness among the eight consciousnesses—the "ear consciousness." Once this activation reaches the heart, it engages the sixth consciousness—the "mental consciousness"—for further processing and transmission.
Upon entering the seventh consciousness, the 'Manas consciousness,' and being stirred by the thoughts and intentions conveyed by the mind, one becomes aware of whether their actions align with the standards of integrity and shame. This is why human beings, as a higher species, can examine their own conduct through human behavior, adhering to the principles of human ethics and moral codes.
Human conduct must be guided by a sense of shame.
Sentient human beings are a noble species; if they behave like beasts, how are they any different from beasts? In that case, the sense of shame in humans differs only slightly from that of beasts! Human beings are a higher species and would never engage in actions typical of beasts. But if humans act like beasts, what then?
At present, though you possess the form of a human, you have long strayed from the standards of human conduct, and thus cannot truly meet the criteria of being human. In the next life, you will be reborn as a beast, burdened with the body of an animal. What pride can you possibly hold now? It is merely a prelude to the behavior of a beast in the making.
Human shame originates from an innate sense of modesty and disgrace, a quality possessed by every sentient being. Observe how human behavior differs from that of beasts: when this sense of shame manifests, it reduces one’s deviant actions and inevitably brings awareness that one’s conduct has strayed from human propriety.
All sentient beings possess an innate sense of shame, which is what grants human beings their physical form and qualifies them as the higher species known as humanity. What do you think of this? As for the customs and traditions of a region, they serve as the code of conduct among people, observed collectively by all—regardless of gender or age—within that area.
The Test of Shame in Human Conscience
It is precisely because human conduct should be that of an upright person doing honest deeds, not specializing in underhanded and shameful acts; only when one's fundamental nature is not that of a beast can one truly be called human. Humanity is composed of "yin and yang, male and female, heaven and earth, husband and wife," together forming the completeness of a happy family.
Neither party should transgress the code of conduct between husband and wife. As the ancient proverb states: "Between husband and wife, there should be no second color." Both husband and wife must be "loyal and virtuous for the man, chaste and faithful for the woman" to achieve the fulfillment of marital harmony. It is said in ancient times: "A man may have three wives and four concubines." This is an outdated and harmful custom, representing severe discrimination against women and is profoundly unjust and unequal.
Suppose it were said: Women could also follow their hearts' desires, marrying three or four husbands. I ask you: Would this be fairer? Would everyone like it? Would they want it? Naturally, a host of problems would arise. It is believed that those with a sense of shame would not act this way. The mutual affection and loyalty between husband and wife in this world are precisely rooted in a sense of shame.
To remain steadfast and enduring, it is essential to be loyal and protective of each other, cherishing one another with mutual care. For both husband and wife, it is crucial to uphold the principles of "loyalty in the husband and chastity in the wife," and to avoid any affairs outside the marriage. If you were to have an affair, how would you feel if your spouse did the same? Would you be pleased? Certainly not!
The hearts of husband and wife, loyal, virtuous, honest, and honorable.
If both spouses have affairs outside their marriage, will they still cherish the past affections and love they once shared? Absolutely not! Such individuals are shameless, yet they still believe that the secretive atmosphere of an affair feels quite pleasant, often causing their hearts to flutter with nervous excitement and beat restlessly. However, this is merely a fleeting and trivial pleasure in the moment.
In the future, under the karmic conditions of time and space, if you were reborn as a dairy cow, a rooster, or a sow, you would be surrounded by a large number of handsome men and beautiful women, all at your pleasure. You could even change partners as you wish, engaging in affairs as you like. Do you think this would bring you happiness? Or would you merely entertain such thoughts without daring to act? For humans possess a sense of shame and integrity!
All actions are recorded in the IC microchip and can never be erased or eliminated. If one has already committed infidelity, a significant stain will be marked in this lifetime. Do you think it is worth it? Should you have done it? Do you feel ashamed? It is hoped that before committing infidelity, one will think twice to avoid future suffering and a lifetime of regret!
Sentient beings often hear it said: someone's behavior is quite improper. For such a person, acting like a beast and engaging in shameless affairs, their own blessings and karmic rewards will be gradually eliminated within the next two to three years. This is a severity that humanity fails to comprehend.
A sense of integrity and shame serves as a guide for self-restraint.
This kind of furtive, beastly behavior—do not think it is thrilling in the moment, nor imagine yourself to be a peerless handsome man or a century’s rival to the beauty Xishi! If, in believing you are an unmatched handsome man or a once-in-a-century beauty, you engage in a shameless affair, deeming it quite novel and exciting—a rare chance in life not to be missed—then you are sorely mistaken.
This fleeting pleasure will cost you all your future blessings and waste your journey through this life. If this is the case, for you, it is already a grave mistake. To abandon being a decent person, believing that an affair will bring lasting joy and satisfaction—thinking that if you don’t speak of it, no one will ever know—is utterly misguided.
If Mr. Ru and his wife were to find out, what would they think? This is the debt you owe, and naturally, someone in your family—whether descendants, wife, or daughters—will repay these romantic debts on your behalf. As the ancient saying goes, "If you defile another’s wife or daughters, others will defile yours," which aligns precisely with the principle of fairness and equality.
A couple understands that maintaining integrity and honor means avoiding infidelity.
This has been an unchanging principle and universal law since ancient times, which must be kept firmly in mind: Do you wish to join hands with your husband or wife to create a happy and harmonious family? This is to help everyone understand the "examination of shame"—the true path lies in not bringing disgrace upon your family.
It is essential to ensure that family members can lead a more blissful and fulfilling life, rather than engaging in sneaky, beastly behavior that would completely exhaust all blessings and merits within the next two or three years. Do you think that is wise? Which option is more worthwhile? Consider carefully: you would be squandering future blessings and depleting all accumulated fortune.
Thus, you will suffer for a lifetime and even burden your family, all because of a momentary pleasure that leads to lifelong regret. In this way, those who are inclined but have not yet acted should reflect upon themselves. Such unspeakable and wicked deeds are precisely what one can control and restrain. Consider carefully—is it worth it?
Heaven does not fail those who are determined; it rewards the good and punishes the wicked, even among beasts.
Stealing and scheming, a lifetime of wrongs leads to rebirth as a beast in the next cycle.
Shame guides the examination of one's conduct, while illicit affairs covet nests of fleeting pleasure.
Good and evil in this world will always be repaid; one must bear the consequences of one's own mistakes.
This verse is shared with all sentient beings for mutual encouragement. In today's era, poverty is mocked while prostitution is not—truly a helpless state of affairs! Through the work "The Eternal Principles of the Great Dao," may all sentient beings reduce extramarital affairs. Gaining momentary pleasure through greed only leads to the dissipation of future blessings and brings lasting regret. Is it worth it? Reflect deeply upon this! I appreciate your efforts. Farewell, everyone!
##The Limitless Mahasthamaprapta Bodhisattva
The cause and condition of the Wuji are profound and profound;  
Puxian ascends the platform to expound the principles and teachings.
Bodhisattvas, together with sentient beings in the assembly,  
Take shame as the framework for self-examination.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Celestial Venerable of Void-Pen Descending from our lineage has descended to compose the nineteenth chapter of "The Great Dao's Guiding Principles." The first half elucidates and analyzes "The Examination of Shame," while the next chapter will continue with "The Practice of Shame." Through today’s sacred decrees from the immortals and Buddhas, may everyone come to understand.
In the present era, many sentient beings lack integrity and shame, mocking poverty while excusing prostitution. Such conduct violates human ethics and moral principles, which is not a favorable sign. In the future, they are bound to face greater humiliation and the loss of blessings, gradually eroding their future merits and wealth. This is a losing bargain. One must examine their own thoughts to curb such behavioral deviations.
Key Insight: The sense of shame serves as a test for human conduct. The heavens record every act of integrity and shame of sentient beings in their own IC micro-crystals at every moment. Whether one performs good deeds or bad, each is imprinted in the eighth consciousness, never to be erased. This system is millions of times more advanced than the technological civilization of the human world. Thus, in human behavior, every step taken inevitably leaves a trace.
## Celestial Sovereign of the Soaring Phoenix in the Void
From the void world descends the dawn,  
With golden pen, all beings are reborn.
The Celestial Venerable of Wisdom established the principles of social order,  
Recognizing that clarity of shame necessitates constant renewal.
A clear sense of shame is the heart that knows disgrace.
Shame is the sense of disgrace that passes from the ear into the heart, a clarity born of one's own conscience taking responsibility. In the human world, all matters involve the role of shame, which in turn regulates human conduct through the essence of conscience. Thus, only when the essence of conscience remains undimmed, and shame is transmitted from the ear to the heart, can the concept of shame truly take hold.
Driven by the six consciousnesses into the seventh: the manas consciousness, and further into the eighth: the ālaya consciousness within the soul, all actions are integrated into the human world, aligning with the norms of human ethics and morality. It is through the practice of shame that such actions gain their efficacy. If the behavior of sentient beings deviates from human ethics and morality, it loses the guidance of conscience.
One may speak of the "sense of shame"; likewise, through "innate ability, innate knowledge, innate virtue, and innate conscience," we can understand the function of shame. Innate conscience, in turn, takes innate virtue as its standard, capable of elevating human ethical conduct and behavior. Every sentient being possesses the concept of "innate ability, innate knowledge, innate virtue, and innate conscience," and thus can comprehend what the sense of shame truly is.
Often, when encountering situations, the mind becomes bewildered by external circumstances and loses the sense of shame. This is the beginning of creating karma! All people possess a sense of shame, but when this sense remains dormant for too long, sentient beings gradually drift away from the standards of human conduct. Such actions are truly lamentable!
Human behavior should be guided by a sense of shame.
If one truly abandons human ethics and morality, allowing all sense of shame to vanish, they become devoid of conscience, moral capacity, moral awareness, and moral virtue. Can such a person still be considered part of humanity? They are merely beasts clad in human form. Can they genuinely repent for the wrongs they have committed in the past?
Only then will there truly be a day of genuine correction; otherwise, it will be forever difficult to change and eliminate! The most fearful thing is frequently making excuses for oneself, believing that committing a small error is of no consequence, and thus constantly indulging and nurturing one’s own faults. Without the presence of "good ability, good conscience, good virtue, and good heart," can one truly be called a person? Surely not!
However, being human in this moment does not guarantee rebirth as a human in the next life, for one's actions may already have strayed from humanity. Through the teachings of our predecessors, we can discern which deeds are permissible and which are not. Observing our own conduct serves as a measure to judge the distinction between future good and evil, fortune and misfortune. The greatest fear is that one's sense of shame has long been devoured by dogs.
These human beings are akin to beasts, betraying their own conscience and indulging in petty, shameless acts. The world of humanity disdains such bestial behavior, yet it must be understood that even beasts possess loyalty and integrity. In contrast, human beings lack even the loyalty and integrity of beasts, instead embracing the mantra, "As long as I like it, what does it matter?"
The Heavens oversee all actions of living beings.
This attitude, as long as it does not affect human ethics and morality or the rights of others, you are free to practice; however, what is most feared is deviating from the norms of human ethics and morality, affecting the rights or the happy family life of others, depriving others of their rights, and destroying other people's families. Would you be content with such actions? Are you willing?
Consider a shift in perspective: if someone were to deprive you of your rights, disrupt your life, and harm your family, how would you feel? Would you be pleased? This is the fundamental awareness that all human beings should possess. One must have a sense of shame to be considered truly human. Some claim that "Heaven has no eyes or ears" and cannot see such wrongs—is this correct? Absolutely not!
If one believes that their actions and deeds are unseen by the heavens, and that as long as they remain unspoken, no one will ever know, such a notion is far too naive and ignorant. It is essential to understand that in the evolution of heaven and earth, every sentient being’s IC micro-crystal (the central brain) records all actions and deeds across any time and space.
All of these are meticulously recorded in one's own "IC microcrystal." In Buddhist terms, this is what is known as the "eighth consciousness." In Daoist terms, it is referred to as the "soul," while in Confucian terms, it is called the "spiritual platform." These are merely different perspectives presented by each individual.
The eight consciousnesses remember the acts of integrity and shame.
Additionally, with the 'Mirror of Heavenly Heart, Mirror of Earthly Heart, and Mirror of Benevolent (Good) Heart,' a three- to ten-dimensional space will be generated, clearly revealing all your actions and deeds. If witnessed by two or more individuals, it will further imprint into the micro-crystalline chips of others, simultaneously manifesting all matters related to you. This is absolutely true.
Since ancient times, wherever human beings have existed, the human world has been present; thus, there is no opportunity for fabrication in the realm of humanity. As such, with two or more individuals, direct evidence is established, leaving no room for sentient beings to argue forcefully. This truth has long been imprinted in the micro-crystalline chips of others. Your further arguments cannot alter what is already an established fact.
The act of shame imprints one's own conduct onto the IC microcrystals of every sentient being. This cannot be falsified, nor can it be erased. Moreover, one's past actions are often unclear even to oneself, long forgotten or no longer remembered, yet they are already stored within the memory system.
Why is it that every action one takes is reflected in their own "eight consciousnesses"? This is the ingenious arrangement of Heaven, which impartially records all deeds—whether they are underhanded misdeeds or virtuous acts of goodness—in the eighth consciousness. Moreover, if two or more individuals are involved, such records become utterly indelible and impossible to erase.
The sense of shame is the clarity of disgrace.
Sentient beings fail to comprehend, much like what people today refer to as an "extramarital affair." Ordinary individuals might think that only the two of us know about it—as long as I don't speak of it and you don't either, no one else in the world will ever know! If that is what you believe, then you are gravely mistaken, for you have grasped only the surface, not the deeper truth.
In the vast world, no matter what occurs, there are always "the heavens, the earth, you, and I" who will know of it. The shameful actions one commits are bound together with integrity. If you believe that the wicked deeds and sinful ties you have created remain entirely unknown to others, then you are, once again, gravely mistaken!
This affair of infidelity, you believe that no one else is aware of it, and since no one has discovered it, you have fallen into an even more grievous error. How could this be? Every action of all human beings is meticulously recorded in every detail. If you think that Heaven has no eyes or ears, you are gravely mistaken indeed.
It is already recorded in your every thought and intention, along with all subsequent actions! Moreover, "color, score, code, and energy" will not erase any behavior or deed; each will be meticulously documented and manifested. Through "color, score, code, and energy," one can understand how human thoughts, intentions, and actions unfold.
The memory of the eight consciousnesses is never erased.
One may deceive others, but one cannot deceive one's own "innate capacity, innate knowledge, innate conscience, and innate virtue." This is evident in one's sense of shame and integrity, which can be seen at a glance. Whether it serves as a warning or prompts self-correction and change depends entirely on how one's sense of shame manifests. Ultimately, it never departs from what is revealed by each person's IC microchip.
Moreover, what has long been imprinted in the heart cannot be erased! Do you understand the 'hues, fractions, codes, and energies' within this? That is, it truthfully presents every action of each individual in every time and space, meticulously recording every movement, surpassing today's technological civilization by millions of times.
The actions of each individual will influence future judgments of fortune or misfortune, and it is based on their own conduct that every sentient being is assessed as blessed or cursed, virtuous or wicked. Can you comprehend the mystery within this? This is the revelation of divine will in the human world, which aligns with the fundamental principles of Heaven.
A sense of shame is shared by all.
This type of memory has been in use for billions of years and will never erase even the slightest detail of all your actions throughout your countless lifetimes. All human beings are under the supervision of the Heavenly Realm, and the "color, score, code, and energy" of every thought and intention of each being are likewise never erased.
It is directed at the actions of each individual, which will never escape the imprints of all aspects of human existence. These imprints manifest with absolute precision. Therefore, in the human world, all virtuous deeds and honorable acts, as well as shameful behaviors, will be imprinted one by one into the eighth consciousness within the central core of your brain, where they will be stored forever.
It is precisely through your ears that it enters the micro-crystal storage of IC, which distinguishes the future of sentient beings into good and bad, virtue and evil, fortune and misfortune. Can everyone comprehend how such a mystery operates? It is exceedingly difficult to understand! This is provided to sentient beings as a necessary warning to guard their own actions and conduct, so as not to be entangled by karmic obstacles—what else can be done?
The mysteries of heaven's workings are boundless and profound;  
Shame is the thread that runs through the ear and heart.
Shameful acts must be rectified,  
Yet senses of honor and disgrace differ greatly.
The Way of Heaven is just, ensuring retribution is fair;  
A clear conscience in secret ensures one's endeavors bear fruit.
Every action is recorded;  
Future blessings and misfortunes will truly be repaid.
This verse is shared with all sentient beings for mutual encouragement. In understanding the mutual interplay between "shameful actions" and the "function of integrity," one can also comprehend that the great technological civilization of Heaven has been applied for tens of billions of years. The records of every sentient being are inscribed in the field of their own eight consciousnesses. Can they be falsified? Erased? Eliminated? As the ancients said: The Way of Heaven repays in kind, and transformation lies within oneself. Thank you all for your efforts. Farewell!
## Supreme Mother of the Limitless Earth
The predestined connection with the Wuji has long guided the ascent,  
Manjusri accomplishes the awakening of sentient beings.
Today, the Bodhisattva takes the duty of rotation,  
Completing the scriptures that uphold the great path and eternal principles.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Vast Void Golden Pen, the Heavenly Venerable of Wisdom, descends through our lineage to compose the twentieth chapter of "The Great Dao's Guiding Principles," offering a profound analysis of "the clarity of shame." How do you perceive the clarity of shame within yourselves? Every one of your actions remains indelible.
Through one's own "color, fraction, code, and energy," one can understand how all thoughts and intentions arise. This surpasses today's technological civilization by millions of times, representing all verifications manifested across the third to tenth dimensions, and allows humanity to comprehend why such imprints are revealed.
It is the celestial secrets that sentient beings cannot fully comprehend, employed by the human Three Corpses Spirits, and verified within the IC micro-crystal of each being. The Heavens further utilize the four elements of "color, score, code, and energy" to understand the thoughts and actions of every being. How do you feel about this? It is truly terrifying! All human conduct cannot escape one's own "verification and imprinting by the eight consciousnesses." Thank you all for your hard work. Farewell!
Key Insight: The clarity of shame lies in the self: innate ability, innate virtue, innate conscience, and innate knowledge. These four are interconnected and guide the standards of conduct, ensuring nothing is omitted from all that is recorded in one's own IC micro-crystal. Therefore, human actions will not erase what is manifested by the eight consciousnesses, distinguishing the future differences between good and evil, fortune and misfortune.
## The Heavenly Venerable of the Principle and Law of Emptiness
The void descends to the earthly realm in due time; the silver pen and the great path unite all spirits.
The Heavenly Venerable composed twenty-one chapters; wisdom is attained from the foundation.
Wisdom is acquired through the accumulation of experience.
All actions and behaviors in human life serve to increase knowledge, which in turn accumulates as experience in daily living. It is through navigating the hardships of existence that knowledge can grow and be transformed into accumulated experience. When encountering similar difficulties in the future, one can then apply the knowledge gained from past experiences—this is what we call "wisdom."
How can wisdom be applied to daily life, or how can greater growth and gain be achieved when facing difficulties? This is precisely when wisdom manifests, bringing genuine benefits to human existence. It is essential for all people to understand that "knowledge, experience, and wisdom" must be integrated to truly benefit oneself.
This kind of accumulation is what we call the growth and acquisition of wisdom. Have you benefited from it? Moreover, wisdom is achieved through one's own diligent efforts in accomplishing each task, accumulating experience through the process of learning and growth. Every being is the same in this regard, gaining mutual benefits by accumulating both their own experiences and the experiences of others.
At times, the accumulated experiences of others can significantly reduce unnecessary struggles in learning and growth, leading to substantial benefits and gains. This also shortens the period of blind exploration, sparing oneself from futile hardships and diminishing the costs of trial and error. Reflect further: humanity progresses by building upon the accumulated wisdom of those who came before, using it as a foundation for learning and development.
Wisdom grows in the fabric of daily life.
It teaches what can be done and what cannot, forming the standards for human conduct in the world; by planning one's actions in advance, many unnecessary troubles can be avoided. The accumulation of both others' experiences and one's own influences the direction of future endeavors. Every sentient being follows this principle!
Through the accumulation of one's own past experiences and the experiences of others, mutual imitation and learning occur, while the lessons from others' failures help reduce many obstacles and troubles for oneself. Moreover, between people, there should be mutual fulfillment and elevation, guiding how every sentient being should conduct themselves in the human world.
One must use the experiences of others as a mirror, combined with the accumulation of one's own exploratory experiences, in order to reduce the occurrence of many troubles and adversities. In this world, it is essential to accumulate both the experiences of others and one's own as the foundation for the culture of survival education. Moreover, there must be teaching and learning to pass this on, which can then reduce much unnecessary exploration and distress.
Mutual support among individuals also brings greater benefits to oneself, especially as the acquisition of knowledge stems from the growth of experience. Sentient beings learn from the accumulated experiences of others, with predecessors educating successors and parents guiding their children. By connecting the setbacks, difficulties, and adversities encountered in the past, one can prevent the recurrence of their own mistakes.
Knowledge acquisition is the accumulation of experience.
To avoid causing greater distress and harm, the karmic connections between individuals are formed by knowledge combined with experience, imprinted into the memory of the eighth consciousness. When encountering similar troubles again in the future, one can then apply all accumulated knowledge and experience to improve shortcomings and correct mistakes.
Sentient beings, having accumulated such experiences, should learn from, support, and caution one another—whether among family, peers, or siblings—to avoid repeating the same mistakes. This prevents them from encountering further hardship and harm, and serves as a constant reminder: when faced with similar difficulties in the future, how should one act?
It is essential to draw upon the karmic seeds previously stored in the "eighth consciousness" and apply them, enabling oneself to handle matters with wisdom and resolve problems completely. This constitutes the knowledge and experiential principles passed down among people. Human beings continuously acquire the imprint of knowledge and the transmission of experience, accumulating life knowledge and experience to achieve growth.
Frequently drawing upon the experiences of others who have faced difficulties and pressures is the essence of educational culture. Integrating the knowledge and experiences you have accumulated in this life into your daily existence constitutes the behavioral norms of human society. These norms are not formed solely from one’s own learned experiences but are also enriched by regularly borrowing the knowledge and experiences of others.
Daily routines become accumulated experiences.
Human beings will have: parents and teachers, siblings, friends and peers, school education, and learning within groups and organizations, from which they gain harvests and benefits. The education and cultivation for human survival are passed down to future generations by oneself or by the collective, enabling them to understand what is permissible and what is not.
Have you ever fully realized and passed on your experiences within the human world? Sharing and communicating such experiences with your family can create a happy household and greatly benefit the educational and cultural development of future generations. Moreover, the accumulated wisdom gained by both partners in a marriage will be inherited by their descendants through education and culture.
This is why descendants will always carry the shadow of their parents within them, inheriting similar habits and tendencies, which then become the guiding principles for daily life in each family. It is akin to what you in the human world refer to as DNA—a DNA that, after being endowed with its original genetic makeup, further blends and merges into an even more closely aligned DNA.
It is precisely the genetic essence of human beings that shapes the habits and tendencies of each individual, as well as the personality that will emerge in the future. However, when this innate nature becomes tainted by earlier predispositions, it is only the innate nature that is corrupted. Fundamentally, one cannot realize that human beings can transcend this corruption and elevate themselves through self-purification.
Experience accumulates into wisdom.
Human beings are thus: they must acquire knowledge and experience of every matter through life, transforming it into wisdom. In the present era, it can be observed that sentient beings gain wisdom not only from the education and inheritance of their parents but also through schooling, supplemented by the cultural education of human relations within society.
The accumulation of knowledge arises from diverse environments and temporal contexts, stored as personal experience. The knowledge, experience, and wisdom gained in relation to sentient beings may not be immediately applicable; it is only when confronted with problems, difficulties, pressures, or obstacles to survival that one has the opportunity to apply what was previously acquired: knowledge, experience, and wisdom.
The wisdom accumulated at present may seem to have no immediate use—is that truly the case? Not necessarily! Often, it is not immediately applicable, but when the time comes in the future to put it to use, one may feel that what was learned is insufficient. This process arises from a casual attitude at the time, a lack of deep retention, so when the moment of real need arrives, it cannot be summoned forth.
The growth of wisdom is backed by intelligence.
The process is unlike any previous learning experience, leading to regret over how little was learned in the past, which offers only minimal assistance. Knowledge often requires time before it can be applied; if the wisdom gained is pitifully scarce, one may face the regret of "lamenting its insufficiency when the moment to use it arrives."
At this moment, what we encounter in the present is a process of learning while striving. During this stage of applying knowledge as it is acquired, the methods employed may not always proceed smoothly or as desired. However, through the experience of handling matters, much knowledge has been gained, naturally increasing the opportunities for achievement and ensuring significant growth and improvement.
When it comes to applying this experiential knowledge in the future, having gained it once already—even if it may not necessarily be used again—will naturally contribute significantly to one's growth and achievements when the need arises. The reason why many people lack such experiences lies precisely in the choices each individual made at the time.
Knowledge ascends to become wisdom attained.
One is too lazy and careless, another is too shrewd, never willing to suffer a loss, and yet another is indifferent, believing that things will work out on their own. For such individuals, it is fundamentally impossible to attain wisdom and achieve great deeds when faced with challenges! In the realm of human conduct, it can be said: "Seek broad learning," for this will be the growth from which you will benefit in the future!
Gaining knowledge and experience further enables one to possess wisdom, which, when applied to handling matters, naturally leads to greater benefits and growth. I wonder if sentient beings can understand what "extensive learning" truly means? It is to allow your lives to reap greater rewards, enabling you to comprehend the underlying issues at hand.
There is no need to consult others before applying it directly; in fact, many have already benefited from it long ago. There is also no need to wait for future circumstances to resolve matters, as such conditions would already be too delayed. If humanity can embrace it with "extensive learning," it will surely bring endless benefits to all, yielding profound efficacy.
Knowledge grows from experience, accumulating richly and interweaving with one another.
Applying wisdom to achieve perfection, human existence is interconnected.
All that serves as the food chain,  
Much heard and seen in the chain of affairs.
Thus can difficulties and transgressions be transformed,  
Enhancing one's own virtue and blessings.
This verse is shared with all sentient beings as mutual encouragement; it elucidates the attainment of wisdom, and next time we will continue with the growth of wisdom, which you all can achieve and elevate. It is hoped that everyone will benefit even more greatly, and thus very truthfully advance themselves toward better improvement and transcendence. Thank you all for your efforts. Farewell!
## The Primordial Queen Mother of the West
Profound and abundant are the karmic bonds of the Wuji,  
Bestowing life and blessings to form the very framework.
Today, the Goddess meets the virtuous disciple;  
Great is the Dao's order, abundant the blessings of fate.
All Saints, Buddhas, and virtuous beings, as well as the students of the Wuji Great Dao Academy, good evening! Today, the Heavenly Venerable of the Great Dao of the Void Silver Pen from our lineage has descended to compose the twenty-first chapter of "The Guiding Principles of the Great Dao," which elucidates and analyzes the fundamentals of "Acquiring Wisdom," building upon the previous chapter. This is to help all sentient beings understand how they can attain wisdom for themselves.
It has already been bestowed within the celestial texts, hoping that everyone can come together to recognize their own shortcomings, deficiencies, and mistakes. In doing so, there will be greater opportunities for benefit and growth. Such a rare and auspicious celestial opportunity is seldom found in the mortal world, and it must be cherished dearly. In the future, there will be virtuous growth and transcendence. Thank you all for your efforts. Farewell!
Key Insight: The enhancement of wisdom stems from the accumulation of survival knowledge gained through daily life experiences; applying this knowledge transforms it into future wisdom. It must be built up bit by bit—wisdom cannot be acquired in abundance all at once. Moreover, what each person learns and accumulates is inherently limited and never comprehensive. Therefore, being well-informed is crucial. For yourself, try reflecting on the benefits of knowledge, experience, and wisdom—it will greatly aid and elevate you.
## Virtuous Celestial Worthy of the Void Path Transmission
From the void, the infinite arises as one;  
The dragon soars across the sky, its virtue beyond doubt.
The Heavenly Venerable descended to compose twenty-two chapters,  
Whereby wisdom grows and people naturally align.
How to Enhance and Increase Wisdom
After attaining wisdom, one will naturally experience its benefits and its growth. It is essential to acquire knowledge and experience as a means to obtain wisdom, which then naturally leads to its practical application. If one merely enjoys its temporary benefits without further cultivating wisdom, it will cease to grow. In the human world, it is necessary to continuously gain knowledge and experience.
All human beings merely pass through the stage of securing survival; other experiences do not contribute significantly to the growth of wisdom. How, then, can wisdom continue to expand in the human world? If it only accumulates through experiential growth, it falls far short of true wisdom. In fact, acquiring such knowledge is relatively easy.
It is precisely because knowledge stems from the subtle details of daily life that, after personal reflection and understanding, it becomes sublimated into accumulated experience. Every being acquires this accumulation of experience through daily living. Once experience is accumulated, it enhances the quality of life and further promotes the growth and enrichment of one's own wisdom.
This represents growth and elevation at two different levels. The increase in wisdom is a greater benefit, allowing one's code of conduct or manner of action to improve for the better. Only then can one understand the benefits gained from the growth of wisdom. At this moment, the growth of wisdom becomes an expression of joy, and in an instant, one gains a clear understanding of all the principles of life!
Conditions for the Application of Wisdom Growth
It will dissolve the initial obscurations of ignorance within oneself, while also enabling greater elevation and transcendence. Sentient beings reap benefits precisely through the growth of wisdom—this constitutes a high-level enhancement of wisdom. The human world only recognizes that wisdom can develop, yet fails to understand that wisdom can expand abundantly, thereby bringing profound and wholesome benefits to oneself.
Ordinary people tend to believe that the growth of wisdom must follow a step-by-step process to attain higher levels of knowledge and experience, which is indeed a realistic approach for most. However, if one adheres strictly to this gradual progression, the development of wisdom tends to be relatively slow. How, then, can one accelerate the growth of one's own wisdom?
Do you understand where the key lies? How can you enhance your own wisdom? It requires "specialized and profound learning," coupled with the guidance of virtuous mentors and celestial teachers. By directly clarifying your ignorance and lack of knowledge with fresh insights and clear analysis, you will gain a broad direction for improvement. At the same time, it is essential to keep this firmly in mind.
Such direct guidance from virtuous mentors and celestial teachers brings you greater benefits! In the human realm, one may only know that they can learn and grow, but not necessarily understand that the accumulation of great wisdom is precisely the condition you now possess in this moment of time and circumstance for the increase of wisdom.
Life is precisely the accumulation of wisdom.
You can also gain many ineffable heavenly opportunities and favorable conditions, which will bring greater benefits and gains to your thoughts and concepts; and further elevate you within the human world. I believe that in this moment of time and circumstance, as you work alongside the immortal and Buddha teachers to co-author the "Dadao Series Celestial Books," how do you feel? Have you benefited from it?
This celestial opportunity and auspicious affinity represent an exceedingly rare and profound enhancement of great wisdom throughout the ages, enabling all to comprehend the mysteries of creation and evolution between heaven and earth. Such a divine chance, unattainable within ordinary religions, has now been bestowed upon you. How, then, shall you seize it to ascend, grow, and transcend?
I do not know if you, in this very moment, can apply the "energy forms" of the immortal and buddha teachers—such as the radiance of compassion, the radiance of virtue, the radiance of wisdom, the radiance of universal love, and the radiance of energy—through the "method of directly perceiving one's true nature." This would dissolve your obscurations of ignorance, accumulate vast amounts of great energy, and empower the accumulation of your present knowledge and the insights gained from experience.
Regarding the growth of wisdom, one has already gained a preliminary understanding of how the mysteries unfold. If one can repeatedly reflect upon the works of the immortal sages and buddhas, then the growth of your wisdom will be imprinted in your eighth consciousness. This is a form of wisdom that, once gained, will not be erased—precisely what is lacking among human beings.
Wisdom Augmentation Memory - Imprint Regeneration
What is most feared is that after each writing, the teachings of the immortals and buddhas can be imprinted in the moment, yet after a few days, they are forgotten again. For you all, this knowledge is only understood superficially at a preliminary level. If you wish to apply it again in the future, I fear it may not penetrate deeply into your consciousness, nor be retained in your memory.
Moreover, because it is only remembered for an instant and lacks lasting retention, even if one wishes to apply it next time, it is likely to be merely known and then forgotten—what can be done about it! Without discerning clarity in each matter, for you all, it means allowing matters to pass through your own clear impressions, only to be reconsidered again.
This capacity for renewed reflection is an experience that you must possess. Renewed reflection involves the application of memory, without distinguishing between what is good and what is bad—all are forms of imprinting, through which memory is regenerated and manifested. If humanity fails to comprehend where this mystery lies, they will be unable to benefit from the teachings of the immortal and enlightened masters.
It is to enable oneself to benefit endlessly; this is the greatest shortcoming of sentient beings, as they are unable to imprint rebirth, causing the loss of abundant sources of merit. Life in the human world is not merely about "eating, drinking, excreting, and sleeping." Yet, you may believe that these constitute all the significant matters of your existence.
Wisdom distinguishes between good wisdom and evil wisdom.
In every process of human existence, all is but a fleeting moment. One must deeply internalize this imprint, allowing oneself to gain greater benefit. How can wisdom be further expanded? It is essential to understand one’s own perspective on the "great matter of life and death," transcending it in the present moment, so that there is no deficiency or lack.
This is something that all sentient beings in the vast universe find difficult to comprehend: how is wisdom truly attained? In the human world, prosperity, honor, wealth, and status are accumulated over countless lifetimes, giving rise to the distinctions we see today—such as blessings, fortune, longevity, wealth, nobility, poverty, and lowliness. This can be understood through the lens of modern media, as some political figures have already applied these principles.
"Evil wisdom within wisdom," rather than citing "good wisdom within wisdom," thus leads to "a lifetime of achievements, a hundred generations of karmic debts." Is this worth it? Human wisdom can be divided into "good wisdom and evil wisdom." Which side do you think you would choose? I believe most people would choose: good wisdom!
To achieve greater improvement and transcendence in one's conduct, it is essential to take responsibility for all significant matters in life and to avoid wasting this lifetime. What, then, are the fundamental virtues and wisdom of being human? This is about elevating wisdom toward a positive direction, which is the true path. Most people, however, remain entirely unaware of how this process unfolds.
Wisdom accomplishes the great matter of transcending life and death.
The difference between wholesome wisdom and unwholesome wisdom in shaping the future outcomes of a sentient being is profoundly significant. Wholesome wisdom fosters the growth of one's own insight, encountering no hindrances and ultimately eliminating future suffering. In contrast, if one acts with unwholesome wisdom, although immediate worldly pleasures may be gained, it leads to future detriment.
These short-sighted and profit-driven human beings will inevitably bring upon themselves bitter consequences and calamities in their future paths, which will follow them closely, causing their lives to descend from brightness into darkness. The wisdom employed in the human world to achieve fulfillment is divided into 'virtuous wisdom and malevolent wisdom'—a lesson that all sentient beings must bear firmly in mind.
Do not think that indulging in the present is entirely pleasant. One must understand that in the ups and downs of human life, which mortal being remains perpetually at a peak? Moreover, low tides often follow high tides, and all suffering and hardship are only just beginning at such moments. This is something we must "take as a warning"!
Otherwise, do you believe that all good fortune will forever follow you? In the human world, the rise and fall, the ascent to high office and descent from it, the peaks and valleys, the taking of the stage and stepping down, are merely like roles played in a drama. Each person is the protagonist, each is also a supporting character, and each is a uniquely special being among humanity!
The Benefits of Wisdom's Growth
Even with a lantern in hand, you will not find a second one exactly the same; do you not think you are in any way special? Who in this life can escape such limitations? It is therefore necessary to understand that after the ups and downs, one must strive to gain greater benefits for oneself, without being hindered by the obstacles of rising to prominence or stepping down from power.
Knowledge of survival in the human world requires an understanding of the true process of worldly evolution. If you have genuinely attained the wisdom to elevate to great wisdom, you are not merely what ordinary people call "clever individuals." This is the benefit gained through growth. Who can claim to be supremely clever throughout their entire life? And are you, then, clever or not?
A wise person is undoubtedly intelligent, but an intelligent person is not necessarily wise. Can you grasp the mystery behind this? How, then, can an intelligent person attain wisdom? It requires a constant enhancement of the thirst for knowledge, as well as the ability to broaden one’s horizons and learn extensively. Only then can one observe the intricacies of every matter and trace the full context of each problem.
Furthermore, one can understand various perspectives from multiple angles and clearly identify the root of the problem. In this way, one can make wise judgments and become a truly intelligent person. In the human world, wisdom can grow, not just intelligence alone. This is how the human realm operates, and the realm of the immortals is no different.
The wise possess discernment,  
Understanding that life's journey returns to its end.
If one can see through the realm of suffering, they may leap beyond the cycle of rebirth and escape the karma of pain.
A lifetime of busyness, for what purpose?  
Only that wisdom differs from person to person.
Comprehend the compassionate intent of the immortals and buddhas; clarity of understanding will naturally manifest wisdom.
This verse is shared with all sentient beings for mutual encouragement; let us grow in wisdom together—not merely in wisdom alone, but through greater enhancement and accumulation of wisdom, there will be a surpassing growth in goodness. I hope everyone may also achieve this! Thank you all for your efforts. May all be auspicious. Farewell!
## Wuji Zhongtan Yuanshuai
The decree of the Wuji bestows perfection upon all,  
The virtue of the Great Power Arrival knows no partiality.
Bodhisattvas gather with divine beings,  
The great path unfolds, virtue extends.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Heavenly Venerable Void Dragon Soaring from our lineage has descended to compose the twenty-second chapter of "The Constant Principles of the Great Dao," offering a second analysis of "the growth of wisdom." This will enable all students to understand the greater expansion of wisdom and receive its wholesome benefits.
It is through the teachings and cultural courses imparted by virtuous mentors and celestial beings that one can gain greater benefits. You are indeed fortunate to encounter such a rare opportunity for the growth of wisdom. For those of you who aspire to achieve fulfillment in this lifetime, it is essential to cultivate this wisdom in order to reap its rewards. Thank you for your efforts. Farewell!
Key Sharing: Eight Principles for the Growth of Wisdom
First, accumulate through daily life.
Two: Borrowed from the experience of others.
Third, knowledge is acquired through transmission.
Fourth, the education from parents and teachers.
Fifth, knowledge acquired from books.
Sixth, good friends come to offer guidance and support.
Seventh, encourage one another among peers.
Eight: Other aspects clarified during the learning process.
These are all sources for the growth of knowledge, experience, and wisdom. Can everyone make use of them? Give it a try, and you will greatly benefit.
## Immortal Maiden of the Void and Principle Virtue
The void passes down the legacy, embracing the heart with reverence;  
The phoenix soars across the heavens, virtue unimpeded.
The Heavenly Venerable authored twenty-three chapters,  
Opening the Buddhist causes with benevolence and virtuous nature.
The benevolent virtue of sentient beings
In the human world, the necessities of life depend on the integration of two chains: the chain of livelihood professions and the chain of food supply, for the provision of food must be supported by means of livelihood. Within this framework, one can observe the behavioral principles of every sentient being, which require upholding the virtue of benevolence and extending it to its utmost limit.
Elevate the necessities of life in the human world toward the higher moral principles they depend upon; and truly extend the virtue of benevolence into the provision of food and livelihood professions. The connection between food supply and livelihood professions enables sentient beings to radiate benevolence. 'Benevolence' is a beautiful innate quality, which sentient beings are capable of embodying.
By distributing and bestowing upon other species and sentient beings, one can reduce many acts of killing—this is the fulfillment of benevolence and universal love. Moreover, "benevolence" is the very expression of virtuous nature. Every sentient being possesses this virtuous nature of benevolence. If sentient beings lacked the virtuous nature of benevolence, the human world would long have become a world of humans devouring one another.
Every sentient being is inherently endowed with a benevolent nature from birth, which is further cultivated through education and cultural influences in later life. Consequently, no one would engage in acts of cannibalism akin to beasts. All sentient beings possess an innate heart of compassion and kindness, while the teachings of education and culture in life further establish benevolence as the guiding principle for conduct.
The Virtue of Benevolence and the Heart of Compassion
Therefore, regarding the fact that all people possess a sense of compassion, elevating this compassion into "benevolent virtue" constitutes the fundamental quality inherent in all sentient beings, as expressed in the saying, "Human nature is inherently good at birth." Benevolence is the foundation of all virtuous actions, rooted in compassion and upheld within the framework of benevolent morality.
Every sentient being possesses a benevolent nature, and each living creature is endowed with a heart of compassion, though it may be expressed through different names that elevate it into human action. Whether human beings or other species, all can practice kindness and universal love. In this sense, every sentient being should apply their benevolent nature or compassionate heart.
If one does not act with a heart of compassion and a benevolent character, but instead distinguishes the actions of all beings, if every sentient being could practice benevolent virtue, there would be no issue of killing in the human world. This would demonstrate humanity's benevolent character and compassion, and could integrate food supply and livelihood professions.
Can the practice of benevolence and virtue bring benefit to all living beings? This lies in humanity's most fundamental sense of compassion. Has it been buried, or is it merely for the sake of one's own sustenance, disregarding the lives of all other beings, slaughtering them to offer as sacrifices to the temple of human appetite? Do you believe there is compassion in this? Indeed, this is precisely the absence of compassion!
The virtue of benevolence is inherent in all sentient beings.
How, then, can benevolence and virtue be demonstrated? Undoubtedly, it is through acts of slaughter—a manifestation of the law of the jungle, where the strong prey upon the weak. As the ancient saying goes, "Heaven and earth are not benevolent; they treat all beings as straw dogs," and this includes humanity. However, human beings possess thought and consciousness, enabling them, through education and moral cultivation, to prevent the realization of "Heaven and earth being unkind, treating all beings as straw dogs."
If the killing of all other beings by humanity were solely for the sustenance of filling the stomach, the slaughtered beings would manifest a terrified energy. This terrified energy emits a kind of highly toxic gas, an unknown poisonous vapor that already saturates the bodies of the slain beings.
If, after consumption by human beings, it leads to numerous unexplorable adverse illnesses—such as in the present era, where the toxins produced by tumors and cancers are difficult to expel through the functions of the human liver and kidneys, thus continuously accumulating within the body—have human beings ever considered this point when consuming all things?
It should not be, otherwise how would one dare to eat it! And why would benevolence and virtue be combined with the food chain that sustains sentient beings, as well as the chain of livelihood and professional affairs? Let us ponder further: in every necessity of life, is there any single thing that does not intertwine both food supply and livelihood?
The Virtue of Benevolence in the Assembly of Affairs
It distinguishes between the virtue of benevolence and the vice of cruelty; and cruelty, in turn, influences the innate tendencies toward negative dispositions. Once these become ingrained habits, the underlying seeds of vice become difficult to alter. Why does such cruelty arise? By observing the course of events in the human world, one can discern the principles that guide human actions.
If one takes benevolence and virtue as the guiding principles for action, the human world can foster numerous virtuous causes and conditions; if, however, one acts with cruelty and malice, it only multiplies hardships and misfortunes for oneself and others, leading to losses that outweigh any gains and obstructing harmony. Why then should one engage in cruel and malicious behavior? It is essential to rely on the principles of education and culture as our foundation!
To transform the violent and malevolent nature of humanity and manifest His own benevolent virtue—can you deeply comprehend this benevolent virtue? When sentient beings enjoy excessive blessings, this benevolent virtue may not necessarily manifest. Instead, due to overly abundant blessings, they may give rise to violent, malevolent, and murderous behaviors.
To slaughter other living beings as offerings to one's own desires, and to abuse one's power by "oppressing the people for personal gain, acting arrogantly and abusing authority," even harming others through such power—such individuals fail to understand that blessings and fortune are not everlasting. The true reality of life lies in its fluctuations: rising and falling, gaining and losing power, ascending to prominence and stepping down from it.
The Evil of Killing Without Benevolence
No one can permanently occupy a position of high authority and power. It is essential to cherish the blessings of the present moment and continually cultivate good fortune in order to retain them long-term. This distinction lies between benevolent virtue and tyrannical malevolence, a lesson that the human world must remember. Only by understanding benevolent virtue and tyrannical malevolence can transformation be achieved.
The distinction of your future blessings and misfortunes, as well as the basis for ascension beyond or descent into reincarnation, are fundamentally beyond the comprehension of human beings. Regardless of wealth, status, or nobility, all individuals are sentient beings among humanity. Yet, humans often forsake righteousness for the sake of gain, giving rise to numerous violent and malevolent tendencies.
Concerning such violent and malicious tendencies, if one indulges in them at will, they will quickly accumulate numerous evil karmic consequences. In the future, even greater retribution for these misdeeds will await. Moreover, for those who prioritize profit over righteousness or harbor violent and malicious dispositions, each evil act committed will attract a negative aura that lingers around them.
This is what is said in the present age: the quality of one's aura and magnetic field, whether positive or negative, will influence the distinction between future blessings and misfortunes. Sentient beings may not comprehend how much virtuous merit or evil karma they have accumulated in this life, but the aura and magnetic field surrounding them will gradually manifest in the future as a clear distinction between "blessings and calamities."
The foundation of the virtue of benevolence  
Brings blessings to oneself and all sentient beings.
Clarify the creation of goodness in the world,  
And accomplish beautiful deeds you shall.
Evil nature breeds the seeds of misfortune, all for the sake of profit over righteousness.
The aura and magnetic field follow along,  
And future blessings or calamities descend accordingly.
This verse is shared with all sentient beings as mutual encouragement; it clearly delineates your benevolent virtues and violent vices. It also examines whether you have obscured your innate nature due to greed for sensory pleasures or material gains, thereby influencing the distinction between future blessings and misfortunes. Thus, it provides a basis for either transcendence and ascension or downfall and degradation.
##Wuji Yaochi Zhenbao Xiantong
The predestined bond of the Wuji was born early;  
The Earth Mother ascended the platform, united in heart.
The Supreme Goddess gathers the virtuous,  
The Great Path's principles bring forth fortune and prosperity.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Heavenly Venerable of Void Phoenix Soaring from our lineage has descended to compose the twenty-third chapter of "The Great Dao's Guiding Principles," analyzing the functions and roles of 'benevolent virtue' within the celestial scriptures, so that you may understand what sentient beings require for life in the human world.
When one understands the harmful effects of slaughter and the betrayal of righteousness for profit, they will comprehend the distinction between the virtue of benevolence and the evil of cruelty. Sentient beings inherently possess this innate essence—'self-nature'—within which the differentiation between all Buddha-nature and demonic nature arises. From this, future habits, tendencies, goodness, kindness, and wickedness extend, manifesting in countless forms of nature.
Key Insight: All sentient beings inherently possess benevolence and compassion. The challenge lies in how to manifest these qualities in a way that fosters mutual fulfillment and reciprocal enhancement of such virtues. Otherwise, if actions are one-sided and the other party remains unaffected, one may mistakenly believe they are acting with kindness and moral integrity, only to achieve the opposite effect. It is crucial not to assume that one’s own perspective defines reality, as this can lead to outcomes far from true harmony and completeness.
##Void Saintly Virtue Immortal Maiden
Profound indeed are the causes and conditions of the void,  
As the Venerable Lord of Principle and Law descends to the mortal realm.
The Great Path's Guiding Principles in Twenty-Four Cycles,  
Benevolence, Virtue, Dao, and Righteousness Are Inherently Formed by Heaven.
Benevolence, virtue, morality, and righteousness are the foundation of humanity.
Benevolence and compassion form the foundation of morality, serving as the guiding principles for human existence. This exemplary kindness is the most profound sentiment that sentient beings can embrace, and it is believed that the human world should inherently embody such virtues. If these principles are adopted as the standards for conduct in human society, they will bestow abundant blessings upon future generations, thus establishing benevolence as the fundamental practice of universal love.
In the vast world, practicing benevolence, virtue, and righteousness can lead to greater benefits. For all sentient beings, following the compassion of benevolence is essential, as relationships among people are built upon the exemplary model of kindness and moral integrity. Within this, the universal love of benevolence and the giving of kindness, combined with the practice of morality, together form the comprehensive implementation of benevolent virtue and righteousness.
It is established upon the norms that ethical principles ought to follow, and there is mutual elevation, enabling every sentient being to possess the essence of benevolence. Benevolence, characterized by kindness and virtue, serves as the fundamental framework for all sentient beings. Each sentient being inherently carries a facet of compassion and embodies the basic goodness of benevolent virtue.
Such is the person of benevolence! This benevolent individual is one who takes humaneness as their very essence of benevolence. It is through humanity that the virtue of benevolence is manifested, giving rise to acts of kindness. Every sentient being inherently possesses the essence of benevolence, as expressed in the saying, "The heart of compassion is shared by all." The essence of humanity is realized and expanded through the practice of human kindness.
Benevolence is mutually bestowed.
Under such conditions, sentient beings can refrain from consuming the lives of other species and cultivate the virtue of mindful speech; if all sentient beings possess this virtue of mindful speech, it will elevate the overall morality of the human world, and further enable mutual fulfillment within the living space of all beings. This would be even more beneficial for the survival of all other creatures.
It will then grow naturally, without the addition of cruel acts of killing through human actions. This virtue of cherishing life, as practiced through Buddhist teachings, may not necessarily align with the doctrines of other religions. However, when viewed over the long term, the virtue of cherishing life advocated by Buddhism...
This can significantly reduce acts of killing, which is commended by Heaven. It is essential to decrease slaughter and reduce meat consumption, thereby lessening the incidence of arteriosclerosis in humans. Adopting a vegetarian diet also aligns with global environmental trends. For sentient beings, practicing restraint in dietary pleasures and cultivating benevolence and virtue is in harmony with the principles of justice. If adopting a fully vegetarian diet is not feasible, choosing one day per week to do so is also beneficial.
It is up to humanity to uphold benevolence. If sentient beings cannot affirm it, such principles cannot be implemented. These principles are further fulfilled through the precepts established by different religions across nations. Although the doctrines of each religion differ, their fundamental intentions are the same. It is only in the process that distinctions arise due to varying circumstances.
The Practice of Benevolence, Virtue, and Righteousness
This is also due to the differences in the precepts, regulations, codes, and norms of various religions. However, their ultimate aims are the same: the inherent benevolence of humanity must be cultivated and promoted, or it may simply adhere to the religious doctrines of a particular region. Such practices represent "worldly principles, not ultimate principles"—rules implemented through varying codes of conduct.
When it comes to other religions, if it is difficult to complement and cooperate with them, one should adjust and reform from the perspective of sentient beings with different views—this is the right path. Otherwise, how can religions elevate humanity and promote benevolence? This is what the human world can apply! After entering a religion, you should be able to easily adjust and resolve your own issues.
To change one's own shortcomings, deficiencies, and mistakes can lead to greater improvement and transcendence. The habits and nature of human beings stem from their innate disposition, which is why they descend into the mortal world to live as humans. The practice of benevolence and righteousness toward others is a necessity for sentient beings to carry out, elevating them to partake in all the virtuous grace of "Heaven's compassion for life."
When sentient beings enter the human world, it is often a combination of the food chain and the chain of livelihood and occupational affairs. If, in the process of food supply, there is a significant increase in acts of killing among sentient beings, such cruel and harmful behavior reflects a failure to cultivate the compassionate heart of benevolence and virtue.
The human world must uphold benevolence, virtue, and righteousness.
However, even the most cruel and merciless individuals may, at times, reveal a hint of compassion and virtue. It is simply that these qualities are not outwardly manifested; they remain hidden deep within their hearts. This is the paradox of sentient beings. Can one say that such cruel people possess not a shred of kindness? No, it is often merely concealed and not brought to light.
At times, when encountering sorrow, one may also weep uncontrollably. Why is this so? Humans inherently possess a natural benevolence and kindness; it is merely a matter of how and when these qualities manifest in each of you. Sentient beings exist to mutually support and fulfill one another’s survival. Every being requires communication and mutual fulfillment in all matters.
Everyone can understand that although every being possesses a benevolent heart, under different circumstances, one may bury their innate moral conscience—commonly referred to as "having one's conscience devoured by a dog." For those who lack such benevolence, they have already sown the seeds of cause for rebirth in the next cycle of reincarnation. Yet, what can be done about it?
It is because benevolence is the fundamental conduct of sentient beings that one must possess a "benevolent heart" to cultivate "virtue," and only then can one act according to "principles." This is what constitutes "justice"—the essential framework of the sentient world. What do you think? In every time and place, one should act in accordance with the conscience of sentient beings.
All sentient beings are endowed with benevolence, virtue, and moral integrity.
After entering the human world, each of you must possess "benevolence" and "virtue" to embody "principles," thereby fostering "justice" among humanity. When these four—benevolence, virtue, principles, and justice—are combined, they form 'benevolent virtue and righteous principles,' which constitute the universal truth practiced in the human realm. Follow this framework as your guide.
In the human world, it is only through encountering causes that conditions arise; through encountering conditions that results manifest; through encountering results that retribution follows; and through encountering retribution that debts are repaid. These are the actions of sentient beings, which shape the karmic outcomes of future blessings and misfortunes. I believe you are all intelligent individuals, yet the wise often commit foolish deeds. Once such deeds are done, they become difficult to amend or transform!
You must consider how to cultivate and uphold your own benevolence, virtue, and righteousness, using them as the guiding principles for your actions. This is the fundamental condition for you to be reborn as a human in the next life while in this present existence. Do not let your "conscience be devoured by dogs," lest you fall into the realm of four-legged creatures in the next life, with no chance for regret.
This is something every sentient being can achieve right now, depending solely on whether one chooses to do so or not. It also serves as the standard by which future blessings or misfortunes will be judged. You have been granted the karmic opportunity to enter this human world; you must strive to accumulate your own virtuous merits and blessings through diligent effort.
Benevolence, virtue, morality, and righteousness form the foundation;  
Humaneness in conduct serves as the guiding principle for action.
Good and bad, time and space are but a process;  
Sentient beings are thus truly as they are.
The foundation of benevolence lies in being a good person; being a good person necessarily requires embodying benevolence.
Conscience devoured by dogs, one shall not be reborn as a human in the next life.
This verse is shared with all sentient beings for mutual encouragement; by interconnecting benevolence, righteousness, and morality with the compassionate virtues of past cycles, and striving for greater fulfillment and elevation for all, one can benefit from the rewards returned to oneself. This leads to genuine growth and ascension, and further creates favorable opportunities to advance in the human realm, ultimately achieving transcendence and return.
## Limitless Jasper Pool Numinous Treasure Immortal Youth
The True Meaning of the Chongxin Daoist Temple  
The Era of the Primordial Queen Mother Ascending the Platform
Greetings to all saints, buddhas, and sages,  
May auspiciousness and good fortune arise.
All Saints and Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Heavenly Venerable of Void Principle Governance from our ancestral lineage has descended to compose the twenty-fourth chapter of "The Eternal Principles of the Great Dao," analyzing the second half of "Benevolence, Virtue, and Righteousness." This is to grant you greater fulfillment, in the hope that we may all join together to promote and revere the Heart. Thank you for your dedication. May all be auspicious and as you wish. Farewell!
Key Insight: Benevolence and virtue, as well as morality and righteousness, are inherent in all beings. Benevolence and virtue form the foundation of human conduct, while morality and righteousness represent the mutual support of human emotions. These two pairs are closely intertwined, often manifesting together in behavior. In practice, benevolence and virtue are interconnected, and morality and righteousness stand in solidarity. To have such a confidant in life—someone willing to go to great lengths to support you—is a testament to your own noble character, which inspires such loyalty. To forge such a friendship in one's lifetime is to possess a true and virtuous companion. Congratulations!
## Living Buddha Jigong of the Void
From the Void and Infinite descends to the mortal realm,  
The Way transmits virtue to elucidate the sacred truth.
The twenty-fifth chapter of the Great Dao's Guiding Principles:  
The brave who shoulder responsibility are true and upright individuals.
Difficult problems must be courageously undertaken.
In the human world, there are often many undesirable events and obstacles that disrupt the smooth flow of life, leading to numerous hardships in daily living. For sentient beings, such circumstances can feel utterly helpless in the moment. Moreover, this sense of helplessness is often difficult to dispel, giving rise to many difficulties and hindrances.
Sentient human beings are often unable to handle matters with a calm and composed heart. However, when sentient beings live as humans in the mortal world, they frequently find themselves helpless in the face of such situations, unable to resolve them promptly. This leads to a life rarely free from turmoil and, after events occur, often leaves behind a devastating impact of considerable magnitude.
This destructive force manifests in both tangible practical difficulties and intangible psychological pressures. From the perspective of tangible practical difficulties, one must first clearly understand the specific challenges at hand and determine the appropriate methods to address them. These methods can be derived from the experiences of others or from one's own life lessons.
In the process of handling such matters, one accumulates experience through both personal and others' insights, thereby dispelling the encountered obstacles of ignorance. While resolving difficulties, many good friends will emerge, offering mutual assistance and sharing experiences. This helps alleviate tangible challenges as well as intangible psychological pressures.
Bravely undertake the primary role and actions.
Having the correct solution is the true path; if one relies on invisible pressures to achieve personal success, for sentient beings in this era, the destructive power of such invisible pressures is even greater than that of tangible difficulties. If humanity cannot resolve the issues arising from invisible pressures and dares not confront and overcome difficulties, what then?
Consequently, this invisible pressure cannot be dissolved, often giving rise to disturbances from an unseen force. Over time, it accumulates into a psychological ailment that is difficult to eradicate. This psychological ailment emerges between you and me, persecuted by this invisible pressure, and is likewise challenging to transform.
From the perspective of modern medicine, this corresponds to what is now referred to as "depression and bipolar disorder." In contemporary medical terms, these conditions represent a powerful and invisible form of oppressive illness that exerts immense pressure. Many who fall into their grip find it exceedingly difficult to break free. In truth, if one can simply let go, recovery will naturally follow.
It requires courage and strength to bear the invisible persecution and interference encountered in the present moment. This invisible persecution is also a form of psychological pressure—a distress arising from desiring something yet being unable to attain it. This can lead to "depression and bipolar disorder," to the extent that one may even find it impossible to dispel this sense of persecution on their own.
The Power of Courageous Responsibility
It arises from one's own inability to let go, while still desiring results. If one can relinquish all the desires they pursue, they can dissolve the pressure upon themselves. This, in turn, fosters the courage to confront such issues with resolve and generates a powerful driving force, allowing what one seeks to be resolved and overcome in due time.
It can also mitigate the persecution by intangible forces. One must understand the methods to resolve problems in order to truly transform the intangible pressures that cause suffering; otherwise, sentient beings cannot comprehend that such pressures arise from their own unsatisfied desires. Over time, this inevitably gives rise to the persecution of an intangible force.
If sentient beings with emotional attachments are willing to let go, they may one day find healing. This invisible pressure often stems in part from the grievances of karmic creditors seeking retribution. Confronted with such afflictions, it is not something one can resolve simply by willing to let go. Only when both parties reach a harmonious reconciliation can true healing be achieved.
In the human world, when faced with events, one must summon the courage to bravely take responsibility for one's own mistakes, shortcomings, and inadequacies. Only then can one understand where ignorance and obstacles lie. To confront and handle matters with courage is the mark of a truly capable and responsible individual. Yet, how do most sentient beings react when they encounter such situations?
Face problems with courage, take responsibility, and strive for improvement.
Like a turtle retracting into its shell, one fears being unable to resolve issues and constantly avoids confronting problems, allowing them to expand and fester until they become unmanageable, and even lacks the courage to take responsibility for them. Sentient beings must cultivate the bravery to face situations directly and identify the root causes of their troubles.
Only then did I realize that it wasn't as serious as I had imagined. This is the accumulation of knowledge, the growth of wisdom, and the gain of experience, which allows one to smoothly resolve matters. The next time the same problem arises, one can face it with ease. However, what is most feared is that sentient beings are unable to confront issues and instead continuously evade difficulties.
Conversely, lacking the knowledge and experience to analyze and resolve matters, one dares not confront challenges directly. Without the experience to handle difficulties, there is no way to apply wisdom to achieve a satisfactory resolution. Thus, in this lifetime, this examination paper will persistently appear around you, serving as your test.
Only after you have passed will the next test appear, offering you repeated training. All the trials you face are meant to provide you with increased immunity to various situations, which can enhance your experience, knowledge, and wisdom. Are you willing? Not necessarily!
Bravely taking on responsibilities is precisely how experience is accumulated.
This can dispel the ignorance and lack of knowledge among human beings. Sentient beings often shirk all responsibility for problems or events after they occur, as if they have no connection whatsoever to the matter. Yet, if there is credit to be claimed, they take it for themselves. Such individuals are highly undesirable and will inevitably fall short in the "courage" required when everyone faces challenges together.
In life, one often encounters many disappointments and difficult situations to handle. It is essential to have the courage to take responsibility, learn from mistakes after acknowledging them, and avoid repeating the same errors in the future. Yet, over 80% of humanity dares not face the problems they encounter.
When there is merit, it is claimed as one's own; when there are problems, it is as if one has nothing to do with them. By pushing matters away so cleanly, as if they have no connection to you at all, how will others perceive you? Moreover, in the eyes of heaven, such conduct is deemed unworthy, truly marking you down as lacking responsibility and courage to admit your own mistakes.
Bravely assume responsibility and be willing to acknowledge mistakes and make corrections.
However, sentient beings can understand that when problems arise, it is precisely an opportunity to elevate their 'knowledge, experience, and wisdom' for growth. What do you think? Can you courageously accept challenges, possess the perseverance to acknowledge mistakes and make corrections, and thereby grow when facing the next set of problems?
A great deal of 'knowledge, experience, and wisdom' has already dissolved all points of difficulty. Do you desire it? You must bravely undertake and accept the challenge, believing that all future hardships will serve to strengthen your immunity, serving as the fundamental driving force for your inevitable success. This is precisely how you should proceed. You must strive diligently.
Success belongs to those who "bravely face and courageously take responsibility." Can you achieve it? I wish you the best! In the human world, those who succeed are always those who dare to shoulder responsibility. Remember this lesson, and after correcting your mistakes, you will not repeat them again, overcoming your own ignorance and obstacles.
Human beings must have the courage to bear their responsibilities.
To achieve greater self-improvement, one must also reflect on the causes of mistakes and failures, deeply internalize the lessons from setbacks, and earnestly correct shortcomings, deficiencies, and errors. A person should not fear making mistakes; what is most feared is failing to acknowledge them or even shifting all blame away from oneself. Such a person will never achieve true success.
Although such individuals may evade punishment in this world by sheer luck, they have truly failed to meet the standards of being a decent person. Those who dare not admit their mistakes lack the courage to take responsibility for the broader situation and are only fit to play minor roles. Achieving great accomplishments is impossible for them. In the world of human affairs, making mistakes is not what is truly frightening.
What is most feared is being unable to admit one's own mistakes, shifting all blame away, and even framing others. Can such a person expect a good outcome? Would anyone be willing to work with them? Certainly not! What do you think of such individuals? Those who evade responsibility when trouble arises are merely fit to be ordinary people, unworthy of being brought into serious consideration. The fundamental framework of a successful person largely consists of those who bravely take on responsibility.
The issue of courageous undertaking must be clear to oneself.
Mistakes, shortcomings, and inadequacies are precisely what accumulate into experience.
Courage to correct mistakes, clarity in facing matters.
Weigh your own worth to see how much you carry;  
The next problem will surely be resolved.
This verse is shared with all sentient beings for mutual encouragement: May you, after encountering challenges, come to understand the measure of your own courage and capacity to bear responsibility. The results you attain will correspond to what you cultivate. For you, great efforts and achievements in the right direction will yield great and favorable outcomes. Thank you all for your hard work. May everything be auspicious. Farewell!
## Wuji Yaochi Xiqiong Fairy Maiden
The Cause of the Boundless descends upon the Chongxin,  
The Marshal of the Central Altar ascends the platform to preside.
The Twenty-Fifth Chapter of the Great Dao's Guiding Principles:  
Courageously Undertaking What Is Inherently One's Duty
All Saints and Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and fellow cultivators, good evening! Today, the Heavenly Venerable of the Void Dao Transmission and Virtue from our lineage has descended to compose the twenty-fifth chapter of "The Great Dao's Guiding Principles," offering a clear analysis of the first half of "Courageously Taking Responsibility." This is to help you understand that making mistakes in one's lifetime is not something to fear.
What is most feared is when one makes a mistake and then shifts all blame away, leaving no trace of responsibility. Such a person lacks any sense of accountability and is, in fact, someone not worth associating with. If you encounter such an individual, how should you respond? Deep down, you already know—they have become someone to cut ties with! Thank you all for your hard work. May everything be auspicious and go as you wish. Farewell!
Key takeaway: In all endeavors, one must bravely take responsibility for everything. A person who dares to be accountable is someone who shoulders their duties without evasion. Those who shirk responsibilities they ought to bear are merely avoiding them. Such individuals, whenever at fault, will shift blame onto others, yet they will boast and gloat over any success. These are people not worth forming deep connections with, as they consistently fall short in both character and conduct.
##Void Fortune Bright King
The emptiness of cause and condition arises early,  
While Li De Guanyin completes the writing of the book.
The twenty-sixth chapter of the great Dao's guiding principles:  
True courage lies in the willingness to correct one's mistakes.
Courage to correct one's mistakes is a righteous act.
In life, it is inevitable that there are many areas of ignorance, which create numerous confusions and obstacles. It requires great courage to change one's own mistakes! Sentient beings, lacking the courage to change their shortcomings, repeatedly delay and thus never reach a day of transformation. This situation is often the case for humanity.
It is precisely because sentient beings, bound by their attachments, are unable to achieve greater elevation and transcendence that they become incapable of rectifying their own mistakes. Moreover, they repeatedly inflict profound ignorance and harm upon themselves. In the human realm, all actions inevitably encounter numerous obstacles of ignorance, making it exceedingly difficult to correct errors. Consequently, the courage to take responsibility for such corrections is often lacking.
This difficulty, in terms of sentient beings, is that even when they clearly know something is wrong, they lack even the slightest courage to change. In other words, they persist in their mistakes and even commit more egregious errors. Such individuals can be described as merely lacking the courage to correct their faults. It must be understood that in the human world, one must constantly rectify bad habits and tendencies!
One must have the courage to change one's own mistakes, thereby embarking on a righteous path in life. Moreover, you may observe: those who are brave enough to correct their errors must first possess the courage to understand where their mistakes lie. Only in this way can they truly cultivate and transform all their ignorance and obstacles, and thus gain the opportunity for success and accomplishment.
The Fundamental Conduct of Courageously Correcting Mistakes
In the human world, even spiritual practice is the same—there is not a single sentient being who can claim to have made no mistakes in their entire life. None at all! As the ancient saying goes: "To know one's faults and be able to correct them is the greatest virtue." Making mistakes is not frightening; what is most feared is knowing clearly that one has erred, and even knowing the methods to correct and change, yet failing to act.
Yet, because of pride, they never change. Such people are tightly bound by their own vanity, and the desire to correct their own mistakes becomes forever impossible. It can be said: they knowingly commit errors! This only deepens their own obstacles. For such individuals, achieving any accomplishment in life is impossible; they are stubborn and difficult to transform—what can be done?
In any time and space, human beings are often accompanied by ignorance and obscured by lack of knowledge. When these two combine, they form numerous obstacles that are difficult to dissolve. The accumulation of experience in the human world precisely stems from the ability to reflect and reform after each mistake.
As the ancient saying goes, "There is no greater good than being able to correct one's mistakes after recognizing them." To know where one's errors lie and possess the primary motivation for self-correction and transformation is itself an act of courage—a willingness to take responsibility for change. Moreover, to bravely change one's own mistakes and thereby avoid repeating them represents the finest opportunity for self-improvement. Such a moment of correction is truly rare and precious.
Courageous Correction and Refinement through Change
All sentient beings, regardless of their position or status, learn and grow through a process of exploration, gradually accumulating experience. In this journey of learning, there are often many obstacles of ignorance and difficulties born of unawareness. When one lacks personal experience and has no one to turn to for guidance, they may find themselves in the predicament of groping blindly in the dark.
This is the first time I have personally experienced such a problem, and it is also the first time I have learned and grown through experience. I ask everyone: In the process of first-time learning, regardless of any temporal, spatial, or conditional circumstances, it invariably involves a kind of ignorance, obstacles, and points of unknowing difficulty. Can you achieve perfection in it? Not necessarily!
If everything goes smoothly and without error, it is merely a fortunate completion. This is precisely a process of learning and improvement through experience. One must accumulate learning experiences from this process. Regardless of time or place, everyone is bound to make mistakes. Since mistakes have been made, as long as one is willing to correct them, there is great opportunity ahead!
"To err is human, and there is no greater good than recognizing one's mistakes and correcting them." It can be said that "not repeating the same mistake" is the true path! However, humans often find it difficult to change despite knowing their errors, repeating them and even making more egregious mistakes—such is the predicament! When sentient beings first grope in ignorance, they all grow through learning, and the first mistake is inevitable.
Courage to correct one's mistakes is a manifestation of bravery.
After the first experience, one will remember the mistakes made and learn from them. When the same issue arises again, one will understand where the problem lies. Changing one's own ignorance and obstacles involves using the first experience to correct one's faults. But what about after the second or third time?
With more experience, one becomes more capable of bravely taking on challenges. Among people, there are some who often pay to gain experience. Under such circumstances, the knowledge and experience each person acquires are exceptionally precious. Not only do they buy experience with their own money, but they also spend considerable amounts of both money and time to accumulate this valuable wisdom.
If you can cherish this painful experience bought with money, then how should you respond? Though it is agonizing and feels helpless, even unwilling, such "buying experience with money" tends to leave a deeper impression, making you treasure even more the next time you encounter a similar situation.
Spending money to purchase painful lessons and correcting one's previous mistakes can provide such individuals with opportunities for elevation and transcendence. Moreover, human beings should not fear making errors; in every time and space, one can transform one's own ignorance and obstacles, allowing oneself the chance to learn and grow. How precious is the knowledge gained in this way.
One should not fear making mistakes, but have the courage to correct them.
It is also worth reflecting on and remembering in the future. Since human growth is a continuous process of learning and development, accumulating experiences along the way, we can overcome every difficulty encountered. From birth until now, every challenge you have faced has been resolved through learning and growth, thereby accumulating all the precious experiences of this lifetime.
It is to allow oneself to learn the fundamentals of being human and handling affairs. Life experience is a precious resource to be utilized in the future. Often, the ignorant mistakes made in youth accumulate into a wealth of valuable life experience by old age. Do sentient beings only realize in their later years that they, too, are a "treasure"?
If one does not even recognize oneself as a "treasure," then the experiences accumulated throughout this lifetime will hold no real value for others. It would be as if one merely wandered through the world in vain, gaining not even the slightest growth or elevation—truly a great pity! To enter a mountain of treasures and return empty-handed.
Life is but a fleeting journey, lamentable in its suffering, emptiness, and impermanence.
Sentient beings must have the courage to bear responsibility and the bravery to correct their mistakes. I ask you all: who among us has not grown from knowing nothing at all, accumulating experience bit by bit? This very distinction determines whether one can ascend and transcend in the future, gathering the resources for liberation! Once you enter religious faith, it becomes essential to cultivate and reform your own errors and shortcomings.
This is an opportunity for you to achieve complete elevation and accomplishment, but I wonder if you can meet such conditions? Or are you hindered by your own ignorance, remaining entirely unchanged! One must bravely undertake all duties and missions, not fearing to make mistakes, but only fearing to make errors yet dare not change, thereby creating difficult obstacles to elevation.
Otherwise, you would have long since attained the state of immortals or Buddhas, and what need would there be to descend once more into the human realm to learn and grow! It is only by courageously correcting and refining oneself through repeated mistakes that one can achieve greater elevation and transcendence. Moreover, after entering the human world, one continuously corrects and transforms amidst errors; no being can escape this inherent limitation.
Courage to admit mistakes and grow through correction
Precisely because the human world is a "realm of life transformation"! Some ascend and transcend, others descend and fall into depravity, while still others alternate between good and evil in a cycle of rebirth. As for the third kind, they merely linger in the human realm, continuing to be reborn as humans, finding it difficult to either ascend or descend.
Over a long period of time, this will give rise to powerful obstacles of ignorance. It is truly difficult to be born as a human, and if one fails to elevate and transcend, one will remain in the underworld as a wandering soul. Do you desire such conditions and circumstances? Most do not! Nor do they wish to remain forever in the human world or the dark realm of the departed.
Have you ever experienced growth? If not, the karma accumulated over countless lifetimes will follow you through each rebirth, bringing a lifetime of suffering and torment, testing all your shortcomings, deficiencies, and mistakes. Would you want this? The wise certainly would not! Strive to have the courage to correct your errors and elevate yourself, genuinely increasing your inner drive for upward growth.
In this life we come to be human,  
We bravely shoulder our entire existence.
Rectification of All Errors  
Transforming Errors into Uprightness
Learning stems from experiences of growth; do not fear mistakes, for they give rise to resilience.
Cultivate, reform, and change to ascend upward; adjust errors to give rise to wisdom.
This verse is shared to encourage all sentient beings together; for those of you who can rectify your own mistakes, otherwise, it would be a pity to spend a lifetime in the human world in vain, which is not what one wishes, yet is utterly helpless, thus repeatedly cycling between the human realm and the netherworld—what else can be done! Thank you all for your hard work and companionship in this endeavor. Farewell, and thank you once more.
##Wuji Yaochi Fengqiong Immortal Maiden
The boundless karma descends to the mortal realm;  
Serving the Mother at the Jade Pool, virtue and intent arise.
The Guardian of Treasures convened all divine beings,  
As the immortal youth ascended the platform to complete the sacred text.
All Saints, Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and fellow cultivators, good evening! Today, the Immortal Maiden of Void Principle and Virtue from our lineage, the Bodhisattva Guanyin, has descended to compose the twenty-sixth chapter of "The Guiding Principles of the Great Dao." Under the fundamental tenet of "Courage to Correct Mistakes," the learning and growth in the human world are precisely the foundation of all achievements in the mortal realm.
Moreover, it is the "courage to take responsibility and the courage to change" that constitute the most valuable accumulation of life experiences. Only by embodying these qualities can you achieve greater growth, elevation, and transcendence. Let us all work together to fulfill our own learning and growth—learning while serving, sacrificing and dedicating while gaining experience.
May your future be marked by the enhancement of "teacher qualifications." If you do not strive diligently now, how can you achieve greater growth and accomplishments in the future! You must work hard and apply yourselves diligently, for only then will you reap greater benefits. That is to say: through all the hard work and learning in your growth, there will be good and virtuous progress and elevation. Thank you for your hard work, and farewell!
Key takeaway: Growth stems from the courage to change one's own mistakes. Through our actions in the world, we can achieve greater elevation and functionality. We must bravely correct past shortcomings and deficiencies, summon the courage to change, and never indulge or nurture our own flaws. Only then can we attain greater achievements and rewards. "Courage" means fearing no difficulty and pressing forward relentlessly, striving to improve and ultimately reaping abundant rewards.
##The Celestial Worthy of Universal Salvation, Taiyi
The Holy and Virtuous Immortal Maiden descends from the void;  
The Celestial Holy Mother heralds auspicious signs.
The Twenty-seventh Chapter of the Great Dao's Guiding Principles:  
The Way of Harmony Must Be Manifested.
Harmony and unity in coexistence
When sentient beings enter the human world, they naturally form communal lives. Whether within families, organizations, or religious communities, it is essential to mutually support and harmonize with one another. Why then must the path of harmony among sentient beings be perfected and fulfilled? Precisely because some beings are more inclined toward individualistic heroism.
Striving to stand out within a group often highlights a form of individualism that can evoke discomfort in others, making it difficult for them to relate or offer approval. Such individuals, driven by personal heroism, frequently act in ways that are unkind to others, and their behavior may even wound the self-esteem of those around them.
This will inevitably provoke considerable aversion from others towards such individuals. Moreover, whether in religious communities, organizations, workplaces, or families, these people are bound to stir dissatisfaction and resentment, even leading others to harbor grudges. In communal living, if one excessively highlights their own heroism, they will inevitably—whether intentionally or unintentionally—wound the self-esteem of others.
Often, it is one's own inadvertent small actions that infringe upon the rights and interests of others, thereby affecting how others perceive you. If, in addition, your attitude becomes arrogant and overbearing, your words sharper, and you refuse to yield even when in the right, your behavior will not only fail to gain others' approval but will also provoke aversion and rejection.
Harmony and Unity: The Foundation of Life
It is simply impossible to work together harmoniously! Naturally, others will dismiss all the efforts you have made, and by this point, you will have already offended many people, causing them to develop a strong sense of rejection toward you. Consequently, you will encounter a multitude of difficulties, leading to strained interpersonal relationships and being labeled as someone who is difficult to get along with.
At this point, conflicts with others have already arisen, marking the beginning of all grievances and debts. Originally, people should have worked together harmoniously to support and fulfill the collective—whether it be an organization, a religious community, or a family. However, each person comes from different living environments and habits, and their perspectives and standpoints vary.
To live and work together harmoniously, it is essential to have a spirit of unity and cooperation, as only then can all problems be resolved. Without such a spirit of harmony and the willingness to act in ways that bring mutual fulfillment, it would be difficult to integrate the diverse perspectives and differing viewpoints of each individual. In such a case, achieving a state of collective satisfaction would likely be unattainable.
Furthermore, many more issues may arise, and I wonder if you are prepared for them? It is essential for everyone to cooperate with one another, to achieve mutual fulfillment and unity. All matters should be clearly organized, systems established, and responsibilities delegated by level. Each person must bravely shoulder the duties they undertake. In this way, the path of harmony and unity will become much easier to follow.
The Fundamentals of the Way of Harmony and Unity
It is essential to first establish sound rules and regulations to prevent mutual disagreement and opposition. One should not act willfully; in handling matters, strive to satisfy everyone's perceptions, affirm the efforts of others, harmonize oneself as well as others. In achieving interpersonal harmony, allowing others to give their wholehearted dedication will make one feel deeply touched.
If one fails to meet the standards in conduct and action, and is unable to gain the approval of others, no matter how much they strive or what achievements they may attain, their behavior will cause others to feel dislike and displeasure. This creates an inability to foster harmony and unity. Such individuals, whether in organizational groups or religious communities, often become a thorn in the side of others.
A person who achieves success in their endeavors must be considerate of others' perceptions, capable of mutual tolerance and harmony, which is the key to personal success! Humans often believe they are perfectly harmonious and well-rounded in their conduct, yet it is through others' attitudes toward you that one can clearly discern whether they are welcomed or disliked.
Acknowledge the efforts of others, and strive to mutually fulfill each other. It can be said that everyone hopes their hard work will be affirmed and appreciated by others! If one's actions and conduct fail to earn such recognition and praise, one should not assume their abilities are exceptionally superior.
The Application of the Way of Harmony and Unity
Although others may acknowledge your competence in handling tasks, your conduct as a person may invite criticism or lead to gossip behind your back. Do you truly feel nothing about your own attitude in life? Do you still believe yourself to be a flawless individual? Yet, behind your back, people may speak ill of you and even place you on a blacklist.
They will inevitably refuse to engage with you, waiting for an opportunity to undermine you later. As for you, you remain unaware of having offended others, still believing yourself to be exceptional and widely affirmed. You fail to realize that you are seen as an oddity in the eyes of others. Remember: a true practitioner embodies great perfection and tolerance!
One must be able to perfect oneself as well as others, to embrace oneself and also to embrace others—this is the true path! It is not about imposing one’s own opinions as the consensus of all. Doing so will land you on the blacklist, and you may offend others without even realizing it. Do not let others point fingers behind your back—how would you feel in your heart?
Will you be pleased? Or will you consider it merely the perception of others, having nothing at all to do with yourself, feeling utterly helpless! Such a person has long since forged many negative karmic consequences with others, marking the beginning of all grievances and debts, and thus incurs opposition from many toward their actions—what can be done!
The Fundamental Conditions of the Way of Harmony and Unity
The world's ills are often the result of human misconduct, and such individuals ought to reflect deeply upon themselves. The interactions between people are a delicate matter, for it can be said: both good and bad outcomes stem from one's own actions, shaped by one's own misdeeds. Only by striving for harmony and mutual understanding with others can one walk the righteous path.
If one cannot achieve personal fulfillment, they will be unable to embrace others, leading to frequent conflicts within any organization, community, or religious group. When relationships between people are harmonious, even in the face of setbacks or misunderstandings, open communication allows both parties to work together to resolve issues, fostering mutual growth and fulfillment.
However, when there is discomfort for oneself or others, it is necessary to communicate and seek mutual understanding. Both parties should sit down and have a proper conversation, sharing and analyzing each other's feelings and perceptions. By explaining things clearly and openly, both sides can gain a deeper understanding of one another, leading to greater harmony. This is far better than keeping things bottled up inside, where they remain unspoken and unresolved.
Over such a long period, this can also form a kind of ignorant energy, which in turn affects health. Do not think this is mere fantasy; in fact, both positive and negative energy fields can influence the health of sentient beings. This is something that your technological civilization will inevitably verify in the future.
The Basic Conditions for the Way of Harmony and Unity
Therefore, sentient beings can find a place to shout out their dissatisfaction and unpleasant feelings, which will naturally bring some relief to the heart and prevent the formation of obscure, harmful afflictions. If such negative energy accumulates in the body over a long period, it will inevitably give rise to many obscure illnesses, acting as an invisible killer that undermines physical health.
Sentient beings often demand that others conform to their own perceptions. Why is this so? It is likely because the majority of sentient beings, drawing from their accumulated experiences, believe that things should be exactly as they perceive them. They often fail to consider how others might feel, and many probably regard this as entirely natural.
Similarly, when others have no understanding of your feelings, and you in turn dismiss their opinions with contempt, it would indeed be strange if this did not lead to resentment or turn you into a detestable eccentric! Throughout countless lifetimes, all the peculiar temperaments and odd dispositions accumulated by sentient beings are manifested in this present life. Are there such people? Indeed, there are far too many among humanity.
Observe the faults and shortcomings of others.
This is often the case for many. Are you perhaps one of them? In interactions with others, people are often unaware of their own peculiar temperaments and quirks, feeling nothing amiss themselves. Others dare not tell you, nor are they willing to speak up. Why is that? Because telling you would be a thankless task—all effort with no reward!
The fear is that you might hold a grudge, or that you might retaliate on the spot with sharp words, which is what the Taiwanese saying "a face full of bean curd" describes. Even worse, you might seek revenge, as the old saying goes, "having nothing better to do, stirring up trouble." In truth, it is best not to meddle in your affairs at all, nor to provoke you—that is the right way!
Can such a person reflect on their own peculiar temperament and odd temper? Impossible! Constantly disliked by others, do people think such a person can possess the way of harmony? This is how interpersonal relationships work: if one frequently exhibits undesirable behaviors, they will inevitably be seen in the eyes of others as an eccentric individual who is difficult to get along with!
Examining the improper conduct of others
Nor will I ever tell you, and what would you think of such a person? I believe there are far too many people like this in the world, who conduct themselves with such eccentric and peculiar temperaments. How can there be a way to harmony? Most often, they disrupt the harmony of the group. Can they recognize where their own eccentric and peculiar temperaments lie? Can they repent? Can they change?
It's quite challenging! Wait! All that you've mentioned are misconceptions others have about me; I am absolutely not that kind of person. I am a good person, as others can attest. Some people resort to such methods to refute and attack others, even disregarding the feelings of close friends, causing originally good relationships to begin to deteriorate.
A once solid friendship has now completely broken down. Can such a person change? I believe most of us are not the kind of people described by immortals and buddhas, but there is a portion who are: precisely those with eccentric temperaments and strange quirks, who are fundamentally difficult to change and are bound to turn into enemies. If you encounter such a person, leave quickly! Avoid provoking them.
The way of harmony and unity is perfection, yet people often live in discontent.
Religious groups plus work units, such people are rarely content.
Harmony and fulfillment shape life's journey,  
Where sentient beings and the cosmos mutually thrive.
Harmony and union bring mutual accord;  
By cultivating and reforming oneself, one can change.
This verse is shared with all sentient beings for mutual encouragement, so that everyone may understand where the issues lie within the "Way of Harmony and Unity"! Often, it is one's own peculiar temperaments and eccentric dispositions that, upon entering religious or organizational communities, bring considerable disturbance to these groups and incur many additional costs.
Such behavior is truly unbecoming, especially for those engaged in religious practice—it should not be so. Reflect carefully upon yourselves: do you possess such peculiar and eccentric temperaments? By examining your past and considering your future in detail, you will achieve significant improvement and transformation. Moreover, favorable conditions and virtuous causes will arise to aid in your own fulfillment. I appreciate your efforts. Farewell for now!
##Wuji Guojì Guanshiyin Pusa
The Limitless Jasper Pool descends in visitation,  
The Spirit-Treasure Immortal Lad welcomes with delight.
All saints, immortals, Buddhas, and virtuous beings rejoice,  
May everyone be blessed with auspiciousness and renewed fortune.
All Saints and Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and fellow cultivators, good evening! Today, the Sacred Immortal Maiden of the Void and the Heavenly Holy Mother from our lineage have descended to compose the twenty-seventh chapter of "The Great Dao's Guiding Principles," analyzing the first half of the "Way of Harmony." The next chapter, "Perfect Harmony," will follow in the subsequent installment.
Have you realized today the profound care and effort of the Immortals and Buddhas, our teachers? They are fully aware of everyone's peculiar habits and temperaments, yet others would not point them out to you, nor would they wish to bring trouble upon themselves by addressing your flaws. Dear students, those who are willing to act courageously for righteousness are few; most tend to gossip and criticize others behind their backs.
Most people are like this: they are completely unaware of their own shortcomings and deficiencies. Even if they come to understand them, they lack the courage to make corrections and changes. Instead, they simply let these flaws decay naturally over time and space, only to be reborn again in the next life, trapped in the cycle of reincarnation—truly a helpless situation! Can it be changed? The choice lies with you. Wishing everyone auspiciousness. Farewell!
Key Insight: The Way of Harmony is an essential pursuit in life. In both personal conduct and professional endeavors, one must strive for the fulfillment of harmony and unity. All matters should be accomplished with both completeness and concord. Only when harmony exists among people can unfavorable circumstances be rectified and improved. Harmony and fulfillment bring prosperity and development, paving the way for favorable outcomes in future endeavors and yielding substantial benefits.
## Lingbao Great Heavenly Worthy
From the void, causes and conditions give rise to growth;  
Saving the world through impartiality, nature's constancy endures.
Living Buddha speaks the heavenly scripture; harmony and fulfillment must be made manifest.
Harmony and fulfillment are essential in life.
Sentient beings often believe their own actions to be quite correct. Little do they realize that when they bring their eccentric habits and peculiar temperaments into religious communities, organizations, workplaces, or families, they set many negative examples. Yet family members and colleagues, having grown accustomed to such behavior, tend to indulge and overlook these tendencies, seldom pointing them out.
Moreover, tolerating wrongdoing only fosters more of it, and I hesitate to even bring it up to you! If I did speak out, would you truly change? It’s hard to say—not necessarily! Often, it only stirs up greater conflict within the family or among colleagues. For the sake of harmony and goodwill at home and at work, remember that "understanding each other's nature makes coexistence easier." Exercise a little patience! Do not provoke your own bad temper.
Even if you are indulged and no one pays you any heed, as long as incidents occur, they will always be smoothed over and endured for the sake of peace. As the Taiwanese proverb goes, "A vicious horse is ridden by a vicious rider; the rouge horse meets Lord Guan." If a major incident occurs in the future, let others teach you a lesson for your bad temper. Whether there will be a day of change remains to be seen, serving as a warning and a mirror for the future.
This is for those with a more violent temperament, who can truly change and reform themselves. However, ordinary people often believe that no matter how many mistakes are made, they themselves are never at fault; no matter what should not have been done, it is always others who are to blame. For such individuals, it can be said that there is no opportunity for correction at all, making it fundamentally difficult to reconcile or integrate!
Harmony and cooperation are the foundation of perfection.
They might even think you are a perfect person—how absurd! Such individuals are largely set in their ways for life; unless they truly run into an iron wall, they will not change, and what can one do? This is the deep-seated weakness of sentient beings: it is easy to speak of change, but to truly transform is fraught with difficulties.
In the world, those so-called perfect individuals are often jokingly referred to as "the leftover ones"—that is, saints. Such people are unwavering in a thousand ways and unyielding in ten thousand, never correcting their mistakes. Why is this so? It is because their families first indulged them, allowing their many peculiar habits and eccentric temperaments to be carried into workplaces and religious communities.
They exhibit various undesirable traits. There is also a type of person who firmly believes their own perceptions are absolutely correct, without considering the bigger picture. They may even offend others or hurt their self-esteem, yet remain completely unaware of it, instead believing themselves to be highly capable. Such individuals often look down on others and inadvertently cause offense.
Moreover, they even dismiss the efforts and hard work of others, adding an attitude of arrogance and overbearing behavior. Little do they realize that their own peculiarities and eccentric temper have long placed them on others' blacklists. Yet such odd individuals still revel in self-satisfaction, acting as if they are unrivaled. These people have no understanding of the principles of harmony and cooperation, caring only about their own performance!
All human beings must follow the path of harmony.
Furthermore, it fails to earn recognition for one's conduct, serving instead as a negative example in human society. If one cannot harmoniously interact with colleagues and friends, how can they possibly achieve fulfillment within organizations, groups, or religious communities? Such a person becomes a black sheep, offering no contribution to the path of harmony and unity. Would you be willing to work alongside such an individual?
How difficult! And the heart has long been half-chilled—is this truly the case? In human relationships, mutual fulfillment and mutual completion are the true path; between people, it is essential to coexist harmoniously, for the way of interaction requires mutual achievement, mutual elevation, mutual fulfillment, mutual encouragement, mutual completion, and mutual support.
This type of interpersonal relationship pertains to how you collaborate and work with others, mutually supporting one another within this organization, group, or religious community. It involves learning how to draw closer to others without creating mutual exclusion. If others regard you as an enemy, constantly undermining you behind your back, no matter how hard you strive or how well you perform, it will all be in vain.
Emotions between people are quite subtle. If you treat others well, they will naturally treat you well in return; conversely, if you treat others poorly, they will naturally not look upon you favorably. Remember this well! Do not harbor mutual resentment or enmity. Believe that every being delights in being affirmed and appreciated by others.
Human existence thrives in harmonious unity within communal living.
To earn the recognition of others, one must first acknowledge their actions; then others will gladly engage with you, allowing for mutual respect and harmonious collaboration. However, if you begin by treating others as adversaries, you will have already made many enemies. No matter how outstanding your work performance may be, without positive interpersonal relationships, you will not enjoy favorable connections.
On the contrary, you will offend quite a number of people. Do you still consider yourself a harmonious person? You have long become an oddity in the eyes of others! Reflect on whether this is the case. Sentient beings who wish to gain the affirmation of others must first be able to perfect their interpersonal relationships, for only then can they foster favorable conditions.
If one cannot achieve harmonious interpersonal relationships, can they consider themselves to have passed the mark? When people fail to get along and fall into discord, it is a rather unfortunate matter. In the eyes of others, they have already been judged as falling short—so why does this happen? This occurs because one acts based on their own perception, believing themselves to be a thoroughly good person.
However, in the eyes of others, you may be perceived as someone who is difficult to get along with, or even hard to communicate with. Naturally, they will not feel close to you, and may even put you on a blacklist, refusing to interact. They will avoid being with you, fearing that they might be attacked or mistreated, and they dread the idea of turning a good person into an enemy and sowing seeds of hatred.
The Basic Conditions of the Way of Harmony and Unity
That is the kind of problem most people would rather not see or encounter—better to steer clear! Such individuals are seen by others as difficult to get along with, leading to gossip behind their backs, or even deep-seated resentment. A mark is recorded against you, and in the future, this karmic debt will surely be repaid.
Such individuals often hold themselves in excessively high regard, looking down upon others and refusing to acknowledge their efforts. Consequently, they are incapable of achieving harmony and fulfillment, instead sowing discord and enmity wherever they go. In collaborative settings, their words, actions, and conduct are overwhelmingly domineering, often to the point of outright bullying. These people possess not the slightest understanding of the principles of harmony and unity.
How can one achieve harmonious interactions with others? The root cause of all issues lies precisely in this! A person's eccentric temper and unpleasant demeanor often go unnoticed by themselves, and they fail to reflect on their own actions. They simply do not understand how to achieve mutual fulfillment and harmony. In such interpersonal relationships, do you know how to attain true completeness?
If one desires to have good interpersonal relationships, one must first acknowledge the efforts of others and be willing to collaborate and support each other. Those who excel in building relationships consistently show genuine concern for others and offer sincere assistance. In human interactions, there exist subtle dynamics that must be carefully nurtured to achieve harmony and mutual fulfillment.
One cannot see one's own bad habits.
Strive to elevate your own achievements rather than frequently fostering resentment with others, lest you be seen as difficult to get along with and hard to communicate with. Often offer a bit of help and extend convenience to others, and they, in turn, will give you some feedback in return. This subtle dynamic of interpersonal relationships lies precisely in enabling others to overcome their inconveniences—something that, for you, may be merely a small effort.
In the mortal world, it is often said: "Be forgiving where forgiveness is due, and do good deeds when in a position of power." In the future, many will come to support and uplift one another. Such acts of kindness can be practiced often, and one should not think that offering help to others is a great burden. In human interactions, it is essential to achieve mutual harmony and fulfillment.
This is the fundamental condition that good interpersonal relationships should possess; everyone experiences highs and lows. When blessed with good fortune during the highs, one must understand the decline that comes when blessings run out during the lows. Never become arrogant or overbearing, thinking that good fortune will last forever. If you are unable to help others consistently, what then?
One should also frequently consider others, offering them small conveniences. These small acts of kindness often become the very lifeline that saves oneself from future calamities, or even bring unforeseen rewards. The interactions between people are indeed so subtle—this holds true for fostering good karma, and similarly, for those who create misfortune and harm.
Harmonious Interpersonal Relationships and Collaborative Creation
Frequently harboring grudges against others means that when you encounter difficulties or disasters in the future, you may face further harm as retribution for past wrongs. Such situations are commonplace in the present world—have you ever experienced them? In the journey of life, one does not remain at the peak forever; there are also times of downturn. Regardless of the ups and downs, whether rising to prominence or facing adversity, fate has its twists and turns.
Everyone is merely playing a role in the drama of life. Is there anyone who can remain in a high position forever without falling? It is all like a play. Those who can help others by giving alms and blessings will receive great rewards in the future. This is a favorable karma that one can create for oneself. Do you wish to have good karma and blessings in the future?
In the present moment, do not form grudges with others, and remember this well! Do not assume that your current power or circumstances are particularly favorable. This is precisely the time when you can create good karma. Do not impose your strength upon others, for if you do so, you will have already sown the seeds of resentment with them. How, then, can good karma be achieved?
This is how the Heavenly Way observes the standards of behavior of each individual in this world. It merely awaits your actions in accordance with good or bad karma, which will determine future blessings and calamities. Which do you prefer? It is your own choices and deeds that create the distinction. This is why sentient beings form the differences between future good and bad karma, virtuous and evil retributions, and blessings and misfortunes! What are your thoughts on this? The power lies in your own hands!
Good and bad karma are of one's own making,  
Good and evil deeds diverge along two paths.
Fortune and misfortune are shaped by one's own actions; the future is indeed forged by one's own hands.
The path of harmony must be clear;  
Perfect achievement comes together.
The fortune and misfortune of sentient beings are shaped by their own actions, creating the prospects of their future.
This verse is shared with all sentient beings for mutual encouragement; to complete the latter part of the work on the Way of Harmony, and to hope that you may make substantial revisions in the right direction—this is the true path! Well, thank you all for your companionship in this endeavor. Farewell!
## Wuji Dongying Guanshiyin Bodhisattva
From the Wuji Jasper Pool descends a graceful presence,  
The Joyful Jade Immortal Maiden bestows her virtuous grace.
The great Dao, through its eternal principles, has laid the foundation;  
All sentient beings are forging a new beginning.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Living Buddha Jigong from the Void of our lineage has descended to compose the twenty-eighth chapter of "The Guiding Principles of the Great Dao," offering an in-depth analysis of the latter part of the "Way of Harmony and Perfection." This will help you understand where your own peculiar habits and eccentric temperaments lie.
Because one is often unaware of one's own peculiar habits and temperaments, while others can see them clearly—though they seldom speak of them to your face. Only those closest to you will tell you the truth and point out your true oddities. Thus, the eccentric in the eyes of others is none other than yourself! What do you think of that?
Without a fundamental understanding, how can one rectify their eccentric and peculiar temperaments? It is indeed difficult! Sentient beings are truly hard to change; only those who can change are on the right path! The greatest fear is that when someone comes to point out your odd quirks and temper, you instead respond with resentment, hostility, and humiliation, failing to cherish such honest yet hard-to-accept advice. This is humanity's greatest flaw.
Strive on your own! Cherish the sacred duties of the heart, for this is a divine opportunity and rare affinity that you may never encounter again. Understand the helplessness of sentient beings and the myriad strange difficulties they face. This is where you can grow and transcend. Others have already shown you the way, so there is no need to repeat their mistakes through personal experience. This is a truly profound and extraordinary blessing. Do you understand?
Key Insight: The process of events varies as each person holds different perspectives and viewpoints, leading to diverse interpretations. How can we seek common ground? At the crux of the issue, to achieve a harmonious and mutually beneficial outcome, it is essential to support and stand by one another despite differing opinions. This approach allows us to accomplish tasks with excellence, embodying the path to harmony and fulfillment.
## South Sea Ancient Buddha
From the void, the Wuji is wrought,  
Blessed Mingwang, by all sought.
The twenty-ninth chapter of the Great Dao's guiding principles,
The foundation of virtue and morality is as it should be.
The foundation of morality lies in the fundamental principles of human relations and social order.
Sentient beings in the human realm all pursue sufficiency in wealth during their lives. To attain such sufficiency, one must possess the karmic blessings and conditions necessary to obtain it. If one lacks these blessings and conditions, yet still desires abundant wealth, it is undoubtedly like climbing a tree to seek fish—ultimately unattainable. This is because it is judged by the measure of your own virtue and karmic affinities.
How much wealth one possesses is directly proportional to the accumulation of merit and virtue. Without the accumulation of hidden virtue, it is impossible to attain abundant wealth. "The Way" and "Virtue" are two distinct causal essences. It can be said that "merit and virtue" and "moral integrity" are two different forms of energy. Moreover, merit and virtue arise from acts of generosity, which serve as their foundation.
Sentient beings are more likely to accumulate blessings and virtue. From the perspective of sentient beings, it is relatively easier to cultivate blessings and virtue, yet practicing morality is more challenging. Why is this so? It is because blessings and virtue are accumulated from past and present lives and can be exhausted. Moreover, sentient beings often confuse "blessings and virtue" with "morality."
Moreover, there is often a fundamental lack of clarity regarding "merit, virtue, and hidden virtue," with the three frequently being conflated. Thus, sentient beings tend to hold similar views on these three concepts, shaped by each individual's value system—specifically regarding the "foundation of virtue," the "accumulation of merit," and the "possession of hidden virtue."
The foundation of blessings and virtue lies in hidden virtue.
Moreover, it is an inseparable aspect of sentient beings. In terms of the "foundation of morality," it is achieved through human actions aligned with the laws and principles of heaven and earth, thereby establishing moral norms. This constitutes the code of conduct for all sentient beings within the vast cosmos. When actions conform to moral standards, "moral integrity" is attained. Thus, the Way harmonizes with virtue, embodying both the Way and virtue.
It is precisely what enables the elevation of deities: possessing the Way and virtue allows one to govern fire, to wield light and shape the future. It is also the principal framework through which sentient beings operate within moral norms. This is why both "the Way and virtue" must be fully present to provide a foundation for morality. Only by aligning with virtue through the Way can distinctions arise in the human world between ascent and descent.
Moreover, it is the most difficult condition for sentient beings to fulfill. Many people believe they are practicing the path and cultivating their practice, unaware that they are merely accumulating merit and virtue, still far from true practice and cultivation. Sentient beings often act based on their subjective perceptions, convinced that acts of giving, joy, and generosity can bring blessings.
Thus, ordinary people often fail to understand that blessings are divided into two categories: "visible good deeds and hidden virtues." Human beings frequently give alms through monetary donations, known as "material generosity," which can accumulate blessings. Additionally, there are "generosity through teaching" and "generosity through fearlessness." These three forms represent the fundamental conditions through which sentient beings can practice generosity.
Everyone should be endowed with abundant blessings and virtue.
However, after frequently giving alms of money and possessions, one often dwells on how much has been given, believing that future rewards will correspond to the amount. For such a person, the act of giving is merely for the sake of merit, driven by a fear that others might not know of their generosity. Thus, after giving, their mind remains preoccupied with the deed.
Originally, one could have accumulated a great deal of merit and virtue, but in an instant, much of it dissipates, leaving only one to two times the return. For example, there is a being who donates one million dollars, hoping for a ten-thousandfold return. At the moment of giving, with this thought of joyful generosity, they also believe that they will receive a ten-thousandfold reward in the future.
However, it is little known that the very intentions and thoughts in one's mind set the basis for the future returns. If one donates a million dollars with the expectation of receiving abundant rewards in return, and moreover, constantly boasts to everyone about having donated a million dollars, think about it: how much reward can such a person truly receive? Very little! The initial intentions and thoughts are already misguided.
If this one million dollars were multiplied ten thousand times, how much return would one hope to gain? It is necessary for one's own merit and blessings to be fully sufficient in order to achieve, in the future, the multiple or ten-thousandfold returns as desired. However, this is not certain! This precisely distinguishes the difference between visible merit and hidden virtue. Human beings often confuse visible merit with hidden virtue.
The Interconnection of Moral Virtue, Meritorious Deeds, and Hidden Virtue
Among sentient beings, the practices of "material charity, Dharma charity," or "fearlessness charity" only cultivate "hidden virtue" and "merit" but rarely lead to the attainment of "moral virtue." Why is there such a distinction? This is because "material charity, Dharma charity, and fearlessness charity" are all conditions that one can personally fulfill.
If we speak of "morality," it is not merely this; one must act in accordance with justice, and one's virtue must align with the principles of cosmic order, only then can one achieve "moral" attainment. Sentient beings often fail to meet these conditions precisely because of this; one must understand, within the norms of human relations, what is permissible and what is not.
It is essential to adhere to the framework of heaven and earth, for only then can there be established norms, allowing oneself to take the ultimate principles of heaven and earth as the standard for conduct. How, then, should such conduct and standards be implemented? It is not merely about elevating oneself from the realms of "earthly virtue" and "hidden virtue" into the regulatory system of "moral virtue." The question is: have sentient beings truly embodied this moral regulation in their own actions?
It is not about claiming how many virtuous deeds one has performed! Some beings may then consider themselves to be moral individuals, but in reality, this is not the case! Most people believe that morality can be accumulated, yet they do not see the need to cultivate or change their own behavior. In truth, it is only by aligning with the principles of heaven and earth and the ethical norms of human relations that one can truly adhere to the proper foundation of morality.
The Necessity of Accumulating Hidden Virtue
Sentient beings find it relatively easier to attain "blessings" and "hidden virtues," but when it comes to "morality," they often remain ambiguous and unable to distinguish its principles. Only by aligning with the laws of heaven and earth can one truly embody morality. Moreover, hidden virtues are cultivated with the "emptiness of the three spheres," without dwelling on how many good deeds one has performed.
If one harbors a desire for recognition, such a "seeking heart" makes it difficult to accumulate "hidden virtue," and can only convert into "worldly blessings" instead. Moreover, if one boasts extensively about how many good deeds they have performed, what remains is merely "visible goodness." And if these actions are driven by ulterior motives, they fail even to meet the criteria for visible goodness.
It can only be said that there is a kind of "hypocrisy" with a purpose, and this "hypocrisy" is not something from which one can gain returns by performing acts of charity; it is merely for the sake of fame and reputation, without even a trace of merit or genuine virtue. Are there such people? In the human world, there are far too many of them—people who perform only minor acts of charity or relief, yet deeply fear that no one will know about it!
On the contrary, they consider themselves to be great benefactors. If we were to evaluate such people based on their actions, how many points would everyone think they deserve? This is merely a case of craving greatness and success, only seeking to promote their own reputation. Such individuals can be said to lack even a shred of virtue—they are precisely the "hypocrites" of false goodness!
Ambition without merit is futile;  
The accumulation of virtue and blessings is essential.
Virtues performed in secret are soon forgotten, yet families of moral standing endure long.
When one aspires to do good, observe the arising of the heart;  
Within every thought and intention, clarity must be sought.
Future blessings will be distinguished—such will be the very scene of that time.
This verse is shared with all sentient beings for mutual encouragement. It is for you to clearly understand the fundamental principles of "morality," distinguishing between the differences of "hidden virtue," "blessings and virtue," and "overt goodness." Under such conditions, through selfless and effortless dedication, one can attain the true energy of merit and hidden virtue. Thank you all for your companionship and hard work in this endeavor. Farewell!
##Limitless Purple Robe Silver Sage Guanyin Bodhisattva
Few tread the path to the realm of the Limitless;  
Fresh is the aura in the Palace of the Jasper Pool.
Fengqiong descends to Chongxin, where celestial maidens gather with all sentient beings.
Good evening to all saints and buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy. Today, the Void Blessing and Virtue Bright King of our lineage has descended to compose the twenty-ninth chapter of "The Guiding Principles of the Great Dao," analyzing the first half of the "Foundation of Dao and Virtue." In the next chapter, following the "Inheritance of Dao and Virtue" for future generations, we will clarify for you the distinctions therein. Thank you all for your efforts. Farewell!
Key Insight: The foundation of morality is the fundamental conduct of humanity, serving as an essential guideline for the process of human survival. Those with a moral conscience will act in accordance with ethical norms, regardless of race, as this is a standard for living. By collectively following these principles, we can create a harmonious and comfortable living environment. Thus, the essence of morality serves as the fundamental criterion for human existence in this world.
## South Sea Ancient Buddha
The Great Unity spreads selflessness among mortals;  
The Celestial Worthy of Salvation from Suffering embodies supreme virtue and compassion.
The Great Dao's Guiding Principles in Thirty Cycles,  
The Foundation of Moral Heritage Deeply Rooted.
Morality must be passed down to future generations.
While humanity exists and thrives in this world, it also passes down moral and ethical principles. Do not assume that such principles are transmitted only among humans; even to the heavens and the myriad star systems, the foundation of morality is imparted. This process relies on the mutual cycle between heaven, earth, and human ethics, and it is also tied to the roots of future blessings and misfortunes, distinguishing between good and evil, right and wrong.
Therefore, the "way of being human" must be rooted in the cultivation of "virtue" as its foundation, so that it can be sustained within the moral tradition. In the world of human existence, without morality, there can be no blessings or fortune, nor can there be wealth with virtue. This is the condition for survival in the human world: one must uphold moral standards and promote virtue through the guiding principles of the Dao.
This is the essential framework that has been upheld since ancient times, enabling adherence to the great path of human ethics. It is because "having the Way and virtue" allows one to ascend to the heavenly realm, while "having the Way but lacking virtue" leads to a demonic nature. Moreover, "the Way and virtue" mutually illuminate and fulfill each other with the heavenly realm. It is precisely "the governance of the Way and the continuity of virtue" that radiates throughout all living beings.
If sentient beings can achieve the principles of virtue in the human world, it means that those with virtue integrate into the moral principles of the Dao, establishing governance and regulations for all nations in the human realm. It is only right to take morality as the foundation of human virtue. Moreover, heaven and earth also take the Dao as the principle of virtue and virtue as the foundation, guiding future accomplishments to follow this path!
The Fundamental Conditions for the Transmission of the Dao and Virtue
After sentient beings come into existence within the human realm, they rely on "Dao and Virtue" as the guiding principles for their way of life and conduct in society. These are the fundamental tenets established by the Heavenly Providence, serving as the ethical standards of the human world. Without the moral principles of Dao to regulate virtue, how could such human ethical norms be upheld?
To desire wealth and virtue through karma may yield little harvest! It is essential to understand that "the virtue of the Dao" is a form of inheritance, and "the blessings of virtue" are also a form of inheritance. Whether these two can bring abundant wealth and virtuous karma depends entirely on whether one possesses ample hidden merits—that is, accumulated virtue in secret.
If one has abundant hidden virtues, the desire to possess both wealth and virtue becomes relatively easier to achieve, without being constrained by time, space, or circumstances. Sentient beings often believe they have performed many acts of goodwill, yet they may not realize that these acts are merely self-perceived. If one does not accumulate hidden virtues with an "uncontrived" initial intention, how else can it be done?
If you believe that the cause and condition for obtaining the wealth-virtue energy body is money, then you are mistaken! The cause and condition for the wealth-virtue energy body requires the accumulation of vast merits, and even an abundance of hidden virtues and moral character! Without accumulating hidden virtues (moral character), it is difficult to achieve the fulfillment of abundant wealth-virtue.
The Role and Function of Moral Inheritance
In navigating the world and conducting oneself, one must be able to "seek nothing, think nothing, and act without intention" while aspiring to accumulate wealth and virtue through favorable conditions. This approach makes it easier to attain them. Those who desire abundant wealth, virtue, and money, and who possess "hidden merits and blessings," are often the wealthy. If you doubt this, observe carefully—it is absolutely true!
People often cannot comprehend why others can effortlessly attain wealth, while they themselves struggle to achieve both wealth and virtue. In this process, one must reflect: Do I possess hidden merits? Do I have moral character? Do I uphold righteousness? Do I possess wisdom? Do I have the right methods? Do I have favorable timing? Do I have advantageous circumstances? Do I have harmonious relationships? Have I put in the effort?
The combination of these conditions constitutes all the criteria for possessing abundant wealth and virtue. To enable oneself to be endowed with rich wealth and virtue, one must observe what methods one employs. Do not assume that one has great fortune. If one does not align with the "right timing, geographical advantage, and human harmony" of the moment, yet still desires to be endowed with abundant wealth and virtue and seeks even greater gains, is it possible?
I'm afraid there would be a significant error! If one can provide oneself with warmth and sustenance, it means Heaven has not treated you poorly. The actions and behaviors of human beings directly influence the abundance of wealth and virtue. If one can fully possess "favorable timing, geographical advantage, harmonious human relations, and diligent effort," then having the conditions for wealth and virtue is already more than halfway to success!
People are born with provisions and wealth predetermined.
One must continue to strive diligently to fully attain the conditions for wealth and virtue. There is not just one method for humanity to exert effort; if one cannot immediately change their ways of action, they must still align with the opportune moment, thereby gaining the conditions for wealth and virtue to bear fruit. Such conditions of cause and effect are, in turn, within one's own grasp and control.
When human beings come into this world as individuals, they bring with them the blessings accumulated from their past lives into this present existence. Generally, in their youth, no matter what work they undertake, it is easy for them to earn money. However, during the course of a smooth life, these blessings are gradually exhausted over time, and may even lead to overdrafts and debts.
This results in numerous karmic obstacles and creates many hindrances in future life. If one's earlier life was too smooth, it often leads sentient beings to commit karmic misdeeds that are difficult to remedy. This can later in life bring about significant burdens, leading to unavoidable difficulties and a lack of smoothness. Why does this happen?
It is precisely because life has been too smooth that one creates karmic obstacles that are difficult to dissolve, leading to a future where retribution must be repaid. By then, regret will be too late—this is truly a helpless situation! One must also keep in mind the distinction between "the reward of blessings and the retribution of calamities," so as to avoid the predicament of "eating tomorrow's food today."
The blessings of the moral tradition
In youth, one must understand the moral norms and codes of conduct—what actions are permissible and what are not. Do not wait until the bitter consequences of karma arrive, for by then regret will be too late! If one can still reflect with remorse and even change their behavior, there remains an opportunity to turn things around.
The greatest fear is not even knowing to regret and reflect. To wish for wealth and virtuous causes in this lifetime would be like climbing a tree to catch fish—utterly impossible! One must understand that Heaven is just and equal to all sentient beings. The merits accumulated in past lives can transform into the enjoyment of blessings in this life, as the reward for goodness.
It can be observed that some people are born with the blessings accumulated from their past lives, so in this life, they need not strive too hard and can still enjoy a life of material abundance. There is also another kind of person who starts from nothing, destined to toil and labor, both mentally and physically. They must rely on their own efforts, enduring hardships with silent resilience, to struggle and strive.
Only then can one attain the desired material environment. Therefore, the efforts put into building from scratch become the very foundation for future success. Correspondingly, one must exert considerable hard work and labor, all of which are self-created. In terms of "blessings, wealth, virtue, and enjoyment," these are all forged through one's own efforts and serve as the basis for one's success.
If fate does not grant it, one must strive to create it.
All things can be created from nothing, achieved through diligent accumulation; if one relies on the blessings accumulated from past lives, one must understand one's own actions: why do some people inherently possess "blessings, wealth, and enjoyment," while others are destined to build their fortunes from scratch? It must be understood that this is bestowed upon you by Heaven!
It is precisely through "toiling the sinews and bones, distressing the mind and will, starving the body and skin, emptying and exhausting the self, and disrupting every action" that one can be made vigilant. Although one may not be born with the fortune to enjoy wealth and blessings, it is possible to rely on one's own efforts to achieve a destiny of success built from nothing. It is for such a self-made fate that true blessings are bestowed.
It is even more crucial for those who are born with blessings, wealth, and virtue to remain vigilant, recognizing that all their efforts stem from the great expectations Heaven has placed upon them. Moreover, those who achieve success from humble beginnings in this lifetime will become the great pillars capable of rising and transcending in the future. Do you understand the reasons and conditions behind this?
Moral inheritance built from the ground up
For those who build their fortunes from scratch, every hardship endured is etched deeply in their hearts. They cherish all the more the achievements earned through a lifetime of effort, knowing that such gains do not come easily nor vanish quickly. They understand every ounce of their labor and how to hold fast to the "blessings, wealth, and material comforts" that their lifelong endeavors have brought.
Moreover, those who start from scratch tend to be more humble and do not compare themselves with others. Yet, when it comes to selecting pillars of talent, has the Heavens ever chosen anyone who did not start from nothing? The same principle applies to the cultivation of human virtues: one must strive through personal effort to attain blessings, wealth, and virtue in the future. This is the moral legacy that the Heavens entrusts to those who rise from humble beginnings.
May I ask, which one would you choose? If you wish to select a life where blessings from past lives—such as fortune, wealth, and material comforts—are carried into this lifetime, consider this: once those blessings are exhausted and one’s luck declines, everything must start anew. It may even require prolonged effort. How would you feel then? Can you understand that all things arise from nothingness and return to nothingness in the end?
Striving to build from nothing,  
Upholding virtue through one's own efforts.
Life's connections rely on creation,  
with timing, advantage, and opportunity all in play.
Methods must be capable of making a strong showing,  
Service attitude must be conducted with courtesy.
Granting others convenience as a foundation,  
Wealth and virtue will surely follow you.
This verse is shared with all sentient beings for mutual encouragement, enabling you to clearly understand the fundamental actions of virtue. They are divided into three categories: "hidden virtue, meritorious virtue, and visible good deeds," each yielding different benefits. They also distinguish the future outcomes based on the thoughts and intentions at the moment. Thank you all for your diligent companionship in this work. Gratitude, and farewell!
## Limitless Purple Robe Silver Sage Guanyin Bodhisattva
The Bodhisattva of Infinite Radiance, Guanyin, ascends the platform to meet all sentient beings.
The Great Path's Guiding Principles in Thirty Cycles;  
Virtue's Legacy Renews Wealth and Morality.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Deputy Dean of the Wuji Great Dao Academy, the Heavenly Venerable Taiyi Jiuku, has descended to compose the thirtieth chapter of "The Guiding Principles of the Great Dao," offering a second analysis of "The Transmission of Dao and Virtue." It is hoped that this will bring you greater elevation and genuine attainment, which is the true path!
Key Insight: The transmission of morality enhances blessings for all beings, serving as a positive reinforcement. This is because individuals with profound moral character act as benefactors to both themselves and others. In the journey of life, the passing down of moral values complements those who start from nothing, working hand in hand. This moral inheritance is perpetuated from generation to generation, with each era adhering to these guiding principles as a foundation for survival and mutual continuation. This constitutes the moral standards upheld throughout human society.
##Nanping Daoci Ancient Buddha
The Lingbao bestows salvation upon all sentient beings;  
The Celestial Venerable's virtue and grace spread benevolence and compassion.
The Thirty-first Principle of the Great Dao: The Truth Lies in the Non-Action of the Dao
The non-action of the Dao is the supreme virtue in human relations.
The "Dao" is the natural and true principle within the vast cosmos. It takes heaven and earth as the foundation of the "Way of Non-Action," governs all sentient beings through its order, and serves as the basis for all actions in the human world. This "Dao" represents universal principles and norms; human beings must have sufficient nourishment to sustain themselves and all living things.
One must also have a means of livelihood to connect the actions of daily life, in order to align with the overarching principles of the Dao as a guide, and to regulate the conduct within the human world. How can one learn from heaven and earth the non-action of the Dao? In any religious sect or lineage, it is through the Dao that guidelines and regulations are established, using fundamental norms as the unifying principles of the Dao, which embodies the Daoist practice of non-action.
Sentient beings can achieve greater growth through non-action, a principle that serves as the guiding norm for human conduct in this world. It is precisely by aligning "human non-action" with the "non-action of heaven and earth" that what sentient beings call the accumulation of hidden virtue—this universal principle of human society—is understood by all, yet practiced by few.
The Great Cosmos gives rise to the Way of Non-Action. Since the Way naturally nurtures all things, it is essential to have ample sustenance to nourish all living beings. Humanity, in turn, requires livelihoods to support themselves and ensure their families are well-fed and warm. This is how the Way aligns with the lives of the people. The question then becomes: how can the governance of the Way be integrated into this?
The Way operates through non-action, naturally and spontaneously.
By observing the various ways of life among sentient beings, one can understand what is meant by "the non-action of the Dao." Generally, sentient beings are engaged in "action with purpose," performing "action with existence," and it is within this "action" that they strive for survival and livelihood. You must possess the ability to survive and make a living; otherwise, how could there be any possibility of "non-action"?
It is precisely because there must be action that one can achieve; it is necessary to go through the process of "action" to promote the elevation of human behavior. This is the most important and supreme condition for sentient beings to transcend! Otherwise, one merely cycles repeatedly in the human realm, fundamentally unable to achieve a virtuous ascent or return to transcendence.
Without "action and effort," it would likely be impossible to achieve a comfortable life in this world! One must take action to accomplish anything; and such action is the foundation of all livelihood. It is essential to strive for survival through effort, and this ability to make a living within life can be exchanged for money to care for one's family.
"The people regard food as their heaven, and heaven uses food to nourish all living beings." This is the pursuit of basic sustenance by all living creatures in the vast universe. Only with the ability to give can one achieve, and only through achievement can one act. Then, through the contemplation of meaningful actions, one progresses toward effortless action. This reflects the interconnectedness of purposeful behavior in the human world.
The Dao follows the way of Heaven; Heaven follows the way of nature.
This is a mutually reinforcing cycle that also addresses the most fundamental dietary needs of all human beings. If dietary needs cannot be met, regardless of the species or sentient beings involved, they will "turn to theft out of hunger and cold." Only when the supply of food is abundant and secure can there be a comfortable living environment, and a greater elevation in spiritual purification can be achieved.
It is only by entering the realm of inaction through action that one follows the true path! Before attaining inaction, all human beings must first engage in action, so that they may achieve purposeful deeds. Among people, there is often the selection and rejection of karmic ties, as well as the distinction between good and bad. The karmic causes from past lives are implanted into the present life. What, then, is the greatest distinction in this process?
It is precisely through our present choices between good and evil that we distinguish blessings from misfortunes. Regardless of whether past karmic causes were favorable or unfavorable, they have already passed. The question now is whether we can transform unfavorable conditions and create future blessings through virtuous deeds. Remember: do not use your own ill temper to repeatedly wound and trample upon the dignity of others.
Others will harbor resentment in their hearts; even if they cannot seek revenge now, as time and circumstances ebb and flow, there will be lows and highs. When in power, one must plan for times of downfall. If they cross paths again in the future, seeking vengeance will become much easier. This is a kind of deliberate, vengeful enmity.
The Principle of Non-Action in Dao
It is believed that most human beings do not wish to hold grudges against others. Yet, driven by their own flawed dispositions, they often unknowingly accumulate many hidden resentments with others. How, then, can they expect favorable outcomes in the future? At times, they may even be entirely unaware of when they have sown the seeds of ill fate with others.
The Daoist system involves integrating the principle of non-action into one's living environment. Although all necessities of life require the use of money, how can one achieve the state of non-action within the realm of action? This is precisely the most difficult point for sentient beings to comprehend! It is about placing the mind in a state of desirelessness within an environment of action. This represents a highly advanced level of elevation.
All sentient beings engage in "action with intention" in their human existence. Within this environment of intentional action, one should place the mind in a state of non-attachment, thereby entering a state of non-action for self-elevation. By also settling the mental state into a realm of non-action, all of this naturally manifests without seeking, without clinging thoughts, and without a grasping mind—even without conscious awareness. This is precisely the key to ascending to higher levels.
To comprehend the entire process is to adopt a mindset of non-action, transforming one’s own desires and elevating them to a fundamental level of thought. Human beings all act according to their own ideas and beliefs—but does this align with reason? Does it accord with human relationships and worldly wisdom? Does it harmonize with local customs and traditions? Each step of this elevation must also conform to the natural principles of the Great Dao.
The Dao aligns with the principles of human relationships and daily life.
Only then can one find something to rely upon. Can you achieve this? It is not certain! However, you can gradually elevate your level step by step, allowing your mind to be free from all desires. In this state of desirelessness, the hidden virtue of yin zhi (moral goodness) is already revealed. There should be no desires arising from your thoughts and concepts; instead, you should plan for the welfare of all sentient beings.
Do not seek personal comfort or a space of ease; first, place your mind in a state of desirelessness. In all that you do, you will then align with the natural way of the Dao. Over time, you will become "one with heaven and earth," achieving non-action by desiring nothing at all. Sentient beings believe that such a state is unattainable!
Those who can master this method are rare indeed! How can you achieve a state of non-attachment through deliberate action? It requires a period of diligent effort to attain: a mind as still as water! That is, by harboring no desires or demands, one can come to understand how heaven and earth naturally nurture all living beings, thereby reaching a level and state of mind where elevation occurs effortlessly.
All beings return to the Dao's non-action.
Sentient beings, with hearts as still as water, do not seek their own comfort and ease. All things are aligned with the principles of heaven and earth. They do not pursue hidden virtue, yet hidden virtue follows them always. They do not seek blessings, yet blessings never depart. They do not chase wealth and honor, yet wealth and honor accompany them ceaselessly, never leaving their side. They do not strive for spiritual attainment, yet that attainment has long since arrived.
Everything is naturally spontaneous and non-action, which is also a manifestation of "true non-action." How can one elevate the state of non-action to the realm of true non-action? This represents another level of spiritual advancement. It is essential to first comprehend this conceptual elevation before proceeding step by step to attain such a state, thereby truly embodying it within oneself.
These are conditions that are inherently fulfilled without seeking them. However, after sentient beings pursue only their own comfort and basic needs, they often "indulge in lust once well-fed and warm." Instead, they end up committing more sins, creating more karma, and causing greater calamities. Once they leap into the whirlpool of fame, profit, and disputes, they become immersed in a great dye vat, engaging in many wrongful and sinful actions that should have been avoided.
To command armies as a general and govern as a statesman, to ascend the stage and step down from it
When all is settled and the climactic drama of this life has concluded, one then blames Heaven for lacking fairness, equality, compassion, protection, and care; thinking that despite having performed so many good deeds in this lifetime, the divine beings have offered not the slightest blessing—truly showing no response at all. From then on, one loses resolve and ceases to act virtuously.
Little do you know that all the peak successes and favorable circumstances you pursue may instead harm your future momentum for upward progress. Therefore, what you consider as significant merits accomplished in this lifetime are merely the results of your desires and seeking thoughts, and they only represent the karmic rewards reaped in the human world. Once all these rewards are completely exhausted, what then?
Moreover, it is strange to blame the immortals and Buddhas for not providing protection and care, and to accuse Heaven of not showing favor. Such actions are conditional upon having desires and demands towards all sentient beings, which is the helpless plight of emotional beings! Without reflecting on how to cultivate and correct one’s own erroneous views, one instead shifts all blame onto Heaven, showing not a trace of self-examination. Truly, this is a hopeless situation!
The inaction of the Dao is its inherent nature;  
The Dao of inaction resides in the heavens.
All actions have their roots,  
Within action, harmony is nurtured and deepened.
All actions and movements arise from the desire for a self within a person.
The distinction between good and bad, virtue and vice,  
Shapes the very fabric of fortune and misfortune.
This verse is shared with all sentient beings for mutual encouragement. It clearly dissects the "non-action of the Dao," hoping that everyone will wholeheartedly contemplate it. If practiced diligently over the long term, great attainment will surely follow. "Without seeking anything, all will be fulfilled"—this is merely a transformation of thought and perspective, yet the outcomes differ so vastly. Reflect upon this carefully! Thank you all for your hard work. May all be auspicious. Grateful for your companionship in this endeavor. Farewell!
##Limitless Blue-Robed Golden Sacred Guanyin Bodhisattva
In the boundless world, life arises early;  
The Eastern Sea's Guanyin ascends the platform, fully formed.
All sentient beings, gods and men, have gathered together,  
The seven periods of propagation have already reached their true essence.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Venerable Lingbao Heavenly Lord of the Wuji Great Dao Academy has descended to compose the thirty-first chapter of "The Guiding Principles of the Great Dao," sharing the theme of "The Non-Action of the Dao" with all sentient beings! May this help you clearly understand the non-action of the Dao, dispel doubts in your hearts, and learn how to conduct yourselves accordingly.
If one can be free from all desires, entering a state of natural spontaneity; if, furthermore, your mind can be without thoughts of craving, that is, to enter the realm of action within action, and then to transcend action into non-action, thereby achieving true non-action in action—this is the most lacking and obscured ignorance among sentient beings.
It is hoped that the work authored today by the Venerable of the Wuji Great Dao Academy, the Tongtian Cult Master, and the Lingbao Great Heavenly Lord, can enable sentient beings to comprehend where the mysteries within lie! If one can truly understand and grasp this, it will also elevate your future achievements, allowing entry into the natural and effortless Dao, thereby fostering favorable conditions and virtuous causes to grow and transcend.
Key Insight: The non-action of Heaven and Earth can be interconnected with the action of humanity, because humans must act in order to achieve, and this action encompasses all realities within existence. Where the mind is placed in such action is precisely the most crucial point! Do not allow any arising thoughts or impulses; at this moment, action can enter into non-action. If any thoughts or impulses arise, one cannot enter non-action. This state of mind, as it shifts in thought and perception, is the distinction between 'purity and defilement.' Can you grasp the key? Then strive diligently!
##Namo Ancient Buddha Dipamkara
The Southern Sea Garrison shields and protects all living beings;  
The ancient Buddha's virtue nurtures the spirits of the world.
The Thirty-Second Chapter of the Great Dao's Guiding Principles:  
The Compassion of the Buddha Is Rooted in Supreme Benevolence.
The Buddha's compassion saves all sentient beings.
The principle of non-action in Daoism serves as a guiding standard for human conduct, through which one can observe the fundamental tenets of all five major religions! If we take Buddhist compassion as an example to understand its essential function, it is precisely to guide the faith of the vast world toward true compassion. This means treating all people and all things equally and reciprocally, without distinction based on any religious belief.
One must understand the fundamental principles of compassionate nature as the core of human ethics and morality. This means using the framework of cardinal virtues and constant norms to structure life in the human world. It is precisely through this compassionate nature that we can comprehend the virtue of the Supreme in cherishing life. Only then can we speak of the fundamental benevolence of heaven and earth, which nurtures all living beings and serves as the basic system for providing sustenance.
'Buddha' refers to sentient beings who have attained enlightenment. To elevate oneself through the Buddha's enlightenment, one must understand the profound principles of Buddhism, recognizing that with a compassionate nature, one can help all sentient beings transcend and elevate their minds. It is also through the supply of the food chain, combined with the necessities of the chain of survival, that existence is sustained within the human realm.
There must be an ample supply of food to ensure satiety and warmth. Observe: all living beings in the world also form a cycle of mutual dependence through the provision of food. If the demand for sustenance to achieve warmth and fullness cannot be met, deficiencies will likely arise, leading to a situation where the strong prey on the weak. When the heavens bestow their grace, enabling all living creatures to have warmth and sufficiency, the circumstances of slaughter can surely be reduced.
The Buddha's teaching: boundless compassion for all, and profound empathy as one with all beings.
As the ancient saying goes: "The caged chicken may have food, but the cooking pot is near; the wild crane may lack grain, yet heaven and earth are wide." This reflects the cycle of food supply created by human beings within the temporal and spatial conditions shared by all sentient beings and all things. Do humans, driven by gluttony, slaughter other sentient beings? This is a disrespect for life!
Do not believe that your current cruel actions, driven by the desire to satisfy your own appetites and the mass slaughter of other living beings, are without consequence. If such behavior is excessive, in the next cycle of karma and rebirth, the very species you have hunted and killed will retaliate against you in this life. This is the cycle of brutality, which can be dissolved by abandoning such harmful deeds.
In this era, the supply of food can be said to be abundant, even to the point of being worry-free. With so many material comforts and ample sustenance already available, why should we slaughter other sentient beings merely for the sake of fleeting culinary desires? You might think that since you paid for it with your own money, it is none of your concern. But if I have not harmed anyone, why should you speak to me of such matters?
Yes! Wealth can provide all material comforts and satiety, but it does not necessitate the slaughter of other sentient beings. Remember! Do not harm other species for the sake of a trivial craving of appetite. If one is excessively cruel, it will greatly diminish one’s future blessings and may even lead to the emergence of many ignorant afflictions and illnesses in times to come.
Buddhism teaches: Compassion is the true nature of all beings.
Destroying one's present body to retaliate for past misdeeds and killing, awaiting the manifestation of karmic retribution—an eye for an eye—is a highly unwise course of action. In today's world, there are many such instances of karmic retribution through killing. One must never harm their health for the sake of momentary indulgence in appetite. This calls for utmost caution. I hope you are a wise and virtuous person!
The education of the Buddha is rooted in compassion as its inherent nature, which aligns with the virtuous customs and habits of human society. However, human beings often forget this innate nature, relentlessly slaughtering other sentient beings. In the process of such slaughter, the slain sentient beings generate fear, resentment, and trembling, giving rise to invisible toxic energies that saturate their bodies.
Those who believe that with wealth they can buy and sell lives, slaughtering the beings of other species, do you not think there is anything wrong with such acts of purchasing life for the sake of cruelty? The hatred and terror bred by such killings will have an extremely detrimental impact on those who partake in them.
When invisible toxic gases accumulate over time, they form what modern people call "tumors and cancers"! In light of this, I wonder if you can still stomach it? Let me ask: In today's age, has such slaughter become far too prevalent? At the same time, it has already sown the seeds for future suffering from "cancerous tumors"!
The Fundamental Tenets of Buddhist Compassion
All of this is merely for the sake of indulging in the desires of the palate, killing other sentient beings. In the future, this will give rise to numerous "cancers and tumors." Do you think this is worth it? This is absolutely true and scientifically grounded. Human beings, as sentient beings, must respect each other's lives through actions rooted in the innate nature of compassion, joy, and generosity.
In today's era, it is all too easy to secure an adequate food supply for sustenance. What is truly concerning is a certain type of person who frequently hunts rare birds and exotic beasts merely to indulge their craving for novel and stimulating tastes, thereby accumulating numerous karmic obstacles and negative retributions. The repercussions of such karmic hindrances are precisely the adverse consequences we witness in the present age.
Sentient beings, if you were to switch perspectives and find yourselves in the position of the species being slaughtered, what would you feel in your hearts? Would you not also experience the terror and fear before being killed, as a surge of great ignorant toxins arises from the adrenaline? This act of killing is precisely the issue you should contemplate deeply.
Buddhism prohibits killing and upholds compassion as its practice.
To cultivate the innate nature of compassion and benevolence from within one's feelings is to respect the lives of all sentient beings. Do not assume that one's present blessings are so profound, for if you were to find yourself in a disadvantaged position, you could then experience the terror of being harmed. If one can empathize with others, they will understand the mindset of compassion and sympathy.
It is precisely by reducing acts of "killing" and embracing "protecting life" and "releasing life" that one can truly appreciate how heaven possesses the virtue of cherishing life, earth holds the virtue of nurturing life, and humanity embodies the virtue of protecting and releasing life! In the human world, ethical principles and moral codes are interdependent; through human efforts, it is essential not only to refrain from killing other species but also to engage in acts of releasing and protecting life.
Moreover, the desires of the human race for food and drink, when refined and transformed, do not create karmic debts of enmity with other sentient beings. In this way, many ignorant afflictions such as tumors and cancerous diseases will not arise. For you, compared to others, this reduces the occurrence of many ignorant illnesses. Among sentient beings, why do so many ignorant diseases occur?
The compassion of the Buddha elevates all sentient beings.
You may carefully observe and understand, this is not without reason! It is essential to practice 'compassion, loving-kindness, joy, and equanimity' through releasing and protecting life, which can lead to greater fulfillment, reduce the karma of killing in the human world, and diminish the occurrence of many ignorant illnesses. Reflect deeply on the reasons behind such circumstances—the food everyone consumes is the same.
Why then have I encountered such an inexplicable illness? There are always traces to follow; such afflictions never arise without cause. In this present age, though many sentient beings are affected by air pollution, water contamination, and pesticide residues, why is it that others recover swiftly without their conditions worsening?
However, why is it that despite treating oneself for a long time, recovery remains difficult? Can you reflect on where the problem lies? If you do not believe it, are you willing to gamble with your own life? You will soon understand why your precious health has been compromised. What if you were to come back for another lifetime? This is the ignorance and obstacle that humanity finds most difficult to comprehend!
Upon careful reflection on all pathological changes, tumors and cancers are interconnected.
Why do others recover,  
While I alone bear the burden of life's transgressions?
Buddhist compassion manifests as joy and generosity; human connections nurture life and fulfillment.
The greatest virtue of heaven is the love of life; releasing and protecting living beings brings pervasive blessings and fortune.
This verse is shared with all sentient beings for mutual encouragement; the core of Buddhist thought is "abstaining from killing, releasing life, protecting life, and nurturing life," which connects all living beings. May you contemplate this deeply, for it will bring you boundless blessings in the future. In our present era, why are there so many afflictions such as tumors and cancers?
All of these are closely related to the cruelty of killing living beings. If one wishes to avoid entanglement with tumors and cancers, the methods of "abstaining from killing, releasing life, protecting life, and nurturing life" are truly effective. Moreover, these are practices that you can adopt. By reducing the act of killing for the sake of indulging in desires, the occurrence of malignant diseases and misfortunes will diminish.
## Limitless Skillful Sage Principle Contemplator of the World's Sounds Bodhisattva
The boundless karma descends upon the heart of reverence,  
Guided by the sage in purple robes and silver light.
The voice of Guanyin comes to save from suffering; the Buddha's compassion is for all living beings.
All Saints and Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the presiding immortal Buddha of "The Guiding Principles of the Great Dao," the Ancient Buddha of the South Sea, has descended to compose the thirty-second chapter of "The Guiding Principles of the Great Dao." This chapter interconnects "the compassion of the Buddha" with "the non-action of the Dao" from the previous chapter, illustrating how they mutually support the guiding principles of ethics and morality.
It is a great grace from Heaven to allow sentient beings of the present generation to uplift one another and to follow the principles of moral order. May all beings of this era have guidelines to abide by, and it is hoped that humanity can develop the concept and practice of "abstaining from killing, releasing life" and "protecting and nurturing life." This would be a great blessing for all living beings!
Key Insight: The compassion of the Buddha, in ensuring that all living beings can exist justly and equally in this world, should manifest as unconditional great compassion and empathetic great mercy, fostering mutual care among all sentient beings. Compassion, abstaining from killing, and liberating life bestow virtuous blessings upon all living beings. Moreover, Buddhism, out of reluctance to see other beings suffer death by slaughter and calamity, advocates vegetarianism for nurturing life. In the present era, this practice holds the functional benefit of purifying disasters and calamities, reducing the greed for indulgent appetites, and enabling the formation of wholesome connections with all sentient beings. This is because Buddhism believes that every living being is a child of the Buddha.
##Homage to the Ancient Buddha of the Void, Supreme Virtue, and the Realms of Humans and Devas
The South Sea Guard protects all living beings,  
The ancient Buddha's virtue nurtures the spirits of the land.
The Thirty-Second Chapter of the Great Dao's Guiding Principles: The Compassion of the Buddha Is Rooted in Utmost Benevolence
The Buddha's compassion extends to all sentient beings, vowing to ferry them across.
The principle of non-action in Dao serves as a guiding standard for human conduct, through which one may observe the fundamental tenets of all five major teachings! If we take the Buddhist concept of compassion as an example to understand its essential function, it is precisely to enable the faith and spiritual refuge of the vast world to embody true compassion—that is, to treat all humans and all beings with equal and mutual regard, without distinction among any religious beliefs.
It is essential to regard the principles of compassionate nature as the foundation of human ethics and morality. This means structuring human society with moral norms, and in the life of the human world, it is precisely through understanding the compassionate nature and recognizing the divine virtue of cherishing life that one can speak of the fundamental benevolence of heaven and earth. This benevolence nurtures all living beings and serves as the basic framework for providing sustenance.
'Buddha' is an awakened being. To elevate oneself through the Buddha's enlightenment, one must understand the profound principles of Buddhism, recognizing that with a compassionate nature, one can help sentient beings enhance their spiritual nature and transcend. It is also through the supply of the food chain, combined with the necessities of the survival chain, that one depends on the human realm for existence.
There must be an ample supply of food to ensure satiety and warmth. Consider also: all living beings in the world rely on the provision of food to form a cycle of mutual dependence. If the demand for food cannot be met to achieve basic sustenance, deficiencies will likely arise, leading to a situation where the strong prey on the weak. When the heavens bestow their grace, enabling all living creatures to have warmth and nourishment, the circumstances of slaughter can surely be diminished.
The Buddha's teaching: boundless compassion for all, and profound empathy that sees all beings as one.
As the old saying goes: "A caged chicken has food but the cooking pot is near; a wild crane has no grain yet the heavens and earth are vast." This reflects the temporal and causal circumstances in which humanity and all beings exist—shaped by human actions, forming cycles of food supply. Do human beings, driven by greed for culinary pleasures, slaughter other sentient beings? This is nothing less than a lack of respect for life!
Do not believe that your current acts of brutality—indulging your own appetites by slaughtering countless lives of other living beings—are without consequence. If such actions are carried to excess, in the next cycle of karma and rebirth, the very species you have hunted and killed will take revenge upon you in this life. This is the cycle of cruelty, which can be dissolved by abandoning such harmful deeds.
In this era, the food supply can be said to be quite abundant, even to the point of being worry-free. With so many material comforts and ample sustenance already available, why must we slaughter other sentient beings merely for a bit of culinary desire? You might think that since you paid for it with your own money, what concern is it of yours? I haven’t harmed anyone, so there’s no need to discuss such matters with me!
Yes! With wealth, one can enjoy all material comforts and sustenance, but it is not necessary to slaughter other sentient beings. Remember! Do not harm other species for the sake of a trivial craving for taste. If one acts too cruelly, it will greatly diminish one's future blessings and may even lead to the emergence of many ignorant illnesses in the future.
Buddhism teaches: Compassion is inherent in our nature.
Destroying one's present body to retaliate for past misdeeds and killing, awaiting the manifestation of karmic retribution—an eye for an eye—is a highly unwise course of action. In today's world, there are many such instances of karmic retribution through killing. One must never harm one's health for the sake of momentary indulgence in food and drink. This calls for utmost caution. I hope you are a wise and virtuous individual!
The education of the Buddha is rooted in compassion as its inherent nature, which represents the virtuous customs and practices of human society. Often, human beings forget this inherent nature, ceaselessly slaughtering other sentient beings. In the process of slaughter, the slain sentient beings generate fear, resentment, and trembling, which give rise to invisible toxic gases that permeate their bodies.
Those who believe that with wealth they can buy and sell, kill and slaughter, taking the lives of other sentient beings—do you not think there is anything wrong with such acts of purchasing lives for slaughter? The hatred and terror bred by such killing will have an extremely detrimental impact on those who consume them.
The accumulation of invisible toxic gases over time gives rise to what modern people refer to as "tumors and cancers"! Given this, I wonder if you can still stomach it? I ask: in today's age, has this kind of slaughter become far too prevalent? At the same time, it has already sown the seeds for future afflictions of "cancerous tumors"!
The Fundamental Teachings of Compassion in Buddhism
All of this is merely for the sake of indulging in the desires of appetite, killing other sentient beings of various species. In the future, this will give rise to numerous "cancers and tumors." Do you think this is worth it? This is absolutely true and scientifically grounded. Human beings and all sentient beings must mutually respect the act of life, which is rooted in the inherent nature of compassion, joy, and selflessness.
In today's era, it is all too easy to meet the basic need for food and sustenance. What is truly concerning is a certain type of person who frequently hunts rare birds and exotic beasts, driven solely by the desire for novel and stimulating culinary experiences, thereby accumulating numerous karmic obstacles and negative retributions. The consequences of such karmic obstacles are precisely the kinds of evil outcomes and retributions we witness in the present age.
Sentient beings, if you were to switch perspectives and find yourselves as the species subjected to slaughter, what would your inner feelings be? Would you not also be filled with terror and fear before being killed, while a surge of immense, ignorant toxins is produced in your adrenal glands? This act of killing is precisely the issue you should contemplate deeply.
Buddhism prohibits killing and upholds compassion as its practice.
To cultivate the inherent nature of compassion and benevolence through personal experience is to recognize the mutual respect owed to all sentient beings. Do not assume that one’s present blessings are so profound as to be unshakable, for if you were to find yourself in a vulnerable position, you would then understand the terror of being harmed. By putting yourself in another’s place, you may come to grasp the mindset of compassion and empathy.
It is precisely by reducing acts of "killing" and embracing "protecting life" and "releasing life" that one can truly appreciate how heaven possesses the virtue of cherishing life, earth the virtue of nourishing life, and humanity the virtue of protecting and releasing life! In the human world, ethical principles are interdependent; through human efforts, we must not only refrain from killing other species but also actively engage in acts of releasing and protecting life.
Moreover, the desires of the human species for food and sustenance, when refined and transformed, do not create karmic debts of enmity with other sentient beings. In this way, many ignorant afflictions such as tumors and cancerous diseases do not arise. For you, compared to others, this reduces the occurrence of many ignorant illnesses. Among sentient beings, why do so many ignorant diseases occur?
The compassion of the Buddha elevates all sentient beings.
You may carefully observe and understand, this is not without reason! It is essential to practice "compassion, joy, and selfless giving" through releasing and protecting life, which can lead to greater fulfillment, reduce the killing karma in the human world, and diminish the emergence of many ignorant illnesses. Reflect further on the reasons behind such circumstances: the food everyone consumes is the same.
Why is it that I have encountered such an inexplicable illness? These occurrences are not without trace; they never arise without reason! In the present era, some sentient beings, despite experiencing the effects of "air pollution, water resource pollution, pesticide residues," and the like, are able to recover quickly without their conditions worsening.
However, why is it that despite treating oneself for a long time, recovery remains difficult? You may ponder: where exactly lies the problem? If you do not believe it, are you willing to gamble with your own life? You will soon understand the reasons why one’s precious health is undermined. What if you were to come back for another lifetime? This is the ignorance and obstacle that humanity finds most difficult to comprehend!
Upon careful reflection on all pathological changes, tumors and cancers are interconnected.
Why do others recover from illness,  
While I alone bear the weight of life's transgressions?
Buddhism's compassion manifests as joy and generosity,  
Human connections nurture life and bring fulfillment.
The greatest virtue of heaven is the love of life; releasing and protecting living beings brings blessings that permeate all.
This verse is shared with all sentient beings for mutual encouragement; the core of Buddhist thought is to "refrain from killing, liberate lives, protect lives, and nurture lives," connecting all living beings. May you deeply contemplate this, for it will bring you boundless blessings in the future. In today's era, why are there so many tumors and cancers?
All of these are closely related to the cruelty of killing living beings. If one wishes to avoid entanglement with tumors and cancers, the methods of "abstaining from killing, releasing life, protecting life, and nurturing life" are truly effective. Moreover, these are achievable for all of you. By reducing the act of killing for the sake of indulging one's appetite, the occurrence of malignant diseases and calamities will diminish.
##Wuji Bai Sheng Li Guanyin Bodhisattva
The cause and condition of the Wuji descend upon the Chongxin heart;  
The Purple-robed Silver Sage acts as the guide.
The voice of Guanyin comes to save from suffering;  
The Buddha's compassion is for all living beings.
All Saints and Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the presiding immortal Buddha of "The Guiding Principles of the Great Dao," the Ancient Buddha of the South Sea, has descended to compose the thirty-second chapter of "The Guiding Principles of the Great Dao." This chapter interconnects "the compassion of the Buddha" with "the non-action of the Dao" from the previous chapter, illustrating how they mutually support the guiding principles and ethics.
It is the great virtue and grace of Heaven to allow sentient beings of the present generation to elevate one another and to follow the principles of moral order and ethics. May all beings in this era have guidelines to adhere to, and may humanity give full play to the concepts and actions of "abstaining from killing and releasing life" as well as "protecting and nurturing life." This would be the greatest fortune for all living beings in creation!
Key Insights: The compassion of the Buddha, which ensures that all living beings can exist justly and equally in this world, should manifest as boundless loving-kindness and empathetic compassion, fostering mutual care among all sentient beings. Compassion, abstaining from killing, and liberating life bestow virtuous blessings upon all living beings. Moreover, Buddhism, out of its unwillingness to see other beings suffer death by slaughter and calamity, advocates a vegetarian lifestyle for nurturing life. In the present era, this practice holds the functional benefit of purifying disasters and calamities, reducing the craving for sensory indulgence, and enabling the cultivation of wholesome connections with all sentient beings. For Buddhism believes that every living being is a child of the Buddha.
##Namo Lixin Guangming Rulai Buddha
The Venerable Daoji of Nanping descends,  
Unfolding the grand series of the Great Dao.
The Thirty-Third Chapter of the Great Dao's Guiding Principles: The Compassion of Confucianism and the Love for All Living Beings
Compassion is the fundamental principle of human relations in Confucianism.
"The non-action of Dao, the compassion of Buddhism, and the empathy of Confucianism" – these three teachings, as the integrated religious beliefs of the descendants of Yan and Huang in the Central Land, enable religious faith to truly elevate, not merely as an attachment to human principles. Upon entering religion, one must embrace the concepts of "the three teachings sharing the same origin" and "the five teachings stemming from the same source," fostering mutual integration and growth.
Otherwise, if every religion claims its own faith to be the highest and greatest, how can sentient beings grow through their beliefs! This is the impartial and equal action of Heaven, which does not favor any religion as the highest, greatest, or most supreme. It is correct to allow the five major faiths to meet different needs and guide beings according to their varying affinities.
Confucianism embodies the principle of loyalty and reciprocity, integrating faith into the compassionate virtues of the humanistic world through acts of empathy—as expressed in the saying, "All humans possess a heart of compassion." To achieve greater elevation and fulfillment within Confucian thought, it is through religious faith that mutual belonging is fostered, enabling upward growth and transcendence.
Sentient beings who can discern whether the process of faith can bring them greater benefits and elevation is, for religious believers, a matter of advancing and perfecting their educational and cultural cultivation. It is essential to understand all the issues involved, which requires transcending the fundamental spirit. Otherwise, for religious believers, after embracing faith, all aspects become difficult to elevate.
The compassion of the Confucian is always benevolent.
This is the greatest obstacle in the religious faith of sentient beings. Whether this obstacle can be overcome depends entirely on one's own actions! Moreover, Confucianism aligns with the needs of sentient beings in the present era precisely because its philosophical principles can harmonize with the necessities of survival in the human world, allowing for mutual fulfillment. From the perspective of the spirit of loyalty and reciprocity: how does this manifest?
The Essence of the Doctrine of the Mean and Forbearance elucidates that the "spirit of the Mean" allows for the forgiveness of anyone who has erred, which also represents an elevation beyond repeating mistakes. It is through the enhancement of the spirit of loyalty and forbearance that one comes to understand: after committing to righteousness, human actions inevitably involve numerous errors and shortcomings. What can be forgiven in such cases is precisely what embodies the spirit of loyalty to the path of forbearance.
It can be said: there is no one in the world who cannot be forgiven! If so, can sentient beings then commit evil and do wrong? Certainly not! It is to make all beings in the world understand, in both conduct and action, what may be done and what may not be done, what may be said and what may not be said—thereby elevating the behavioral standards of the human world.
Fear only that one commits wrongdoings yet shifts the blame onto others—this is the most unforgivable violation of the principle of forgiveness. Compassion for all sentient beings is inherent in everyone, serving as the finest example of not repeating mistakes. Why then should we seek to fulfill compassion? It is essential first to clarify whether all survival needs in the human world are erroneous, lacking, or insufficient!
The practice of the Confucian way of compassion
Only by applying the principle of forbearance with talent, and perfecting the cultivation of non-repetition of mistakes toward all sentient beings through compassion, can one truly take steps toward sagehood. The fundamental spirit of the "Way of Loyalty and Forbearance" that enables forgiveness is precisely that there is no one in the world who cannot be forgiven. Viewed through the lens of compassion in the Way of Loyalty and Forbearance, it means eliminating harmful habits and tendencies!
Sentient beings often make mistakes and then quickly forgive themselves for these errors. According to the Confucian principle of loyalty and reciprocity, this violates the spirit of "not repeating the same mistake." The essence of "not repeating the same mistake" lies in the willingness to reform, reflect on one's own faults, and keep them firmly in mind to avoid committing the same errors again. This is the true path!
However, for ordinary sentient beings who have already committed wrongs, if they cannot reflect on their own faults and instead shift all blame onto others, lacking any sense of responsibility, they naturally fail to engage in self-reflection. In such cases, the opportunity to correct their mistakes in this lifetime becomes virtually nonexistent, making it exceedingly difficult.
In this life, if one's sins are too heavy, in the next life they will be reborn only as a four-legged animal. It is not terrible for humans to make mistakes; what is truly fearful is making mistakes yet remaining unaware of where the wrong lies. Instead, believing oneself to be entirely without fault—how then can there be any opportunity for reflection and correction? This is truly a most helpless state!
The Essential Nature of Confucian Compassion and Benevolence
It is precisely because sentient beings indulge themselves that they nurture their own faults. Having faults is not something to be feared; what is most frightening is making mistakes and finding it difficult to change. In the next life, one may be reborn among other animals. Otherwise, what would be the purpose of reincarnation in the next life? It must be to provide you with the opportunity to truly reflect upon, rectify, and change the mistakes you have made in the past.
Do not wait until it is too late for regrets, when you have no memory whatsoever, no spiritual resonance—how could you reflect, correct, or change then? It would be far too difficult! The present moment is but a replica of one's past-life deeds and actions. Yet how many truly recognize this heavenly secret? None! Instead, they wonder, "What does my present life have to do with my past life?" Alas!
Hearing their cries makes one unable to bear eating their flesh—this is precisely the compassion of "not seeing the killing, not bearing the killing, not killing for my sake." It is because of the Confucian compassion, and also because of the unwillingness to let other species be killed, not for my sake. Hearing their cries makes one unable to bear eating their flesh, which reflects a heart of mutual coexistence and compassion toward other species. Compassion is something all people possess!
When human beings enter a time and circumstance of diminished fortune, they often fail to recognize how far their own conduct has already deviated from the proper path. At such times, the decline in fortune is frequently accompanied by considerable suffering and distress. One cries out to heaven, but receives no answer; one calls upon the earth, yet finds no relief; one seeks help from others, but encounters no benefactor. Worse still, one may have already fallen into a situation that is difficult to reverse. It can be said: they have entered the "realm of emptiness and desolation."
All beings possess the compassionate heart of Confucianism.
This is a rather pitiable situation. When you see homeless people or beggars on the street, do you feel a sense of compassion and pity? Certainly! This is the manifestation of the compassion inherent in every human heart—such compassionate behavior is already embedded in everyone's nature. So why do these people end up in such a state?
It is precisely because behavioral standards deviate from the Middle Way and lack the spirit of loyalty and reciprocity! Humanity falls into the plight of vagrants, beggars, and wanderers due to this very deficiency in loyalty and reciprocity, which is truly pitiable. Why does this happen? The net of Heaven is vast; though its meshes are wide, nothing escapes it. All consequences are self-invited by human actions, without the slightest error or any injustice.
What actions one takes in this life determine what form one will take in the next, and those who have fallen into the state of four-legged animals have all come to be so through this process! This is the essence of loyalty and empathy—the heart of compassion. You should take pity on them, for under such conditions of cause and effect, this embodies the fundamental principle of "the Confucian Way of Loyalty and Empathy."
To elevate the "heart of compassion" and implement the principles of heaven and earth within the human world—this is true reality! Otherwise, sentient beings often err; can they change and rectify themselves? Not necessarily! Entering religious practice and faith means ensuring there is no second mistake—that is the correct path!
The Confucian Way of Loyalty and Reciprocity
Otherwise, if you continue to create karma, commit evil deeds, and accumulate sin, you will exhaust your blessings. Once they are nearly depleted, you will inevitably experience the suffering of their loss. In the future or in the next life, you will find that nothing goes as you wish, all favorable conditions will abandon you, and none of your desires will be fulfilled.
At this moment, calamity has already arrived. If in the next moment you still fail to awaken and change, stubbornly insisting that you have done nothing wrong, and even refuse to reflect on the causes behind all these misfortunes—if you harbor not a shred of remorse—then there will be absolutely no room for redemption, nor will any penitence arise to amend your faults.
Immediately thereafter, all setbacks, difficulties, adversities, and disappointments will emerge to obstruct and entangle you, binding you tightly. Moreover, all those who could have aided you will gradually vanish, never to reappear. At this point, you have already descended into a fate of darkness. Is there any chance of turning back? You can only steel yourself and press forward!
This serves as a warning to all sentient beings: how can we find a way to turn things around? Otherwise, the difficulties encountered in the future will be a thousand times greater than the suffering endured now. Understanding the crux of the problem, how should we resolve it? It requires turning back and transforming, as well as having the heart and the vow to make fundamental changes in the right direction.
Benevolence forms the foundation of Confucianism,  
The spirit of loyalty and reciprocity must be practiced by all.
To live by the heavenly heart and innate conscience,  
There must be transformation and refinement.
Wrongdoing is not the true fear; the real dread lies in the difficulty of change and shifting blame to others.
Humanity must avoid repeating mistakes,  
For lacking refinement hinders great progress.
This verse is shared with all sentient beings for mutual encouragement. It offers an analysis of the Confucian spirit of "loyalty and forgiveness" and compassion, hoping that everyone can deeply realize: making mistakes is not frightening; what is truly most terrifying is persisting in errors without turning back, leaving no room for redemption! What kind of growth do you wish to achieve? It is something you can grasp and decide for yourselves! Thank you for accompanying this work and for your presence within the Chongxin lineage. Until we meet again, everyone!
## Limitless Heavenly Heart Pure Vase Avalokitesvara Bodhisattva
The Infinite Blue-Robed Guanyin, the Golden Sage Bodhisattva, ascends the platform and arrives.
Greetings to all the sages and buddhas,  
May auspiciousness and virtue ever renew.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the presiding immortal Buddha of "The Great Dao's Guiding Principles," the Ancient Buddha of Nanping Daoji, has descended to compose the thirty-third chapter of "The Great Dao's Guiding Principles." This chapter will analyze "the compassion of Confucianism," allowing everyone to understand that mistakes are inevitable throughout one's lifetime.
Once a mistake is recognized, it must not be repeated—this is the true path. Otherwise, all principles of cultivation will be lost, leaving nothing but the need to mend one's ways in the next life. What purpose would that serve? Such circumstances in time and space only deepen one's suffering, making it difficult to ever find a way out. I wish you all peace and blessings. Farewell!
Key Insight: The Confucian sense of compassion is inherent in all people, and it can be integrated within the principles of loyalty and reciprocity. This Confucian compassion endows life with mercy and empathy, leaving no one beyond forgiveness in the actions toward all living beings. It is also essential to recognize whether human conduct deviates from the standards of proper human behavior. If one fails in this regard, they risk being reborn as a four-legged species in the next life. Therefore, it is fundamental to human existence to continuously cultivate, reform, and correct all deficiencies and errors.
The great path of the South opens to all beings;  
Supreme merit naturally manifests itself.
The Ancient Buddha Dipamkara inscribed the celestial scriptures,  
Where the love of Jesus is inherently sincere and true.
Jesus' universal love for all must be embraced by everyone.
Sentient beings in the human realm have always yearned for the nurturing influence of religious faith. From the perspective of the non-action (wuwei) of Dao, the actions of sentient beings in the human world are largely carried out through "deliberate action" (youwei) as a means to ultimately enter the state of "non-action." When viewed through the lens of Buddhist compassion, these actions are also an expression of that very compassion.
If we consider the Confucian heart of compassion, it is something that every sentient being inherently possesses. If we look at the Christian concept of universal love, it is not necessarily a condition that every sentient being can fulfill. Moreover, from the perspective of Christian universal love, all religions today are lacking in this kind of universal love. Such conditions and circumstances are also insufficient among sentient beings.
The universal love of Christianity for all humanity endows human beings with a profound sense of attraction. Thus, the fundamental doctrine of Christianity is precisely to establish universal love as the foundation of the world, extending its virtuous grace to care for all sentient beings. It is about spreading this "universal love" across a broader humanitarian world, allowing the mutual fulfillment of Christian love among all compassionate human beings.
It is precisely the lack of the fundamental causes and conditions in other religions that education is carried out and fulfillment achieved through the human world, grounded in the practice of daily life. Yet, all the actions within your human world are lacking precisely this embodiment of "universal love" in life, creating a significant gap with practitioners and believers of other religions.
Jesus' universal love embraces all living beings under heaven.
One might then assume that "life and faith" are entirely disconnected, making it impossible to integrate faith into daily living. This perspective arises from comparing other religions with Christianity, only to find them falling far short. Therefore, religious faith and everyday life are deeply intertwined. Christianity spreads the spirit of "universal love" throughout the sentient world.
Let every follower of God and Christ, in their pursuit of warmth and sustenance in life, also unite with one another. By offering the rich application of religious charitable thought, the promotion and expansion of universal love can be achieved. Through mutual integration, the well-being of humanity can be created endlessly, inspiring other religions to learn and emulate.
The fundamental spirit of the Catholic faith is to take the Heavenly Father as one's ultimate refuge. This belief in the Heavenly Father is grounded in the practice of prayer and the experience of divine response. Through silent prayer, one may humbly confess their faults to the Heavenly Father and seek forgiveness. After receiving this forgiveness, humanity experiences a profound sense of liberation, as if relieved from a heavy burden.
Since the Heavenly Father has already forgiven one's own sins, all wrongful actions in the human world can be rectified anew. Remember not to err again. If one does err again, should one seek the Heavenly Father’s forgiveness once more? If so, does the same principle apply in the human world? Can one forgive one’s own transgressions?
The Fundamental Practice of Jesus' Universal Love
This act of forgiveness is only possible for those who believe in Christianity. However, after the Heavenly Father has forgiven your sins, can you truly transform yourself and start anew, cleansing your past mistakes? If, after receiving forgiveness, you are able to change your wrongful ways, you will earn the affirmation of Heaven.
However, what is most feared is that after the Heavenly Father has forgiven your sins, you then go on to commit even more transgressions and accumulate greater karmic obstacles. Such individuals claim to be believers in Christianity, but would the Lord Christ acknowledge them? Certainly not! It is truly shameful! After embracing the Christian faith, one's conduct should become purer, striving to correct mistakes, deficiencies, and shortcomings!
The essential foundation of universal love lies in mutual fulfillment. It can be said that there is no one in the world who cannot be forgiven, and no one who cannot change. The universal love of Christianity means holding no grudges, bearing no enmity, and refraining from mutual interference, but rather helping each other achieve wholeness. People often indulge themselves, thereby nurturing their own faults.
Through the Christian virtue of universal love, one can correct their own mistakes and become a "reborn person." If this is possible, then there is no one in the world who cannot be forgiven. This is where the compassionate grace of Christianity surpasses others; it is feared that other religions may lack this foundational spirit of universal love. This embodies the merciful care and divine favor of the Heavenly Father.
The Fundamental Function of Christian Universal Love
To spread universal love throughout the world is to recognize that the Heavenly Father is an energy, a radiance, a thought, a light, a boundless love, and the Great Way! Through mutual care and assistance in human conduct, every believer may enjoy an environment of peace and comfort.
Each individual has a profession to make a living and support their family, and by gathering the strength of the masses, they help those who are lacking and impoverished. This practical process of universal love is precisely the greatest force that has enabled Christianity to flourish in Western nations. It is a power that spreads joy and boundless compassion, an aspect where other religions fall short.
Therefore, after each person believes in the Lord Christ, they will attribute all glory to the Lord Christ. This act of not claiming credit for oneself is a condition fulfilled through non-action. After embracing religion, can sentient beings possess such a breadth of heart? Ordinary people often have only a "selfish small self" and lack a "selfless greater self"!
Christianity illuminates and embraces all sentient beings with love.
Yet one's own strength is exceedingly meager, and one is both self-satisfied and arrogant, which prevents the accumulation of true hidden virtue. In dealing with the Ye family, practicing "non-action hidden virtue" results in believers attributing all glory to God and Christ. Humanity thus restrains itself and diminishes its own ego.
Expanding the scope of collectives and implementing a broader spirit of universal love, the question of whether all faiths in the human world can embody the "Bodhisattva practice of Mahayana" lies in whether it can be realized in daily life and actions! The teachings of Christianity complement the deficiencies of the four major faiths—Confucianism, Daoism, Buddhism, and Islam—bringing religious faith to its fullest and most authentic expression.
The formation of various religious beliefs each has its own distinct strengths and numerous shortcomings. This leads some individuals with relatively higher levels of knowledge to prefer embracing Christianity. How can we then combine the strengths and compensate for the weaknesses, enabling the integration, elevation, transcendence, and ultimate perfection of the five major religions? What are your thoughts on achieving greater fulfillment in this regard?
The faith of Jesus is universal love; where has the reality of life gone?
The Root of All Issues  
Must Be Grounded in Daily Life
The merit of Christianity lies in its ascription of all glory to the grace and virtue of the Lord.
Diminish the self to walk the great path;  
In the great collective, return to leap into heaven.
This verse! It is shared with all sentient beings for mutual encouragement; it aims to analyze the fundamental faith of "Jesus' universal love," hoping to clarify where the spirit of Jesus' universal love lies! It is meant to compensate for the shortcomings of all religions; furthermore, it seeks to rectify all errors, deficiencies, and inadequacies in the seventh phase of the Chongxin lineage, for this is the true path! Thank you all for your hard work. May all be auspicious. Farewell!
跋、凡　例
##Ancient Buddha of the Southern Sea
讚賀、頌勉、序言
The Limitless bestows the task of revering the heart,  
The Ingenious Sage discerns the virtue and benevolence of Guanyin.
First ascent to the stage to meet divine beings,  
Celebrating the seven periods as they unfold and extend.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Grand Patriarch of our lineage, the Ancient Buddha Námó Rándēng, has descended once more to join us in co-authoring the thirty-fourth chapter of "The Eternal Principles of the Great Dao," elucidating the 'Universal Love of Jesus' within the celestial scriptures. This will bring a renewed elevation to your thoughts and perspectives.
This is to compensate for the deficiencies within the system of the Chongxin lineage. It is hoped that everyone can study it in detail together, which will surely help you understand your own shortcomings! It is essential to honestly confront oneself and cultivate the conditions for upward growth and elevation of karma, benefiting both oneself and humanity. Thank you all for your hard work. Farewell!
Key Insight: The universal love exemplified by Jesus is a fundamental practice unmatched by other religions, extending compassionate care and protection to all living beings in this world, leaving no one beyond its embrace. This is why Christianity has spread across the globe. Believers attribute all glory to the grace of the Heavenly Father, never claiming credit for themselves but instead dedicating all merit to His divine compassion. This principle holds true for both Protestantism and Catholicism. Such universal love is something other religions can and should learn from and draw inspiration from.
跋、凡　例
##Nanping Daoci Ancient Buddha
讚賀、頌勉、序言
Homage to the sublime virtue descending from heaven,  
The ancient Buddha’s lineage is proclaimed across the void.
The Thirty-Fifth Chapter of the Great Dao's Guiding Principles  
The Purity and Truth of Each Chapter Are Its Original Form
The Pure and True Path of Returning to the Origin
The fundamental tenets of Islam are guided by the principle of "Qingzhen" (purity and truth), supplemented and supported by the virtues of "compassion, mercy, universal love, and non-action" within the faith of sentient beings. Relying on the support of human ethics and morality, sentient beings, upon embracing religion, can attain a central guiding philosophy. This spiritual essence holds unique and profound significance across various religions.
In this process, establishing the fundamental principles of the five major religions and constructing the basic framework of religion can only achieve the completeness of faith by passing through the gate of humanistic belief. Regarding the basic curriculum of human relations education, it incorporates the strengths of all religions, enabling an understanding of the deficiencies and shortcomings of one's own faith, rather than adhering solely to a single religion.
Only then will one not hinder oneself from ascending and transcending with difficulty. This is why, after entering a religion, one cannot achieve greater elevation—all obstacles arise precisely from this! Furthermore, because one does not understand the strengths and weaknesses of the religion they believe in, nor does one understand the strengths and weaknesses of other religions, it is exceedingly difficult to avoid causing confusion within oneself.
Islam is now referred to as "Yisilan Jiao" (Islam), also known as "Qingzhen" (pure and true). In the journey of life toward returning to one's origin, one often encounters many thorns and obstacles, making it difficult to find a smooth and straightforward path. The advantage of returning lies in entering the broad avenue of homecoming through the purity and truth of Islam. Yet, why do so many hindrances and difficulties arise in religious faith?
The pure and true of Huizu are the destination to which all beings return.
In particular, each religion possesses its own distinct strengths and weaknesses. This stems from the fact that every religion is shaped by the unique customs and social conditions of its region, as well as by the diverse beliefs and spiritual orientations it encompasses. For newcomers, religious fervor may sometimes obscure the understanding that the true essence of religion lies in a just and equitable faith, which is the proper path to follow.
Establishing Faith: The essence of Islam's purity inherently requires purifying one's "body, mind, and spirit," enabling oneself to enter a state of "purification and elevation." This ensures that the purity of Islam has a tangible effect. For the essence of purity, after entering the religion, one can achieve "the perfection of purity amid impurity" and also attain "the transcendence of impurity through purity."
Rather than, upon entering a faith, claiming to be a religious practitioner while failing to purify and elevate one's "body, speech, and mind," one instead, after joining a religion, considers oneself to have achieved great merit and results, and even brings one's peculiar habits and eccentric temperaments into the religion, believing that one's actions are correct and worthy of affirmation by all beings.
Yet, they fail to realize that in the eyes of others, they are seen as eccentric individuals with peculiar habits and temperaments. Moreover, when such people enter a religion, they not only fail to enhance the reputation of the faith they embrace but even continuously undermine religious belief. The inclusion of individuals with such undesirable behavior into religious faith makes it difficult for outsiders to approve of the religion, and may even lead to the rejection of all its followers.
The fundamental practice of purity and truth lies in non-action.
Such believers may think they have made significant contributions to their religion, but in reality, they deter others from joining its ranks, all while remaining unaware of any wrongdoing. It is essential to understand that true piety lies in pure, kind, and virtuous conduct, which serves as a model for all religious faiths!
When it comes to those who, despite identifying with another religion, come to take refuge and place their trust in yours, how can one set a good example for the religion they have believed in their whole life? Consider carefully: have you, through your own faith, created an overall sense of aversion or exclusion? Such a person, in the eyes of others, is already known for their character, yet no one will tell you.
To avoid causing trouble for both parties, for if it does, it will make it difficult to expand the religion one believes in, creating numerous obstacles and hindering its advancement. Such individuals may claim to be religious believers, but they have already caused significant impediments to religious faith. Entering a religion originally requires the purification of body, mind, and spirit.
It can serve as a means for ascension, transcendence, learning, and growth. However, due to one's own eccentric temperament and peculiar disposition, it fosters a rather adverse sense of rejection toward the religion one believes in, thereby creating obstacles that hinder its promotion. Moreover, your conduct within this religious context severely undermines the overall harmony of the religion, further forming barriers that impede its propagation.
The Essence of Goodness and Beauty in Islam
There are far too many believers who set such poor examples! They constantly test the wisdom and responses of all religious leaders. When will these poor exemplars truly reform themselves? If they do not, it will only lead to endless stagnation, making it impossible for the religion to be promoted and spread!
"Qingzhen" refers to the pure essence of faith. When each sentient being first embraces a religion, there is often great enthusiasm, allowing the "initial aspiration" to be fulfilled. As the ancient saying goes: "Once the initial aspiration is stirred, there is more than enough to attain Buddhahood." However, after a period of time, due to one's own impurities and defilements, the original purity and effortless nature of the initial aspiration are lost.
Gradually, many improper behaviors emerge, as individuals bring their own eccentric temperaments and quirks into religious contexts, setting poor examples. Under such circumstances, do you reflect on your own conduct? For believers, it becomes difficult to maintain the "pure and sincere initial aspiration," and they may even consider their own merits to be substantial.
In fact, your actions have severely damaged the public perception of this religion. Those who originally intended to join are now hesitant to enter and learn about the faith due to your misconduct. A single person's poor behavior, when displayed as an example, is enough to drive away a whole group of potential followers.
The foundational function of returning to the true home.
Such individuals may even feel that their actions are entirely correct, without the slightest inclination to change their thinking. For them, the initial fervor that once drew them into religion has long since faded, leaving behind only a belief in returning to the human world in the next life. They are forever unable to return to transcendence—a manifestation of the inherent flaws in sentient beings.
It will only cause oneself to repeatedly cycle within the human realm or sink into the animal realm, and I believe no one would wish to encounter such poor examples of individuals after entering a religious path. You may reflect carefully on whether you are such a person yourself. Then everything will become clear, and do not remain in ignorance!
The faith of Islam strictly forbids the consumption of pork, and requires its followers to perform prayers facing the holy site five times each day. This reflects a devout and pure religious fervor. As purity is a fundamental tenet of Islamic belief, this pursuit of purity can sometimes become an intense, even fervent, devotion. Within such fervor, there may arise actions that exclude or reject others.
Furthermore, followers of Islam often exhibit relatively reclusive behavior, seldom engaging with others, which is also significantly related to this. It is precisely this that allows other religions to observe them with perfect clarity—just as others perceive you with the same transparency. Yet, within oneself, it becomes difficult to discern whether one's actions are good or bad.
The Necessary Basis for Returning to the True and Pure Home
Does your behavior, like that of some overly zealous followers of Islam, tarnish the religion you believe in and create a rather negative impression? This already deviates from the essence of religion, and similarly, it deviates from the true essence of Islam. When all religions engage in mutual judgment and attack, it is a highly undesirable conduct.
The fundamental intention of the Divine is for all beings to complement one another, to mutually fulfill and praise each other—this is the true path! Sentient beings should understand: returning to the essence of purity and truth is about transcending through purification and refinement. It requires achieving transcendence within this process of purification, rather than assuming, upon entering a religion, that one’s initial aspiration can be maintained indefinitely—this is not necessarily the case!
Yet, many fail to realize that in religious practice, it is said: "After one year of cultivation, the Buddha is before your eyes; after two years, the Buddha is at the horizon; after three years, the Buddha is nowhere to be seen." This phenomenon arises from tainting purity with defilement, or being already defiled while seeking purity. Such believers are everywhere! Given this, why not reflect on one's own peculiar habits and stubborn temperaments?
How should one bring about change? When human beings turn to religious faith, their aim is invariably to seek greater fulfillment and elevation through its teachings, rather than to persist as poor exemplars within an originally pure religious practice. If you continue in this manner, your next life will find it even harder to achieve transcendence, leaving you trapped in an endless cycle of rebirth. Alas, there are far too many such practitioners of faith!
The essence of purity naturally returns;  
Without contrivance, it manifests on its own.
One must understand purity and defilement;  
Believing in religion is for one's own sake.
A pure environment is made pure or defiled;  
One's own filth and defilement are self-affixed.
Actions and deeds combined together, yet they are stained and entangled by the karma of sin.
This verse is shared with all sentient beings as mutual encouragement: in the human world, we should support one another in religious faith, understanding that the purity of Islam is worthy of purification and refinement—of cleansing defilement and attaining purity. It is not that after entering a religious faith, one begins to engage in "defilement," soiling the originally pure religion. If so, you would become a sinful person.
Moreover, it is even more difficult to surpass and elevate oneself. Not believing in religion can actually reduce the contamination by religious impurities, which is something every religious believer initially never anticipated. The next installment will be the thirty-sixth work, which will achieve completion and elevation. Let us all look forward to it together—another surprising masterpiece. Thank you all for your hard work. Farewell!
跋、凡　例
##Namo Ancient Buddha Dipankara
讚賀、頌勉、序言
A rare chance brings me to this stage,  
Where the decree from Wuji is arranged with virtue's intent.
Bai Shengli, the Bodhisattva Guanyin, brings together gods and mortals, beloved by all.
All Saints and Buddhas, virtuous students, and the scholars of the Wuji Great Dao Academy, good evening! Today, the 35th chapter of "The Great Dao's Guiding Principles," authored by the Righteous Chairman, the Ancient Buddha of Supreme Virtue in the Human and Celestial Realms, the Void Supreme Being, will elucidate "The Purity of Return" from a different perspective, enabling sentient beings to transform their peculiar habits and temperaments.
Engaging in religious practice should lead to greater personal elevation, rather than becoming a source of negative influence after joining a faith. Reflect carefully on whether you possess the shortcomings discussed today. It is essential to understand where the problems lie and to correct and refine them—this is the true path.
Otherwise, entering a religion would only make one a person who has cultivated "eloquent speech," with no change in conduct whatsoever. Do you consider such a practitioner a true religious devotee? They lack even the slightest demeanor of a religious person. To call them a follower of religious faith would be utterly shameful! Thank you all for your efforts. Farewell!
Key Insight: The feeling of returning to the pure and true home is profoundly positive. All the teachings of Islam concerning this return are precisely the ladder to heaven for all future homecomings! Every sentient being, regardless of religious belief, can genuinely return to their heavenly home in a pure and true manner—this represents a truly beautiful elevation and transcendence. That is to say, in the human world, there are already abundant resources and foundations that well facilitate this return. Although Islam is now referred to by the name "Islam," the essence remains unchanged, and reverence for the Prophet Muhammad remains the same—a fact acknowledged by all religions.
跋、凡　例
##Homage to the Ancient Buddha of Supreme Virtue, Revered by Humans and Devas
讚賀、頌勉、序言
Namo, the cause and condition of all beings manifest,  
The Tathagata's affinity of the luminous mind of truth.
The Buddha inscribed the great principles in the book of order,  
Where hidden virtues abound, blessings and fortune increase.
The great Dao's principles are constant, and the hidden virtues are abundant.
The works of the great Dao's fundamental principles have, to this day, achieved a complete and perfect conclusion, enabling all sentient beings to elevate the ethics of the great Dao. This is the great cause of compassion bestowed by Heaven above, as well as the profound virtue and grace of the celestial immortals and Buddhas. The reconstruction of the framework of these fundamental principles, to be implemented in the 21st century and further establish the elevation of ethical and moral values, must necessarily be carried out through the human world.
Regarding "Principles and Ethics," it involves establishing a new framework of interdependent moral norms for human relationships. This is what the Heavenly Will hopes to achieve in the current era, to fulfill the ethical standards for families of sentient beings. Within this, it provides a foundation for human morality to rely upon, and it is also a highly comprehensive system built upon the "Principles and Ethics."
In this era of 21st-century technological civilization, relying solely on the ethical frameworks of the past to foster mutual support among sentient beings in the present generation is likely unattainable. Therefore, by drawing upon ancient moral ethics as a foundational structure, the application of ethical principles can be adapted to meet the needs of contemporary sentient beings, thereby fostering wholesome and harmonious families.
The present era is markedly different from the past. Therefore, moral and ethical principles must be revised and adapted, enabling sentient beings of our time to understand what should be practiced and what should be avoided. This fundamental human ethic must be made acceptable to all sentient beings, thereby re-establishing the moral framework for both the present and the future.
Abundant hidden virtue brings boundless blessings and virtue.
It must be clearly understood that the establishment of "ancient moral philosophy" and "ancient ethics" is not only for application in the present era. In fact, as early as the first and second cosmic cycles, this heavenly principle was already imparted to the generations of those times. It does not deviate from the foundation of ancient moral ethics, enabling all actions to be carried out with harmony and completeness.
This is the framework established by Heaven through contemporary ethics and morality, aimed at elevating human virtues and serving as the driving force for future transcendence. In the human world, aside from one’s own physical being, all external actions are meant to serve sentient beings. I wonder if you can comprehend this? It is essential for living in the human realm.
Apart from attending to one's own basic needs of "eating, drinking, excretion, and sleep," all other actions serve to provide for family or other beings, whether directly or indirectly, across different times and circumstances. How, then, can one ensure that such service is accomplished effectively and accumulates abundant hidden virtue?
Judgment is based on the efforts you have made! Sentient beings tend to believe that everything they possess is worth cherishing; yet they fail to realize that aside from "eating, drinking, excretion, miscellaneous needs, and sleep," all else is merely "borrowed, borrowed for viewing, or borrowed for possession." This is because of the necessity for you to make a living and support your family.
The world must have the accumulation of hidden virtue.
To facilitate "aligning personal interests with public service," it is necessary to serve sentient beings by sacrificing one's own time, contributing labor, and dedicating one's spirit. Only after serving sentient beings can one receive a modest monetary reward to support one's family and livelihood. This represents all the wholesome causes and conditions in the human realm that fulfill the necessity of material compensation.
Ordinary people believe that everything they possess is the result of their own hard work and can only be secured through the accumulation of wealth. Yet, all of it is merely "borrowed, borrowed for a glimpse, borrowed for temporary ownership." When impermanence arrives, who can truly possess anything forever? We come into this world empty-handed, and we depart just as empty-handed.
In the human world, none of the material possessions can be taken away in the end; everything merely remains stored in one's eighth consciousness, accumulating only the good and evil deeds, the virtuous and harmful actions of this life. Throughout the entire actual process, sentient beings are utterly helpless in the face of this reality. I ask you all: Is there anyone who can forever possess all material things? Certainly not!
All of this is merely to feed this foul and mortal body, toiling a lifetime in restless pursuit, laboring like an ox or a horse for oneself, for family, and for future generations. Is such a condition truly worthwhile? If not for this, then why have you come into this world at all? Such doubts are precisely the most difficult bottleneck for sentient beings to break through!
Abundant virtue elevates all that is good.
In reflecting upon this life, one may think it is merely about "personal enjoyment and possession." Yet everything comes from emptiness and returns to emptiness, leaving behind only the accumulation of merit and karma. What, then, is there truly to possess? It is nothing more than the measure of one's hidden virtue and the weight of one's karmic obstacles! And what causes have we sown in this lifetime?
What retribution will follow in the next life! Everyone hopes to provide their loved ones with a comfortable life, yet the karma and obstacles one creates cannot be borne by any relative. If there is good fortune, all may share in it; but if there is evil consequence, one must bear it alone. No relative can take your place—what can be done about it?
In the human world, all are meant to serve sentient beings. After you enter this world, you are nurtured by your parents until adulthood, and thereafter you continuously serve the sentient beings of this society. At the same time, the diligent efforts of every sentient being form an interconnected social system, fostering a thriving and prosperous world.
Not a single step can be omitted. Why is this so? We must deeply understand that every sentient being is nurtured by their parents into adulthood, and upon growing up, they begin to serve all living beings. In turn, they also serve their own parents and children. May I ask: Should the money earned be kept solely for one's own enjoyment?
Abundant and overflowing, the hidden merits are fully endowed.
Only a portion of the money is used for oneself; most of it is allocated entirely to parents, children, or other loved ones. In such circumstances, it is only natural and morally right for every pair of parents to dedicate everything to their children. This is precisely what enables you to fulfill your inherent mission.
Every parent gives with their whole heart! You must understand that every being in this lifetime is here to serve their loved ones and all sentient beings. No one can escape this inherent limitation—such is the true nature of life. Moreover, in this world, one does not merely give for oneself, one's parents, siblings, or children alone.
How can one achieve thorough understanding? What does it mean to give for the sake of loved ones? Your role may be that of a parent, a child, or a relative—naturally, each person plays a different part. How can one give willingly, or how might one give reluctantly, with an unwilling heart? It all depends on the state of your mind!
The accumulation of abundant hidden virtue
If one is determined to accomplish something, it must be done willingly and without reluctance, for this will not create any negative karma but instead accumulate future blessings and hidden virtues. However, if one acts with unwillingness and fails to fulfill the responsibilities and mission of this lifetime, they will have to return in the next life to face it once more, thereby perpetuating the cycle of karma between people.
Then there will be even more adverse consequences of repayment, and what can be done about it? It is essential to understand: In this lifetime, human beings should accumulate abundant blessings and hidden virtues. Are you willing? There will be greater fulfillment and elevation, but I wonder if you can comprehend that "hidden virtues" come from one's own willing, selfless, and unattached giving.
Thereafter, one can accumulate abundant "hidden virtue" (yin zhi). It is essential to observe how much one has sincerely given, as this distinguishes between "karmic obstacles of cause and effect" and "blessings and hidden virtue." This is also the foundation for establishing the great path of human ethics! Moreover, the great path of human ethics constitutes the fundamental mission of this life and the very reason for being born into the human world.
A family devoted to spiritual cultivation and commerce, abundant in hidden virtues.
Moreover, there are karmic cycles from past lives shared with others, which must be resolved in this lifetime to settle all accumulated karmic debts. It all depends on how you fulfill your obligations! However, in the world of human existence, everyone is merely a transient traveler in time. Can one truly endure long in the human realm?
Can you cherish all that you possess in the present moment? It is utterly impossible! How, then, can one strive for perfection in this endeavor? Always remember: do not create enmity with others or commit evil deeds, so that in the future you will not suffer the retribution of karmic consequences. As taught by the Chongxin lineage, "the repayment of karmic debts accumulated over lifetimes" should be willingly and wholeheartedly resolved.
By repaying all karmic debts and completing the necessary cultivation and transformation, you will accumulate abundant blessings and favorable conditions. These blessings and favorable conditions will accumulate as hidden virtues (de), leading to genuine ascension and transcendence in the next life. This is a highly practical necessity, and in truth, everyone is capable of achieving it!
Blessings are added through hidden virtue; the journey of life is wisdom and intelligence.
One must steadfastly uphold virtue,  
And future blessings will naturally be preserved.
The great Dao connects all ethical principles,  
Sentient beings are bound by mutual ties.
With a devoted heart, establish and cultivate perfection,  
A new chapter on the principles of human relations and moral order.
This verse! It is a mutual encouragement among all sentient beings; it celebrates the successful completion of the thirty-sixth chapter of "The Eternal Principles of the Great Dao." We give thanks to Heaven and the numerous immortals and Buddhas for their grace and blessings, enabling the Chongxin lineage to achieve greater elevation and transcendence. May all beings enhance and enrich their hidden virtues to attain fulfillment—this is the true path!
We give thanks to the Heavenly Father, express gratitude to the Imperial Mother, and offer appreciation to the Jade Emperor and all enlightened immortals and teachers for their fulfillment. Through their grace, the new principles of human relationships and ethics have been revised and promulgated in the mortal realm, allowing sentient beings in the future to enjoy greater well-being. With the implementation of moral standards, the creation of negative karma and transgressions can thereby be reduced. Thank you all, and farewell!
◆ Decree ◆
完書繳旨
## Grand Chairman, Sovereign of the Southern Heaven, Sage Emperor Weng Heng
◆ Postfaces & Praises ◆
讚賀、頌勉、序言
The decree of the boundless karma is bestowed upon us,  
The celestial heart's pure vessel brings abundant wealth and prosperity.
Bodhisattva ascends the platform to meet divine beings; the new cycle of fortune begins in the Plum Blossom Month of Jichou.
All Saints, Buddhas, virtuous beings, students of the Wuji Great Tao Academy, and fellow cultivators, good evening! Today, our lineage is graced by the descent of the Buddha of the Southern Realm, the Tathagata of Illuminated Mind and Principle, to compose the thirty-sixth chapter of the Great Tao Celestial Book series, titled "Abundant Hidden Virtue," employing the method of spiritual elevation for its creation. In the future, such auspicious opportunities will frequently arise for us to study and cultivate together.
To jointly fulfill all sacred duties is to create a favorable affinity through the composition of the "Dadao Series Celestial Books." It is hoped that with everyone's collective efforts, virtuous conditions and positive affinities will emerge, fostering upward growth and elevation. Furthermore, through this process of composition, all sacred missions can be carried forward and glorified, benefiting both oneself and all sentient beings.
Next Friday, a ceremonial incense altar will be set up in the hall to reverently welcome the completion of the celestial scriptures and the return of the divine mandate. The following Friday, in the hall, we will respectfully welcome the continuation of the sacred decrees and the jade decrees for the twenty-seventh volume of the "Dadao Series Celestial Books." It is hoped that all disciples will prepare early. This is a distinguished blessing of the Chongxin lineage and a rare and precious opportunity in the human world.
It is precisely because the heavens have bestowed a series of blessings upon the Chongxin lineage during the seventh phase of its sacred mission, hoping that with a little more dedication to fulfillment, there will be great divine opportunities and favorable conditions to ascend, elevate, and transcend. This is achieved through the collective efforts of all, leading to tangible rewards. Thank you all for your hard work. Farewell!
Key Insight: Regardless of whether one holds religious beliefs in this lifetime, it is essential to accumulate hidden virtues for oneself. If one can amass abundant hidden virtues through religious faith, there will be great fulfillment and rewards in future blessings. When each individual shares their moral grace to benefit others, it will bring significant advantages to all sentient beings. Moreover, as "blessings come from generosity"—the more moral grace you share with others, the more blessings you will receive in return. This is a fundamental principle of the Divine. Are you willing to try accumulating abundant hidden virtues for yourself and all sentient beings?
◆ Decree ◆
完書繳旨
##Before the Throne of the Infinite, Immortal Maiden Dong Shuangcheng
◆ Postfaces & Praises ◆
跋、凡　例
Guardian of the South Sea, protecting all living beings  
An ancient Buddha descends to inscribe this introductory preface.
Works on the great path of cardinal principles and constant virtues,  
Bring forth new moral significance for all sentient beings.
Postscript I
The Grand Dao's Vast Transformation
Sentient beings can elevate their living environment and find refuge in religious faith, wherein there are numerous blessings from the heavens bestowed upon the human world to foster growth and transcendence. How can sentient beings be guided toward a greater direction for elevation? It is essential to establish "fundamental moral principles and ethical norms" for implementation!
The ancient principles of social order and ethics are difficult for the sentient beings of the present era to integrate with. Therefore, the divine authority has promulgated new laws to disseminate the benevolent virtues of the "Great Dao," re-establishing the regulations of "social order." By preserving the merits of antiquity, this provides sentient beings with greater opportunities for transcendence and establishes mutual guidelines for all living beings to follow.
The principles of social order are to be implemented.
In the human world, beyond the necessities for survival, there are numerous opportunities provided by religious faith for complete cultivation and adjustment. This allows sentient beings, after embracing religion, not merely to practice human relations, but to truly become masters of themselves. Only in this way can sentient beings, after following a religion, avoid generating many confusions and obstacles in their hearts.
Furthermore, the heavens have established new laws, readjusting the ancient "principles of social order and ethics" to provide sentient beings with guidelines for practicing moral conduct. Without this, there would be no means for elevation and transcendence, nor any moral standards for implementing ethical principles, likely leaving sentient beings at a loss for direction.
If the foundations of ancient morality and ethics cannot be preserved, humanity will continue to sink into the vortex of sin, making it difficult to establish a broader climate of virtuous practice. It is hoped that all human beings must uphold moral and ethical principles in their actions. This is the fundamental reason why the Supreme Divine has allowed the Chongxin Sect lineage to compose *The Eternal Principles of the Great Dao*.
The actions performed by sentient beings
In the living environment of the human world, a greater elevation is necessary. In the future human world, there will be a tendency to focus only on individual survival, making it difficult to achieve the harmony and fulfillment of the entire family. Understanding why one must adhere to human ethics and morality ensures that one does not fall short in upholding the fundamental principles of human relations. Rectifying these basic tenets is the true path.
By enabling future beings to genuinely elevate and transcend in the realms of "mind, body, and spirit," a wellspring of goodness and happiness will arise in their family lives. Simultaneously, in their religious faith and practice, they will inevitably ascend to manifest their Buddha-nature, gaining greater benefits and achieving a perfect return that transcends all.
Preface by the Ancient Buddha of the Southern Sea
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Ultimate, and the Chongxin Hall by Imperial Decree.
Auspicious Dawn on the Eighteenth Day of the Plum Blossom Month in the Year Jichou of the Heavenly Cycle.
Congratulations to the Chongxin Lineage system for once again completing the twenty-sixth volume of the 'Dadao Series Celestial Books', titled *The Great Path of Principles and Constants*. We sincerely offer our heartfelt congratulations! We have taken up some of the Chongxin Lineage's time to discuss future propagation efforts. Until we meet again, everyone!
◆ Decree ◆
完書繳旨
## Chairman, Heavenly Lord of Education and Transformation in the Void, Wenze
◆ Postfaces & Praises ◆
跋、凡　例
Nanping's unified path guides the completion of salvation;  
Daoji harmonizes humanity to ascend to heaven.
The Second Postscript to the Ancient Buddha’s Revelation:  
The Chapter on the Great Dao, Moral Principles, and the Grace of Virtue
Postscript II
Fundamentals of the *Dadao Gangchang* Treatise
Therefore, taking the divine will as the ultimate guide, humanity is to abide by the principles of moral order and ethical norms. The living environment of the human world is shaped by the interplay of time, space, and causality across different eras. Why, then, must ethical principles and moral order be implemented in the human world? It is so that sentient beings, after coming into existence in this world, may have a more complete framework of ethics and morality to follow.
Therefore, the heavens invoke the divine law of the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues" for its establishment. These "Three Bonds, Five Constants, Four Virtues, and Eight Virtues" are precisely the principles jointly upheld by heaven and earth, redefining the ethical norms of the past. Even in the present era, they enable humanity to understand the ethical principles of antiquity and further expand upon them.
Establishing future norms for human ethics and morality, and creating a living environment for a humane world, are built upon the accumulated experiences of past generations in the present era. The current generation stands precisely at the intersection of future technological civilization. It is essential for all beings today to implement the ethical frameworks of the past, so that future humanity may follow the norms of human ethics and morality.
The principles of social order and moral relationships are put into practice.
Sentient beings in the human realm, by establishing and deeply embedding ethical principles within their own moral framework, can avoid entanglement in the bondage of karmic retribution. At the very least, after experiencing the consequences of their actions, sentient beings can establish an inner moral code, preventing themselves from incurring greater karmic obstacles.
This is the fundamental framework of educational and cultural curricula, which can elevate the standards of human conduct in the world. It also allows individuals, upon entering this temporal and causal juncture, to gradually reduce past transgressions. The true path lies in enabling sentient beings to progressively clear away all the entanglements and constraints of karmic obstacles day by day.
The great Dao promulgates its constant principles.
In the context of human life and the living environment, it can be said that the present moment is the most comfortable and peaceful era in over five thousand years, with all the benefits of technological civilization being bestowed and perfected by Heaven. Looking back from today to ancient times, the living conditions of humanity in the present age are generally more enjoyable than those of the imperial households of old.
This is the universal comfort and convenience bestowed by Heaven upon all sentient beings of the future. Each will be guided step by step, forming a reconstructed "moral and ethical framework." This becomes an imperative necessity, enabling sentient beings to elevate their spirituality through purification, and further "manifest their Buddha-nature" to transcend, thereby benefiting themselves.
Ancient Buddha Nanping Daoji's Second Preface
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Ultimate, and the Chongxin Hall under Imperial Decree.
On the eighteenth day of the Plum Month in the year Jichou of the Tianyun cycle, at the hour of Xu.
Very well, this old monk has returned. Today, I have no time to bestow teachings, but I shall return another day to impart them all at once. I will trouble the Chongxin lineage for a while to discuss the future together. Farewell, everyone!
◆ Decree ◆
完書繳旨
## Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
◆ Postfaces & Praises ◆
跋、凡　例
Namo, all beings are Tathagata; the heart's dharma of the Lamp-Lighting Buddha is revered and upheld.
The Ancient Buddha descended to compose three works,  
Expanding the great principles and eternal virtues.
Colophon III
The Circumstances Behind the Creation of "The Great Dao's Guiding Principles"
The actions within the human world are inseparable from the interactions among people. Although ancient moral principles offer many exemplary models, given the circumstances of the present era, it is likely difficult for sentient beings to meet these standards. For this reason, the divine has reestablished norms, allowing all sentient beings to collectively abide by the newly constructed framework.
To enable humanity to follow the ethical principles that have evolved from ancient times to the present, ensuring that their actions do not deviate from moral norms, this is the necessity for humanity today to uphold and construct ethical frameworks, as ordained by Heaven. As humanity enters this era, there often arises within the heart a sense of resistance, a feeling of being difficult to adapt.
In particular, for the future generations of sentient beings with emotions, it is essential to readjust the standards of conduct concerning "mind, spirituality, and body," guiding them toward the right path and discipline. Only by adhering to the norms of "cardinal principles and ethical codes" can human society avoid excessive disorder and the decline of human relationships.
"The Great Dao's Guiding Principles" Expand Through Causes and Conditions
Sentient beings often deviate from the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues," fail to follow the great path of human ethics in practice, and are unable to adhere to the moral standards of antiquity. For the sentient beings of the present era, how can there be any significant elevation? That is fundamentally impossible! If this continues, it will form karma and consequences that are difficult to alter.
Therefore, after collective deliberation, the heavens have reestablished the norms of human ethics and morality, rectifying past deficiencies and shortcomings, so that sentient beings may implement the revised guidelines. This process of transcendence and its ongoing expansion will continue indefinitely, thereby enabling greater fulfillment from the 21st to the 30th century.
The Ethical Construction Standards of "The Great Dao's Guiding Principles"
If we take the traditional "Three Bonds, Five Constants, Four Anchors, and Eight Virtues" as a foundation, and revise some of the guidelines that no longer fit the present era, it can align with the living environment of all human beings. By following the principles established by heavenly law, all sentient beings can abide by them together. This is the grace bestowed by Heaven upon the sentient beings of this generation.
Why is this so? It is precisely due to the great virtue and grace of the Supreme Jade Emperor of the Vast Heaven, the Mysterious and Exalted Shangdi, that the living environment of the human world follows a fundamental moral framework, establishing the principles of human ethics and morality. For the first time in thousands of years, the codes and guidelines in the mortal realm have been revised and transformed, which fully demonstrates the importance placed upon this by the heavens above.
Namo the Ancient Buddha Dipamkara, descending to the three realms of suffering.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Ultimate, and the Revered Heart Hall by Imperial Decree.
On the eighteenth day of the Plum Blossom Month in the year Jichou of the Tianyun era, at the hour of Xu.
Congratulations to the Chongxin Lineage for once again completing the compilation of the "Heavenly Books of the Great Dao Series." This extraordinary affinity has been bestowed by the Heavens upon the Great Dao Lineage, reserved for the Chongxin Lineage to deliberate and guide the convening of the seventh assembly. Thank you all for your hard work. Farewell!
◆ Decree ◆
完書繳旨
## Vice Chairman Ma Xiangu
◆ Postfaces & Praises ◆
跋、凡　例
Namo to the exalted virtue that descends with a reverent heart,  
The ancient Buddha of humans and heavens recounts distant causes.
The Great Way sets constants as guiding principles,  
Expanding and promoting virtue with renewed intent.
Guide to the Reader
I. The Great Dao: It is the natural nurturer of the living environment for sentient beings, without distinction between past, present, or future; it protects and cares for all as one unified whole. This is precisely what sentient beings can perceive!
II. The Great Dao: The living environment of the human world is precisely where the virtue and grace of the Heavenly Realm descend upon humanity. Without distinction between races or all living beings, it impartially and equally protects and fairly cares for all sentient beings.
III. The Great Dao: The norms of human ethics and morality serve as the code of conduct for all living beings. Only that which aligns with the establishment of ethical principles and moral order can be considered the true path! It must also meet the needs of all beings in the present era, thereby bringing forth greater well-being.
IV. The Principles of Social Order: "The principles are the guiding framework, and the constants are the enduring norms." This means: the consistent application of these guiding principles serves as the standard, establishing the universal norms to be upheld in the human world. In terms of moral guidelines for humanity, they genuinely promote growth and elevation.
V. Ethical Principles:  
These are based on established norms; adhering to them ensures alignment with justice and equality in human coexistence. They prevent overstepping boundaries that would harm others or infringe upon the rights and interests of all living beings.
Six, Moral Principles: These are the behavioral standards for the human world, established in accordance with the "Three Bonds, Five Constants, Four Virtues, and Eight Virtues." Only by adhering to these can one align with the fundamental principles of human ethics, which all sentient beings must collectively uphold.
VII. The Guiding Principles of the Great Dao: The "Great Dao" is the natural environment that nurtures the lives of all beings. It must be grounded in communal living and guided by the moral affinities of ethical principles and social order, in order to uphold the standards of this ethical framework.
VIII. The Guiding Principles of the Great Dao: The previous codes and principles were established to provide guidance for all sentient beings. It is through the newly ordained codes and principles set forth by the Heavenly Realm that adherence is ensured, thereby preventing the formation of transgressions and misdeeds. This reduces the heavy burdens of deep-seated sins and transforms life into one of radiance.
IX. The Principles of the Great Dao: Future technological civilization will surpass the present by thousands of times. If human behavior is not properly regulated, it may lead to numerous irreparable flaws in the future. Therefore, after the heavens have instituted the new laws, they have reestablished ethical principles and guidelines to serve as a beacon for future conduct.
Ten. The Celestial Text "The Great Dao's Guiding Principles" is now complete: All the painstaking efforts in writing, assisting with printing, distributing, and explaining these works can enable sentient beings to achieve virtuous elevation and transcendence. For all those who have fully dedicated themselves and contributed, Heaven will bestow greater hidden merits (virtue), blessings, and benevolent grace upon them and their descendants in the future.
Homage to the Ancient Buddha of the Void, the Supreme Virtue of Heaven and Humanity, who descends to establish the sacred example among mortals.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Wuji, and the Chongxin Hall by Imperial Decree.
Auspicious dawn on the eighteenth day of the Plum Blossom Month in the year of Jichou, under the Celestial Mandate.
The postscripts one, two, and three, as well as the general principles of "The Great Dao's Guiding Principles," have all been completed. In the next session, an incense altar will be set up in front of the Chongxin Sect Hall to reverently receive the Sacred Decree of the Wuji and the Jade Edict of the Haotian Heaven, thereby completing the book and fulfilling the decree. It is hoped that all students will prepare as soon as possible. Seizing this rare and extraordinary opportunity can help you accumulate blessings and wisdom, eliminate karmic obstacles, and follow the true path! With this, we conclude for today. Thank you all for your hard work. May all be auspicious. Farewell!
By the decree of Heaven, the Chongxin lineage is tasked with revising the "old three bonds" into the "new three bonds."
Old Three Bonds:  
New Three Bonds:
The sovereign is the guide for the subject: this principle is refined into the bond of loyalty and righteousness between ruler and minister.
The father sets the standard for the son: the discipline of the parent-child relationship.
The husband is the guiding principle for the wife: cultivating harmony serves as the foundation for the union of husband and wife.
It must align with the principles and guidelines that all humanity in the current era collectively follows.
◆ Decree ◆
完書繳旨
The Heavenly Decree of the Chongxin Dao Sanctuary manifests its opportunity,  
The great path's guiding principles complete the destined time for the scriptures.
Promoting the seven stages of salvation and transformation, the boundless heavens bestow the virtue and will.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the Chongxin Lineage has once again reached the moment of completing and submitting the "Great Tao Series Celestial Books." This is made possible by the grace and benevolence of Heaven, with the hope that it will further elevate and propagate the sacred mission of the Chongxin system in its seventh phase, as well as promote guidance and salvation.
The auspicious moment has arrived. Reverently we receive the Sacred Decree from the Wuji, which has arrived at the hall. It commands the dispatch of the Chongxin lineage’s Celestial Worthy of Virtue Transmitted by the Void Dao, Celestial Worthy of Rational Dharma in the Void, and Celestial Worthy of Soaring Dragon in the Void to respectfully receive the Sacred Decree from the Wuji thirty li away and escort it to the hall.
By the second decree, the Chongxin Sect lineage is dispatched: the Immortal Maiden of Ethereal Color and Spirit, the Immortal Maiden of Ethereal Color and Blossoms, and the Immortal Maiden of Ethereal Color and Rainbow are to respectfully receive the Sacred Edict twenty li away and escort it to the hall. All other deities, Buddhas, disciples, as well as the adepts and scholars of the Wuji Great Dao Academy, shall line up in ranks to await the arrival of the honored carriage.
Before the Throne of the Infinite, in service to the Imperial Mother, the Immortal Maiden Dong Shuangcheng descends.
The twenty-six volumes of the great Dao's guiding principles,  
Completed and submitted, bestowed by imperial decree and sacred will.
By Imperial Decree, the Wuji Sacred Edict descends upon the Chongxin lineage, proclaiming to all. Gods and mortals bow in reverence!
Imperial Decree: Proclaim and Read Aloud
Respectfully Received
The Great Celestial Mother of the Wuji decrees:
Mother resides in the celestial realm of supreme virtue, employing various methods to educate and guide all beings in the mortal world toward return and fulfillment. She earnestly hopes that they may achieve greater growth in their journey back and attain higher elevation. Today, regarding all sacred teachings for the Southern Continent, it is through the grace of the heavens that the propagation of the Great Dao is mutually elevated and transcended.
Now, there is the Mother's Heart Peach Garden—the Yichong Xintang. Since its establishment in the Bingzi year, it has completed and submitted the twenty-sixth volume of the Great Dao series, *The Guiding Principles of the Great Dao*, to fulfill the divine decree. Truly, the unwavering determination and perseverance of the Chongxin lineage are commendable, as they have overcome all difficulties to complete and submit each volume of the celestial texts one by one. This is a cause for joy, celebration, praise, and encouragement!
The mother's heart was greatly comforted. She commanded the immortal maiden Shuangcheng to respectfully bring two vessels of the ultimate celestial nectar, to be added to the tea within the Chongxin Hall. This was so that the Chongxin deities and humans could receive greater blessings and accumulate more merit, achieving greater elevation in the seventh phase of the sacred work. Furthermore, all meritorious deeds from the writings were to be recorded in the celestial register, proclaimed to the world, serving as the vanguard of the Great Dao in spreading its virtuous grace.
It is hoped that the continued dissemination of the "Dadao Series Celestial Books" throughout the human world, and their broader promotion, will create virtuous and favorable conditions to guide and elevate four hundred million Buddhist disciples toward higher growth. Furthermore, as all ninety-two original spirits partake in the benevolent grace of Heaven, they may genuinely abandon all inferior and corrupt natures inherent in the human realm.
The Imperial Mother of the Wuji issues a sacred decree to
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Infinite, the Chongxin Hall by Imperial Decree.
The twenty-first day of the Plum Blossom Month in the year Jichou of the Heavenly Cycle, at the hour of Xu.
Congratulations on the Chongxin Sect lineage system once again continuing the completion and submission of the Celestial Texts of the Dadao series. All meritorious virtues and blessings will be manifested one by one. Such dedication is deeply admirable! I shall promptly return to the Heavenly Realm to submit the decree, and we shall meet again another day.
By Imperial Decree, Chongxin is Appointed as Chairman;  
The Literary Grace of the Void Ascends to the Platform Ceremony.
The Great Way upholds the eternal principles to fulfill the decree, accomplishing the benevolent will of Heaven.
Today marks another milestone for the Chongxin Sect lineage, as we have once again completed the submission of the 26th volume of the "Great Dao Series Celestial Books," titled *The Eternal Principles of the Great Dao*. We are truly grateful for the celestial nectar bestowed by the Wuji, which has enriched the virtue, wealth, and fortune of the deities and practitioners within the Chongxin system. With deep appreciation for the Wuji’s repeated affirmations and the boundless grace of the Heavenly Mother, we are committed to further elevating the Chongxin Sect. This will enable the "Great Dao Series Celestial Books" to achieve greater fulfillment and broader dissemination.
Just now, the sacred decree of the Wuji has been fully proclaimed. We shall now continue to receive the Jade Edict of the Vast Heaven at the hall. It is commanded that the Wuji Second Pass Sage Emperor, the Wuji Third Pass Sage Emperor, and the Wuji City God Emperor of our lineage shall respectfully receive the Jade Edict of the Vast Heaven twenty li away.
By the second decree, dispatch the foundational lineage's Wuji Goddess of Birth, Wuji Samantabhadra Bodhisattva, and Wuji Skillful Sage Avalokitesvara Bodhisattva to respectfully receive the Jade Decree of the Vast Heaven ten li outside the hall. All other deities, along with the practitioners and scholars of the Wuji Great Dao Academy, shall line up in ranks to welcome the imperial carriage.
The hall of lofty virtue honors the celestial will,  
The great path's enduring principles are inscribed for long.
The Immortal Elder of Venus descends once more, bearing the sacred jade decree to bestow the scriptures.
The Imperial Decree is to be read aloud.
Respectfully Received
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystic Radiance and Lofty Divinity, proclaims by His Jade Decree:
As the supreme sovereign of the Nine-Five position, I regard the education and culture of the human world as being founded upon the balance and regulation of the Five Teachings. Through just and equitable implementation in the realm of humanity, it is precisely the virtuous grace of the vast heavens that enlightens the human world. Established to provide moral standards for sentient beings, its practice in the human realm will foster good and virtuous norms.
Now at the Chongxin Hall in Bade, Taoyuan, Taiwan, since its establishment in the year Bingzi, it has been commissioned to compose the "Dadao Series Celestial Books." To date, a total of twenty-six volumes have been completed and submitted, truly an occasion for boundless celebration for Chongxin. Such unwavering determination and perseverance represent a rare achievement in the mortal world, fully demonstrating the efficacy of the joint efforts of Chongxin's immortals and buddhas in teaching and transformation.
It is of great importance and possesses genuine educational value, truly commendable! Now that the completion of "The Great Tao's Guiding Principles" has been submitted to fulfill the divine decree, it is fitting to reward the devoted deities and buddhas with threefold merits. Moreover, the students of Chongxin may be granted increased blessings of wealth, virtue, and fortune in the human realm, enabling Chongxin to utilize these resources to propagate and expand its teachings.
The more you give, the more Heaven will assist. For those who achieve greater results, Heaven will multiply their blessings, wealth, and virtue. This merit also depends on the efforts of all students of Chongxin to promote and expand it, bringing greater efficacy in guiding and perfecting others. It is hoped that you will strive diligently to accumulate more wealth, virtue, and blessings.
It is through your diligent efforts that this merit shall be attained, bestowed under the supervision of revered deities and Buddhas. For Chongxin students, the actual attainment comes from practical dedication—creating wealth, virtue, and fortune through one’s own actions, and thereby reaping the rewards oneself. The Heavens have already granted this merit to the Chongxin lineage as a testament, which must be cherished with utmost care.
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystical Radiance, has issued a Jade Edict to
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Infinite, and the Revered Heart Hall of Imperial Decree.
On the twenty-first day of the fourth lunar month in the year of Jichou, during the Xu hour.
Aha! Once again, I have come to the Chongxin Sect to announce the Jade Decree, aiming to further elevate all the efforts made by the Chongxin Sect over these twelve years. Indeed, the Heavens greatly admire Chongxin’s unwavering determination and perseverance. This is the result of your accumulated efforts, earning the affirmation of the Heavens. This old immortal must now swiftly return to the Heavenly Court to report the completion of the decree. I shall visit again another day to trouble you further. Farewell!
The Deputy Seat of Magu ascends the platform,  
The great principles and eternal norms are arranged in order.
Congratulations on the renewed completion of Chongxin, as the heavens anticipate the flourishing of blessings and prosperity.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today marks another completion and submission of the "Great Dao Series Celestial Books" by the Chongxin Sect. Over the past six months, all the hard work and dedication have yielded even greater rewards and benefits. Just now, the Heavens have decreed that blessings of wealth, virtue, and fortune shall be bestowed upon you all.
This is to enable you to apply the efforts made in the human world, mutually supporting your own fortune, blessings, wealth, and virtue. It is hoped that through your own diligence, you may also guide relatives and friends to join the vibrant force of the Chongxin Sect, allowing everyone to achieve greater fulfillment. For this reason, the Heavens, in accordance with your needs, have bestowed this upon Chongxin. It is essential for all to unite in heart and strength to achieve the transformation of outcomes. Thank you for your hard work. Farewell!
The ruler sets the standard for the subject, cultivating the bond of loyalty and righteousness between sovereign and minister.
The father serves as the guiding principle for the son, which is refined into the guiding principle for parents and children.
The husband, as the guiding principle, cultivates himself to establish harmony and union between husband and wife.
Effectively improve interpersonal relationships, as well as relationships between spouses and between mothers-in-law and daughters-in-law.
1. Abundance of Knowledge and Experience
2. The Abundance of Wisdom
3. The Abundance of Virtue
4. The Abundance of Blessings
5. Abundance of Currency
Publisher / Dadao Zhen Foxin Religious Association, Incorporated
Founder: Master Li Xin Guang Ming
Publisher / Lin Congzhi, Chen Yongzhi
Address: No. 79, Lane 725, Qiedong Road, Bade District, Taoyuan City
Telephone: (03) 378-8755
Fax: (03) 378-7652
Transfer Account Number / 50145801　Dadao Zhen Foxin Religious Association
Printing / Chinese Computer Typesetting Publishing House
Administrative Yuan, Government Information Office, Provincial Edition Document No. 679
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