Dadao Series — Book 27
English Edition · 大道倫理
◆ Prefaces ◆
書名
May 22, 2009, the twenty-eighth day of the fourth month in the year of Jichou (Friday)
Vice Chairperson, Immortal Ma
The Dadao Series, Volume 27 – The Ethics of the Great Dao
With diligence and courage, without slackness or neglect, steadfastly fulfill the mission entrusted by the motherland.
◆ Postfaces & Praises ◆
Praise for the Ethics of the Great Dao,  
The Seven Phases Unfold Naturally.
大道倫理序讚言　  　人類眾生道德新
Sincere devotion meets with joyous acclaim,  
A reverent heart holds this celestial secret.
The great path's ethics are the home we seek,  
Spreading its light through all the world, both strong and meek.
回教教主　穆罕默德先知降序言於
## Homage to the Ancient Buddha of the Void, the Supreme Virtue of Humans and Devas
◆ Prefaces ◆
書名
May 29, 2009, the sixth day of the fifth month in the year of Jichou (Friday)
The deputy seat of Magu ascends the platform,  
Reverently receiving the imperial decree to arrange and announce.
The Twenty-Seventh Volume of the Dadao Series:  
Fortune and Auspice Arrive, Wealth and Virtue Unfold.
Respectfully receiving the sacred decree and jade edict.
Today marks another auspicious occasion for the Chongxin Sect to reverently receive the sacred decree for the twenty-seventh volume of the "Great Dao Series Celestial Books." It is truly a moment of immense celebration for Chongxin, as each volume has earned the affirmation of the heavens, fostering mutual fulfillment of virtuous causes for sentient beings and elevating our world toward a righteous realm of compassion and love. Now, the auspicious hour to receive this decree has arrived!
By decree, dispatch the following from our lineage: the Celestial Worthy of Soaring Dragons in the Void, the Celestial Worthy of Soaring Phoenixes in the Void, and the Celestial Worthy of Virtue Transmitted through the Dao in the Void, to respectfully receive the Sacred Decree of the Wuji at thirty li outside and escort it to the hall. Also dispatch from our lineage: the Immortal Maiden of Principle and Virtue in the Void, the Living Buddha Jigong in the Void, and the Bright King of Blessings and Virtue in the Void, to respectfully receive the Sacred Decree of the Wuji at twenty li outside and escort it to the hall. All other deities, buddhas, and the cultivating scholars of the Wuji Great Dao Institute shall assemble in ranks to await its arrival, ensuring no breach of decorum.
Before the Throne of the Limitless, Immortal Maiden Xu Feiqiong
Before the Limitless Throne, a sacred decree is proclaimed,  
Commanding the descent to the mortal realm with a heart of reverence.
Twenty-seven volumes of the Dadao series,  
The principles of human relations are set forth in order.
By imperial decree, the sacred edict of the Wuji descends upon the Chongxin Taoist Sanctuary, where deities and mortals alike bow in reverence.
Imperial Decree is hereby proclaimed.
Respectfully Received
The Supreme Celestial Mother of the Wuji decrees:
The Mother, residing in the celestial realm of Li Tian, earnestly hopes that the "principles of social order and moral conduct" established for all beings in the mortal world can be fully realized in moral norms. Yet, observing the Central Plains and Taiwan region of Jambudvipa today, while these principles are quite well-established, their application in the contemporary human world may struggle to achieve a comprehensive and complete construction.
Therefore, the Heavens have readjusted the moral principles of the human world, establishing a new set of norms to rely upon, while also revising and promulgating the "New Three Bonds." Since its establishment in the Bingzi year, the Yichongxin Hall of Taoyuan, born from a motherly heart, has consistently upheld the divine mission of the Heavens, elucidating the truths of heaven and earth through the "Dadao Series" in the celestial scriptures.
Now, with the completion of the celestial book "The Eternal Principles of the Great Dao" as the twenty-sixth volume of the Great Dao series, it is fitting to continue with the works established for the human world. With a joyful heart, the Mother inscribed its title as "The Ethics of the Great Dao," aiming to complement the eternal principles and enable all sentient beings to understand the interconnectedness of principles and ethics in the present era.
Therefore, guided by the principles of the Great Dao Series—Volume Twenty-Seven, we aim to achieve a wholesome and happy family life as a foundation. This will enable future generations to establish a genuine framework of "ethical norms and moral principles." It is our hope that these can be faithfully implemented. Upon the arrival of the destined day, the work shall be completed at the earliest opportunity, ushering in a renewed vitality for heaven and earth, human relations, and the Great Dao.
With diligence and courage, never slack nor neglect, steadfast in purpose to fulfill, reward the merits and achievements.
◆ Postfaces & Praises ◆
Homage to Mahavairocana Buddha, descending to bestow praise and congratulations.
回教教主　穆罕默德先知降序言於
## Namo Ancient Dipankara Buddha
◆ Prefaces ◆
書名
The Supreme Mother of the Wuji Heaven promulgates the Sacred Decree of the Wuji.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Infinite, and the Chongxin Hall of the Imperial Decree.
On the twenty-eighth day of the fourth lunar month, during the hour of Xu, in the year of Jichou under the celestial cycle.
Congratulations to the esteemed lineage of the Immortal Ma Sisters for once again receiving the affirmation of the Supreme Empress of the Wuji. The completion of the twenty-seventh volume of the Great Dao series, "The Ethics of the Great Dao: Receiving the Decree," has been accomplished. I shall now swiftly return to the Heavenly Realm to present the decree, and will visit again another day to trouble you further! Farewell for now!
Chairman, the Heavenly Lord of Literary Grace and Education in the Void, the Sacred Emperor of Literary Balance.
The Limitless Realm of Principle Issues a Sacred Decree,  
The Great Dao Series Upholds and Propagates Transformation.
Once more receiving the Jade Decree from the Vast Heaven,  
Fortune and wealth arrive at the Chongxin Daoist Sanctuary.
Today, the system of the Chongxin Sect lineage has once again reverently received the Imperial Decree of the Wuji in the hall, and its proclamation has been completed. Following this, the Jade Edict of the Haotian Heaven has been received in the hall, commanding the dispatch of this sect lineage’s Great Strength Bodhisattva of Wuji, Manjushri Bodhisattva of Wuji, and Samantabhadra Bodhisattva of Wuji to respectfully receive the Jade Edict of the Haotian Heaven twenty li away and bring it to the hall for proclamation.
By the second decree, the following from our lineage are dispatched: the Wuji International Guanyin Bodhisattva, the Wuji Japanese Guanyin Bodhisattva, and the Wuji Tianxin Pure Vase Guanyin Bodhisattva, to respectfully receive the Jade Edict of the Vast Heaven ten li away. All other divine and Buddhist students, along with the cultivators of the Wuji Great Dao Academy, shall line up in formation to await the arrival, ensuring no breach of etiquette.
Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
The August Heaven's Envoy Li Taibai  
Once more descends to Chongxin's realm.
My heart is filled with joy and delight, honored to receive the grace and love bestowed by Heaven.
By decree of the Jade Emperor of the Vast Heaven, the sacred edict descends to revere the heart. Once more it is proclaimed, bringing joy and comfort to the soul, delight and reverence, as both gods and mortals bow in humble submission!
The Jade Decree is hereby proclaimed.
Respectfully Received
The Jade Emperor, the Great Heavenly Lord, the Supreme God of Mystical Spirit, proclaims in His divine decree:
As the supreme sovereign of the Nine-Five, I hold the "ethical and moral norms" of the human world in the highest regard. This is especially true for the descendants of Yan and Huang in the central lands of Jambudvīpa, who place great emphasis on moral principles. It is my earnest hope that the "moral standards" of the human world can be genuinely implemented, thereby mutually enhancing the future of technological civilization.
Therefore, taking the descendants of Yan and Huang in the Central Land in the 21st century as the benchmark, and extending it across the entire universe, is our aspiration! Observing the Celestial Books of the Dadao series, authored by the lineage of the Taoyuan Yichi Chongxin Hall in Jambudvīpa, it can be said that they are implemented for the sake of Heaven, for all sentient beings, and for the world of conscious life: they represent the exemplary and foundational lineage in practice.
Now! Having completed the submission of the twenty-sixth volume of the Dadao series, "The Eternal Principles of the Great Dao," it is appropriate to bestow the twenty-seventh volume of the Dadao series upon Chongxin for further composition. This will enable mutual verification and elevation. My heart is greatly pleased to inscribe its title as: the celestial book "The Ethics of the Great Dao."
It is decreed that the four great Buddhas—Ancient Buddha of the Southern Sea, Ancient Buddha Ji Gong of Nanping, Ancient Buddha Dipankara, and Ancient Buddha of Supreme Virtue and Heavenly Humanity—shall serve as the principal immortals and Buddhas, with the revered immortals and Buddhas of Chongxin as the supporting immortals and Buddhas. Upon receipt of this decree, the compilation shall commence immediately and be completed at the earliest opportunity, so as to foster more harmonious ethical principles in the human realm and elevate the moral standards for future generations through widespread transformation.
◆ Main Text ◆
第一回   　倫理綱要
## Homage to the Ancient Buddha of the Void, the Supreme Virtue of Humans and Devas
◆ Postfaces & Praises ◆
The Noble Lineage Spreads the Great Dao Across the Universe; The Master Descends to Bestow Encouragement and Completion
回教教主　穆罕默德先知降序言於
June 2, 2009, the tenth day of the fifth month in the year of Jichou (Tuesday)
◆ Decree ◆
完書繳旨
Diligent and courageous, steadfast in purpose to fulfill the divine will, worthy of praise and encouragement.
◆ Prefaces ◆
書名
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystical Spirit and High Emperor, issues the Jade Decree to
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Academy of the Wuji, and the Chongxin Hall of the Imperial Decree.
On the twenty-eighth day of the Plum Blossom Month in the year Jichou of the Heavenly Cycle, at the hour of Xu.
Aha! The Old Immortal has once again come to Chongxin to bestow the Heavenly Jade Decree from the Celestial Emperor. I am truly overjoyed, and for Chongxin to have this divine opportunity and auspicious affinity, to be able to carry it out through Chongxin’s diligent efforts, the steadfast will and perseverance of the divine beings and students, achieving the great mission of widely delivering sentient beings. With the decree now bestowed, the Old Immortal swiftly returns to the Celestial Emperor to report its completion. I shall come again another day to disturb you. Farewell, everyone.
Great Chairman, Sovereign of the Southern Heavens, Holy Emperor Wenheng
The Lord of the Southern Heaven descends in person,  
The esteemed Chairman of Chongxin arranges with virtuous intent.
Respectfully receiving the sacred decree's arrival,  
Auspicious fortune and prosperous virtue unfold.
Today, we have respectfully received the Sacred Decree issued by the Wuji and the Jade Edict from the Heavenly Court, which have been proclaimed in our hall. The celestial text of the twenty-seventh volume of the Great Dao series, "The Ethics of the Great Dao," has now completed all sacred duties of receiving the decree. With the virtuous grace of the Supreme Heaven, it shall be propagated through the future "Heavenly Voice Broadcast," necessitating mutual elevation and bringing true benefits to all sentient beings of humanity.
The moral, ethical, and social order constructed for the human world is known as the Righteous Path. Today, upon receiving this decree, I sincerely feel that the Chongxin lineage has been affirmed time and again by the Heavens. Once again, we are honored to undertake the composition of the "Dadao Series Celestial Books," in the hope that all deities, Buddhas, and students may achieve greater learning and growth, elevating themselves to transcendence. Thank you all for your hard work. Farewell!
2015, March 8, 21:23 ◎＃※   OK; Namo Mahavairocana Buddha
◆ Main Text ◆
第一回   　倫理綱要
June 5, 2009, the thirteenth day of the fifth month in the year of Jichou (Friday)
◆ Postfaces & Praises ◆
Ode      Exhortation
南屏道濟古佛　降跋二於
## Homage to the Ancient Buddha of the Void, the Supreme Virtue of Humans and Devas
◆ Decree ◆
完書繳旨
With diligence and courage, without negligence or oversight, steadfastly achieve your goals.
◆ Prefaces ◆
書名
Namo, all beings are truly real;  
The Great Sun Tathagata Buddha descends.
◆ Main Text ◆
第二回　   道德倫理
June 9, 2009 — the 17th day of the fifth lunar month, year Jichou (Tuesday)
◆ Postfaces & Praises ◆
The Christian Deity, Jehovah, Bestows Encouragement Through Revelation
大道倫理跋三贊勉
## Homage to the Ancient Buddha Dipamkara
◆ Main Text ◆
第三回   　倫常三要
June 12, 2009, the twentieth day of the fifth month in the year of Jichou (Friday)
◆ Postfaces & Praises ◆
大道倫理讚賀言　  　七期弘展自然開
In Praise and Celebration
The Great Dao takes all souls as its abode.
This applies universally, regardless of country, religion, or sect. It involves mutually elevating the ethical principles and moral order of human society to serve as a foundation for the world of humanity. By fostering interdependence in human ethics and morality, it allows sentient beings, upon entering the human world, to grow with moral guidance, thereby benefiting all humanity in the future.
Thus, by integrating the moral concepts of the past into the actions and conduct of the human world today, and by applying modern methods to the practice of ethical principles, we can genuinely implement and promote a "new ethical framework and morality" in the sentient world. This will lead to the realization of harmonious and fulfilling families.
Ethics is the regulation of all living beings.
All sentient beings in the vast world must elevate their ideological framework, implementing ethical principles within the human realm. This involves establishing and practicing the new Three Bonds, Five Constants, Four Anchors, and Eight Virtues. By doing so, the descendants of Yan and Huang in the Central Land can mutually fulfill one another, ensuring that their actions in human ethics and moral thought are constructed upon a foundation of adherence and reliance.
Through the decrees issued by the Supreme Heaven, the ethical principles for sentient beings have been reestablished. These new guidelines are to be implemented in the human world, ensuring that in the future, sentient beings will truly abide by them without deviating from the moral order. This is the compassionate grace bestowed by the Supreme Heaven upon sentient beings, guiding them to follow the "new ethical principles" in practice.
Worthy of joy and congratulation, deserving praise and encouragement.
Preface to the Ethics of the Great Dao: A New Morality for Humanity and All Beings
◆ Main Text ◆
第四回     人生三要
June 16, 2009, the twenty-fourth day of the fifth month in the year Jichou (Tuesday)
◆ Postfaces & Praises ◆
南無大日如來佛　降讚賀於
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Dao Court of the Wuji, the Chongxin Hall by Imperial Decree.
On the sixth day of the fifth lunar month in the year Jichou of the Tianyun era, during the hour of Xu.
Aha! Once again, I feel that the great responsibility entrusted by Heaven has descended upon the Chongxin lineage to commission the writing of sacred texts. For all sentient beings in the future, this marks a fresh elevation of moral ethics. I humbly trouble the Chongxin lineage to jointly deliberate on the promotion and salvation efforts for the seven future periods.
The Lord Jehovah is the Savior.
Christianity spreads universal love to the world,  
Harmonizing the Way to elevate all living beings.
The Prophet Muhammad, Founder of Islam, Bestowed the Preface
◆ Main Text ◆
The First Lecture on Dadao Ethics: The Essence of Ethics and the Foundation of Humanity
第五回　   天地蓋載
June 19, 2009, the twenty-seventh day of the fifth month in the year of Jichou (Friday)
◆ Postfaces & Praises ◆
頌     勉
The Ethical Framework of the Great Dao
The sentient world, with its myriad living beings, operates under established norms and conditions, which involve aligning the conduct of the human realm with the decrees issued for the entire universe. Without distinction of any nation or religious sect, these regulations are promulgated by the Heavenly Realm for implementation. At the same time, all sentient beings—whether descendants of the Yan and Huang emperors in the Central Plains or those from Western nations—are equally embraced and fulfilled.
All must follow the guidance bestowed by the Heavenly Realm, adhering to it in the world of sentient beings, especially among humanity. It is essential to understand the fundamental structure of the Heavenly Realm and abide by the "New Three Bonds," so that the world of sentient beings may foster virtuous and favorable affinities.
The framework is constructed upon the principles of the Great Dao and the constant norms of human relations.
The human realm does not discriminate based on any time, space, cause, or condition, nor does it distinguish between sentient beings of the past, present, or future. By adhering to the principles established by Heaven, one aligns with the ethical framework that must be followed by all living beings upon entering the human realm, thereby implementing it within the world of humanity.
Is this the way for all human beings in the vast world to follow human ethics and morality in practice? Precisely because parents pass it on to their children, all share this same principle, and children in turn pass it on to their descendants in the same manner. This holds true without distinction between the Middle Kingdom and Western nations alike! Together, they foster the growth of goodness among heaven, earth, and humanity.
This kind of causal condition is the manifestation of the Supreme Heaven's boundless compassion and universal love for humanity, representing the true path! It is deeply moving that the Supreme Heaven has bestowed the "New Three Bonds" upon the Chongxin lineage system for its compilation and implementation—a truly joyous and commendable event. Amen!
◆ Main Text ◆
Chapter One: The Essentials of Ethics
第六回　   日月普照
June 26, 2009, the fourth day of the intercalary fifth month in the year of Jichou (Friday)
◆ Postfaces & Praises ◆
耶教教主　耶和華　降頌勉於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Hall of the Wuji, and the Chongxin Hall of the Imperial Decree.
May 29, 2009, 20:00
We joyfully congratulate the system of the Chongxin lineage for the first time revising and interconnecting the "Great Dao's Guiding Principles and Ethics," which will provide a renewed moral framework for all sentient beings in the future, truly benefiting humanity and all living beings in times to come. We have been honored to spend some time with Chongxin in this conference dedicated to guiding and perfecting the future. Amen!
The Prophet Muhammad
Muhammad bestowed the sacred heart, the Prophet auspiciously expounded the heavenly message.
◆ Main Text ◆
The Ethics of the Dao, Part Two: The Framework of Moral Ethics
第七回　   皇王水土
June 30, 2009, the eighth day of the intercalary fifth month in the year of Jichou (Tuesday)
◆ Postfaces & Praises ◆
大道倫理序讚言　  　人類眾生道德新
Preface
The Implementation of Daoist Ethics
In distinguishing all religious sects and lineages in the world today, they serve to mutually fulfill the human world, realigning within the framework of moral norms. This involves revising and promulgating anew the ethical principles and social order of human society, providing sentient beings of the 21st century with the foundational conditions for mutual fulfillment through moral norms, thereby benefiting humanity.
One can understand that the selection of the "Dadao Series Celestial Texts" as the foundational lineage by the Supreme Heavens is entrusted to the Chongxin Hall for its compilation, and it is also decreed to fulfill the primary causes and conditions. For both the Supreme Heavens and future sentient beings, this represents the implementation of great blessings, great merit, great fields of merit, great virtuous deeds, and great fortunate opportunities. Human technology has already entered the civilization of the 21st century.
The moral standards and behavioral concepts of humanity are gradually deteriorating. Observing this, the heavens have reestablished the ethical norms and moral codes for human relations, allowing the principles of ethics to be implemented. This is known as the righteous path. In the realm of human society, it is essential to have moral standards to rely upon, as only then can the ethical principles be established and effectively implemented, and can practical systems of management and regulation be realized.
The Function of the Promulgation of Dao Ethics
Today's technological civilization is reshaping the essence of humanity by modifying and enhancing DNA genes, surpassing the superior qualities of RNA. This humanitarian world, through the implementation of such practices, aims to create human welfare with future technologies, establishing mutual guidelines to follow. Humanity is precisely in the midst of this evolutionary process driven by technological civilization.
If morality cannot be restored and reestablished, I fear that all sentient beings in the future will become obsessed with technological civilization alone, while human ethics and moral standards will sink into oblivion. Therefore, the Heavens have instituted new laws, revising and reestablishing the moral standards of the human world, so that all sentient beings in the future may abide by them together. This is the true path.
Simultaneously, after deliberation by the Heavenly Realm and the sages of the five major religions, it was decreed for the mortal world to follow. Thus, Chongxin Hall has been granted this divine opportunity and auspicious destiny to compile and disseminate these teachings, which is truly worthy of celebration and congratulations. This will facilitate the practice of morality among humanity, establishing a steadfast foundation for spiritual reliance, benefiting both oneself and all sentient beings.
◆ Main Text ◆
Episode 2: Morality and Ethics
第八回　   父母養育
July 3, 2009, the 11th day of the intercalary fifth month in the year of Jichou (Friday)
◆ Postfaces & Praises ◆
回教教主　穆罕默德先知降序言於
The Sacred Teachings of Confucianism, the True Buddha Heart School, the Great Dao Hall of the Wuji, and the Chongxin Hall of the Imperial Decree.
May 29, 2009, 20:00
Ah-ha, another opportunity has descended upon the Chongxin Lineage in Taoyuan, Taiwan, to compose a preface on the ethics of the Great Dao—a joyous celebration indeed! Thank you all for your hard work. We have troubled the Chongxin Lineage for some time, gathering to discuss the future guidance and fulfillment of all beings.
◆ Main Text ◆
Ancient Buddha's Descent, Third Session: The Three Essentials of Human Relations Are Truly Fundamental
第九回　   師長教育
July 7, 2009, the fifteenth day of the intercalary fifth month in the year of Jichou (Tuesday)
◆ Postfaces & Praises ◆
回教教主　穆罕默德先知降序言於
Homage to the Supreme Virtue, Buddha of Humans and Devas,  
The ancient path transmits its voice to this Saha world.
The lineage of the Heart Reverence Sect is truly extraordinary, constructing the great principles of the Dao.
Good evening to all the saints, Buddhas, virtuous beings, the students of the Wuji Great Dao Academy, and all fellow cultivators! Today, we are joined by Namo Mahavairocana Buddha, Namo Bhaisajyaguru Buddha of the East, Namo Sakyamuni Buddha (our original teacher), Namo Amitabha Buddha, Jehovah (the founder of Christianity), Muhammad (the founder of Islam), and Confucius (the Great Sage and Supreme Teacher of Confucianism).
The Supreme Dao Ancestor, the Celestial Venerable of Virtue, the Ancient Buddha of Nanping Daoji, the Ancient Buddha of the South Sea, and many other holy Buddhas have gathered at the Chongxin Sect lineage. Together, they deliberate on the future moral and ethical principles for all sentient beings, holding a mutual fulfillment conference. This will bring about numerous reforms and adjustments to the Chongxin Sect lineage, with the hope that all deities, Buddhas, and disciples of this lineage will join forces to bring it to fruition.
How should we guide and assist the four hundred million future Buddhist disciples to attain fulfillment? It is hoped that everyone can work together to accomplish this, for that is the true path. Allowing oneself the opportunity to learn and grow brings endless benefits to you all and serves as the foundation for future achievements. Will you accept this? Strive on your own! Shortly, please refrain from loud noises to avoid disturbing the discussions among the immortals and Buddhas.
2015, 0308, 2125 ◎＃※ OK;
◆ Main Text ◆
Chapter Three: The Three Essentials of Human Relations
第十回   　有情眾生
July 10, 2009, the 18th day of the intercalary fifth month in the year of Jichou (Friday)
◆ Postfaces & Praises ◆
回教教主　穆罕默德先知降序言於
Homage to the descent of the Ancient Buddha Dipamkara,  
Chongxin Daoist Temple is blessed with auspicious signs.
◆ Main Text ◆
第一回   　倫理綱要
The Necessity of an Ethical Framework
When sentient beings enter the human world, they have always followed the principles of communal living, relying on human ethics and morality. This involves regulating human behavioral norms, and because of the ethical and moral standards, there arises the necessity to adhere to these guiding principles, which also supports the interdependence of social order and ethical relationships.
Why is it that once sentient beings enter the human realm, they are compelled to rely on ethical and moral norms? In the human world, beyond the need for communal survival, there must also be ethical norms and moral dependencies, along with a system of mutual governance. This mutual governance system constitutes the essential framework that sentient beings must abide by.
The code of conduct in the human world, established through the regulation of all sentient beings' actions, carries an inherent necessity for adherence. The human world relies on the mutual observance of governing rules to establish ethical and moral standards. If these standards of human ethics and morality are abandoned, how would humanity differ from beasts? The distinction of human beings from animals lies in their spiritual guidance as the highest form of life.
This type of spiritual being regards humanity as a higher species, thus giving rise to the advancement of thought and creativity.
In the collective survival orientation of human beings, there arise distinctions in various forms of functions. While pursuing survival in the human world, one should incorporate human behavioral standards into the norms of human morality, and implement these moral norms accordingly.
The regulations of human ethics and morality
All sentient beings must abide by common principles and guidelines. The criterion for human existence is that humans are regarded as the most intelligent among all creatures, and this most intelligent species is referred to as "humanity." Their actions and conduct should therefore be superior to those of other species, which is the correct way. Moreover, in human survival, it is essential to have mutual adherence to shared norms in order to implement regulations and order. This is what constitutes ethical principles!
The way of human existence is rooted in communal living, which gives rise to behavioral norms for individuals. These norms, in turn, are inseparable from the orientation of communal survival. Sentient beings often transgress the moral principles of human relations, and when such transgressions are not collectively upheld, ethical frameworks lose their practical effect.
It is necessary to impose restrictions on human factors by penalizing violations of behavioral norms. Sentient beings often overstep boundaries and cannot adhere to the framework of human existence, thus making moral norms essential to regulate conduct. Precisely because of this, there must be commonly observed ethical and moral standards to ensure the implementation of established rules.
Since ancient times, alongside the pursuit of survival, humanity has established numerous norms. It has become necessary to impose restrictions on certain sentient beings who fail to abide by these regulations. Restraining the actions of such individuals who engage in misconduct is the righteous path. Why must such restrictive measures exist? They serve as punishment for those who transgress, ensuring that the rules collectively upheld by others are respected.
Ethical principles mutually support one another.
The human world also draws upon the punishment of such transgressors to emphasize the necessity of vigilance. It can be said that only with such vigilance can there be subsequent cultivation and transformation. People should not fear making mistakes; what is most to be feared is not only failing to repent after erring, but persisting in one's own ways, believing that as long as it is what one likes, there is nothing wrong with it.
If this is the case, when the code of conduct in the human world has already deviated from ethical and moral norms, and if those who transgress are not punished, it sets a poor example for all sentient beings. The principles established by Heaven must be collectively upheld and not transgressed by humanity, for they constitute the regulatory framework governing the human world.
Although there are not many explicit restrictions, the unseen regulatory mechanisms ensure that those who overstep boundaries do not go unpunished. If one transgresses too much in this life, it is only fitting that they be reborn as a beast in the next. Upon rebirth as an animal, they will no longer be bound by the moral constraints of the human world.
Through the principles established by Heaven and promulgated to the human world, the moral norms issued to religions also possess a necessity for universal adherence. Moreover, through human factors, these moral norms promulgated for the human world should be jointly implemented, without distinction to any nation, religion, group, or organization.
Ethical Regulations for Sentient Beings
When human beings act in accordance with moral norms, numerous behavioral standards that align with the human world will emerge. In the human world, there will also be commonly observed regulations. Adherence to these principles is mutually beneficial and will not lead to deficiencies in governance. Such is the nature of human existence, integrated into the implementation of management systems.
Everyone follows the norms of human conduct, which are established by ethical standards. It can be said that there is already a moral system to abide by, that is, the ethical and moral regulations are promulgated and implemented according to management rules. Only in this way can they align with the principles of ethical guidelines. In striving to perfect the greater world, there will also be virtuous moral norms.
Furthermore, regarding the standards of human conduct, by instilling the principles of the "New Three Bonds, Five Constants, Four Anchors, and Eight Virtues" into the human world, ethical regulations are activated, leading to the establishment of commonly followed ethical and moral norms. This is precisely how the behavioral standards of the human world operate, providing positive guidance for all existence and directing the course of human life.
Ethical Principles and Principles of Ethics
Entering into the mutual reinforcement of "ethical principles and principles of ethics"; thus, when everyone collectively adheres to moral norms, what feelings arise toward those who do not follow moral regulations? It is precisely profound resentment and regret; the conduct of all human beings represents a positive elevation, and the existence of humanity is endowed with proper and orderly behavioral regulations.
It is also essential to have fundamental actions and common knowledge within the human world. Regarding the works bestowed by the Supreme Heaven upon the "Yi Chi Chong Xin Tang," the moral norms have been readjusted. This adjustment has been implemented under the regulations previously established by the Supreme Mother of the Wuji and the Mysterious High Emperor of Heaven, the Jade Emperor of the Haotian.
After the establishment of the Hall of Reverence, moral regulations were redefined, and the "principles of ethics and moral order" were implemented in the human world. Such divine opportunities and auspicious connections are rarely bestowed upon humanity. It is hoped that all sentient beings with compassion will diligently practice these principles, fostering family happiness and harmony, thereby benefiting the welfare of future generations.
Ethical and moral principles serve as guidelines,  
Human connections support one another through karma.
The principles of social order serve as a support,  
Guiding all sentient beings toward virtuous conduct.
The First Chapter of the Great Dao Ethics: Assembly of the Ancient Buddha Dipamkara
The descent of reverence in the heart establishes the covenant,  
So that future beings may follow in the wake of virtue and blessings.
This verse is shared with all sentient beings for mutual encouragement. By establishing the norms of human ethics and morality, we can achieve greater elevation in the conduct of future sentient beings. Rather than relying solely on technological civilization while neglecting the implementation and construction of moral and ethical principles, we must ensure that humanity in the 21st century attains genuine and transcendent progress.
Wuji Yaochi, the Treasure-Guarding Immortal Child
The Immortal Guardian of the Precious Treasure in the Limitless Jasper Pool  
Speaks with the Innocence and Virtue of a Child
The Ethics of the Great Way, First Chapter:  
The Great Master Expounds the Sacred Texts.
All Saints and Buddhas, virtuous students, and fellow scholars of the Wuji Great Dao Academy, good evening. Today, the Grand Patriarch of our lineage, the Ancient Buddha Namo Dipamkara, has descended to compose the first chapter of the Great Dao Ethics, setting forth the essential principles of ethics in this initial installment. The next chapter will continue with the core tenets of these ethics, aiming to genuinely elevate all sentient beings in the future.
The moral standards of humanity can achieve greater fulfillment by mutually supporting "ethical principles" and aligning with the 'universal principles' to uphold 'universal ethics'. This will contribute to the more complete growth of sentient beings in the future. I wonder if everyone can elevate their own learning and growth? This will serve as mutual reliance for the future.
Key Sharing: The two celestial books of the Dadao series, "The Eternal Principles of the Great Dao" and "The Ethics of the Great Dao," are works authored through divine revelation. They represent the collective deliberation of the Heavenly Realm, conveyed through the founders, sages, and celestial beings of the five major teachings. In response to the widespread decline of human ethics and morality in the present era, these texts undertake a comprehensive revision and reconnection of "principles and ethics." They establish a guiding standard for all human moral conduct, serving as a future benchmark for humanity. This divine opportunity and profound blessing have been bestowed upon the "Yi Chi Chong Xin Tang" through celestial transmission for documentation. These works provide a guiding beacon for all sentient beings in the times to come. Moreover, these newly revised principles and frameworks align with the moral norms of contemporary human society, embodying the boundless compassion and grace of the Heavenly Realm. Through the dissemination of divine wisdom, they manifest the vast and profound benevolence of Heaven.
2015, 0308, 2126◎＃※   OK;
The Ethics of the Great Dao, Part Four: The Three Essentials of Life as the Guiding Principles
第十一回   　白手起家
July 14, 2009, the twenty-second day of the intercalary fifth month in the year of Jichou (Tuesday)
第一回   　倫理綱要
Homage to the supreme virtuous Buddha of humans and heavens,  
The revered heart’s sacred ground mutually completes me.
Episode Four: The Three Essentials of Life
第十二回   　創業維艱
July 17, 2009, the twenty-fifth day of the intercalary fifth month in the year of Jichou (Friday)
第二回　   道德倫理
Morality and ethics are essential for all beings.
Sentient beings in the human realm often rely on the framework of human existence for survival and action. This framework is grounded in morality and further promotes ethical adherence in the pursuit of life, thereby fostering mutual integration. Such reliance on human ethics and morality provides sentient beings with the understanding of how to proceed.
In terms of survival orientation, integration into the norms of moral conduct is shaped by human factors among sentient beings, enabling adherence to moral and ethical principles. Within the framework of moral ethics, regulated through the human world, there arises a necessity for universal compliance, ensuring that human factors lead to behavioral standards that do not overstep boundaries.
It must be capable of complementing moral and ethical principles. Sentient beings often cite all desires related to their survival orientation, yet they remain unaware of how to follow moral norms as a foundation, nor do they know how to adhere to them. Consequently, they unknowingly cross boundaries that should not be transgressed.
Moral norms are fulfilled through actions and behaviors, which in turn prompt human-driven governance and regulation.
The establishment of ethical rules for application, along with the framework of principles employed in human society, can be observed from the perspective of the vast world: all living beings within the realm of humanity share a common need for moral norms. In this context, human conduct toward other species is also guided and implemented according to this framework of principles.
Moral Norms and Behavioral Regulations
There are many species that, despite lacking the moral framework of the human world, can still demonstrate principles for humanity to understand. For instance, lambs kneel to nurse as an expression of gratitude to their mothers, crows feed their parents in return for the care they received, and dogs exhibit loyalty and righteousness in guarding homes. These animals all embody such moral virtues.
If humans, as the most intelligent of all beings, fail to uphold moral principles, then what distinction can be claimed between them and beasts? Can they truly be called the most intelligent of beings? The answer is no. To fulfill the role of humanity as the most intelligent beings, it is essential to genuinely practice moral norms without transgression. Only then can one truly be called a "human."
Ethics: are the shared principles to be followed. Morality: are the shared rules to be observed. Norms: are precisely the systems that govern ethical and moral principles and regulations. Such systems, which mutually support all human beings, must be adhered to in accordance with ethical and moral norms! Only then can one be called a true human being! This is what it means: to embody humaneness as the essence of being human!
Humanity, as a virtue, draws upon the inherent benevolence within individuals to cultivate them into virtuous beings. It is through such conduct that one embodies humanity and follows the path of benevolence, which must be universally understood. This principle invokes compassion and moral norms, urging all sentient beings to abide by them collectively. To know humanity is to be humane, and to be humane is to understand it.
Humankind lives in communal societies.
It is widely recognized that this constitutes the righteous path for all humanity. Why must we adhere to the way of benevolence? It is essential to establish common norms that restrict all erroneous and unalterable behaviors. Yet, people often act based on these very errors and fail to identify with this world. How can such a lack of identification allow one to determine their own path to survival? It is exceedingly difficult!
It is essential to understand that the human world is a society of mutual coexistence. Such a social structure requires interdependent behavioral norms, which form the necessary foundation for shared ethical principles. If one were to live in isolation, all desires and needs would be relatively simple. However, such a way of life would struggle to achieve greater levels of sustenance, comfort, convenience, and widespread well-being.
Why is this the case? It is because in the communal life of a region, even as individuals pursue different professions for survival, there are distinctions among various livelihoods. After engaging in different trades, each person develops distinct desires and needs. Every being sustains life from the perspective of their own occupation, and none can escape this inherent limitation.
Because each person has different professional orientations for livelihood, the desired food chains vary accordingly, incorporating various survival actions, which in turn are integrated into the chain of affairs. Consider further: the diverse demands of different professions provide everyone with more choices in supplying the desired food chains.
Ethics and morality unite.
Thus, all aspects of the affair chain are fully equipped, leading to abundant currency and wealth. In this way, the desire for food and warmth can be collectively created by all. Within these shared desires, different orientations will naturally arise, and the variety of species available for selection will increase. This is bound to bring about greater enhancement, which is integrated within the affair chain.
If each human being were merely part of the food chain, there would be greater fulfillment in the chain of affairs as well—this is the necessity of a communal society. If one were to live in solitude, there would be no need for elaborate efforts or actions driven by desires related to the food chain and the chain of affairs, if it were only this kind of food chain combined with the chain of affairs.
All human actions and effects are based on their respective karma, providing mutual assistance to others as conditions for sustenance. Sentient beings, in this context, can comprehend the composition of the chain of affairs, which in turn gives rise to the necessity of the food chain. Moreover, human beings cannot escape the reliance on the food chain for nourishment and warmth, which is also a form of mutual assistance.
You have assisted others, and others have also assisted you and your family. This is the essential framework and function of a communal society. As human beings enter the world of humanity, moral norms are established and practiced. Let us reflect further: in this communal life guided by moral norms, each individual’s existence integrates into the world of humanity.
All necessities for survival and communal living.
Within it, the accumulated fortunes and misfortunes from each individual's past are stirred and brought into the present life. Additionally, the desires of different professions for the composition of food chains and transactional networks, as well as the necessities dictated by survival orientations, are fulfilled through the acquisition of universal currency. Similarly, wealth accumulation occurs, leading to the sufficiency of sound currency.
In such a communal existence, where society and state are not distinguished, it is essential to understand how each individual’s role or behavior is determined. Some may easily acquire the conditions for wealth, while others may find it difficult to do so. This depends on the extent of each person’s fortune and blessings related to wealth, which in turn determines the distinctions in the occupations they pursue throughout this life.
However, for those who persist in their trades, if they can understand the principle of pursuing innovation and embracing change, even a small trade can yield substantial rewards. The real concern lies in a complete lack of willingness to change one's mindset. If one aspires to achieve great accomplishments and income, it is likely to encounter a difficult-to-reverse limitation. In this world, there is often a need for renewal and transformation through new actions.
The present era is vastly different from the past, with many revisions and changes having been made to all divine laws. Today's technological civilization will bring numerous transformations that are difficult to reconcile with ancient cultures. Even the human food chain, now integrated with transactional chains and linked by currency chains, has given rise to many such phenomena.
Regulations of Moral Ethics
The human world operates through such processes of elevation and action, which serve as a code of conduct for sentient beings. It is essential to have mutual regulation and interaction to align with the core functions of human existence. Without the necessary mutual support, it becomes difficult to integrate and thrive within the framework of human life.
Furthermore, the survival and integration of human society necessitate mutual support among all professions. Each profession has its own necessity, driven by the needs of human existence, which in turn fosters the application of emerging industries. If any profession remains stagnant and unchanging, it risks being rendered obsolete in the current era.
This is aimed at offering a fresh way of thinking to the present generation, which constantly seeks novelty and change. Whether the human world can transform itself and also enable others to achieve their potential depends on how we observe the codes of conduct in human society. Do not assume that humanity and all living beings are immutable; for you, it may be equally difficult to change your own thoughts and perspectives.
Moreover, without a method, one cannot have innovative thinking and approaches. This is also true for the Chongxin lineage at present. If a broader system of thought can be developed, applying new conceptual thinking will lead to greater elevation and transcendence. Can you understand the intentions of the immortals and Buddhas? It is essential to recognize all current shortcomings, deficiencies, and errors, and to understand how to cultivate, rectify, and transform them.
In a communal society, all beings thrive,  
Within the food chain, life is sustained.
Within the chain of affairs, interdependence thrives;  
From this, morality and ethics are derived.
Created by the ethical code and moral principles,  
All aspects of existence must be rectified and refined.
One must be able to change oneself; a fresh way of thinking is what is desired.
This verse is shared with all sentient beings and the students of the Chongxin lineage as mutual encouragement. Regarding whether the current profession will remain unchanged forever: if it is difficult to generate wealth, it becomes necessary to embrace mutual support and adaptability for change. Can it be changed? Or will it remain rigid and unchanging, while claiming to have exerted the utmost effort? Naturally, it will then be very difficult for substantial wealth to come ashore.
Limitless Jade Pool, Numinous Treasure Immortal Youth
The Principal Chairman comes to elucidate the sacred principles,  
Conveying the spiritual intent of the Wuji Yaochi.
The ethics of the Great Way serve as regulation,  
The moral principles for communal survival.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening. Today, the true presiding master of our lineage—the Ancient Buddha of the Virtuous Human and Heavenly Realm in the Void, Namo Void Supreme Master—descended to compose the second chapter of "The Ethics of the Great Dao." This chapter provides a broad overview of the principles of "moral ethics" in relation to the transformations of the contemporary era.
It is hoped that everyone will develop a new system of thinking and adopt a fresh style of conduct, so as to better align with the greater fulfillment of future propagation and transformation. You should understand—do you grasp the mysteries and key principles within this? Reflect on it yourselves! You will surely gain insights, for it is precisely by leveraging all the good causes and conditions of humanity and all sentient beings that we can ascend and grow.
Key Insight: Human existence is inherently communal, necessitating a food chain for sustenance, a network of interconnected activities, and most importantly, a fully functional currency chain. These three elements are essential for humanity, with few able to escape their constraints. This is the reality of human survival, driving actions across all professions and fostering prosperity in the world. Consequently, the varying circumstances of each industry also influence the level of income, thereby determining the financial fortune of every individual.
March 8, 2015, 21:27 ◎＃※ OK;
Ancient Buddha of the Southern Sea
The Fifth Discourse on Dadao Ethics: The Covenant of Heaven and Earth Nurturing All Beings
第十三回   　守成不易
July 21, 2009, the twenty-ninth day of the intercalary fifth month in the year of Jichou (Tuesday)
第二回　   道德倫理
The Great Way of the South enlightens all living beings,  
Compassion sails across the sea, descending from heaven.
Episode Five: The Shelter of Heaven and Earth
第十四回　   辛勤持家
July 24, 2009, the third day of the sixth month in the year of Jichou (Friday)
第三回   　倫常三要
The Functions of Ethical Norms and Constant Virtues
To enhance the welfare of all sentient beings, it is essential to address the necessities of the human world, and to enrich the three key elements of human society, which are fundamental to every sentient being. What are these three elements? First, the food chain; second, the chain of affairs; third, the currency chain. Among them, there is also a fourth: the chain of causes (or karmic connections).
This is the fundamental cause and condition that sentient beings in the present era cannot escape. Every sentient being must possess the three essential requirements mentioned above in order to live comfortably and be nourished in the human world. Moreover, each sentient being pays a price for these three essentials, exchanging them for different forms of currency to ensure their survival needs are met without scarcity.
How can one attain greater abundance of wealth? It is essential to discern the nature of the industry one engages in and whether it aligns with the contemporary era. Furthermore, one must differentiate between the acquisition and circulation of wealth, as well as the varying rewards and profits across different professions. These distinctions are also shaped by the merits accumulated by each individual in past lives, which form the foundation of their present prosperity.
The three essentials for survival in the human realm, which are the fundamental principles necessary for every sentient being,
This kind of systematic function, interconnected through food chains and transactional chains, is also fully integrated with currency chains, forming an interlocking humanistic world. It is centered on the "Three Essentials of Ethical Norms" as its core foundation, thereby achieving both harvest and fulfillment.
The First Essential of the Three Essentials of Human Relations
Food Chain — This kind of food chain pertains to sentient beings. All living creatures that move have this necessity. Why is it that in the human world, regardless of race or other species, all animals that move must have a food chain to sustain them? The human world is inevitably shaped by human actions, and it is fully equipped with the provisions of the food chain.
One can provide for oneself and ensure that one's family is well-fed and warm; however, the primary function and action of the human world is precisely this: the sustenance provided by such a food chain ultimately creates a comfortable living space for every sentient being. If there is no such food chain ensuring warmth and sustenance, "hunger and cold breed thievery."
This leads to a state where basic needs for warmth and sustenance cannot be met, giving rise to thoughts of theft. Such actions inevitably cause harm to other beings. These problems all stem from the inability to secure sufficient food for survival. Without adequate nourishment, the very process of sustaining human life in this world becomes compromised when fundamental deficiencies remain unaddressed.
There is a kind of necessity where human factors can be employed to secure food and shelter, while in the human world, the food chain is indispensable. The supply of the food chain facilitates the cyclical operation of the transactional chain, which in turn drives the currency chain to become fully functional. Thus, in the human world, survival is oriented by human actions and becomes an essential requirement.
The Second Essential of the Three Essentials of Human Relationships
The Chain of Affairs — it is a necessity for the survival of all sentient beings. After passing through the first level, the food chain, one enters the second level, the chain of affairs, which is required by every sentient being. Each enters the workplace to secure a means of survival, investing effort, energy, and time into their work. In this way, all beings mutually support and fulfill one another.
This is also because entering the workforce reduces idle leisure time in daily life. After joining the workforce, within the orientation of the chain of affairs, one exchanges what is needed for the chain of currency, thereby forming the necessity of the chain of affairs in every profession, as well as their interconnectedness. This makes it essential for oneself, after entering the human world, to engage in work within the professional sphere.
It is also through the dedication of time, energy, and effort in the workplace: after each day of engaging in similar tasks, the operations of every profession collectively fulfill the diverse essential needs of sentient beings. These varied demands give rise to different industries, which in turn create workplaces that together form a vast and interconnected world.
The necessities of human existence serve as the basis for people to obtain currency, thus forming the currency chain—the supply and acquisition of money. Every sentient being enters the workplace, engaging in various industries that produce universally applicable goods. Through the demands of different professions, they integrate into the fabric of human survival, relying on the labor each individual contributes in their respective occupations.
The Third Essential of Moral Relationships
Currency Chain – After people exchange for currency each month, they then use this currency to purchase goods. This process addresses the needs of human existence by acquiring products generated across various industries. Through workplace labor, individuals receive compensation—commonly referred to in the human world as a "salary"—which sustains their own lives and ensures the basic necessities of warmth and sustenance.
Humans use currency to purchase food, which is supplied through the food chain, thereby forming the chain of affairs. All of you have such needs, and at the same time, this enters the necessity of the "Three Essentials of Human Relations." In the human world, there is no distinction: every nation, religion, organization, unit, or even as small as a family, operates in this way.
In the course of existence, every sentient being adheres to the fundamental principles of livelihood. Regardless of the amount of currency one possesses, it is determined by the profession one engages in, which distinguishes how much currency one can obtain. This is what you refer to as currency profits and salary compensation. In the human world, different professions arise from varying temporal and causal conditions.
If one is prosperous in this life, they will possess ample currency to meet their needs. It can be said that the wealth accumulated by such a person not only ensures the well-being of their family but also brings abundant riches—greater blessings, more comfort, convenience, and widespread ease than ordinary people enjoy. All these are favorable outcomes brought forth by the merits accumulated in past lives.
The Fundamental Functions of the Three Essentials of Human Relations
Humans are beings that require movement to maintain vitality. Their activity drives the integration of past blessings, misfortunes, good, and evil karma into the present life. These aspects of past existence—good or bad, virtuous or wicked, fortunate or calamitous—all influence the distinctions in blessings and misfortunes experienced in this lifetime. How can sentient beings ever fully comprehend the extent of their past fortunes and adversities?
Nor can one comprehend how, in this life, one comes to possess abundant wealth or enjoyments. This gives rise to many illusions. Let us carefully observe: in each person’s present lifetime—from birth to old age and death—how much true prosperity can one truly amass, and how much blessed fortune can one actually enjoy? Only then can one understand the measure of blessings in this life, and discern how these fortunes come to be.
Moreover, it is a great cause of creation, but can it be fully realized? Not necessarily! It requires: favorable timing, geographical advantages, harmonious human relations, diligent effort, and the right direction to achieve greater abundance through the flow of currency. Do you know how to employ this method of creation? Even if only a portion of currency abundance can be attained through effort, it is still quite commendable. The method has long been revealed—can you apply it? Reflect upon it, and you will understand!
The three essentials of human relations are the greatest treasures,  
While food and clothing provide warmth and sustenance in the mortal world.
The needs of all beings must be met,  
The flow of goods and wealth must be secured.
The path of life thrives on good causes and conditions,  
Creating blessings that manifest in this present life.
Can one truly understand the arrival of fulfillment?  
It has long been told, even to oneself.
This verse is shared with all sentient beings for mutual encouragement. It dissects the three essential causes and conditions of ethical principles, enabling everyone to have more complete methods to mutually support and fulfill one another. It is hoped that you, as "abundant individuals," can also grasp the key principles within and apply them.
Wuji Yaochi, Phoenix Qiong Immortal Maiden
From the Wuji Yao Chi, the Phoenix Qiong arrives,  
Immortal maidens ascend the stage to meet the virtuous assembly.
May all be auspicious and well, with abundant currency and flourishing wealth.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, and all academicians, good evening. Today, the Ancient Buddha of the South Sea has descended to compose the third chapter of the Great Dao Ethics, offering an analysis of the three essentials of moral principles. This is intended to bring greater elevation to all of you, as well as mutual enhancement and fulfillment within our lineage. Everyone may take this as guidance for cultivation, with the hope that through practice, refinement, and transformation, one may accumulate sufficient merit and even become an enriched and elevated individual. This is the true path.
Key Points: Moral Principles - These refer to ethics and fundamental norms, which are absolutely essential in human society, forming the basis of human morality. In addition to moral principles, the three essentials of life are: the food chain, the task chain, and the currency chain. As long as one is human, there is a need for the food chain for sustenance and the task chain for work, after which comes the currency chain for financial transactions. Since we are already here as human beings, do you not also have such needs? I believe no one would say they do not!
2015, March 8, 21:28 ◎＃※ OK;
Ancient Buddha Nanping Daoji
The Sixth Discourse on the Ethics of the Great Dao: The Sun and Moon Shine Universally, Bestowing Grace and Life
第十五回　   勤勞節儉
July 31, 2009, the tenth day of the sixth month in the year of Jichou (Friday)
第三回   　倫常三要
The Ancient Buddha Nanping Daoji descends,  
Bringing auspicious blessings to the Chongxin Taoist Sanctuary.
Episode 6: The Sun and Moon Shine Upon All
第十六回　   珍惜物資
August 4, 2009, the fourteenth day of the sixth month in the year Jichou (Tuesday)
第四回     人生三要
What are the three essentials of life?
For human survival, it is essential to have a supply of food, the capacity for productive work, and sufficient currency. Only with currency can one exchange for food and warmth. This process must be integrated into a chain of activities to enable the use of currency for sustaining life. It can be said that whether currency is sufficient or not is among the most urgent basic needs for sentient beings.
It is essential to have sufficient currency, as it enables the exchange of currency for the food supplies necessary for survival. This desire for food is a need shared by every sentient being, and it is indeed indispensable. Regardless of wealth or poverty, all require sustenance from the food chain—in other words, every living being must "eat"!
After sentient beings enter this world, regardless of their nation, religion, community, or organization—down to the smallest unit of a family—everyone needs to eat. If human beings did not require food, there would be no need for currency, nor would there be any necessity for the organization of affairs. Such is the nature of human existence.
The provision of food is essential for survival and sustenance, as it is the true foundation for nurturing life.
Benefit, how to transform this benefit, through the work within the chain of affairs in the workplace, into a salary and compensation, thereby enabling sentient beings to have a good and well-fed life, is to rely on each individual's professional affairs to fulfill the basic conditions for currency.
Wealth and currency are used more by the fortunate.
Currency is also distributed in batches, arriving gradually each month or at intervals. After the accumulated currency is used up, more will come in the next period or the following month, along with an additional currency return. In this way, day after day of diligent work can be exchanged for the deserved monetary currency to support the family and ensure the well-being and sustenance of the entire household.
When one has good fortune and commendable performance, the amount of such currency tends to be more abundant; at such times, the desire to accumulate more currency and money is also a form of growth and accumulation, known as "wealth." The foundation for possessing such currency can be described as: the necessity for survival in the human realm, which every individual must face upon entering the world of humanity.
There must be currency to exchange for all necessities in life. Those with greater blessings are able to possess superior goods, leading to a more comfortable and convenient lifestyle, as well as varied levels of enjoyment. This quality of life differs from that of ordinary people, which aligns with the ancient saying: "Those with good fortune have more to use."
For ordinary individuals with average or lesser blessings, it is common during their life journey to wonder: "I have never harmed anyone, nor have I committed any wrongdoings, so why is my wealth so limited? Why can I not possess more?" This is related to the karmic seeds sown in past lives, which manifest in one's present existence.
Blessings descend in successive waves.
Thus, there are many factors, stemming from the karmic seeds of good and evil, fortune and misfortune sown in past lives, that determine how much merit one should possess in this lifetime. Therefore, the Heavens are absolutely just and equal to every individual, bestowing the currency of fortune one is entitled to in this life in "batches and annual allotments," rather than granting it all at once.
Thus, as the ancients said: "Fortune shifts every three years, with good and bad taking turns." Every three years, there is a rotation of good and bad—this is the "karmic retribution of blessings and misfortunes" in life. The heavens do not bestow all the accumulated merits and fortunes of this life upon you at once. Instead, they are distributed in batches each year according to the different karmic conditions of one's destiny, to avoid the predicament of "eating tomorrow's food today."
Therefore, each sentient being is allotted varying annual amounts of sustenance, wealth, and blessings to enjoy. In the context of this human world, this is precisely the great grace of Heaven. Otherwise, if all the blessings or resources of this lifetime were bestowed all at once, many would squander them completely without a trace, leaving nothing for the days to come—what then would they do?
There are still many long years left in this life; however, in all aspects of living, one often feels helpless. Yet, there are also many who know how to make good use of money, accumulating and increasing their wealth. This is a kind of mutual fulfillment, for it must be understood that blessings are realized through the proper use of currency. In this way, those who are fortunate are also more likely to have ample means at their disposal.
Currency and blessings are mutually interchangeable.
It is precisely a kind of mutual assistance and cyclical interaction that enables humans to understand how much blessings they have brought from their previous lives, and they should cherish them all the more. There is also another kind of person who has no blessings at all from their past life, and before they are born, they must borrow blessings and currency from Heaven. This kind of borrowing of blessings from Heaven must be repaid in the future!
Observe also how each person conducts themselves in this life. If such a person's lifelong actions can accumulate considerable blessings, they will not only reap greater rewards but also be able to repay the blessings and resources borrowed from Heaven. Such individuals are more fortunate and are better at accumulating both virtue and wealth.
Ordinary people not only lack good fortune but also have insufficient resources. Moreover, they are born under an unlucky star (as the Taiwanese saying goes: "born with ill fate"), and even what little fortune and resources they have are quickly exhausted. When they find themselves borrowing from the future to survive today, they are left at a loss. Those who are deficient in both fortune and resources can only turn to their parents and relatives for "temporary relief or borrowing."
Blessings and resources are often shared among family members. When parents or relatives possess abundant blessings or resources, they can support those who lack the means to sustain their lives. Those blessed with fortune are thus better able to care for their loved ones smoothly. This reveals the profound mystery of why sentient beings live together as parents, children, relatives, and companions. Do you understand this celestial secret?
Borrowing the Merit of Loved Ones for Care
The human world operates in this way. This is why parents, children, and relatives live together—it allows for the pooling of both material wealth and karmic blessings. Some individuals may lack sufficient karmic blessings or material resources from their past lives; thus, they can "borrow" and "circulate" the blessings and wealth of their relatives, without the immediate pressure to repay.
This can provide a temporary respite to alleviate the pressures of life, which is precisely the situation for some sentient beings in the present human realm. Moreover, distinguishing whether wealth and blessings are brought from past lives or borrowed in this life, or whether they come as repayment for all karmic debts owed from previous existences—such relatives who live together in this life will willingly support these family members.
Even when it comes to one's own descendants, not only is one willing to give selflessly, but there are also many relatives and friends who rely on oneself—parents, nephews and nieces, aunts and uncles, brothers and sisters. How can such bonds of kinship and ethics be severed? As the old saying goes, "Even a child with scabby head is still better when it's your own." Such is the nature of life.
Whether these descendants are born to bring blessings or to settle karmic debts from past lives, sentient beings willingly devote themselves to their care. They often attend to them with meticulous effort and tireless dedication, rarely voicing complaint or reluctance. This very dynamic aligns with the mutual fulfillment inherent in the human cycle of karmic retribution and reconciliation.
The Adequacy of Currency and Blessings
Otherwise, how would sentient beings repay all the karmic debts incurred in their past lives? In the unseen realms, Heaven will naturally account for your past actions, adding, subtracting, multiplying, and transferring them into the retributions of this present life. Human existence is sustained by three essential chains: the food chain, the chain of affairs, and the currency chain, all of which must be fulfilled.
All existence is inseparable from these three interdependent conditions. Upon entering the human world, each person is taught to possess sufficient currency and to engage in labor with full dedication, in order to earn a salary to support their family. Is this not how everyone acts? Being drawn into this vortex is precisely the true reality of life.
It is also a necessity of survival orientation. Regardless of how great one's blessings may be, when they come into this world in this lifetime, they bring nothing with them—arriving "empty-handed." So why do they end up with a multitude of blessings and misfortunes? This distinction stems from the karmic causes and effects from past lives, which are carried into the present existence.
In the composition of all transactional chains and combinations, can one discern the total amount of good fortune and blessings in this present life? If it can be exchanged for the currency and wealth one possesses, then one can also understand the extent of one's riches. In the human world, it is precisely for this "currency and wealth" that everything is turned upside down; moreover, for the sake of currency, conscience is often sold.
Three Essential Necessities for Human Survival
As the saying goes, some people have had their conscience eaten by dogs. Such individuals ought to realize that their past lack of virtue inevitably leads to insufficient fortune, and thus hardship in life is unavoidable. Moreover, they fail to understand that only by accumulating hidden merits can one increase their virtue, thereby allowing fortune to grow and life to become abundant.
At this time, to accumulate sufficient currency, it is necessary to engage in one's profession and workplace duties. However, aside from these methods, accumulating sufficient currency does not necessarily rely solely on one's occupation. Often, when a certain cause and condition arise, one may inexplicably find themselves with a substantial accumulation of currency.
Are we aware of such conditions? Not necessarily. Sentient beings are unable to comprehend the extent of their own blessings, and thus cannot know how much they may exchange for in currency. A person's blessings are accumulated over countless lifetimes, yet they can also be accumulated in the present moment. Are we aware of this? Not necessarily. This is the very delusion that afflicts all beings.
At this moment, it is essential to first acquire knowledge, then cultivate wisdom, and only then develop virtue. With virtue, blessings will naturally follow, and prosperity will come to your home. If you wish to accumulate such blessings, have you already put this into practice? If not, let today be the day you begin. Start by applying this knowledge.
The Three Essentials of Human Relationships are also the Three Essentials of Life.
Talent gives rise to wisdom—a wholesome wisdom, not the ordinary, unwholesome kind. When this wholesome wisdom is applied, virtue is also increased. As long as one accumulates virtue, it becomes easier to attain blessings. Such blessings will follow you closely—they cannot be shaken off, nor cast aside; even if you wished them to leave, they would not depart.
If you follow along and move about with it, you will draw wealth into your home. Only with such blessings can you enjoy the accumulation of wealth. This is the most fundamental of life’s three essentials, yet sentient beings remain unaware. How can one apply virtue to enhance the efforts of survival? All the favorable conditions and good causes in the human world are, in fact, created by oneself.
If there are too many people with eccentric and peculiar temperaments, it is as difficult to cultivate virtue as it is to ascend to heaven. Moreover, such individuals are often blind to their own flaws, while others perceive them with perfect clarity. If these problems inherent in such beings cannot be rectified, their chances in the next life will be significantly diminished compared to others.
The three essentials of life are universal: food, work, and currency.
Those blessed with fortune use more,  
With ample currency flowing to each other.
This life is bound by past karma's tie,  
The present must make it clear to the eye.
If lacking, it must be amended—  
At once accumulate merit and virtue to add.
This verse! Let us encourage each other, fellow sentient beings, to accumulate and fulfill the three essentials of life. These have already been imparted within the fourth cycle of the Great Dao's ethics, elevating everyone's thoughts and concepts to rise and transcend. Today, your teacher has come once more. What blessings do you all seek? Due to time constraints, let us continue another day!
Wuji Yaochi, Xiqiong Fairy Maiden
From the Limitless descends to the Chongxin,  
Few tread the sacred grounds of Yaochi.
Joyfully, Qiong gathers with divine beings;  
Immortal maidens, with virtue and compassion, embrace all sentient beings.
All Saints and Buddhas, virtuous beings, and fellow scholars of the Wuji Great Dao Academy, good evening. Today, the Ancient Buddha Nanping Daoji descends to compose the fourth chapter of "The Ethics of the Great Dao," engaging in a heartfelt conversation about the three essentials of life. As for how to accumulate the necessary currency for the human world, this has long been integrated into everyone's thoughts and concepts—it is merely a matter of not yet knowing how to apply it.
Frequently resorting to bizarre methods and erratic temperaments makes it difficult to accumulate sufficient wealth. It is essential to correct this mindset in order to amass great fortune and virtue. How much merit has been cultivated? How much hidden virtue has been accumulated? This depends on each person’s measure of blessings. Beyond the three essentials of life, there is a fourth called the chain of karma (or marital bonds), which is indispensable for all human beings.
Key Insight: In life, one often finds oneself lacking in blessings, and when blessings are insufficient, financial resources become scarce. At such times, borrowing from relatives, friends, peers, or acquaintances can help overcome immediate difficulties. The three essentials of life are also the three essentials of ethical relationships. When one is in need, they may borrow blessings and financial resources from relatives, and they may also live together. This bond of kinship is the very foundation of human ethics. Have you pondered where the mystery lies? The answer is already contained within.
2015, 0308, 2129 ◎＃※ OK;
Lord Wenchang, the Sage Emperor of the Southern Heaven
Sixth Chapter of the Heavenly Scriptures: The People Cherish the Land and Waters of the Emperor
第十七回　   婆媳之道
August 7, 2009, the seventeenth day of the sixth lunar month in the year of Jichou (Friday)
第四回     人生三要
The Emperor of Literary Balance, Sovereign of the Southern Heavens  
The Grand Chair of the Chongxin Taoist Sanctuary
Episode 7: The Emperor's Land and Water
第十八回    　婆媳問題
August 7, 2009, the seventeenth day of the sixth lunar month in the year of Jichou (Friday)
第五回　   天地蓋載
Heaven and earth bestow their grace upon all living things.
In the sentient world, the orientation of survival is one of mutual reliance upon the sheltering heavens and earth. Moreover, the benevolent grace bestowed by the heavens and earth provides a foundation for all living beings. Within this realm of heaven and earth, existence inherently entails a relationship of interdependence. This interdependence, in the context of human survival and orientation, also calls for gratitude and reciprocation toward the nurturing benevolence of the heavens and earth.
Therefore, it is essential for all sentient beings with affection to understand how to appreciate the benevolent virtues of heaven and earth that shelter and nurture all. Human beings must also care for one another, and protect, release, and nurture all living creatures and beings. This is the foundation of human ethics. In the world of human morality, the orientation for survival should involve these fundamental actions, without distinction between human beings and other species.
Coexisting within the human world is the just and equal treatment bestowed by Heaven. All living beings maintain balance in this realm, engaging in mutual support and interdependence. Such interactions should make humanity aware of the interconnectedness of all things in heaven and earth, recognizing the necessity of mutual fulfillment, which in turn fosters a benevolent space for existence.
Because in the world of human existence, if there were only human beings, survival would be...
The conditions provided by the food chain are inevitably insufficient to meet the needs of all human beings. Therefore, by incorporating a humanitarian balance of survival for all living beings, each can follow its own way of life, enabling mutual and equal coexistence in the human world.
The grace of heaven and earth in sheltering and sustaining all things.
This way of survival for all species does not encroach upon the living spheres of other beings, allowing them to coexist in balance between heaven and earth. Moreover, this human world is not inhabited solely by humankind; there exist many other species living alongside humanity, together forming a vibrant and diverse world of sentient beings.
To foster human care for the future, humanity should embody the principles that "heaven possesses the virtue of nurturing life," "earth possesses the virtue of sustaining life," and "humans possess the virtue of releasing and protecting life." The combination of these three constitutes the essential foundation of ethical norms. This is what defines the existence of the human world: the ability to uphold righteous ethics and implement them in human society.
In the actions of survival, all living beings are interdependent, forming a chain of affection among humanity and a chain of affairs, which in turn necessitates a chain of currency. This positions humanity as the foremost among all beings, governing all other species. Thus, human beings possess more advanced thoughts, concepts, and actions compared to other species.
Humanity should recognize the necessity of cherishing all living beings, which means that protecting and liberating life with benevolence and compassion toward human and non-human beings alike is the righteous path. Through human actions, the existence of other species can be fulfilled; aside from humanity's care and nurturing of other species, these beings do not interfere with the direction of human survival.
Heaven shelters and earth upholds all living beings, bestowing great virtue and grace.
At the same time, it does not encroach upon the human living sphere, and under the benevolent grace of heaven and earth, it allows for mutual fulfillment and care among all living beings that exist within this world. For other naturally growing species and sentient beings, when they do not require human domestication, it reduces the supply in the human food chain, precisely distinguishing between domestication and capture.
Many other species of beings can also coexist within this human world, distinguished by whether they are "domestically raised and cared for or naturally grown." Among these species, some are domesticated and cared for by humans, serving as part of the food chain for human survival, while others grow naturally without being raised by humans.
Such species of living beings should not enter the human food chain and become food on the plate. When comparing the beings raised by humans with those that grow naturally in the wild, every person should protect and release life, and must not kill indiscriminately. This is the fundamental conduct of human benevolence and love for all creatures.
Among human beings and other species of sentient beings, they can coexist peacefully in this world, each following their own way of survival. This is precisely why the divine grace of Heaven has always upheld the fundamental principle that "humans should protect and preserve life, not take it." The heavens shelter and the earth supports, making no distinction between human beings and other species of sentient beings.
Heaven covers and earth upholds, with humanity dwelling between them.
All beings should be able to coexist comfortably within their respective living conditions and different spheres of life. It is essential that they maintain mutual comfort, equality, and fairness with other species. When humans enter the living domains of other species, we must consider whether this intrusion might provoke harm or slaughter from those beings.
Is there any protective measure in place? At times, when humans encroach upon the living domains of other species, it is essential to recognize whether such actions might provoke these species, potentially leading to harm inflicted upon humans. In such cases, protective measures become necessary to prevent other species from threatening human safety.
However, it is often humanity that brings calamity upon itself! When human beings, out of ignorance, provoke other species, they inevitably suffer harm from them. If humans, when harmed by other species, could avoid encroaching upon their habitats, would they not then be spared such harm? Is this not the true path?
While humanity exists, it is a state of mutual comfort and livelihood, and it is essential to understand all the virtues and blessings bestowed by heaven and earth. The myriad manifestations of heaven and earth for living beings are many, and through the four elements of "earth, water, fire, and wind," there exists both a mutual support and fulfillment for humanity and all living things, as well as a potential for mutual harm and destruction.
The function of heaven and earth in bestowing grace and favor.
Why is it that both can either elevate or harm sentient beings? The space in which humanity exists is precisely defined by this interdependence. Within this dynamic of mutual opposition, sentient beings are capable of ascending and transcending, yet at the same time, they may also descend and fall into degradation. The human world is thus a realm of inherent contradictions.
What can be done about such conditions of cause and effect? Yet there are many who are capable of rising above them, just as there are many who sink into decline and downfall. This mutual contradiction and opposition, while forming the very fabric of human existence, simultaneously serves as the driving force for self-transcendence and upward progress.
If one fails to comprehend the crux of the issue, any attempt at elevation and transcendence will merely result in repeated cycles of rebirth. For those inclined toward decline and degeneration, such cycles become the norm. In this human realm, where heaven shelters and earth supports, all living beings are destined for either achievement or downfall, perpetuating an endless cycle of rebirth across lifetimes.
Heaven shelters, earth upholds, all beings in multitude;  
In the midst of existence, contradictions abound.
Why such a great doubt?  
It is precisely to transcend the mire of delusion.
Heaven and earth shelter all living beings,  
All sentient creatures find their proper place.
Existing together in mutual harmony, with space for activity as the foundation.
This verse is shared with all living beings as mutual encouragement. While considering the direction of human existence, it is essential to understand the virtues bestowed by heaven and earth, which are precisely the criteria of these five graces. Benefiting all human beings will create favorable conditions and good karma, enabling upward growth and elevation. For all who can ascend, this serves as a fundamental driving force toward achievement.
Wuji Zhongtan Yuanshuai
Wuji's karma brings reverence to the heart;  
Upon the central altar, the assembly meets with compassion.
The marshal is both venerable and amiable,  
May all be well and auspiciousness arrive.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, and esteemed scholars, good evening. Today, the Grand Chairman of our lineage, the Lord of the Southern Heaven, Emperor Wenhang the Sacred, has descended to compose the fifth chapter of "The Ethics of the Great Dao." It conveys the grace of heaven and earth that shelters and sustains all, guiding humanity's path of existence in this world toward comfort, peace, and benevolent action. We must understand the mutual elevation between heaven and earth.
And what about contradictions? Those who can truly comprehend them are the great wise ones. If one cannot understand, they remain merely ordinary beings, further distinguishing between the paths of ascension and decline. Do we not know whether everyone comes to achieve learning and growth, or merely to attend classes? To truly ascend and transcend, one must also distinguish how much of the energy body they possess within themselves! Be cautious and vigilant of this!
Key Insight: Humans dwell within this universe, coexisting with all living beings in this world. How many truly comprehend the grace bestowed by the heavens above and the earth below? It is believed that most people lack this awareness, taking it for granted from birth until now, seeing no reason for gratitude. Yet, why should this be so? With such a mindset, it becomes difficult to appreciate all the kindness one receives in this world. The benevolence of heaven and earth, enduring from ancient times to the present, must be met with gratitude—honoring the care of the heavens is the true path.
2015, March 8, 21:30 ◎＃※   OK;
The Celestial Worthy of Void Protection and Literary Grace for Civilizing Teachings.
The Eighth Principle of Dao Ethics: The Profound Virtue of Parental Nurture
第十九回　   婆媳爭鬥
August 14, 2009, the twenty-fourth day of the sixth lunar month in the year of Jichou (Friday)
第五回　   天地蓋載
The Void protects the world, honoring the heart;  
Teaching and transforming, the Celestial Worthy presides in action.
Eighth Chapter: Parental Nurture
第二十回   　婆婆角度
August 18, 2009, the twenty-eighth day of the sixth lunar month in the year of Jichou (Tuesday)
第六回　   日月普照
The sun and moon shine upon all beings, bestowing their benefits.
The grace of heaven and earth shelters and upholds all. Observing the myriad living beings in this world, all receive the benevolence of heaven's canopy and earth's support, thereby mutually enabling and completing one another. To stand between heaven and earth, choosing the path of human existence, one must have accumulated virtuous deeds and blessings from past lives, only then can one enter the human realm in this present life. This is an act of gratitude for the encompassing grace of heaven and earth, a humble bow to their virtuous bounty.
Not distinguishing based on human preferences, nor preventing you from surviving in this world, it is the true way to impartially and equally care for the lives of all living beings, allowing sentient beings to enter the world in this manner. This is an effect that ordinary religions seldom consider—allowing sentient beings to enter the world, where the sun and moon shine upon all.
Distinguished into day and night, and formed repeatedly according to this cycle, each day is divided into day and night. It is through this division that the human world can calculate the accumulation of living space, giving rise to different temporal and spatial conditions for growth and causes. Human beings rely on this method of calculation, whereas for other living beings, such a method of calculation does not exist.
Thus, humanity is considered the most intelligent of all creatures, precisely for this reason, in relation to the living space.
Method of calculation: Only then can one understand how long one has already lived in this temporal world? And in the calculation of life, how long has one already lived? Within the temporal causes and conditions of this lifetime, it is a cumulative calculation of existence within this heaven and earth.
Heaven covers and earth upholds, with the sun and moon shining universally.
The lifespan of human beings can be extended or shortened. How can life be prolonged? This is one of the most eagerly anticipated matters for sentient beings today. It is precisely through modern technology that the previously unattainable civilizations have been achieved, applying contemporary scientific methods to extend the lifespan of sentient beings.
Thus, sentient beings in the present moment may say: it is indeed due to considerable accumulated merit that nurtures life, and it is also the grace of Heaven that allows human beings to enter the 21st century, enabling them to draw upon all technological and civilizational advancements from the universe. By harnessing the radiant light of the moon and sun, humanity has achieved the contemporary application of solar photovoltaic energy.
It also reduces a portion of the reliance of the current generation's electricity on the necessary application of sunlight, achieving a broad direction of fulfillment. At present, this technology is only capable of utilizing electrical power and has yet to apply broader scientific advancements. In this way, the use of 'solar photovoltaics' will not incur significant costs.
It can be inexhaustible and never run out—it is about applying the radiance of the sun to the human world, elevating the orientation of survival through the use of "solar photovoltaic energy," and gaining deeper understanding of its application. However, the human world remains unable to comprehend the purifying effect of "lunar energy"—the cleansing of dark, obscure substances.
The sun and moon shine upon all deeds.
This type of technology draws upon the evolution of ancient scientific civilization and, by targeting the principles of all modern technological and medical sciences, can eliminate and cure all civilization-induced ailments. This is the function of the "Lunar Pure Yin Purification Energy Body." In the near future, human society will inevitably apply this energy body across various times and spaces.
Sentient beings are unable to comprehend why this pure lunar yin energy can bring about the healing of many civilized ailments afflicting humanity. Moreover, there exist even greater energy forms applicable to other realms of existence. The current technological capabilities of the human world, which can only harness solar photovoltaic energy, may be said to be still in their infancy.
One must understand whether it is possible to comprehend the mysteries within the solar photovoltaic energy body and the pure lunar yin energy body. Sentient beings in the current era of technology can only grasp that the solar system is not limited to the habitable planet Earth, but can even extend to countless celestial bodies. Yet, such extraordinary energy bodies remain fundamentally unknown to humanity.
The survival orientation of the human world is to record the cyclical process of each day, which circulates within the Earthly Nether Star. This process involves the benevolent radiance of the sun and moon, extending protection to all living beings for their survival. In the human world, the benevolent radiance of the sun is applied through contemporary technology, which currently only comprehends the energy of "solar photovoltaics."
Solar photovoltaic and lunar energy.
Furthermore, the application of the future "Pure Yin of the Moon" energy body will enable humanity to develop numerous technological civilizations and all beneficial achievements that bring blessings within the Earthly Star. It will also allow for the widespread application of these blessings to all living beings, extending this well-being continuously and enhancing the reception of greater benefits in the future.
This knowledge of technological civilization has yet to be developed in the human world, and such conceptual thinking has not yet emerged. Therefore, for humanity to utilize the "pure lunar yin energy" would precisely compensate for the shortcomings of solar photovoltaics, enabling genuine advancement in the human realm through the integration of the "solar photovoltaic system" and the "pure lunar yin energy system."
The true enhancement and transcendence of future technological civilization lie in genuinely compensating for the deficiencies of human society and the shortcomings in spiritual cultivation through technological advancement. Humanity can beseech the heavens for greater resources to descend and benefit the human world, while also integrating contemporary ways of thinking and concepts into the realm of human society.
The sun and moon shine universally, radiating brilliant energy.
Only then can there be genuine and authentic application in reality; however, this is also due to the fact that during this period, the heavens have bestowed the 'Heaven and Earth Energy Body,' the 'Sun and Moon Energy Body,' and the 'Cosmic Energy Body,' all interconnected in ways unknown to sentient beings. How, then, can this kind of growth be understood? It is the latest 'Lunar Energy Body' bestowed upon the present era.
And there are many blessings that can bestow virtue upon future sentient beings. All human beings know that the "sun's universally illuminating light energy" is an inexhaustible and limitless source of energy. However, at present, many people, including many scientists, are unable to comprehend the technological civilization of "lunar energy."
It is to fulfill all future celestial and terrestrial energy entities through the four elements of "earth, water, fire, and wind," thereby greatly enhancing future technological civilization. It also provides the Chongxin lineage with the foundational principles for achieving future scientific theories, allowing everyone to understand that the sun's "photoelectric energy body" and the moon's "pure yin energy body" serve as the true energy sources for human power.
The sun and moon shine their grace upon all.
It also brings about greater enhancement and transcendence for all technological civilizations. This is precisely what the Heavenly Dao bestows upon all human beings and the second batch of high-tech talents of the future, guiding the application of such technological civilizations. Moreover, you too can take advantage of this advancement in civilization and technology to achieve genuine transcendence in the future.
It is a fundamental force that truly returns to the essence. Do not assume that the human world consists solely of solar photovoltaic energy systems. Without the purifying energy of the moon, how could sentient beings "transform other realms" or "be transformed by other realms"? That would be nothing but a fantasy, and for all technology, it would pose an insurmountable obstacle to advancement.
To comprehend the divine timing and favorable connections, in the future, the cultivation process for sentient beings will be greatly shortened. For all those who leverage the return of high-tech talents to transcend, there will be excellent conditions and causes to ascend further. At the same time, this achievement will be realized step by step. Such a path not only benefits oneself but also all sentient beings, and it is highly practical.
The grace of the sun and moon shines upon all,  
Enlightening every being in the world of sentient life.
Enhancing energy relies on light and electricity,  
Driven by the dual forces of sun and moon.
The civilization of science and technology must understand that human existence holds boundless promise.
The heavens bestow a great cause and condition,  
Returning to transcendence, wondrous and true.
This verse! Together with all sentient beings, the revered lineage of the Heart Sect, and all divine beings and students, we discuss the true advancement of future technological civilization. It is not merely about having a superficial understanding—there are far too many obstacles. Yet, for all who can attain it, there will be the widespread benefits of goodness, comfort, and convenience. Let us all wait and see with anticipation.
The Heavenly Venerable Who Descends the Way of the Wuji
The Primal Cause descends to the mortal realm,  
The Heavenly Venerable of Dao bestows virtue with true intent.
The Chairman descends to establish ethics,  
Science is invoked to return to the heavenly path.
All Saints, Buddhas, virtuous beings, fellow students of the Wuji Great Dao Academy, and cultivators, good evening. Today, the sixth chapter of "The Ethics of the Great Dao" is being transmitted through the writings of the presiding master of our lineage, the Heavenly Lord of Literary Enlightenment and Sacred Emperor of Literary Balance, Guardian of the World in the Void, Wen Ze. The grace of the sun and moon shines universally upon all, and this work is composed with a renewed perspective. It can be said that it first elevates and transcends everyone's thinking.
In the future, within the series of the Great Dao Heavenly Texts, there will be further works of this kind. Everyone may ponder deeply and wait patiently, as such heavenly revelations are destined to descend into the human world. Today, the works authored by the Chairman, focusing on the future of technological civilization and referencing the "Lunar Energy Body," will bring greater fulfillment and elevation to all living beings.
This concept is intended to first provide everyone with a fresh way of thinking, which can also serve as a new perspective to attract high-tech talents back. Such an opportunity genuinely aids the Chongxin lineage in fulfilling and guiding all these over two million high-tech talents to return and gather. Everyone can also learn and grow through this process, gradually increasing their blessings step by step.
All students must genuinely understand that the content of the Zen master's teachings, delivered with profound care, must be deeply contemplated in order to truly "illuminate the mind, perceive one's nature, attain enlightenment, and realize the fruit." This is because this energy body also constitutes the fundamental curriculum of the Chongxin Sect lineage. If one merely attends to participate in book compilation, yet hopes to genuinely illuminate the mind, perceive one's nature, attain enlightenment, and realize the fruit, it is exceedingly difficult.
It is essential to carefully comprehend the source of nourishment bestowed by the immortal and buddha teachers, combined with the explanations of the Zen master. The source of nourishment learned at Chongxin is something everyone will inevitably use for future elevation and transcendence. It is genuinely offered to benefit all endlessly. Such a rare and precious opportunity is a condition fundamentally absent in the human world. Will everyone cherish it? Reflect deeply upon this!
Key Insight: Currently, humanity only utilizes the "Solar Photovoltaic Energy System," with little awareness of the "Lunar Purification Energy System." This latter form of energy surpasses the solar energy in use today by millions of times and will gradually manifest in the human world in the future. However, conventional perspectives and contemporary technology cannot penetrate its essence and profundity, making it impossible to develop the energy system revealed by the lunar cycles. Today, the revered immortals and Buddha mentors of Chongxin have descended this celestial secret and mystery to the human realm. It will be further analyzed in the future volumes of the "Great Tao Series Celestial Books."
2015, March 8, 21:30 ◎＃※ OK;
Limitless Primordial Sovereign, Immortal Ma Gu
The Ethics of the Great Dao, Episode Nine: The Enduring Virtue of Teachers' Education
第廿一回　   媳婦角色
August 21, 2009, the second day of the seventh lunar month in the year of Jichou (Friday)
第六回　   日月普照
The deputy seat of Magu descends,  
The great Dao's ethics and virtuous grace unfold.
Ninth Chapter: The Mentor's Instruction
第廿二回   　婆媳圓滿
August 28, 2009, the ninth day of the seventh lunar month in the year of Jichou (Friday)
第七回　   皇王水土
The domain of the sovereign is the state.
Sentient beings in the human world require the protection of a nation to ensure survival and comfort within their dwelling places. This safeguarding of the homeland is achieved through the guardianship of each nation. Regardless of the country in which they reside, sentient beings must mutually support one another, as the composition of both the food chain and the chain of affairs necessitates such cooperation.
There must be interdependence through currency chains, for human survival operates in such a cyclical and interlinked manner, oriented toward existence. It requires the protection of nations to achieve mutual governance and comfort among states, fulfilled through taxation that sustains the land. There must be construction, for it is upon this that the survival of sentient beings depends.
Thus, every sentient being can live comfortably in this realm. In ancient times, it was said: "The emperor's land, the emperor's people." "Emperor" was a title used in the era of monarchs, a term no longer in use today. In those ancient times of monarchy, for all sentient beings living under such rule, it could be said that "keeping company with a ruler is like keeping company with a tiger"—one never knew when they might be killed without reason.
Without a fundamental understanding, one can only proceed with extreme caution, as if treading on thin ice—such is the present era.
The absence of senseless and brutal killings marks the transition from the "era of monarchy" to the "era of democracy." In the pursuit of survival, all sentient beings develop their own ways of living, and humanity, too, follows this path to lead a comfortable life.
The land and waters shaped by emperors and kings.
Regardless of how unstable the times may be or how unfavorable the economic climate, the orientation of life must rely on the supply from the food chain, forming the livelihoods that sustain every being. Amidst the various industries that provide numerous conveniences for life, currency is needed to purchase food supplies. Once these food supplies are secured, there must then be work and responsibilities to undertake.
The above three are interconnected by the necessity of survival, and this holds true for every sentient being; each person requires food and warmth, and such sustenance must be safeguarded by the state to prevent great losses. Yet, from the perspective of the nation: how do all living beings navigate the course of their lives?
It is the integration of one's own abilities with the food chain and the chain of affairs that facilitates the exchange of food and tasks for currency. This process is intricately linked to all sentient beings, each of whom follows the same pattern. Consequently, all human beings must rely on the needs of the food chain, thereby forming the interconnected chains of various professions and affairs.
The combination of funds retrieved through the application of the currency chain is exchanged for reliance on the food chain and the affairs chain for survival. Such is the nature of existence in the human world, where regardless of whether they are large, medium, or small nations, all engage in mutual protective actions. For all living beings across nations, it is about living together interdependently, guided by established systems.
The Protection of Land and Water by the Sovereign
It is precisely because human ethics and moral principles are mutually observed that they necessitate the establishment of systems and rituals. Only through such frameworks can citizens enjoy a stable and harmonious living environment. This condition underscores the importance of national protection. When sentient beings practice these ethics and moral principles, they mutually support one another throughout all challenges and processes.
Regarding life orientation, it should foster mutual growth, with each individual interconnected as links in a chain, a principle that applies equally to every family. Why is this so? This so-called interconnectedness of existence is precisely because sentient beings contribute their time and energy, laboring diligently to earn currency and wages.
Only then can food and daily necessities be fully provided. This, in turn, is achieved through the time, space, mental effort, and physical labor devoted to various professions and industries, which in exchange ensures the sufficiency of currency. Such is the way of the human world—especially in more developed and civilized nations. It can be said that the present era is no longer the same as ancient times.
Regarding this kind of dependency on survival, which is interconnected in a chain-like manner, we can observe that every family is also in the same situation. It is precisely because of the protection of the state that each family can enjoy a stable and comfortable living environment. At the same time, in today's era, comfort and convenience have become widespread, providing a greater universality for the orientation of human existence.
The land and waters perfected by the sovereigns and kings.
It also offers great convenience and a comfortable, warm lifestyle! All human beings enter the world of existence under the protection of different nations. Each country is a large collective and a communal society, with varying degrees of cultural education, as well as diverse cultures, ethnicities, and languages.
Lifestyles vary from country to country, giving rise to diverse cultures, ethnicities, and languages that interconnect across the world. This interconnected way of life encompasses the lifestyles of all nations, characterized by differences in race, culture, language, daily life, customs, beliefs, and countless other variations.
The ways of life vary from nation to nation, yet in terms of the food chain supply, they are largely similar. Thus, despite differences in lifestyles, choices regarding the food chain tend to converge. Amidst these many distinctions, the orientation toward all aspects of the food chain remains consistent.
The descendants of Yan and Huang are known as Asians.
It is only that: different races, languages, cultures, and ways of life, each governed by distinct systems and protected within their own territories, can all coexist peacefully under the same sky, with each nation enjoying its own unique conditions of protection.
For the descendants of Yan and Huang, within the Chinese cultural sphere, they are referred to as Asians. Across the entire Asian region, dispersed in various countries with different ways of life, there exists a mutual way of support. The diverse lifestyles of these different countries are reflected in aspects such as "culture, language, ethnicity, diet, beliefs, customs, and daily life."
To distinguish between different races and nations, there must absolutely be a food chain and a chain of affairs, combined with a currency chain, all coexisting within one vast world. Sentient beings in the present era are already different from the past. In ancient times, traveling to a neighboring village or another province required a great deal of time.
Only with the protection of the nation can there be peace.
However, in today's era, traveling to a neighboring village or provincial capital can be accomplished in an instant. If one needs to cross oceans to reach a different country—a journey that previously required ten days or half a month—it is now possible to depart in the morning and arrive in another country before noon. This is made possible by relying on aircraft to fulfill such journeys.
And there are those who, though separated by vast distances, feel as close as neighbors. This is made possible by the application of modern technological civilization across different nations, allowing for survival and development within the context of this era and its conditions. The enhancement of comfort, convenience, and accessibility can be described as a blessing from heaven, yet it is also a benefit shaped by the achievements of today’s technological civilization.
Once you step out the door, there is no need to walk further, as you can rely on vehicles for transportation. With climate control, captivating music, and audiovisual entertainment, you can arrive swiftly, shielded from wind, rain, and harsh sun. Such blessings are indeed wonderful! They will benefit all sentient beings with kindness, elevating their quality of life to a higher level.
The sovereigns demarcate lands by waters and soils, yet the survival of humankind remains interdependent.
Sentient beings need to live,  
Currency, food, and affairs must align.
Between heaven and earth life thrives,  
All sentient beings nurture one another.
Heaven’s shield and earth’s shelter blend in harmony,  
Guarding all beings, virtue’s truth is known.
This verse! Together with all sentient beings and the devoted followers of the Heart Sect, let all students and disciples encourage one another. In the journey of human existence, it is precisely through harmonizing with heaven and earth that the world manifests an increase in goodness. It is also through aligning with the natural order that one may dwell in a life of happiness. This is something we can anticipate and realize.
The Celestial Worthy of Infinite Joy
The Wuji descends upon Chongxin Hall,  
Spreading joy, auspiciousness, and prosperity for all.
The Celestial Venerable gathered with divine beings and sages,  
Promoting salvation and transformation with joyous exaltation.
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy, good evening. Today, Vice-Chairman Ma Xiangu of our lineage has descended to return, composing the seventh chapter of "The Ethics of the Great Dao." The karmic connections of imperial rulers and their lands are recorded in the celestial book, in the hope that all sentient beings may mutually fulfill one another, living in different nations.
The karma of each individual lies in the differences in cultural education, language of daily life, and dietary beliefs, yet these can be integrated into the survival of a global village. This fusion of karma, despite varying lifestyles, regions, cultures, and educations, shares the same necessities: the food chain, the chain of material needs, and the currency chain. The more developing a country is, the more this holds true.
Key Insight: The land and people of a sovereign ruler constitute the nation and family—that is, the state. Each individual, due to different circumstances, is born into a different country, forming a protective network within each nation: one that safeguards all its citizens from invasion and oppression by neighboring states. This is the importance of the state. Moreover, all citizens of a country must collectively uphold national security and bear all associated costs—that is, pay taxes—to ensure the nation's ability to protect itself. The people should also be grateful for the nation's guardianship and blessings, as everyone lives within the same country and is thus considered "compatriots."
2015, March 8, 21:31 ◎＃※ OK;
The Sacred Emperor of the Two Passes, Wuji
Ethics of the Great Dao, Tenth Chapter: The Virtuous Intentions and Sentiments of Sentient Beings
第廿三回　   賢能媳婦
September 1, 2009, the thirteenth day of the seventh lunar month in the year of Jichou (Tuesday)
第七回　   皇王水土
The Limitless issues a decree, bestowing reverence upon the heart;  
The Second Pass Saint Emperor ascends the platform in presence.
Chapter Ten: Sentient Beings
第廿四回　   有德媳婦
September 4, 2009, the sixteenth day of the seventh month in the year of Jichou (Friday)
第八回　   父母養育
Parents endure countless hardships in raising their children.
The ethical principles of Heaven, Earth, ruler, parents, teachers, and friends constitute the essential norms and regulations for human conduct in the world of humanity. They serve as both a system of management and a set of rules and standards, indispensable to human life. In human actions, they function as a cohesive framework that aligns with the governance of Heaven and Earth, thereby restraining and guiding human behavior.
Therefore, for each sentient being, there are actions that should be undertaken and those that must be avoided. This way of human life, interdependent and sustained, is applied within the framework of mutual governance systems, thereby enabling the functioning of ethical norms and social order. Every sentient being, having been nurtured by parents, attains the means for warmth, sustenance, and action. This reflects the process through which parents raise their children.
All the hardships endured are beyond the power of words to describe. This way of life in the human world is akin to living with one’s own children. Why do parents raise their offspring? It is because of the innate bond of blood kinship. Each person, through fate, enters the home of their parents to become a beloved family member.
Why is it that parents do not raise children from other families? No matter how difficult and trying the circumstances may be,
Life is difficult, yet one will still wholeheartedly care for their own children and grandchildren, precisely because of the bond of blood relation. If they were someone else's children, it would be very difficult to nurture and support them with a "heart of great love." This so-called bond of blood relation is truly subtle.
The Kindness of Parental Nurturing
Furthermore, it is the accumulation of various karmic causes from past lives, both good and evil, that brings about mutual support and care in life choices and daily living. This manifests as the bond of blood relations, thus the human world is sustained through this lineage of kinship: parents, children, siblings, and all relatives.
Simultaneously, it is also the time when human beings are most capable of offering love and dedicating their utmost care and efforts to look after their own relatives and family members. In the world of human existence, living together with all relatives through the bond of blood kinship is a necessity for upholding human ethics and moral principles. This is a profoundly ingenious arrangement by Heaven.
In all past lives, the distinctions between good and evil, right and wrong, virtue and fortune, are not allowed to fade away or escape. What do you all think of this? This is the foundation of ethical kinship. All blood relations, without distinction—male or female, good or bad, beautiful or ugly, superior or inferior, virtuous or flawed—are one's own descendants.
It is precisely this bond of blood that draws together all past grievances and favors. With virtuous descendants and kin, one can bring honor to the ancestors and glory to the family, thereby fulfilling one's duty to the forebears. To attain such worthy offspring, one must first accumulate virtue.
The grace of parental nurturing.
If virtue is scarcely cultivated in the human world, yet one still desires to have good descendants, it is unlikely that such wishes and aspirations will be fulfilled. The conditions for virtuous offspring to continue the family line will be difficult to attain. Without the foundation of good virtue, how can one hope for good descendants? I fear that, instead, one may attract karmic creditors from past lives, who are more likely to be born into the family.
It is relatively easier for one's own descendants to repay the karmic debts incurred in previous or accumulated lifetimes. At such times, hoping for a stable and smooth life becomes difficult to achieve, and survival itself becomes a challenge. This leads to numerous misfortunes and instabilities, with endless worries and sufferings persistently following close behind.
They are simply referred to as grandparents, fathers, and mothers. Yet, when it comes to the wealth accumulated through a lifetime of hard work by direct relatives, they willingly repay the karmic debts owed from past lives, leading to such property issues. In truth, this wealth is destined to be inherited by their children in the future; for now, you merely hold temporary custody of it.
Regarding this perspective: Ultimately, one will willingly allow all possessions to be inherited, owned, and enjoyed by future generations. This is precisely because, with all karmic debts from past lives converging in the present moment, one becomes quite willing to toil like an ox or a horse, dedicating everything to mutual fulfillment and the repayment of all cause and effect. Thus, this kind of willing sacrifice and devotion takes shape.
Parents endure hardships in raising their children.
The loving care of parents ensures that their descendants can lead comfortable lives. Regardless of whether their children come to repay kindness or to settle debts, parents willingly nurture them with heartfelt devotion. This is the universal heart of parents—a radiant compassion that sees every child, whether as a debt or a blessing, as the flesh of their heart and the pearl in their palm.
Impartial and without favoritism, they spare no effort in nurturing and caring for their children. All the hardships and toils of parents are indeed higher than the heavens, deeper than the seas, and broader than the earth. Such boundless grace and benevolence are like two living bodhisattvas bestowed by Heaven, who watch over you throughout your entire life without a word of complaint or dissatisfaction, in their devotion to all their children and descendants.
All are treated with fairness and equality, ensuring that all biological descendants can lead a comfortable and well-fed life. This is done with a willing heart, free from any discontent or resentment, solely focused on planning for the children's future. Everything is for the satisfaction of the descendants, providing them with the best material comforts.
To claim them as one's own children is also a way to honor one's ancestors; because the transmission of life from person to person is an unchanging principle. Ancestors pass it on to parents, parents to children, children to future generations, and those generations to their descendants—all are interdependent links in an essential chain of inheritance. The question is how to ensure that this beautiful and virtuous legacy continues unbroken for eternity.
The toils of a parent's heart under heaven
Observe and judge one's own actions, discerning between future good and bad, virtue and vice, fortune and misfortune; regardless of the merits or faults of past lives, one accepts the present with contentment, reserving all favorable material comforts for the well-being and enjoyment of children and descendants, as necessary for their survival and comfort. This is how parents nurture their offspring, without distinguishing between the virtues and vices of past lives.
This clearly shows that the arrangements of Heaven are exceedingly ingenious; it never overlooks any past-life debts of gratitude or grievances, nor any causes and effects, treating all its own children and future descendants with impartial fairness. Can you comprehend the various processes behind your parents’ nurturing grace and moral influence? If it is difficult to grasp all the hardships involved...
Only when you yourself raise children in the future will you come to understand this layer of hardship and toil; the grace of such devoted nurturing bestowed upon you—this parental kindness is vast indeed, higher than the heavens, deeper than the earth, and more profound than the ocean. Can you comprehend this? Why does Heaven arrange the karmic debts and grievances from past lives to enter one’s family?
The bond of affection between parents and children.
All karmic debts and causes, both gratitude and grievances, are brought into your family to be borne by future generations? Without distinguishing between all causes and effects, gratitude and grievances; if one does not intend to seek complete resolution and fulfillment, it is indeed difficult! As for dissolving and resolving past-life karmic debts, it is also hard to find the proper path. Thus, in the arrangements of Heaven, all gratitude and grievances, as well as karmic causes from past lives, are accounted for.
Entering your family as descendants, whether they come to repay kindness or to collect debts, they all share a bloodline with you. How can this blood relationship, which seeks to repay kindness or collect debts, be addressed? It is direct, swift, and more willing, better aligned with the law of karma—"collecting debts or repaying kindness"—in repayment. This universal law is embedded within the human world.
It is precisely through the full repayment of debts in this lifetime, while also aligning with all past acts of gratitude, that the impartial and equitable benevolence of Heaven is manifested. Across the vast universe, all living beings are bestowed with the roles of parents and children, brothers and sisters, descendants and relatives, forming a complete family in this present life. This arrangement allows for mutual fulfillment as well as mutual support.
Good and bad karma enter your home,  
Becoming descendants forever flawless.
Fear not that all will deny their debts—  
Justly demanding repayment, gratitude is clasped tight.
In this life we come to be human,  
All have a previous existence.
All roots of good and evil, fortune and misfortune are cultivated by oneself within the family.
This verse is shared with all sentient beings for mutual encouragement. Raising children is an arduous task for parents, and the emotional bonds shared among parents, children, and family members are indeed profound. There exists a cycle of mutual fulfillment and repayment of kindness, as well as mutual seeking of debts owed. It is this cycle that makes one willingly accept and repay what is due, and gladly return what has been given.
It is precisely when entering a family to "repay kindness or settle debts" that the process accelerates, aligning with willing sacrifice and devotion. By deeply contemplating the mysteries within, one can willingly achieve complete fulfillment. In the vast world, it is through such actions that affectionate human beings align with the karmic relationships of "repaying kindness and settling debts" among family members.
Supreme Celestial of the Wuji Dao Truth
Wuji descends upon Chongxin Hall,  
The true Dao spreads far and wide, its teachings flourish.
The Celestial Venerable gathers with all divine beings,  
While parents nurture with enduring grace and virtue.
All Saints, Buddhas, and virtuous beings, as well as the fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Wuji Two Passes Sacred Emperor of our lineage has descended to compose the eighth chapter of "The Ethics of the Great Dao." The virtues, blessings, and grace of parental nurturing have already been elucidated within the Heavenly Texts of the Great Dao. Obstacles that cannot be understood in life's orientations have also been addressed, achieving an even greater fulfillment.
Without distinguishing the good or bad, virtue or vice, and karmic consequences from past lives; as parents, if one never calculates or compares, there will be no unwillingness or reluctance in the heart, nor a single-minded desire for children to become dragons or phoenixes. The efforts and devotion of parents are truly remarkable—can everyone understand the grace of parental nurturing? It is for each individual to realize! The Chongxin lineage must strengthen guidance for all returning good affinities to ensure genuine fulfillment.
It is by relying on everyone's sacrifices and devotion that those who can return to participate in writing the book are blessed.
Each division is quite substantial, and it requires diligent effort to achieve progress. Such conditions are exceedingly rare; only the Chongxin Sect possesses such a favorable karmic connection. I hope everyone will cherish this opportunity well, as it offers the chance for upward growth, transcendence, and a return to the origin.
Key Insight: Parents raise their children without distinguishing between good and bad, beautiful and ugly; even a child with flaws is cherished as one's own. It is this bond of kinship that upholds the fundamental spirit of human ethics. Each family passes down values from generation to generation, thus continuing the ancestral virtues from forefathers to fathers, fathers to sons, and sons to grandchildren. In this world, filial piety toward parents serves as a means of repaying their kindness—a principle of moral order and ethical norms. Regardless of whether children come to repay kindness or settle debts, they are all one's own flesh and blood and descendants. Through them, one may also discern the karmic consequences of past lives, distinguishing between good and evil, fortune and misfortune.
2015, March 8, 21:32 ◎＃※   OK;
The Sacred Emperor of the Three Passes of Wuji
Chapter Eleven: Starting from Scratch
第廿五回   　妯娌和睦
September 8, 2009, the twentieth day of the seventh month in the year of Jichou (Tuesday)
第八回　   父母養育
The Supreme Emperor of the Three Passes descends from the Wuji realm,  
Bringing auspicious blessings to the Chongxin lineage.
Chapter Twelve: The Hardships of Founding an Enterprise
第廿六回   　姑嫂摯友
September 11, 2009, the twenty-third day of the seventh lunar month in the year of Jichou (Friday)
第九回　   師長教育
The grace of education from teachers
The process of survival in the human world relies precisely on education and cultivation to pass knowledge to future generations. This accumulation of experience enables growth through nurturing, preventing confusion from ignorance. It often serves as an opportunity for education, fostering upward growth and development. Each individual, through learning and education, gains greater benefits for themselves.
Throughout the vast universe, all sentient beings are treated in this manner—not only those within the human realm, but all living beings across all things are equally fulfilled. Human beings, in particular, "receive knowledge bestowed, grow through experience, and accumulate wisdom" regarding codes of conduct. This enables them to grasp these principles with great precision and prevents the arising of ignorance and obstacles.
Education and culture serve to further the development of all humanity through learning, enabling individuals to gain knowledge and benefit from it. In the human world, it is through teachers, elders, parents, and experienced professionals across various fields that we are guided to learn and grow. Each of these figures plays a crucial role, and such learning and growth yield substantial rewards.
Moreover, it is because, through knowing or not knowing a matter, one also emerges from ignorance.
As a guide for conduct, it becomes necessary to learn. Living in the human world involves learning and growth, allowing oneself to benefit. Such benefit brings learning gains to sentient beings, and through learning, it establishes the application of knowledge and experience for the future.
The teacher's instruction bestows the virtue of moral influence.
If the application proceeds smoothly, it signifies an elevation of wisdom. Similarly, every sentient being, under the guidance of teachers, parents, and elders, transforms and applies each step of the learning process. True benefit arises only through the accumulation of knowledge and experience. For sentient beings, such conditions stem from mutual interconnection.
This holds true regardless of time or space, as knowledge is passed down from one generation to the next, fostering growth within human understanding. Every process, from beginning to end, follows this same pattern, benefiting both the young and the old alike. Yet, the knowledge each person possesses, after a period of time, often loses its broader applicability.
Every sentient being goes through a learning phase, building their own accumulation of experience while also incorporating the experiences of others into their own realm of knowledge, which will be acquired as future experience. This means that through the guidance of teachers or other conditions, these experiences are integrated into one’s own system of thought, forming the most essential foundation for all human interactions.
It is essential to have a foundation for action. In all human societies, codes of conduct serve as a means of mutual fulfillment. For sentient beings, the transmission of teachings from mentors represents a function of guidance and nurturing. Moreover, it is important to recognize that both the functions of moral edification and formal education stem from the accumulated experiences of predecessors, which are passed down through the instruction of mentors.
The Educational Function of Teachers
The chain of human affairs in this world is shaped by human factors. It can be linked to internalize learning experiences, thereby generating functional benefits for individual application. Only through such functional efficacy can mutual support be achieved in the survival orientation of the human world. This necessitates the integration of functional roles throughout the course of life. Through such integration, all chains of human affairs become interconnected.
Let us ponder this further! Can such interconnected chains of affairs yield greater benefits? For the most part, they can bring many gains, yet due to differences in individual understanding, one may not fully realize that all these interconnected chains of affairs are precisely what provide the food chain for sustenance. This is because the food chain cannot be produced solely by oneself.
It is necessary for others to provide the goods within the food chain, interlinking and combining them to fulfill the needs and desires of all, supplying the necessities of the food chain for every individual among the general public. However, the teachings imparted by mentors and the wisdom passed down through education are not solely for oneself, but rather for all living beings across the world.
Through the teachings and traditions passed down across all trades and professions in the human world, as well as the integration of the chain of affairs with the desires of the food chain, it is precisely in this way that we connect all food chains and chains of affairs to achieve sufficiency in the chain of currency. Given this, who among us is not confined or constrained by food and sustenance, affairs and professions, or currency and money?
The Efficacy of Education and Moral Guidance by Teachers
Every sentient being is like this: upon entering the human world, they consistently rely on the combination of the food chain and the chain of affairs. Once this combination is integrated into the currency chain, it forms the framework applied in the human world. In relation to all other living beings in creation, there is no need for the chain of affairs or the currency chain—only the food chain is sufficient.
Let us consider this carefully! For humanity, the food chain is supported by various industries that provide different chains of goods and services. There is no need to produce everything oneself; instead, people can purchase the food and items they need through the currency chain. Unlike other animals living in the wild, humans do not have to endure great hardship to obtain a sufficient food supply.
Therefore, other animals may not always have access to sufficient food, and it is often difficult for them to achieve warmth and fullness. In contrast, when considering the human beings of the present era, it is said that one must first possess sufficient blessings and fortune in order to have the currency and money to purchase all desired items. This is the functional benefit of the currency chain.
As the old saying goes: "A caged chicken may have food, but the cooking pot is near; a wild crane may lack grain, yet heaven and earth are wide." This can be said to people today: through the guidance of teachers, every chain of affairs is organized, providing the means of livelihood for every profession. With currency and money, all daily necessities for the family can be purchased, and everyone need not personally engage in the production of the food chain.
Masters and mentors in every profession pass down knowledge through education.
Direct currency can be used to purchase daily necessities, encompassing the food chain and all living resources. Each profession carries its own distinct heritage, with different mentors imparting accumulated experience passed down across various trades. These interconnected professions cater to the diverse essential needs of all beings.
Such currency and money are essential for the interactions among human beings. Everyone, by dedicating time, energy, labor, and more within their respective fields, can exchange for sufficient currency. This enables them to accumulate wealth, acquire land, houses, vehicles, goods, and all the necessities and desires for survival.
This is precisely what mentors impart—each industry's mentors teach, nurture, and pass down knowledge, connecting everyone as they learn and apply skills across various fields! Can one achieve mastery as a versatile talent? Yet, due to the unique temporal and causal conditions of each individual's learning journey, one can only grasp a fraction of knowledge, making it fundamentally impossible to attain complete, all-encompassing versatility.
Different professions are guided by various elders, passing down the wisdom to connect all trades that benefit sentient beings. Humanity should be grateful for every profession, as each provides the goods and services desired by others, enabling mutual fulfillment and elevating the quality of life beyond measure. Have you all come to understand this? Once understood, it can be skillfully applied!
A lifetime in the world is a continuous thread,  
Each profession and trade carries on the teachings.
Masters pass down knowledge across all trades,  
Bringing blessings to all sentient beings.
The teachings passed down by our predecessors guide the transformation of beings,  
Transmitted from generation to generation, heart to heart, blossoming in wisdom.
Cherish the kindness and virtue of teachers and elders, and let all sentient beings pass on the beautiful tales.
This verse! Let us encourage one another as fellow sentient beings. The teachings of mentors and predecessors from various professions have been passed down to the next generation as the essence of their respective fields. This is indeed essential for nurturing life. By carefully contemplating the causes and conditions within, how can we understand? We will then realize that all aspects of life in the human world cannot exist solely through isolated supply and demand.
The Three Holy Mothers of the Golden Dragon of Wuji
The boundless cause and condition lead to reverence in the heart,  
the Golden Dragon Sacred Land guides the virtue of humanity.
The Three Holy Mothers meet gods and mortals;  
First time on stage, the scene is fresh and novel.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Sacred Emperor of the Three Passes from our lineage has descended to compose the ninth chapter of "The Ethics of the Great Dao," analyzing the transmission of teachings from masters. This serves to elevate and transcend all sentient beings more profoundly. Every being need only strive diligently within their own vocation.
One can purchase daily necessities with currency and money, which in the human world can be described as truly fortunate. For other species of sentient beings, such fortune is absent; most beings must strive for food and shelter, working hard to secure and obtain provisions. Therefore, human communal life has also evolved to a greater extent, fostering more harmonious and complete integration among individuals.
The patriarch of our lineage has received instructions from the Buddhas and Immortals that, starting from this July, all blessed students and family members of the sect’s disciples are to return and take refuge in the True Buddha Heart Sect. Under the protection of the Buddhas and Immortals, this will help reduce many hardships, disasters, illnesses, and calamities. This is an important task of deliverance and fulfillment entrusted by the collective chairpersons of our lineage.
Key Insight: From a young age, every individual learns through the guidance and teachings of their parents. As children, they continue their education under the instruction of teachers in school while also observing and imitating the behavior of others. Upon entering society as adults, they come to realize how much there is to learn, as each profession encompasses its own distinct field and body of knowledge. This leads to learning from mentors across various industries, who pass down their experience, knowledge, and wisdom. These lessons are then carried forward to the next generation. Often, people fail to recognize that professionals in different fields are also mentors and predecessors in their own right. They tend to view only school educators as teachers and mentors, when in fact, every industry is filled with experienced and wise individuals who serve as teachers, mentors, and guides. Do you understand? The knowledge gained from these sources is no less than what is learned in school—in fact, it is often more extensive and beneficial.
2015, 0308, 2133 ◎＃※ OK;
The True Lord of Fate, Wuji
Chapter Thirteen: Maintaining a Legacy Is No Easy Task
第廿七回     勤儉興家
September 15, 2009, the twenty-seventh day of the seventh lunar month in the year of Jichou (Tuesday)
第九回　   師長教育
The Fruit of the Ultimate Void bestows reverence upon the heart,  
The True Lord of Fate descends to arrive.
Episode 14: Diligently Managing the Household
第廿八回   　女人爭鬥
September 18, 2009, the 30th day of the seventh lunar month in the year of Jichou (Friday)
第十回   　有情眾生
Sentient beings provide mutual support.
Sentient beings are social creatures that live in groups. It is only through mutual dependence that humans can survive, and through mutual support that different professions can thrive. In the vast universe, within all food chains and networks of things, the needs and supplies for human survival are provided according to the norms of human society, offering diverse food chains and webs of interconnected elements.
Indeed! The complete realization of cooperative production organized by the common currency chain—money—is precisely what enables the necessities of daily life for humanity in the world of human society. However, whether human beings can harbor gratitude and create virtuous blessings for sentient beings in other professions remains uncertain!
Moreover, very few people hold such a perspective, and many take it for granted—why should gratitude be necessary? It is believed that most people think this way! In the human world, all aspects of life require the contributions of diverse beings in various professions, who participate in the fabric of daily existence, thereby offering mutual support for human growth and development.
It is based on the fundamental principles essential to human life, which serve as the guiding framework for existence.
Within the community, there is mutual fulfillment and mutual support. I ask everyone: if all the necessities of life had to be personally produced by oneself to be obtained, would that feel convenient? I believe everyone uses money to purchase the items they need.
Superior Causes and Conditions for Sentient Beings
Thus, the emergence of suppliers and demanders across various industries allows for the completion of the chain of affairs. The way of human life operates in this manner: it provides all necessities for sentient beings engaged in different professions, meeting the needs of every household. This represents a form of mutual assistance, where everyone contributes currency and money, thereby achieving sufficiency.
There is no need to personally produce all food and supplies. Once all resources are sufficiently available, the key lies in how to establish the necessity for mutual support among people in human society. The supply and demand across various industries thus rely on building essential interdependencies among different sectors.
Let us reflect further on what each of us contributes: our time, energy, and labor, exchanged for a monetary reward that provides for the basic livelihood of our entire family. This is the return each person earns month after month through their efforts, a system established within the human world where every individual equally endures and invests considerable hardship.
Thus, there emerges: time, energy, and labor, exchanged for a monthly salary as compensation. This set of causal conditions forms a vast society of division and cooperation. Each individual, within their own profession, contributes to fulfilling the necessities of different trades. It is precisely this mutual fulfillment that sustains communal life in the human world.
The Cooperative Survival of Sentient Beings
Regardless of the industry, each one has its own necessity for existence. If it fails to meet this necessity, it will be eliminated and struggle to survive. Providing goods and services for other industries constitutes a large, cooperative community of division of labor, a characteristic that is increasingly prominent in advanced nations.
Division of labor and cooperation form a chain of survival affairs for all human beings, and you are one of its links. Do you believe it? It is precisely through a collective life of division of labor and cooperation that more civilized nations increasingly recognize this necessity, as different sentient beings play roles in various industries.
By providing other sentient beings with various necessities in life, as long as you possess currency (money), you can acquire all items supplied by others. This mutual support in the human world ensures that all life's necessities are provided, with each person contributing through different professions: time, energy, and labor.
To acquire ample currency and salary, if one can align with the aspirations and preferences of more people, the goods provided across various industries will be welcomed by many, thereby yielding greater monetary rewards. This essentially distinguishes whether one’s profession leads to sufficient currency, encompassing the distinct characteristics inherent in each industry.
All trades and professions provide the necessities of life.
The ability to earn more or less profit varies for each sentient being, as each individual's blessings and methods differ. Sometimes, even within the same industry, different people attract different customer bases and incomes. Where does the key issue lie? It lies precisely in whether each person possesses sufficient "blessings" from their past-life karma, and whether they follow those who are blessed, which tends to yield greater abundance.
If the person in charge of a business lacks good fortune, it is already considered fortunate to merely achieve basic sustenance; aspiring for greater material abundance is exceedingly difficult. Wherein lies this issue? I ask everyone: each person invests the same—time, energy, and labor—yet why do the material rewards they receive differ? How can this be?
Although within the same profession, the effort expended may be equal yet the compensation differs. Coupled with the varying blessings and adversities accumulated from each person's past lives, this leads to different outcomes for different individuals in their endeavors. Some amass abundant wealth, others enjoy steady but modest incomes, while still others possess only meager resources. Across different professions, distinctions in rewards naturally arise.
It is believed that every individual invests the same resources: time, effort, and labor, yet receives different monetary rewards in return. This monetary system gives rise to three distinct conditions: sufficiency, adequacy, and deficiency. These differences precisely illustrate the phenomenon of unequal pay for equal work, as well as the varying nature of different professions and industries.
Sentient Beings as Agents and Their Karma
Distinguish what one has contributed: the same time, the same spirit, the same effort, yet in return, different rewards and varying degrees of material wealth. Thus, each person's karmic blessings from past lives and efforts in this life yield different qualities of reward. In such circumstances, when individuals reflect on themselves, they often envy others for receiving abundant material rewards.
It is impossible for everyone to possess the same level of wealth and financial resources. Why is this so? It is not due to a lack of effort or ambition on one's part, but rather a matter of helplessness. Moreover, the relationships between people are formed through different karmic connections. Each individual’s karmic causes and effects from past lives differ, and thus the accumulation of blessings and merits in this life also varies. Naturally, the wealth and financial resources one obtains will differ accordingly.
Every seed of kindness sown by an individual in their past lives, when given a little more to others, will result in many people supporting and helping one another in this present life. So why is it that despite one's great efforts, one cannot obtain greater material benefits? What can be gained is only a meager amount, just as people nowadays say: enough to keep from starving, but never enough to be fully satisfied.
Various trades and professions create a kaleidoscopic world.
Such individuals only know how to envy others, making no effort to change or improve themselves. To desire abundant resources and wealth under such circumstances is as futile as climbing a tree to catch fish—it fundamentally yields no greater returns. Do you wish to have more and ample resources? Surely, everyone desires this! And why is it that they cannot be attained?
Sentient beings are distinguished by their various occupations. As for the industries they engage in, can they provide you with abundant wealth? Not necessarily. Moreover, if one is merely an ordinary employee, earning only a modest monthly salary, it becomes difficult to accumulate greater blessings and amass substantial wealth. This is the distinction among different professions.
Have you truly devoted yourselves wholeheartedly to your work, or do you merely wait for payday each month, idling through the rest of the days as best you can, getting by without giving your all? Without wholehearted dedication, it is very difficult to stand out and achieve success! However, this does not mean that those who work in the professional world will never have their day to shine.
Diligence in learning and practice produces the top scholar.
Consider this: whether the efforts one puts in can earn recognition from others, and whether those who devote themselves wholeheartedly to their work opportunities truly deserve such affirmation and praise. Some may think: receiving such meager pay, yet toiling like an ox or a horse—it's simply not worth it, nor is it necessary. How foolish that would be!
Those who are adept at calculation and often haggle over gains and losses, yet are willing to give without counting the cost, are far more likely to rise above the crowd. On the other hand, those who fear the common person’s lack of effort while themselves being preoccupied with endless calculations see their chances of standing out greatly diminished. Such is the way of the world—so often dominated by excessive calculation and shrewdness.
Everyone's contributions are tallied by others, and even by heaven and earth. Have you kept count? If you haven't, don’t think you’re being foolish—others may not give as much, so why should you give so much? Foolish one! For those who calculate too much, a life of standing out from the crowd is simply impossible.
Life is a journey of hardship, yet work in the professional world can also be endured.
One must give with all their heart, for to suffer a loss is to gain an advantage.
Some people spend their whole lives calculating, never willing to suffer a loss, always comparing.
Toil willingly given,  
Heaven bestows fortune high.
This verse is shared as mutual encouragement among all sentient beings, and as mutual encouragement in the workplace for all sentient beings. Everyone may feel that their efforts, though yielding no immediate return, will ultimately be richly rewarded in the long run. Heaven does not let down those with sincere hearts. Even if others may treat you unfairly, Heaven will never wrong you. In time, success will have a share for you. This is precisely the reason why many start from nothing and achieve success—success will be yours.
The Celestial Worthy of Limitless Wealth
The cause and condition of the Wuji are incomparably great;  
The Virtue and grace of the Deity of Wealth Advancement are profound.
The ethics of the Great Dao are set forth in writing,  
Awakening all beings to the opportunities of the world.
All Saints and Buddhas, virtuous beings, and fellow scholars of the Wuji Great Dao Institute, good evening. Today, the True Lord of Wuji Siming from our lineage has descended to compose the tenth chapter of "The Ethics of the Great Dao," which distinguishes that a person willing to endure a little loss can gain greater returns; although some sentient beings may still be prone to calculation.
If such individuals are observed over a longer period, it becomes evident that those who do not fuss over immediate gains or losses, and who maintain their principles across time and circumstances, ultimately enjoy far greater blessings and success. I believe that every leader is discerning; over time, such people are more likely to earn the recognition of others and secure more opportunities for advancement.
Can everyone understand the meaning of the immortals and Buddhas' writings today? Have you carefully contemplated the profound wonders within them? This applies equally to the workplace, spiritual cultivation, and religious faith. When you think you are at a disadvantage in the moment, others may also see you as too naive and even laugh at you as a "foolish simpleton." Yet, those who endure such perceived disadvantages with perseverance over time...
Those who are not fixated on trivial gains will inevitably see an ever-widening gap in personal growth and achievements compared to those who are. In just a few short years, the generous-minded will have ascended to high positions or started their own businesses. Meanwhile, those who once nitpicked over every detail remain stagnant in place. Can they grasp the secret to success? Let us all reflect on this.
You are either too naive or too shrewd in your calculations, always measuring how much you have given, as if each person's effort yields a corresponding return. Everyone knows in their hearts: the more you give, the greater your chance of success. As the old saying goes, "It is the one who stands longest under the stage who gets to see the play." Understand the meaning of these words! Work hard and avoid petty calculations!
Key Insight: Human beings often engage in comparison and calculation. On the surface, such individuals may appear to obtain what they desire, but in reality, they have already diminished many favorable opportunities for success. Why is this so? From a common perspective, one might question such people: by calculating and comparing these things, gains and losses are inherently intertwined—what is gained and what is lost reflect the true nature of human existence. But isn’t it foolish not to calculate? If one refrains from calculation, it should not be mistaken for being taken advantage of; whether one is truly disadvantaged is a matter of perspective. Everyone believes themselves to be clever, and those who are overly shrewd in their dealings strive never to suffer losses. Yet, such individuals spend their lives constantly comparing and calculating—how much do they truly gain in the end? Upon careful reflection, it becomes clear that sometimes, being a little less sharp, avoiding comparison and calculation, can instead bring greater blessings and good fortune.
2015, 0308, 2134 ◎＃※ OK;
Wuji Wenchang Dijun
Chapter Fifteen Diligence and Frugality
第廿九回　   男人苦受
September 25, 2009, the seventh day of the eighth month in the year of Jichou (Friday)
第十回   　有情眾生
The boundless cause and condition descend upon the Chongxin,  
The grace of Wenchang benefits all sentient beings.
The Eleventh Chapter of the Imperial Lord's Works: Creating Blessings from Scratch
Episode 16 Cherish Supplies
第三十回　   夫妻離異
September 29, 2009, the eleventh day of the eighth lunar month in the year of Jichou (Tuesday)
第十一回   　白手起家
The Fundamentals of Starting from Scratch
In life, one must strive to establish mutual achievements through all pursuits of existence. Within this process, the function of human existence in the world necessarily arises from "creating something out of nothing," enabling development to be built from the ground up. This is the fundamental endeavor of all humanity and a basic function of success.
In the realm of human existence, the way of life is always established through "creating something out of nothing," relying on creativity and invention to initiate endeavors from scratch. This holds true in every time and space, regardless of any nation, religion, organization, institution, enterprise, or family. It is thus that sentient beings act to bring forth something from nothing.
All creations are built from scratch, providing families and future generations with the means to thrive. Why does the human world have the concept of starting from nothing? Because all human beings begin every action from zero—this is true in every time and space, without distinction for any race. Everything arises from nothing, and this applies to every single person.
From nothingness comes existence; within existence lies substance, which then expands outward, without distinction.
This principle applies to any nation, religion, organization, enterprise, institution, or even every family. One may ponder deeply: why is this so? And how does such a process—from starting from scratch to achieving widespread development—unfold?
Created from scratch
All things originate from "generating existence from non-existence," and it is within "existence" that expansion and development can occur. Similarly, every family follows this principle: the descendants born to parents, if they grow up together with their parents, is considered natural and right. However, before marriage, individuals are originally just solitary men and women.
At this point, through the union of marriage, a family is established. After two people marry, they naturally produce offspring. Correspondingly, a multitude of survival issues arise. If the income earned is insufficient, it becomes difficult to maintain a smooth and stable life, giving rise to a kind of life pressure.
Once this pressure arises, one will strive to overcome difficulties by all means, work even harder to build a career, and promote their products to others. Will they necessarily feel the affection and approval of others? Not necessarily! At this point, it becomes essential to pursue continuous improvement, ensuring that every revision and adjustment aligns with the preferences of customers.
Those who have already accumulated considerable connections and a dedicated following will possess a strong driving force for development. In this world, most self-made individuals with such a destiny experience significant hardships at the outset. It is only through a period of trials and refinement that they achieve continuous improvement, and it is by enduring these necessary tests that they ultimately attain mastery.
Conditions for Starting from Scratch
The way of existence in the human world involves promoting one’s own products. All processes of human life and orientations toward survival follow this pattern: "from nothingness comes existence, within existence lies substance, and through substance development unfolds." How can one comprehend such a reality? It precisely hinges on whether one’s own offerings can be brought to the forefront.
To make sentient beings fond of and willing to purchase one's own products is to achieve the necessity of human survival through effort in all creative processes in the world. Moreover, since these are items essential for human existence, they must be perfected from a human perspective; otherwise, how can the rewards of the currency chain be accumulated?
This is a test for oneself, where the fundamental function of preference can be fully realized. Being liked by everyone is a form of self-affirmation. Upon closer reflection, this is precisely how human society operates. Because we have preferences, we develop the impulse to purchase, willingly using currency to acquire the items we desire.
Now, take a moment to reflect carefully: in today's world, how many items are there that people truly like and are willing to spend money on? It is precisely when there is something they like and are willing to purchase willingly that it can accumulate through the currency chain. Do you understand the key principles behind this? Ponder this well!
The Role of Building from Scratch
What do human beings enjoy? What do sentient beings need? What can be fulfilled through currency to obtain desired items? The fundamental functions of human existence are thus; and because of this, with the combination of transactional chains, can the goods sold across various industries hold great appeal for sentient beings?
Only then will people be willing to spend money to purchase it! If too many people favor such an item, it possesses significant sales potential in terms of expansion. This effort allows one to understand that self-made individuals are born from nothing and grow from zero. In this way, accumulating a vast sales network will lead to greater abundance in currency circulation.
Rather than achieving only minimal returns, it is possible to achieve significant expansion and development. This principle applies to every nation, religion, organization, enterprise, institution, and even each individual family in the world. Otherwise, how could something emerge from nothing? Moreover, it is about "preserving substance from existence and expanding from substance."
It is through an individual that boundless possibilities can be created. Observe closely: are not all the better enterprises and organizations in the human world like this? They all started from scratch, beginning from "zero," and only then could they create vast business opportunities with "infinite possibilities" in the future.
Setbacks Encountered in Starting from Scratch
It must also be understood that there are significant differences in how much effort each person has exerted and how much dedication they have invested. The distinction lies in how much care and management one devotes to their endeavors. If humanity remains forever without progress, one must observe how much wisdom is applied, for the extent of one's actions will determine the extent of one's rewards.
This is the way of the world, as it is now, and as it will be in the future. It is the foundation of "creating something out of nothing" and building from the ground up. Once a person starts from scratch, they will inevitably encounter numerous setbacks, difficulties, and adversities throughout the journey. They may even be held back by others, only to see everything they have built swept away.
Moreover, one might even be harmed by others: they devour the flesh without sparing the bones. When encountering such a situation, what kind of emotions should one feel? Should one take a knife and kill the other? If so, you would not be a wise person. From birth to old age and death, every stage of human life is a challenge, and it all depends on the karmic causes and effects from one's past lives.
The Difficulty of Starting from Scratch Resolved
If there were no difficulties, setbacks, adversities, or various kinds of dissatisfaction, how could there be greater driving force? This is the essence of life: in every difficult moment that arises, one must be able to draw upon the potential for survival to overcome each of these challenges one by one. Without pressure, there is no motivation, and without motivation, how can there be creativity?
This is a phenomenon that grows interconnected within the human world: throughout life, people must find ways to relieve pressure. Some grit their teeth and press forward with courage; others often grumble incessantly, even harboring discontent and blaming fate or others; while a small number, lost and confused, sink into decline, drifting aimlessly through each day and frequently seeking escape.
By distinguishing the different thoughts, behaviors, and actions of human beings, one can see how they affect future outcomes. What kind of person you are, you yourself can understand clearly. This is precisely the time when Heaven grants greater immunity enhancement. At this moment, it is necessary to transform your mindset and behavior in order to break through difficulties and achieve greater growth and elevation.
Pressure is the source of motivation.
Otherwise, one would be eliminated in such times, and even the enterprise painstakingly built over a lifetime would be forced out of the game. How could there be a greater chance to stage a comeback? It is exceedingly difficult! How can one enhance immunity? Coupled with the elevation of renewed creativity, this moment is precisely when one already possesses sound knowledge.
Being able to handle difficult problems with ease is also an opportunity to test one's best. Most people would not think this way; instead, they would believe their abilities are only so limited. If Heaven bestows additional blessings, they may not be able to perceive them. Is it necessary to develop greater strength for growth? And at this very moment in time and space, what thoughts and perspectives might one have?
To achieve success, one must be willing to change. It is essential to correct past shortcomings, deficiencies, and mistakes, enabling oneself to make greater breakthroughs—this is the true path. In the human world, no one’s life is entirely smooth, nor is anyone entirely free from turmoil or disputes. Human society is precisely defined by the distinctions between yin and yang, right and wrong, good and evil, righteousness and wickedness, truth and falsehood.
Starting from scratch requires overcoming difficulties.
Can one comprehend the principles governing the mutual interactions between heaven and earth? If one can understand this, then how does one grasp the underlying reasoning? By mastering its application, one can achieve greater elevation and transcendence for the future; otherwise, living a life of mere smoothness—how could that create boundlessness? Most people merely drift through life in mediocrity and idleness.
If you are such a person, there is nothing remarkable about coming into this human world. You would spend your entire life in smooth, uneventful circumstances, lacking any creativity or driving force. If you wished for greater explosive potential, you would find no power to succeed. Understand that the more difficult life is, the more it can ignite creativity.
How to devise a way to resolve difficulties and pass through them smoothly—at this moment, a sense of inner peace arises. If encountering the next setback, one applies the same method to overcome all challenges; this also brings great improvement and transcendence for the future. This is life, and it is the reality of human existence, unchanged from ancient times to the present.
Building from scratch as the foundation, a lifetime of human existence.
Understand that difficulties are ever-present;  
Learn how to dissolve them by grasping their roots.
Building from scratch relies on creation—truly wondrous is making something out of nothing.
Throughout one's life, it remains so; to promote and develop it further is even better.
This verse is shared with all sentient beings as mutual encouragement, and likewise with all students and leaders within the Chongxin lineage system as mutual encouragement. How, then, can one genuinely transcend and grow upward? Within this, one must observe all of one's own efforts, creating the momentum of a destiny built from nothing, and thus achieve virtuous success! Reflect deeply to gain understanding and insight.
The Celestial Worthy of Infinite Blessings
The karma of the Wuji is profound and deep,  
Bestowing blessings upon all beings, who gladly receive.
The Heavenly Sovereign presides over today's celestial rotation,  
The Great Dao's principles are recorded in the celestial texts.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening. Today, Wenchang Emperor of Wuji from our ancestral lineage has descended to compose the eleventh chapter of "The Ethics of the Great Tao," elucidating for all the principle of creating something from nothing and building from scratch. Similarly, the Chongxin ancestral lineage has also established the "True Buddha Heart School, Wuji Great Tao Academy" to propagate and promote these teachings.
Starting from scratch, what challenges might one encounter? Can interpersonal relationships be applied to overcome all difficulties and obstacles? This requires the application of wisdom; otherwise, everything remains stagnant, and what can be done? Understanding the intent of the immortal and Buddha teachers is precisely like lamenting that iron cannot become steel—without such an approach, how can one cultivate and transform?
For those who believe they have already achieved great merit in the past, this was not the original intention of Heaven. Instead, it has granted the Chongxin lineage an even greater opportunity for elevation and transcendence. Can everyone apply this? It depends on whether all students of the school devote themselves diligently and employ the correct methods. Only then can they genuinely and benevolently ascend, grow, and transcend, and thereby receive true benefits.
Key Insight: A lifetime begins from zero, evolving from "creation out of nothing, substance within existence, and development from substance"—conditions that human effort can fulfill. All first-generation entrepreneurs start from scratch, drawing immense strength from within themselves. When this strength is directed correctly, success is already halfway achieved. However, effort alone does not guarantee success; it must be accompanied by the following conditions: as the ancients said, the right timing, favorable circumstances, and harmonious human relations. Yet even these three may not suffice in the modern era; additional conditions are required for success:
One: Seize the opportune moment.  
Two: Maintain the correct direction.  
Three: Set clear objectives.
Four: Diligence and Sincerity  
Five: Steadfast Determination  
Six: Wisdom and Discernment
Seven: Trustworthy in Credit  
Eight: Abundant in Blessings  
Nine: Excellent in Product Quality
Ten: Customers are pleased.  
Eleven: Attitude is cordial.  
Twelve: Service is thoughtful.
Thirteen: Maintain good interpersonal relationships.  
Fourteen: Cultivate extensive good connections.  
Fifteen: Benefit all living beings.
If all these fifteen conditions are met, it is only natural that a favorable reputation will be established. It would be strange indeed if word of mouth did not spread successfully. Do you also possess these conditions for success?
2015, March 8, 21:35 ◎＃※ OK;
The Great and Venerable King of Boundless Grace
Episode 17: The Way of Mother-in-law and Daughter-in-law
第卅一回　   雙親無依
October 2, 2009, the fourteenth day of the eighth lunar month in the year of Jichou (Friday)
第十一回   　白手起家
The boundless virtue and grace reverently draw hearts near,  
Vastly nurturing all beings is as it should be.
The twelve chapters of the revered king's work must be understood as documenting the hardships of founding an enterprise.
Chapter 18: The Mother-in-Law and Daughter-in-Law Problem
第卅二回　   圓滿結局
October 6, 2009, the 18th day of the eighth lunar month in the year of Jichou (Tuesday)
第十二回   　創業維艱
Starting from scratch, entrepreneurship is fraught with hardship.
The foundation for starting from scratch lies in understanding all survival orientations within the human world. Only by incorporating human-driven actions and behaviors into the creation of an enterprise can one truly integrate with the business entity. In this context, it can be said that the pattern of building from the ground up involves navigating one's own conduct in society while engaging with the world through diverse industries and professions.
In the mutual interdependence among all living beings' orientations towards survival, this type of business operation involves the distinct endeavors of each individual. Only through one's own efforts, starting from scratch, does the necessity of entrepreneurship arise. Generally speaking, the process of starting a business is often quite challenging, requiring arduous and diligent management.
For entrepreneurs, it is necessary to invest far more time, space, and effort than ordinary people, and to expend considerable resources: time, space, mental energy, and endurance. Moreover, success is not guaranteed. The law of success requires the alignment of all essential elements: timing, favorable conditions, geographical advantage, human harmony, methods, goals, and more.
If even one of these is missing, the hope of achieving success and standing out among others one day may be slim.
To fear is akin to climbing a tree to seek fish; for those who wish to succeed, it is essential to possess: first, favorable timing; second, advantageous terrain; third, harmonious human relations; fourth, clear objectives; fifth, the right direction; and sixth, diligent effort. All these six fundamental elements must also complement and reinforce one another.
Starting an enterprise is difficult, but preserving its success is even more challenging.
Only then can there be a day of success. One must also ensure that the industry one operates aligns with the desires and needs of all beings. If it is neither desired nor needed by all beings, there will be significant obstacles in the industry one engages in. This distinction among industries in the human world, when integrated into the demands of the currency chain, leads to mutual growth and, consequently, the ability to earn money.
In each of these professions, it is essential to understand the nature of the business one is engaged in: whether it requires inventory and if there is pressure from deadlines, as well as the potential profit margins across different industries. Profit should be sought based on the necessity of each industry. Even in a monopoly, one must consider whether there is a demand among sentient beings. Profit arises from meeting the essential needs of sentient beings.
In the profession one undertakes, having ample profit margins, coupled with a warm and considerate service, and even the ability to prioritize the well-being of all beings, makes such an occupation particularly advantageous. If the profession is welcomed by all beings and is also essential to them, then for you, it means a life with stable, long-term income. This is what distinguishes one profession from another.
What is it that all human beings seek? Each individual who enters society inevitably comes into contact with others and must share all essential resources for survival with them. Such is human life: regardless of who one is, as long as they are part of humanity, they require the chains of food, currency, and affairs—these three elements combined.
Conditions for Entrepreneurship and the Hardships of Dedication
May I ask everyone: what do human beings live for in their lifetime? I believe most would consider eating as the foremost priority, followed by the need for sufficient means of exchange, is that not so! All beings must first have enough to eat, so as not to "turn to theft out of hunger and cold" and harm others, thereby creating a space for virtuous living.
How, then, can currency be made sufficient? It is essential to have a combination of transaction chains that provide others with the means to purchase the necessities of various industries. Every individual is bound by this limitation without exception. Moreover, in the process of starting a business in any industry, every entrepreneur and operator faces considerable hardship, never merely counting their work as limited to eight hours a day.
Moreover, it often requires a long period of immersion in one's chosen profession, dedicating oneself to it day after day, before the conditions for success can be fully realized. This is the way of human existence: every profession, at its inception, demands immense effort and hardship. For inventors and creators, this hardship is magnified a thousandfold.
Moreover, not every research endeavor leads to a successful invention. The investment of time, space, mental energy, and labor often far exceeds that of others, and even then, there is no guarantee that the resulting creation will truly be marketable—worthy of appreciation and recognition by sentient beings, who would be willing to pay for it.
The Hardships of Entrepreneurship and Factors for Success
Regarding the creation of new inventions and the arduous journey of entrepreneurial management, the hardships involved are far beyond what the average person can comprehend. It is all too common for individuals to endure countless efforts only to end up with fruitless labor. From the perspective of inventors or entrepreneurs in the human world, hard work does not guarantee success.
If one does not strive, success will certainly not be achieved. This is precisely the definition of the matter. Moreover, effort itself marks the boundary between success and failure. Through repeated revisions and improvements during the process of striving, greater potential for development can be unlocked, which also earns the recognition of others. The "unique market" one operates thus becomes more advantageous.
For researchers and inventors, they often find themselves in a rather isolated space, spending most of their time immersed in the process of research and invention. This isolated environment tends to shape them into individuals with a solitary disposition, making it fundamentally difficult for them to integrate with the broader world. Both entrepreneurs and researchers or inventors possess distinct personalities.
This is precisely why it is relatively difficult to achieve a harmonious interaction with the external world. Why is it important to understand the inherent nature of entrepreneurs? If they cannot cultivate and transform themselves, their entrepreneurial endeavors will often struggle to find acceptance within society. Why does the current era require marketing professionals across different industries? By specializing in distinct fields, various talents are distinguished and allocated accordingly.
Creating the Necessity for Success
This type of sales talent is distinct from research and development talent. How, then, can one discern the subtle strategies involved? Often, the dividing line between success and failure lies in whether the methods employed are appropriate. Even when all the fundamental factors of an industry are in place, these conditions merely represent potential; they alone cannot ensure successful promotion and marketing.
For the original researcher and inventor, this is just the beginning. To establish oneself in the present era, it is essential to understand the habits of all beings: What are their needs and desires? What is their purchasing power? It can be said that every profession produces its masters, and each industry encompasses specialized knowledge in different fields.
If the needs and desires of humanity can be clearly understood and accurately addressed, they can be effectively applied. However, numerous formidable challenges and obstacles remain, particularly concerning the crucial connections among entrepreneurs, researchers, inventors, and sellers, which determine whether mutual benefits can be achieved.
Starting a business is both a formidable endeavor and a hardship.
Everyone hopes that their efforts will yield tangible rewards, but there is no guarantee that everyone will inevitably succeed. This condition for success requires a substantial scope for effort, merely to establish the basic prerequisites for achievement; otherwise, every entrepreneur in the world would be certain to succeed, and such success would come far too easily.
Why is it that many people still fail, unable to achieve greater progress, or even suffer total defeat, losing all their capital and feeling deeply discouraged? This hinges on whether one possesses the necessary conditions for success while making efforts. It also requires immense determination and perseverance, the courage to overcome all kinds of difficulties, and, moreover, an indomitable spirit that cannot be beaten back.
This spirit is precisely the essential quality that successful individuals must possess. The question is, can it be applied to all that has been devoted to the Chongxin lineage? With a shift in perspective, one can grasp the meaning behind the celestial and Buddhist writings of today. It also allows for the refinement of past actions, offering everyone an opportunity for genuine reflection, thereby fostering favorable conditions and virtuous causes for upward growth.
Starting a business is a path of hardship,  
Each step along the way is fraught with struggle.
Research, development, and creation—each field stands on a different shore.
To maintain a legacy is no easy task, one must understand;  
To uphold it steadfastly over time is only right.
Quality products with promotion, excellent service brings wealth in.
This verse is shared with all sentient beings as mutual encouragement. It applies to all professions and helps us understand the hardships of starting an enterprise and the even greater difficulty of maintaining it. For those destined to build from nothing, it reveals how existence emerges from emptiness, and how abundance grows from existence—this is the true process of survival. May all contemplate it with care.
The Celestial Venerable of the Boundless Dao Perfected
The Limitless Dao, complete and descended,  
Ascends the platform to gather with all sages.
Greetings to all members of the Sacred Buddha Academy. May auspiciousness spread far and wide as is only fitting.
Good evening to all saints, Buddhas, virtuous beings, the Great Dao Academy of the Infinite, and the academy’s cultivating scholars. Today, we gather together to study the twelfth chapter of "The Ethics of the Great Dao," which was just transmitted by the Venerable King of Vast Grace from our lineage. The original intent of "founding an enterprise is arduous" has been recorded in the celestial scriptures, with the hope that it may be similarly integrated into all Dao-related affairs.
To comprehend how the Supreme Being "creates something out of nothing" and fulfills all things—this understanding will yield remarkable merits for the future. Those with a destiny of building from scratch, despite enduring many arduous trials in the entrepreneurial journey, will experience substantial growth and elevation. By grasping the expectations of the divine teachers for such self-made endeavors, one advances through the very process of creating from nothing.
Genuine change can bring about many improvements, and indeed, all achievements must be substantively realized to achieve greater promotion! It will also have significant educational efficacy. Everyone can maintain great confidence in themselves, and observe how the aspirations of all students manifest! It is essential to put these into practice to yield virtuous and beneficial results, serving as a reliable foundation!
Key Insight: Every trade has its master, and the pioneers and operators in each industry start from scratch, building something out of nothing. Throughout their endeavors, they must rely entirely on themselves, making the entrepreneurial journey exceptionally arduous. After the first generation lays the foundation from zero, the second generation often joins in. Having witnessed the hardships, these two generations may feel that such intense effort is no longer necessary. In their desire to provide a more stable and comfortable life for their descendants, they often indulge them. Consequently, these later generations seldom appreciate the toil endured by their parents and grandparents. Without the diligence and hardship of the past, they gradually deplete the family's resources, leading to the decline of the household. Indeed, as the old saying goes, "Wealth does not last beyond three generations." This serves as a point for reflection and reference, encouraging us to contemplate where the shortcomings lie and how to address them.
2015, 0308, 2136◎＃※ OK;
Marshal Wu Yuan of the Limitless Peak
Chapter Nineteen: Mother-in-Law and Daughter-in-Law at Odds
第卅三回　   吃虧是福
October 9, 2009, the twenty-first day of the eighth month in the year of Jichou (Friday)
第十二回   　創業維艱
The Limitless descends upon the great world,  
and the martial virtue of Mount Yue nourishes the Great Dao.
Marshal's Works, Chapter Thirteen: Maintaining a legacy is no easy task; one must adapt accordingly.
Chapter Twenty: The Mother-in-Law's Perspective
第卅四回　   饒人是德
October 13, 2009, the twenty-fifth day of the eighth month in the year of Jichou (Tuesday)
第十三回   　守成不易
Starting an enterprise is arduous, and maintaining its success is no less difficult.
Starting a business is arduous, and it can be seen that maintaining its success is no easy task either. The key lies in human factors. The first generation of entrepreneurs faces immense difficulties, and their efforts are particularly strenuous. However, if the business is passed down from the first generation to the second, and the second or third generation did not experience the hardships of the initial entrepreneurial journey...
It is therefore quite difficult to comprehend the hardships faced during the initial establishment of an enterprise. Without this understanding, it becomes challenging to appreciate the struggles of the founding generation while maintaining what they built. Consequently, it is hard to grasp how, in the second generation and beyond, one should honor and uphold the legacy of the founders' toil. Often, those who inherit the enterprise in the second or third generation find it difficult to match the diligence and effort of the first generation.
Why is this the case? Because maintaining achievements involves preserving the continuity of entrepreneurial endeavors, while also determining whether further research, development, and improvements can be pursued. In other words, inheritance and preservation mutually support each other, yet this does not necessarily guarantee long-term sustainability. Often, after a period of time, a kind of inertia that makes preservation difficult tends to emerge.
Thus, regarding the difficulty of maintaining a legacy, how was the first generation's struggle in founding an enterprise? In the...
In the second and third generations, if they can maintain the same steadfast determination as the founding generation, they will also achieve enduring longevity in preserving what has been built. Understanding how to extend this legacy requires recognizing the necessity of continuous and considerable effort in sustaining what has been established.
Maintaining one's achievements is no easy task.
Moreover, maintaining success inherently involves no discrimination among any: nations, religions, organizations, units, enterprises, or families—all are the same. Different industries each require the promotion and development of their respective undertakings; at the same time, while upholding what has been achieved, it is essential to proceed with caution at every step, avoiding any missteps that could lead to the hardships endured during the arduous process of building a venture.
At once, it is dismissed by those who maintain the legacy, for the hardships of pioneering are difficult for the second and third generations to comprehend. They also struggle to appreciate the bitterness and toil involved in preserving what has been built. Thus, different mindsets and standards emerge, leading to the belief that pioneering is one thing, and maintaining the legacy is another—both equally challenging.
Thus, it is essential to understand that while undertaking an enterprise, one must also pass it on to successors, enabling them to carry it forward and expand its influence. This is a necessary lesson for those who inherit the legacy. One must also constantly seek innovation and transformation, understand how to address and improve operational challenges, and be aware of the demands and aspirations of contemporary society.
Generally, it is necessary to change past shortcomings, deficiencies, and errors. In terms of human factors, there is a demand for mutual reliance on new products; at the same time, it is also important to cherish and care for old products. Whether such novel products can make sentient beings develop mutual affection or appreciation, and be willing to spend money to purchase and sell these items.
Later generations can scarcely comprehend the hardships of maintaining what has been achieved.
Human beings possess an innate nature of seeking novelty and change, which manifests as a preference for new and stimulating products. This inclination defines the boundary between liking and disliking a product, and similarly influences the seller's income as well as the richness of profit returns. This demonstrates the influential power of monetary profit, which is determined by the volume of sales.
Every product must meet the needs of all living beings. If a product can consistently and enduringly fulfill these needs over the long term, then the business and the items it creates and sells will possess lasting necessity, ensuring stable income. Humans, however, are creatures of change. Whenever a novel or stimulating product emerges, they will employ various means to promote and disseminate it.
In today's era, products are promoted through media to reach sentient beings, sparking their desire to purchase and thereby expanding the product's reach. Otherwise, relying solely on word-of-mouth would likely take a considerable amount of time to achieve the same goal, especially when leveraging contemporary media dissemination.
This prerequisite must be packaged with sophistication and promoted through the expertise and wisdom of professionals, so that sentient beings may develop a yearning and willingly spend money to purchase it. Moreover, such innovative products, when established through entrepreneurship and sustained through careful management, hold immense appeal for the sentient beings of our current era.
Starting an enterprise is arduous, and preserving its achievements is no easy task.
Furthermore, by honestly assessing the effectiveness of advertising, significant benefits can be gained. To propel a product onto the global stage, it is essential to have solid intrinsic qualities, long-term practical usability, and a degree of elegant packaging—all without setting the price too high. Only then can better sales be achieved, as most people in the world tend to favor such products.
Thus, by interconnecting the channels of entrepreneurs, managers, and sellers into a single line, a method for expanding the sales of essential goods is achieved—yet I wonder if you all know how to utilize it? In this world, novel products are constantly being introduced and renewed, and many people are drawn to such novelties. This reflects a fundamental aspect of human nature.
It is essential to try a product first to know whether such a novel item is suitable. After repeated trials by consumers, it must also be improved, transformed, and renewed. Indeed, all products in the world today follow this pattern—through successive rounds of revision and refinement, they evolve into more excellent and refined creations.
Time and again, products must meet the demands of the moment, or they will face ruthless elimination. This reflects the harsh reality of natural selection for all things, a rather merciless competition where the fittest survive and the weak perish. Every product undergoes this process of natural selection and elimination. One wonders whether sentient beings can truly comprehend the underlying issues at play.
Initiating and preserving an enterprise are both arduous tasks.
In assessing whether the industry one operates in, or the products one creates and develops, can align with the demands of the era and the purchasing impulses driven by desire, only then can they endure. In the midst of numerous competitors, every industry faces different rivals and undergoes a process where many are inevitably weeded out.
Whether an industry can endure for the long term or merely flourish briefly depends on the actions of its innovators, entrepreneurs, and successors. It is determined by human survival-oriented behaviors applied to their respective trades, and also by the necessity of integrating all essential goods of life to meet humanity's needs for existence.
Everyone is like this, and there is no one who does not need to use the items of the transactional chain. Such items in the transactional chain are precisely what every sentient being requires. By understanding whether this desire and need are suitable for oneself, whether there is a demand, and whether there is urgency, one can comprehend how entrepreneurship and business operate.
New Products and Creative Inventions
What about those who inherit and maintain the established order in later generations? It becomes clear that every profession in the human world is different, and the present era is even more distinct from the past. The myriad occupations of sentient beings have long become diverse and peculiar, with each profession harboring its own distinct desires and inclinations. It is essential to understand that in the current landscape of various professions: excellence can emerge from every field.
As long as one can persevere with determination and strive diligently, success is within reach. It requires direction, goals, and effort, combined with blessings, and further aligned with the three essential factors: favorable timing, advantageous terrain, and harmonious human relations. Only with all these can success be achieved. Otherwise, mere effort does not guarantee success, though all who succeed have indeed worked hard. Among these, the greatest factor lies in "blessings being the foremost."
Beyond this, all that is required is: effort, direction, and goals, grounded in the genuine needs of sentient beings in the present moment. Otherwise, the desire for substantial financial inflow is merely child's play. Whether an enterprise can be sustained and managed over the long term, or is merely as fleeting as a night-blooming cereus, depends entirely on the measure of each individual's accumulated merit and fortune.
Starting an enterprise is hard, relying on oneself; maintaining success is also no easy task.
Direction, goal, and diligence — the conditions for diligence are blessings.
Success is even more necessary, as all humans share the same desire to acquire.
To endure long, one must be meticulous; currency, like water, will inevitably flow to its destined course.
This verse serves as mutual encouragement among all sentient beings. In facing various professions, it is essential to understand that maintaining achievements is not easy, and to recognize the measure of blessings that come with stewardship. The human world is woven together by chains of affairs, forming a currency chain that must be fully realized. Only by achieving lasting success in the present moment can one truly reap the harvest.
Immortal Maiden of Boundless Virtue
The Limitless gives rise to all sentient beings;  
Perfect Virtue shelters and nurtures the true spirit of all living things.
The Immortal Maiden ascends the stage today,  
The great path's principles are now composed.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening. Today, as scheduled for the thirteenth chapter of the celestial book "The Ethics of the Great Dao," it is precisely Marshal Yue Wumu of the Wuji lineage who has descended to compose this work. He will analyze the second part of "The Difficulty of Founding an Enterprise"—the challenge of maintaining success—addressing the enduring perseverance required for all endeavors in the human world.
It is essential to target those in leadership positions, as only those with great blessings can seize the opportunity for extensive propagation. This kind of promotion is carried out within the human world, allowing it to spread truthfully and effectively. One must deeply understand the painstaking efforts of the immortal Buddhas and teachers today. For all enterprises in the human realm, it is precisely through mutual karmic connections that they can achieve enduring success.
Key Insights: The first generation faces the hardships of entrepreneurship, the second generation struggles to maintain what was built, and the third generation, blessed with the fruits of their predecessors' labor, often enjoys a life of comfort. These three generations are interconnected in a chain of cause and effect. Precisely because of the toil endured by the first and second generations, the third generation is often excessively doted upon. As a result, they may no longer strive with the same diligence as their forebears. The accumulated indulgence toward the third generation frequently goes too far.
If the legacy cannot be passed down and continued, it may face a break in succession. The third generation, accustomed to a life of comfort and privilege, often fails to appreciate the hardships endured by their grandparents and parents during the entrepreneurial process. Consequently, they may lack the diligence and dedication required to achieve greater accomplishments. Conversely, if the legacy inherited from the first and second generations is further developed and expanded by the third generation, greater success can be achieved. The conditions for maintaining and building upon such a legacy are challenging for the third generation, and whether they can innovate and progress is crucial. While it is often said that "wealth does not last beyond three generations," there are many who manage to extend and glorify their family's legacy, bringing honor to their ancestors. As the old saying goes: to have worthy descendants, one must first accumulate virtue, ensuring that the ancestral legacy endures and flourishes through the ages.
2015, 0308, 2136◎＃※   OK;
Lord of the City God of the Limitless Realm
Episode 21: The Role of a Daughter-in-Law
第卅五回　   溫良謙恭
October 16, 2009, the twenty-eighth day of the eighth month in the year of Jichou (Friday)
第十三回   　守成不易
The supremely auspicious and profound cause and condition,  
The City God descends, adding virtue and benevolence.
The fourteen chapters of the Emperor's works teach that diligent stewardship of the household brings blessings, wealth, and fertile lands.
Episode 22    Mother-in-law and Daughter-in-law Reconcile
第卅六回   　勤儉忍讓
October 20, 2009, the third day of the ninth month in the year of Jichou (Tuesday)
第十四回　   辛勤持家
Diligence is the foundation of building success from nothing.
Starting from scratch is never easy, and maintaining what has been built is even more challenging. It requires diligent stewardship of the household and a commitment to nurturing the family of humanity. This principle holds true across all professions, without distinction. Every industry must undergo the journey of building from the ground up, and preserving those achievements presents a formidable challenge. Such an endeavor demands unwavering diligence in sustaining the household.
Only through diligence can one sustain a profession over the long term. Without the effort to uphold and manage diligently, it becomes impossible to foster growth in any career or industry, inevitably leading to mere maintenance of the status quo. It is essential to understand that after diligent stewardship, one must also "refine, adapt, and innovate," as this complements the challenge of preserving achievements and enables mutual fulfillment.
It is indeed correct that diligence in household management should be further improved, and this principle serves as a fundamental guideline across all professions. However, diligence alone may not always ensure the sustenance of a household, yet at the very least, it prevents any deficiency or shortage. This is a relatively conservative approach: why must one be diligent and hardworking to maintain a household? It is also essential to practice frugality.
Every profession begins from humble origins, starting with the smallest capital.
To maximize one's potential; this approach of "achieving great results with minimal effort" is a fundamental principle that remains unchanged among the descendants of Yan and Huang in China. It is essential to understand that "achieving great results with minimal effort" can lead to even greater gains, as this is often the way of the human world.
Diligent management of the household must be accompanied by purposeful action.
This fundamental approach of achieving great success through modest beginnings is rooted in diligent efforts across all professions. For each individual, the dedication to their respective field must adhere to the basic principle of industriously sustaining the household, ensuring that neither the profession nor the family falls into decline. Only through substantial commitment in various trades can financial returns be attained.
This diligent effort may not necessarily yield immediate returns or benefits, yet it can secure a life of comfort and sufficiency. In other words, success requires hard work, but hard work does not guarantee success. Why is this so? It is because, after putting in the effort, it is essential to have direction, goals, and products that are genuinely favored by people.
If the products of an industry fail to earn people's affection, it becomes difficult to expand and attract widespread currency. Instead, there is a risk of losing all capital, or even facing utter ruin. Therefore, as a fundamental practice of diligent and frugal household management, regardless of the industry in the world, it is essential to dedicate a period of hard work from the outset.
Only then can a solid and excellent foundation be established, creating opportunities for outward expansion. The world of human affairs necessitates such management. Moreover, when pioneering new industries, the founders must work harder, more diligently, and more strenuously than others. How can we ensure that this hardship, diligence, and effort are not in vain?
The fundamental role of diligent household management
Essential considerations: favorable timing, geographical advantages, harmonious human relations, and whether the goods for sale are worthy of people's affection. This rather stringent test, if it fails to win others' favor, means that despite expending great effort—time, spirit, labor, and diligent care—hoping for wealth to come in can only be a matter of waiting.
Seeing others quickly accumulate wealth while I struggle to bring in money makes it difficult to maintain a peaceful state of mind. Could something be wrong somewhere? At such times, countless questions arise. I ponder again and again: Is it the feng shui that's off? The location? The lack of foot traffic? Or perhaps the way I run the business?
All these issues combined create a significant obstacle to peace of mind. For business operators or salespeople, such an obstacle can be quite damaging. Why is this the case? Watching others accumulate wealth day by day, while one's own customer base dwindles, where does the root cause lie?
To understand that beyond hard work, there are many unknowns, and how much capability do I truly possess? How much insight and observational power do I have? In addition to evaluating the products being sold, one must consider whether they can genuinely win people's favor. If any product fails to gain human approval, achieving substantial income is fundamentally impossible.
Successful Sales Methods
Because the appeal of goods that humans favor and desire generates a considerable purchasing power, the key question becomes: how does this translate into actual sales? By observing whether customers return or if word-of-mouth spreads, one can discern what kind of desires and pursuits one's products truly satisfy in people.
If purchasing power cannot be sustained, and human desires are satisfied with just a single purchase, it may be necessary for a product to undergo self-reflection—to examine whether it truly inspires admiration and affection from others. This very issue becomes an obstacle, where diligent efforts yield little return. Only when a product succeeds in fostering genuine liking and aspiration among people can it overcome such challenges.
Even if there is great profit to be made—"wealth flowing into the treasury"—it is still a considerable test for a business owner to watch others' ventures thrive while their own operations remain deserted and unattended. What must they feel in their heart, and what can they do about it? The vision and wisdom of the entrepreneur are reflected in whether the industry they chose to enter in the past was the right decision or a misstep.
Nor is it clear whether the chosen profession is more lucrative than others, as the Taiwanese saying goes: "more in demand." This is closely related to each individual's karmic fortune; why is it that most people earn money in whatever profession they pursue, while many others suffer losses, even to the point of losing their entire investment?
Success comes from keen insight and accurate judgment.
They also borrowed a great deal of capital, to the point where they could no longer even repay the interest on the loans. This led to creditors knocking on their door all day long, demanding money and roaring in anger, filling them with fear and forcing them to hide away. They spent their days with furrowed brows and bitter faces, utterly helpless! Why is my fate so full of hardship? Where exactly does the problem lie?
In addition to the advantages of favorable timing, geographical conditions, and harmonious human relations, one must also consider direction, objectives, timing, and diligent effort. Moreover, the product must be competitive in the market and relatively popular. Additionally, good fortune must play a part; otherwise, despite all efforts, even if profits are made in the end, they are unlikely to be proportionate to the input.
However, when compared to the effort invested, it is difficult to achieve balance or generate wealth, often resulting in futile labor. This situation is quite detrimental to business operators. Such is the nature of human existence—why not, at the moment of choosing an industry to engage in, first assess one's own capabilities?
Whether it is suitable for one's destiny and blessings, combined with the efforts made, is not merely a matter of time and accumulated experience. If such experience is bought with money, one will learn from past failures, as the previous choice of profession was precisely due to a lack of understanding of timing, causing significant harm.
The Foundation of Diligent Housekeeping
To successfully manage any profession, one must understand that persistence is key—if you stand beneath the theater stage long enough, it will eventually become yours. This serves as a reminder to all sentient beings engaged in various trades: often, gaining recognition and appreciation from others does not happen overnight. It requires sustained effort, dedication, and hard work over a long period, and it is through such perseverance that the fruits of labor are ultimately realized.
It is also essential to understand whether the daily customer base is increasing or decreasing over time; this relates to issues with the product itself, as well as service quality. When these two factors are combined, it becomes entirely clear whether the product will be well-received or rejected by others, and at the same time, it serves as the basis for determining whether revenue is being generated.
It also creates significant psychological barriers and estrangement, making it even more difficult to obtain financial returns and benefits. Whether the various commodities in the human world can meet the long-term needs of sentient beings—within this enduring desire—will gradually attract a steady stream of customers over time, all while requiring warm and attentive service.
If the business one operates is a unique and exclusive venture, it tends to be more sought after and gains greater market appeal. Because such a business stands alone in its field, it becomes an indispensable commodity in the region over time. This leads to more prosperous earnings, making it easier to sustain and manage the household through diligent efforts.
Understand how market demands are
What is desired in this world is what everyone needs, and what most people seek. If this is the case, the chance of success becomes much greater than that of others. At such times, one must be diligent and frugal in managing their affairs, regardless of the industry, and they will be deeply loved and affirmed by customers. If one aspires to achieve something different from others, others will not begrudge it.
Since it is a monopoly with no competition, for the operator, it tends to be quite satisfying; moreover, customers favor the products you sell and are willing to spend money to purchase them. In such a scenario, marketing and planning become virtually unnecessary. Why? This is because such individuals tend to enjoy greater blessings and fortune.
Everyone may take a closer look: such business owners mostly have a countenance of good fortune, radiating a rather amiable and approachable feeling. Customers tend to prefer this kind of affinity—do you understand why? In fact, more than half of it is accumulated from past lives, and it is only in this present life that they possess such great affinity and blessings, allowing them to be welcomed into their families.
Diligently managing a household requires thrift, diligence, and endurance.
Regardless of one's profession, effort is required: labor, mental energy, time, and various other forms of dedication. Diligently managing a household is particularly essential, and this applies to every profession and every individual. Since we are human beings, a little extra hardship is not a problem. To be born as a human is to live with diligence.
To be a person, one must be diligent in order to reap rewards; being human also means that one must work to gain returns. If each person has only eight hours a day, and through hard work wishes to achieve great gains, it depends on what each individual contributes—exchanging effort, spirit, and time for a reward. When others put in more labor and work harder, do you envy them?
One must be more diligent than others, labor more, and invest more effort, which will lead to greater income and rewards. By dedicating more time and hard work than others, one can achieve higher earnings, enabling the purchase of desired items for the household with currency. This represents an equal opportunity for fair effort and return.
Building from scratch is an act of creation,  
Maintaining success is a challenge to be understood.
Diligent homemaking is always commendable; consistent dedication yields abundant returns.
In this life, one must strive hard; as a person, one must fight for dignity.
To give more than others is to reap double the blessings for oneself.
This verse is shared with all sentient beings as mutual encouragement. Let us together inspire one another with the third chapter on diligent household management. It is hoped that everyone may come to understand that the application of blessings and wisdom within it can, at times, surpass all planning in perfection and yield great benefits. The key is already embedded within; often, it is those with abundant virtue who make the most use of it.
Immortal Maiden of the Limitless Principle
The Immortal Buddhas of Wuji descend to compose this work,  
Bestowing the principles, methods, and virtues upon all sentient beings.
The Immortal Maiden attends her duty today,  
As the Celestial Book of Ethics takes the stage to convey.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Imperial Lord of Wuji City God from our ancestral lineage has descended to compose the fourteenth chapter of "The Ethics of the Great Dao," analyzing the causes and conditions of diligent household management. It is hoped that this will bring greater fulfillment to all in the human world, as well as to the students of the Chongxin ancestral lineage. Within this, the application of blessings and wisdom will truly benefit everyone.
Key Insight: The diversity of industries leads to the integration of various survival orientations, and each individual's approach to management varies from person to person. Many people tend to believe that success is guaranteed as long as one works hard. However, this is not necessarily the case, as there are numerous uncertain factors involved. Success often requires more than mere effort. It also depends on what ancient wisdom referred to as "the right timing, geographical advantages, and human harmony," as well as contemporary elements such as methods, goals, opportunities, effort, blessings, and wisdom. Additionally, whether one's desires align with customer preferences plays a crucial role. All these factors are indispensable for achieving success, and this perspective is shared here for your consideration.
2015, 0308, 2137 ◎＃※ OK;
Supreme Emperor of the Mysterious Heaven of the Infinite
Episode 23: The Virtuous Daughter-in-Law
◆ Postfaces & Praises ◆
大道倫理跋三贊勉
October 23, 2009, the sixth day of the ninth month in the year Jichou (Friday)
◆ Main Text ◆
第十四回　   辛勤持家
The boundless cause and condition descend upon the heart of reverence;  
The profound virtue of the Mysterious Heaven God guides with intention.
The Fifteenth Discourse on the Ethics of the Great Dao: Diligence and Frugality as the Fundamental Cause
Episode 24: The Virtuous Daughter-in-Law
第十五回　   勤勞節儉
Diligence and frugality are virtues.
After building a fortune from scratch, one must recognize that maintaining it is no easy task. To preserve a household, one must be diligent and frugal consistently, for only through such perseverance can greater and lasting benefits be achieved. Moreover, in this world, diligence and frugality are fundamental principles that every being must embrace. Regardless of whether one's blessings in this life are plentiful or scarce, it is essential to cherish them.
Only through long-term accumulation, coupled with the virtues of diligence and frugality, can one be free from worries about the family, which is the right path. Diligence is a virtue, and frugality is also a virtue. When combined, they enable sufficient accumulation of wealth. For those who lack good fortune with money, it is essential to be even more diligent and frugal.
Why is diligence necessary? Regardless of each individual, if one relies solely on the blessings from past lives combined with the present life, ordinary people cannot accumulate greater wealth, virtue, and blessings over the long term. This can be described as: what little one has is quickly exhausted, and hoping for greater returns in the future is undoubtedly like climbing a tree to catch fish—utterly futile. In such circumstances, how can one possibly accumulate sufficient resources and blessings?
The human world does not differentiate among any region's living beings. From the perspective of humanity, all are
There must be a combination of currency chains to achieve sufficient monetary capacity, enabling the purchase of desired goods. All such items require money to generate the motivation for acquisition. If sentient beings lack sufficient merit, it becomes exceedingly difficult for them to possess ample currency.
The Necessity of Diligence and Frugality
To be able to provide warmth and sustenance for one's family is already a sign that heaven has not treated you poorly. Such blessings are closely tied to the profession one chooses. Why is it that in today's era, we can see many people easily accumulating the conditions for wealth? Regardless of whether the times are good or bad, those who are blessed in this way generally possess both good fortune and material abundance.
Regardless of whether the economic climate is good or bad, or even if it bears no relation whatsoever, it has not the slightest impact on daily life in the accumulation of merit currency. For beings blessed with such favorable merit currency, no matter what profession they engage in, they need only expend a modest amount of mental and physical effort to reap returns hundreds or thousands of times greater than others.
How is such fortune and currency formed? It is the result of selfless giving in past lives, offered without a trace of resentment or dissatisfaction, and even with the "emptiness of the three spheres"—all actions accumulate hidden merits. For this kind of giving, a single coin donated yields a hundredfold return, or even a thousandfold and ten-thousandfold.
In this life, such individuals need only exert a little effort to reap far greater rewards than others. Consider further: why is it that these people can so easily accumulate blessings and prosperity? It is because in past lives, they performed selfless acts of giving, and moreover, brought significant benefit to other beings.
Fortune combined with frugality leads to wealth.
This kind of dedication in the present life will bring great blessings and abundant resources in return. Do you all desire to attain this as well? Observe whether there is selfless giving without attachment, and almsgiving with the understanding of the threefold emptiness. It is essential to realize that such human blessings and resources are accumulated over countless lifetimes, and through diligence and frugality, one must genuinely cherish all such blessings.
In this regard, every sentient being is the same. Moreover, the blessings one receives must be cherished to endure permanently. Otherwise, if one merely performs a few good deeds and expects to obtain such a currency of blessings, it is likely to be difficult to attain, and even if obtained, it will be hard to sustain. Often, one may find oneself in the predicament of "eating tomorrow's food today."
All sentient beings, regardless of whether they are blessed with abundant fortune, average means, or poverty, must be diligent and frugal to endure in the long run. How can one judge the amount of wealth a person possesses merely by their profession? And how can one truly understand the nature of their blessings? It is essential not only to work diligently but also to practice thrift in managing the household. Only then can a family be free from worries about the future.
How can a family maintain long-term financial sufficiency, and what are the key factors? Firstly, diligence is essential, as hard work fulfills desired needs. This is the reward earned through time, effort, and labor, which supports the family. Secondly, frugality is necessary, managing the salary and earnings wisely.
Diligence and frugality are fundamental practices.
It is also essential to carefully categorize all necessary household expenses. By doing so, one can balance the budget, cutting unnecessary expenditures and saving money for unforeseen needs. Moreover, all living beings exist as transient guests in this world; no one can escape this inherent limitation. Hence it is said, "Impermanence follows closely by our side at all times."
The original intent herein is to realize that throughout this life, one fundamentally cannot foresee what calamities may be encountered in the future, nor comprehend what misfortunes may arise. After today passes, who knows whether one will still be alive tomorrow? Thus, "impermanence" is an invisible killer in the human world, against which you can never fully guard.
They are completely unaware of what the next moment will bring. Sentient beings often believe that impermanence will not come to them, unaware that the King of Death constantly sends reminders. After today passes, tomorrow will be one day less. This year is like this, and next year will be the same; every year is the same. Humans cannot comprehend when their own demise will arrive.
Question: How many tomorrows and years do human beings have? It is uncertain! Often, when impermanence arrives, one simply stretches out their legs, spreads their hands, and ceases to care about all worldly affairs. Can one truly know the length of this life? Difficult indeed! Often, at the peak of success, arrogance or a rather malevolent demeanor prevails.
Life is impermanent, who can avoid it?
After stepping down, one finally realizes that too many enemies have been made in life, and all the benefactors have gradually departed. In the latter half of life and beyond, hoping for fortune and wealth during peak moments is simply impossible! Can one truly comprehend that a human life is merely a passing traveler through time and space—ascending the stage or stepping down, rising to prominence or fading into obscurity, experiencing highs and lows?
This is the play that one performs throughout a lifetime. For each person, impermanence not only constantly follows by their side but also ultimately takes life away, along with all their blessings, wealth, and possessions. This is the time and circumstance that leaves everyone caught between tears and laughter—the helplessness of a human life, all spent in such fleeting moments.
Frugality: It is the act of preventing unnecessary spending, which is one of the most essential matters for all human beings to understand. Throughout a person's life, everything arises from "nothingness into existence, and from existence into abundance." The same applies to blessings and wealth. Who can transcend these limitations? It is fundamentally impossible.
It is essential to understand: ascending to the stage or stepping down, serving as a general or a minister, experiencing peaks and troughs—when one ascends the stage again, serving as a general once more, it is a time of successive highs. In such moments, one can cultivate a robust network of connections, amass considerable wealth and financial resources, and enjoy a high standard of material comfort. These are the conditions that accompany the peaks of life.
The True Meaning of Diligence and Frugality
As the old saying goes, "Store grain for rainy days while the sun shines." This reflects the deep-seated fear that after one steps down from the stage of life, there may be no more drama to perform, or even worse, a period of decline. At such times, the amount of good karma accumulated in the past directly determines the extent of future blessings and resources. Therefore, one must live a life of diligence and frugality to sustain a more enduring existence.
Only with abundant material resources can one truly enjoy life; what do you all think? If ordinary people live in such an environment for a long time, the first generation tends to be diligent and frugal; the second generation can maintain the family's achievements and manage the household well, while the third generation, having been born into favorable circumstances and accustomed to a life of comfort, often grows up in ease and luxury.
This increases the likelihood of committing sins and creating negative karma. Life is a continuous series of ups and downs. When blessings are insufficient or lacking, it becomes difficult to accumulate wealth, and blessings cannot enter the home. Or perhaps one must wait until blessings arrive—what are your thoughts on this?
Therefore, when blessings and wealth have not yet arrived, what should one do? Generally, one must be diligent and frugal to live peacefully and securely—this is the proper way. As for how much fortune each human being possesses, the heavens will not reveal it. Whether it is a time to strive for success or a time to maintain what has been achieved, remains unknown.
The Virtuous Functions of Diligence and Frugality
There will be no obvious manifestations for you: it is often a more willing diligence and frugality that keeps the family free from worries. This is what one dedicates in a lifetime. I ask everyone: Are you diligent? Are you frugal? Most people, in times of hardship, are quite frugal and diligent.
However, in times of abundant blessings, when even the money one earns cannot be spent entirely, will you practice frugality? Not necessarily. Human beings are fickle; as long as their circumstances improve slightly and they have some savings at hand, they are very prone to creating negative karma. Those who do not create negative karma under such circumstances are exceedingly rare!
People often find themselves in favorable circumstances, where everything is so smooth and comfortable that they lose the virtues of diligence and frugality from the past, forgetting all the vigilance they once held. As the ancient saying goes, "Wealth does not last beyond three generations," and this is precisely the reason! The third generation fails to appreciate the hardships endured by the first generation in building the family fortune, as well as the struggles of the second generation in preserving it. Instead, the third generation merely enjoys the blessings of prosperity.
Wealth must be built upon a foundation of accumulated virtue to endure.
Therefore, it often happens that by the third generation, descendants squander the wealth accumulated by their ancestors in one fell swoop, leaving no additional riches to be added. Moreover, they often believe themselves to be abundantly blessed and think that this life is simply meant to be lived in comfort—with food served to their mouths and tea handed to them—leading to an excessively leisurely existence. In the end, this only harms them.
Originally, one should have been able to ascend and transcend in this very lifetime, yet only now has it become clear that the calamities bestowed by Heaven are precisely dissipated through wealth and honor. However, the blessings bestowed by Heaven are also accumulated through diligence, frugality, and adversity. How can this be? In a single lifetime, how can one penetrate all the mysteries within this and ascend to greater heights?
Then, can one truly comprehend where the mystery lies? If one cannot understand the secrets and hidden truths within, everyone must be especially cautious. For impermanence will constantly linger by one's side, causing all material pleasures and wealth to vanish and be completely exhausted in an instant, leaving one utterly defenseless.
Rise and fall of generals and ministers,  
High tide and low tide alternate in cycles.
Understand the rise and fall of the stage;  
Forging virtuous connections is the true path.
Starting from scratch demands diligence,  
Maintaining success is no less a challenge.
Diligence and frugality in managing a household are the true way;  
Perseverance over time brings abundant blessings and prosperity.
This verse! Let us encourage one another, fellow sentient beings. All the vicissitudes of the human world are merely brought about by the causes and conditions of time and space. Can we control them? Impossible. When fortune and blessings are more abundant, we must remember to further cultivate and accumulate the virtues that bring such blessings. There are far too many such examples in the human world—can we take heed? Not necessarily!
The Immortal Maiden of the Boundless Dao Circle
The Way of the Infinite, perfected, ascends the platform;  
The Immortal Maiden rejoices, meeting the virtuous assembly.
May all be auspicious and well,  
Diligence and thrift should be upheld even more.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, and esteemed scholars, good evening. Today, the Supreme Emperor of the Dark Heaven of our ancestral lineage has descended to compose the fifteenth chapter of "The Ethics of the Great Dao," inscribing the virtues of diligence and frugality into the celestial scriptures. Do you know where the mysteries of today lie?
Diligence and frugality must be accompanied by selfless giving to accumulate blessings and wealth. Cultivating virtue also requires perseverance, making it easier to attain financial sufficiency. Otherwise, even in times of economic downturn, many may still live comfortably—all such efforts rely on diligence, frugality, and blessings combined, which is the true path.
Key Insight: Both in business and in family life, diligence and frugality are essential. For survival and operations to proceed smoothly, there must be an accumulation of blessings and good fortune. If one encounters numerous difficulties, obstacles, and problems in family or business affairs, these are often the result of insufficient blessings, virtuous connections, and karmic conditions from past lives. By actively cultivating good relationships and practicing generosity in this life, many obstacles and problems can be reduced. Do you believe it? You might as well give it a try!
2015, 0308, 2138◎＃※   OK;
Celestial Venerable of Limitless Enlightenment
Chapter Twenty-Five: Harmony Between Sisters-in-Law
第十五回　   勤勞節儉
The Heavenly Lord of Limitless Teaching descends,  
Bringing auspicious omens to the Chongxin lineage.
Sixteenth Chapter of the Dao Ethics: Cherishing Resources as the Foundation of Conduct
Episode 26: Sisters-in-Law and Close Friends
第十六回　   珍惜物資
Cherishing resources is the foundation for cultivating blessings.
Sentient beings, regardless of whether their current circumstances stem from blessings accumulated in past lives or arise from a self-made destiny, must cherish material resources. Since the source of all provisions is inherently difficult to obtain, every being should treasure all that is consumed and used, taking care not to waste or squander the gifts of nature.
This is a manifestation of the heavenly virtues bestowing all resources upon the world, which are then utilized mutually within the realm of humanity. However, sentient beings must cherish these resources, as they are essential products derived from heaven and earth. Only by cultivating such fundamental actions of treasuring blessings can all people share together in the abundant resources fully endowed by heaven and earth.
All species evolved by Heaven are not only differentiated among sentient beings, which are not limited to human beings alone, but also among all living creatures throughout the vast universe. These different species also provide the necessity for the formation of the food chain; and because of the existence of the food chain, the necessity of the chain of affairs arises.
All of these factors together gave rise to the cause and condition for the currency chain, which collectively constitute the sentient beings.
The true reality of sentient beings; nor can any human being escape the chains of food, affairs, and currency. It is precisely for the sake of affectionate human beings that each individual is enabled to live comfortably with warmth and sustenance.
Cherish the fundamental utility of resources.
In the present era, it is even more so: the widespread availability of convenience and comfort provides each sentient being with the mutual conditions to satisfy their desire for ample sustenance. Through purchasing, the necessary materials can be obtained, allowing humanity to acquire the resources they need and possess the essentials they desire. This condition is fundamentally based on human beings as the core.
It is also about ensuring that all living resources are made available to all sentient human beings, and that each person can possess them fairly and adequately. Human beings must cherish the resources they have; no matter how abundant their current blessings may be, they should learn to treasure them and value all items purchased with money.
However, both excess and deficiency deviate from the Middle Way. For sentient beings, all that is needed for warmth and sustenance is merely the fulfillment of basic needs within one’s own body—three daily meals, perhaps a late-night snack, and other essentials for survival. Whether through good fortune or ample wealth used to purchase these necessities, it is ultimately just a matter of acquiring such conditions through monetary means.
It is essential to understand that all sentient beings who provide the means of survival also rely on money to purchase and exchange for all necessary resources for existence. With regard to all such resources, it is important not to be wasteful toward sentient beings, nor to allow excessive surplus. Moreover, in the pursuit of human survival, one must cherish blessings and value resources.
Cherish the Utility of Resources
In the human world, the cycles of "spring birth, summer growth, autumn harvest, and winter storage" continue endlessly. Each type of resource varies with the changing seasons, differing from month to month and year to year. In the past, it was possible to accumulate and store many resources through preservation methods. However, in today's era, without refrigerators or freezing equipment, storing too many resources would cause them to lose their freshness.
Furthermore, consider the food itself: if stored for too long, it will lose its freshness and pose many obstacles to health. The present era is unlike the past, when supplies could be stored for many years. Nowadays, sentient beings generally prefer fresher items, as prolonged storage may cause many changes to the supplies themselves.
With the exception of some preserved foods and alcoholic beverages, which require extended aging before consumption, from the perspective of such provisions: present-day beings are generally less inclined toward these types of provisions. Moreover, because modern beings place greater emphasis on fresh ingredients, which are rich in various nutrients, this can significantly reduce the occurrence of many conditions such as tumors and cancers.
In the current era, humanity has advanced in knowledge and wisdom, leading to a diminished preference for certain preserved foods of the past. This growth in understanding also brings greater benefits and safeguards for the health of all beings. Regardless of abundance or scarcity, all material resources are products derived from heaven and earth, meant to be enjoyed by sentient beings.
Cherish resources and do not waste the gifts of nature.
Observing the sentient beings of the present era: compared to the diets of ancient imperial households in the past, there has been significant improvement and greater freshness in sustenance. This reflects the nurturing grace of heaven and earth, which has greatly enhanced the well-being and sustenance of all humanity. This progress stems from humanity's pursuit of survival in the mortal world and its utilization of the resources derived from the natural world.
Through the various professions of sentient beings, all human beings are provided for within the food chain. Additionally, through the four seasons—"spring for growth, summer for flourishing, autumn for harvest, and winter for storage"—different resources are produced. It can be said that the goods derived from different seasons are often more abundant and affordable during their respective times, offering a relatively inexpensive and fresh option.
For all human beings, being able to purchase seasonal goods with a modest amount of money is a great blessing for sentient beings. Otherwise, if daily necessities must be bought with relatively expensive money, it would become difficult for most sentient beings to obtain them adequately. This is not the original intention of Heaven.
Through the grace of Heaven, past deficiencies and shortcomings are now more easily fulfilled by sentient beings, surpassing what was possible in former times. Moreover, because these are produced in greater quantities, they can be purchased with less money, allowing more to possess them. Furthermore, the convenience of widespread accessibility is made available to all.
Fine quality and reasonable prices are sure to win favor.
This also brings greater comfort and improvement. Do you all agree that this is beneficial? This means that for the majority of sentient beings, it provides an equal sharing of the food and resources that were once available in the households of emperors in the past, enabling all sentient beings to be fully provided for. This is the fundamental grace of Heaven, adding blessings to all beings within the vast universe.
Whether it is produced by oneself or provided by others, and regardless of the abundance of material resources, one must always "prepare for rainy days during clear weather" and avoid wastefulness, lest it harm one's personal blessings. This is an act of cherishing resources and treasuring one's fortune. Every being should possess sufficiency in clothing, food, shelter, transportation, education, and recreation.
It is through the sacrifice of time, space, and environment by other sentient beings that all the items in our daily lives are provided. We must deeply understand the meaning of "Who knows that every grain in the bowl comes from hard toil?" This reflects the essential sustenance provided by agricultural societies for daily life, ensuring that all human beings are fed and kept warm.
Cherishing resources is also a virtue.
Cherishing blessings brings greater benefits to all sentient beings. Each person's measure of fortune, whether abundant or scant, is accumulated from past lives, and the blessings enjoyed in this life are the rewards of past virtuous deeds. If one does not cherish all resources in this life, there will be nothing to sustain oneself in the future or the next life, and such wastefulness reflects a failure to appreciate and value one's blessings.
It is essential to strengthen the education of the younger generation, as they often lack a fundamental understanding of the hardships their parents endured in their own youth. With the changing times, everyone now enjoys the good fortune of easily obtaining the items they desire. It is hoped that all will cherish material resources; if one squanders and fails to value these resources, it will significantly diminish one's future blessings.
This will lead to a future shortage of food for everyone. It also reflects the fundamental mindset and knowledge we should have regarding the conservation of resources. Compassionate human beings will act with kindness to cherish these resources. As an ancient saying goes: "Who knows that each grain in the bowl comes from hard toil?" We must treasure resources that are hard-earned andhard-earned.
Building a business from scratch,  
Thrift and diligence support each other at home.
Cherish the mutual care between mother-in-law and daughter-in-law, for it is the key to a happy family.
Cherish the blessings in this life, and divine protection shall surely follow in the future.
Abundant virtue brings fulfillment,  
Growth surpasses through profound care and virtue.
This verse serves as a mutual encouragement among all sentient beings: to ensure that all worldly resources bring comfort not only to oneself but also to other sentient beings, free from any worries of the future. This is the great virtue and grace of Heaven. Can one comprehend its profound essence?
Wuji Daoyuan Xiangu
Wuji bestows reverence upon the heart,  
Dao's perfection, Immortal Maiden, guides with virtuous intent.
All saints and sages are born for the good of all,  
Auspiciously walking the Great Path through seven cycles.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, and all scholars, good evening. Today, the Heavenly Lord of Wuji Education from our lineage has descended to compose the sixteenth chapter of "The Ethics of the Great Dao." The true meaning of cherishing resources has already been recorded in the celestial texts. It is hoped that all may understand how the virtues of heaven and earth nurture sentient beings, ensuring a comfortable life free from scarcity. It is only by humanity cherishing resources and avoiding wastefulness that the true path can be realized.
Key Insight: In every stage of life, one must cherish material resources. Without sufficient blessings and prosperity, one cannot fulfill their desires. Particularly in the course of a lifetime, blessings and prosperity are categorized into: clothing provisions, food provisions, shelter provisions, travel provisions, education provisions, enjoyment provisions, wealth provisions, fortune provisions, longevity provisions, abundance provisions, offspring provisions, and merit provisions—all of which are difficult to attain in full. Therefore, regardless of whether one possesses them fully or not, everyone should cherish these various blessings and prosperity, and must not waste or squander resources, as doing so will diminish one's existing blessings and reduce the accumulation of future prosperity. This is something everyone can practice—cherishing blessings—enabling all sentient beings to attain great abundance and prosperity.
2015, March 8, 21:39 ◎＃※   OK;
Bodhisattva Samantabhadra of the Wuji
Chapter 27: Diligence and Frugality Bring Prosperity to the Family
第十六回　   珍惜物資
The Wuji decrees the establishment of the Chongxin Hall,  
Where Puxian composes the chapters of ethics.
The Great Dao Series Exhibition Promotes and Expands,  
The Way of Mother-in-law and Daughter-in-law Must Be Clearly Understood.
Chapter Twenty-Eight: Women's Conflict
第十七回　   婆媳之道
The issue between mother-in-law and daughter-in-law has existed since ancient times.
In the families of the descendants of Yan and Huang in the Central Plains, each individual will encounter this issue. Moreover, such behavioral norms in the human world, established through ethical principles and moral codes, enable mutual fulfillment. It is also through resolving the conflicts between mother-in-law and daughter-in-law that harmony is achieved, creating a blessed star for the family's well-being, thereby fostering the prosperity of the household.
The human world has always operated under the moral norms of antiquity, yet the present era is no longer the same as the past. If we attempt to impose traditional ethics and morals on today's generation, it would likely prove difficult for modern daughters-in-law, creating obstacles in adhering to such frameworks. It is also unlikely to be smoothly implemented, as these are actions shaped by different times and contexts.
In a family, the relationship between mother-in-law and daughter-in-law is essential for its cohesion and prosperity, guided by ethical principles. As the pillar of the household, the mother-in-law should engage in mutual guidance with the daughter-in-law, which is also a form of intergenerational transmission. As the old saying goes, "A daughter-in-law endures hardships to become a mother-in-law," a process that is often arduous in its entirety.
Every new bride enters her husband's household, matched to the son to build a home, serving as a daughter-in-law.
A woman's husband is to be her lifelong companion in this life; for a new bride entering her husband's home, everything is initially unfamiliar and strange, and it is difficult to fully understand the family's ways. The mother-in-law must patiently guide the new bride.
The Way of Mother-in-Law and Daughter-in-Law in Resolving Conflicts
Upon entering the household, all matters of etiquette and domestic affairs, both great and small, are passed down from the mother-in-law to the daughter-in-law, who learns and grows through this process. Within this tradition lies much that the daughter-in-law must learn and accumulate through experience. Hence, as the ancient saying goes: a daughter-in-law must serve her parents-in-law, care for her husband, and attend to all matters within the household.
Such conditions, when applied to a nuclear family, are relatively easier to fulfill. However, in an extended family, it is not something that can be achieved simply through ordinary effort. It requires considerable endurance, the ability to swallow one's pride, and the skill to accommodate all sides—whether among sisters-in-law, between aunts and uncles, or with relatives and all connected kin. One must even be adept at navigating every direction with tact and diplomacy.
Many daughters-in-law have walked this path. This unique set of circumstances and conditions is precisely the lesson of your present life. Every woman who becomes a daughter-in-law must face this reality honestly. How to make it beautiful and complete—this is what makes one "the blessed star of a harmonious home, and your name is—a good daughter-in-law."
Thus, this is not a role that just anyone can fulfill. As a husband, one need only ensure the household is well-managed, but as a wife, one must not only perfectly handle her own duties, but also attend to every detail both inside and outside the home, as well as all familial relations; she must also rise early each morning to prepare breakfast. This situation remains unchanged even in the present era.
Mutual respect between mother-in-law and daughter-in-law.
Moreover, the circumstances of time and space vary. In ancient times, mothers-in-law often held greater authority and did not tolerate any rebuttal from their daughters-in-law, in which case the daughter-in-law would be considered in the wrong. However, if viewed from the perspective of the present era: the efforts made by daughters-in-law in their work and their contributions to the family are no less than the hard work their husbands put in outside the home.
It is simply that all women who become daughters-in-law must exercise great patience. Moreover, in some families, the daughter-in-law can only eat after all other members, young and old, have finished their meals. What’s more, all the chores—washing bowls, chopsticks, dishes, and everything else—are left for the daughter-in-law alone to handle. One might say that such treatment of daughters-in-law is truly quite unfair.
If you were a daughter-in-law, how would you feel? Change your perspective and you will understand: being a husband is relatively leisurely, while being a wife is more laborious. Thus, in this way, Heaven has readjusted the situation, bestowing many technological advancements and cooking methods, providing these daughters-in-law with a bit more ease.
It is important to understand that both the mother-in-law and daughter-in-law are women. The mother-in-law was once another family's daughter, who married into her husband's home as a daughter-in-law. She too endured the trials of being a daughter-in-law in her relationship with her own mother-in-law. The only difference is that the mother-in-law married into the family earlier, gave birth to a son who became your husband, and after twenty to thirty years, she has now become the mother-in-law.
The Way to Harmonious Relations Between Mother-in-Law and Daughter-in-Law
You will follow the same path in the future, transitioning from a daughter-in-law to a mother-in-law. This is an inevitable and unchangeable principle. In the past, the mother-in-law held greater authority, guiding the daughter-in-law to nurture the family's growth and prosperity. Similarly, the daughter-in-law, once a daughter from another family, enters her husband's household to take on this role.
Similarly, like her mother-in-law, she sacrificed the prime of her youth to her husband's family, even bearing and raising children. Her entire life was devoted solely to bringing warmth to her husband, requiring her to toil like an ox or a horse, dedicating her youthful years without complaint or regret, working year after year without a single day of rest.
If we consider that these two women, both daughters from other families who married into their husbands' homes, have given their all to the household without complaint or regret, what should a husband think? A woman spends her youth in devotion; if she meets a good husband who cherishes her for a lifetime and does not betray the years of her youth, then she may find some comfort in that.
If one unfortunately marries the wrong person, the youth and years devoted to that union are utterly wasted, truly a lifetime of toil gone in vain. All the sacrifices, frugality, and dedication—enduring hardships to serve parents-in-law, care for a husband, and look after all the children—are solely for the sake of the family.
The Way of Mother-in-law and Daughter-in-law Must Be Harmonious
This is the "noble virtue of a great woman" that pervades the entire household. People regard these two women as "mother-in-law and daughter-in-law," but what is a woman's life truly for, and what can she do about it? It is exceedingly arduous. The mother-in-law was once another family's daughter, only arriving in this home a little earlier, and she gave birth to a man to become the daughter-in-law's husband.
Originally, "mothers-in-law and daughters-in-law" should stand united, supporting and complementing each other—this is the right way. Both are daughters from other families who have married into their husbands' homes as daughters-in-law. Through twenty to thirty years of hard work and toil, they dedicate the prime of their lives to this family.
The mother-in-law was gradually aging, and by this time, the children had also grown into adults, making marriage a necessary consideration. The daughters of the household must be married off to become daughters-in-law in other families, while daughters from other families must be brought in to become daughters-in-law for one's own sons. It could be said: it is merely a matter of exchanging one's own daughter for another family's daughter to serve as a daughter-in-law.
Upon entering a household, one should ideally bring mutual fulfillment and domestic harmony! While expecting another family's daughter to become a daughter-in-law, one should also recall that in the past, you yourself were also another family's daughter who married into your husband's home as a daughter-in-law. It took roughly twenty to thirty years of endurance to become the mother-in-law you are today.
The way of mother-in-law and daughter-in-law is to mutually fulfill each other.
They should be cared for. When a daughter from another family marries into the household as a daughter-in-law, she should also be cared for and guided like one’s own daughter. If these two women thrive, the entire family will be fulfilled. This is a traditional ethical virtue passed down in the Central Plains! Every challenge is an opportunity for learning and growth, as well as an accumulation of knowledge and experience.
All of this is accumulated bit by bit through learning, and it is inevitable that there will be many mistakes, shortcomings, and deficiencies. It is essential to empathize more with the perspective of a daughter-in-law, as well as the well-intentioned efforts of a mother-in-law. Under heaven, there is no daughter-in-law or mother-in-law who wishes to start a conflict with the other—this is absolutely not the case.
It is simply a matter of differing personal perspectives, leading to different views on all issues. It is essential to be more understanding of a daughter-in-law's unfamiliarity and lack of knowledge, as such things are unavoidable. It is also necessary to be more broad-minded, for the daughter-in-law has come from another family to marry into this household and help care for one's son in every way. For this alone, gratitude is warranted.
A Harmonious Relationship Between Mother-in-Law and Daughter-in-Law
Nor did they receive any salary from the family. In fact, they spent years and months caring for you, sacrificing and dedicating their entire lives to your sons and grandsons. If we calculate carefully, comparing it to the cost of hiring a foreign domestic helper in today's world—which would amount to two to three hundred thousand dollars a year, not including year-end bonuses or accounting for inflation—the difference becomes clear.
Moreover, what you have given is only a small portion. Although providing three meals and accommodation already plays a significant role, it serves as a great help in managing many household matters. I believe that by adopting this perspective, both the mother-in-law and daughter-in-law can empathize with each other and treat one another kindly, especially when the daughter-in-law has just entered the new family.
Everything should be taught with kind words and patience, for only then can a "good mother-in-law and daughter-in-law relationship" be established in the future. Moreover, when your son marries a daughter from another family to help care for the household affairs, it is more cost-effective for you. From your perspective, it can reduce the burden of many responsibilities related to your children. From now on, what can be let go of should be let go as much as possible.
The essence of the mother-in-law and daughter-in-law relationship lies in remembering that both are someone's daughters.
Though all parents share the same heart for their children, once they have grown, one cannot hold onto them forever. It is only right to allow another woman to share in the household burdens, to help care for your son in every way, to manage all the trivial matters of the home, and even to shoulder a great portion of the responsibility for looking after the grandchildren.
As a mother-in-law, do you wish to forever cling to your son and grandson? If so, you are truly naive. This is precisely the delusion that many people in today's world fail to see through. When Heaven sends down a woman your son loves to enter your home as a daughter-in-law, can you embrace her with greater tolerance?
It is essential to properly guide a new daughter-in-law, cherishing mutual affection and instructing her with kind words and patience. In this way, you can get along as harmoniously as mother and daughter, or as close sisters. This is the fortune of women in marriage—unless one remains unmarried, all women under heaven share this path. Cherish the opportunity for a good relationship between mother-in-law and daughter-in-law, and you will surely succeed!
The harmony between mother-in-law and daughter-in-law brings fulfillment,  
Prospering the whole family and opening the path to blessings and virtue.
In this life, the prime of youth is dedicated solely to the care and support of the husband's family.
Another's daughter marries into your home,  
Just like your own, treat her with kindness and care.
Think back to how it was in the past—  
Shower more care, bestow more affection.
This verse is shared with all sentient beings for mutual encouragement, specifically addressing the "Way of Mother-in-law and Daughter-in-law" in its first installment. It offers mutual encouragement for the present generation, emphasizing that "daughter-in-law and mother-in-law" must unite their hearts and efforts, working together as if in the same boat to achieve a harmonious and blessed family. A good daughter-in-law is also a reflection of 'a good mother-in-law and a good daughter-in-law'.
Mutually creating a happy and amiable life, it is hoped that everyone can have favorable conditions to promote the prosperity of your family and achieve family harmony; this is what Heaven expects. For modern new women's families, this means achieving fulfillment and harmony in the relationship between mother-in-law and daughter-in-law, creating a wellspring of happiness and fostering a good family for the new women of the 21st century.
Supreme Commander of the Vast Firmament, Celestial Lord Wang
The Limitless Vast Spirit Official arrives,  
Lord Wang Tianjun ascends the stage to preside.
May all be auspicious and well; harmony between mother-in-law and daughter-in-law is as it should be.
All Saints, Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Wuji Samantabhadra Bodhisattva of our lineage has descended to compose the seventeenth chapter of "The Ethics of the Great Dao," beginning the first installment on the way of mother-in-law and daughter-in-law relations. This discourse on the way of mother-in-law and daughter-in-law will continue in the future, so that every family may achieve harmony, happiness, and a blessed household.
This book is offered to the young people of today, helping them understand the principles of ethics and morality, particularly the proper ways for mothers-in-law and daughters-in-law to interact. It aims to foster greater harmony and fulfillment within families. It is hoped that this great book of heavenly ethics will bring endless benefits to all, serving as a treasured heirloom passed down through generations and reducing the distress of marital separation in the world.
Key Insight: The issue between mother-in-law and daughter-in-law has existed since ancient times. Whenever two women from different backgrounds live together, they must find ways to care for the same man, who often becomes the "sandwich"—caught between his mother on one side and his wife on the other. This situation inevitably highlights the differing values held by the two women. Naturally, their approaches differ as well, leading both women to seek influence over the man—as a husband to one and a son to the other. When harmony cannot be achieved between mother-in-law and daughter-in-law, the son and husband finds himself deeply entangled in the troubles surrounding both women. If, however, the relationship between mother-in-law and daughter-in-law is harmonious,
If the mother-in-law can consider things from the daughter-in-law's perspective, and the daughter-in-law can also view matters from the mother-in-law's standpoint, aren't they both doing it for the sake of the beloved husband? Aren't they both doing it for the sake of the dear son? If all perspectives align, what is there to argue about? Is it merely a difference in methods? If both sides take a step back, they can appreciate each other, and wouldn't all issues be resolved? What is there to fight over? It all comes down to wanting the husband or son to listen to you. Is it necessary to make things so unpleasant? Is it worth it? It truly isn't worth it! Nor should it be this way. Sharing this with everyone for mutual encouragement!
2015, 0308, 2140 ◎＃※ OK;
Manjushri Bodhisattva of the Wuji
Episode 29: The Suffering of Men
第十七回　   婆媳之道
Boundless karma brings reverence to the heart,  
Manjusri Bodhisattva ascends the platform to descend.
Eighteen Chapters on the Ethics of the Great Dao: A New Moral Perspective on the Mother-in-Law and Daughter-in-Law Issue
Episode 30: Husband and Wife Part Ways
第十八回    　婆媳問題
The Causes of Conflicts Between Mothers-in-Law and Daughters-in-Law
Since ancient times, the issue between mother-in-law and daughter-in-law has existed universally, regardless of whether in China or other countries around the world. This is particularly pronounced in more developed nations. At the heart of this dynamic lies the relationship between individuals: it essentially forms a scenario where two women, for the sake of one man, engage in a mutual struggle for dominance, inevitably compelled to meet the demands of both women.
Only then can there be a day of mutual fulfillment, but why is this so? One is the mother, the other is the wife. These two women each demand from the same man—one as a son, the other as a husband—that he play two roles, and neither woman can be offended.
If one offends the other side, it will cause considerable dissatisfaction, and this man will have a hard time. Such a man truly becomes a helpless sandwich, caught between his mother who raised him and his newly wedded wife. How can he adjust to satisfy both women and achieve a harmonious resolution?
This is indeed a rather significant issue—how can it be fully resolved and the obstacles be eliminated?
This is a question that has existed since ancient times: one is a mother, the other is a wife. One is the woman who raised you with familial affection, the other is the woman who accompanies you through life. Both are daughters from other families who have married into your home.
Dealing with Mother-in-Law and Daughter-in-Law Issues
One is the mother, who is the father's wife, and the other is the beloved wife of one's own choosing. How can these two women achieve mutual fulfillment and coexist harmoniously under the same roof? If conflict arises between them, the man will find it difficult to enjoy a peaceful life, often feeling torn and unable to please either side.
Whether the relationship between mother-in-law and daughter-in-law can achieve mutual tolerance, mutual acceptance, mutual respect, mutual affection, and a shared commitment to creating prosperity for the family and fulfilling the responsibility of nurturing family happiness—both are women: one the mother-in-law, the other the daughter-in-law. This kind of harmony shapes the reality that every family has its own set of challenges to navigate.
How can one make two women willingly contribute to the family? This relates to the level of family education and personal example in every household. A virtuous mother-in-law must be able to guide her newlywed daughter-in-law through personal example, verbal instruction, and proper discipline. Among these, personal example and verbal instruction are more likely to be accepted by the daughter-in-law.
If discipline is too strict and accompanied by constant nagging, it may provoke the daughter-in-law's resentment, leading her to whisper grievances by her husband’s ear, pouring out her pent-up grievances. This authoritarian approach to discipline no longer suits the present era. Under ordinary disciplinary methods, a son might comfort his wife, urging her to endure a little—a perspective that is entirely reasonable from the daughter-in-law’s standpoint.
Guiding the New Bride to Understand the Family
The perspective towards the mother-in-law is not incorrect either! It is not so; it is merely that the two hold different viewpoints. The circumstances and conditions of the present time and space in the human world are no longer what they used to be. A perfect approach would be for the mother-in-law to guide the new bride in managing household affairs after she enters the family, so that through practice, she would become proficient in all aspects of daily life.
Moreover, with the new daughter-in-law available to share the workload, the mother-in-law gained a bit of breathing room. She would then guide the new bride in all aspects of daily life, teaching her one thing after another to learn and grow. Additionally, if uncles, aunts, or other relatives lived together in the household, a considerable number of people would coexist under one roof.
This was not only directed at her husband and mother-in-law, but also included a father-in-law. Thus, the whole family living together made for quite a lively household. For a new bride who had just entered the family, she had to face a large group of strangers and live with them. Each person's habits and temperaments were different, requiring her to gradually get along with them and slowly adapt.
When this new bride enters into her husband's family, she will face a host of problems. Joining a large family, she must not only confront her husband but also a multitude of relatives. The pressure on the new bride is beyond ordinary understanding, especially within the intricate family dynamics of the descendants of Yan and Huang in the Central Plains.
The Crux of the Mother-in-Law and Daughter-in-Law Issue
Ethical concepts are thus instilled into the life of a new bride, giving rise to dilemmas about how to proceed. This also represents a considerable source of pressure. Such living conditions pose a challenge for the new bride, as facing life together with all relatives itself constitutes a significant problem.
How should one face all challenges? In the context of interpersonal relationships, it is akin to whether a new bride has honed her skills before marriage—otherwise, how could she navigate the entire family? A small family might be easier to manage, but facing a large family requires great finesse and even the ability to handle all aspects with thoroughness.
At this time, a new bride entered the household of Mr. Yu. Both she and her mother-in-law were daughters from other families who had married into this home. Moreover, the mother-in-law had already established a firm position in the family after giving birth to Mr. Yu. For the new bride entering the household, everything was unfamiliar and rather difficult to adapt to.
Moreover, it is impossible to fully understand the living habits, dietary preferences, and personal dispositions of each family member. For a new bride, this presents both a challenge and a source of pressure in adapting to a new environment. How should one confront this? In this process, both the husband and the mother-in-law, similarly, gradually learn and grow through the initial unfamiliarity.
Patience in learning leads to growth.
After having their own children, they can give an account to their parents-in-law; if, in a family that, like in the past, places more importance on sons than daughters, the new daughter-in-law gives birth only to boys, her position in the family becomes more secure day by day than that of her mother-in-law, and she receives increasing affection.
In this way, a new bride can integrate into her husband's family, gradually establishing her position and becoming the center of the household as she learns and grows day by day. At this point, conflicts between mother-in-law and daughter-in-law are less likely to arise. The concern, however, is if the new bride only gives birth to daughters, making it difficult to fulfill the duty of continuing the family lineage.
This new bride would be looked down upon one by one by her father-in-law, mother-in-law, uncles, aunts, and other relatives. Moreover, her continued inability to bear a male descendant added immense pressure on her—a burden stemming from her failure to produce a "golden grandson" for the family.
This is a rather cruel treatment of the new bride, as it oppresses and negates all her efforts within the family. Consequently, issues between mother-in-law and daughter-in-law come to the surface. Both women, originally daughters from different families, marry into their husband's home and bear the significant responsibility of continuing the family line.
The Root of Mother-in-Law and Daughter-in-Law Issues
For these two women: the daughter-in-law is the daughter of another family, who marries into her husband's home and shoulders the significant responsibilities of managing the entire household and continuing the family line. If she can fulfill the wishes of her parents-in-law by giving birth to a grandson, her status as a woman is less likely to be looked down upon.
If even a single golden grandson cannot be produced, according to ancient customs, the mother-in-law would demand that the wife allow her husband to take a concubine or remarry. For those wives who fail to bear sons and grandsons, this is an utterly cruel blow and a profoundly unfair treatment—yet what could they do?
In the customs and sentiments of those times, it was indeed common practice. Alternatively, one could adopt a child to carry on the family name. This method of adopting a child into one's own lineage was also a viable approach. For a daughter-in-law, it offered a path of mutual fulfillment, yet it often carried with it an unavoidable sense of melancholy in the heart.
Why is it that other families receive happy news soon after their daughters-in-law marry in, while our daughter-in-law, who seems just as good, cannot even produce a little golden grandchild? This psychological pressure often transforms into dissatisfaction and various complaints toward the daughter-in-law. In the past, such situations caused great grievance for daughters-in-law.
The Mother-in-Law and Daughter-in-Law Issue: A Mutual Fulfillment
She dared not voice her bitterness and sorrow to anyone, swallowing it all in silence. In such times, her standing at home would also be looked down upon. Such a daughter-in-law suffered a grievous injustice, yet what could she do? It was not of her own will—perhaps it was her husband’s issue? Yet she still held hope in her mother-in-law, wishing she might bring a little golden grandson into the family.
Year after year of waiting has passed, bringing with it year after year of disappointment. For this daughter-in-law who could not bear a golden grandson, life in the family became increasingly difficult to endure—the psychological pressure far outweighing the pressures of mere survival. At this point in life, all blame is placed on her for failing to produce a golden grandson. That is precisely where the hardship lies.
Yet, Heaven showed no mercy towards this poor daughter-in-law. Unable to face the family, she often hid beneath her quilt, weeping bitterly in secret. Such was the sorrow of failing to bear a golden grandson for her husband. In the world of human affairs, this provoked severe backlash, and the blame cast upon the daughter-in-law grew especially heavy.
In society, such issues are often blamed on the daughter-in-law. It is important to understand that this is not solely the daughter-in-law's fault. Moreover, if the son is never held accountable, it creates a profound sense of injustice for the daughter-in-law. A wise and virtuous mother-in-law would instead burn incense and pray to the gods and immortals, beseeching their blessings for her son and daughter-in-law to soon have descendants to carry on the family line.
The daughter-in-law is troubled by stress.
To the mother-in-law, this is something she is quite adept at, eagerly hoping that the new daughter-in-law will soon bring the joyful news of pregnancy, so that she may hold her own golden grandchild and thus fulfill her duty to the ancestors. However, while the mother-in-law was able to bear sons, if the daughter-in-law cannot conceive, this pressure becomes a profound and helpless burden for both of them.
Few people can truly understand this state of mind, yet it is precisely what one seeks and hopes for throughout a lifetime. Because the mother-in-law herself had once experienced the same, she naturally imposed her own patterns and expectations upon her daughter-in-law. This tradition, regarded as natural and rightful, is passed down through generations. Under such circumstances, the mother-in-law too was shaped by the experiences of her own past.
The same applies to the expectations placed on daughters-in-law, but what is the outcome? It is not always certain! The world of human relationships is viewed from different perspectives, so how can one blame mothers-in-law for making unreasonable demands? Not at all! It is precisely because the transmission from person to person is a necessary cycle of mutual inheritance; each individual is passed down from parents and, in turn, passes on to future generations.
Harmonious Resolution of Mother-in-Law and Daughter-in-Law Conflicts
Life is passed down in this way: we are born, and in turn we give birth to others. This is the natural and righteous order of inheritance. As the ancient saying goes, "There are three ways of being unfilial, and having no descendants is the greatest." Given this, how can the issues between mother-in-law and daughter-in-law be resolved in a harmonious and fulfilling manner? It depends on the accumulation of karmic causes and effects from their past lives. This is how it must be in the necessity of inheritance.
Moreover, in the current context of time and circumstances, which have long differed from the past, we can now utilize modern medical technology to address the issue of human procreation. Innovative technologies have also brought about many adjustments in resolving mother-in-law and daughter-in-law conflicts. It is hoped that these advancements will further enhance family prosperity and bring about the auspicious fulfillment of the household: your name shall be called 'Good Daughter-in-law'!
Regarding the way of the mother-in-law and daughter-in-law relationship, what is required is precisely this: to understand the perspectives of both the mother-in-law and the daughter-in-law. The conditions that bring them together in this mutual bond are meant to be cherished by all, so that the necessary harmony between them can be fully realized. If there are psychological entanglements, why not try to consider things from the other's perspective? Let us look forward to the next discussion.
The way of mother-in-law and daughter-in-law should be harmonious, with both women upholding the virtues of family ethics.
Together we return to one family;  
Mother-in-law enters the household hall early.
To pass on the legacy to future generations is a necessity,  
For bearing and raising children is the law of heaven.
A prosperous household thrives under its head,  
With daughters-in-law carrying on the lineage ahead.
This verse! Let us encourage one another, fellow sentient beings, to dissect and resolve the issue of mother-in-law and daughter-in-law relations for mutual fulfillment. It aims to bring greater elevation to all, while also offering the contemporary generation a shift in perspective, which differs greatly from the past. If judged by the standards of old, these daughters-in-law might be said to have lived rather miserable lives. Thus, observing this, the heavens have revised and transformed many approaches to bring about rectification.
Supreme Warden of the Dipper's Mouth, Celestial Lord Ma Sheng
The Limitless Dipper-Mouth Divine Official arrives,  
Lord Ma Sheng takes his place upon the dais.
Ethics Volume of the Chongxin Works: The Way of Mother-in-law and Daughter-in-law—Mutual Love
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Wuji Manjushri Bodhisattva of our lineage has descended to compose the eighteenth chapter of "The Ethics of the Great Dao," interpreting the issue of mother-in-law and daughter-in-law relationships from each individual's perspective with a fresh approach, and analyzing it within the celestial texts of the Great Dao series.
By understanding the mindsets, perceptions, and actions of both parties, greater harmony can be achieved. This also involves articulating the perspectives of both mother-in-law and daughter-in-law, fostering a positive and harmonious relationship. It is hoped that advancements in medical technology can assist in fulfilling the desire for children, enabling everyone to have descendants to carry on their family lineage. Best wishes to all!
Key Insight: Each person's life circumstances and perspectives are unique. Daughters-in-law living with their mothers-in-law often harbor feelings of resistance. Yet, those who do not live with a mother-in-law envy those who do. Meanwhile, those who live with their mothers-in-law may complain about their nagging, while those without one long for even that kind of nagging. Does this not show how people often fail to appreciate the blessings they have?
For a daughter-in-law who is cared for by her mother-in-law, half of the general population may consider it a blessing, while the other half may see it as a hardship. Why is this so? Where does the root cause lie? It all comes down to differences in individual perceptions, experiences, and whether one can show respect and gratitude. These factors profoundly influence one’s attitude toward life and work, as well as the harmony and fulfillment of family life. In truth, a simple shift in perspective can change everything. After all, it is inevitable that one day you, too, will become a mother-in-law.
2015, March 8, 21:41 ◎＃※ OK;
Bodhisattva Mahasthamaprapta of the Boundless Realm
Episode 31: Parents Left with No Support
第十八回    　婆媳問題
The Great Strength Bodhisattva of the Ultimate Boundless descends to revere the heart and achieve the completion of this work.
The Nineteenth Chapter of the Great Dao Ethics:  
The Great Conflict Between Mother-in-Law and Daughter-in-Law
Episode 32: A Perfect Conclusion
第十九回　   婆媳爭鬥
The Fundamental Issue of Conflict Between Mother-in-Law and Daughter-in-Law
Sentient beings living together in the same family is a rare and profound karmic bond formed over countless ages, shaped not by distinctions of good or evil causality. Within this bond, many are connections from past lives, embedded into the present existence as family members. These relatives ought to support and fulfill one another—why, then, does such a dynamic often give rise to conflict?
Moreover, two women are created for one man: one is his mother, the other his wife, and they often end up in conflict. For the same man, who is both a son and a husband, he becomes caught in the middle, finding it difficult to side entirely with either his mother or his wife. This places him in a dilemma, making it challenging to fulfill his filial duties as he wishes or to care for his wife as he desires.
From a human perspective, such issues are common: every family experiences them to some extent. Consider why a mother-in-law might come into conflict with her daughter-in-law. The reason lies in the fact that a son she has raised for twenty to thirty years is now joined by another family's daughter, who is expected to help care for him—this person being the daughter-in-law.
This means I have done my mother-in-law a great favor. If she can adopt this mindset,
I am grateful for my daughter-in-law joining our family and helping to care for our household. I should show her even greater tolerance! Yet, few mothers-in-law in this world hold such a mindset, even though she is someone else’s daughter who has entered our home.
Why Do Mothers-in-Law and Daughters-in-Law Clash?
Although she has come to help the family and care for her son, why can’t the mother-in-law shift her mindset a bit? From the mother-in-law’s perspective: a new daughter-in-law has entered the household and must learn everything anew. Matters both big and small within this family can thus be opportunities to mutually assist the mother-in-law in managing the household affairs.
Moreover, she can assist her mother-in-law in managing all the household chores. Such a mother-in-law should indeed be grateful, for she has found another family's daughter to take care of all aspects of her son's daily life. The son, whom she once painstakingly raised, has now grown up and is ready to find a wife from another family to start his own family and career.
When a daughter from another family enters one's own home, she can be of great help. Therefore, it is essential to teach this new bride everything from the beginning, guiding her on how to learn and grow. Only then can she become proficient and quickly adapt to the entire household, significantly reducing the gaps and misunderstandings between mother-in-law and daughter-in-law.
For the new bride, all aspects of life upon entering the household present challenges, because from the mother-in-law's perspective, she is another family's daughter marrying into her son's home, expected to assist her husband, raise children, and continue the family line—that is, to produce descendants. However, these descendants, particularly sons, will eventually grow up and must also marry daughters from other families to become their wives.
Different Perspectives of Mother-in-law and Daughter-in-law
Originally, a son's livelihood was always dependent on parental guidance and would also rely on the family trade passed down through generations. For the descendants born to parents, inheriting their parents' trade was more common, especially since the family livelihood was often a self-run business—one that provided a means to sustain basic needs.
Moreover, the mother-in-law has been in this household for twenty to thirty years now, with all matters well within her control and no other difficulties or obstacles to speak of. As the children grow up, they too must be allowed to marry and start families of their own, for such marriages and unions are precisely the customs and traditions of the human world.
It is about marrying one’s own daughter off to another family as a daughter-in-law, while also bringing another family’s daughter into one’s own home as a daughter-in-law. Reflecting on this point, one may observe that it is a replication of one’s own past, now mirrored in the daughter-in-law. When children grow up, they will each marry out or bring a spouse in, forming a new family of their own.
Therefore, the family has grown with the addition of different members. Up to now, my parents’ efforts can be said to have borne fruit. However, things are often not so simple as to be perfectly resolved. It also depends on whether the families into which our daughters and sons marry are good households. Such matters have caused relatively little worry for our parents, but there is always concern about the families their children marry into.
The Way of Mother-in-Law and Daughter-in-Law: Mutual Fulfillment
On the surface, everything appears fine, but beneath the surface, things are not as they seem. In such circumstances, parents face significant distress and harbor unfavorable sentiments toward their children's marital prospects. These are the concerns weighing on the hearts of both parents, and they also represent a considerable trial that will gradually reveal itself in the future.
What parents are most concerned about is their children's marriage and partnerships. If they can welcome a daughter from a good family as a daughter-in-law, or see their daughter marry a son from a good family, their worries will be greatly reduced. As the old saying goes: a woman's fate is like "a rapeseed's destiny"—it is determined by the seeds of good and evil karma from her past lives, and what appears on the surface is by no means the whole truth.
Only after a period of time can one discern whether a daughter’s marriage is good or bad, and similarly, whether a son’s marriage is favorable or not. Every parent is concerned about all matters concerning their children, just as other parents are about their own. Other parents also worry about whether their children’s partners are good or bad. This is the common worry shared by all parents under heaven.
It pertains to the seeds of virtue and misfortune sown in past lives, which shape the distinctions of future blessings and calamities. One can understand that this concern for children is precisely the worry that weighs on the heart of every parent. Only after their children are married can they comprehend how the karmic causes of good and evil will unfold in the future, and also discern the conduct of their daughter-in-law.
All the Reasons for Conflicts Between Mother-in-Law and Daughter-in-Law
It was precisely because they had taken a liking to each other that they agreed to this marriage. Whether through free courtship or a matchmaker's arrangement, from the perspective of the bride herself: she was to be brought from another family into the life of this household, and moreover, to spend the rest of her future days with her son. For this lifelong commitment, how could she not wonder whether the young man's character was truly good?
How are the habits of your father-in-law and mother-in-law? Within the household, do the uncles, aunts, and other relatives get along harmoniously? Whether the sisters-in-law can maintain a harmonious relationship is a common fear for a new bride before entering her husband's family. She worries about whether she might be mistreated by her mother-in-law in the future and whether she can foster harmony with her husband's family.
It also relates to the complete resolution of all issues, meaning that only after marriage do all problems gradually come to light. This inner anxiety then surfaces one by one, accompanied by fears of being unable to meet expectations or integrate into the family, often casting doubt on one's own capabilities.
Whether one possesses the capability to manage such a household, to depend on another’s livelihood, and the fact that many brides feel this way before entering their husband’s family—coupled with uncertainties about whether the husband will cherish them and heed their words—all these perspectives and roles differ greatly from those in their natal home, leading to significant disparities.
After the wedding, a host of issues arise.
Before entering the husband's household, everything begins anew, which in itself serves as a form of self-protection. Will I be cherished by my husband? I also hope he will be accommodating to my wishes and become a good husband. Yet, from the perspective of a bride, the uncertainty of the future breeds doubt, making it difficult to find peace within oneself.
The ancients said, "Things will straighten out when the boat reaches the bridgehead." Once I enter my husband’s family, everything likely won’t be as bad—or as wonderful—as I imagine. How should I go about bringing prosperity to this household? I must be able to give a proper account to my parents-in-law, fulfill my filial duties toward them, and foster harmonious relationships within the entire family.
This custom of taking a daughter-in-law, practiced at the time when new members are added to the family, is precisely for this reason. With a new bride entering the household, there will be opportunities for the family to grow in the future. At this moment, the mindset of the parents-in-law is one of anticipation—hoping that the new bride will bring them a golden grandson, granting them the chance to be promoted to the status of grandparents.
Seeing others already cradling golden grandchildren in their arms, after welcoming a new daughter-in-law into the family, one naturally hopes for such joy as well. It would bring honor to the household and live up to the ancestors’ hopes for the continuation of the family line. Thus, all expectations for the new daughter-in-law are precisely this. Whether these wishes come true depends on whether the seeds sown in this lifetime will sprout.
Many methods also require people to carry them out.
Only then can one decide whether to upgrade to the role of grandparents. The same expectations are held toward one’s parents, regardless of whether they are the parents of the husband or the wife. This is because such a legacy is a form of accountability, an obligation, a responsibility, and even a right toward one’s parents. Taken together, these constitute the fundamental principles of human ethics.
It is also a continuation of human ethics and worldly traditions that, while providing sentient beings with the institution of marriage, both parents eagerly anticipate the early arrival of a golden grandchild. This allows them to proudly share the news with their neighbors, rather than becoming the subject of others' boastful ridicule. Moreover, it is the heartfelt wish of the parents to bring an increase in family members and a golden grandchild to the husband's household as soon as possible.
To be worthy of all that the husband's family offers, the foundation lies in nurturing and education—this is indeed the great path of human ethics! In this world, such a marital system exists, facilitating the transmission of life from generation to generation. It also provides favorable conditions for forming good karmic connections, uniting two families in marriage. This institution of marriage is further shaped by each individual’s karmic causes and effects from past lives.
A mother-in-law and daughter-in-law vie for the children's affection,  
One husband, one wife, a bond of shared direction.
Two women came to vie for favor,  
All to hear your will and savor.
This is a legend passed down through the ages,  
Of a golden grandson born to carry on the legacy.
To give a proper account to our ancestors, so that future generations may joyfully carry on the legacy.
This verse is shared with all sentient beings as mutual encouragement: to transform the conflicts between mother-in-law and daughter-in-law in the first half of life into mutual fulfillment. Given the differences in roles and personal habits, how can harmony be achieved within a single household? It is essential for both mother-in-law and daughter-in-law to jointly support the marriage of their children, to embrace a broader perspective, and to create greater space for one another’s growth. This is the blessed star that brings harmony to a family. Your very name embodies the essence of a good daughter-in-law!
Marshal Zhao Gongming of the Celestial Office of the Limitless
The Celestial Official of the Wuji Heaven descends to bestow reverence upon the heart; Marshal Zhao Gongming arrives in person.
The Ethical Classic of the Great Dao: A Complete Guide to Harmonizing Conflicts Between Mother-in-Law and Daughter-in-Law
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Wuji Mahasthamaprapta Bodhisattva of our lineage has descended to compose the nineteenth chapter of the Great Dao Ethics, analyzing the first half of conflicts between mothers-in-law and daughters-in-law. By understanding both perspectives, humanity can comprehend the mindsets of "mothers-in-law and daughters-in-law." This awareness can reduce many troubles among children and family members. Through "putting oneself in another’s shoes," one can identify the root of the problem.
Key Insight: In the context of mother-in-law and daughter-in-law conflicts in the modern era, it can be said that the general knowledge level of daughters-in-law has significantly improved, and they tend to be more assertive. Therefore, in traditional mother-in-law and daughter-in-law issues, the mother-in-law is often in a relatively weaker position today, while the daughter-in-law is more dominant. Despite this, modern daughters-in-law generally understand the principles of filial piety and are willing to care for their parents-in-law. Such daughters-in-law are praiseworthy and commendable. A good daughter-in-law can seek advice from her mother-in-law on household management and child-rearing experiences, which can serve as valuable references for young people raising children in today's generation.
Many valuable tips are preserved here as well. Such good tips can be highly effective for those who are already parents, helping to reduce parental labor, children's suffering, medical visits, and the costs in terms of time, money, energy, and stress. Do not underestimate these methods, thinking they are outdated in today's era. In fact, they can significantly reduce the chances of hardship and distress. Actually, every grandmother has her own unique methods—why not ask and learn? It will benefit everyone immensely.
March 8, 2015, 21:42 ◎＃※ OK;
Lady of Birth Registration in the Realm of Infinity
Episode 33: Suffering a Loss Is a Blessing
第十九回　   婆媳爭鬥
The Wuji Goddess of Birth descends,  
The Great Dao series expands and glorifies.
The Ethical Scripture in Twenty Chapters,  
From the Mother-in-Law's Perspective as the Original Model.
Episode 34: Forbearance Is a Virtue
第二十回   　婆婆角度
The Different Perspectives of a Mother-in-Law
All sentient beings in the human world across the vast cosmos rely on the mutual support of ethical and moral principles within their own families. In particular, the two women—the mother-in-law and the daughter-in-law—manage the household affairs together, aiming to bring prosperity to the entire family. From the perspective of the mother-in-law, as the elder residing in the home, she holds a guiding role in this endeavor.
A daughter-in-law is a daughter from another family, newly married into one's own home, to be given to the son as a wife. For the two women—the mother-in-law and the daughter-in-law—this role involves a struggle over the son and husband: he must continue to obey his mother's words, yet also heed his wife's words. These two women hold mutual demands and expectations toward one man.
As the two sides engage in mutual conflict, if there is no capacity for tolerance and mutual fulfillment, it will be difficult to achieve a peaceful family life. This is because both women are the most important figures in the man's heart, and their positions within the family will influence the future. The question lies in how to make a choice.
Why analyze from the perspective of the mother-in-law? For the mother-in-law, she has long been a part of this household.
Moreover, even when it is one's own son who marries another family's daughter as his wife, the role of the mother undergoes a significant transformation all at once. This mother suddenly becomes the mother-in-law to the wife. After the wife enters the household, there is inevitably a period of adjustment and exploration.
Demonstrating from the perspective of a mother-in-law.
Only then can one truly understand the habits and temperaments of every member in the entire household? This feeling of mutual comparison before marriage is akin to living with one’s own siblings for twenty to thirty years of youth. A mother’s hard work in caring for her children is ultimately driven by the hope that they will all grow up well in the future.
A successful marriage and settling down can bring peace of mind to parents, relieving them of the worry over whether their children will find suitable partners. Otherwise, the lingering concern about their children's marital prospects weighs heavily on parents' hearts. If their children grow older without any romantic prospects, it becomes a significant source of pressure for parents.
This kind of pressure arises when parents see other people's children smoothly entering into marriage, while their own children struggle to find suitable partners. Consequently, the anxiety and worry weighing on the parents' hearts often far exceed the pressure felt by the children themselves. Yet, as their children remain without marriage prospects, it becomes necessary to arrange matchmaking meetings as soon as possible, taking proactive steps toward marriage.
This is observed in the case of a newlywed couple: if they are in a relationship born of free love, the parents tend to worry and fret less. Because the partner is one chosen by their own heart, not arranged through parental matchmaking, the role of the parents is more easily one of mutual support. The concerns parents have for free love versus arranged matchmaking differ significantly.
The mother-in-law's perspective on nurturing the new daughter-in-law
Generally speaking: when a son takes a wife, it is as if a son is lost—how can this be? Typically observed: a son has long lived with his parents, and in the past, after a new bride entered the household, it was necessary to maintain a familial ethics that allowed both sides to grow together. Moreover, the mother-in-law was once in the same position, and thus also placed greater emphasis on her own natal family.
Hence the ancient saying: "In heaven, the highest is the Heavenly Lord; on earth, the most honored is the maternal uncle." This relationship with the maternal uncle's family represents a bond that maintains mutual care and protection among relatives. In the context of the mother-in-law's natal family and the daughter-in-law's natal family, it reflects how two men, after marrying women from other families, each have connections to a wife's natal family and a mother's natal family.
Thus, for the mother's maternal family and the wife's maternal family, they are all interconnected as relatives. Moreover, both the father and the son have married daughters from other families as their wives. In this dynamic, the mother-in-law, who had been accustomed to her son following her words for about twenty to thirty years, soon finds her influence gradually being replaced by the words of her daughter-in-law.
The deep respect and reliance once held for the mother gradually shifted to the affectionate dependence on the wife. After the newlyweds married, they soon welcomed the fruit of their love. For the parents, this was joyous news of the highest order, yet it also brought with it the age-old question they had long pondered: would it be a boy or a girl?
To bear children and continue the family line
After marriage, the addition of a golden grandchild is equally cherished regardless of gender. In the past, there was a greater emphasis on having a male heir to be considered a golden grandchild, but such thinking has changed in modern times. Nowadays, having a daughter is often seen as more affectionate, as she tends to regularly return to care for her parents. Consequently, the traditional role of the mother-in-law has become less significant.
If it were just a single son, one might feel more jealous and exhibit exclusionary behavior towards the daughter-in-law, feeling as though the son has been taken away by her. Moreover, he no longer listens to his mother’s words but only to his wife’s. If this role of jealousy cannot be changed, it is likely to place considerable pressure on the daughter-in-law.
Because a son has been taken away by his daughter-in-law, the mother-in-law feels quite displeased and cannot look upon her with favor. In such cases, both the mother-in-law and daughter-in-law must recognize the importance of supporting and complementing each other, which is essential for the prosperity and harmony of the family. However, the greatest concern arises when the mother-in-law imposes pressure on the daughter-in-law—how should this be addressed?
In the past, daughters-in-law would often endure grievances in silence, taking a step back to preserve family harmony. Those who were more honest and virtuous were willing to manage household affairs meticulously and comprehensively. Conversely, if a daughter-in-law was particularly strong-willed and constantly clashed with her mother-in-law, there would be no peace from that day onward, and the family would struggle to thrive in harmony.
How the Mother-in-Law Role Fulfills Its Purpose
The mother-in-law is the husband's mother. If a daughter-in-law cannot get along with her mother-in-law, it becomes difficult for her to tolerate living in the same household. Consequently, conflicts may arise, leading to a rush to move out and avoid constant confrontations. This situation is unfavorable for both the mother-in-law and the daughter-in-law. Therefore, such dynamics between mother-in-law and daughter-in-law must be adjusted.
Unclear Understanding: It is necessary to show concern after a son gets married, but since the son has already grown up, there is no need to interfere too much in the daily lives of the son and daughter-in-law. Everyone has different thoughts and personal space. Allowing both sides to achieve fulfillment on their own tends to foster mutual prosperity. What is feared most is when a mother-in-law controls too much.
This is the son she painstakingly raised from childhood, who used to be very obedient. Now that he has taken a wife, he no longer understands his mother's hardships, which is hard to accept. Moreover, when there is a significant gap in knowledge and education between her and her daughter-in-law, making them incompatible, such mother-in-law and daughter-in-law conflicts will follow one after another. The son then becomes the filling in a sandwich.
One must not offend either side. If you offend your mother, you will be branded as an unfilial son; if you offend your wife, you can forget about sleeping in the bedroom tonight—you’ll be relegated to the living room. This is the dilemma of a man caught between being a son and a husband. How should the two women—as mother or as wife—view this situation? It is truly a difficult predicament!
The roles of mother-in-law and daughter-in-law are interchangeable.
A new bride, unaccustomed to everything in her husband's household, must rely entirely on her husband's guidance to navigate all aspects of her mother-in-law's ways and actions. Whether this leads to harmony is uncertain! The husband is the bride's closest ally upon entering the family, and by understanding the habits of all household members through him, she can gradually adapt with greater ease.
What is most feared is when the mother-in-law refuses to let go, causing the daughter-in-law to suffer. Such a mother-in-law must understand: although the son is your own flesh and blood, as the ancients said, "You may give birth to his body, but not his heart." Once he takes a wife, his heart turns toward her, and the mother is set aside. One must always bear in mind this truth.
It is precisely because you can only give birth to a son's body, but not his heart. Could you even ensure that he remains forever devoted to his mother without change? That is too difficult. Never be an insensitive parent. It is not that we fail to repay the kindness of our parents' upbringing, but we must understand that times have changed. In the past, daughters-in-law were often mistreated by their mothers-in-law.
Nowadays, it is rare to hear such talk; one might say: if a mother-in-law does not mistreat her daughter-in-law, you should already consider yourself quite blessed. How could things be this way? It is simply because times have changed. Nowadays, parents-in-law can only help their children and in-laws take care of their precious grandchildren. It is precisely because of your daughter-in-law that you have several more precious grandchildren to call you Grandpa and Grandma—you should be happy about that.
All the Deeds of the Wise Mother-in-Law
If a mother-in-law insists on controlling everything and never letting go, she will become "unpopular" and quite detestable. In doing so, both the mother-in-law and father-in-law are acting unwisely, bringing trouble upon themselves. Times have changed, and ethical norms now demand greater filial piety from modern sons. Why is this so?
The modern filial son must not only be dutiful to his parents above, but also to his children below. If that is not enough, he must even extend his filial piety to his grandchildren further down the line. A lifetime of such effort is truly exhausting, and the difference is too great, isn't it? Wise fathers- and mothers-in-law must come to understand: when a son takes a wife, the parents lose their son. Can they truly accept this willingly?
Think about it from another angle: you can never sever the bond with your son, and with your daughter-in-law helping to care for both him and your grandchildren, you should feel at ease. It is essential to appreciate that your daughter-in-law has taken on a heavier load, sharing and lightening all the responsibilities for both of you. A wise person understands this at once. Those who cling too tightly and cannot let go will only create a host of problems—such an approach is unwise.
Parents and children are kin,  
Cherishing each other as treasures within.
Each grown up, they marry in their turn,  
All unions are made between women.
With hearts devoted, parents care for their child,
Two or three decades of earnest toil compiled.
A daughter-in-law arrives to share the load,  
A lifetime of blessings for the son bestowed.
Take a turn in perspective, and you will come to understand the hardships of being a mother-in-law. At this point, it is time to let go. Another woman has entered the family to help you care for your son and grandchildren throughout this life. Do you feel jealous? Are you attached? Are you unable to let go? Alas! There is truly no need to fret over so much. Let your daughter-in-law take charge of everything! As parents-in-law, you can now happily and freely set off on travels. How about that? Take action quickly!
Marshal of Manifest Virtue, the Limitless One — Celestial Lord Ma Sheng
Marshal Wuji Xian De arrives,  
Lord Ma Sheng Tian Jun's virtue and intent are arrayed.
The ethical principles of the Great Dao are recorded in writing,  
Yet in this present age, moral norms have been altered.
All Saints and Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Wuji Goddess of Childbearing from our lineage has descended to compose the twentieth chapter of "The Ethics of the Great Dao," elaborating from the perspective of a mother-in-law. She reflects on how, after a son marries, he often grows closer to his wife’s family, prompting a mother-in-law to reconsider her role.
In the past, you were just like this, caring for and supporting your natal family. Now, your daughter-in-law has taken on the role you once played. You can let go of everything; you can no longer cling to your son forever. It does you no good, and it also puts pressure on your daughter-in-law. Why persist in this way? Think back to how you were able to offer support in the past, and give your daughter-in-law more space. Believe that she will respect you both as if you were heaven and earth. How about it? Isn’t it time to change your perspective?
Key Insight: From the perspective of a mother-in-law, she is the elder who has toiled to manage the entire household. After her son marries, she should step back from this heavy responsibility, allowing her daughter-in-law the opportunity and space to learn and grow, so that she may become capable of handling all household matters. In fact, with guidance from the mother-in-law, it is believed that every daughter-in-law can master these skills with ease, contributing to the family's prosperity and even becoming a "great and wonderful mother." Do you believe this? Because today's daughter-in-law is tomorrow's mother-in-law. She must first endure the journey from being a daughter-in-law to becoming a mother, and when her son marries and brings home a bride, she will then be promoted to the role of mother-in-law, and her perspective will shift accordingly. Reflect on your own past experiences—put yourself in her shoes—and you will understand the pressures a daughter-in-law faces when she first joins the family. Give her more space, and you too will enjoy better days. Keep striving!
2015, March 8, 21:43 ◎＃※ OK;
Goddess Mother Earth of the Wuji
Episode 35: Gentleness, Kindness, Modesty, and Respect
第二十回   　婆婆角度
The cause and condition of the Wuji are truly sublime,  
As the Earth Mother Goddess descends to manifest.
The Ethics of the Great Dao, Chapter Twenty-One:  
From the Daughter-in-Law’s Perspective, True Blessings Descend
Chapter Thirty-Six: Diligence, Frugality, and Forbearance
第廿一回　   媳婦角色
The daughter-in-law is the one who brings prosperity to the family.
A daughter-in-law is a daughter from another family, who enters our home to assist the mother in her role. She must personally manage all household affairs and strive wholeheartedly for the prosperity and well-being of the family. Consequently, the expectations placed on daughters-in-law in today's era have become even more demanding than in the past.
For the modern daughter-in-law, it is essential to possess a wide range of skills, each mastered to perfection. This stands in contrast to the past, when women were praised for lacking talent as a virtue, and differs from the present, where a woman without talent gains nothing—precisely the gain of having nothing. When a new bride enters her husband's home, she is expected to bring prosperity to the entire family.
From the mother-in-law's perspective, this meant a significant reduction in the daily toil and responsibilities of managing the household. Viewed from another angle—to put it rather bluntly—the family had essentially brought in a new member referred to as a "maid." As for how one should treat this new daughter-in-law, opinions naturally vary from person to person.
A daughter from another family married into our home, coming to assist her mother-in-law in all household duties.
By taking on responsibilities, the pressure on the mother-in-law can be greatly alleviated. Moreover, she gains someone who will shoulder all family affairs in the future, including serving as the main economic pillar of the entire household. Such a daughter-in-law differs from a hired domestic helper in perspective.
Role of the Daughter-in-Law: Prosperity of the Family
Thus, in the present era, the expectations for a new bride have become even greater than in the past. She is required to be knowledgeable and experienced, possess a versatile range of skills, and even juggle multiple roles. She is expected to assist in managing all matters both inside and outside the household, while also helping to meticulously plan and economize in all family affairs.
Such a daughter-in-law can bring mutual fulfillment and prosperity to the family. As a woman who steps into her husband's household to manage all affairs, she involves herself in every matter, big or small. Moreover, she places greater emphasis on raising children, supporting her husband and educating the next generation, thereby relieving her husband from excessive toil.
However, it is both an inescapable and undeniable duty of a wife, one that must be carried out without complaint or resentment. As part of her inherent responsibilities as a daughter-in-law, she is expected to contribute to the prosperity of the family, bear and raise children, work diligently during the day, and sometimes rush home after work to prepare dinner.
The duties a wife undertakes are beyond what a husband can fully comprehend, so a man must cherish and appreciate all the hardships his wife endures. Moreover, when a daughter-in-law enters her husband's home, it is not to vie for favor with her mother-in-law, but to stand by her husband as part of the natural order of human relationships. The question is whether he can offer her enduring care and protection.
The Role and Virtues of a Daughter-in-Law
Furthermore, she cherishes the lifelong dedication of her wife, who enters her husband's home to become the lady of the household. At the same time, she meets the expectations of her mother-in-law, growing and learning while also contributing to the mutual fulfillment of the entire family. This is the responsibility that a new bride undertakes upon entering her husband's household.
However, why did the ancients say that husband and wife are little adversaries? "A husband and wife are adversaries; without adversity, there is no home, and they cannot become a true couple." This refers to the fact that newlyweds, being young and spirited, often engage in sharp-tongued debates. Moreover, between husband and wife, there are essentially no secrets to hide, as they frequently face each other with complete honesty.
Regarding whether a husband and wife can genuinely love each other under such marital conditions, when a new bride enters her husband's household, she initially undergoes a learning process to establish the management of the entire household. She compensates for the mother-in-law's shortcomings in all domestic affairs while also making up for her husband's deficiencies. All these efforts are part of the inherent duties of such a woman.
Men are referred to as yang, while women are referred to as yin. In this way, yin and yang must be harmonized and must also be able to mutually assist and complement each other, in order to achieve a flourishing momentum. This momentum requires a period of time to gradually elevate a family from the ordinary into prosperity, and from prosperity into the fulfillment of happiness.
The Role of the Daughter-in-Law
Under such circumstances, all the shortcomings of the mother-in-law and the husband can be compensated and perfected through the daughter-in-law. All the toils and hardships are willingly endured, without the slightest complaint. Moreover, she is even less regarded than a modern-day domestic helper. Can the husband truly understand the sacrifices his wife makes without regret?
Do not take this for granted. If the roles were reversed, would you be willing to accept it? Not necessarily! As the ancient saying goes, "A woman without talent is virtuous," which was a requirement of ancient times. In today's era, a modern woman without some skills or abilities would find it difficult to hold a job and earn a living.
To understand how to earn one's keep in another's household, one must first recognize the unique shortcomings of that family. Every household is a distinct entity, each with its own set of troubles to bear. Even the most astute mother-in-law has her own inadequacies. Thus, no matter how shrewd she may be, it is unreasonable for her to impose excessive demands on a new daughter-in-law.
From the very beginning, this new bride endured hardships, yet she dared not resist, fearing the torment of her shrewd mother-in-law. She knew that her future days would be far from easy. Such a mindset was profoundly unfair to the new bride, and equally unfair to the astute and sharp-tongued mother-in-law. How can this be justified!
Daughter-in-law's Learning and Growth
If viewed from another perspective, when a new bride encounters a shrewd mother-in-law, if she can adopt a humble and respectful attitude and sincerely commit to learning, gradually mastering all the skills of her astute mother-in-law, what would people think of this bride entering her husband's family? She would achieve greater learning and growth.
In the future, one will surely be able to handle all interpersonal relationships, both within and outside the family. From a human perspective, such learning and growth may lead to many misunderstandings toward this shrewd mother-in-law. However, if viewed from the opposite direction and perspective, it is precisely what enables a new daughter-in-law to cultivate remarkable skills and manage the household with great ease.
This is the story of a wise mother-in-law who helped shape her daughter-in-law into a better person. What do you think of such a perspective? Truly, it is quite rare! In this world, whether through free love or arranged marriage, when a bride becomes part of the family as a daughter-in-law, how can we also foster mutual growth and fulfillment for her?
The Perspective of a Daughter-in-Law and the Act of Accommodation
To many of you, what I just said might be this: a shrewd mother-in-law is precisely training a daughter-in-law to enter her husband's household, learning to grow and manage all household affairs—the skills cultivated through this process are truly remarkable! In the future, the daughters and sisters of the family will also marry into other households, just like the daughter-in-law who marries into this family.
It is precisely when another family's daughter marries into one's own home, coming to assist the mother in managing all household affairs; how should the role of a mother-in-law be viewed? Modern women, because they can work and earn a salary to help support the family, have their own ideas and perspectives in this new era.
Although it pertains to the past, where the roles and approaches of women in the old era were different, the old notion that "a woman's virtue lies in her lack of talent" is already difficult to align with the present age. In the new era, if a woman lacks talent, she gains nothing—the "gain" here meaning that without talent, one can achieve nothing and will find it exceedingly difficult to keep pace with the evolving times.
The Role of the Virtuous and Capable Daughter-in-Law
It is also because what is demanded of the new-era woman is to be able to stand as an equal with her husband. In the past, women in large families were always considered inferior, but such customs no longer exist today. Therefore, modern women are also more fortunate, as they do not have to cook three meals a day, filling themselves and the entire house with smoke and grime.
Modern women now have access to quite trendy kitchen appliances, making it much easier to prepare three meals a day. Indeed, times have changed. When comparing the blessings and burdens of being a daughter-in-law today with those of the past, many responsibilities and shortcomings have been significantly reduced, and numerous inconveniences of daily cooking have been avoided—all thanks to the advancements of modern technology.
The fulfillment of women across different eras represents the blessings bestowed by Heaven upon the present human world. It also elevates the quality of life for modern women, providing them with enhanced knowledge and wisdom to apply in their lives. This progress moves beyond the outdated notion that "a woman's virtue lies in her lack of talent," as women now embrace and excel in numerous professional skills.
The role of the daughter-in-law is to assist the mother-in-law in managing and organizing household affairs.
It is for the sake of this family, that it may prosper abundantly and be filled with blessings.
Modern women are truly blessed, as managing three meals a day has become much easier.
Unlike the pitch-black darkness of the past,  
It made the whole family angry.
This verse! May all sentient beings encourage one another. This is the first installment focusing on the role of a daughter-in-law, with more to follow on her responsibilities! Looking back, there has been greater fulfillment overall, understanding the hardships endured by a daughter-in-law. Both she and her mother-in-law sacrifice and dedicate themselves for the sake of the family, without complaint or regret, striving to prosper the household.
As a husband, can you provide a comfortable and happy family? A woman's greatest fear is to marry the wrong man. As the old saying goes: "Men fear choosing the wrong profession, women fear marrying the wrong man." Once this happens, it becomes difficult to speak of happiness in this lifetime. If there are loved ones around you who have encountered such a situation, it is essential to take it as a warning. At the same time, if all beings with affection can support and fulfill each other, harmony can be achieved between mother-in-law and daughter-in-law, creating a happy family. What do you think?
The Ultimate Truth Guides the Sacred Emperor
The boundless cause and condition descend upon the heart of reverence,  
Guided by truth, the virtues of intention and emotion are conveyed.
The Sacred Emperor today meets with divine beings,  
All together we welcome the arrival of blessings.
Good evening to all the saints, Buddhas, virtuous beings, and the students of the Wuji Great Dao Academy. Today, the Wuji Earth Mother Goddess of our lineage has descended to compose the twenty-first chapter of "The Ethics of the Great Dao," elucidating the role of a daughter-in-law from a modern perspective within the celestial scriptures. This is intended for all sentient beings of the future who may struggle to let go of conflicts between mothers-in-law and daughters-in-law.
One may carefully study the "Mother-in-Law and Daughter-in-Law" chapter of the Dadao Ethics, which will be of great benefit. It is the hope of Heaven to employ a fresh approach in interpreting the different perspectives of mothers-in-law and daughters-in-law, aiming for greater fulfillment and harmony. This endeavor seeks to restore the human world by reconstructing the principles of social order and ethics, thereby fostering happy families and alleviating the predicament of high divorce rates.
In recent days, the 88 Flood that struck southern Taiwan has brought both natural calamities and human misfortune upon the mountainous regions of southern Taiwan, resulting in the loss of many primordial souls. This is truly lamentable and deeply worthy of sympathy and compassion. The Chongxin lineage must, during this month’s repentance ceremony, use a large memorial tablet to liberate and bring salvation to these departed spirits.
At the same time, during this year's (the Year of Ji Chou) July Universal Salvation Dharma Assembly, an additional large memorial tablet will be set up to conduct liberation rituals for all victims. We hope that everyone can join together in this meaningful endeavor, thereby further elevating the spiritual essence of these souls. Our lineage possesses the absolute efficacy to achieve this.
Key Insight: It is commonly believed that a bride is brought into the family through a matchmaker, betrothal gifts, and wedding cakes—a traditional custom considered essential in wedding ceremonies. However, modern practices have gradually moved away from many elaborate rituals, adopting instead methods mutually agreed upon by both parties, thereby simplifying the once complex formalities. Thus, even marrying off a daughter is now often done in a more symbolic and modest manner.
A modest betrothal gift, along with some wedding pastries shared with relatives and friends, serves to announce the marriage of a daughter and allow everyone to partake in the joyous news. It could be said that many no longer concern themselves with the amount of the betrothal gift, as it is common for families to spend even more on dowries when marrying off a daughter. Even without any dowry, consider this: marrying a wife who becomes a household helper is already worthwhile. This perspective depends on each person's values and understanding. Truly, every woman has her own unique destiny!
To cherish the daughter from another family who marries into your home is to appreciate the one who will help you carry on the family line. Moreover, she will take charge of all household affairs, toiling like an ox or a horse for this family, thereby greatly reducing your burdens and pressures. When encountering unsolvable problems, you will also have someone to consult with and share your worries and labors. With so many benefits, you would even chuckle in your sleep at midnight! Do you believe it?
2015, March 8, 21:44 ◎＃※    OK;
The Primordial Queen Mother of the West
◆ Postfaces & Praises ◆
Dao Ethics Epilogue One: Celebrating the Propagation of Truth Across the Four Seas
◆ Main Text ◆
第廿一回　   媳婦角色
The Limitless Queen Mother descends upon Chongxin,  
Authoring new ethical virtues and moral intentions.
The Great Dao Series Exhibition Promotes the Harmonious and Fulfilling Bond Between Mother-in-Law and Daughter-in-Law.
◆ Postfaces & Praises ◆
Postscript      One
◆ Main Text ◆
第廿二回   　婆媳圓滿
The Necessity of Harmonious Mother-in-Law and Daughter-in-Law Relationships
In the worldly family lives of sentient beings, conflicts often arise over two women. Why do such conflicts occur? It is essential to understand that both of these women seek to control the man, directing him on how to act. This is the core issue in the relationship between mother-in-law and daughter-in-law.
How can these two women be encouraged to care for this man together? To achieve greater harmony and prosperity, one must observe how the relationship between these two women—one the mother-in-law, the other the daughter-in-law—can be brought to fulfillment. Otherwise, the man will become like a sandwich, caught between them and enduring each day as if it were a year in their conflicts.
If you were this man, how would you respond? And if you were one of these two women, what would you feel? How can the relationship among these three be harmoniously resolved? The true path lies in fostering the greater prosperity of the family. As the old Taiwanese saying goes: "Many sons may starve their father, and many daughters-in-law may vex their mother-in-law (who bears the burden of the household)."
There are only two women involved, which makes it simpler to handle and resolve satisfactorily.
Having many sons, daughters-in-law, and daughters likely means one cannot always have things their own way! As the old saying goes: "Many sons starve their father, and many daughters-in-law vex their mother-in-law to death." Such a large family is indeed a considerable burden.
How to Achieve Harmony Between Mother-in-Law and Daughter-in-Law
Regarding mothers-in-law: there is only one, and when she manages the entire household while also raising a group of children, it becomes more demanding, and problems tend to multiply. Often, after a period of time, when all the children have grown up and married, it leads to a situation where some elderly couples take turns living with each of their sons for one month at a time.
Regarding the mother-in-law and father-in-law, it is necessary for each son and daughter-in-law to provide three meals a day to ensure their warmth and sustenance. As for the relationship between mother-in-law and daughter-in-law, both are daughters from other families who have married into the husband’s home, dedicating themselves to bearing and raising children, supporting the husband, and managing the household—sacrificing a lifetime of youth in exchange for this role.
It is about mutual care and support between mother-in-law and daughter-in-law. If there is constant conflict between them, one is a bad daughter-in-law, two is a bad mother-in-law, and three is an ugly sight—this will lead others to gossip about the disharmony in their relationship. Moreover, as problems between mothers-in-law and daughters-in-law emerge endlessly, and each person’s perspective differs, many side issues and complications will arise.
For the two women, it can cause great harm; what is the conflict between mother-in-law and daughter-in-law really about? It can be said that it stems from their differing perspectives, and both wish to exclusively possess this man's obedience. If he fails to comply, he will suffer, and the problems stirred up by these two women will persist.
Mother-in-law and Daughter-in-law Conflict Issues
Thus, regarding the points of contention between mother-in-law and daughter-in-law, each person's education and family background may differ, but the problem remains the same: it is the desire to exclusively possess the son and husband, using this possessiveness to control the man. On one side is the husband, on another the mother-in-law, on yet another the son, and finally the daughter-in-law—all the closest of kin.
Can everyone recognize one thing? To be honest, it has been made clear since the daughter-in-law entered the household: she is meant to help the mother-in-law take care of her son. At night, he sleeps with his wife, their affection as sweet as honey and sugar, intimate beyond words. The son, who was once at the mother’s beck and call, is now cared for and claimed by his wife, leaving the old mother set aside.
As a mother-in-law, she feels uneasy and wants to dictate how her son and daughter-in-law should act and what they should do. However, her authoritarian approach toward her daughter-in-law makes it difficult to accommodate the daughter-in-law’s perspective and achieve mutual fulfillment. Thus, achieving great harmony between mother-in-law and daughter-in-law becomes a significant challenge.
Although there is no open conflict or argument, the unspoken tension weighs heavily on everyone's hearts. Moreover, in the course of human life, both men and women must inevitably go through marriage to produce the next generation and continue the lineage. This natural and rightful succession also means that a mother-in-law, who was once another family's daughter married into her husband's household, gives birth to a son who becomes your husband.
Issues Between Mother-in-Law and Daughter-in-Law
Granting you the opportunity to participate in caring for your mother-in-law’s son, sharing in all her hardships, and learning how two women can live together in harmony—this requires both parties to share the same understanding. It is common practice to respect one’s mother-in-law as one’s own mother, while the mother-in-law, in turn, treats her daughter-in-law as her own daughter.
When two women are able to coexist peacefully, it is a relatively harmonious situation. However, what is most concerning is that in some mother-in-law and daughter-in-law relationships, they simply cannot adopt this perspective—treating the mother-in-law as one’s own mother and the daughter-in-law as one’s own daughter. This approach would be a more appropriate way to handle such relationships.
Most people find it difficult to achieve this. As the old saying goes: "An unfilial daughter-in-law provides three meals a day, while a filial daughter is far away on the road." In the traditional view, an unfilial daughter-in-law, though present, ensures three meals a day without worry of scarcity. Although a daughter may be more filial and caring, she is often unable to help when needed, being far away.
Moreover, if she is married far away and wishes to provide daily care, she may have the intention but find it difficult to act. In the commonly held view, a daughter-in-law is often considered less attentive than a daughter. In the heart of this mother-in-law, a distinction has already been made. Yet, from ancient times to the present, there have been many cases where the bond between mother-in-law and daughter-in-law is as close as that between mother and daughter or even like sisters. I wonder if you would use such an example?
Daughters are one's own flesh and blood and tend to be more considerate.
Although a daughter is one's own flesh and blood, she is cared for only until she marries—typically after twenty to thirty years. One should put oneself in others' shoes: just as a daughter is married off, a son also brings another family's daughter into the home. Is it possible to cherish a daughter-in-law as one's own daughter? Doing so would be fairer to her, and from the perspective of the mother-in-law and daughter-in-law relationship, it would lead to greater harmony.
Target: Address and resolve all issues; otherwise, treating your daughter-in-law as an outsider creates a sense of separation. Understand that marrying a daughter-in-law is to help care for your son, not to compete with you for him. Moreover, do you wish to care for your daughter for your entire life? Certainly not! Once children grow up, they must each have their own marriages.
It is the true path to ensure that the family prospers and endures through generations. The human world is one of emotions, and sentient beings with feelings are called "enlightened beings with compassion." When emotions between people evolve into the shared life of a family, they create a legacy of mutual connection. This precious bond of affection, born of extraordinary karma, should be cherished.
Having another woman enter the home to help care for your son would lighten the burden on the mother, and all you would need to provide is three meals and lodging. Yet your daughter-in-law has devoted her entire youth to you, helping to shoulder all the responsibilities of caring for your son. How does that make you feel?
A daughter-in-law, being an outsider, will inevitably have a heart that leans outward.
Recall that you too were once a daughter in another family, having married into your husband’s home earlier than your daughter-in-law, and you also gave birth to a son who now serves as her husband. Putting yourself in her shoes, you ought to treat her with greater kindness. You should also be grateful to her for helping to lighten the lifelong burdens you carry and for contributing so much to this family.
Can it be felt? Very few people hold such a perspective, yet what can be done! If such a situation were to be considered by a mother-in-law: should it be this way? Do not assume that once a daughter-in-law is married into the family, she is automatically considered one of your own, and then frequently mistreat her. Such behavior will not yield good outcomes in the future. It is essential to change one's current actions and mindset—only then will it be right.
If viewed from the perspective of a daughter-in-law: one should "respect the mother-in-law as heaven, obey her as a mother, and be filial to her as an elder." In this way, for the husband, he will not become a sandwich biscuit, caught between two women and pleasing neither; moreover, the daughter-in-law should also regard her mother-in-law as her own mother or treat her like an elder sister.
In this way, the daughter-in-law can establish a closer relationship with her mother-in-law. Moreover, treating the mother-in-law as a mother or an elder sister makes communication easier, allowing all matters and issues to be expressed more openly without being suppressed within. Through such communication, all problems can be resolved more thoroughly and satisfactorily.
The Art of Harmonious Mother-in-Law and Daughter-in-Law Relationships
Treating one's mother-in-law as one's own mother or an elder sister helps to bridge any distance, while caring for one's daughter-in-law as one's own child or younger sibling fosters closeness. In this way, there is no distance between the two women, and conflicts do not arise. Such an approach allows both sides to support and care for each other—one being the husband and the other the son, both the dearest of kin.
Can anyone fathom the deeper mystery behind the greater fulfillment and happiness that can exist between two women? In the journey of life, when one cares for loved ones with utmost devotion, even adversaries can be transformed into kin, leading to a more profound sense of wholeness. May all mothers-in-law and daughters-in-law in the world become as close as mothers and daughters, and may every pair of them bond as dearly as sisters.
Would you like to give it a try? It’s not too difficult. If you can put this into practice, others will surely admire you: with the husband on one side and the son on the other, this man won’t have much room to stir up trouble. In this way, the relationship between mother-in-law and daughter-in-law can become as close as that of mother and daughter, or even like sisters. This is what we call the modern "New Way of Harmonious In-Law Relationships."
To understand the relationship between mother-in-law and daughter-in-law: originally, both were daughters from other families, marrying into this household to bring fulfillment and prosperity. When these two women unite their hearts and efforts, sharing the burdens of the family and caring for the same man together, it would indeed be strange if this family did not thrive. As the ancients said, two women can either build a family or ruin it. It is up to you to decide which kind of woman you wish to be—a choice entirely within your own grasp.
A thriving household relies on women,  
Achieving a life of fulfillment and happiness.
Two women join as one,  
The whole family's fortune is done.
Harmony between mother-in-law and daughter-in-law is achieved,  
By borrowing your presence to bring them together.
On one side the husband, on the other the son—both are dearest kin and beloved family.
This verse is shared with all sentient beings as mutual encouragement. The relationship between mother-in-law and daughter-in-law should be harmonious and fulfilling, rather than one of abuse and bitterness after the daughter-in-law enters the family. If one wishes to have a good life in the future, it is essential to understand that what you give to your daughter-in-law will be returned in kind. Unless your blessings are exceptionally abundant, suffering may await you in the days to come. May we all embody the spirit of "harmonious affection between mother-in-law and daughter-in-law in the new era."
The Ultimate Truth, the Sacred Emperor of Enlightenment
The Ultimate Truth ascends the stage,  
Teaching the Sacred Emperor's virtue and grace to arrange.
The Twenty-Second Chapter of the Dadao Ethics: Harmony Between Mother-in-Law and Daughter-in-Law Is the Proper Principle
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening. Today, the Sacred Mother of Wuji of our lineage has descended to compose the twenty-second chapter of "The Ethics of the Great Dao," offering a second analysis of the path to harmony between mother-in-law and daughter-in-law. The next chapter will continue this topic with even greater fulfillment. It is hoped that in the future, the way to achieve harmony between mother-in-law and daughter-in-law will be fully understood.
When one realizes that a daughter-in-law and her mother-in-law are not destined to be forever at odds, but can instead come together as loving mother and daughter or close sisters, what do you think would become of these two women? They would be able to achieve greater harmony, thereby fostering the happiness and fulfillment of the entire family.
The day after tomorrow marks this month's repentance ceremony, which serves as a mutual fulfillment for all who return with good affinity. We look forward to everyone warmly welcoming them, and this also provides you with an opportunity to learn and grow! All of this is part of striving for your own "foundational training."
Key Takeaway: Many people believe that daughters, being their own flesh and blood, are naturally more considerate, while daughters-in-law, coming from other families, may have divided loyalties. If this is the case, one might wonder whether mothers-in-law in the past thought the same way. Did your own mother-in-law—your grandmother—treat you similarly? If so, times have changed. It is crucial to reflect deeply on the unfair treatment experienced in the past and ensure such painful history does not repeat itself. By shifting one's mindset and attitude, you can foster a harmonious relationship with your son and daughter-in-law, leading to a happy and fulfilling family life. Are you willing to embrace this change?
2015, March 8, 21:48 ◎＃※   OK;
Wuji International  
Guanyin Bodhisattva
◆ Postfaces & Praises ◆
The Completion of the Epilogue
◆ Main Text ◆
第廿二回   　婆媳圓滿
The Supreme Decree descends with grace,  
The Guanyin of the Nations draws near in person.
The Twenty-third Chapter of the Ethics of the Great Dao: A Virtuous and Capable Daughter-in-law Brings Prosperity to the Family
◆ Postfaces & Praises ◆
Ancient Buddha of the South Sea Descends to Inscribe a Colophon
◆ Main Text ◆
第廿三回　   賢能媳婦
A virtuous and capable daughter-in-law is a treasure beyond compare.
After sentient beings enter the human world, they naturally develop mutual care and support for the prosperity of their families. This condition of karma is an inherent and righteous principle of human relations. It is also the experience that every woman begins to accumulate upon entering her husband’s family—learning to be a daughter-in-law, understanding the habits of the family, and gradually gaining knowledge and wisdom.
If a virtuous and capable woman becomes a daughter-in-law, she will bring the opportunity for prosperity to the family. Regardless of the current difficulties or unfavorable circumstances, through her efforts in the years to come, she will contribute to the flourishing and harmony of the household. Indeed, with a virtuous daughter-in-law, there will be a thriving family.
Great blessings will also be bestowed upon her. Such a woman possesses the destiny of "bringing prosperity to her husband and blessings to her children." In truth, this is not something one can obtain simply by wishing for it; it depends on the extent of one's virtuous deeds, karmic conditions, and accumulated merits to determine whether one can attain such a distinction. Indeed, it is exceedingly rare to come by. This is the auspicious star of a harmonious family, known as: the daughter-in-law.
Moreover, this condition is attainable by every woman, a natural evolution of heaven and earth.
The process is precisely what enables every woman, after entering her husband's household, to contribute to its prosperity through her virtue and capability, regardless of how much the family may have declined, how difficult or impoverished their circumstances, or even if they struggle to secure three meals a day. This is the commendable quality of a wise and capable woman.
The Fundamental Conduct of a Virtuous and Capable Daughter-in-Law
Upon further reflection, every woman, after marrying into her husband's family, gains the affection and care of her husband through her dedication to the household—this is a principle as natural and rightful as the heavens. Let us all consider carefully: a woman enters her husband's home and devotes her entire youth and lifetime to it.
Accompanying her husband to build up this family, she swallowed all hardships and grievances. When faced with many disappointments, she could no longer act spoiled and refuse to do things as she did before marriage. As someone's wife, she had to shoulder everything. What she did not know before, she now had to learn, and much had to be started from scratch.
Additionally, she must support her husband and educate her children, raise and nurture offspring, show filial piety to her in-laws, maintain harmony with sisters-in-law, respect her husband’s aunts and uncles, and foster good relations with neighbors. From the utmost filial duties above to all nurturing responsibilities below, as well as maintaining harmonious interactions with all relatives—the expectations placed upon such a woman are beyond what a man can fully comprehend.
When a new bride enters her husband's home, everything must begin anew. All the ways of her former life in her parents' home are no longer as they once were. Since she has married into her husband's household, she must take on these responsibilities, regardless of her personal likes or dislikes. She must not show her feelings outwardly, lest she become a laughingstock to outsiders.
A daughter-in-law must learn to manage all household affairs.
To avoid making the family feel that this daughter-in-law is being somewhat excessive is also a helplessness inherent to her position. Why, then, is the husband not subject to harsh criticism? For a wife to endure all the pressure and blame is profoundly unfair to herself. Yet this is often expected of a good daughter-in-law.
A daughter-in-law will one day become a mother-in-law. On this journey of learning, she must first pass through the role of a daughter-in-law. Only after experiencing this can she earn the recognition of all family members and relatives for her contributions. At that point, she is already halfway to success. Such is the inherent duty and expectation placed upon a daughter-in-law, and such is the conduct required of her.
Is it unfair? That depends on one's perspective and understanding. What is often demanded of a daughter-in-law tends to be stricter than what is expected of her husband. If we reflect on this carefully—is there fairness? No, there is not! Men have always taken too much advantage, while women have borne the greater burden. This will surely change in the future.
For a virtuous and capable daughter-in-law, it is only after undergoing all the efforts of learning that she can begin to contribute to the family's prosperity. All the hard work, sacrifices, and every bit of dedication are for the harmony and flourishing of the family. Can one truly comprehend all the hardships in this process? Such is the understanding and perspective of each individual.
The Proper Conduct of a Virtuous and Capable Daughter-in-Law
Therefore, as the ancient saying goes, "A woman's virtue lies in her lack of talent" no longer holds true in today's era. The modern woman of this generation must be proficient in all manner of skills. A virtuous and capable wife must also possess keen insight and cleverness—that is, she must have wisdom and intelligence, and even a touch of shrewdness. Only then can she be considered a truly virtuous and capable wife.
It is essential to have the auspicious star of a harmonious family, meaning the ability to manage all matters, both great and small, within the household, and even to bring greater fulfillment to all family members. Such a good daughter-in-law must be virtuous, capable, and somewhat astute to truly create the conditions for the family’s prosperity, as can be observed in every woman who enters her husband’s home.
All the toil and management, to put it in modern terms, is like hiring a domestic helper without pay, and even then, only providing three meals and a place to stay—is that more cost-effective? Yet, under heaven, women have always been this way, truly foolish to the extreme. When one’s own daughter marries out, another family’s daughter is gained in return.
To have one child and then adopt another is both fair and just; if every family were to do the same, there would be nothing to dispute. But what if a family only has seven or eight sons? If they only have seven or eight sons, they would be taking too much advantage. Many sons starve their father, and many daughters-in-law anger their mother-in-law (who bears the household burden).
A virtuous and capable daughter-in-law makes great achievements.
Consider the upbringing within your family—how does it reflect the virtues and vices, blessings and misfortunes of past lives? One must recognize how rare a virtuous daughter-in-law truly is, and cherish her wisdom and ability in managing the household. Should several such capable women enter the family and bring prosperity to this large household, it would be a testament to the merits and good karma cultivated in previous existences.
In this life, you are blessed with such an excellent daughter-in-law entering your home to bring greater fulfillment. This is indeed a reward from Heaven bestowed upon you as good fortune. It is important to understand that when a woman enters her husband’s family, she inevitably brings with her the customs and habits of her own family. Thus, the lifestyles of the two individuals will naturally differ.
In the initial period, it is inevitable to feel incompatible with all the living habits of the husband's family, and there may be no immediate opportunity for adaptation. It is necessary to gradually learn and grow in adapting to all the living habits of the husband's family. At the same time, one may also bring the living habits from the natal family into the husband's home, thus forming a different way of life.
At this time, regarding all daily routines and dietary habits in the husband's household, which are essentially the customs from the wife's maiden family, a good wife, if she becomes aware of them, will consistently preserve the beneficial habits from both her maiden family and her husband's family, while gradually discarding and rectifying the unfavorable ones. This is closely related to the future upbringing of children.
Marry a chicken, follow the chicken; marry a dog, follow the dog.
Such an exemplary daughter-in-law represents a valuable opportunity for moral education. For oneself, it offers a chance for learning and growth, marking the distinction between prosperity and decline. It is essential to understand that a good daughter-in-law is truly virtuous and kind-hearted, and additionally, she is able to discuss matters with her husband, sharing both joys and hardships together.
If a man is of a certain profession, so too will his wife be. The husband's occupation often becomes the lifelong endeavor to which the wife dedicates herself, steadfastly upholding this family enterprise. For a woman who marries into her husband's household, the profession of her husband determines the role she will assume as a daughter-in-law.
"Marry a chicken, follow the chicken; marry a dog, follow the dog" refers to the idea that a wife should manage whatever trade or profession her husband pursues. This is a relatively traditional old saying, which is no longer prevalent in today's era. In the current age of technological advancement and civilization, one's husband's profession may not necessarily be pursued indefinitely.
A virtuous and capable daughter-in-law shares the family's profession.
If it is a good profession, it is beyond reproach; if it is not, it will be eliminated. In this way, the husband's profession and the wife complement each other. A good wife, whose name is 'Virtuous and Capable,' is one who can bring prosperity to the family: no matter how difficult the circumstances, she will never complain.
A good daughter-in-law, or one with significant issues in the mother-in-law relationship, cannot be perpetually dominated by the mother-in-law, because the daughter-in-law is precisely the successor for the next twenty to thirty years. If the mother-in-law does not treat her well now, it will be unlikely for her to expect filial devotion from the daughter-in-law in the future.
Regarding the relationship between daughter-in-law and mother-in-law: both are daughters from other families who have married into the husband’s home, only the mother-in-law arrived earlier, giving birth to a son to be your husband. There is no need to hold onto past grievances; moreover, in the future you will take the mother-in-law’s place, and your own daughter-in-law will one day become a mother-in-law as well.
A Virtuous and Capable Daughter-in-Law Creates
This timeless principle must be firmly remembered. Therefore, it is essential to treat your daughter-in-law well now, so that in the future she will respect you as profoundly as heaven and earth. This is the fundamental conduct expected of a good daughter-in-law. A good daughter-in-law should neither dwell on the past nor make comparisons. Even if she has suffered mistreatment from her mother-in-law in the past, she should regard it as a lesson for growth.
Why hold onto resentment in your heart? Do not dwell on past grievances with your mother-in-law. Broaden your mind and learn to "repay resentment with virtue," and good descendants will be born into the family to carry on the lineage. A good daughter-in-law must be virtuous and capable, kind and magnanimous—this is a blessing from a past life, granting her the qualities to join one's family in this life.
Therefore, a virtuous and capable daughter-in-law must possess wisdom, moral integrity, and kindness, along with the tolerance to care for her family, and a touch of shrewdness. Only then can she bring greater blessings to fulfill the entire household, becoming a lucky star that perfects the family—your name is "Good Daughter-in-law"! These are qualities that every woman can achieve.
A virtuous and capable bride joins the family—all is ordained by heaven.
Blessings from past lives are enjoyed in this life; prosperity and virtue open the door to fortune.
Mother-in-law and daughter-in-law fight over what?  
It's just a matter of different perspectives.
All are daughters of other families,  
Gathered together, a sign of good fortune.
This verse is shared with all sentient beings for mutual encouragement. Regarding the Celestial Texts of the Dadao series, the virtuous and capable good daughter-in-law is depicted in the twenty-third chapter of *Dadao Ethics*. If any mother-in-law and daughter-in-law conflicts arise in the future, *Dadao Ethics* will provide resolutions to all such disputes, achieving harmony and fulfillment!
The Supreme Guardian of Myriad Dharma Protectors, the God of Fortune and Virtue.
From the boundless cause and condition descends the revered heart,  
Ten thousand Dharma protectors gather in attendance.
The God of Fortune first ascends the stage, bringing auspiciousness and blessings to all.
All Saints and Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Wuji International Guanyin Bodhisattva of our lineage has descended to compose the twenty-third chapter of "The Ethics of the Great Dao," analyzing the issue of mother-in-law and daughter-in-law relationships. It is truly not easy for a capable and virtuous daughter-in-law, and one must remember that a mother-in-law was also another family’s daughter before entering one’s own home as a daughter-in-law. Therefore, it is essential to cherish and value this bond deeply.
It is simply that after marrying into the husband's family, one then gives birth to a son who will later marry another family's daughter as his wife—this is all for the continuation of the family line. Moreover, both are serving the same role, solely for the sake of the son, with one role being that of the husband. Why should these two women fight so fiercely over such trivial matters? It is truly not worth it!
The day after tomorrow marks the Chongxin Sect lineage. This year's Universal Dharma Assembly in July aims to bring fulfillment to all virtuous connections. It will also extend universal salvation and elevation to all sentient beings and virtuous souls affected by the "88 Flood Disaster," hoping that everyone can join together in this grand event to achieve mutual fulfillment and completion.
Key Insight: A virtuous and capable daughter-in-law is truly a rare treasure in life. For an ordinary person to marry such a woman, it can be said that it is the reward of good deeds and blessings cultivated in a previous life, which brings about such a fortunate gain. As the ancient saying goes, "To have good descendants, first accumulate virtue." A virtuous and capable daughter-in-law, no matter how difficult the living environment, given time, can reform and transform adverse circumstances, leading the family to prosperity. Have you noticed such a daughter-in-law? In fact, there is no need to search too hard—she can be found all around us. Who is this virtuous and capable daughter-in-law in every household? Her name is "Great Mother." Therefore, as a daughter-in-law now, you will eventually be promoted to the role of "Mother," and from there, further ascend to the role of "Mother-in-law." Strive hard! Especially in fostering harmonious affection between mother-in-law and daughter-in-law—you can certainly achieve this!
2015, March 8, 21:48 ◎＃※ OK;
Wuji Eastern Seas, Bodhisattva Guanyin
◆ Postfaces & Praises ◆
Ancient Buddha Descends to Compose the Ethical Volume, Postscript Two: Celebratory Odes and Joyful Greetings
◆ Main Text ◆
第廿三回　   賢能媳婦
From the Eastern Sea of Wuji, the rising sun is born;  
Guanyin Bodhisattva descends to manifest in this world.
The Twenty-Fourth Chapter of the Ethics of the Great Dao: A Virtuous and Worthy Woman Brings Prosperity to the Family
◆ Postfaces & Praises ◆
Postscript      II
◆ Main Text ◆
第廿四回　   有德媳婦
A virtuous daughter-in-law is even harder to find.
When the children of sentient beings grow up, they will engage in romantic relationships, which then provide the opportunity to establish a family and build a career. When observing that one's children are about to start a family, one should first inquire into the family background of the other party. By understanding how this daughter conducts herself in daily life, as well as how her mother behaves and handles affairs, one can discern the extent of the mother's virtuous example and moral character.
Can she be taken as a daughter-in-law? For a good daughter-in-law, it is essential to possess both capability and virtue. If she is merely capable, that is too common—every daughter-in-law is capable, but not necessarily virtuous. With such a mindset in managing a household, if one hopes for the family to prosper, it will only last for a short while.
It is essential to truly understand that a virtuous daughter-in-law should know how to support the family with moral integrity; moreover, her ability to bring prosperity and blessings to the husband’s family is a key criterion in selecting a wife. This is because virtue represents a higher fundamental quality than mere capability. While many women may be capable, not all necessarily possess true virtue.
Such a virtuous daughter-in-law can bring long-lasting prosperity and flourishing to the family.
The teachings imparted by descendants to future generations are also a form of cultivation and fulfillment. Therefore, virtuous daughters-in-law are exceedingly rare. Moreover, the hope for the moral education of future generations in this world is fundamentally rooted in maternal instruction, making motherly teaching the foundation of all education.
Ancient women of virtue invariably gave rise to descendants of wisdom and filial piety.
The mothers of ancient sages were truly remarkable. Many of them guided their children to achieve fame and benefit future generations, enabling them to stand out among their peers. For instance, the maternal love of Confucius’s mother, Mencius’s mother, and Yue Fei’s mother, among other great women, played a pivotal role in educating and shaping their descendants. Their nurturing influence also perpetuated the moral legacy of maternal virtue for generations to come.
These great mothers are all virtuous individuals, and it can also be said that each is a virtuous daughter-in-law. Moreover, since every woman becomes a mother and a daughter-in-law, they similarly guide and educate their husbands, while also offering their own perspectives and methods for raising children, thereby contributing to the prosperity of the entire family.
This also fosters: the promotion of the radiance of maternal education, enabling future generations to understand the fundamentals of conduct—that it is essential to cultivate virtue, which truly benefits both others and oneself, achieving a harmonious fulfillment. Such virtuous daughters-in-law are rare and seldom come into this world with such qualities. It can be said that all children under heaven are born of mothers.
The responsibility of raising children often falls upon women, a subtle and profound connection. It is truly precious to have the radiant care of women nurturing the family. The human world can achieve greater fulfillment and elevation precisely because of the "greatness of maternal love." Such virtuous women benefit both themselves and others.
A virtuous daughter-in-law is sure to be wise and capable.
They can educate their children, enabling them to excel through moral cultivation, thereby bringing virtue and blessings to their own families as well as to the world. They truly serve as exemplary models, all because they embody the most magnificent maternal virtue under heaven. Wise and virtuous mothers stand at a much higher level than capable and virtuous daughters-in-law.
A virtuous and capable daughter-in-law can bring prosperity to a family. Such a woman is relatively easy to seek and obtain, as the majority of women in the world are inherently virtuous and capable. These women care for their husband's family with meticulous attention, dedicating their entire youth to safeguarding everything within the household.
It can be said that every woman is virtuous and capable. How wondrous are the karmic arrangements in this world—what good deeds cultivated in past lives lead to what kind of virtuous daughter-in-law in this life? If one formed many negative karmic ties in past lives, it is simply impossible to expect a good daughter-in-law to enter the family in this lifetime. Such a good daughter-in-law must, by necessity, be virtuous and capable.
It is through mutual inheritance that a family thrives, and this holds true for every virtuous daughter-in-law in the world. A good daughter-in-law is essential to bring prosperity to the family. I ask: among all women today, are you a good daughter-in-law? I believe it can be affirmed that everyone who comes into this world carries the responsibility for the prosperity of their own family.
The Conduct of a Virtuous Mother
Indistinguishable are: the family of one's birth and the family of one's marriage, both will provide you with a stage in life—to play the roles of a virtuous wife and a mother, yet one must first pass the test of being a daughter-in-law with flying colors. How can this be done to the best of one's ability? I believe every mother is willing to strive for the finest, the most exceptional, and the most outstanding in fulfilling this role.
I also hope to be a virtuous and capable daughter-in-law, one who can bring prosperity to the entire family, care for my husband's household and children, and mutually support and protect one another. It is as if heaven has sent two living Bodhisattvas into the home to care for all family members. Such a virtuous daughter-in-law must learn how to follow even more ethical principles.
For this family, to bestow greater virtue and blessings upon future generations, there is an ancient saying: "Wealth does not last beyond three generations," which serves as a warning to ordinary people. However, in this world, a capable and virtuous daughter-in-law can be nurtured through learning, enabling her to act with even greater moral integrity. This, in turn, safeguards the virtue of the entire family through one's own actions.
It will also be passed down through generations within one's own family, thereby breaking the worldly curse that "wealth does not last beyond three generations." Moreover, it can bestow virtue and blessings upon countless descendants. Reflecting on the ancient warning, how can we truly elevate ourselves by prioritizing "cultivating virtue as the foremost principle"? To have good descendants and daughters-in-law, it is essential to understand that accumulating virtue must come first.
A virtuous daughter-in-law brings prosperity to the family through her wisdom and ability, while the mother’s guidance is paramount in nurturing her moral character and virtue.
People often tend to fuss over trivial matters. It can be said that those who are prone to such pettiness are many, and they are unwilling to make even the slightest sacrifice for the convenience of others. For such individuals, it is exceedingly difficult to attain great blessings and fortune. One must understand that even if something can be gained through such pettiness in this world, much has already been lost in the process.
It is precisely because gaining and losing are mutually equal that only a person who never suffers a loss would engage in such behavior; if one is a virtuous daughter-in-law, she would not haggle over gains and losses, nor would she compare herself with others. Instead, she would discipline herself, which is the true path, and the very virtue that determines whether maternal grace can be passed down through countless generations.
Regarding the education and moral guidance of future generations, an ancient and wise teaching states: Is it a person's inherent ability to endure losses? Not at all! Most people are not inclined to accept losses, and some may not even assist those in poverty. In this world, it is essential to embrace the belief that "enduring a loss is actually gaining an advantage." By offering many conveniences to others in this life, even if you appear to suffer losses now, you will ultimately benefit.
In the next life, many will repay your kindness, granting you a life of prosperity and comfort. Those who endure losses now may wonder whether it is better to enjoy the present or to seek lasting benefits in the future. To suffer a loss is to gain an advantage, yet most people do not embrace this idea, leading to a state where each keeps to their own, like well water never intruding upon river water.
Great virtue and magnanimity bring great blessings.
Moreover, many people even believe that if I do not offend others, others should not offend me; if I do not suffer losses, I will not cause others to suffer losses. There are far too many such individuals in the world. It is impossible to widely cultivate good karma if one holds this view. One must understand that to widely cultivate good karma means being willing to endure a little more loss, for only then will what you truly need be returned to you in the future. In this world, is there virtue or not?
When it comes to dealing with sentient beings, consider whether you can bear a little more loss. Do not think that you are suffering great losses in the present moment, for these losses will accumulate and yield many good affinities and favorable outcomes in the future. This is precisely the lesson in education and cultivation that a virtuous daughter-in-law imparts. By upholding the radiance of motherhood, she grants her children great fulfillment, thereby reaping even greater rewards in return.
Can the world be like this? Not necessarily. Often giving others a little more convenience is precisely the "maternal virtue's radiance as demonstrated" in the world, which forms the foundation of educating children. If one can use such conditions and circumstances to teach one's own family, it is believed that those who possess "great virtue" will surely possess "great magnanimity." Would you say that "great fortune" does not follow?
Regarding the "moral influence of maternal teaching" within one's own family, it inevitably affects not only one's own household but also others. Would you be willing to try it? This is the "radiance of motherhood." It can also be likened to the mothers of Confucius, Mencius, and Yue Fei in ancient times, who nurtured their children's education, laying the foundation for their future conduct and endeavors, thereby prospering and passing down blessings to future generations.
The virtuous may suffer losses themselves, but heaven and earth will surely uphold justice.
Not a single drop left behind,  
All will be returned to oneself in the future.
A virtuous daughter-in-law can bring prosperity to the family,  
A capable and wise daughter-in-law is mutually praised.
Virtue is rare among the many who are wise and capable; in this life, one must strive to prosper their own household.
This verse is shared with all sentient beings for mutual encouragement. In this world, it is truly difficult to find a virtuous and good daughter-in-law. However, if a capable and virtuous daughter-in-law is willing to learn and grow, she can further cultivate her moral character. Are you willing? Give it a try! Then, good causes and conditions will arise, leading to upward growth, elevation, and transcendence. This also brings greater honor to one's ancestors and fulfills a greater purpose.
Wuji Fude Zhengshen
The Wuji Throne presides over the Chongxin Hall,  
The God of Fortune manifests virtue and spreads its glory.
All saints, immortals, Buddhas, and virtuous beings are well; may everyone be auspicious and abundantly blessed.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening. Today, the Bodhisattva Guanyin from the Eastern Seas of Wuji of our sect has descended to compose the twenty-fourth chapter of "The Ethics of the Great Dao," offering an analysis of the virtuous daughter-in-law. To the world, a good daughter-in-law is a blessing that brings harmony and prosperity to the family. While such a good daughter-in-law is relatively easier to find, a truly virtuous one is not so easily attained. This is shared for all to learn from and grow together.
Key Insight: Throughout Chinese history, there have been many virtuous daughters-in-law, known as "Great Mothers." From birth, everyone receives their mother's education and thereby learns all ethical principles and social norms. Under such circumstances, the fundamental role of every daughter-in-law has been to support her husband and raise children, nurturing the next generation. Immersed in this tradition, the mother's responsibility has always outweighed that of the father. Today, the mother's responsibility has become even greater compared to the father's, as can be understood through the ethical dynamics of each family. In modern family education, it is primarily the mother who teaches the children. As they grow a little older, they are sent to various tutoring classes or kindergartens, where they learn and develop alongside others, thereby alleviating some of the educational burden on both parents. Thus, every mother is truly great—even if they remain unsung heroes. Isn't that so? Can you relate to this feeling?
2015, March 8, 21:49 ◎＃※ OK;
Wuji Blue Robe Golden Sage, Guanyin Bodhisattva
◆ Postfaces & Praises ◆
Postscript Two: Ode of Felicitation
◆ Main Text ◆
第廿四回　   有德媳婦
The cause and condition of the Wuji are truly sublime;  
The Blue-Robed Golden Sage, Guanyin.
The Twenty-fifth Chapter of the Ethics of the Great Dao: Sisters-in-law in Harmony, Naturally Close and Affectionate
◆ Postfaces & Praises ◆
Ancient Buddha Nanping Daoji Descends to Inscribe the Second Preface
◆ Main Text ◆
第廿五回   　妯娌和睦
Harmony between sisters-in-law fosters deep affection among brothers.
Only after a mother gives birth to children do those children grow up and marry, just as all siblings within a family will form marital bonds as they mature. This is the fundamental principle of human relationships, and it is through the practice of this principle that descendants can be continued and lineage carried forward.
Thus, in a family, all spiritual pillars stem from the father's leadership, yet all practical affairs are fully managed and handled by the mother. Hence, it is the mother who bears and raises children, passing on the lineage to future generations. At this point, families bring in daughters from other households as daughters-in-law, while also marrying off their own daughters to become daughters-in-law in other families.
This role and perspective shift, though still concerning the contributions of a woman, brings about significant changes in her position. Specifically, when distinguishing among brothers within the family, such as the elder uncle and younger uncle, their respective wives—the wives of the elder uncle and younger uncle—are considered relatives who have married into two distinct families within this household.
At this moment, one would address the wives of uncles and the wives of paternal uncles in the same manner as the father's wife.
It is called the mother, who is a woman from at least three different families, marrying into the household and extending a kinship relationship; these three or more women, coming from different family lifestyles, must integrate into the family's own way of life.
Harmony among sisters-in-law is essential.
It is necessary to rely on the guidance of the mother-in-law in order to integrate into this family, while also reducing many troubles. In the human world of family and marriage, this is referred to as the relationship between sisters-in-law, where two or more different women marry into the same family and live together. In ancient times, large families often had this kind of mutual support and harmonious integration, fostering emotional closeness.
In today's era, the prevalence of nuclear families has led to a gradual decline in the mutual support, solidarity, and emotional care that were once common. It is now increasingly rare and precious to find extended families living together under one roof, especially when the household includes two or more sisters-in-law among its members.
Whether they can support, assist, and care for one another depends on their usual conduct and character. In this context, "sisters-in-law" refers to the wives of one's father, uncles, and elder uncles—relatives who become part of the family upon marriage. For such sisters-in-law to live together harmoniously, it is essential that they receive guidance and nurturing from their mother-in-law.
Only by integrating the diverse perspectives of each individual can we truly appreciate the meaning of family. For such relationships, as with sisters-in-law, to be called family is to say: how rare it is for people under the same sky to live together as kin. Moreover, it is essential for sisters-in-law to care for one another and to mutually look after the family.
Harmony among sisters-in-law fosters unity among brothers.
The ability to communicate is a sign of close kinship, and it is precisely because there are two or more relatives—even if they come from different family backgrounds and upbringings—that such bonds are formed. As the ancient saying goes, "Knowing one's nature makes for harmonious living." This reflects the essence of familial relationships. Having uncles, aunts, and mothers as relatives is a cherished connection, one that must be passed down to the descendants of the family.
The so-called sisters-in-law: they are precisely a kind of mutual karma, whether good or bad, that is implanted into this family and thus called relatives. Because of this, it is truly not easy for all the descendants of uncles, elder uncles, and fathers—that is, cousins—to live together, even though they are the offspring of elder and younger uncles.
Having a blood relation with you means there is a kind of kinship through a collateral branch of the family. Sharing the same roof and living together under one household is a favorable affinity that brings them into your own life. This kind of relationship with sisters-in-law involves mutual support and fulfillment. Even though they are the wives of elder or younger brothers, like a mother, they are all sisters-in-law to one another.
Moreover, they are all daughters-in-law of the same grandparents, living together as sisters-in-law in relation to their mother-in-law. Within this family, such intimate bonds make their relationships even closer than those with outsiders, as they are all descendants of the same ancestors. Together, they care for their parents-in-law, contributing to the prosperity of the family.
Blood relatives living together.
This shared experience of living in a humanistic world fosters a deeper bond than that of ordinary relatives. Because of this intimate connection, cousins who grow up together tend to develop stronger emotional ties. The countless shared moments of daily life, beginning from birth, are built upon living under the same roof.
All living habits and daily routines are largely the same. This shared lifestyle among those of the same lineage, ethnicity, or family fosters a deeper level of intimacy than with ordinary people, and a closer bond than with typical relatives. Being able to live together is itself a favorable affinity.
It also fosters a life among cousins, where the shared experiences of sorrow and hardship, joy, anger, grief, and happiness—every little detail—become interconnected with you, and this emotional bond is maintained with oneself as well. In the human world, all familial affections and ethics involve mutual support, mutual care, and mutual fulfillment, which are the fundamental principles that ethical norms should uphold.
Everyone is connected by bonds of blood kinship, where one's own siblings and cousins can bring greater fulfillment to you. Within a family, aside from the mother-in-law and other women, it is the mothers, aunts, and wives of uncles who support and complete one another. At such times, it is essential for sisters-in-law to share mutual affection.
The Foundation of Harmony Among Sisters-in-Law
To sustain the emotions of the entire family, spanning three or even four generations! At such times, if sisters-in-law can live together in harmony, there will be a relatively stable life. However, if sisters-in-law frequently quarrel over trivial matters, or even become bitter enemies, it poses a considerable challenge for the mother-in-law.
Regardless of which side one leans toward, perfection cannot be achieved. At this point, from the mother-in-law's perspective, after the daughter-in-law first enters the household, it is essential to first understand her educational background, cultural upbringing, character, and various circumstances that shape her conduct. Only then can one discern whether harmony can be achieved, whether mutual affection and care can foster the prosperity of the family. Often, the daughter-in-law's actions and behavior will make this clear.
One can thus discern whether this daughter-in-law can live together harmoniously. Through the mother-in-law's observation and guidance, it becomes possible to understand the daughter-in-law's disposition and whether she can coexist with the family, or if separation is necessary. At this point, the role of the mother-in-law is crucial; moreover, these women are all daughters from other families.
Entering into a family as a relative through marriage establishes a rather intimate connection. Each individual's habits and ways of life will significantly influence the future, playing a substantial role in determining whether the family can live together in harmony. This dynamic, particularly regarding whether sisters-in-law can coexist peacefully, can be clearly observed at a glance.
Harmony among sisters-in-law fosters all virtuous connections.
Between sisters-in-law, it is essential to maintain a spirit of tolerance, to view matters with an open mind, and to possess the magnanimity to embrace both major and minor issues—this is the path to harmony! Otherwise, a person who nitpicks over every little thing will inevitably find fault with everything, focusing on the differences between you and me. Such a contentious daughter-in-law is incapable of mutual understanding and accommodation in handling affairs.
Such a daughter-in-law faces significant obstacles in living harmoniously within this family. Why is this so? It is related to each person's level of knowledge and their ability to handle matters with tact and completeness. Moreover, she tends to be calculative about her own contributions. With such behavior, it is impossible for her to achieve great harmony within the entire family.
Within the entire household, the mother-in-law must ensure that these behavioral standards for daughters-in-law allow everyone to coexist harmoniously. It is also essential that all daughters-in-law have the opportunity to cultivate harmonious relationships. The concern lies in differing perspectives, varied upbringings among the daughters-in-law, and divergent behavioral standards, making it fundamentally difficult to achieve mutual integration.
At this point, dividing the household has become necessary, preventing prolonged disputes over trivial matters. The mother-in-law, who oversees all family affairs, often finds herself in a difficult position. If the relationship between sisters-in-law is strained, it is common for the children, once grown and married, to eventually establish separate households—a natural progression as the family tree branches out.
Do not compare, nor be calculative.
Over trivial matters, people often harbor grudges in their hearts, convinced that someone else is in the wrong, even to the point of being unreasonable and unforgivable. Such situations frequently occur within families. Among siblings, there tends to be greater tolerance, but this is not the case when it comes to relationships with daughters-in-law or sisters-in-law.
Each person's perspective and level of knowledge and education differ; thus, it is fundamentally impossible to fully integrate. Over time, it becomes inevitable for the family tree to branch out, allowing each household to shoulder its own responsibilities. In this way, at the very least, a positive bond can be maintained among siblings, in-laws, and spouses.
Moreover, as they are constantly living together, even the closest of tongues and teeth may occasionally bite each other—have you ever experienced this? How much more so for two or more individuals from different living environments and educational backgrounds, who must possess great tolerance to coexist peacefully and achieve mutual integration.
Otherwise, it is quite difficult for ordinary people to possess such magnanimous tolerance. That is to say, in terms of harmony among sisters-in-law, it is necessary to strengthen emotional bonds in order to achieve greater fulfillment in both the relationships among sisters-in-law and between mother-in-law and daughter-in-law. Do you all feel the same? After experiencing the various marriage connections of siblings, they become relatives integrated into this family.
Harmony among sisters-in-law must be clear,  
Supporting each other with love and care.
Living in close harmony together, passing down blessings to future generations.
As a tree grows, its branches must spread; each person must tend to their own path.
Every family is bound by kinship,  
Supporting each other through shared connections and mutual aid.
This verse is shared with all sentient beings as mutual encouragement, offering a fundamental analysis of the harmony between sisters-in-law. It reflects on why, after a certain period in this world, brothers' families inevitably branch out and grow separately, each tending to their own households. This, too, is a way of mutually upholding the bonds of kinship and ethics. When living together with a mother-in-law, one can often discern the character and conduct of this daughter-in-law in everyday life.
The Altar of the Boundless Virtue  
Ksitigarbha Bodhisattva
The Bodhisattva Ksitigarbha ascends the altar at the Wuji Altar of Virtue, bringing abundant blessings and prosperity.
In the seventh period of Chongxin, teachings can be widely spread, bringing auspiciousness, good fortune, and smooth financial luck.
Good evening to all saints, buddhas, virtuous beings, and the fellow students of the Wuji Great Dao Academy. Today, the Wuji Blue-Robed Golden Sacred Guanyin Bodhisattva from our lineage has descended to compose the twenty-fifth chapter of "The Ethics of the Great Dao," focusing on the harmony between sisters-in-law. It explores whether sentient beings can cultivate good affinity and harmony with all relatives within their families.
This relates to how each individual conducts themselves. Whether sisters-in-law can live in harmony also concerns the education within each family—whether greater fulfillment can be achieved. As for the relationship between mother-in-law and daughter-in-law, one must not show favoritism toward either side, lest it provoke resentment from the daughter-in-law, leading to more loss than gain.
Though the mouth dares not speak, the heart harbors grievances, and these are often difficult to let go of. This will become the source of all future conflicts. Issues between mother-in-law and daughter-in-law, among sisters-in-law, or between siblings-in-law are long-standing problems. Only by opening one's heart can good and harmonious connections be formed.
Key Insight: Harmony among sisters-in-law is often difficult to achieve fully. Resentment frequently arises from daily conversations and minor incidents, where grievances are left unspoken but harbored inwardly, eventually becoming the spark for family division. On the surface, no one is offended, yet in private, you may be labeled as unreasonable or difficult to get along with. In truth, no one is entirely wrong—it is simply a matter of differing perspectives. However, as the saying goes, "like mother, like child." If you cut ties with relatives, your children may follow suit, perpetuating the cycle. Why let it come to that? If sisters-in-law can live in harmony, all family members, including cousins, will enjoy greater closeness. Do you believe it?
2015, March 8, 21:49 ◎＃※ OK;
Limitless Purple Robe and Silver Sage, Guanyin Bodhisattva
◆ Postfaces & Praises ◆
The Venerable Void Master's Third Postscript: The Grand Dao's Ethical Principles Vastly Unfold
◆ Main Text ◆
第廿五回   　妯娌和睦
The Great Cause descends from the Wuji;  
The Purple-robed, Silver-holy Guanyin manifests.
Twenty-sixth Chapter of the Dao Ethics: On Harmony Between Sisters-in-Law and Close Friends
◆ Postfaces & Praises ◆
Postscript Three
◆ Main Text ◆
第廿六回   　姑嫂摯友
The Basics of Sisterly and Sister-in-law Friendship
When sentient beings take in another family's daughter as a daughter-in-law, they also marry their own daughter out to become part of another family. This mutual support within human ethics forms a cycle of continuity. For every family among sentient beings, as long as there are sons and daughters, this is a necessary undertaking, providing them with a favorable destiny.
Because only when one's own children marry into or are married by the children of other families can there be a shared continuation for future generations. This is precisely a principle of heaven and earth, the foundation of human ethical norms. It also brings mutual fulfillment to human relationships and enables mutual inheritance, which is the continuation of kinship ties between people.
Both are daughters of families; one is after marrying off one's own daughter, and the other is after marrying in another family's daughter. Both are in the same position of depending on others for a living, essentially performing the same roles. Whether they are competent for the task is a matter for consideration below.
First, from now on, the management of this household will be entrusted to you.
Second, the economic pillars must also be mutually complementary and complete.
Third, to become the future mistress of the household.
Fourth, to care for all families, both great and small.
Fifth, grant this family prosperity and growth.
Sixth, to assist one's husband and educate one's children, raising and nurturing sons and daughters.
Seventh, serve one's in-laws with gentleness and accord, and maintain harmony with sisters-in-law.
Eighth, harmonize and unite all relatives to achieve perfection.
Ninth, in external relations, every aspect must be handled with thoroughness and completeness.
Ten: To be a person of harmony and success, one must be recognized.
How Sisters-in-Law Can Become Close Friends
These ten qualities, if achieved by a woman, allow one to say that she is a model mother. In addressing all orientations of human existence, it is essential to carry forward the fine traditions of the past to achieve greater fulfillment and perfection. This is especially true after a woman marries into her husband's family.
In addition to the father-in-law and mother-in-law, all relatives such as sisters-in-law, brothers' wives, uncles, and others live together. When a new bride enters her husband's family, she must begin learning all the household skills she previously did not know, in order to manage her own home in the future.
Especially in interactions with uncles and other relatives, there is much wisdom and experience to be learned and shared among sisters-in-law. In fostering bonds with sisters-in-law and female relatives, it is essential to maintain close connections—that is, to accompany one another with mutual affection and care. Moreover, when all women manage household affairs diligently, men can pursue their endeavors without worries.
It means being able to mutually support the husband's family, and when a couple comes together in a good marriage, such a union involves not only the two spouses but also many relatives living together. In this context, the relationship between sisters-in-law is crucial for harmonious bonds among the wives of brothers, and all interactions must be gentle and harmonious.
Women manage household affairs, as both the mother-in-law and sister-in-law are women.
In the future, your aunt will inevitably marry out, and you too will be welcomed into another family as a daughter-in-law. The actions and behaviors of both are essentially the same, merely unfolding in different environments. Moreover, sisters-in-law and daughters-in-law are all women, each once the "apple of their parents' eye, the treasure of their hearts," now taking on the role of a bride within a new household.
To manage all affairs within the household, it is essential for sisters-in-law to support and cherish one another, with affection even deeper than that for one’s husband. This is because they are all good daughters who have become daughters-in-law; their roles and perspectives are the same. By empathizing with each other’s positions, one should handle matters related to both the husband’s family and one’s natal family with sincerity and completeness.
It is precisely the duty that a woman should fulfill in her roles as both a daughter and a daughter-in-law. Moreover, among all the contributions a woman makes, it is essential for her husband to understand and appreciate her perspective and responsibilities in these dual roles. Only by mutually supporting and accommodating both her marital and natal families can the right path be upheld.
It is important to understand that so-called sisters-in-law—whether married into the family or born into it—are all daughters who have entered this household. It can be said that their concern for their own parents should not diminish simply because they have married away; on the contrary, as husbands, men have the responsibility and duty to assist their wives in showing filial piety and care toward their parents-in-law.
The Affection Between Sisters-in-Law and the Bond Among Brothers' Wives
In this present age, few people possess such magnanimity. This is largely because most believe that a woman, once married into her husband's family, should devote herself entirely to its care and well-being, and "should no longer frequently return to her natal family as in the past." In truth, however, magnanimity brings blessings; it is also essential to regularly visit one's parents-in-law to attend to their daily needs and well-being.
If one can rely on the devotion of a wife's brothers, without needing to depend on a son-in-law or daughter, that is a different matter. However, even after a daughter is married, she should continue to fulfill her filial duties toward her parents. "If you love another's son as your husband, you must be filial to his parents; if you love another's daughter as your wife, you must also be filial to her parents"—this is the fair and righteous way.
One should not lean too heavily towards one side due to excessive personal bias. As a husband or wife, how might one think about this psychologically? It should be possible to understand all of this. This explains why, after a daughter is married, she tends to be more affectionate toward her own family, and thus should naturally devote more to her husband's family. This reflects the mindset and actions of a daughter.
To bring about completion is as it should be, thus forming a mutual coexistence; originally, all were meant to undertake the same endeavor in the future. It is merely a change in the place of residence and differences in living habits. In this, the affection and emotional bonds among sisters-in-law and brothers' wives must also be mutually supported and upheld together.
Affection and Relationship Between Sisters-in-Law
The bond between sisters-in-law, when combined with the karmic connection of being married into the same family, can achieve greater fulfillment. It is essential to support and uplift one another in all matters, striving for harmony without being overly calculating or constantly comparing. Such behavior yields no good outcome. Indeed, a pair of good sisters-in-law should neither keep score nor measure themselves against each other.
Doing a little extra work won't exhaust anyone—it's just a slight fatigue. Yet it is essential for the bonds between sisters-in-law and the entire family to support one another in achieving harmony. Moreover, your future descendants will observe what kind of person their mother is, witnessing her "leading by example."
To provide children with a model to emulate for their future, their present actions will bear fruit in the next twenty to thirty years; if one hopes for a good marriage for their daughter in the future, as a mother, one must "lead by example in teaching," without being calculative, and even discipline oneself, so that the daughter may have a virtuous marriage in the years to come.
Mother sets an example for her children to follow.
Upon marrying into her husband's family, a woman who serves meals with grace sets a fine example. This illustrates how a mother shapes her daughter’s character. One may observe carefully: if a mother is overly calculating, her daughter will likely be the same, and will continue to be so in the future. From this, one can discern whether "the mother’s upbringing falls short."
The daughter you raised has also failed to meet expectations. How do you feel about that? It is precisely because of such a mother, who is overly calculating, that even the teacher becomes entangled, and great rifts arise among uncles, aunts, and in-laws, leading to significant disasters and misfortunes within the family. If you still hope to have good descendants under such circumstances, it is undoubtedly like climbing a tree to catch fish—utterly futile.
It is precisely because your conduct has already fallen short of expectations, and you, believing yourself to be of a spoiled young lady's temperament, have entered this household, expecting even your father-in-law and mother-in-law to live in deference to your moods. Outsiders would say you are a tyrant, and even your husband has been drawn into this way of life. Do you think he can find peace in his heart?
To have good descendants, one must first accumulate virtue.
People will say: is it because you fear your wife and have unfilial children, yet still hope for good descendants? Impossible! In the future, you will also give birth to unworthy descendants who will cause you distress, allowing the retribution for angering your father-in-law and mother-in-law to immediately manifest in your children and grandchildren, who will then cause you distress. How would you feel about that?
This is not how sisters-in-law should behave towards each other, nor should there be such mutual contention. In this fleeting life, it is truly rare to cherish the emotional bonds we share. The few short decades pass in the blink of an eye, yet your tyrannical demeanor will forever remain a subject of ridicule in others' idle conversations.
It is often heard that someone has married a wife who acts like a tyrant, defying her in-laws and offending everyone in the family, big and small. Do you think such a situation can lead to harmony? How would one feel living in such an oppressive atmosphere? It is truly not worth it! It is essential to be able to care for every member of the family, big and small, in a harmonious and considerate manner.
The Way of Harmony Among Sisters-in-Law
When fate brings us together, we must cherish the present, so that every day in the future we may meet with joy. Harmony among sisters-in-law and daughters-in-law is the very foundation upon which a family thrives, and it brings about the blessing of a harmonious household. Thus, you are called a "good daughter-in-law." Would you rather be praised by others or be mocked by them?
In this life, if we are blessed with good fortune and favorable circumstances, we ought to cherish them dearly in the present moment. After a time, brothers will eventually part ways to establish and manage their own households. Every action you take within the extended family will serve as a model for your children to learn from in the future.
What kind of children one desires is determined by one's present actions. Whether the children will follow in one's footsteps—setting either a good example or a bad one—depends entirely on how a mother embodies and demonstrates the virtues of teaching by example, through words, and by discipline. This is precisely the radiant beauty of maternal virtue, as divinely ordained.
Cherish the bond between sisters-in-law, for both are daughters who once relied on their families.
Sisters-in-law should also be the same, supporting and relying on each other.
Children emulate what they see and do,  
Good habits set a course for them to follow too.
Bad habits will manifest in the future,  
Displaying harmful examples for all to see.
This verse is shared with all sentient beings for mutual encouragement. It is indeed right to support and stand by each other, fostering good affinities among sisters-in-law and relatives, which is the conduct and quality a good daughter-in-law should embody. Life is neither too long nor too short; being overly calculative or comparative in all matters prevents fulfillment.
Sometimes, opening your heart can lead to great blessings. In truth, sisters-in-law and aunts are all women, and thus should share the same perspective in bringing prosperity to the family. As the ancients said: "When sisters-in-law and aunts stand united, good fortune follows." Do you understand the meaning of this saying? It means that when the women of the household unite, support one another, and work together with one heart, the entire family will thrive.
Limitless White Golden Lotus, Bodhisattva Guanyin
The Bodhisattva of the White Golden Lotus of the Infinite Ascends the Platform, First Time Establishing the Sacred Chariot.
First meeting, destiny brings together the virtuous;  
Auspicious and fortunate is the household of the good husband.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening. Today, for the first time, the Wuji Purple Robe Silver Saint, Bodhisattva Guanyin, has descended from our lineage to compose the twenty-sixth chapter of "The Ethics of the Great Dao." The chapter on the sincere friendship between sisters-in-law and the harmony among wives of brothers is revealed in the celestial book, emphasizing that all good daughters-in-law in the mortal world should love and care for one another.
One must not engage in calculation and comparison, as this prevents greater fulfillment and harmony within oneself, and also leads to incompleteness in relationships with one's husband and his brothers, as well as with sisters-in-law and other female relatives. How can these obstacles be resolved? It is essential to cultivate a broad and generous heart, capable of offering greater support and care to these relatives, for only then can one embody true sincerity.
Key Insight: A harmonious relationship between sisters-in-law, akin to that of biological sisters, where they share everything without barriers or reservations—where the husband’s sister respects the wife, and the wife cherishes the sister—allows the married sister to return and seek advice from her elder sister-in-law on managing household affairs. Such a bond of affection and loyalty between sisters-in-law remains enduring, fostering closer ties among uncles and nephews, aunts and nieces, and strengthening familial connections across generations. However, it is often observed that children tend to mirror their mothers’ traits. If a mother is overly reclusive or domineering, her children are likely to adopt similar dispositions, making it difficult to integrate with relatives and leading to estrangement. This phenomenon is widespread; with careful observation, one can easily discern its traces.
2015, March 8, 21:50 ◎＃※ OK;
The Vase of the Pure Heart from the Limitless Heaven — Guanyin Bodhisattva
◆ Postfaces & Praises ◆
In Praise of the Ethics of the Great Dao
◆ Main Text ◆
第廿六回   　姑嫂摯友
The Vase of the Wuji Heavenly Heart opens,  
As Guanyin Bodhisattva descends.
The Twenty-Seventh Principle of the Great Dao Ethics: Diligence and Frugality Should Rightfully Prosper the Family.
◆ Postfaces & Praises ◆
Ethics of the Great Dao: Postscript Three - Praise and Encouragement
◆ Main Text ◆
第廿七回     勤儉興家
Only through diligence and frugality can a family prosper.
Sentient beings, in their pursuit of survival, form marital unions and establish families. Many members come together to create kinship ties, working collectively through mutual connections to contribute to the prosperity of the household. Among sentient beings, the responsibilities of the female path, in particular, place greater emphasis on diligence and frugality as the means to sustain a family.
There is a fundamental principle for prosperity, which is to bring greater fulfillment to the entire family. Diligence and frugality are essential basic practices. Why is this so? Each being brings their past-life blessings into the present, yet everyone’s karmic retribution differs, as each person’s past-life causes and effects are distinct.
When it comes to the adequacy of current currency and the enjoyment of blessings, things may not proceed as smoothly as one might imagine. It is essential to understand that each person experiences fluctuations in blessings throughout their lifetime. Such fluctuations manifest in daily life—if one does not incur excessive expenses, a stable and appropriate livelihood can be maintained. However, this balance can be disrupted by the introduction of various adverse factors.
This would lead to the predicament of borrowing from the future, drawing upon the blessings accumulated in past lives for use in the present one.
Within this, there will inevitably be many shortcomings and deficiencies. At such times, it is essential to have the mindset of "saving for a rainy day," for it is through diligence and frugality that a family can prosper—and this holds true for every household. Moreover, most people initially enjoy fairly good fortune and lead satisfactory lives.
Diligence and frugality are the means to prosper a family.
To attract wealth, one only needs to put in a little more effort to smoothly accumulate it. At such times, one may not realize the necessity of diligence and frugality, and may even believe that their blessings can be easily obtained, accumulating the conditions for prosperity effortlessly. They fail to understand that the conditions for prosperity come relatively quickly, allowing for a comfortable living space, all while taking for granted these blessings and the abundance they bring.
One would not feel anything particularly remarkable, and after some time, gradually begin to perceive that everything is not going smoothly, and slowly realize that blessings and resources are gradually diminishing; nor can one understand how much blessing and wealth remain? If one waits until the future to think about diligence and frugality, it may already be a bit too late!
As the blessings of wealth and fortune gradually fade, it becomes an unpredictable matter; all human actions and principles cannot foresee what outcomes the future may bring? One can only resign to fate and leave it to the heavens to arrange. The fundamental notion that "in fair weather, one must prepare for rainy days" is an essential understanding for the world of humanity.
If not, when there is a gap between blessings and currency one day, it will be difficult to have a truly smooth and comfortable living space; diligence is necessary, and frugality is also necessary. Why must it be so? The basis of each person's life lies in the necessity of food and drink, while other living expenses should be measured against monthly income.
Frugality in managing the household is a virtuous tradition.
To enjoy life, what kind of living space is needed? When one's diligent work yields a salary sufficient to support the entire family, such a relatively favorable monetary blessing becomes part of daily life. However, when the income earned by each person is insufficient to sustain the whole family, it becomes necessary to practice frugality, plan meticulously, and live within one's means.
At the end of each month, tally all income and expenses to ensure they are balanced. Exercise frugality by refraining from purchasing non-essential items, and instead, accumulate savings for unforeseen needs. Money should only be spent when truly necessary, allowing for greater stability and comfort. This practice prevents the predicament of living beyond one's means and struggling to build savings, thereby avoiding a life of hardship.
If one finds oneself in need due to a lack of frugality in ordinary times, it becomes necessary to seek help from relatives to tide over the difficulty and avoid further hardship. In such situations, whether one can rely on relatives depends on how one has conducted oneself in daily life. If the need arises only occasionally, others may not say much at first. But if it becomes a constant state, then it is essential to reflect on oneself.
Whether one's abilities are insufficient, or there is a lack of good fortune and improper methods, resulting in inadequate financial income, this can cause significant distress to the family's economy and make loved ones worry on your behalf. At such times, it is essential to understand the necessity of diligence and frugality. As a fundamental responsibility of a virtuous woman, it is necessary to live within one's means.
Store up grain against a rainy day.
It can be said: a good daughter-in-law should not have such shortcomings or deficiencies. Why? Because your duty, as a good daughter-in-law, is to bring prosperity to the family. It is precisely due to the responsibilities borne by women that the prosperity of the entire family is determined. If a woman is a good daughter-in-law, she will certainly live within her means and ensure that the family has ample surplus.
In preparing for all future matters, one must be fully equipped and have reserves. For a good daughter-in-law entering her husband's household, her duties and mission include caring for the family, assisting her husband and raising children, serving parents-in-law, maintaining harmony with sisters-in-law, and being gentle and obedient to uncles and aunts. These fundamental principles also require diligence and frugality in managing the household, for only then can the family prosper.
It is the divine duty bestowed by Heaven and the responsibility entrusted to a daughter-in-law; thus, it is essential for every household to have a virtuous daughter-in-law who diligently manages the home with frugality. Beyond these aspects of the human world, the demands placed on a daughter-in-law are even stricter than those on her husband, which is rather unfair to women. Do you share this feeling?
A good wife must be diligent and thrifty in managing the household.
That is to say, the duties of a wife are the lifelong lessons one cannot evade or dodge; one must face them bravely and even strive forward to achieve greater prosperity. If you can fulfill these duties to perfection within this family, then you have passed the test of this lifetime. Are you willing? Can you accomplish it? Give it your best effort and try!
All good causes and conditions can only flourish and grow through diligent effort, and they will also be of great benefit to future generations. This is because the descendants born of a virtuous daughter-in-law will inevitably follow the "radiance of the mother," diligently managing the household and learning and growing through all virtuous deeds, serving as a model of leading by example.
After giving, have you ever felt that your devotion to this family is meticulous and wholehearted, willingly sacrificing and dedicating yourself? And what is it that you seek? In truth, there is nothing, nor do you dare to think of anything. Your heart is solely preoccupied with every member of the family, each one the most important person in your mind. All the duties of your life are just this.
A Model of Diligence and Frugality Through Personal Example
Yet it is not only you; is this not the case for every good daughter-in-law under heaven? What is there to boast about? Such is life: once you have passed all your tests, there are still countless challenges ahead. For every family, it is the same—each home is graced with the radiance of maternal love.
At the same time, one can also understand the mindset of being a good child, a good daughter-in-law, a good mother, a good mother-in-law, and a good grandmother. The entire process is a series of checkpoints for self-reflection: in each role and from every perspective, what mindset are you embodying? By understanding this, you can discern whether you have passed or failed in the lessons of this lifetime.
If you fail, would you be willing to come back for another lifetime? Why not change your current situation instead! The Chongxin lineage offers the elevation and transcendence you seek, but you must return to uncover the treasures! Let all four hundred million disciples of the Buddha truly return to perfection and ascend—we have been awaiting this for a long time! Let us all come together to uncover the treasures!
Life's journey is fraught with hardships to endure, all for the sake of family's care.
Great and small, all are on my mind;  
Frugal and diligent, the household thrives with many a good reason.
A good daughter-in-law is a woman,  
Bearing all hardships with enduring affection.
All for the sake of husband and children,  
the whole family works together to prosper the household.
This verse is shared with all sentient beings as mutual encouragement. Regarding the precious karmic bond of a good daughter-in-law, as expounded by the great Dao ethics on the worldly issue of mother-in-law and daughter-in-law relationships, we should strive to harmonize from a shared perspective. For she is also another family's daughter who has married into this household. Such is the lifelong lesson we must undertake—let us fulfill it to the utmost perfection!
The Supreme Sage of the Boundless Origin, Emperor Guan the Sacred
The Supreme Sage, Emperor Guan of the Boundless Primordial  
Expounds the Ultimate Truth of the Great Dao's Ethical Principles.
The issue between mother-in-law and daughter-in-law lies within,  
Sentient beings must be clear about this.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening. Today, the Bodhisattva Guanyin of the Wuji Tianxin Jingping from our lineage has descended to compose the twenty-seventh chapter of "The Ethics of the Great Dao." This chapter establishes the fundamental principles of diligence and frugality for a prosperous household and brings the issue of mother-in-law and daughter-in-law relations to a harmonious resolution, offering a means to resolve such conflicts in the present era.
Both parties must be able to embrace each other with broad-mindedness, and no longer resort to past practices of bitter conflict between mother-in-law and daughter-in-law, as such ways are no longer suited to the present era. In the past, one might have heard of mothers-in-law mistreating daughters-in-law; today, if you are not mistreated by your daughter-in-law, you already have great blessings. By swapping roles and empathizing with one another, greater harmony can be achieved.
Key Insight: The relationship between mother-in-law and daughter-in-law has existed since ancient times, often strained over trivial matters. In truth, if both approach each other with mutual gratitude, there would be little to quarrel about. The mother-in-law gave birth to a son who became your husband, so her guidance is natural. Meanwhile, the daughter-in-law married into the family to help care for her husband, bear children, and continue the family line. Both women are supporting the same person, albeit in slightly different ways. Their roles may differ, but by shifting perspectives and showing empathy, why dwell on conflicts? Taking a step back from both sides can lead to harmony. Give it a try, and persevere!
2015, 0308, 2151 ◎＃※ OK;
Immortal Maiden of Boundless and Perfect Virtue
◆ Decree ◆
The Book Completed, the Edict Fulfilled
◆ Main Text ◆
第廿七回     勤儉興家
The bond of Wuji is profound and deep,  
The virtuous immortal maiden descends to compose.
The Twenty-Eighth Chapter of the Ethics of the Great Dao: Women Must Not Engage in Conflict
第廿八回   　女人爭鬥
What Do Women Fight For?
The issue between a mother-in-law and daughter-in-law within a family can affect the bond between father and son, and together with the mother-in-law and daughter-in-law conflict, it creates considerable disruption in family life. This struggle between two women—one in the role of the mother-in-law, the other as the daughter-in-law—can cause significant strain on the relationship between father and son in the family.
As for how to resolve it, there are many approaches. In ancient times, when society was more conservative, the daughter-in-law was often expected to exercise greater patience to avoid conflicts with her mother-in-law, as such disputes would become a source of gossip among neighbors. In modern times, one can choose to live separately, thereby preventing conflicts between the two women.
This also made the entire family atmosphere quite unbearable. Why, then, should there be an opportunity for reconciliation between mother-in-law and daughter-in-law? Why does such a problem exist in today's era? Women are expected to support their husbands, care for all family members, and moreover serve their parents-in-law—such are the norms and regulations of the human world.
What, then, are the fundamental conditions for this kind of human-to-human transmission? These two women must
Conflict arises from what causes mutual estrangement and leads to harmful disputes; it is essential to understand that a daughter-in-law is already a member of the family she has married into, having entered this household earlier.
Women fight, men suffer.
In caring for her husband and managing the daily life of the entire household, she can be said to have become highly skilled and experienced, having toiled diligently for quite some time. During this period, she also gave birth to children to carry on the family line. As the years passed, the children gradually grew up and reached the age for marriage; it then became necessary to bring another woman into the home as a daughter-in-law.
At the same time, it allows for taking care of all aspects of the son's daily life while also alleviating the parents' burdens, embodying a form of mutual inheritance. From the mother-in-law's perspective, this inheritance means entrusting her son to the care of another family's daughter, thereby fulfilling a heartfelt wish. From now on, the responsibility of caring for the son will be entirely handed over to the daughter-in-law.
As a mother, one can only observe from the sidelines, unable to intervene directly. Both daughters-in-law must take full responsibility for their own emotions. At this stage, if the mother-in-law provides meticulous care for her sons, it may create points of friction in communication with her daughters-in-law, making mutual understanding difficult.
This also becomes a flashpoint in the relationship between mother-in-law and daughter-in-law. In truth, when both act out of care for the man they love, mutual tolerance and concessions naturally arise. However, if the mother-in-law adopts a domineering attitude toward the daughter-in-law, constantly instructing her on how things "should" be done, then for the daughter-in-law, it becomes necessary to respect the guidance offered by her mother-in-law.
Women's strife over men is hard to bear.
It is through learning and growth that a mutually peaceful living space can be achieved. However, if a daughter-in-law's attitude has been suppressed for a long time, it may reach a breaking point, leading to greater resentment toward her mother-in-law and a more confrontational stance. In such situations, both the son and the father will find no peace, and their hearts will be troubled.
Moreover, it will lead to many future grievances and estrangements. Therefore, a mother-in-law must understand the psychological factors involved. Since the daughter-in-law has been brought into the family to care for her son, the mother-in-law must teach her what she does not know from the beginning. This will enable the daughter-in-law to understand everything about the family and handle matters smoothly.
Only then can many troubles and obstacles be avoided. It is precisely through the guidance of a mother-in-law that a good daughter-in-law should be able to develop the necessary qualities. If a daughter-in-law's abilities are quite strong and she possesses a high level of education and knowledge, there may be more points of contention between mother-in-law and daughter-in-law. In such cases, it is essential for one side to be capable of tolerance and compromise.
Only then can we avoid the conflict between two women that makes the men in the household uncomfortable. This is because, in the role of a mother-in-law, she is already quite adept at caring for her son and understands his habits well. As for the daughter-in-law, although she may come to know her husband’s daily routines, it is only after the couple has spent some time together.
The mother-in-law finds it easier to care for her son.
When a couple faces such mother-in-law and daughter-in-law issues, it often results in the son feeling caught in the middle, like a sandwich. On one side is his mother, on the other his wife, and neither can be offended. According to the teachings passed down by the descendants of Yan and Huang in the Central Plains, it is generally expected that the daughter-in-law should take a step back, exercise patience for the sake of harmony, and show respect to her elders.
This tradition has been practiced for nearly five thousand years. In the present era, through the changes of time, different approaches to conduct have emerged, allowing for greater harmony between mother-in-law and daughter-in-law. It is essential to understand that a daughter-in-law's filial piety brings greater peace of mind to the parents, and because they can see their children, grandchildren, and daughter-in-law living together as one family throughout the day.
When all members of a family, regardless of age, can live together harmoniously, it is a truly blessed and complete happiness. This also serves as a valuable lesson in filial piety, passed down to future generations. If a mother-in-law and daughter-in-law cannot achieve harmony, and the daughter-in-law frequently insists on moving out or refuses to live with her parents, it is essential to minimize conflicts between them as much as possible.
Often, a son, out of filial piety toward his parents, consistently demands that his wife endure hardships to maintain family harmony. This imposes a mutual expectation and demand on the daughter-in-law to achieve harmony and fulfillment. As the ancients said, "Knowing one's nature makes for harmonious coexistence." Between mother-in-law and daughter-in-law, there should be mutual fulfillment and support, especially since the daughter-in-law, originally a daughter from another family, has married into our own.
Some envy the cohabitation of in-laws, while others find it displeasing.
This way of life has long since changed. As a daughter-in-law, one must endure for a while, though the time is not excessively long—generally around twenty to thirty years. Adding the years spent in one’s own family before marriage, which also span twenty to thirty years, four or five decades of one’s life have already passed. Only then can one finally gain independence. Isn’t this too cruel for a daughter-in-law?
"Knowing one's nature fosters harmonious coexistence" is an ancient adage that emphasizes tolerance and care among family members, who look after one another and live together under one roof. This brings blessings and fulfillment to every member of the household, both young and old. You are named "Good Daughter-in-Law," a title that embodies an essential tradition passed down through generations of the Yan and Huang descendants in the Central Plains.
In dealing with conflicts between mother-in-law and daughter-in-law, one should exercise patience and never defy one's parents. As a husband, it is essential to show extra compassion and understanding for the hardships endured by one's wife. It is crucial not to favor one side over the other: while filial piety toward parents is a natural duty, one must also ensure that one's beloved wife has a more peaceful and harmonious living environment.
This can help reduce the issue of moving out to live separately. Moreover, the problems between mother-in-law and daughter-in-law often arise from differing perspectives and an inability to let go. Many people believe there are advantages to not having in-laws, yet they fail to recognize the shortcomings of such an absence. Perspectives vary: some who have in-laws find them bothersome, while others who lack them feel envious. What do you think?
Understanding habits makes for easy companionship; good communication requires mutual compromise.
It is precisely because the human world can be understood that we often fail to cherish what we already possess. When there are in-laws who can help care for grandchildren and other matters, as well as all the dissatisfactions and troubles in daily life, they can help minimize problems and frequently resolve them—including conflicts and disputes between daughter-in-law and son.
Are your in-laws too old-fashioned and nagging, causing you displeasure and making it hard to tolerate? If so, it is necessary to understand this process. Do not assume all in-laws are like this—believe it or not, you may one day be the same. How could this be? It is because, through the experience of raising children, parents and children can mutually fulfill each other.
Everyone has their own unique "gestures and conditions" in raising children, but why is this so? It relates to the "gestures and methods" parents employ in nurturing their children, as well as how blessings are differentiated. Such blessings and methods of upbringing are precisely what determine whether the process of raising children proceeds smoothly or not. This is also a fundamental experience in the human world.
Moreover, the experience gained by parents in raising their children often allows them to more easily resolve troubling issues and achieve greater fulfillment. Do you believe this? The accumulated wisdom of elderly grandmothers in ancient rural areas can transform many of the shortcomings and deficiencies of modern youth. Do not dismiss it as outdated—it is often highly practical!
Women's disputes trouble men.
Why do conflicts arise between women? The reason lies precisely with these two women, both centered around the same man. It hinges on whether the mother-in-law can step back and allow the daughter-in-law to fully attend to her son's basic needs. If the mother-in-law imposes excessive demands, whether in one matter or another, over time, numerous misunderstandings and rifts are likely to emerge.
This sows the seeds of all grievances against the mother-in-law, and later the wife will demand that her husband move out. At this point, whether the conflict between mother-in-law and daughter-in-law ends here or continues depends on how much pressure and tolerance the daughter-in-law can endure. Consequently, the man often becomes the one caught in the middle.
In the future, it is inevitable that this family will branch out like a great tree, with the only uncertainty being whether it happens sooner or later. The reason lies in the struggle between women, which brings suffering to the man; favoring either side can never lead to a complete resolution. Moreover, the conflict between women exhausts the man, causing him great distress. Could these two women each take a step back? This is a choice for you to make and distinguish between.
A virtuous wife can endure hardship,  
Even in adverse conditions, she can persevere.
As long as you treat your family well,  
a harmonious home will bring abundant joy.
A bad wife clamors to move house,  
Once out, she finds no time to pause.
It is difficult to return filial piety to one's father-in-law and mother-in-law,  
so one becomes a son enduring the pressures of the heart.
This verse is shared with all sentient beings as mutual encouragement. Taking the reasons for the daughter-in-law and moving house as the first installment of this work, the next installment will continue to address this issue to bring it to completion. It serves as a warning to all men who suffer from conflicts between mother-in-law and daughter-in-law—a situation all too common in today’s world, as even a slight observation of one’s surroundings will reveal. May such troubles not befall any of us. How does this resonate with you?
The White-Robed Guanyin Bodhisattva with the Wuji Purifying Vase
The White-Robed Ascends with the Vase of Purity;  
Guanyin Bodhisattva meets the virtuous disciple.
May all be auspicious and have their wishes fulfilled,  
May families be blessed with harmony and prosperity.
All Saints, Buddhas, Virtuous Souls, and fellow cultivators of the Wuji Great Dao Academy, good evening. Today, the Wuji Mandexian Gu descends through our lineage to compose the twenty-eighth chapter of "The Ethics of the Great Dao," analyzing the first half of women's conflicts. Why do daughters-in-law and sons move out to live separately? And under what conditions does a large tree inevitably branch out?
Encouraging one another among all sentient beings, we provide a clear understanding of the two words "filial piety." Why is it that in a harmonious family life, three, four, or even five generations live together under one roof? This is precisely the great and virtuous cause that has been cherished throughout the ages. It is this very tradition that brings generations together, embodying the fine heritage of the descendants of Yan and Huang in the Central Land.
These favorable conditions and circumstances have gradually diminished in the present era. Whether such ideas and perspectives can still be upheld—where different generations can coexist harmoniously—offers greater fulfillment and happiness for all to consider. This not only fosters the joy of communal living but also embodies the enduring tradition of filial piety.
Key takeaway: After conflicts between two women, the son and daughter-in-law often threaten to move out. Whether the deterioration of mother-in-law and daughter-in-law issues can be mitigated depends on easing the opposition between both parties' perspectives, which is essential for a satisfactory resolution. Under such circumstances, if the mother-in-law no longer lives with the family, her nagging voice disappears from the home, and the daughter-in-law's psychological pressure vanishes. One should be glad that from then on, all matters big and small must be handled independently, with no mother-in-law to assist anymore. Although the mother-in-law may have been somewhat nagging in the past, she also brought many benefits, such as helping to manage household affairs, which provided substantial support. Reflecting on it, the advantages of having a mother-in-law are numerous. In the future, we will likely find ourselves in the same situation as the current mother-in-law and daughter-in-law, and our own sons may also move out due to conflicts or disputes between their wives and us.
Put yourself in her shoes—how must your mother-in-law be feeling? If the current strained situation is not improved through open and honest communication, history is bound to repeat itself. She feels lonely and desolate, having gained a daughter-in-law but seemingly lost a son—isn’t this much like your own situation now? With neither her son nor grandchildren living under the same roof, and fearing her daughter-in-law’s displeasure whenever she wishes to see them, her heart is often heavy. And you, as a daughter-in-law in this world—what are your own feelings? Have you thought it through? If you have, then quickly ask your mother-in-law to come live with you again! Otherwise, in the future, you may find yourself in the same predicament—with your children and grandchildren moved away, losing the "joy of family togetherness." Would your heart not ache then?
Immortal Buddhas and Teachers of the Chongxin Sect Lineage:
Through the illumination of two types of lamps, the karmic debts accumulated over lifetimes between couples and between mothers-in-law and daughters-in-law are transformed, leading to their harmonious resolution.
1. Lamp of Harmony for Resolving Karmic Debts Across Lifetimes  
2. Lamp of Marital Harmony and Fulfillment
Please contact +886 (0)3 3788 755.
You ascend to offer prayers and seek blessings.
2015, March 8, 21:52 ◎＃※   OK;
The Immortal Maiden of the Limitless Principle and Law
The Wuji Cause and Effect descends upon us,  
Immortal Lady Li Fa arranges the works.
The twenty-ninth chapter of the Great Dao Ethics: Men should not suffer in vain.
第廿九回　   男人苦受
The Man's Suffering as the Sandwich Filling
When conflicts arise between mother-in-law and daughter-in-law, it often causes distress and suffering for the man caught in between. This is the crux of the issue between the two parties, which can only be resolved through mutual understanding and harmony. If there are too many problems and barriers between them, the atmosphere of the entire household will be affected, particularly impacting the emotions of the male head of the family or the son.
The whole day is spent in a rather unpleasant atmosphere, and one does not know how to handle or resolve it? It is often difficult to open up and smile genuinely—this is the effect of women’s conflicts, leaving men troubled and distressed. How should the issue between mother-in-law and daughter-in-law be addressed? It is necessary for both sides to take a step back from their own perspectives to resolve it, and there must be tolerance and understanding in order to achieve a preliminary resolution.
This also pertains to the often irreconcilable conflicts between mother-in-law and daughter-in-law. It is essential to understand that the mother-in-law has long been married into this family and has borne a son who becomes the husband of the daughter-in-law. For the mother-in-law, managing the household is a familiar and well-practiced role, and she is thoroughly acquainted with all matters, big and small, within the family.
It is also quite easy to resolve this family trouble; however, the daughter-in-law is new
When a daughter-in-law joins the family and takes on the responsibility of caring for her husband's daily life, if the mother-in-law can shift her perspective slightly and appreciate the help her daughter-in-law provides in managing her son's routines, many potential conflicts can be avoided, leading to a harmonious and peaceful home life.
A wife is meant to help you take care of your son.
Moreover, a mother cannot accompany her son for his entire life. Now that he has taken a wife, it is essential to step back and allow the couple time to adjust to each other. In truth, since ancient times, the role of a daughter-in-law entering the household has been to help care for one’s son. Once this is understood, no issues remain. A mother-in-law must learn to set her heart at ease.
It is precisely because you once cared for your son (your husband) under the guidance of your mother-in-law, and now your daughter-in-law has taken on the role of caring for your son. In this cycle of time and circumstance, your daughter-in-law has assumed the role once held by your mother-in-law. After she bore you grandchildren, they too have grown into adulthood over time, and now each faces their own paths of marriage and matchmaking.
They married off their own daughters and welcomed daughters from other families into their own. Under such circumstances, your role changes once again, and you are elevated to the status of grandparents. As for parents taking care of their children, it is only for a period of time; once they grow up, it is impossible to hold onto them forever.
Must you spend your entire life caring for your children? Now that another woman has come to help you look after your son, you can set your mind at ease and enjoy some well-deserved peace. It is also time to make plans for the future. If the roles of mother-in-law and daughter-in-law cannot be harmoniously fulfilled, it is essential to understand that parents raise their children only for a period of time.
Men's suffering stems from women's strife.
Each child marries and becomes a daughter-in-law or son-in-law, and from then on, they have another family to help care for them. Why should you still worry? Yet, it is common for people to worry, especially because these new couples often "get along like tongue and teeth—even they can bite each other," which is the greatest hidden concern for parents.
Why is this the case? When the roles and perspectives of husband and wife differ significantly, there is considerable room for adjustment. When their positions, viewpoints, beliefs, and approaches diverge even further, the need for mutual adaptation becomes even greater. Why must such adjustment take time before it can be transformed?
Only when both parties understand each other's habits and temperaments can they achieve mutual harmony. The time required for this may be long or short, depending on how skillfully the two individuals adapt to one another. If it takes too long, significant obstacles may arise. If these obstacles cannot be resolved, they may create considerable room for conflict between the two.
When a conflict escalates into a physical fight between husband and wife, it often happens that after the fight, their anger subsides and they feel embarrassed, leading to the harmonious resolution of "quarreling at the head of the bed but making up at the foot." However, if the dispute is too intense and neither side is willing to yield, it may ultimately end in divorce. This is something every newlywed couple must understand.
How can different perspectives be reconciled?
Since you are already husband and wife, all issues can be resolved satisfactorily through communication. Otherwise, each person must take a step back to avoid repeatedly descending into the undesirable situation of ending in divorce. If it does come to that, it must be driven by profound dissatisfaction and resentment, which lead to such an outcome.
Ordinary people often fear extramarital affairs, which is what the world refers to as the "seven-year itch." In today's era, however, one hardly needs to wait seven years before feeling unbearably restless—indeed, is there even a need to wait for the "seven-year itch" at all? It is essential for both spouses to understand that all good marriages in this world are exceedingly rare.
For the present moment: there is only this marriage bond to speak of. As modern people often say: the next woman or man might be better, but that is not necessarily true; looking across history, it is often the case that the next man or woman is even worse. The real difficulty lies in the present, where both of you are unable to resolve all the harmful actions currently affecting your lives.
To change the various shortcomings, inadequacies, and mistakes of both spouses, yet expect a perfect marriage the next time—that is impossible. In the future, such issues are bound to arise again. If one is unwilling to resolve and change the present problems, how can there be greater fulfillment next time? It is exceedingly difficult! Do not entertain such thoughts.
Why Men Suffer and Feel Pain
Whether one can seize the present moment to achieve perfection and attain greater fulfillment depends on how all accomplishments in this life are evaluated. If the results fall short, it will be fundamentally impossible to secure better conditions for the next opportunity. In the roles of a married couple, it is essential that both the mother-in-law and daughter-in-law achieve mutual harmony and satisfaction.
A man should not become a sandwich biscuit, as leaning towards either side is not a desirable situation, nor is it an ideal way to handle matters. At this moment, faced with his parents and his wife—one being the mother who gave him life and raised him, the other being the wife who shares his daily life and bed—can he truly lean to one side? No, he cannot!
If you favor your wife, all your relatives will call you an unfilial son; if you favor your mother, your wife may quarrel until the family splits or separates. In more severe cases, it may even lead to separation or end in divorce. How can one bear to let a son or husband, caught between two women—a mother and a wife—suffer such torment?
Can such a problem be resolved? Indeed it can. The key lies in recognizing the differing roles and perspectives of both parties, requiring each to take a step back or, if necessary, to part ways. In this manner, the issue can be resolved, allowing harmony to be restored and fulfillment to be achieved. Before a new bride fully settles into the household, it is the husband’s duty to gently advise his wife.
All learning and gratitude of the daughter-in-law
No matter what the matter, one must first seek advice from the mother on how to proceed. The daughter-in-law should also speak sweetly, praising her mother-in-law for all the hard work and achievements in managing the household. By sincerely offering praise and seeking guidance with kind words, in return, the mother-in-law will also teach you how to act. After a period of time like this...
The relationship between these two women will also be very harmonious. It is believed that the mother-in-law must be respected, and the daughter-in-law should also be praised and respected. Both parties should be grateful to each other—the mother-in-law for the daughter-in-law joining the family to help care for her son's daily life. Such a bond calls for genuine mutual gratitude. I wonder if everyone can achieve this?
If this can be achieved, the issue between mother-in-law and daughter-in-law will not arise, and they will become as close as mother and daughter or sisters. When a daughter-in-law marries into the family, it is due to mutual karma. Upon entering the same household, she may initially lack experience, but through continuous learning, she will gradually attain greater fulfillment in managing the entire family.
The Growth of a Daughter-in-Law's Learning
It is essential to go through a long period of observation and emulation—this in itself is a form of learning! As the mother-in-law grows older year by year and her health gradually declines, the daughter-in-law will eventually step into her role and become a future mother-in-law. This cycle of cause and effect is built upon learning each action, allowing for the accumulation of experience once again.
It is also about the next time we apply knowledge and wisdom, realizing how wonderful and rare it is to live together. Why then let "stubbornness" offend many? That is no remedy. We must change all shortcomings and deficiencies, support the family's prosperity, to become the complete star of household happiness—your name is called 'Good Daughter-in-Law'! Are you willing?
In the present era, one of the most challenging issues for humanity to understand and guard against is the cause of marital disputes. There are far too many reasons for couples to quarrel. Being together constantly, every little action of the other is seen clearly; a mere glance is enough to understand what the other desires. For both husband and wife, this proximity is simply too close.
Why do husbands and wives quarrel and argue?
All issues will come to light. Often, one believes they are already the wife, and the other believes they are already the husband, leading to a strong sense of "possessiveness" as if it were only natural. What should and should not be done ought to be clear. Yet, when observing couples in this light, even the best of marriages may find themselves quarreling over trivial matters.
The ancients said, "Between husband and wife, quarrels at the head of the bed are reconciled at its foot." It would be strange indeed if there were no arguments or disputes! In fact, occasional disagreements and quarrels between spouses can actually prevent many conflicts from arising.
Moreover, if both husband and wife have fiery tempers, an occasional argument can actually bring them closer.
Does it encourage action? Absolutely not; it is by no means urging couples to argue or fight.
This kind of marital conflict is intolerable for the younger generation today. Why is this the case? In truth, the ability of a couple to communicate is the most crucial factor. What can be done if communication fails? Frequent and intense quarrels often become the primary reason for separation, though this also depends on each individual's perspective.
Cherish the destined union of husband and wife, for such a rare bond is a precious gathering.
Mother-in-law and daughter-in-law issues can be transformed;  
Husband and wife disputes require careful attention.
Wanting to part ways for the sake of pride, I sincerely say I'm sorry.
Cherish the good spouse of the present, who will always accompany you.
This verse! Let us encourage each other, fellow sentient beings, as we begin our initial analysis of the issue of marital disputes in the human world. We shall continue next time to bring this to a satisfactory conclusion! Then there will be
A good and virtuous union, where conditions are favorable, brings two individuals together in companionship. Such a harmonious coexistence fosters mutual care and support, creating a lasting bond between husband and wife as lifelong partners.
Wuji Pure Vase and Celestial Robe: Guanyin Bodhisattva
The Supreme Virtue descends with sincere intent,  
Pure Vase and Celestial Robes ascend the stage to welcome.
Guanyin Bodhisattva meets the divine being,  
All are blessed and share in joyous celebration.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Institute, good evening. Today, the Wuji Li Fa Immortal Maiden of our lineage has descended to compose the twenty-ninth chapter of "The Ethics of the Great Dao." She will analyze the latter part of men's suffering and also examine the causes of marital strife, shedding light on the reasons for separation, so that all sentient beings may understand that the bond between husband and wife is not easily formed.
Why do people fail to cherish what they have in the present, instead hoping for greater gains in the next marriage? If one cannot truly change within this marriage, will change come in the next? It would be better to start changing now—it is not too late. Providing children with a harmonious family life is one of life’s primary tasks, and it is up to us to pass or fail.
Key Insight: From the perspective of mother-in-law and daughter-in-law relations, if the daughter-in-law is clever and sharp-witted, she should be more sweet-tongued, first ingratiating herself with her mother-in-law and sincerely praising her for managing the household well. Treating the mother-in-law as intimately as one’s own mother will win her favor and minimize barriers between them. Upon entering your husband’s family, you have already achieved initial success in gaining harmony. Next, you must win over the entire family’s affection, with your husband’s support and your mother-in-law’s willingness to help. In this family, everyone respects you, but you must first respect your father-in-law and mother-in-law, and they, in turn, will respect you. At this point, everyone will listen to you. You must also avoid being overly stingy and work consistently to win the family’s hearts over time. Once you have achieved this, you have succeeded in the family, becoming the star of a harmonious household—your name is "The Good Daughter-in-Law." Are you willing to give it a try?
2015, March 8th, 21:53 ◎＃※    OK;
The Immortal Maiden of Boundless Goodness and Perfect Circle
The boundless karma brings reverence to the heart,  
Virtuous completion writes the ethics of affection.
The immortal maiden's gathering gave rise to affection,  
Yet the separation of husband and wife reveals an unkind nature.
第三十回　   夫妻離異
Divorce between parents can affect their children.
When a woman contends and a man suffers, it creates significant room for conflict between husband and wife. If this situation cannot be improved, over time it may lead to a greater crisis within the marriage, potentially even ending in divorce. At such times, the harm inflicted on children and other family members is profound. This issue can be mitigated if both husband and wife are willing to take a step back.
It was supposed to be resolved with ease, so why has it escalated instead? It has turned into frequent quarrels between the couple over certain matters, compounded by additional issues, leading both sides to refuse to yield. This only fuels greater anger between them, resulting in mutual misunderstanding and the wife’s perception that the husband always takes his mother’s side.
However, both parties never sat down to thoroughly reflect on their respective perceptions and beliefs or engage in proper communication. This led to a situation where neither side was willing to yield, compounded by the use of violence, ultimately resulting in a future ending in separation. Among these issues, many stemmed from conflicts between mother-in-law and daughter-in-law, while tensions between in-laws and among siblings-in-law also posed significant problems, plunging the entire family into chaos.
Moreover, his wife could not find her place within this family, so
He has become a source of constant headaches for the family. Due to differing perceptions between family members and within the couple, they often argue over trivial matters. This has led to an inability to tolerate each other's temperaments, compounded by harsh and unforgiving words.
Reasons for Divorce Between Husband and Wife
Moreover, it is even believed that one should think this way or that, necessarily aligning with whatever the wife believes. And when the other party possesses an extremely strong sense of ownership, it becomes impossible to achieve comfort and peace within this household. This is also because a woman's possessive nature leads her to regard her husband as an item that belongs to her forever.
Although she is also a person, such a woman believes that her husband should listen to her words and not those of his mother. This kind of woman is quite a burden. If the man lacks great tolerance, it will be a significant obstacle to achieving a comfortable and peaceful family life. It will be difficult to have smooth days, and they will likely spend their time in constant quarrels.
It is reasonable for a woman to have a sense of possession, but it should not be excessive. One must avoid letting this possessiveness interfere with the husband's proper conduct and principles. What is required and understood by both spouses is to cherish their mutual affection and loyalty, and to care for each other in managing all matters of the family.
Moreover, the prosperity of a family is not solely the responsibility of women; men also bear significant accountability. This shared duty and obligation, with each partner contributing equally to the care of the family, can foster a happy household, provided there is mutual understanding between both parties. However, if the couple remains trapped in an irreconcilable situation,
A woman should not be too possessive.
It may even lead to a relationship fraught with discord! Moreover, it can escalate into the awkward situation of turning against each other and resorting to conflict; if it results in the issue of marital separation, it is essential to first sit down and communicate thoroughly. Every couple has a unique bond that brings them together; among those who share the same bed as your spouse, they can be distinguished into three broad categories: the virtuous, the moderate, and the flawed.
In this, it is likely that most are entangled with karmic creditors. If you believe that the actions of past lives are imprinted into this life, forming a couple; then it is essential to understand that, regardless of who owes whom, it is all in the past. Since you have already become husband and wife, you must cherish each other well, each bearing the responsibility to jointly care for this family.
Otherwise, if everything is attributed to unfavorable karmic ties from past lives, and viewed solely as a matter of karmic cause and effect to be resolved in the human realm, there would be no practical efficacy. It is essential to observe how each person applies their heart to transform the negative and flawed karmic bonds from past lives. You are a successful example! You must strive diligently! Regardless of whether the marital bond from past lives was good or bad, in this lifetime, both husband and wife must devote themselves wholeheartedly to nurturing their marriage.
It is also essential to mutually care for this family, as well as your children and future generations. Both husband and wife must also show filial piety to their parents and serve their in-laws. This is a fundamental duty for both parties. When it comes to any disputes between the couple, it is best not to intervene or reason with them. Otherwise, if you try to mediate and point out who is at fault, they might reconcile shortly after, leaving you in an awkward position.
Don't get too involved in marital disputes.
At this moment, you are acting as a mediator, but if the peacemaker becomes entangled in the conflict, what then of the issues between both parties? A wise person, after offering some sound advice, leaves the rest for the couple to resolve themselves. Otherwise, everything said now may be used as ammunition for future retaliation, turning the peacemaker into a party to the dispute—a loss that outweighs the gain.
Thus, as the ancients said: "It is truly unfortunate to intervene in a quarrel between husband and wife as a peacemaker." In truth, as long as marital disputes are not excessive, why bother getting involved? The unwise will join the fray, taking one side, only to earn the resentment of the other. In the end, they find themselves exerting effort without gaining favor—what else can be done?
In a marital quarrel, a bit of arguing and scolding is harmless; even if it leaves scars, there is often deep remorse afterward. One can simply observe from the sidelines without intervening, as long as things do not go too far. However, if the dispute escalates into greater harm, whether the couple can reconcile and mend their relationship is uncertain—it becomes difficult to say for sure.
When a couple spends too much time together, sometimes a bit of arguing and conflict can help release pent-up frustrations. Once the heat of the moment passes, they may realize that they went too far in their anger and feel deeply embarrassed. Seeing the other person’s blood or wounds, they also come to recognize their own excess.
A little bickering between husband and wife helps ease the tension.
One will feel guilty, deeply distressed and unwilling to accept the situation, and at this moment, a great sense of shame arises. How should everyone handle this? It must be determined based on each person's understanding! After a few times, such a pattern of conflict will no longer occur, and the bond between husband and wife will grow much stronger. Why does this happen? It is due to the inherent flaws in human nature.
Compounded by the outburst of suppressed anger, their words became particularly sharp and unyielding even when in the right. Both parties, caught in the heat of the moment, refused to back down, leading each to believe that the other should be the one to concede. On the contrary, against all expectations, neither side gave way, and the provocative words spoken in anger only served to further inflame the situation.
In such a state of heated anger, if they do not fight, what would others think? This is precisely the issue that arises among young couples in modern times. When both husband and wife are overwhelmed by rage, how can they swallow their pride without a confrontation? Thus, they resort to violence. Only then do their pitiful cries alert other family members to intervene and pull them apart.
At that moment, both husband and wife were caught up in their anger, neither willing to yield an inch. Each insisted on their own version of the truth, leaving other relatives bewildered and unsure how to mediate. In reality, such marital disputes often stem from trivial issues, arising from differing perspectives and the suppressed breaking points within each person’s heart.
Issues in Marital Divorce
To put it bluntly! There are no deep-seated grudges, but rather issues concerning the mother-in-law and daughter-in-law relationship, education, child-rearing, family bonds, finances, and daily life. The biggest problem, however, lies in the couple's inability to communicate effectively. This stems from the fact that they have not yet fully adapted to each other during this adjustment period, and over time, frequent arguments have become commonplace.
Therefore, it is impossible for a couple to avoid all arguments and harsh words; modern people simply cannot achieve mutual perfection and overcome their issues. Each person has their own shortcomings and mistakes, and there is always room for improvement in the eyes of the other. However, in a marriage, both parties often refuse to yield even when they are in the right. As long as it does not go too far, this is generally acceptable.
Additionally, one partner often nags, and sometimes the constant chatter becomes so irritating that the other is unwilling to listen to it all day. This leads to a decision not to come home to sleep, thereby reducing the chances of being nagged. At this point, the couple may enter a period of cold war, where neither speaks to the other, which can ultimately bring about positive changes.
This stage is still manageable; as long as one party eventually yields, trading time for space, all issues can be resolved satisfactorily. It is believed that most couples can reconcile and restore their relationship. The most worrisome scenario is when one person holds a deep grudge, convinced that the other is entirely at fault, making it difficult to let go of resentment.
Do not harbor too much resentment over marital quarrels.
What arises is a lingering preoccupation with the other’s flaws and shortcomings. This, however, is not too serious, as it can often be resolved after some time passes. What is most feared—most dreaded—is that after a quarrel, neither side yields, and a minor issue escalates into a cold war between husband and wife, with neither willing to back down.
A standoff forms where neither side is willing to yield, neither listens to the other, and neither accepts the other’s reasoning—all for the sake of pride and the urge to win an argument. In the end, it escalates into a bitter remark: "Why don’t we just get a divorce!" At this point, it is often just angry words spoken in the heat of the moment. If one side could step back, the situation would likely not deteriorate into the sorrowful reality of actual separation.
Generally speaking, those who frequently threaten to "file for divorce" often end up turning their words into reality after repeating it once, twice, three times, or many times. Such individuals are often overwhelmingly passionate during courtship, cherishing you as dearly as the moon in the sky. Yet, when they no longer want you, they would rather crush you to pieces than let you remain in their lives.
The Trigger for a Couple's Divorce
Moreover, when both parties are equally arrogant and unwilling to yield, any additional provocation from others can push the couple into an uncontrollable situation. Such issues are increasingly common among young married couples today. Why does this happen? It is because both sides are hot-tempered.
Moreover, you must listen to me—neither this nor that is acceptable; only when one party makes significant concessions can harmony be achieved. If a couple engages in fierce conflict yet reconciles completely after a while, how can this be? What do you think? What else can be done otherwise? This is often the case with young couples today.
In today's generation, young couples often experience intense sweetness in their affection during harmonious times, yet when disputes arise, neither side is willing to yield. Consequently, what could have been minor, insignificant, or easily resolvable issues escalate into points of contention. Both parties become entrenched in their own perspectives and tempers flare, with neither willing to concede.
Even after divorce, a couple may still remain connected.
In such situations for a couple, a compromise is essential to achieve mutual fulfillment. Presently, it can be observed that some couples seldom experience disputes, quarrels, or conflicts. Why is it that other couples can enjoy sweetness and harmony, while you two, like a pair of adversaries, seem unable to go a day without arguing, as if discontent festers in silence? Where, then, does the root of this problem lie?
The root cause lies in both parties' desire to outdo and overpower the other, each insisting on subduing their opponent. When neither side yields, a spectacle ensues. At such times, it is best not to intervene, lest one be caught in the crossfire and end up alienating both sides. Do not assume that mediating makes you a peacemaker—it may instead leave you in an untenable position.
Indeed! It is often inevitable that one becomes entangled in others' affairs, only to find oneself bearing the responsibility. The issues arising from a couple's divorce are never just one or two; they tend to multiply into a host of problems. The resolution of such matters also hinges on the perspectives and choices made by both spouses, which can ultimately lead to a harmonious and happy outcome.
The affection between husband and wife should be loving and devoted,  
with mutual tolerance and mutual support.
A happy marriage is a blessed union,  
predestined from a past life's communion.
Cherish the goodwill for mutual improvement; quarrels and conflicts should be avoided.
Communication is a good method, ensuring happiness remains forever.
This verse is shared with all sentient beings for mutual encouragement. It aims to analyze some of the reasons behind marital separation, offering insights to help sustain the bond between husband and wife. By addressing issues through the accumulation of daily efforts in life—resolving conflicts and fostering mutual fulfillment—we can prevent immense harm to our children. In the next installment, this issue will be further explored.
Limitless White Jade, Bodhisattva Guanyin
The Bodhisattva of Infinite White Jade Avalokitesvara ascends the platform to meet with sentient beings.
The quarrels between husband and wife must not lead to separation, but rather should guide them back to affection and love.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Tao Academy, good evening. Today, the Immortal Maiden of Wuji Shan Yuan from our lineage has descended to compose the thirtieth chapter of "The Ethics of the Great Tao." This marks the first time the topic of marital separation has been addressed, specifically in response to the high divorce rates of the current era. It aims to encourage modern youth to cherish the emotional bond between spouses, care for the happiness and harmony of the family, and set a better educational example for their children. This is the true path!
Key Insight: The high divorce rate among modern youth is a cause for grave concern, as Taiwan and China have at times ranked second and third globally in this regard. If this troubling trend is not reversed, it is feared that in the future, individuals may experience multiple divorces in their lifetimes—a situation contrary to the fundamental principles of Heaven. This is precisely why the original intent behind the recompilation of "The Great Path of Sentience, Beings, Cause and Effect, Moral Order, and Ethics" lies here. It aims to help everyone understand the profound care and goodwill of Heaven, as well as the boundless grace and compassionate guidance of the celestial immortals and enlightened teachers. Through a novel approach, it clearly analyzes the subtle psychological dynamics between daughters-in-law and mothers-in-law. This allows readers to easily grasp the issues and situations they encounter and learn appropriate methods for resolution—all of which are detailed in the celestial text "The Great Path of Ethics." Whether one applies these teachings depends on personal discernment. It also serves to help contemporary sentient beings reduce the detrimental trend of high divorce rates, a hope shared by Heaven and all celestial beings.
Dadao Series: Volume 12 "The Sentient Dao", Volume 24 "All Beings of the Dao", Volume 25 "Cause and Effect of the Dao", Volume 26 "The Moral Principles of the Dao", Volume 27 "The Ethics of the Dao". These five volumes of the series truthfully address contemporary issues: the retribution sought by all invisible realms of karmic creditors, and the disturbances caused by ancestral spirits and deceased relatives. They also provide genuine understanding and practical methods for resolving the prevailing trend of high divorce rates in today's society, offering valuable references for all.
2015, 0308, 2154 ◎＃※ OK;
The Immortal Maiden of Wuji Who Transmits the Dao
The supremely profound cause and condition of the Wuji,  
To transmit the Dao among humanity is a blessing of no small measure.
Immortal Maiden's Work, Chapter Thirty-One:  
Both Parents Helpless, Unfit to Move
第卅一回　   雙親無依
Why Do Children Leave Their Parents Without Support?
In the world, the estrangement that arises between a husband and wife after their conflicts can lead to their children being left without support following a divorce. Although grandparents and other relatives may step in to care for them after the separation, such care, in terms of familial affection, can never compare to the tender nurturing provided by the parents themselves.
In this context, the human world requires the love of both parents and the care of their children to achieve mutual fulfillment. Only through the affection and protection of parents and children can a complete family be formed, allowing for the joys of familial bonds in this world. This parent-child affection is precisely what constitutes the fundamental principle of the "New Three Bonds."
As the guiding principle for the human world, it carries the necessity of future reliance; we must never allow children to become devoid of parental affection, for that is both pitiable and sorrowful. In this human realm, what we call familial ethics and bonds—in youth, everyone is filled with vigor and often believes their own opinions are the only correct ones.
They also forcibly impose their own will on others, insisting that everything must be done according to their own ideas. This kind of attitude toward oneself...
Whether one's own will can be fulfilled, or whether two people hold conflicting opinions, children will lose the care of parental affection, leading to the situation where "a hen can manage her chicks with ease, but a rooster would be all flustered in tending to them."
The affection between parents and children suffers a blow when the parents divorce.
In the human world, the duties and missions of parents differ. Why then must there be both a father and a mother to care for their children's daily lives? This distinction lies in their differing roles. For a mother, it is often easier to provide harmonious care, whereas if a father were to take on the care of the children, it would be quite different and come with significant pressure.
Although both parents share the responsibility of raising children, the division into paternal and maternal duties reflects distinct roles. A mother tends to be more attentive to the details of her children's daily lives, handling each matter with ease and care. If left to the father alone, however, the management of daily routines may face greater difficulties in harmonizing with the children's needs, often leading to various obstacles and challenges.
In such circumstances, each parent would naturally adapt to their distinct roles and responsibilities within the family. However, if the parents were to separate, the impact on their children could be devastating, primarily due to the absence of nurturing care from both parents. The thought of such a situation is truly heartbreaking.
In the current era, Taiwan and China have also risen to become the second and third largest nations in terms of divorce rates globally, which is certainly not a positive phenomenon for the descendants of the Yellow Emperor in the Middle Kingdom. Within this issue, it is worth considering whether one should reflect before proceeding with a divorce. Many people treat divorce as a trivial matter, often making the decision in the heat of the moment.
Taiwan and China Rise as Divorce Powerhouses
If both parties can calmly reexamine their emotions, many issues can be greatly improved, and the likelihood of divorce will be significantly reduced. The real concern is when both individuals are highly agitated, each insisting that their own perspective and judgment are correct, blaming the other by saying, "It's all your fault," or "You simply don't understand."
This situation arises because, for the couple, "teeth and tongue may get along well, but sometimes they bite each other"—and it hurts. In this world, husband and wife should try to understand each other's roles: the husband’s and the wife’s. Both are likely doing their best to maintain the family’s happiness, so why do they still quarrel so often?
Often, it's only over trivial matters, mere trifles, that conflicts arise. Why must they be magnified to the point of becoming irreconcilable? In truth, if either side is willing to step back, there is room for compromise and reconciliation, allowing disputes to dissolve and harmony to be restored. In such situations, preserving face is often what matters most.
However, when couples are often caught in the heat of anger, one may strike first, and the other may retaliate in kind, leading to a physical altercation that results in greater harm. Arguments between spouses are common occurrences; why not allow both parties a moment of cooling off and reflection before the issue escalates?
When husband and wife each take a step back, their bond endures forever.
Do not stubbornly fixate on trivial matters, allowing them to escalate beyond control. Such a situation leaves no room for reconciliation and may lead to the separation of a couple. Only after the couple parts ways do all the underlying issues gradually surface. Matters of family affection, such as the upbringing of children, then lose the harmonious influence of parental love.
At this moment, the children may ask: Why are our parents getting divorced? Why don’t they want us anymore? Yet, the pain the children are experiencing at this time remains completely unknown to the parents. Often, it is trivial matters, combined with differing parenting styles, that frequently become the spark for arguments between the two sides.
However, none of these constitute grounds for divorce. As the saying goes, "Rome wasn't built in a day." The fear is that grievances accumulate bit by bit until, truly, one can no longer bear the resentment. Without wise counsel to offer guidance, it becomes all too easy to spiral into stubborn fixation. Over time, this leads to opposing perspectives between husband and wife.
Moreover, the rift continued to widen, with no chance of reconciliation, ultimately ending in separation—a truly sorrowful outcome! Marital separation does not address the root issues; instead, it often gives rise to even greater problems. This is because many difficulties only gradually reveal themselves in the future.
Humans, distinct from beasts, ought to exhibit the conduct of intelligent beings.
If both parties harbor regrets, there may still be room for reconciliation. The greater fear lies in one's own infidelity, which only adds insult to injury and makes reconciliation even more difficult. It is essential to remember that as young parents, providing your children with a happy family is a fundamental responsibility you ought to fulfill in this lifetime. Do not, in a moment of anger, disregard the advice of loved ones.
Anyway, let's separate first and then see. This kind of pretending that turns into reality often escalates to an uncontrollable point, creating a situation that can never be undone and turning into a very helpless family issue. Do you really want that? In truth, most couples among human beings do not wish for such an outcome.
There is a type of person who is a fickle-hearted flirt, finding great delight in falling for someone new at every turn. Are human beings not similar to beasts in this regard? For even beasts often mate openly in broad daylight, while humans, when engaging in acts of love, must close their doors to avoid being seen by others—such is the depth of their shame!
This is a principle of natural order and moral propriety, which holds that as humans, being the most intelligent among all beings, must set a good example for other species. Only by doing so can the warmth of family affection be maintained. If one were to behave like those who love indiscriminately, how would you feel? Would you not feel ashamed?
All the problems only begin after the divorce.
Or perhaps they have already become numb, feeling nothing at all. If such a person truly feels no shame, it is precisely because of such behavior that their wives, daughters, and descendants will be left to repay the debts of their licentiousness. How would they feel about that? In order to repay your debts of indulgence, you may be reborn as an animal in the next life.
Surrounded by handsome men and beautiful women, you may choose as you please, ensuring a life of pleasure. This is a voluntary and cherished desire—what can one do but sigh! In life, one must maintain a basic sense of dignity. Without even this fundamental dignity, one is merely a beast in human skin.
One after another, one loved and then left, one taken and then abandoned—if it were you who were cast aside, how would you feel? Life is built upon such ethical bonds of kinship, and the union that forms a happy family is precisely the framework established by heaven, the fundamental function inherent in the great path of human relationships.
"The bond between husband and wife forms the moral foundation for their children." It is natural and an essential duty of parents to care for their children. However, if a couple divorces and later remarries, bringing new partners into the family, the situation changes. As the ancient saying goes, "A stepmother rarely cares for the children of her predecessor." Similarly, it is uncommon for such stepfathers or stepmothers to look after the children born from the previous marriages of their spouse.
When parents divorce, children are left without the emotional support of family.
These were originally just minor issues; how could one bear to let them destroy family bonds? Reflect on the sweet affection you once shared, and consider the problems that arise after parental separation. Think about it: after parting ways, if you wish to see your children, or if your children long to see their parents but cannot—is this truly for the best? Surely not!
Will you truly find peace and comfort? I hope you will not often hide beneath the covers, weeping bitterly and filled with regret over past mistakes. Whether this situation can be remedied now depends on whether both of you can set aside your pride. Cherishing the warmth of family and kinship in this lifetime is your sacred duty and the lesson of this life. If you fail to fulfill it well, what then?
Nor do we want to experience another lifetime of this, which would be even worse. Do any of us want that? Absolutely not! It is only after parents separate that all problems begin to surface one by one. I advise all loving human beings: do not let the flames of momentary anger destroy the happy, warm family and affectionate bonds that you have worked so hard to build.
Because of your erroneous decisions, everything was destroyed in an instant. This is not a good sign. After divorce, the warmth of family bonds is shattered, and all the pain and suffering will become a lifelong torment in your hearts. Why not sit down together and communicate properly? Give each other more room to change yourselves.
Good communication provides children with a complete family.
To transform all deficiencies, shortcomings, and mistakes anew is the true path; humans are not saints, and who among us is without fault? Grant the other party space, allowing both sides the time and room for change, to turn around the current pain and low tide. This can reduce today's high-pitched separations and is the best way to lower the divorce rate.
However, there are also many couples who, after divorcing, undergo significant changes and become even more discontented, causing their children to suffer. It is essential to carefully consider before divorce whether it is possible to focus more on each other's strengths and positive qualities, rather than claiming that the other party is utterly worthless, as this makes reconciliation difficult.
Let's reflect once more: if both parties hold such thoughts, you are not much better off either. It is precisely because of your mindset, which fails to appreciate the other person, that the current situation of separation has arisen. Do not stubbornly cling to narrow-minded perspectives. By revisiting the book "Dadao Ethics" a few more times, you can resolve the current urge to divorce. What do you think? Strive for it! May the outcome be one of happiness and fulfillment!
In this life, goodness brings its own connections, sustaining the bond of husband and wife in a shared chapter.
Neither side is a great sage,  
Faults and shortcomings are hard to avoid.
All for a moment of reckless anger,  
The bond between both hearts is forever marred.
The love of parents extends through their children,  
The ethics of care reveal the great Dao.
This verse is shared with all sentient beings for mutual encouragement. In the current era, the descendants of Yan and Huang in the Middle Kingdom have already risen to the second or third highest divorce rates among nations worldwide. I wonder if this makes everyone feel ashamed? The immortals and Buddhas often feel helpless! Do not think that the next man or woman will be better—that is impossible. In truth, with just a little patience, happiness and peace will return once the difficulty passes. Do you believe it? Strive on!
Maitreya Buddha of Wuji International
Wuji International welcomes the heart's devotion, Maitreya Buddha ascends the platform for the first time.
Greetings to all Buddhas, sages, and beings. May auspiciousness, fulfillment, and virtuous blessings unfold.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Institute, good evening. Today, the Wuji Dao-Transmitting Immortal Maiden of our lineage descended to compose the thirty-first chapter of "The Ethics of the Great Dao," analyzing the issues arising from marital separation. It is hoped that both husband and wife will share a common aspiration to maintain family happiness and the warmth of familial affection through mutual care.
Key Insight: No one is a sage, and who can be free from mistakes? To recognize a mistake and correct it is the greatest virtue. If the other person makes an error in a moment of weakness, forgive them with an open heart, and do not cling to pride or find it hard to let go. Therefore, becoming husband and wife is a blessing cultivated in past lives, allowing you to share this life together. Every couple must go through a considerable period of adjustment to learn mutual understanding. Only by loving and caring for each other can you share joys and sorrows, cherish everything in the present, and strive together.
2015, 0308, 2155 ◎＃※ OK;
The Celestial Worthy of Infinite Joy and Bliss
The boundless grace of the Wuji descends upon the mortal realm,  
Bringing joy, prosperity, and enduring auspiciousness.
The Heavenly Venerable authored thirty-two chapters,  
culminating in a perfect and enduringly blissful conclusion.
第卅二回　   圓滿結局
A harmonious resolution is essential in marital disputes.
Among couples of sentient beings, it is often the case that they become embroiled in fierce disputes over trivial matters, each convinced of the other's unreasonableness. Under such circumstances, after each instance of forbearance, the repeated occurrences become increasingly unbearable. Eventually, they find themselves compelled into the predicament of quarreling, arguing, fighting, striking, and even biting one another.
Such a couple is just as the ancients said: like two puppies quarreling, there is no need to intervene, for they will soon reconcile as before. Observing this in a married couple, such a situation is quite common. So why then do separations occur, leaving children without the care of both parents? This too, in the present era, is due to the negative influence of the spread of Western customs.
Upon entering the living space of the descendants of Yan and Huang in the Central Plains, some individuals fail to adopt the good and virtuous habits of others, but instead pick up many of their undesirable and harmful practices. This is an utterly unacceptable phenomenon in the present era. After a couple divorces, there often emerges a backlash effect, where reflecting on the past inevitably brings about a sense of regret.
In the heat of the moment, one often fails to recognize the other's importance and instead
They take it for granted, believing it is only right and proper, and feel no gratitude for the other's efforts, seeing it all as a matter of course. Between husband and wife, there is no need for reservations or formalities; everything is laid bare before each other.
The primary outcome of a harmonious marital union.
It is precisely because one fails to cherish all that the other has given, taking it for granted as something that should be provided, that there is no reason for gratitude, is there not? If you hold such a mindset, unless you encounter someone who is truly willing and content, it will inevitably lead to their dissatisfaction and complaints.
Yet there are also situations where sweet words of comfort are necessary to set things right. Often, it is only after a couple divorces that they come to realize how much the other person’s efforts were worthy of gratitude. In such cases, reconciliation becomes easier. The real fear is that after pretending to reconcile, they might end up trapped in a dead end of their own making.
Furthermore, they do not even reflect on where their own mistakes lie. This phenomenon, where children are left without stable affection after a couple divorces, will not change in any way. In life: understanding one's nature makes for harmonious coexistence. Before a couple marries and forms a family, there are often not many such considerations.
Now! There is already one more person sleeping beside you. If you have spent little time together, there may be a sense of novelty and unfamiliarity. But after living together for a period, all issues gradually surface, and every flaw of the other person is exposed one by one. At this point, the sense of freshness between husband and wife fades away.
A Harmonious Conclusion to a Couple's Divorce
Therefore, people tend to dwell on negative thoughts and fail to reflect on their own shortcomings. They see themselves as nearly perfect while viewing their partner as utterly worthless. Under such circumstances, it is impossible for a couple to avoid quarrels, conflicts, or even divorce. Often, it is only after separation that they begin to recall the other’s virtues.
One will inevitably feel that life is incomplete without the other, thus creating an opportunity for reconciliation. Analyzing the issues common to most couples, both parties often cling to matters of pride, unwilling to yield or offer sweet words of persuasion. Once separated, the chance for a broken mirror to be made whole again is lost.
Both parties must take a step back and consider their children—that is the right path. Otherwise, do you think the next man or woman will be any better? Moreover, if you lack the courage to change and improve in the present, it is fundamentally impossible to expect the next marriage to be successful.
Another type: Unless there is violence involved, where one party endures violence that inflicts harm, while the other party suffers even greater damage—this is a separate matter to consider. After both parties separate, there is also a kind of person who, in this lifetime, must experience marriage more than twice; this necessitates a method of adjusting and reshaping one's destiny.
The fate of two husbands and two wives, a broken mirror made whole again.
For those with a "double wife, double husband" or more complex marital destiny, it is possible to correctly alter fate and resolve such circumstances, also helping both of you to renew your marriage vows to heaven and earth and start afresh. In this world, each person's destiny and fate are unique, which is why many individuals possess a "double wife, double husband" or more intricate marital destiny.
At this point, after a separation, it is common for couples to reconcile and mend their broken relationship, often leading to greater fulfillment and happiness for their children. Therefore, in the context of marriage, it can be said that both parties should be willing to take a step back and show tolerance, allowing each other time to cool down when emotions arise. This applies to both spouses, as emotional reactions are natural for everyone.
There are times when tempers flare. Living on grains and cereals, humanity faces considerable stress, making it inevitable for different auras and emotional reactions to arise—they simply have not yet erupted. In such situations, both parties must exercise tolerance and patience, delaying the issue for a while. Often, time itself serves to dilute the crux of the problem.
It is about trading time for space, so that both parties can achieve a fulfilling life. As for whether a divorced couple can reconcile and achieve a happy ending, it depends on each person's feelings and efforts. If you believe the other person is utterly worthless, first reflect on how much better you are yourself.
When reviewing changes, do not blindly blame the other party.
If all the hardships and efforts you have devoted should be fully understood and appreciated by the other, there would be no chance of separation between the two. If both parties consider each other unreasonable, the hope of reconciliation after a divorce becomes exceedingly slim.
Indeed! Every couple has their flaws and shortcomings, each perceived differently from individual perspectives. Neither of you is a saint, so it is natural to have imperfections, both minor and significant. Often, these remain unspoken by mutual, silent understanding. Yet, when suppressed for too long, they can become triggers for future outbursts. In this human world, can we truly learn to cherish the bond between husband and wife?
And with enduring affection and friendship, spending a lifetime together, it means that even after a marital rift, a couple can reconcile and mend their broken bond, or even remarry each other; this is a crucial aspect. If a couple has the fate of "dual wives and dual husbands" or more, it is essential to follow this path to achieve a harmonious conclusion.
When it comes to one's own family and children, one should bear greater responsibility, ensuring that children and loved ones are not left without support, nor forced to call others father or mother. If such a situation were to arise, how could your heart bear it? In this world, to be able to live together is a matter of fate, and to join together as husband and wife is an even deeper bond.
Cherish each other's affection for a bond that endures forever.
Moreover, these are predestined marriages from past lives. Regardless of whether they are good or bad, it is only correct to fulfill these "responsibilities, obligations, and rights" to completion. This is because humans may deny their debts, but does that mean karma will not take effect? Certainly not! Would you want to go through it all over again in the next life?
You must strive to perfect this present life, for only then will you be allowed to depart. Otherwise, while ordinary beings may simply walk away, the entanglements of karma will bind you together once more. Observe whether the lessons of this life have been completed and whether the results are satisfactory. If not, you will return in the next life to face even greater suffering. Is that what you desire?
It is truly unpleasant, and I believe no one would want this. If you have come to understand, sit down and have a good, honest conversation as a couple! How can the problem be overcome? How can it be resolved? And how can you move forward harmoniously? How can you create a happy and loving family? In this world, couples are brought together by cause and effect, without distinction between good or bad.
In this present life, one must strive to fulfill the karmic causes and effects from past lives, and even achieve perfection without flaw. Moreover, after being examined by Heaven, one must pass with satisfactory results. If the test of this life is passed, then in the next life, there will be no further entanglements. The fear lies in both spouses failing to take responsibility, thus giving rise to many problems.
Reunion of a Broken Mirror and a Happy Ending
Indeed! For a couple to live a harmonious life together is not difficult at all. It only requires one party to yield and endure, one to show affection, one to bring sweetness, one to express gratitude, and one to feel appreciation. Even if the marital bond in this life is not ideal, there will not be significant issues. The real concern lies in those whose desires for possession and control are too strong.
This leads to questions such as: Why won't you give in to me? Why won't you listen to me? Why don't you care about the family? Why aren't you taking responsibility? Why don't you love me anymore? Why must you have an affair? There are too many reasons, and often over minor issues, couples argue fiercely. In truth, no matter how close a couple may be, such situations can occasionally arise.
Moreover, the mindset of men and women in today's generation has already diverged from that of the past. The traditional notion of "remaining faithful to one partner for life" has gradually been eroded by contemporary values. The mutual support and loyalty that once defined marital bonds have now deteriorated into irretrievable situations—a truly lamentable state of affairs! Yet, what can be done?
Repositioning of Spousal Values
This situation can lead to a significant disparity in the values of marital affection between husband and wife. It is akin to the arranged marriages of the past, where couples only began to know and court each other after marriage—unlike young people today, who often start living together shortly after falling in love, only to find the novelty wearing off over time.
They do not see any value in the other person that is worthy of gratitude. This kind of outlook on values necessitates a re-examination of contemporary marital relationships. To create happiness through genuine harmony, one must also understand what human affection and moral principles entail. Do not behave improperly and stubbornly persist in one's own ways, for this not only harms the bond between husband and wife.
At the same time, it also deprives children of the warm care of their parents. Would you like to see such a situation? Think about it! All the bonds and affections shared among people in this world—whether between parents and children, siblings, relatives, or friends—are essentially a combination of "loyalty, emotion, and friendship."
It is precisely this creation that fosters mutual harmony and closeness among people, with this world supporting one another through "affection, emotion, and friendship." This is a fundamental action that every sentient being should possess—it is just a matter of whether you are closer to the other person, or share a deeper and more virtuous connection. The same applies to the affection between husband and wife.
A Perfect Ending to the Mending of a Broken Mirror
Even among couples, parents, siblings, relatives, friends, and colleagues, it is the same: the deeper the good karma you share with someone, the closer your interactions will be. This is the intertwining of "affection, emotion, and friendship." It allows all causal relationships in the human world to achieve the best possible outcomes and fulfillment.
This is a fundamental human behavior, consistent regardless of the marital relationship. Upon further reflection, if a couple is closer to each other than to others, this unique closeness raises a question: it means that between husband and wife, there is complete honesty, without any pretense or false appearances.
There is no dissatisfaction in its formation, nor any lack, deficiency, or error; it can embrace and understand all things with kindness. Moreover, this applies to spouses, siblings, parents and children, relatives and friends, and colleagues alike. In this lifetime, you can truly say: you have formed no grievances with anyone, and thus have no troubled marital relationships.
In truth, it is our own excessive demands that create many detrimental obstacles precisely because husband and wife become too close. Everyone should understand that the union between spouses is exactly like this—reflect on this carefully! Cherish a lifetime of creating happiness; it will bring you sweet joy, a harmonious family, and good interpersonal relationships. Are you willing to give it a try? You must strive diligently.
Life is a test from birth to death;  
Marriage bonds two souls in close breath.
Too many demands lead to mutual dissatisfaction and anger.
Manage yourself well—  
Do not dwell on right and wrong.
Harmonious relationships bring contentment, a truth that leads to happiness and fulfillment.
This verse is shared with all sentient beings for mutual encouragement. The ethics of the human world, including issues between husband and wife, and between mother-in-law and daughter-in-law, have all been fully documented. It is precisely the will of Heaven that the Chongxin Sect's series of celestial texts on the Great Dao be compiled, so that future sentient beings may follow them. Within the framework of human ethics, moral principles, and karmic relationships, this serves as a guide—a path that, in truth, everyone is capable of walking.
Maitreya Buddha of Wuji International
The International Exhibition of Wuji Expands and Promotes,  
Maitreya Buddha Arrives to Write Books Freely.
Greetings to all sages and buddhas,  
May auspiciousness, fulfillment, and abundant blessings be yours.
All Saints, Buddhas, virtuous beings, fellow students of the Wuji Great Dao Academy, and all cultivators, good evening. Today, the Heavenly Venerable of Wuji Joy and Bliss from our lineage has descended to compose the thirty-second chapter of "The Ethics of the Great Dao." This chapter addresses how, after a marital separation, taking a step back from both sides can lead to reconciliation and a complete reunion, achieving a harmonious resolution. It offers a reference and nourishment for all sentient beings with affection to contemplate in the human world.
Do not assume that the next man or woman will be better. If your blessings are only this much, yet you desire a partner with superior qualities, that is impossible. Instead, you may end up with an even worse partner, and by then it will be too late for regrets. Cherish what you have in the present, and overcome each problem one by one.
You will then have a happy and fulfilling married life, which is precisely the lesson you must learn in this lifetime. If you refuse to acknowledge it and run away, you will face an even more miserable repetition in the next life! That is truly not worthwhile. You must face it honestly to bring about positive change! Tomorrow marks your Mid-Autumn Festival. I wish everyone good fortune and happiness, with the moon full and lives complete, and marriages whole and perfect.
Key Insight: The ancient saying goes, "May all lovers in the world become couples." Today we say, "May all couples in the world remain lovers." Do you understand the meaning of this? I believe everyone grasps it at first glance. However, over time, the freshness fades, and the sweetness and affection toward your partner may be taken for granted, losing their spark. This often leads to many issues. Couples in love! Have you both been stuck in the same routine for too long, lacking romance and vitality, feeling dull and uninspired at home? Why not try changing your environment to add some excitement? Go out together, explore nature, travel to refresh your minds and bodies—this can lead to greater fulfillment. How about it? Are you willing?
2015, 0308, 2156 ◎＃※ OK;
The Heavenly Venerable of Limitless Wealth and Prosperity
The cause and condition of the Wuji are truly sublime,  
Bringing wealth and success, cherished by all in the mortal realm.
The Heavenly Venerable composed thirty-three chapters,  
Enduring loss begets fortune, virtue thus emerges.
第卅三回　   吃虧是福
On the General Concept of "Suffering Loss Is a Blessing"
Sentient beings often fail to comprehend that the code of conduct in the human world requires striving for perfection in all endeavors. This is the practice upheld among people to bring matters to completion. While most understand the principle that "suffering a loss can be a blessing," such understanding remains superficial—truly embodying it proves exceedingly difficult.
Those who fail to grasp the principle that accepting loss can be a blessing will never act accordingly, instead persisting in their own ways. Consequently, they often become preoccupied with calculations, which prevents mutual harmony and perfection in handling affairs. Instead, they may dwell on thoughts like, "Why should I bear this loss? It's simply not worth it."
Sentient beings may understand this principle, yet when problems arise, they often feel unwilling to accept a silent loss. Thus, they begin to question why the other party acted in such a way and for what reason. From different perspectives, they adopt a standard of equitable conduct, proceeding with "official matters handled officially" according to their own understanding.
Nor will it grant anyone the liberty to act as they please, nor even offer the slightest convenience.
And to offer assistance; moreover, because such circumstances lack the capacity to truly help others; although you are indeed fair and objective, and you consider others' actions as taking advantage of kindness, there is no need for this, nor can you swallow such indignation.
To suffer a loss is to gain an advantage, and it is also a blessing.
This will result in a rigid adherence to rules, offering no flexibility whatsoever. It is essential to understand that the standards of conduct in human society often lie within one’s own capacity: whenever possible, one should extend convenience to others, and also be willing to show leniency where appropriate, as long as it does not go too far. Even if you are currently following standard procedures, this principle should still be observed.
However, failing to accommodate others already undermines the favorable conditions for harmonious human relations. To avoid provoking others into making mistakes or acting impulsively, one must often exercise restraint. When one realizes that sometimes actions are not driven by personal will nor by one's own desires, one may find oneself bound by unavoidable responsibilities, and may even have already committed unwholesome deeds.
At this moment, if one wishes to correct their thoughts and change such undesirable actions, it shows that this person still possesses a conscience. It is lamentable that they simply lack the opportunity to create good karma. Humans are emotional beings, and cause and effect cycle and continue in mutual succession. One day, it will be your turn—in the human world, the opportunities for the retribution of cause and effect will arise at different times and in different spaces.
In this life or the next, there will always be opportunities to meet again. Each person holds a different perspective on matters, and in today's society, it is also important to avoid any appearance of impropriety or undue benefit. One should not be overly enthusiastic to the point of causing misunderstandings for oneself and others, nor should either side fail to maintain harmony.
Taking losses is a blessing in disguise, a fundamental principle of conduct.
For such matters to be properly resolved, mutual satisfaction is essential, as it allows issues and affairs to reach greater fulfillment. Sentient beings often believe: "Accepting a loss can be a blessing!" This is what worldly teachings convey, yet they often overlook that human relationships are frequently built on mutual support through interconnected causes and conditions. One cannot remain at the peak forever.
When ordinary people experience the ups and downs of life, if they are at a peak moment, even a small effort can create many virtuous causes and conditions. In the future, many people will often come to your aid. The concern is that even when at a peak, one may not realize the importance of "cherishing blessings more." If you can offer convenience and help to others, do not be stingy; always give people a little more ease.
This form of accommodation is not about conforming to the ways of the world, but rather about providing others with opportunities to access abundant resources. Even if you gain no personal benefit, by generously bestowing kindness upon all beings, you become a benefactor to everyone. Moreover, such virtuous connections often follow the principle of reciprocity, creating opportunities for future returns. This holds true for every individual.
Within the cycle of cause and effect, one should understand that offering convenience to others is a form of "virtue," helping others is a form of "blessed merit," and striving to perfect one's actions is a form of "hidden virtue." When these three virtues converge, they should be practiced consistently. Though they may yield no immediate benefits, in the future, many will repay you for the seeds of virtue you have sown and the blessings you have cultivated.
Attitude towards matters in life
It is precisely about how an individual can strive for perfection in all endeavors, not merely for personal gain, nor by taking undue advantage of others. One must understand the cycle of cause and effect. Throughout this lifetime, with all its ups and downs, one should seize every opportunity to serve all beings and widely practice virtuous deeds.
Although it may not bring great blessings in this present life, in the future or the next lifetime, such rewards will flow into your karma like an unceasing tide. It is essential to understand that many people today are precisely in this situation: they are able to accomplish things perfectly and achieve excellence by drawing upon the blessings accumulated from virtuous deeds in their past lives.
By being considerate and frequently helping others, great blessings will enter your life. This embodies the principle: "Heaven does not wrong the kind, though people may take advantage of them; heaven does not fear the wicked, though people may dread them." It is the inevitable law of cosmic retribution that bestows abundant blessings upon you. Between people, it is merely a matter of choosing good or bad karma.
I believe that every sentient being hopes for the opportunity to form good connections with others and avoids making enemies. Yet, when problems arise, they often unfold contrary to our original intentions, leading to negative karma that becomes difficult to reverse. In this lifetime, aside from the basic necessities of eating, drinking, sleeping, and other bodily functions, little else truly belongs to oneself.
Blessings and Rewards for Those Who Endure Loss
As for the rest, all are dedicated to serving their own loved ones and sentient beings. Each person is like this, and each will have many matters to handle, just as many will entrust their affairs to you. How, then, is your attitude toward handling these matters? It is essential to understand that one must be faithful in fulfilling others' entrusted tasks, and also must be capable of upholding their righteousness.
I believe that everyone aspires to achieve perfection and completeness in their endeavors! Moreover, whether one strives to carry out responsibilities to the utmost, or merely goes through the motions with indifference, or even completes tasks reluctantly and hastily—such an individual will find it difficult to stand out in life.
Regardless of whether it is a responsibility one must bear in the workplace or a matter within one's own duties, ordinary people often hold the attitude that once they have completed what they are tasked with, the rest is no longer their concern. It is believed that this is the common approach of most people, and there is often no better or more virtuous opportunity to achieve something greater.
Thus, if one acts out of a sense of duty and mission, that is entirely understandable. However, when entrusted with tasks by others, the ability to execute them flawlessly is what truly embodies perfection. Sentient beings may find this utterly astonishing! Why go to such lengths? Is it not enough to simply complete what is within one's own scope of responsibility?
To be able to overlook losses is to accumulate blessings.
Why strive to make it perfect? Most people would think that is excessive, and there is no need to be overly meddlesome in handling matters to such an extent. At such times, it is essential to understand that every matter has its beginning and end, and each is fraught with many shortcomings and deficiencies. To remain faithful to the task at hand and see it through to completion—that is the true path!
Do not think that you have been taken advantage of; this is precisely the mindset that prevents humanity from ascending. In the human world, being at a disadvantage often becomes the driving force for gaining an advantage. Yet, in this world, such issues persist because people fail to understand where the key lies. Why should we offer convenience to others? We should not only provide it but also strive to do so with excellence and perfection.
Are the actions of such individuals too foolish, too unimaginable? Everyone knows that one should not go too far, and thus there will be a comfortable space for survival. Why? Because often giving others convenience can add to future blessings? Many may think they have already been taken advantage of, so why should they not mind? And why should they not compare? It is truly difficult!
This is how human beings are—calculating and comparing. Yet, what have you truly gained from it? Comparing oneself to others only breeds resentment. Among the same kind of human beings, the "blessings of survival" in this world differ by over four hundred levels for each individual. How much blessing do you possess? In truth, you have no idea.
Each person's blessings from past lives are different.
From the moment each person is born, their fate is predetermined, dictating the measure of fortune and prosperity they will receive in this life. So why compare or contend with others? Unless one can forge their own destiny and alter the fate originally decreed by Heaven at birth, there can be no true recompense. In this world, people inevitably compare and contend—why is it that with equal effort, the rewards differ?
Why do others receive more than I do? This is to say, one begins to compare and even resent. In truth, people’s innate destinies are inherently different. What you can do is create your own fortune by transforming past unfavorable fates—many have done exactly that! Yet, most people only put in half the effort and already expect great rewards.
Many are unaware that if one's efforts surpass those of others, and are even given without reservation, then as such a person, the chances of success are believed to be more than tenfold greater than others. Similarly, if one does not strive diligently, and merely goes through the motions for the sake of appearances, it becomes difficult to achieve more complete and satisfactory outcomes in any endeavor.
It is impossible to achieve perfection in one's work, as it is often done merely for monetary compensation. Those with such a mindset are not to be blamed, nor are they easily reformed, for they are simply earning a salary to support their families. One should not fear taking on too many tasks, even if it means enduring a bit of extra fatigue.
Attitude Toward Matters and the Turning of Problems
Believe that what you have given, though unseen and unfelt by others, has indeed been meticulously recorded in every detail by your IC microchip; at the same time, Heaven will also follow the efforts you have made throughout your life. If you consistently strive in this way, you will have a greater chance of success than others.
Because many people find it inconceivable to be the one who suffers losses, those who truly act without self-interest or seek genuine transcendence must adopt such a mindset and conduct. This means living a life without comparison or calculation, even offering convenience to others, coupled with selfless and effortless giving.
The toil and hardship of this lifetime need not be enumerated, for they serve precisely as the foundation for future elevation and transcendence. It is because those who are truly capable of rising and surpassing never compare or calculate, but instead consistently strive to perfect their endeavors. In this life, they have already achieved preliminary accomplishments; they have passed the examination of Heaven. Do they desire more resources? Then let them continue in the next phase.
Life's journey is a pitiable span of suffering, all for the sake of money, that currency of gold.
To be competitive and calculative in life brings hardship and sinful karma upon the whole family.
Not knowing that loss is a blessing in disguise,  
One plants the seeds of virtue and good karma.
Grant convenience upon convenience,  
And in the future, you shall be a blessed immortal.
This verse serves as mutual encouragement among all sentient beings, elucidating the first half of the phrase "suffering a loss is a blessing" within the celestial scriptures. Next time, we shall continue with how enduring losses becomes a driving force for growth, offering it for everyone's reference so that all human beings may benefit.
Wuji Mode, the Bodhisattva Guanshiyin.
The boundless karma leads to reverence in the heart,  
Taking refuge in the ancestral lineage to guide and expand.
Maitreya and Guanyin Bodhisattva ascend the platform to gather with all sentient beings.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, and all students, good evening. Today, the Venerable Wuji Jincai Tianzun of our lineage has descended to compose the thirty-third chapter of "The Ethics of the Great Dao," analyzing the first half of the principle that "suffering a loss is a blessing." This provides a foundation for greater growth and future achievements for all sentient beings, offering greater returns for sacrifice and dedication. It also greatly enhances everyone's knowledge and wisdom, creating opportunities to eliminate karmic obstacles and increase blessings and wisdom.
Key Insight: It is often said that "suffering a loss is a blessing," a principle widely understood and frequently offered as advice to others, so this saying should be quite familiar. In truth, while many can speak these words and counsel others, when faced with personal challenges, they often fall into comparison and calculation, struggling to let go of inner burdens, making it difficult to attain a state of fulfillment. How a person conducts themselves can be understood by observing their sense of responsibility in daily matters. Most people consider a task done once it is completed, but that is only half the work. To truly perfect a task and consider its future implications, even if no immediate reward is received, lays the foundation for future blessings—this is the profound mystery of the universe. Human thoughts are recorded through each individual's iC micro-crystal, capturing every intention and impulse. All seeds of good and evil will sprout in time. Do you believe it?
2015, March 8, 21:57 ◎＃※ OK;
The Celestial Worthy of Boundless Blessings and Fortune
From the Celestial Realm of Wuji, descending to the mortal world,  
Bestowing blessings upon humanity, beloved by all.
The Heavenly Venerable composed thirty-four chapters,  
Forgiving others is the true foundation of virtue.
第卅四回　   饒人是德
Those who suffer losses can also be forgiving.
All sentient beings are fond of things that benefit themselves and are most adept at calculating gains and losses. This issue is absolutely true in the human world. However, if viewed from the perspective of the natural, effortless way of heaven and earth, it should not be so. Ordinary people often lose sight of heavenly principles in their calculations, which is why the human world is so preoccupied with such concerns.
If we consider the evolution of virtue and grace between heaven and earth, it should not be so. In the human world, "suffering a loss is a blessing, and showing mercy is a virtue" serve as exemplary principles of conduct, precisely because they are the primary driving forces for elevation. Sentient beings who fail to understand the ethical standards of the human world are governed by the laws of heaven and earth. In this context, what does it matter to endure a little loss?
Often, it can reduce many disasters for you and bring much good fortune. Therefore, ordinary people tend to focus only on immediate gains and fail to adopt a long-term perspective when observing the principles of conduct in the human world. Within these principles that guide all human affairs, it is often the case that when people endure a small loss, it fosters harmony among individuals.
Is it precisely because when a person suffers a loss, they psychologically feel very uncomfortable? And
Feeling that one has been taken advantage of, and believing that such a loss is an unbearable state of mind, one may feel an impulse to argue or fight with the other party. If this is the case, would it not be better to avoid trouble than to invite it?
To suffer a loss is a blessing; to show leniency is a virtue.
Often, it is in the future that many calamities can be mitigated, while it also depends on how well you cultivate the practice of forbearance. This foundation of virtue and grace toward heaven and earth is precisely what enables one to endure the unreasonable aspects of the world, as well as withstand ruthless devastation. It contributes to increasing future blessings. At such times, whether one suffers a small loss or a great one, it all depends on the state of one's own mind.
Furthermore, for those who endure humiliation and are in a vulnerable position, it can be said that suffering a loss is actually gaining an advantage. In every rise and fall of life, each moment serves as a test. What are the principles by which every being conducts themselves in this lifetime? Can they pass through the cycles of cause and effect set by heaven and earth? And how is the reckoning of karmic retribution formed?
At such a time, if one lacks forbearance or is filled with aggressive intent, eager to engage in conflict, then such a contentious and combative nature will inevitably have already accumulated many debts of resentment and enemies in this lifetime. In such a state, hoping for a smooth and peaceful life is impossible. Not only will one bring misfortune upon oneself, but it will also endanger one's family, betraying the hopes of parents, spouse, and children.
That was merely a moment of impulsive candor, yet it sowed the seeds of a lifetime of suffering and calamity. What can be done now? And why must it be so? It is precisely because the karmic cycle of this life merges with the present moment, bringing forth all the retributions from past lives into the here and now. In truth, enduring a slight loss and showing forbearance, being able to swallow one’s pride and refrain from harboring resentment toward others, can make all the difference.
Life's journey is marked by peaks and valleys, ascents and descents, entrances and exits.
By reforming oneself and connecting with others to cultivate good karma, and by carrying forward all causes and effects from past lives into the present life, one can bring about many changes and reduce the retribution of karmic obstacles. Human beings often struggle to break through such limitations, questioning: Why should I let others take advantage of me? And why should I show mercy to others? Is it truly not worth it? This merely reflects individual perceptions.
Is it acceptable to refuse to let others take advantage of you or to show no mercy? Of course it is! This is a matter of personal choice. However, allowing others to gain a small advantage at your expense, or showing leniency when it is possible, means not pushing others to the brink, nor assuming that showing mercy will disrupt the natural order of justice. Ultimately, it depends on how each person weighs these principles.
Regardless of one's karmic circumstances from past lives, many adverse causes and effects are implanted into this present existence. These may manifest as being taken advantage of by others, allowing others to gain some benefit, or offering them small conveniences. All such instances reflect both one's own accumulated merit and magnanimity, and they will also yield great blessings and rewards in the future.
Viewing from the perspective of karma: such conduct often reduces the occurrence of many calamities, thereby allowing one to understand the virtue of tolerance and the wisdom that enduring losses can bring blessings. If every sentient being can practice "forbearance," they will be able to endure and yield, believing that in this lifetime, they can diminish the interference of past-life karma and reduce the harm inflicted by the retribution of negative karma.
To forgive is a virtue; to suffer a loss is a blessing.
Reviewing all the warnings before the car accident occurred, this situation further indicates that for young people driving vehicles today, due to karmic causes from past lives, such retribution may manifest in the act of driving or riding. In the current era, it is easiest for karma to intertwine, causing two strangers to engage in conflict and harm. This also serves as a test of whether one can practice forbearance and yield.
At this moment, enduring a small loss can often reduce the continuation of grievances formed with others. Moreover, such opportunities are fundamentally difficult to foresee as disasters. Each cause and effect is embedded in the present moment, and the method by which retribution is sought varies. In the case of car accidents, it is relatively easier to seek repayment, which is why retribution is pursued regardless of whether it involves adversaries or creditors.
Perhaps the entanglements of karma between people in this world are all formed for such reasons. If one cannot endure humiliation, the next moment may bring misfortune to both parties, regardless of who wins or loses—neither outcome is a good sign. To confront this kind of karmic retribution from past lives, one should adopt the mindset that "accepting loss is a blessing, and showing mercy is a virtue" to dissolve it.
It can be said: there will be a perfect ending, and in the next life, one will no longer be entangled by past ties. This is the fundamental principle among people: "Accepting loss is a blessing, and forgiving others is a virtue." It is also the essence of growth and learning in the human world. Why must it be this way? In the ordinary ripening of causes and conditions in the human world, who can endure losses throughout their entire life? Very few indeed!
Does Heaven truly favor the simple-minded?
However, even if one suffers a loss in the present, what of the future? Heaven observes those who endure such losses—they are, in fact, the children of Heaven. If anyone takes advantage of you, the Lord of Heaven will compensate for all that is lost, for as the ancient teaching goes: "The kind may be wronged by others, but not by Heaven; the wicked may be feared by others, but not by Heaven."
Why is it that in the human world, enduring losses often leads to greater blessings? Because Heaven treats every being who bears losses with kindness, without distinction among any nations in the human realm. "Enduring losses is a blessing, and forgiving others is a virtue." In this world, one should not fuss over trivial matters, for Heaven favors the sincere and humble.
Everyone considers such a person to be too foolish—but no! They are precisely the favored children of Heaven, who neither scheme for themselves nor haggle over personal gains. Because these children of Heaven do not calculate in the slightest, the rewards bestowed upon them by the heavens are exceedingly abundant. Often, blessings from Heaven come through adversity.
The virtue and grace of heaven and earth are the unfolding of evolution.
However, most people are too calculating, even scheming against others, and can be said to be as cunning as ghosts. Such individuals, who only know how to scheme against others, can never hope to attain great blessings in their entire lives. In the eyes of heaven and earth, what matters is whether humanity can learn to "embody the virtue and grace of heaven and earth," impartially and equally bestowing compassion upon every sentient being.
Indeed, it is: the fundamental concepts of giving, relinquishing, gaining, and receiving blessings—all sentient beings should follow this path! Are you perhaps too shrewd, too calculating, becoming as cunning as a ghost? Moreover, in this lifetime, you are determined never to suffer losses nor to show mercy to others, yet you still wish to greatly increase your own blessings—that is impossible to attain!
This is also because the Heavenly Father cherishes all simple and honest beings in the world, treating every sentient being with selfless compassion. Everyone should also learn from the Heavenly Father's sincerity in dealing with others and conducting themselves. To receive a great measure of the virtue and grace bestowed by heaven and earth, one must rely on the basis of blessings granted—only then can humanity be fully endowed with good fortune.
Accepting loss is a blessing to oneself, and forgiving others is a virtue even more commendable.
In the world of men, too much cunning and calculation — one must be clear about gains and losses.
Lifetime blessings are bestowed by heaven,  
While giving to others cultivates true compassion.
Understanding the great truth and aligning with the Dao,  
One may then possess the blessed capacity of great foundation.
This verse! Let us encourage one another, all sentient beings, to act upon the fundamental principles and deeds of Heaven in the human world: "Accepting loss is a blessing, and forgiving others is a virtue." Let us all try to practice this, for in the future, great benefits and rewards will surely follow. Strive on!
Master of Boundless Virtue, Chan Master Ji Gong, the Living Buddha
The Great Chan Master of Boundless Virtue,  
Spreading teachings in the southern lands, selfless and true.
The Living Buddha Ji Gong meets divine beings, bringing auspiciousness, fulfillment, virtue, wisdom, and enlightenment.
All Saints and Buddhas, virtuous beings, and fellow scholars of the Wuji Great Dao Academy, good evening. Today, the Celestial Worthy of Wuji Blessings from our lineage has descended to compose the thirty-fourth chapter of "The Ethics of the Great Dao." This chapter addresses the fundamental principle that forgiveness is a virtue, building upon the previous chapter's theme that accepting loss is a blessing. Together, these two concepts offer the optimal method for transforming the karmic retribution within the human realm.
All of this has been recorded in the celestial book. I believe that from today onward, everyone will no longer lose their temper while driving or riding. Often, a small act of tolerance can spare oneself from many disasters and misfortunes. It is essential to handle situations with a calm and peaceful heart to achieve significant resolution. Do you understand? Thank you all for your hard work.
Key Insight: "Accepting loss is a blessing, and forgiving others is a virtue." Everyone in this world knows this, yet as human beings, we all have our share of mistakes, shortcomings, and often unintentional faults. Therefore, we should forgive others whenever possible. Even though it may be difficult to let go of resentment or adjust our emotions in the moment, opening our hearts truly cultivates a generous and tolerant spirit. Over time, we will no longer dwell on or compare grievances. By offering others a little more convenience and leniency, we accumulate a little more good fortune. Do you believe it? Since we are fortunate enough to be born as humans in this world, we should avoid creating negative karma with others. By doing so, we can cut off all adverse retributions in future lives. This will attract many positive connections to surround you, and you will encounter more benefactors in life, leading to abundant blessings and fulfillment. Are you willing to give it a try? This is the practical way to transform destiny.
2015, March 8, 21:58 ◎＃※   OK;
The Celestial Venerable of the Boundless Dao and Perfect Circle
The Limitless issues decrees, bestowing the celestial scriptures;  
The Way perfected, virtue profound, with compassion for all living beings.
The Heavenly Venerable composed thirty-five chapters,  
Gentleness, kindness, humility, and respect must abide.
第卅五回　   溫良謙恭
Gentleness, kindness, humility, and respect are the fundamental principles of being a good person.
Throughout one's life, the moral and ethical regulations in the human world are established in accordance with the fundamental principles set by Heaven. These principles provide guidelines for every action of sentient beings in the human realm, ensuring that their conduct aligns with the decrees of Heaven. This is how the "New Three Bonds, Five Constants, Four Virtues, and Eight Virtues" are implemented.
Furthermore, by implementing the principles of "wisdom, benevolence, courage, and harmony," and elevating the standards of human existence through moral norms, all sentient beings must also cultivate virtues such as gentleness, humility, diligence, frugality, and forbearance. Only then can they develop the fundamental capacity for mutual support in the process of human growth, which is the true path. This also aligns with the basic principles of human ethics and social order.
The First of Human Ethics and Morality: Gentleness
Gentleness: It is a fundamental demeanor of neither arrogance nor servility, and also a manifestation of kindness. In the human world, whether each being can give others a sense of gentleness or a sense of dominance depends entirely on their attitude. Gentleness can bridge the distance between both parties and dissolve mutual hostility.
In warmth, there exists a mutual fulfillment, as warmth also enhances the emotional bonds between people. Every sentient being with affection is more likely to accept a gentle attitude; if warmth is expressed, there is no distance or hostility between both parties. This process of human interaction allows for a greater sense of completion and fulfillment.
In a gentle atmosphere, many wholesome connections are fostered, allowing for growth. Therefore, people naturally favor a mild and warm life, and this extends to all human interactions, especially the affection between husband and wife. It is a matter of attitude—only then can both parties share sweet words and tender sentiments. Are you willing to give it a try?
The Second of Human Ethics and Morality: Goodness
Goodness is a manifestation of excellence and a superior quality. To survive in the human world with goodness requires the elevation of noble character. The human world tends to favor and accept things that are good and virtuous; such is the nature of humanity, aspiring for goodness and a superior quality of life.
That is to say, the fundamental actions of the human world are directed toward every sentient being, and this is precisely how it operates within the human realm. Moreover, good living habits are a noble character, essential for all sentient beings. Such noble habits of life grant greater space for pursuit in one's living environment.
In the human world, people favor this style and are willing to accept such conditions as part of life. The appreciation for all things and materials of good quality is a fundamental desire that brings joy and satisfaction, as well as a basic condition for excellence. It is believed that everyone hopes to be the kind of person whom others enjoy being close to.
The Third Principle of Human Ethics and Morality: Humility
Humility: It is the quality of containing one's own abilities without flaunting them, and demonstrating respectful behavior toward others in the human world. If everyone were to adopt such a humble attitude and conduct, many would greatly enjoy being in your company. It is precisely through the way of humility and harmony that people maintain friendships and mutually support one another.
Every being enjoys being around humble individuals, and this "humility" also entails treating others with respect and mutual regard. It is the most fundamental conduct of sentient beings, embodying the actions and behaviors inherent in humility. "The layman watches for the spectacle, while the expert discerns the underlying principles." Can you understand how this is so?
Furthermore, as it is said: whether one's inner substance is genuine can be observed through their behavior, actions, and all that they say and express. From this, one can discern the character and qualities of that person. Those who humble themselves and treat others with generosity tend to be more well-received by others. It is understood that humility is necessary, but excessive humility turns into hypocrisy.
Therefore, sentient beings should maintain a measure of humility toward themselves. This creates favorable conditions and virtuous causes to bring to fruition all three aspects of "people, matters, and things." However, if within one’s capability, one should not be excessively humble, lest it lead to hypocrisy. This is the fundamental conduct in the human realm, allowing one’s talents and abilities room to unfold.
The Fourth of Human Ethics and Morality: Reverence
Respect: It is the observance of propriety, a condition of mutual regard among humans, unlike other animals. It is precisely because humans possess personal dignity and noble sentiments that it is essential for people to treat each other with mutual respect. Only in this way can one avoid being looked down upon by others as lacking character due to a lack of propriety. This is fundamental to humanity.
Therefore, respecting others is also a way of respecting oneself, which is precisely the guiding principle for life in the human world. Sentient beings require respect from others in all aspects of life, as well as the reverence of their fellow humans. Mutual respect should serve as a fundamental framework for both parties, and this understanding must be cultivated. One can respect oneself and, in turn, extend that respect to others.
For sentient beings, the ability to coexist harmoniously in the same environment brings about a profound sense of respect and reverence when mutual honor and courtesy are practiced. Being esteemed by others, conflicts and strife naturally cease to arise. For it is through mutual respect and reverence between people that the true path is found. This, indeed, forms the fundamental principle of humanity.
When you show respect to others, they will reciprocate with respect for you. This dynamic in human interaction often stems from a sense of superiority, as people desire affirmation and respect from others—particularly those who have achieved more, who tend to harbor such feelings even more strongly. Often, when one feels disrespected in a matter, it leads to mutual disrespect, and the tone of communication becomes notably unpleasant.
Gentle and Kind Conduct and Demeanor
One must possess a gentle and kind demeanor in conduct and attitude. As the Taiwanese saying goes: would you be willing to live with someone who is crude and unrefined? Certainly not! It is essential to understand that humans are inherently a gentle and kind species—this is the proper and correct way. If a person is neither gentle nor kind, but instead aggressive and overbearing, crude and unrefined, what would one think? Would you be willing to be with such a person? Certainly not!
Why do we enjoy the company of gentle and kind individuals? This is because gentleness is a quality of the humble, and a gentle demeanor must be accompanied by mutual acts of humility. Otherwise, consider this: a sheep is also a gentle creature, yet it lacks humble behavior, and thus cannot be considered a noble species.
Human beings are a noble species, capable of understanding that gentleness, kindness, humility, and respect are the fundamental principles of human ethics and morality, as well as the emotional bond that unites people in their interactions. If it is said that with those who are closer to us, we tend to be less mindful of these virtues, then it is all the more important to recognize and adhere to the standards of gentleness, kindness, humility, and respect toward our loved ones. Only in this way can we genuinely achieve greater fulfillment for both parties.
Sentient beings can understand that being gentle, kind, humble, and respectful is not only a fundamental aspect of human life but also the basis of ethical and moral norms, as well as the guiding principles of social order. Moreover, because every being typically behaves this way in daily life, if one is neither gentle nor humble, those around them may frequently be affected by their harsh tone.
Humans must possess the virtue of humble conduct.
They would fear being caught in the tailwind of a storm; what are your thoughts on this? They would have long avoided it for fear of being involved, not daring to stay together with it. This is the fundamental code of conduct for humans and also the behavioral norm for all beings—precisely the attitude of "gentleness, kindness, humility, and respect." It enables the human world to live together in mutual integration, forming a large social community.
Sentient beings, in their interactions with one another, adhere to this code of conduct characterized by warmth, kindness, humility, and respect, which significantly reduces hostility among people. By upholding this spirit of warmth, kindness, humility, and respect in human relations, we foster mutual growth and coexistence within the same community. This embodies the practice of human warmth, kindness, humility, and respect in the human world.
It is akin to the heavens, interconnected at every juncture; and because humans are noble creatures, they understand that gentle, humble, and respectful conduct is essential for harmonious coexistence. This fosters mutual fulfillment and perfection among individuals, enabling even greater harmony.
Gentleness, kindness, humility, and respect are the foundation of human relations.
Indeed! All human beings hope that the human affairs they encounter are characterized by gentleness, kindness, humility, and respect, and they also wish for everyone around them to embody these qualities, so that they may lead a perfectly harmonious and happy life. Moreover, each of these four actions—gentleness, kindness, humility, and respect—is interconnected, fostering mutual harmony and completeness.
Gentleness and kindness can be interconnected, and humility and respect can also be linked, forming a moral standard in human relations. In the world of humanity and among all sentient beings, it is understood that gentle and kind individuals are easier to approach and interact with. This is because such people are less likely to exert a domineering or oppressive presence, which can cause significant stress in others.
Humans are inherently gentle creatures, and because they are the noble pinnacle of all beings, they do not resemble other species. It is precisely this gentle nature that enables people to live together harmoniously in shared spaces, forming communities.
Let us carefully consider: is it not through warm and kind actions between people that we can coexist peacefully? This exceptional condition of affinity is an essential chain of conduct that must be practiced in all human societies. Only then can sentient beings live together in goodness and harmony, and be willing to stay even with those who are difficult to get along with.
Gentle manners guide one's conduct,  
Humility and respect must be mutually upheld.
Living together as humans is to be able to find a home in both.
The purpose of life is to be elevated; with noble standards, success is certain.
To act with humility, respect, gentleness, and kindness—this is the mark of a noble life.
This verse! Let us encourage one another among all sentient beings. Nurtured by human factors, guided by the principles of gentleness, kindness, humility, and respect, it is precisely in this way that we harmonize with the heavens. This, indeed, constitutes the great framework of human life. May all, through this outline of humane living, transform all past unwholesome habits, aligning with the true essence of human existence!
Sacred Lotus of the Primordial Origin  
Guanyin Bodhisattva
The Sacred Lotus of the Wuji, Guanyin,  
The Bodhisattva ascends the platform to meet all beings.
The ethics of the Great Way are gradually perfected,  
Promoting virtue and grace anew across the universe.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, and all scholars, good evening. Today, the Celestial Venerable of Wuji Dao Yuan from our lineage descended to compose the thirty-fifth chapter of "The Ethics of the Great Dao." The foundational principles of gentleness, kindness, humility, and respect have been inscribed in the celestial texts, enabling mutual fulfillment and elevation through human efforts. This is the grace bestowed by Heaven upon the human world.
In response: the moral principles and guidelines not established by the new Three Bonds, Five Constants, Four Virtues, and Eight Virtues have also been disseminated within the celestial texts, allowing sentient beings to have fundamental actions to collectively abide by. This is a necessity that human beings can implement, and every individual is likewise called to put gentleness, kindness, humility, and respect into practice.
Key Insight: Humans are gentle beings, and they also expect those around them—people, events, and things—to exhibit warm, kind, humble, and respectful attitudes and behaviors. All human interactions and worldly affairs in society can be categorized into these four qualities: warmth, kindness, humility, and respect. Although each has its distinct role when explained separately, when combined as "warmth and kindness" and "humility and respect," they form a behavioral standard for many human beings and are essential to ethical norms and moral principles. This foundation for human existence stems from the actions and conduct of sentient beings, as it is believed that every being desires all people, events, and things to be of excellent quality, creating a high-standard, favorable living environment. Thus, the current era is progressing toward these conditions, something we can all look forward to witnessing.
2015, 0308, 2159◎＃※   OK;
Supreme Celestial Venerable of the Limitless Dao Truth
The Limitless descends upon Chongxin Hall,  
The true Dao's mandate and virtue's intent are made manifest.
The Heavenly Venerable composed thirty-six chapters,  
Diligence, frugality, forbearance, and humility bring enduring prosperity.
第卅六回   　勤儉忍讓
Diligence, frugality, forbearance, and humility are the foundation of human relations.
Sentient beings, in their orientation towards survival in the human world, find it essential to possess certain fundamental conditions that allow them to live within this realm. From the perspective of these beings, such conditions must be established through the implementation of the new Three Bonds, Five Constants, Four Principles, and Eight Virtues, as well as through adherence to various moral and ethical frameworks.
For all sentient beings with emotions, throughout their existence, the principles of "diligence, frugality, tolerance, and humility" serve as mutual virtues. These can be combined as "diligence and frugality" and "tolerance and humility," which must be practiced in the human world to achieve greater well-being. This well-being, in turn, becomes the driving force behind human interactions.
The Fifth of Human Ethics and Morality: Diligence
Diligence: It is the fundamental and unwavering commitment to labor, coupled with the drive to strive diligently and press forward courageously, aiming to accomplish every task to the utmost perfection, thereby achieving a more complete fulfillment. Moreover, diligence is the action borne of relentless effort; in the human world, diligence can offer greater assistance, as people often become lax and fail to focus on completing their tasks.
This results in obstacles and difficulties that could have been avoided, and leads to tasks being only half-completed, preventing the attainment of perfection. In this way, people find themselves in such a state, unable to achieve greater fulfillment and elevation. It is essential to recognize that diligence is an investment, but after making that investment, one can reap abundant rewards.
It is much like the workplace in the human world: many people merely complete their assigned tasks to meet the minimum requirements, without going the extra mile or contributing beyond what is strictly necessary. They finish their duties and stop there. Little do they realize that for such individuals, the chances of truly standing out and achieving success are exceedingly slim. Why is this so?
The fear of being taken advantage of means one has only half succeeded in the virtue of diligence. To not fear being taken advantage of, and to continue giving one's best effort even when others fail to acknowledge it in the moment, is to have truly succeeded in life. This is the profound mystery that sentient beings find most difficult to comprehend.
Sixth in Human Ethics and Morality: Frugality
Frugality: It means saving and cherishing blessings, by not excessively squandering what one possesses and not recklessly wasting natural resources, especially by acting within one's means. One must save where saving is due, without the slightest waste. Thus, it can be said: Frugality is a virtuous practice of cherishing blessings, and in this world, it is essential to understand that "one must store grain for rainy days."
When the blessings for ordinary sentient beings are not fully sufficient, they often "eat tomorrow's food today." Therefore, it is essential for human beings to practice frugality as the right path. Among all expenditures, what should be saved? What should not be overly stingy? Excessive frugality is not necessarily a good phenomenon, as human society often involves many interpersonal relationships.
At this time, it is essential to consider carefully before spending, using currency to purchase food and daily necessities. It is a virtue to practice diligence and frugality, which also brings blessings to oneself. One must not waste the gifts of nature; only then can greater fortune be attained. This is how one should be: it is necessary to cherish the resources currently available.
Only by possessing the ability to accumulate greater future blessings can one be truly prepared. Therefore, "frugality" means preserving one's own resources without waste, so as to be ready for unforeseen future needs, ensuring freedom from scarcity. This is precisely a precautionary measure for humanity, preparing for rainy days. Many people are indeed frugal, enabling them to accumulate savings. Such individuals among humanity will never lack: currency.
The Seventh of Human Ethics and Morality: Forbearance
Endurance: It is the ability to tolerate unreasonable situations and violent matters without engaging in disputes with others, thereby achieving greater harmony. Specifically, when conflicts arise between parties, one must understand how to facilitate communication and mutual fulfillment. If things cannot proceed as one wishes, it is essential to seize the opportunity to take a step back.
Because disputes between people often stem from mutual ill will, when it comes to retribution for cause and effect, such conflicts frequently serve as a medium. They extend the karmic consequences from past lives into the present, testing whether one can pass the trial of "forbearance." And if one can pass it, what then?
By minimizing the retribution for karmic debts that should be settled from past lives, conflicts can be reduced to the lowest extent. If one fails to see through and endure the trial of forbearance, leading to disputes and harm between both parties, resentment toward the karmic consequences of past or present lives will only deepen, resulting in greater retribution. It is through such a process of seeing through forbearance that people learn to take a step back from problems, thereby gaining broader space for resolution.
"Taking a step back opens up a world of possibilities" embodies this principle. In the human world, mutual fulfillment and perfection can be achieved. Above the character for "endurance" lies the blade of a knife, symbolizing the discontent within the heart. This discontent and resentment reside precisely in the concept of endurance, forming a distinction that can determine whether one passes or fails. "Enduring endurance" is often the fundamental practice for those cultivating their character.
It also helps sentient beings reduce concerns about face, allowing issues to be resolved thoroughly at their root. This enables one to benefit endlessly without forming grudges with others. Similarly, it allows the retribution of karma to be mitigated to the lowest extent. This is the best method for human beings to completely dissolve karmic debts accumulated over lifetimes.
Eight Principles of Human Ethics and Morality: Humility
Yielding: It is a mutual respect and courtesy, and a fundamental condition for both parties to practice civility. Regarding yielding, it may not bring immediate significant benefits; in fact, it is a step back that allows for greater blessings to be fully realized. Precisely because of taking a step back, one often creates more space for oneself, leading to a favorable outcome.
Just as when vehicles are driven in the human world, if both sides refuse to yield while passing each other on a narrow road, much time will be wasted. If they can give way to each other, they will quickly pass through smoothly. However, if neither side yields, a spark of ignorance may ignite, leading them to step out and argue with harsh attitudes and unpleasant tones, which could then escalate into a quarrel.
Avoiding conflict is impossible; if, in addition, both sides engage in verbal provocation, many issues of harm will arise, and injuries on both sides are inevitable. Moreover, the subsequent problems of harm will also become major headaches for both parties. In truth, if both sides simply showed a little courtesy in the moment, wouldn’t all these troubles be avoided?
Why does such harm occur? It arises from an inability to tolerate and yield, leading to mutual damage and accusations of wrongdoing. Such situations are all too common in our current times, often fueled by overwhelming stress and anger. Sometimes, taking a step back can bring greater blessings and significantly reduce unnecessary conflicts and disasters.
Human virtues must include diligence, frugality, patience, and humility.
Diligence: accumulates personal wealth and resources. Frugality: leads to a comfortable and prosperous life, from modest means to moderate affluence. Forbearance: enables one to see through issues, reducing conflicts for all involved. Concession: in all human affairs, stepping back a pace opens up broader space. Diligence, frugality, forbearance, and concession are virtues of humanity—apply them well.
This form of 'diligence and frugality' accumulates both virtue and wealth, while 'forbearance and yielding' embodies wisdom in self-preservation, reducing conflicts and allowing oneself to receive greater blessings. It resolves and transforms all future challenges, serving as the ethical framework of the human realm. It also guides sentient beings in practicing the new three bonds as a central principle within this world.
Beyond the issues of the "New Three Bonds, Five Constants, Four Anchors, and Eight Virtues," one should further cultivate greater "human ethics and morality" within oneself, assisting all "bonds, constants, and ethical norms" in mutually regulating one another. Human ethics and morality in the human world function precisely in this manner; it is essential to implement the principles of human ethics and morality in worldly affairs.
Regarding the code of conduct for sentient beings, there will be much fulfillment and completion; how much have you done? It is the Supreme Heaven that judges each sentient being, and the basis for evaluating their actions and conduct in this life is through scoring; whether one passes or not also serves as the basis for judging the future and the next life, encompassing all good and evil, right and wrong, fortune and misfortune.
Therefore, sentient beings should not think that after this life ends, what will happen in the next life? That is to say, everything depends on one's actions in this present life. What one encounters in this life is the accumulation from past lives; similarly, it also becomes the basis for distinguishing the blessings and rewards in the future and the next life. This is absolutely true, without the slightest omission.
The thirty-six chapters of the Dadao Ethics have been completed.
The ethical framework of the Great Dao is now fully established. For all the celestial texts in the Great Dao series, implementation through "The Cause and Effect of Sentient Beings in the Great Dao" must be structured by "fundamental moral principles" to align with the standards of human life. These five volumes of the Great Dao celestial texts have faithfully provided sentient beings with the guidelines for conduct in this lifetime.
The Heavens have also revised and transformed all human realms that do not align with the principles of future generations, enabling sentient beings to conform to the ethical standards of the 21st century, which are now implemented within the human world. This represents the descent of the fundamental grace of the Heavens upon sentient beings, providing a reformation of human morality and ethics.
It is essential to base ourselves on all religions and to genuinely implement the ethical principles and moral codes of the humanitarian world. Moreover, given that human beings often engage in many improper actions, it is necessary to thoroughly rectify and transform all such undesirable behaviors. Yet, can humanity achieve this to perfection?
It simply comes down to differences in individual mindsets and perspectives. If selfishness further intervenes, it becomes difficult to achieve fulfillment and elevation. Instead, self-centered stubbornness may take over, turning something that could have been perfectly resolved into a complete mess—why let that happen? "Where you can forgive, forgive" is the virtuous way to dissolve conflicts.
Great blessings will be bestowed upon you—this is a truly certain and perfect fulfillment, achievable by every sentient being. Strive diligently! Do not harbor grudges against others, lest you create obstacles that are difficult to resolve when fate brings you together again in future times.
The cause and effect of the Great Dao's compassion — all living beings must act accordingly.
By upholding the principles of social order and ethics,  
abundant blessings will surely follow in the future.
Heavenly truth echoes through the ages,  
Technology with heart delights all beings.
The boundless grace of Heaven is vast and profound,  
Blessings and virtue shelter us, as divine scriptures endure.
This verse! It is shared with all sentient beings for mutual encouragement, precisely to embody in the Celestial Book all the principles of the "Great Dao Ethics" that the Heavenly Sovereign hopes for. It aims to bring forth greater celestial teachings for future generations of compassionate humanity, providing a foundation for future technology to manifest greater civilization, thereby benefiting all human beings.
The Wondrous Lotus of the Ultimate, Bodhisattva Guanyin
The Limitless descends to bestow the Mandate of Heaven;  
The Mystic Lotus returns to the altar of the Buddha's heart.
The Bodhisattva first ascends the stage,  
Gathering gods and mortals to widely expand the Dharma.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Dao Academy, and fellow students, good evening. Today, the Heavenly Venerable of Wuji Dao Zhen from our ancestral lineage has descended to compose the thirty-sixth chapter of "The Ethics of the Great Dao." This chapter will connect "Diligence, Frugality, Endurance, and Humility" with the previously composed "Gentleness, Kindness, Modesty, and Respect," bringing greater fulfillment to the human world.
It is because, within the ethical framework, mutual fulfillment is essential. This represents a behavioral standard in the human world, where mutual support leads to greater elevation. The entire work on the ethics of the Great Dao is now complete. The next installment will consist of the epilogue and explanatory notes. Let us all look forward to it! Thank you for your hard work! Farewell!
Key Insight: Diligence, frugality, tolerance, and humility also serve to complement and fulfill the fundamental principles of human ethics and morality. Diligence means striving without slackening; frugality means saving without waste; tolerance means seeing through violence and exercising wisdom for self-preservation; humility means stepping back to find a broader horizon. Together, they form a whole: diligence and frugality—working hard and striving while saving where appropriate—become a virtue; tolerance and humility—when faced with problems, enduring without contention, holding back the fiery tempers of both sides. This also helps reduce conflicts, paving the way for greater future blessings. Such is life—are you willing to give it a try?
The completion of a celestial book requires the collective and arduous efforts of Heaven, Earth, and humanity. It embodies the painstaking dedication and essence of the enlightened masters and celestial beings, and we are grateful for the labor of the numerous celestial teachers who descended to compose it. Bringing such a work to fruition is no easy task, representing a truly rare opportunity. Over the past thirteen years, the Chongxin lineage has successfully compiled twenty-seven volumes of the Dadao series of celestial books. Each volume possesses a distinct thematic framework and reveals different celestial mysteries, offering varied benefits to all sentient beings.
The cause and effect for sentient beings within the Great Dao’s compassion must follow the moral principles and ethical codes decreed by Heaven to achieve a fulfilling life. The celestial texts of the Great Dao series—Volume 12: *The Great Dao’s Compassion*, Volume 24: *Sentient Beings of the Great Dao*, Volume 25: *Cause and Effect of the Great Dao*, Volume 26: *Moral Principles of the Great Dao*, and Volume 27: *Ethical Codes of the Great Dao*—comprise five volumes in total. These works are composed to address the diverse needs of different beings, allowing one to uncover treasures within them, dispel ignorance, and obtain the answers sought, while also truly benefiting your happy lives. The Great Dao series’ Volume 28: *Celestial Harmonies of the Great Dao* offers a genuine analysis of human technology, the broader cosmic interstellar realm, and Earth’s living space, and provides insights on how to resolve the calamities currently faced by humanity. It is something to look forward to!
All expositions and writings in the Dadao Series Celestial Texts:
The New Three Bonds:  
The bond of loyalty between ruler and subject,  
The bond of kinship between parent and child,  
The bond of harmony between husband and wife.
Twelve Central Virtues:
Filial piety, fraternal duty, loyalty, trustworthiness, propriety, righteousness, integrity, shame, wisdom, benevolence, courage, and harmony.
In addition, there are ten foundational roots:
Gentle, Kind, Modest, Respectful, Diligent, Frugal, Patient, Yielding, Morality, Ethics
2015, March 8, 22:00 ◎＃※ OK;
Ancient Buddha of the Southern Sea
The Southern Sea serves as a protective barrier for all living beings,  
Where the ancient Buddha's virtuous will achieves the Great Way.
◆ Postfaces & Praises ◆
跋     一
The Great Way is the virtue that shelters all living beings.
The foundation upon which human life depends fosters mutual growth in the path of human existence. By fulfilling the principles of "social order, ethics, and morality" among people, the survival orientation of sentient beings can be greatly elevated. This is precisely how the divine virtues of Heaven grace the human world, establishing the new framework of the Three Bonds, Five Constants, Four Virtues, and Eight Ethics.
Particularly, the ancient Three Bonds have been revised and transformed to fulfill ethical norms, allowing for greater elevation in the living processes of sentient beings. This set of survival principles for a humanistic world, applicable from the 21st to the 30th century—spanning a millennium—will provide sentient beings with guidelines to follow and implement in the human realm.
The principles of social order serve as the standards of conduct.
Human society is regulated by moral principles and ethical norms, which, when integrated into human existence, greatly enhance the future life of the humanitarian world. Observing closely the past 30 years, we see that humanity...
The lifestyle has been greatly elevated, and it can be said that there is a stronger attachment to the descendants of Yan and Huang, among people.
The daily routines of life in the world have been elevated through adjustments for convenience, comfort, and universal accessibility.
This means that the human world should achieve greater fulfillment, and it is also a matter of the Supreme Being revising and renewing the ancient regulations of the Three Bonds, Five Constants, Four Virtues, and Eight Virtues, allowing new codes to be implemented within the human realm. Through human efforts, greater achievements in "ethical and moral norms" can be made, all without deviating from the "principles of human relations and moral order."
跋之完成因緣
It is precisely the compassion of Heaven that elevates the fundamental causes and conditions for sentient beings, further advancing the system of the Chongxin lineage to evolve into higher realms of growth. This also ensures that future sentient beings may receive greater blessings and grace, benefiting all human beings and enabling virtuous growth, elevation, and transcendence—truly worthy of affirmation!
The completion of this book is the result of connecting all the immortals and buddhas who have traveled vast distances through the clouds, tirelessly descending to compose these works. This extraordinary set of conditions and affinities, combined with the sacred buddhas and students of the Chongxin lineage coming together, has led to the full accomplishment of the twenty-seventh volume of the Dadao series—Dadao Ethics. This achievement is truly commendable, inspiring, and worthy of celebration.
南海古佛　降跋一於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Wuji, the Chongxin Hall by Imperial Decree.
On the third day of the ninth lunar month, during the Xu hour, in the year of Jichou under the celestial cycle.
Very well, congratulations to Chongxin for once again fulfilling the divine mission entrusted by Heaven, establishing a blessed opportunity and a guiding beacon for all sentient beings in the future. We have disturbed the Chongxin lineage for some time—farewell, everyone!
Ancient Buddha Daoji of Nanping
Nanping accomplishes the original spirits of all beings, while Daoji spreads the new virtue of transformation.
跋     二
The Grand Expansion of the Dao
In the present era, sentient beings are capable of mutual fulfillment and mutual elevation. The quality of human existence has been steadily improving, as can be observed through the technological advancements of recent decades, which have brought about significant changes to the way of life in the human world. This evolution is essential for the growth and development of human existence.
Having experienced the nurturing grace of heaven and earth that initiated the life of humanity, we have now entered an era of technological civilization. The survival of all human beings has already undergone significant changes, with even greater growth and elevation. It is essential to recognize that in this world of technological civilization, there must also be a greater transcendence in the spiritual construction of sentient beings.
Rather than remaining in an unacceptable situation, it is essential to calm the mind and elevate one’s spirit to grow and transcend. Both the "ancient classics" and the present "heavenly teachings" complement each other and bring profound benefits. This is truly the most extraordinary and remarkable book in the world today, and in the future, it will genuinely benefit all sentient beings as it is.
Ethical Regulations for Humanity
Integrating human factors into ethical norms involves completing them through management regulations, enabling sentient beings to enter a greater space of benefit within the current temporal and causal conditions. It can be observed that the past and the present mutually support each other, while also elevating the "spiritual construction and inner purification" of humanity.
To allow the body to receive greater benefits, the gains for these three aspects—'body, mind, and spirit'—are determined by human factors in the achievement of sentient beings within the human realm. The distinction between sufficiency and insufficiency must be understood through human actions, which enter and grow within the causes and conditions of this time and space.
跋二之賀頌
This is another instance where sentient beings are unable to comprehend the revelations of heavenly secrets, and at the same time, it is difficult for them to understand the causes of obstacles and disturbances. Among any religious sects or lineages, those who possess the profound affinity with the heavenly secrets of the Chongxin lineage are exceedingly rare! This is the sacred mission bestowed by Heaven to disseminate the great heavenly secrets, descending into the mortal world, where numerous enlightened teachers and Buddhas come to provide guidance.
Furthermore, the leaders must possess firm determination and perseverance to coordinate and assist, and to further expand and elevate their divine mission. These qualities must be tested and examined through trials of steadfastness to reveal their "mindset, perspective, response, wisdom, and actions." To embrace such a mission with unwavering determination and perseverance is truly commendable!
The descent of the Heavenly Texts from the divine realm into the human world was not without cause. Simultaneously, it gathered the lineage system of the Chongxin Sect, uniting all saints, buddhas, and disciples in heart and purpose to accomplish this "Great Dao Series of Heavenly Texts." Each volume, authored one by one, serves as the guiding norm and standard for the human world.
南屏道濟古佛　降跋二於
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Wuji, and the Chongxin Hall of the Imperial Decree.
The third day of the Chrysanthemum Month in the year Jichou of the Tianyun era, at the hour of Xu.
Aha, this old monk has come again. With no time to spare today, I shall return another day to discuss with the Chongxin community the framework for the next volume of the celestial scriptures. Thank you all for your hard work, and may all be auspicious!
Homage to the primordial cause of emptiness,  
The exalted virtue of humanity and heaven, the ancient Buddhas arrayed.
大道倫理讚跋
Sentient beings living in the human realm, throughout their journey in this world, rely on various means for survival. Yet, can they truly understand the foundation upon which each individual's ethical and moral norms are established? When the traditional principles of human relations and morality from the past are applied to the present era, I fear that many sentient beings may struggle to comprehend what these human ethical norms and moral regulations truly entail.
It is precisely by not distinguishing between the differences of any nation, religion, organization, unit, or family that greater fulfillment is achieved. Some of the behavioral norms for all human societies no longer align with the principles of the current era. Through the mandate bestowed upon Chongxin by Heaven, these regulations that do not conform to the present age are being revised anew.
The purpose of revising and amending these guidelines is to enable all sentient beings to abide by them collectively, without transgressing the moral norms of human ethics. This allows for the adherence to ethical principles in daily life, reduces the hindrances of ignorance and karmic creation, and provides a basis for revision and adaptation in response to the present and future circumstances of sentient beings entering this temporal and causal context.
Ethical Norms of Social Order and Moral Conduct
It can be said: without overstepping the ancient principles and ethical norms, yet establishing new standards to follow; such is the human world. By applying the interconnectedness of moral principles and ethics, this way of thinking and action becomes the foundation upon which the humanitarian world relies. Moreover, the heavens have bestowed the "Dadao Series of Celestial Texts" as the primary cause and condition for the future "Chongxin University of Humanities and Technology."
All the essential teachings for entering the "Inner Sanctum of Maitreya's Pure Land" in the future have been fully imparted within the Dadao series of celestial texts. This is intended to further elevate and promote moral and ethical principles among contemporary humanity. It represents a convergence of time and space, a destined opportunity, a divine revelation, and a benevolent grace, as well as a testament to the unwavering determination and perseverance of the Chongxin system.
大道倫理跋三贊勉
The Sect of Reverence of the Heart is a lineage of the Great Dao mandated by the Supreme Heavens, incomparable to any ordinary religion. When all religions in the human world observe and learn from one another, this profound esteem becomes evident. The Supreme Heavens show no partiality toward the Sect of Reverence of the Heart; rather, it is the unwavering determination and perseverance of all its celestial beings, buddhas, and disciples that have facilitated this divine opportunity and auspicious affinity.
Having consistently achieved outstanding results in the successive examinations of the Supreme Heaven, and having completed each volume of the Dadao series of celestial texts on schedule without any compromise, this accomplishment—having passed the most rigorous evaluations of all religions under heaven—is an honor to the Supreme Heaven, an honor to the immortals and buddhas, an honor to Chongxin, and indeed an honor to all sentient beings, as it is disseminated within the human world.
The promotion and expansion of the "Dadao Vanguard" mark a glorious chapter written by Chongxin, bringing boundless blessings to all humanity. It guides sentient beings, under the guidance of immortals and buddhas, toward return, transcendence, fulfillment, and continuous advancement—a cause worthy of celebration and praise.
Namo to the Void,  
The Ancient Buddha of the Void, the Supreme Virtuous One of Humans and Heavens, descends to inscribe three praises and offer encouragement.
The Sacred Teachings of Confucianism, the True Heart School of Buddhism, the Great Dao Court of the Ultimate, and the Chongxin Hall of the Imperial Decree.
On the third day of the Chrysanthemum Month in the year Jichou of the Tianyun era, at the hour of Xu.
Ah, once again, we have reached the conclusion of a profound scripture, a testament to the dedication and unwavering perseverance of all devout followers, divine beings, and students. A joyous and commendable achievement!
Namo, all beings are Tathagatas;  
The Lamp-Lighting Mind Dharma venerates the heart's order.
Ancient Buddhas together assist the pen's cause,  
Since time immemorial, immortals and buddhas descend to record.
Guide to the Use of This Book
I. The Great Dao: It is the orientation of life for all sentient beings, and through the mutual assistance of human life, the Great Dao is naturally enacted. This is the most incomprehensible obstacle for sentient beings; the growth achieved through human learning is an accumulation of experiences. Only after learning and growth can one truly benefit and reap rewards.
II. The Great Dao:  
In the realm of heaven, earth, and all living beings, humanity stands as the most spiritual among the myriad creatures within the human way of existence. Yet, in such human life, there exist many obscurities and obstacles, making it difficult to comprehend why one comes into this world, why life must follow certain directions, and how such growth unfolds. Among people, there are inevitably bonds of kinship, ethics, and social norms.
III. The Great Dao: In particular, although beings in the present age understand these principles and regulations, they find it difficult to follow them, and thus cannot achieve greater fulfillment. This often results in the inability to fully realize familial affection and ethical harmony; instead, it consistently prevents them from attaining greater gains. Such obstacles to existence in the human world make it impossible to change and achieve greater growth and benefit.
IV. Ethics: Ethics and the principles of social order are interconnected, elevating the moral norms of human relationships. The distinction between humans and beasts is subtle, for humans possess the capacity for thought and can practice moral principles in their interactions. Without these moral norms, one is merely a beast in human guise! In the next life, such a being would resemble a four-legged beast, as even beasts adhere to certain moral codes.
V. Ethics: Sentient beings in the human world mutually fulfill and practice ethical principles, which are precisely the manifestation of the divine virtues bestowed by Heaven upon the human realm as a standard. This provides sentient beings with greater benefits in the future, as well as family happiness and fulfillment. Such benefits are essential for the survival of human beings and are genuinely manifested in their existence.
VI. The Ethics of the Great Dao: This pertains to the affection between husband and wife in family life, the harmony between mother-in-law and daughter-in-law, the amity among sisters-in-law, and the fraternal bonds between siblings, creating happiness and fulfillment for all families in the world, while also resolving problems and obstacles. These principles will be expounded in the three sacred texts, "The Causality of the Great Dao," "The Fundamental Principles of the Great Dao," and "The Ethics of the Great Dao," to eliminate ignorance and obstacles.
VII. The Ethics of the Great Dao: In response to the ignorance of contemporary beings, the driving force capable of creating family harmony is precisely the compassion of the Heavenly Realm for the welfare of all beings. This also lies in the fulfillment of the Heavenly Mandate entrusted to the Chongxin Sect lineage by the Heavenly Realm, which disseminates this celestial mechanism into the human world. It accomplishes the norms of human ethics and morality, providing a common framework for all humanity to abide by.
VIII. The Ethical Principles of the Great Dao Are Clearly Outlined: This refers to the fundamental meanings expounded in the three heavenly scriptures, namely "The Ethics of the Great Dao," "The Moral Principles of the Great Dao," and "The Causality of the Great Dao." Why should there be such concepts as ethics, moral principles, and causality in the human world? This is because sentient beings often believe that as long as they are happy, there is nothing they cannot do.
Nine. Certainly! As long as the rights and interests of others are not infringed upon, there is fundamentally no cause for any karmic consequences. The real concern arises when one has already violated the rights and interests of others and their families, failing to adhere to the norms of human ethics and morality, thereby becoming a negative example. Can such a person still be considered a member of humanity? Surely not! In this way, it becomes exceedingly difficult to uphold the principles of ethical order.
Ten. The Completed Book of Great Tao Ethics: It is the compassionate virtue and grace of the Supreme Heaven descending upon the human world. Regardless of whether through writing, sponsoring printing, distributing, explaining, promoting, guiding, or propagating, the efforts contributed by each individual collectively form the extraordinary conditions for the dissemination of the Great Tao. It is the Supreme Heaven’s genuine elevation of moral standards to foster growth in the human world.
Eleven. Merit will be conferred upon all who have devoted their efforts, in accordance with each individual's contributions, achieving mutual perfection through collaboration. Now that the ethical principles of the Great Dao have been promulgated to benefit the world, their genuine implementation among humanity and all living beings in the human realm will necessitate the realization of truly harmonious families. This constitutes the fundamental framework.
Namo Dipankara Buddha, descending to set the precedent for mortals.
The Sacred Teachings of Confucianism, the True Heart School of Buddha, the Great Dao Academy of the Wuji, and the Revered Heart Hall by Divine Decree.
On the third day of the ninth lunar month in the year Jichou of the Tianyun era, during the hour of Xu.
Another auspicious occasion for the completion of a book has arrived—a blessed union between the "Dadao Ethics" postscript and the introductory notes. This will greatly aid the future propagation of the Chongxin lineage. Next time, an incense altar will be set up in the hall to prepare for the timely submission of the completed twenty-seventh volume of the Dadao series, "Dadao Ethics," to fulfill the divine mandate.
2015, March 8, 22:03 ◎＃※    OK;
By Imperial Decree, the Great Chairman of Chongxin Hall, the Supreme Ruler of the Southern Heavens, Emperor Wén Héng the Sage.
Imperial Decree of the Supreme Chair of Chongxin,  
Lord Wenheng, Ruler of the Southern Heaven.
The essence of the complete book of the Great Dao's ethics lies in expanding and promoting compassion and goodwill.
◆ Decree ◆
完書繳旨
All Saints, Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and fellow cultivators, good evening. Today marks the completion and submission of the twenty-seventh volume of the Great Dao series of celestial texts, a moment of immense celebration for Chongxin. This achievement embodies the unwavering dedication of all divine and human beings in fulfilling the sacred mission bestowed by Heaven, establishing a true framework of moral principles and ethics for the future of humanity, and elevating the virtuous grace for all sentient beings.
The auspicious hour has now arrived. The order is given to dispatch the celestial venerables of our lineage—Venerable of Void-Spanning Imperial Transmission, Venerable of Void-Spanning Brush Descending, and Venerable of Void-Spanning Dao Transmission and Virtue—to a distance of thirty li, to reverently receive the Sacred Decree of the Wuji and escort it to the hall. The order is further given to dispatch the celestial immortals of our lineage—Immortal Maiden of Void-Spanning Colored Numen, Immortal Maiden of Void-Spanning Colored Clouds, and Immortal Maiden of Void-Spanning Colored Rainbow—to a distance of twenty li, to reverently receive the Sacred Decree of the Wuji. All other divine beings and the cultivating scholars of the Wuji Great Dao Institute shall arrange themselves in ranks to await its arrival, ensuring no breach of decorum.
Before the Throne of the Infinite, Ma Xiangu
Before the Throne of the Limitless, serving the Imperial Mother;  
At the side of Chongxin, the Hemp Immortal Maiden.
The Celestial Volume of the Great Dao's Ethics is completed and submitted to fulfill the virtuous intent of the decree.
By imperial decree, the sacred mandate from the Wuji is bestowed upon this lineage to be proclaimed, with both deities and mortals bowing in reverence.
Imperial Decree Proclaimed
Respectfully received.
The Supreme Celestial Mother of the Wuji decrees:
The Mother resides in the celestial realm of Li Tian, where She complements all human ethics, moral principles, and social norms of the Southern Continent. This marks the first time in over five thousand years that these teachings have been revised and readjusted within the human world. For the beings of the twenty-first century and extending into the thirtieth century, this offers a greater elevation in adherence to moral standards.
This is a decision made by the Supreme Being through the joint council of the five teachings, to be implemented among sentient beings in the human world: the Three Bonds and Five Constants, the Four Principles and Eight Virtues. In particular, the "New Three Bonds" have been redefined and adjusted to ensure they align with the necessary ethical norms that sentient beings of the current era must mutually follow.
Now that the five divine texts on "The Great Dao is compassionate, the karma of all beings must be guided by moral principles and ethics" have been fully completed, it is essential to rely on the application of moral principles and ethics in the human world to elevate and benefit all children. Only then can the framework for a virtuous and harmonious family life be established, which is the true path!
Mother's heart is greatly comforted. Since the establishment of the Chongxin Sect's hall in the year of Bingzi, the series of Celestial Books on the Great Dao has been continuously authored. Now, with the completion and submission of the twenty-seventh volume—"The Great Dao Ethics"—Mother's heart feels truly and deeply consoled. Particularly, all the Buddhas and deities of Chongxin have taught with immense diligence, achieved remarkable success in enlightenment, and accumulated vast merits.
This presents a greater opportunity for the Heavenly Realm to achieve the elevation and transcendence of all souls in the three aspects of "heart-nature, spiritual nature, and morality." It is only fitting to reward the devoted deities and Buddhas with three additional ranks of merit, and to inscribe the achievements of all Chongxin students in the Celestial Register, providing a model for all future religions. Furthermore, Ma Xiangu is commanded to respectfully bring three jugs of Wuji Nectar.
Within the tea offered at the Chongxin Hall, two portions are dedicated to all the celestial beings of Chongxin, and one portion is given to all the spirits and children of Chongxin, as a reward for their sacrifice and devotion to the divine mission of Heaven. Such a rare and auspicious condition of affinity is truly worthy of bringing great comfort to the Mother's heart. Moreover, it will greatly facilitate the future propagation and promotion, ensuring that it yields beneficial effects and blessings for the human world.
The Supreme Celestial Mother of the Wuji issues a sacred decree to
The Confucian School of Sacred Teachings, the True Buddha Heart Sect, the Great Hall of the Wuji Dao, and the Chongxin Hall of Imperial Decree.
On the sixth day of the ninth lunar month in the year of Jichou, during the Xu hour.
Excellent! Congratulations to all the Immortals and Buddhas of Chongxin for once again receiving the grace of Heaven, bestowed with the Jade Nectar of the Wuji. This will bring even greater growth to everyone. I, your teacher, must now swiftly return to the Wuji to deliver the decree, and will come back to the Chongxin lineage shortly. Farewell for now, everyone!
Imperial Decree: Chongxin Hall, Righteous Chief Executive, Void Supreme Master.
From the void descends upon Chongxin Hall,  
The Master ascends the platform to celebrate the ocean of the Dao.
The Ethics of the Great Dao is now fully written,  
Persevering with gratitude for Heaven's reward.
Today, the Chongxin Sect once again receives the divine decree from the Heavenly Realm to complete the twenty-seventh volume of the Dadao series, *Dadao Ethics*, and present it in fulfillment of the sacred mandate. This is directed toward all virtuous and auspicious connections, utilizing such extraordinary conditions to achieve growth and propagation. The Wuji Imperial Edict has just been reverently received and proclaimed in the hall, followed by the continuation with the Haotian Jade Decree now being presented.
It is decreed that the lineage shall dispatch the Bodhisattva of Universal Worthy from the Wuji Realm, the Bodhisattva of Great Strength from the Wuji Realm, and the Goddess of Childbirth from the Wuji Realm to respectfully receive the Jade Decree of the Vast Heaven twenty li away and bring it to the hall for proclamation. Further, it is decreed that the lineage shall dispatch the City God Emperor from the Wuji Realm, the True Lord of Destiny from the Wuji Realm, and the Honored King of Broad Compassion from the Wuji Realm to respectfully receive the Jade Decree of the Vast Heaven ten li away and bring it to the hall for proclamation. All other deities, practitioners, and the scholars of the Wuji Great Dao Institute shall assemble in order to await the arrival, ensuring that no breach of decorum occurs.
Imperial Commissioner, the Immortal Elder Li Taibai
The Heavenly Envoy descends from on high,  
Li Taibai, the Immortal Sage, with virtue and love.
By the decree of the Jade Emperor, the heart is exalted,  
The great principles of ethics are fully arranged in this book.
By the sacred decree of the Jade Emperor of the Vast Heaven, it is proclaimed to Chongxin with great joy once more, that such meritorious achievements, being the first of their kind in the mortal realm, are worthy of celebration. Both deities and mortals bow in reverence.
Imperial Edict: Commence the Reading
Respectfully Received
The Great Celestial Jade Emperor, the Supreme Deity of Mystic Radiance, proclaims the Jade Decree:
I, the supreme sovereign, observe that among the descendants of Yan and Huang in the central lands of Jambudvīpa, the implementation of the Three Bonds, Five Constants, Four Virtues, and Eight Ethics for humanity has, in the present era, become partially misaligned with the principles of a humane world. This is also why human society struggles to adhere to these ethical norms, resulting in numerous disconnections and the failure to genuinely practice human morality and virtue.
It is precisely because humanity has persistently committed evil deeds and found it difficult to engage in truly pure conduct that the current generation exhibits such depravity—where "people disregard ethics, and heaven disregards order." This is, in fact, a result of sentient beings' sins having reached their fullness. Therefore, the sages of the five major religions have reestablished and redefined the ancient Chinese principles of the Three Bonds, Five Constants, Four Virtues, and Eight Virtues.
Furthermore, the parts that do not align with the principles of the current era have been revised, and all of these adjustments have now been completed. It can be said that in addressing the karma of all sentient beings in relation to the Great Dao, it is precisely through the implementation of ethical norms and moral principles that all calamities in the human world can be saved. Moreover, it is necessary to rectify the shortcomings and evils of the human world, so that humanity may benefit.
We observe: the Yichongxin Hall in Taoyuan, Taiwan, has consistently been able to produce the Da Dao series of heavenly texts, each time strictly adhering to the deadlines required by Heaven, without the slightest omission in every single instance. Now, the twenty-seventh volume of the Da Dao series, "Da Dao Ethics," has been completed and submitted as decreed. This is truly commendable and worthy of celebration!
My heart is greatly pleased. I shall reward the divine Buddhas of Chong Xin with three additional ranks of merit. Each student of Chong Xin shall be granted one thousand great merits, while all others shall have their deeds recorded in the Celestial Register to manifest fairness. This is in recognition of the contributions of all immortals and Buddhas within the Chong Xin lineage, who are capable of discerning the virtuous grace of heaven and earth in its unfolding! Truly, this brings beneficial and virtuous grace to the happiness of all human beings and sentient beings.
The Great Dao Series: Achieve Self-Realization, Guide All Beings
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystical Divinity, issues the Jade Decree to
The Sacred Teaching of Confucianism, the True Heart School of Buddha, the Great Dao Court of the Wuji, the Chongxin Hall by Imperial Decree.
On the sixth day of the ninth lunar month, in the hour of Xu, during the year of Jichou under the Heavenly Cycle.
Aha! Our venerable immortal has once again come to Chongxin, bestowing the Jade Decree of the Celestial Heavens once more. Truly, the future achievements and merits of Chongxin are immense, and it is the pillar lineage of the Great Dao, mandated by the Heavens. All divine beings and humans must unite in heart and effort, striving for the Heavens, for themselves, and for all living beings, to attain greater elevation and accomplishment. This old immortal must swiftly return to the Celestial Heavens to deliver the decree, and will come again another day to visit. Farewell, everyone.
Imperial Decree to the Chongxin Hall, Chairman—Celestial Worthy of Literary Grace and Education in the Void
The Hall of Reverent Heart, embodying the virtue of the void,  
Presides over the pattern of the Sage Emperor of Literary Balance.
The great Dao's ethics are fully documented and submitted;  
Persevere to further glorify the achievements.
The ethical principles of the Great Dao have now been fully compiled and submitted for divine approval. All deities, Buddhas, and students will gradually reveal the future Heavenly Texts of the Great Dao within the works of truth. It has been anticipated for thirteen years that the sacred duties of the Great Dao should be genuinely propagated. This is the aspiration of the Heavenly Realm and an achievement that everyone should be capable of realizing.
The merits bestowed by the Mother Goddess are all recorded in the Celestial Register. As for the divine nectar just granted by the Mother Goddess, each student may take a portion back, but do not be overly greedy; is this understood? Furthermore, the Jade Emperor has decreed that each student shall receive one thousand merits, with full attendance rewarded accordingly. Those with less than one-third attendance shall receive half, and the rest shall be calculated proportionally.
Esteemed individuals, you must not become complacent or arrogant because of these achievements, for such attitudes will quickly lead to correction and discipline. It is essential to remain humble and modest, so that you may be granted greater "wisdom, virtue, and fortune." I hope everyone will maintain humility to welcome even greater blessings, thereby transforming any unfavorable circumstances and reversing negative trends for all.
Volume of Celestial Script: This is the twenty-eighth volume of the Great Dao series. On Tuesday, the seventeenth of this month, we shall once again reverently receive the Sacred Decree of the Wuji and the Jade Edict of the Haotian before the hall. It is hoped that all students will prepare early to avoid haste and disorder, as today’s circumstances are not ideal. Tomorrow, the Thirteenth-Year Book Offering Ceremony and the Repentance Ceremony will be held jointly. We shall also observe the effectiveness of this event to serve as a reference for next year’s ceremonies. Let us all strive together!
2015, March 8, 22:06 ◎＃※ OK;
The Ethics of the Great Dao are now fully completed and editable.