Dadao Series — Book 34
English Edition · 大道心宗
◆ Prefaces ◆
This is a life guide closely aligned with the daily experiences of human families, offering valuable insights to all who open its pages.
Editor's Journal
◆ Decrees & Forewords ◆
接旨著書
##The Great Way Heart Sect's Revered Heart Grand Chairman, Southern Heaven's Supreme Ruler, Emperor Wén Héng the Saintly Sovereign
January 8, 2013, the 27th day of the 11th month in the Ren Chen year (Tuesday)
Vow to diligence and courage, without slackness or negligence; steadfastly fulfill the aspiration to widely transform and elevate the spirit.
◆ Prefaces ◆
In this world, the radiant care of "parental grace" sustains family life. Have we ever considered how, without the care of parents, one might feel as the saying goes: "A child with a mother is like a treasure, while a child without a mother is like a blade of grass." When it comes to the nurturing and upbringing of descendants under the "benevolence of parental love," it is largely hoped that they will contribute to society rather than become a burden.
Filial Piety and Repaying Kindness: This is the duty of children. It is through the combination of "karmic chains" that the assistance of blessed and noble individuals manifests. Moreover, such noble individuals are not marked by appearance; the bond that sustains this relationship between people lies in emotional connection. As for the karmic chain, it can be said that each day, different "blessed and noble individuals" exist around us.
Humans are grateful for the help they receive from others, yet they often fail to recognize that their own parents are the very benefactors who grant them the blessings of existence. Moreover, parents bestow these blessings upon their descendants, often without spending anything of their own or laboring to provide daily sustenance. It is only when one becomes a parent that they come to understand this care for the next generation.
The food chain! Indeed, without the myriad living beings that provide nourishment and sustenance for humanity, there would likely be much more killing and conflict. This concept would then lack the interdependent causes and conditions that foster mutual support. It is essential to be grateful to all living beings for providing humanity with the food chain and the chain of interactions. This is the fundamental principle of how heaven and earth operate, and it is also the basic intention behind the great virtue and grace of the universe.
Human beings are continuously enhancing the well-being of their "survival genes," leading to significant evolutionary progress in human existence. However, this has also created a pressing need for spiritual and psychological adjustments, which are of great necessity in the human world. Only through further elevation in the quality of survival can humanity collectively benefit from mutual support and coexistence.
In the current era, marked by the achievements of diverse technological civilizations, the majority of humanity has grown accustomed to relying on these conditions for the comfort of daily life. Consequently, many are unaware of how to evolve beyond the limitations posed by all the obscuring obstacles within existence. It is believed that most human beings merely attribute this to the functional benefits bestowed by today's technological civilization.
If not! How can one aspire to achieve benevolent growth in survival without the guidance of the heavens presiding over the advancement of all technological evolution? Nor can the "self-nature" manifest within a higher level of existence! At the same time: by fostering the growth of the essential DNA of genes, there emerges the transcendence of superior RNA.
This causal condition is something that none of the world's religions can truly answer, leaving the fundamental reasons behind it entirely unknown. Why must there be such a progression of civilization? It seems that for the most part, it is merely for survival and faith, and also lies in the true meaning of the evolution of heaven and earth. Humanity is but a transient visitor, merely passing through the space of Earth for survival.
Who can endure forever in this mortal world? It is believed that no one truly can! We merely cycle through life after life, repeating the routines of daily existence. As human beings, preoccupied only with the comfort of the present, we become providers across various trades in the world. This shapes our survival pursuits toward what is benevolent, comfortable, convenient, and accessible to all.
Under such conditions: what are the six great blessings that constitute human existence?
1. The grace of heaven and earth in their shelter and support.  
2. The grace of sun and moon in their universal illumination.
III. The Nation's Benevolence of Protection  
IV. The Teachers' Benevolence of Education
V. The Kindness of Parental Nurturance  
VI. The Kindness of All Beings' Support
The Heavenly Sovereign is truly formidable, causing everyone to strive day and night for the accumulation of wealth and currency, rushing about in chaos all day long! Is there such a notion? From the perspective of the Supreme Heaven, this is understandable; but viewed through the evolution of heaven and earth, humanity and all living beings appear truly pitiable, merely struggling for survival.
In this world, it is essential to have ethics and morality to regulate the necessities of life. This begins with the practice of "filial piety," and one must not abandon their life partner. As the ancient saying goes, "Do not cast aside the wife who shared your humble beginnings." This is a clear teaching from Heaven since ancient times. Through the framework of ethics and morality, it protects the dedication and hardships endured by women throughout their youth.
May I ask everyone: What about the selfless devotion a woman offers upon marrying into a family? Consider this: after a lifetime of hardship and reaching old age, what if she is cast aside? How could one’s heart bear it! This is precisely why, since ancient times, the principles laid down by Heaven for human existence have always upheld this as a sacred precept! It is imperative for those who manage any profession to keep this firmly in mind.
Only then will we not make mistakes ourselves, and also not know how to correct them? Therefore, it is necessary to prepare in advance, so as to avoid causing undesirable outcomes and not knowing how to achieve a satisfactory resolution! This is an absolutely true and essential principle: in this world, there exists a kind of fortunate and noble person who ensures a comfortable life—called "Mother"—who tirelessly cares for her children throughout their lives without any regrets or complaints.
If parents' blessings are not particularly abundant, raising children can be quite challenging. As a common saying goes: children who are more "precious" tend to make parents and family members more "exhausted." Thus, it becomes clear that in raising children, one should never rely on a single approach or exhaust all of one's blessings in the process.
Believe it! Can parents and family members perceive the experiences of these more noble children in the same way? Absolutely not! Just as "only the one who drinks the water knows whether it is warm or cold," how could parents and family members with greater blessings truly comprehend the hardships endured in every drop of this process? It is far too difficult!
Thus, "filial piety in repaying kindness and parental nurturing" must be implemented through humanity's "New Three Bonds" in order to establish a virtuous nation for the descendants of Yan and Huang, capable of flourishing and prospering for over a thousand years. Such a human world must possess the fullness of "blessings and hidden virtues" to have any possibility of attainment!
For those who are already parents, do they still hold such beliefs? In truth, these ideas are gradually fading. As the ancient saying goes, "Raising children is an obligation, and filial piety is a duty." This principle, found in the "Fundamental Teachings of Chinese Culture," holds true across all nations worldwide, encompassing both patriarchal and matriarchal societies, where the care of parents—both father and mother—remains a universal value.
Regarding the "benevolent influence of parents" on their descendants, it manifests as meticulous care and wholehearted devotion, solely for the sake of enabling these children and grandchildren to stand out and achieve success, while also ensuring they do not bring negative impacts to society. If they can fulfill this, they are considered good descendants. Yet, how can children truly comprehend the toil and labor of all parents in this world? It is not necessarily so!
The fundamental principle for humanity is simply to understand what is called "filial piety"! Yet, many do not know how to practice filial devotion, nor how to show obedience. Moreover, in today's era, children are shaped by diverse educational backgrounds and individual thoughts. These circumstances do not deviate from the universal laws and principles established by Heaven—a truth that everyone must comprehend!
Master Li Xin Guangming inscribed this on the eve of the Mid-Autumn Festival in the year of Guisi.
Early October 2013
A great mother bears all the hardships and sorrows to protect her family. By studying this carefully, one can truly understand it.
Foreword
◆ Decrees & Forewords ◆
接旨著書
## Before the Throne of the Limitless, Immortal Lady Xu Feiqiong
With unwavering diligence and courage, without slack or neglect, fulfill your duties to completion—the Heart Sect of the Great Way.
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
January 11, 2013, the 30th day of the 11th month in the Ren Chen year (Friday)
◆ Prefaces ◆
Why must there be virtuous and good companions by one's side in this world? And how should we approach the essential conditions for humanity? Ancient teachings offer clear guidance: first, to be filial to one's parents; second, not to abandon the wife who shared life's hardships. These are enduring principles passed down through the ages. Precisely for the Chinese world of the 21st century, there is a necessity to refine, adjust, and elevate them!
To facilitate the implementation of the "New Three Bonds," promote the widespread cultivation of a pure land in the human world, the next step is to create and increase one's own blessings. This will help bring about genetic changes for future generations, ensuring that everyone can practice the most fundamental "principles of social order and ethics." In this way, many chaotic human relationships in the world can be reduced.
It can be said that in families cared for by mothers, they often form the core of the household. In human society, there has long been a tradition of "men working outside, women managing the home," which was prevalent in the past. However, in modern times, this is not necessarily the case. Yet, the role of a mother remains profoundly significant and demanding.
The family's lucky star is often referred to as "Mother." Does this great woman willingly care for every member of the household, big or small? Does she ever complain? Absolutely not! It can be said that the father, representing the heavenly principle, is the head of the family, while the mother, embodying the earthly principle, is the heart of the home. Together, they complement each other and build a harmonious family.
A great woman is called "Mother"—does everyone share this sentiment? Regardless of the circumstances of her life, this woman is the "blessed benefactor" of her children's entire lives. From then on, the woman who cares for you in your later years becomes known as "Wife" or "Daughter-in-law." Now, think for a moment: who is this woman?
She is called a wife, also known as a spouse! Soon after, she takes on the role of her mother-in-law, is that not so? Is this not profound? This is the framework of human ethics and morality, and it is also the original intention of why Heaven authored the "Da Dao Xin Zong." Can you understand the reasons behind it? Reflect deeply on this!
In this world, it is precisely such arrangements that bring about marital unions, giving rise to many great "mothers" throughout the ages. Some are widely renowned and influential, yet in truth, all "mothers" in the world are extraordinary. Though many remain unknown, they shape the distinct paths of education and prosperity within every family. Is this not so?
When husband and wife work together in harmony, even clay can be turned into gold. In this world, it is essential to understand that "plans can never keep up with changes." This principle applies to the union of a husband and wife, who must possess virtuous karma to invite blessings from another dimension to enrich their lives. Under such conditions, is it not more likely for a married couple to acquire properties such as houses and land?
In fact, to borrow a modern saying: "Effort does not necessarily lead to success, but those who succeed must have put in great effort." Why is it that in this world, every endeavor requires the nurturing of good causes and conditions? Consider this: Why must human beings, in their pursuit of survival, rely on something called "universal currency"?
This is a condition that every human being, each family, and every individual must possess. Therefore, when it comes to the authority to make decisions, can both husband and wife align their goals in a consistent and harmonious manner? Only in this way can they avoid creating discrepancies in their mutual understanding in the future, thereby preventing deficiencies, shortcomings, and errors after decisions are made.
Many benefits that should have yielded positive returns have instead suddenly become significant burdens, and in some cases, have led to total losses, plunging people back into gloom and despair. When such situations are perceived differently by both spouses, it creates room for arguments and becomes the starting point for future conflicts between them. In today's world, it is exceedingly rare for a married couple to avoid disputes and disagreements altogether.
For the younger generation of today, this serves as a cautionary reminder: the union of a couple requires significant room for adjustment and necessitates ongoing communication to cultivate a good and happy family life. Why is this so? It is believed that after living together for a long time, most couples find a monotonous routine rather dull.
The mental stress of survival necessitates emotional relief; if it persists too long, one ceases to feel any novelty. As the saying goes among mortals: an old married couple—why bother with emotional connection? Often in daily life, we fail to realize that the world today is an era of constant change. Remaining unchanged would be utterly dull!
In truth, the disputes between husband and wife often stem from a place of concern for one another. If they were indifferent or uncaring, why would they bother at all? By considering things from this perspective, one can understand that the emotional bond between spouses is not limited to daily life alone. There are many shared joys and interests that can enrich their relationship and create a happy family.
From different perspectives and with differing values, it can become a case of "even lips and teeth, which are so close, can bite each other." Does it hurt when they do? In such disputes between husband and wife, do you think the other is wrong? Oh! Actually, neither is! This kind of perception creates a situation where "each side claims to be in the right."
There is room for both parties to argue. If you go and act as a peacemaker, can you ensure a perfect resolution? Not necessarily! Sometimes, it is necessary for the couple to fully release all the pressures and emotions between them before they can be resolved. Afterward, they gradually reconcile and come to cherish each other even more. Consider, then, what might be the cause of such conflicts between spouses?
Is it all for the happiness of this family? To dismiss the other’s perspective and impose one’s own often becomes the spark that ignites quarrels and disputes between husband and wife. So, from the standpoint of both partners, let us reflect: which one is truly right, and which one is wrong? In marital conflicts, the key is to avoid letting disagreements lead to estrangement and separation.
It is essential to understand the perspectives of both husband and wife, and also to recognize what "the radiance of maternal virtue" entails. This is cultivated by a star of family harmony, who is none other than the great mother. From the perspective of the human world, in every family, a mother—through over twenty years of hardship—can then rise to prominence and achieve distinction.
Between husband and wife! Where there are people, there are problems, and the greatest fear is that all the troubles created in this world are left unresolved. In truth, if one reflects carefully, ever since this woman entered your household, she has devoted herself wholeheartedly to the well-being of your family! The youth she has dedicated to you, the emotional bonds she has shared—do these not deserve gratitude?
Conflict between spouses is inevitable, and in today's world, where individuals often hold different perspectives and values, it is possible to "seek common ground amid differences" through a form of "constructive communication." Rather than keeping all issues bottled up inside without expressing them—allowing them to fester over time—this approach prevents them from turning into future outbursts and harmful ailments.
Such a deeply affectionate couple must live together in lasting harmony, and they will also pass on their legacy to their children and descendants. "Children learn by example; when there is no example, they create their own." Will they inherit the fine traditions of their ancestors and set a model for future generations to follow? Let us also reflect on how our parents, parents-in-law, and grandparents have all spent their lives in mutual companionship.
Does the affection between all relatives become unbearable at the slightest sign of trouble? Ask your parents, in-laws, grandparents, uncles, aunts, brothers, sisters-in-law... Is their bond so fragile? In truth, the mutual commitment between husband and wife to uphold their relationship is often the result of enduring a long period of "adjustment and refinement," and they do not lightly speak of separation.
In the fusion of "affection, loyalty, love, and emotion" between a couple, can they truly cherish all the hard work and dedication each has contributed? For the descendants of the couple, this serves as a genuine and even better legacy to pass down. In this way, for the world at large, does it not mean supporting each other for a lifetime under the foundation of steadfast devotion?
Simply fulfill the duties and mission bestowed upon this life by Heaven with utmost sincerity, without dwelling on past shortcomings, deficiencies, or mistakes. If there is a second or third marriage, one must remember: always cherish the one by your side! Only by dedicating oneself wholeheartedly to the family without regrets can one achieve the ideal companionship of "youthful spouses, lifelong companions in old age."
A "New Good Man" – The mutual support between husband and wife, for a new good man, along with the deep affection shared by the couple, ensures that all family members are well taken care of. In the past, it was often only the woman who managed the household, which was a very demanding task. Today, in modern small families, it is essential for husband and wife to help each other in order to achieve harmony and fulfillment.
This kind of maternal radiance, embodied by a great mother, involves caring for the well-being of the entire family while also supporting her husband in maintaining the family’s happiness. But how does this radiance manifest in the education of children? In contrast, there is also the influence imparted by this "maternal radiance"—and indeed, this is a universal truth across the world.
Master Li Xin Guangming inscribed this on the eve of the Mid-Autumn Festival in the year of Guisi.
Early October 2013
Dadao Heart Sect  Heart Cases in Tao  Table of Contents
◆ Decrees & Forewords ◆
接旨著書
## Chongxin Chairman, Heavenly Lord of Wenze Enlightenment in the Void
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
January 18, 2013, the seventh day of the twelfth lunar month in the renchen year (Friday)
跋、凡例
Diligent and courageous, steadfast in purpose and faithful in duty.
◆ Prefaces ◆
目次
ZERO　Foreword
005 Editorial Notes by Zen Master Lixin Guangming
009 Preface by Zen Master Lixin Guangming
ONE　Preface
016  Compiling Texts and Receiving the Edicts  Reverently Receiving the Empress's Edict and the Jade Edict
023  Praise, Commendation, Preface, Introduction, Eulogy, Encouragement — To All Holy Enlightened Masters and Venerable Saints
TWO: The Source of the Great Dao
030 Chapter 01: The Unfolding of the Cosmos, The Participation of All Souls — The Immortal Maiden of the Nine Heavens, Mysterious Lady
037 Chapter 02: The Evolution of Heaven and Earth, The Foundation of All Beings  
Namo Ancient Buddha Dipamkara
044 Chapter 03: Firm Foundations, Step by Step  
Namo the Ancient Buddha of Void, Supreme Virtue, Human and Celestial Realms
051 Chapter 4: The Virtue of Heaven and Earth, All Beings Possess It — Ancient Buddha of the South Sea
059  Chapter 5: The Sublime and Wondrous Truth, All Beings Set Sail  Ancient Buddha Nanping Daoji
066 Chapter 06: The Evolution of the Great Dao, Spiritual Roots and Vessels — The Immortal Maiden, the Mysterious Lady of the Nine Heavens
073 Chapter 07: Genetic Enhancement, Merits Fully Attained  
Wuji Yuanjun, Immortal Ma Gu
081 Chapter 08: The Heart Sect of the Great Dao — The Framework of the Principal Body  
Before the Throne of the Wuji — Immortal Maiden Dong Shuangcheng
THREE  Mutual Aid Within the Community
088 Chapter 09: Humanity and All Beings Supporting Each Other  
Before the Throne of Wuji, Immortal Maiden Xu Feiqiong
096 Chapter 10: Mutual Support for Human Survival — Immortal He Xiangu Before the Throne of the Wuji
Chapter 11: Gratitude to All Beings, Upholding Kindness and Grace  
The Eight Immortals: Immortal Han Zhongli
112 Chapter 12: Mutual Connections, Communal Life  
The Eight Immortals: Elder Zhang Guo
Chapter 13: All Sentient Beings Possess Both Virtues and Faults in Their Conduct  
Immortal Elder Cao Guojiu of the Eight Immortals
FORE Family Filial Piety
Chapter 14: Repaying the Kindness of Parental Nurture with Filial Piety  
The Eight Immortals: Immortal Elder Li Tieguai
138 Chapter 15: Raising Children, Toilsome and Laborious  
Eight Immortals: Immortal Han Xiangzi
147 Chapter 16: The Virtuous Grace of Parents, The Inheritance of Filial Piety  
The Eight Immortals: Immortal Elder Lan Caihe
Chapter 17: The Energy of Parents and the Genes of Descendants  
The Eight Immortals: Immortal Lü Chunyang
163 Chapter 18: Filial Piety and Inheritance, All Beings Possess Them — The Holy Emperor of Literary Balance in the Southern Heaven
Chapter 19: Filial Piety and Devoted Practice  
The True Lord of the Nine Heavens, Guardian of Fate
180 Chapter 20: The Family’s Guiding Star is the Mother — The Mysterious Heavenly Emperor of the North Pole
187 Chapter 21: The Great Woman Called Mother  
Loyal and Devoted King of Martial Virtue, Marshal Yue
195 Chapter 22: The Virtuous Helpmeet, The Exemplary Mother — Marshal Wang, the Divine Official of Huoluo
Chapter 23: The Cosmic Couple—The Great Human Relationship  
Namo Ancient Buddha Dipamkara
213 Chapter 24: Husband and Wife United, Earth Turns to Gold  
Namo Void-Space, Supreme Virtue Human-Heaven Ancient Buddha
221 Chapter 25: Quarrels Between Husband and Wife Are Inevitable  
— Ancient Buddha Nanping Daoji
231 Chapter 26: Quarrels and Passion—Releasing Stress  
Nanhai Ancient Buddha
Chapter 27: Husband and Wife Quarrel, All for the Sake of the Family  
Namo Compassionate Heart Tathagata Buddha
FIVE The Grace of Motherhood
247 Chapter 28: The Radiance of Motherhood, The Family's Guiding Star  
Namo Akasagarbha Bodhisattva
254　Chapter 29: A Mother’s Virtue and Teachings Influence the Whole Family　　　　　Namo Amitabha Buddha
262 Chapter 30: Mother’s Management Benefits the Whole Family  
Namo Maitreya Bodhisattva
269 Chapter 31: Serving Parents-in-Law, Sisters-in-Law in Harmony  
Namo Ksitigarbha Bodhisattva
277 Chapter 32: A Mother's Diligence Brings Prosperity to the Family  
Namo Mahasthamaprapta Bodhisattva
286　　Chapter 33: A Wife Who Shared Your Hardships Must Not Be Abandoned　　　　　Namo Manjushri Bodhisattva
294 Chapter 34: Young Couples, Old Companions  
Namo Samantabhadra Bodhisattva
303 Chapter 35: The Motherly Virtue of Noble Conduct, Passed Down to Children and Grandchildren  
Namo Guan Shi Yin Bodhisattva
Chapter 36: A Love Deep as the Sea, A Union Blessed for a Hundred Years — The Mystic Lady of the Nine Heavens
SIX　Final Chapter
319 Postscript and Editorial Principles

All Sages' Gracious Teacher, the Sacred Venerable One
Upon completion of the book, the decree was respectfully submitted, and the imperial edicts were reverently received.
◆ Decrees & Forewords ◆
接旨著書
## Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
Compiling the Book to Receive the Imperial Decree
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
January 22, 2013, the 11th day of the 12th lunar month in the Ren Chen year (Tuesday)
◆ Decrees & Forewords ◆
接旨著書
##The Great Path Heart Sect, Master of Humans and Heaven, the Immortal Maiden of the Nine Heavens, Mysterious Lady
Supreme Chair of the Chongxin Sect Lineage — Lord Wenhang, Ruler of the Southern Heavens
Da Dao Series, Volume 34: The Auspicious Date of Receiving the Sacred Decree's Descent
Respectfully receiving the Sacred Decree of the Wuji and the Jade Edict of the Vast Heaven.
Today marks another auspicious and joyous occasion for our Chongxin Sect. In the unparalleled "Dadao Series," we continue to compose works that draw upon the truths of heaven and earth to disseminate wisdom, faithfully fostering the growth of contemporary religious civilization. Such a rare and providential opportunity is truly precious, and we must sincerely cherish this moment.
The time has come to respectfully receive the divine decree from Heaven. It is commanded that the Patriarchal Lineage dispatch the Celestial Worthy of Soaring Void Dragons, the Celestial Worthy of Soaring Void Phoenixes, and the Celestial Worthy of Transmitting Virtue through the Void to reverently welcome the Sacred Edict of the Wuji at a distance of thirty-five li from the hall.
It is decreed that from our lineage, the Immortal Maiden of the Colored Crane in the Void, the Immortal Maiden of the Rainbow in the Void, and the Bodhisattva Guanyin of Principle and Virtue in the Void shall respectfully receive the Sacred Decree of the Wuji at a distance of twenty-five li and escort it to the hall. All other deities, Buddhas, disciples, as well as the cultivators and students of the Wuji Great Dao Academy, shall arrange themselves in order to await its arrival, ensuring no breach of etiquette.
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
January 25, 2013, the fourteenth day of the twelfth month in the Ren-Chen year (Friday)
Praise, Preface, and Encouragement
◆ Decrees & Forewords ◆
接旨著書
Before the Throne of the Limitless, in Service to the Imperial Mother, the Immortal Maiden Xu Feiqiong Delivers This Revelation.
The Thirty-Fourth Volume of the Dadao Series: Promoting the Virtuous Intent of Reverence and Compassion
By Imperial Decree, the Wuji Sacred Edict descends upon the Chongxin lineage, proclaiming to all: gods and mortals, bow in reverence!
Imperial Decree, to be read aloud.
Respectfully Received
The Great Compassionate Venerable Mother of the Wuji decrees:
The Holy Mother resides in the heavenly realm of Li, and is deeply devoted to guiding her earthly children back to transcendence. In the present era, the combination of technological civilization and rampant materialism has severely impacted the ethical and moral foundations of human society, leading to an unending succession of disasters. This state of human affairs can truly be described as utterly unacceptable! Moreover, human actions have accelerated the arrival of these calamities.
Now it is evident: the entire Earth Star has grown quite dim, and it is exceedingly difficult for a day of true freshness to emerge. This kind of calamity arising from human ignorance is bound to follow one after another, giving rise to numerous deficiencies, shortcomings, and errors. This is a reality that the sentient children of the present generation find profoundly difficult to comprehend clearly as a straightforward path.
The detrimental actions of humanity have significantly deepened the troubles in the mortal world. Even for sentient beings who have entered religious practice, it has become exceedingly difficult to achieve genuine transcendence and ascend to higher states. The opportunity to nurture the "true nature" and return to higher realms has grown increasingly elusive, causing profound concern among the celestial immortals and Buddhas.
The Mother's Heart, the Divine Decree: Since its establishment in the Year of the Rat, the Taoyuan Yichongxin Hall has continued to this day for ten years.
Six years have passed, during which the most sublime work under the divine grace of Heaven—the "Dadao Series Celestial Books"—has faithfully completed a total of thirty-three volumes. It is now fitting to bestow the sacred decree of the Wuji to the thirty-fourth volume of the Dadao Series, titled: "The Heart Sect of the Great Dao."
Therefore, with the "Great Dao as the foundation," the primary focus is to propagate and expand the "Heart School." Under this condition, and by genuinely supporting one another, the "True Buddha Heart School" is promoted in the human world, without distinction among the religions of Confucianism, Daoism, Buddhism, Christianity, or Islam. All are implemented with impartiality and equality, mutually praising and affirming one another!
Greatly comforted! It is truly a blessing for all souls under heaven that Chongxin can steadfastly fulfill the sacred mission entrusted by Heaven. With the divine support of the Mother’s Heart Peach Garden Yichongxintang, along with its deities, Buddhas, and disciples, who remain resolute in overcoming every difficulty—such unwavering perseverance is truly touching! This serves as a guiding foundation for the return to our origins.
In the future, we will truly provide the most supreme celestial mysteries and profound secrets for all souls under heaven. This is an elevation achieved through human effort to overcome steadfast determination, and through diligent striving, genuine merits will be added. It will bring significant benefits to the human world. On the appointed day, it will commence, aiming to be completed and promulgated for the benefit of the world at the earliest opportunity.
It also sincerely promotes and disseminates the reverence in the heart, fulfilling the sole aspiration of the Mother Heart for the world today. This is the creation of the world's most sublime "Great Dao Series Celestial Texts," which truthfully guide humanity toward ascension, return, and transcendence. Thus, the Mother Heart no longer weeps in longing by the door, and all souls can truly benefit.
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Chongxin Vice-Chairman  Ma Xiangu
February 1, 2013, the 21st day of the twelfth lunar month in the Renchen year (Friday)
Chapter One: The Cosmic Saga, All Spirits Take Part
◆ Decrees & Forewords ◆
接旨著書
The Great Compassionate Venerable Mother of the Wuji issues a sacred decree to the Confucian School of Sacred Teachings.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Academy, Yi Chi Chong Xin Hall
On the twenty-seventh day of the Eleventh Month in the Ren-Chen year of the Heavenly Cycle, at the hour of Xu.
Aha! Congratulations to Chongxin for once again receiving the affirmation and praise of the Wuji Huangmu. Special congratulations to the ancestral lineage of Immortal Ma and Immortal Sister Jiutian Xuannü for faithfully fulfilling the duties and missions entrusted by Heaven! Due to time constraints, I must now swiftly return to the Heavenly Realm to report. I shall visit again another day. Farewell, everyone!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##The Great Compassionate Venerable Mother of the Infinite
February 5, 2013, the 25th day of the twelfth month in the Ren-Chen year (Tuesday)
Episode Two: The Evolution of Heaven and Earth, the Foundation of All Living Beings
◆ Decrees & Forewords ◆
接旨著書
President Wun Heng of the Chongxin Sect,  
The Vast Void's Literary Grace Unveils the Truth.
The Thirty-Fourth Volume of the Dadao Series  
The Period for Promulgating the Completion of the Sacred Decree
All Saints, Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Institute, good evening! Today, the sacred decree from the Wuji has been fully transmitted. We will now continue to receive the Jade Decree from the Haotian Jade Emperor, which is to be proclaimed in this hall. It is commanded that the Second Wuji Guan Emperor and the Wuji Nine Heavens Director of Fate True Lord from our lineage respectfully receive the Jade Decree from the Haotian Jade Emperor twenty-five miles away and bring it to the hall.
By decree, the following of our lineage shall be dispatched: the Wuji Goddess of Birth Registration, Wuji Tianxin Guanyin Bodhisattva of the Pure Vase, and Wuji Dongying Guanyin Bodhisattva shall proceed fifteen li beyond to reverently receive the Jade Decree of the Vast Heaven and escort it to the hall for proclamation! All other deities, Buddhas, students, and the cultivators of the Wuji Great Dao Academy shall assemble in ranks to await the arrival, maintaining utmost propriety without breach of decorum!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
## The Great Heavenly Lord Jade Emperor, the Supreme Emperor of the Vast Heaven
February 19, 2013, the tenth day of the first lunar month, Guisi Year (Tuesday)
Chapter Three: Laying a Solid Foundation, Following a Step-by-Step Plan
◆ Decrees & Forewords ◆
接旨著書
The Celestial Emperor's envoy, Li Taibai,  
Bears the decree to proclaim its descent once more.
The immortal elder's heart was filled with joy and true delight, celebrating the opening of the great path's heart sect.
By imperial decree, the Heavenly Jade Edict descends once more upon the Chongxin lineage, bestowing its proclamation. Gods and mortals alike bow in reverence!
The Jade Decree is hereby proclaimed.
Respectfully Received
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystical Spirit, decrees:
As the supreme sovereign of the Nine and Five, I regard all religions in the human world as mutually elevating and fulfilling one another. Where there is just and equal giving, there now emerges a growing opportunity for integration. Thus, Confucianism, Daoism, Buddhism, Christianity, Islam, and other emerging religions may all mutually fulfill and appreciate one another.
This concept, which has emerged in the past decade or so, has fostered an attitude of equality toward all religions. It sincerely offers believers of various faiths a path to mutual fulfillment and completion. In accordance with Our expectations, it aligns with the deliberations of the Supreme Emperor of the Vast Heavens and others, advocating that religious beliefs from all nations, without distinction, may mutually appreciate, affirm, and integrate with one another.
Now, we have the Yichongxin Hall of Taoyuan, which has been established for sixteen years since the year of Bingzi. In terms of the sacred tasks that I have long anticipated, it is truly commendable. To date, a total of thirty-three volumes of the Dadao series of heavenly books have been completed. Each volume embodies the virtuous grace derived from the truths of heaven and earth, and has also been affirmed by the celestial immortals and Buddhas.
This extraordinary and supremely auspicious cause and condition calls for titling the thirty-fourth volume of the Celestial Texts of the Dadao series as "The Heart School of the Great Dao." After sixteen years, Chongxin Hall has now genuinely matured to independently shoulder the mission of propagating the teachings. By elevating the norms of "ethical morality" in the human world, it can significantly reduce the occurrence of many future calamities and disasters.
This condition can be observed: the immortals and buddhas of Chongxin, as teachers, diligently and wholeheartedly educate, mutually supporting and perfecting the students of Chongxin. In the human world, this fosters the practice of "ethics and morality," elevating the necessity of well-being. It is certain to dissolve and delay future calamities, which is the true path!
My heart is exceedingly pleased, and all that Chongxin has aspired to achieve has been met with great affirmation and praise from the Supreme Emperor of the Vast Heaven. Chongxin has succeeded in bringing down such sublime truths of heaven and earth into this present era, addressing the technological civilization through its own practice, and bringing genuine benefit to all humanity, fostering mutual growth and transcendence.
It is hoped that the reverence in the heart aligns with the extraordinary affinity recorded in the Heavenly Texts of the "Great Dao Heart Sect." At the same time, we bear the responsibility, mission, and duty to promote and propagate its teachings. Upon the arrival of this decree, the work shall commence promptly to achieve early completion. It is also intended that all religions in the human world mutually assist and elevate one another, returning to the source. This is the aspiration of both Myself and the Supreme Emperor of the Mysterious Heavens!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
## Haotian Jade Emperor Great Heavenly Venerable, Mysterious and Exalted High Emperor
February 22, 2013, the thirteenth day of the first lunar month (Friday) in the year of Guisi
Chapter Four: The Virtue of Heaven and Earth, Inherent in All Beings
◆ Decrees & Forewords ◆
接旨著書
Promoting transformation and expansion,  
Delivering countless souls across,  
Growing and returning,  
Transcending to ultimate perfection.
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mysterious Spirit, has issued a Jade Decree to the Sacred Teachings of the Confucian School.
True Buddha Heart Sect  
Great Dao Heart Sect  
Wuji Great Dao Academy  
Yi Chi Chong Xin Hall
On the twenty-seventh day of the Eleventh Month in the Ren-Chen year of the Heavenly Cycle, at the hour of Xu.
Congratulations to Chongxin for once again receiving the affirmation and grace of the two Jade Emperors—the Great Heavenly Lord of Haotian, the Supreme Emperor of Mystical Numen, and the Supreme Emperor of Mystical Firmament. This is truly a cause for celebration! This old immortal is also immensely delighted, celebrating Chongxin's promotion and propagation of the "Great Dao Heart Sect"! Due to time constraints, I must swiftly return to Haotian to fulfill my duties. I shall visit again another day to trouble you further. Farewell, everyone!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Chongxin Grand Chairman, Southern Heaven's Sovereign, Wengheng Sacred Emperor
March 1, 2013, the 20th day of the first lunar month (Friday) in the year of Guisi
Chapter Five: The Sublime and Wondrous Truth, All Beings Set Sail
◆ Decrees & Forewords ◆
接旨著書
The Great Dao Heart Sect follows Master Ren's guidance, as the Mystic Maiden of the Nine Heavens ascends the platform to reveal her teachings.
Book Thirty-Four of the Exalted Heart: Celestial Scriptures Completed and Bestowed by the Heavens
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy, good evening! Today, your teacher has personally descended to announce that the portion of receiving the divine decree for the celestial book "The Heart Sect of the Great Dao," the thirty-fourth volume of the Chongxin Great Dao series, has been completed! For Chongxin, starting from the Guisi year, there will be significant changes to rectify all past inadequacies and shortcomings.
In accordance with the earnest expectations of the Merciful Venerable Mother of the Infinite, the Jade Emperor of the Vast Heaven, the Supreme Divine Emperor of Mystical Numen, and the Supreme Divine Emperor of the Mystical Firmament, the true path lies in guiding and fulfilling the return and gathering of the four hundred million Buddha-disciples in the future. Moreover, the Sacred Venerable shall conduct the consecration ceremony—so be it! Please take the honored seat! The consecration is now complete; step back slightly and await the auspicious day and hour of the first day of the first lunar month in the Guisi year for the installation.
On the auspicious morning of the New Year, at ten o'clock after the ceremonial seating and subsequent return to the proper position, the Master has specially descended today to personally conduct the consecration. It is hoped that the promotion of the "Dadao Xin Zong" will be genuinely propagated throughout the human world, guiding the return of all four hundred million Buddhist disciples. Without distinction among any religions—be it Confucianism, Daoism, Buddhism, Christianity, or Islam—may all mutually achieve perfection, elevation, and transcendence.
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
## Great Way Heart Sect, Master of Humanity and Heaven, Mystic Lady of the Nine Heavens, Immortal Maiden
March 5, 2013, the twenty-fourth day of the first lunar month, Year of Guisi (Tuesday)
Chapter Six: The Evolution of the Great Dao, and the Spiritual Roots and Vessels
##Void Blessings and Virtues Bright King
March 8, 2013, the twenty-seventh day of the first lunar month (Friday) in the year of Guisi.
Deputy Seat of the Revered Heart, Immortal Ma Gu, respectfully receives the special grace of the Limitless Celestial Mother.
Preface to the Praises of the Great Dao Heart Sect: High-Level Immortals and Sages Descend to Offer Aid
Today marks another exceptionally auspicious occasion for our Chongxin lineage. We are truly fortunate for Chongxin, as the celestial text of the "Great Dao Heart School" has been composed. This sacred work, encompassing praises, celebratory verses, and prefaces, coincides with the divine descent of the Supreme Mother of Wuji, the Great Heavenly Lord Jade Emperor of Haotian, the Supreme Emperor of the Mysterious Firmament, and the Supreme Emperor of Mysterious Spirit, who have personally descended to author it.
It is decreed that from our lineage, the Immortal Maidens of Empyrean Rosy Clouds, Empyrean Colored Clouds, Empyrean Colored Cranes, and Empyrean Colored Blossoms shall respectfully welcome the descent of the Sacred Mother and the two Jade Emperors from a distance of thirty-five li. Further, it is decreed that from our lineage, the True Lord of Life from the Nine Heavens of Wuji, the Emperor of Culture and Enlightenment of Wuji, the Celestial Venerable of Education and Transformation of Wuji, and the Emperor of City Gods of Wuji shall receive the imperial carriage from a distance of twenty-five li.
With reverence, we welcome the personal descent of the Eternal Heavenly Mother and the two Jade Emperors of the Vast Heaven to compose this work. The extraordinary opportunity to present praises, hymns, and a preface for the "Heart Sect of the Great Dao" is exceedingly rare and unparalleled in all the world. All other deities, Buddhas, disciples, and the cultivators of the Eternal Great Dao Academy must line up in proper order to await their arrival, ensuring no breach of decorum. Moreover, as this work involves the composition of a celestial text, there is no need to prostrate; however, all rituals must be performed with utmost dignity and correctness.
Episode 7: Genetic Enhancement, Merits Fully Attained
##True Buddha Heart School's Great Master of Humans and Devas, Namo Ancient Dipamkara Buddha
March 15, 2013, the fourth day of the second lunar month in the year of Guisi (Friday)
The Limitless Imperial Mother descends upon Chongxin;  
The Great Compassionate Venerable arrives with renewed virtue and intent.
Ode to the Heart of the Great Way  
Offered to Honor the Heart and Proclaim the Heavenly Voice
Praise and Felicitation
The Mother's Heart personally bestowed the sacred decree upon the Chongxin Hall in Taoyuan, Taiwan. Since its establishment in the Bingzi year, sixteen years have now passed. Regarding the profound affinity manifested through the creation of the "Dadao Series Celestial Books," it has provided an immensely vast analysis, enabling humanity to significantly elevate "the mind and spirituality." Such an affinity is an exceedingly rare celestial opportunity.
Revering the heart means taking the truth of heaven and earth as our foundation. It moves the Mother's heart to personally bestow her sacred decree upon the mortal world. Possessing such conditions is an exceptionally rare and precious affinity. In elevating and transcending all four hundred million Buddha's children, there is mutual growth and ascension. This is truly the foremost and most practical blessing in the human realm, genuinely benefiting from the principles of human ethics.
As a mother, I am truly heartened and comforted to be able to personally descend to compose the inaugural celebratory chapter of the "Great Dao Heart Sect." Such an opportunity, in the sixteenth year of Chongxin, marks the first and most exceptional condition for all writing connections in the human world. It is a solace that only the Mother's own sacred decree to Chongxin Hall could grant such first-class blessings.
The Mother's Heart personally bestows this sacred decree: The Chongxintang's series of great Dao celestial books are each grounded in the truths of heaven and earth, guiding all sentient spirits with the "Motherly Virtue and Noble Example" of human ethics and morality. This genuine truth is exceedingly rare in contemporary religions. Through the nurturing lives of countless spirits, gratitude is offered to the "Mother Benefactor," who stands as the one and only in all under heaven.
It can align with the religions of Confucianism, Daoism, Buddhism, Christianity, and Islam, to accomplish the return of four hundred million Buddhist disciples and ninety-two original spirits to the heavenly realm. It is necessary to completely resolve all karmic obstacles in the human world, and faithfully fulfill the duties and missions entrusted by Heaven. Then, one must transcend and return by means of all that exists in this illusory world.
It is essential to have contemporary technological civilization as a stepping stone, in accordance with the divine will for all souls in the mortal world to grow and return. This is why the Chongxin must be guided back to the norms established by the Mother Goddess system, making Chongxin a beacon of light in the 21st century, a pure spring of purification in the human realm, and a guiding marker for the return journey.
In this world, regardless of any religion, one can cultivate by understanding the truths of heaven and earth. Truly striving upward to learn and grow is the way to reduce many disturbances of karmic obstacles in this present life. At the same time, it allows one to genuinely repent for past ignorance and the calamities it brought forth, thereby returning and transcending to the realm of the Wuji Heaven in the here and now.
The Great Compassionate Venerable Mother of the Wuji personally descended to offer praise and congratulations to the Sacred Teaching of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the thirtieth day of the Eleventh Month in the Ren-Chen year of the Heavenly Cycle, at the hour of Xu.
I truly feel for all the children under heaven: the profound affinity of the mother’s heartfelt, sacred decree and the reverence of the heart is truly remarkable. It is hoped that all spiritual children of the Revered Heart will unite in purpose, working together to fulfill and guide the "Great Way Heart School," and that the principles and wisdom may be genuinely nurtured and propagated! Today, I have disturbed the Revered Heart for a night, convening a meeting regarding future propagation. Farewell, everyone!
Chapter Eight: The Core of the Great Dao — The Principal Framework
## Wuji Yuanjun  Jiutian Xuannü Xiangu
March 19, 2013, the eighth day of the second lunar month in the year of Guisi (Tuesday)
The Great Celestial Jade Emperor, the Supreme Sovereign of the Mysterious Firmament, whose virtue endures.
With a reverent heart, I descend to offer these hymns and prayers,  
In harmony with the Heavenly Will, the Great Dao’s heart lineage flows.
Ode to Blessings
The profound significance of establishing a hall with a reverent heart lies in its genuine alignment with the true principles of heaven and earth, descending to enlighten the human realm—a rare and profound mystery. It dissects the entire journey of humanity from birth to old age and death, while authentically elevating and transcending all "exemplary maternal virtues." This also provides a sacred opportunity for celestial immortals and buddhas to descend into the mortal world to impart teachings.
Observe that such celestial opportunities and auspicious affinities are uniquely bestowed upon Chongxin, constituting this extraordinary karmic connection. It precisely offers the great celestial mechanism for genuine transcendence and return to four billion Buddha-disciples and the 920 million primordial spirits within religious faith. Taking the opportunities for growth inherent in human existence as the foundation, it is initiated by those with significant karmic connections in the mortal realm, propelling upward advancement.
This is a resolution jointly deliberated by Haotian and Wuji, aimed at implementing the "Borrowing Generals" initiative to descend into the mortal world and advance the transcendence of future technological civilization. Such conditions can only be truly fulfilled when the growth and fulfillment of human welfare are as substantial and genuine as described! Throughout the millennia of history, there has been continuous progress across different times and spaces.
This opportunity: if for all past conditions that were constrained by previous causes and circumstances—particularly those technological civilizations that were exceedingly difficult to attain—the present time and space have now changed significantly! For the original spiritual beings of different past eras, it is also essential to genuinely advance and transcend. This is because the limitations of the past must be overcome in the present, necessitating growth in areas once deemed unattainable for survival.
Humanity must transform technological civilization, genuinely dissolving and repaying past karmic debts, so that one may stand unburdened by obligations! Achieving the essential adjustments through cultivation requires fulfilling fundamental conditions through human agency, thereby allowing all virtuous maternal influences to ascend and flourish in the present moment.
To genuinely benefit and elevate the current ethical regulations, such a rare and auspicious condition relies on the fundamental framework of propagating the "Great Dao Heart Sect." It is essential to promote the compassionate virtues and blessings bestowed by Heaven, guiding not only oneself but also all sentient beings toward transcendence and return. Only in this way can future existence truly reap substantial benefits, which is the righteous path!
The Great Heavenly Jade Emperor, the Supreme Sovereign of the Mysterious Firmament, personally bestows blessings upon the Sacred Teachings of Confucianism.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the thirtieth day of the Eleventh Month in the Ren-Chen year of the Celestial Cycle, during the Hour of the Dog.
This kind of celestial opportunity and profound affinity is truly rare, attainable only through Chongxin. It is a sublime predestined connection that thoroughly unveils the truths of heaven and earth and the mysteries of human existence, all revealed within the "Dadao Series Celestial Books." Everyone must diligently study and comprehend them! Having disturbed Chongxin for a night's stay, I shall return to the celestial realm tomorrow. Thank you all for your hard work. Farewell!
Chapter Nine: Humanity and All Beings Supporting Each Other
## Ancient Buddha of the Void, Supreme Virtue, Revered by Humans and Celestials
March 22, 2013, the eleventh day of the second lunar month, Friday, in the year of Guisi.
The Great Jade Emperor descends,  
The Mysterious and Exalted God of Virtue bestows His love.
Preface to the Heart Sect of the Great Dao  
Composed to Spread the Nation’s Reverence and Expand Its Teachings
Preface
The Great Dao sets the example:
Therefore, taking the truth of heaven and earth as the ultimate foundation, there is no distinction among all religions: Confucianism, Taoism, Buddhism, Christianity, Islam, and others. All are equally manifestations of the curriculum of education and cultivation by heaven and earth. They truthfully allow the truth of heaven and earth to uplift all religious believers and practitioners, thus necessitating a transcendence.
In every era of technological civilization, it has been through the introduction of over two million high-tech talents from extraterrestrial star systems, who descend to the human world to conduct research, invent, and create, that progress has gradually been achieved up to the present day. Now, it is necessary to expand more space for development. This is verified by the evolution driven by the virtues of heaven and earth in the current space-time context.
The ability to interconnect with the realms of Earth, the underworld, and the stars allows for a genuine understanding of the mysteries within the different dimensions and planes of these domains. Only then can there be a true and thorough evolution of civilization and technology. This is governed directly by Haotian, who oversees the growth of all human evolution, serving as the foundation for the well-being of the human world and bestowing grace upon humanity for a life of comfort and security.
The moral code of the Heart Sect:
It also complements and enhances human technological civilization, and for this already evolved aspect, it is essential to understand the true benefits of the "Family Star of Fortune" in the human world. This is because, in human existence, it is profoundly difficult to grasp how the brilliance of "Maternal Virtue and Exemplary Conduct" influences the prosperity of all living beings.
Technological civilization brings comfort to life, yet it is essential to genuinely educate and elevate the human heart, so as to prevent technological advancement from spiraling out of control and to ensure the correctness of all civilizations. This is the compassion and grace of Heaven, which should be implemented in the human world through the "New Three Bonds," making the necessary application of "moral and ethical" regulations truly imperative.
The rectification before technology spirals out of control is precisely the authenticity of the educational curriculum anticipated by Heaven. It is hoped that Chongxin will steadfastly uphold the "Great Dao Heart School" to promote and propagate it, implement the norms of human ethics and morality, embody the heavenly way in action, and proclaim the teachings on behalf of Heaven. This will create a Lotus Pure Land world in the 21st century, and its upward growth is what We eagerly anticipate.
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mysterious Divinity, personally bestows this preface upon the Sacred Teachings of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
The thirtieth day of the eleventh lunar month, during the Xu hour (7–9 p.m.), in the year Ren Chen of the Tianyun cycle.
This condition serves as an opportunity for the "Great Dao Heart School" to promote and propagate the "Exemplary Maternal Virtues." It truthfully brings significant growth and elevation to Chongxin, while also allowing technological civilization to better benefit human welfare as its foundation. This achievement, which enables Chongxin to "advance the sacred mission of seemingly impossible conditions toward genuine fulfillment," is a truly rare and extraordinary karmic cause. Thus, it is decided to stay at Chongxin for one night before returning to the celestial realm tomorrow. Thank you all for your hard work. Farewell!
Chapter 10: Human Survival, Mutual Support
##Wuji Puxian Bodhisattva
March 29, 2013, the 18th day of the second lunar month, Year of Guisi (Friday)
The Grand Chairman of Chongxin ascends the stage, as the Lord of the Southern Heaven descends to arrive.
Preface to the Praises of the Great Dao’s Heart School: A Sublime Cause Opened by Immortals and Sages
The "Great Dao Heart Sect" celestial text, as expounded today, carries a profoundly auspicious and significant karmic affinity. It is exceedingly rare that sixteen years later, works of praise, hymns, and prefaces have been composed. These were reverently invited from the three sacred venerables: the Infinite Celestial Mother of Great Compassion, the Heavenly Jade Emperor of Profound Heaven, and the Heavenly Jade Emperor of Mystical Spirit, who personally descended to bestow them.
In the eulogies, odes, and prefaces dedicated to Chongxin's "Great Path Heart Sect," it can be said: this is the first and only occasion in the world. Such growth, blessed with the extraordinary affinity of the "radiant maternal virtue and exemplary model," also serves as a genuine testament to Chongxin's successful evaluation. We hope everyone will join in the effort! Let us promote and spread this truth with utmost sincerity!
Tomorrow is Saturday again, and all guidance sessions will proceed as usual. We look forward to everyone coming together to learn and grow! Additionally, today the Eternal Sacred Mother and two Jade Emperors are personally resting in the Void Hall on the second floor. We kindly request all students to speak softly and avoid loud noises when going upstairs. Please remember this! Thank you all for your hard work. Farewell!
Chapter Eleven: Grateful to All Beings, Upholding Kindness and Grace
## Ancient Buddha of the Southern Sea
April 2, 2013, the twenty-second day of the second lunar month in the year of Guisi (Tuesday)
The Heart Sect of the Great Way unfolds its teachings,  
The Master of Humans and Devas descends in solemn ceremony.
The Immortal Maiden of the Mystic Lady of the Ninth Heaven is accomplished,  
With all beings of the universe joining in participation.
The Expansion of Cosmic Galaxies and the Evolution of All Things
The cosmic star systems, in relation to the planet Earth as a whole, have mutually evolved based on the survival orientation of humanity. This necessitates a life of authenticity in the human world, one that can achieve even greater authenticity in terms of comfort, convenience, and universality. Such conditions of karmic affinity would have been fundamentally impossible to exist even a century ago.
In today's era, it is evident that humanity has evolved into a civilization with considerable technological advancement. According to the circumstances and conditions of past human existence, achieving such transcendence and elevation would have been fundamentally impossible. This evolution within the cosmic narrative has simultaneously driven significant progress and surpassing advancements across all planetary bodies within the galaxies.
This phenomenon is not limited to the spatial realm of Earth, where humanity currently resides, but extends to the evolution of the entire cosmic galaxy. Moreover, humanity only recognizes that the evolution of the present time and space, driven by causes and conditions, has already advanced thousands of times beyond that of past eras! This is merely the current generation; in the future, technology will inevitably further elevate the progress of civilization.
The Fundamental Participation of All Spirits in the Cosmic Epic
Simultaneously, the manifestation of technological civilization evolves, truthfully enabling sentient beings to participate in the evolutionary unfolding of the entire cosmic galaxy. It will also fundamentally transform the past ideological shifts of humanity within the overall space of Earth's realm, thereby genuinely advancing the evolution of future civilization and elevating the growth of "mindfulness and spirituality" for all beings.
This perspective can be observed throughout the unfolding of the Great Dao as a whole. Regarding the evolution of all civilizations within the spatial realm of the Earthly Nether Star, how can one achieve greater elevation and benefit? It is incumbent upon the advanced civilizations of the current era to genuinely accumulate their hidden virtues, thereby adding diverse blessings and merits to all living beings and myriad souls.
The entire cosmic galaxy is undergoing a transformation, and for the energy body of "yin zhi," many blessings will be added accordingly. This is not unfamiliar to both the human world and all living beings. However, "yin zhi" is an intangible form of blessing, precisely accumulated through the mutual energy bodies of all living beings.
This type of energy body is fundamentally invisible to humans and all living beings, and it is difficult to verify using human scientific instruments. Its only distinguishing feature is a variation in color. Humanity remains entirely unaware of what blessings or misfortunes such changes in color might bring.
Human survival necessitates the augmentation of blessings.
Since time immemorial, this fundamental principle has never descended into the human realm. Thus, "omens appear before fortune or misfortune arrives" forms a process within the cosmic evolution, requiring all sentient beings across star systems to participate in this grand unfolding. Moreover, the myriad spirits dwelling in different dimensions and orders of magnitude are all endowed with distinct energy essences.
In the existence of all human realms, it is essential to understand that the orientation of survival is augmented by an intangible energy. This energy determines the distinctions in the "blessings and misfortunes" that human beings will encounter in the future. Therefore, regardless of whether it is the human world or all living beings, all must partake in the process of cosmic evolution.
However! They are unaware that the entire planet Earth is simultaneously participating in the evolutionary process of the whole Milky Way galaxy. Delving even deeper: it is about fundamentally transforming the evolution of all celestial bodies across the entire cosmic system of galaxies, while purifying the "heart and spirituality" of humanity. Thus, existence would no longer be oriented solely toward mere survival.
Everyone can quietly reflect on this: regardless of how high your position may be, how great your wealth, or how immense your power, the space you occupy is merely "a seven-foot bed." Add to that eating, drinking, sleeping, and other basic needs, and at most, you only manage to fill your own stomach. So, no matter how much wealth, power, or status you possess, what does it truly amount to?
Existence highlights the sense of emptiness.
Often, it is merely a matter of the right conditions aligning in time and space. Once that moment passes, everything fades away. Believing that all living beings, including humans, share this fate brings about a profound sense of helpless melancholy. Moreover, the thought that one’s existence in this world is not merely for survival—that there seems to be some other purpose silently guiding us—adds to this feeling.
Belief gives rise to an inherent sense of emptiness, which manifests as an unavoidable helplessness within the heart of existence, evolving into humanity's unease regarding "mind and spirituality." Although there is no shortage of clothing, food, shelter, transportation, education, or entertainment, this "spiritual void" ultimately creates within oneself insurmountable limitations and obstacles that cannot be fundamentally altered.
In contrast, it becomes difficult to foster greater evolutionary growth in one's own existential orientation. It is believed that as long as one possesses a relatively strong sense of conscience and innate ability, such conditions will continuously arise. However, among the general populace, such sudden feelings of emptiness are rarely experienced, as most are primarily concerned with securing a comfortable existence.
In truth, every human being experiences such manifestations—what can one do about the deficiencies and shortcomings accumulated in the physical body by one’s energy system? It is truly a helpless existence! If time and space were to extend the comfort of survival, such opportunities would hardly ever emerge, making it exceedingly difficult for one to achieve elevation and transcendence.
Excessive generosity in sowing the field of merit can easily lead to creating karma.
It is believed that the evolution of the entire universe enables humanity to achieve greater growth and transcendence in the present moment. This connection allows the divine to guide many religious practitioners to participate in the promotion of cosmic evolution. However, most religious scriptures fail to accurately and explicitly teach the principles of "cosmic evolution."
On the contrary, it only promotes the idea that one's own belief is the only correct one among different religions. In such a human world, if one only knows religious practice as "cultivating blessings through almsgiving," how can one hope to ascend, improve, and transcend? Viewed from a religious perspective, it is hardly possible for everyone to achieve such transcendence and return.
Because giving alms can cultivate fields of merit, yet it fundamentally offers no mutual assistance to the enhancement of the physical body or the nature of the mind (spirituality); on the contrary, excessive almsgiving leads to too much good fortune, which in turn increases opportunities to create karma in the human world! It is believed that most human beings would think: it is precisely my own ability!
If the human world is indeed as such, fundamentally beyond full comprehension, then when fortune is abundant, all material needs are met. As the ancient saying goes, "Within fortune, misfortune lies hidden; within misfortune, fortune approaches." It is believed that for all in the human world, there exists a limitation of "yin and yang in mutual opposition"—loss follows gain, gain follows loss. This is the eternal truth of heaven and earth's cyclical nature.
Adequate blessings are certain to improve one's living environment.
The true principle of cosmic evolution is something that humanity, as sentient beings, would absolutely believe in, yet they cannot fully comprehend it thoroughly and authentically. As for all the issues within it, how are they to be addressed? It becomes a situation where, although one may understand, they simply cannot act accordingly. Often, they only possess knowledge, yet find it exceedingly difficult to resolve the problems.
In this context, the orientation toward survival is a matter of personal choice. In truth, the Heavenly Sovereign bestows upon all humanity the most excellent spatiotemporal conditions and blessings. Different energy bodies are added to each experiential process, ensuring that all living beings can possess relatively favorable blessings and dwelling spaces.
Reflecting on these conditions of causality, one might consider: when humans possess even a modest amount of fortune and wealth, do they not naturally prefer more refined living environments? They also strive to elevate their lives, transforming past limitations into conditions that support a more dignified existence. Conversely, when favorable fortune is fully present, most people tend to act in this manner.
The formation of such conditions is described as "a blessed land is inhabited by blessed people, and blessed people dwell in blessed lands." If the blessings and merits of humanity have long been lost, one will inevitably face continuous difficulties in all aspects of life. Reflecting on the past glory and influence, if the blessings of the present have been lost, it becomes necessary to reform and change, once again accumulating and adding to the hidden virtues.
The Evolution of Heaven and Earth is Interconnected with Humanity
When the accumulation of hidden virtue increases, blessings and rewards will naturally follow, allowing one to truly and fully enjoy the fruits of good fortune. Consider for a moment whether this is indeed the case. This principle applies universally to all living beings, including humanity: "Enjoy blessings when they come, endure misfortunes when they arise." In this human realm, is it not essential to understand the grand process of "evolution" that unfolds across the entire cosmic galaxy?
The Space of the Earthly Obscurity Star:  
It also genuinely participates in the evolution of heaven and earth. For the survival orientation of humanity, it allows the microcosmic orbit within one's own body to partake in the grand cosmic orbit of the entire heaven and earth, star systems, and the universe. By interlinking the actions and deeds of each individual, a corresponding stellar energy body emerges—a cosmic mystery beyond human comprehension in this world!
The process that facilitates human existence is not solely about oneself; it also involves the vast multitude of living beings, all participating in the cycle of renewal within the human world. Through birth, aging, illness, death, and suffering, we come to survive, and in this journey, we all experience a measure of joy, a measure of pain, a measure of torment, a measure of delight, and also a measure of helplessness.
Let us take a closer look: Is it not true that the human world is rather difficult to keep calm, and equally challenging to maintain long-lasting constancy? When it comes to all orientations of existence, there is an upward growth that can dissolve the joys, pains, torments, and delights within human life—birth, aging, sickness, death, and suffering. How do we perceive this? We shall continue next time.
Laughable is life's bitterness, emptiness, and brevity—  
In the blink of an eye, it passes through countless changes.
Life's full span is hard to attain,  
A hundred years of toil and pain.
Consider how truly helpless life can be, with obstacles piling up one after another.
For the mere sake of survival and sustenance,  
One brings fortune and misfortune upon oneself.
This verse is shared with all sentient beings for mutual encouragement. It involves the participation of all spiritual beings throughout the cosmic evolution, including the collective efforts of entire galaxies and the heavens and earth. Only by genuinely enhancing humanity's "inner nature and spirituality" can one achieve goodness and break free from the cycle of reincarnation in the human realm. This is not merely about the necessity of sustenance alone!
If we create another heap of karmic obstacles, is it truly necessary to be reborn as humans again in the next cycle? The wise understand at a single hint, the average live out an ordinary life, and the suffering ones can only resent heaven and earth—what can they do? Can everyone comprehend this? Not necessarily! This is the first time the Great Dao Heart School has descended to compose a work. Thank you all for your participation!
Chapter Twelve: Mutual Connections, Communal Living
## The Limitless Golden Dragon Three Holy Mothers
April 5, 2013, the twenty-fifth day of the second lunar month (Friday) in the year of Guisi
Blessings and virtue bring wealth in full measure,  
The Illuminated King reveals this for humanity to know.
The First Chapter of the Great Dao Heart School: The Master of Humanity and Heaven Descends to Compose
Good evening to all saints and buddhas, virtuous beings, and the students of the Wuji Great Dao Academy! Today, the first chapter is personally authored by the descent of the Human-Heavenly Master of the Great Dao Heart Lineage, the Wuji Primordial Sovereign, and the Immortal Maiden of the Nine Heavens Mysterious Lady: commencing "The Cosmic Evolution, with All Spirits Participating," to help everyone understand: in the human world, it is precisely about taking one steady step before advancing to the next!
Chongxin "retreats once more to cultivate and reform, looking forward to the future," and will genuinely propagate and guide sentient beings toward salvation. This is because the Wuji Huangmu places special emphasis on "the authentic promotion and dissemination of the Great Dao Heart School"! It is hoped that everyone will join in cultivation and transformation, allowing our Chongxin to guide the vast number of four hundred million Buddhist disciples back to their true home through the "internet"!
Chapter Thirteen: The Deeds of All Beings, Both Long and Short
##Nanping Daozhi Ancient Buddha
April 12, 2013, the third day of the third lunar month in the year of Guisi (Friday)
True Buddha Heart Lineage Grand Master
Homage to Ancient Dipankara Buddha
The Heart of the Great Dao, Chapter Two: The Evolution of Heaven and Earth and the Essence of All Beings
All beings between heaven and earth must partake in the process of evolution.
Heaven and Earth: They possess a mutual protective function for all living beings, and also bestow upon all creatures dwelling in the space of the Earthly Realm a grace born of cosmic evolution. This provides every spirit, all living beings, and humanity with the opportunity and right to inhabit the space of the Earthly Realm. This embodies the justice and equality of Heaven and Earth.
This process of cosmic evolution also serves as a driving force for human advancement, aiming to elevate welfare toward greater convenience, accessibility, and comfort. To understand this, it is essential to recognize why the current era has witnessed such technological evolution, which provides all sentient beings in the dimensional space of Earth with the creation of survival benefits and technological civilization.
It was precisely through the joint deliberation of the two Supreme Jade Emperors—the Mysterious Vast Heaven, the Exalted God on High, and the Mysterious Spirit, the Exalted God on High—that the demonstration for guiding and delivering over four hundred million future star systems was accomplished. For all living beings, there will be a technological evolution unlike any in the past sixty thousand years. How could humanity ever comprehend the profound significance of such a karmic vessel?
Heaven and Earth evolve the foundations of all living beings.
If viewed from the perspective of the human world, there is considerable additional well-being; it is within the human world, particularly through future technology, that the true means to eliminate the disasters facing the entire Earth Star and to foster its upward growth will be revealed. Such conditions, I believe, can only be partially understood by the scientists of our present era.
However, for the majority, how can one truly comprehend the process created by technological civilization? In the context of the heavens and earth—that is, the space of the celestial body known as Earth, or what humanity refers to as the Earth's planetary system—how does it benefit from greater evolutionary growth? And in the human world, why must we evolve toward the advancement of future technological civilization?
It is essential for all human beings to evolve towards greater benefits in their pursuit of survival. This can be said: in the present era, it is imperative to fully comprehend that humanity is not merely oriented toward survival alone! It is believed that the majority of human beings are not blessed with abundant fortune to enjoy life; rather, many are afflicted by suffering and hardship.
Especially within all chains of affairs, there are often many unavoidable obstacles that arise! This also leads to the regret of having the will but lacking the strength. In the human world, it is difficult to maintain a consistent force to enhance the blessings of survival orientation. Greater benefits are determined by human factors.
All human beings are primordial spirits of heaven and earth.
Thus, in the human world, there exist many rather unavoidable processes of survival! This phenomenon, within the daily lives of humanity, creates significant destructive force. Moreover, it is not merely about sustaining life in the course of human existence; in fact, in daily living, it is essential to genuinely elevate both "the mind (spirit) and the body" to a higher level.
However, among human beings, it is often impossible to invoke this kind of growth of the mind (spirit) and body. Instead, driven by the pursuit of survival, there exists a state of merely living, with no possibility of upward growth or elevation. For ordinary human beings, this becomes a limitation and obstacle, confining them to repeated cycles of reincarnation in the next life.
Similarly, human existence is solely for the comfort, convenience, and widespread well-being of life. These conditions have already been extended from the world of the descendants of Yan and Huang to benefit the entire global community, as the blessings of these descendants are gradually unfolding. This means that the 21st century will be the era of the Chinese people, further benefiting all beings across the world.
This condition must take root through contemporary education and culture in order for genuine "virtuous leaders" to manifest in the world in the future. Therefore, in the coming millennium, which will be the era of the descendants of Yan and Huang, it is destined to shape all human societies. Moreover, why must the "New Three Guiding Principles" be implemented?
Re-implementing the New Three Bonds with Renewed Vigor
It is precisely by dismantling all past structures of the Three Bonds, Five Constants, Four Anchors, and Eight Virtues and reorganizing them into the implementation of the "New Three Bonds" that the necessity of the five relationships of "Heaven, Earth, Sovereign, Family, and Teacher" arises. This is also because the Taiwan region originally possessed a remarkably authentic Pure Land world.
The reason why the various ideological conflicts that emerged later have affected the collective blessings of the entire Taiwan region is precisely because, in the human world, it is essential to thoroughly understand the re-establishment of the principles of the Three Bonds, Five Constants, Four Virtues, and Eight Virtues. This is why Chongxin has revised the historical context of the past several millennia, and now all works have been fully completed!
This also allows Chongxin to promote a kind of goodness. Such a cause must grow and transcend with truthfulness, which is not only what should be done for the human world but must also be implemented first in the Chinese community. It is precisely for the establishment of "moral principles and ethical norms" that some religions, I believe, have already begun to work in this direction.
In the future evolution of heaven and earth, the foundation of all beings will be such that, within the human realm, it is necessary to proceed step by step, ensuring each step is firmly taken before advancing to the next. This approach, aimed at the functional benefits for all in the human world, will not hinder the transcendence of future technological civilization, nor will it lead to the invasion of "technological runaway" and subsequent human disasters. This is the true path!
The evolution of heaven and earth elevates the foundation of all living beings.
The world should come to realize that while modern technology has advanced into a remarkably sophisticated era, human-induced disasters continue to emerge one after another. The persistence of such calamities, both natural and man-made, stems from the limitations of human foresight. People fundamentally fail to perceive the looming threats of future catastrophes and lack the mindset to prepare in advance.
In the human world, we enjoy the achievements of technological civilization on one hand, while on the other, we are constrained by the disasters it brings. Why is this so? In truth, those with wisdom can observe that human existence operates within the cycle of "loss and gain, gain and loss." This is the natural order of heaven and earth, and it cannot escape the limitations of "the mutual interplay of yin and yang."
The same principle applies to all sentient beings: the Heavens never bestow upon any human or creature an endless abundance of blessings to enjoy. In truth, within the very process of enjoyment, there are inevitably shortcomings, afflictions, and obstacles that befall humans and all living beings. What, then, is the reason for this?
It is essential for all human beings to realize that the entire Earth is not a place where one can exist forever in this space! In fact, life in the human world is characterized by enjoyment on one side and limitations and obstacles on the other. It is precisely through these limitations that we come to perceive all the obstacles of "yin and yang opposition" in the human realm.
The evolution of heaven and earth gives rise to the mutual opposition of yin and yang.
Such conditions are bound to guide those wise individuals with heightened spiritual sensitivity toward upward growth, rather than merely focusing on survival in the human world. This prevents humanity from being confined solely to the cycle of marriage, childbirth, and generational succession. In the present era, this situation is increasingly revealing a difficulty in achieving true fulfillment.
Therefore, in the process of "the evolution of heaven and earth," every human being must undergo the unfolding of this cosmic process. Only then can a virtuous energy body be added, which not only fosters favorable conditions for all current paths of existence but also enables humanity to truly transcend the many obstacles of ignorance and achieve upward progress.
In contrast, if there is an upward growth and transcendence in the orientation of all human existence, it will inevitably lead to the belief that all living beings in the present should take responsibility for their future lives. Many people likely never even consider the question of "existence after death," nor do they hold such a concept. It is simply too difficult.
One must clearly understand this condition: within the grand process of the "Evolution of the Great Dao" in the human world, how does it unfold? It is precisely that one may ascend upward or sink downward! I believe everyone would choose to rise upward, yet often we cannot act according to our own wishes, and instead find ourselves descending into decline!
Human existence is fraught with many unavoidable predicaments.
And what causes this? In truth, constrained by the demands of survival, it is difficult to act according to one's own wishes—this is the greatest destructive force in human life. One may have originally chosen to rise and elevate oneself, yet why does one continue to sink downward? In reality, it is often a matter of knowing clearly what should be done, yet being unable to put it into practice.
There are those who clearly understand the truth yet find it difficult to practice, embodying the worldly notion that "knowing is easy, but doing is hard." In reality, as long as one strengthens their resolve to progress, elevate, and transcend—and believes that, coupled with correct methods—most genuine practitioners can advance and grow. This is the most fundamental principle of "the evolution of heaven and earth and the foundation of all beings."
It is under such conditions that greater evolution leads to a return and transcendence. This allows for the increase of benevolent blessings in the human world, which in turn depends largely on the values one personally upholds, shaping this very life: by discerning and overcoming all human obstacles and limitations, one can break free from the constraints of the Earthly Realm’s spatial confines.
It is precisely through participating in the process of return inherent in all evolution that the opportunities for all human beings are provided, offering benefits to everyone. The outcome is determined by each individual’s choices—this is an undeniable truth! Only by "adopting the correct method, maintaining unwavering faith, and persevering with courage" can one reach the future destination, achieving a return that transcends expectations.
The True Meaning of Cosmic Evolution and the Spiritual Capacity of Humanity
To ascend and transcend is not to remain confined within oneself.
The cosmic galaxies unfold their evolution,  
while the earthly abyss marks its span of existence.
The strength of unwavering determination and perseverance leads one back to the transcendent heights of the celestial realm.
This verse is shared with all sentient beings as mutual encouragement: the process of the Dao's evolution must align with the needs of humanity and all living beings, proceeding step by step. It is essential to transcend all worldly pursuits in this life; otherwise, one will merely descend into another cycle of rebirth, repeating the same patterns. This is indeed a profound and inescapable reality!
Chapter Fourteen: Parental Nurture, Filial Piety Repays Kindness
##Limitless Manjushri Bodhisattva
April 16, 2013, the seventh day of the third month in the Guisi year (Tuesday)
The Primordial Lady of the Wuji descends, gracing the heart with reverence;  
The Mystic Maiden of the Nine Heavens bestows anew her virtuous blessings.
The Second Chapter of the Heart Sect of the Great Dao: The Evolution of Heaven and Earth and the Sentiments of All Beings
Good evening to all the saints, Buddhas, virtuous beings, and the students of the Wuji Great Tao Academy! Today, the True Buddha Heart School's Great Master of Humanity and Heaven, the Ancient Buddha Námó Burning Lamp, has personally descended to compose the second installment of the Great Tao Heart School. It will analyze the original intent behind the evolution of heaven and earth and the foundations of all beings, allowing everyone to understand how the obstacles in life come about.
The purpose of human existence is not merely survival; how, then, should one resolve the hardships brought about by natural disasters? The wise may observe closely: the human world is by no means an eternal space for nurturing life. This reality is both profoundly helpless and carries immense destructive force for oneself.
Bear in mind: by following the direction and goals taught by the immortal Buddhas and teachers, one can truly return to transcendence, surpassing the realm of the Wuji Heavenly Principle! Today, I, your teacher, have specially descended to bestow upon you all an infusion of energy—contemplate this with your heart! In truth, everyone must see clearly: you must dedicate yourselves wholeheartedly, make sacrifices, and offer your devotion now, so that in the future you will have something to rely upon!
Chapter Fifteen: Raising Children, Toiling with Care
##Great Path Mind Sect, Master of Humans and Heaven, Mystic Maiden of the Nine Heavens
April 19, 2013, the tenth day of the third lunar month in the year of Guisi (Friday)
Homage to the Virtuous One from the Void above,  
The Ancient Buddha of Heaven and Earth sets forth these writings.
The Third Chapter of the Heart Sect of the Great Dao: Firm Foundations Are Only Natural
To ascend and transcend, one must proceed step by step.
Sentient beings: In the human world, there exists an orientation of mutual reliance for sustenance. This condition, rooted in all living creatures, also embodies the necessity of nurturing life in the human realm. It is precisely through human efforts to create a comfortable, convenient, and widely accessible living environment—ensuring ease and well-being in life—that the necessity for growth and elevation is fulfilled.
When it comes to humanity entering daily life, it is essential to progress step by step in order to achieve elevation. One can observe that in the current era, all aspects of technological civilization continue to advance, making survival increasingly comfortable, convenient, and widespread. However, these conditions are merely at their beginning; in the future, they are certain to experience even more substantial growth and elevation.
Therefore, the human beings of today fundamentally struggle to keep pace with the evolution of technological civilization. At the same time, it is essential for humanity to align their steps with the conditions manifested by this technological progress, which precisely requires them to "neither rigidify nor cling to fixed views." Moreover, they must progressively elevate and transcend themselves through steady, step-by-step advancement!
The Necessity of Laying a Solid Foundation and Following a Step-by-Step Process
Such conditions represent a highly advanced civilization for humanity. Can these substantial living conditions evolve and elevate more truthfully? Therefore, in the current era, humanity must understand: why such conditions descend upon the human world, and how all living beings mutually elevate, achieving transcendent growth upward!
Through this kind of cause and condition, the necessity for gradual growth arises, providing human beings with the conditions to choose upward progress. Without the descent of celestial opportunities and favorable affinities, how could there be greater benefit? This necessity exists uniquely in the human world, where human factors are employed to overcome and dissolve all the obstacles of modern civilization.
We can observe that such conditions have gradually evolved and are now quite advanced, bringing genuine benefits to all living beings. If we look at countries around the world, especially those with abundant resources, they have achieved considerable progress in civilization, which in turn contributes to the comfortable lives of all their citizens.
If a relatively underdeveloped country must strive to catch up quickly, the survival of technological civilization in the current era necessitates a degree of mutual assistance. Upon closer examination of all human societies, there exists a mutual "currency" that fulfills this need. However, it is divided according to the usage of different countries, resulting in varying issued currency values.
In this world, there exists the fulfillment of currency.
This is observed through the circulation of common currency, though not necessarily of identical value, in the human world: why does the accumulation of currency become so abundant? It is believed that the evolution of civilization greatly benefits the comfortable survival of humanity. Such a human world forms an overall living space across the vast heavens and earth, with distances growing ever closer.
In the past, conditions that were once impossible to fulfill have now, in the present era, become the "global village" that exists within the spatial realm of Earth. For all living beings, it is a living environment where "the ends of the earth feel like close neighbors." However, most human beings remain confined to the spaces where they reside, seldom venturing beyond the borders of their own countries.
This way of life also makes it more difficult to develop a broader perspective for observing the overall space of the Earth Star. Moreover, in terms of all living conditions, implementing a more expansive purpose for humanity has led to significant growth and elevation in the survival of all people residing in that region.
How can the foundations of space in different countries be firmly established? It requires a broad vision grounded in reality, equipped with the technological survival skills for the future! This condition can be observed through the small, inhabited localities to understand the entirety of Earth's space—a condition not easily attainable by ordinary individuals. It is believed that most people also find it difficult to conceive of such a karmic opportunity.
The revered immortals and Buddhas teach that one must possess hidden virtue.
This is what the immortal and buddha teachers have always admonished everyone: whether one can accumulate the principles universally upheld by heaven and earth step by step is called the fulfillment of "hidden virtue." If such "hidden virtue" is fulfilled, it will transform into immense blessings in the future, grant a broad perspective, and lead to a genuine and thorough understanding of the entire Diming Star.
At the same time, it allows all those who genuinely accumulate hidden virtues to fully amass such blessings. Similarly, it broadens one’s perspective. Why is it necessary for everyone to cultivate a broader vision and an open mind? For most ordinary religious believers and practitioners, their faith and practice are often confined to a single region, regarded merely as religious devotion and cultivation.
If this is all there is, it would be impossible to truly possess a broad and clear vision! It also allows everyone in this world to observe the various changes across the entire Earthly Nether Star space, which should foster a broader perspective in the present moment of existence, enabling one to witness the evolution of the entire cosmic galaxy.
Such a foundation in all basic education is bound to bring considerable stability. Therefore, the immortal and buddha teachers of the Chongxin lineage have gradually guided everyone toward a broader and more authentic perspective. This not only benefits all sentient beings in the world of emotions but also enables everyone to achieve more genuine growth and elevation.
Lay a solid foundation step by step.
Students and disciples who believe in Chongxin will have a methodical approach to solidifying their foundations. They must first learn the fundamental practices before progressing to higher levels of cultivation and elevation. This approach, compared to the cultivation methods of ordinary religions, offers a more flexible and broader perspective, enabling genuine benefits from all future advancements in technological civilization.
Moreover, there exists a considerable body of knowledge regarding the evolutionary processes of cosmic galaxies. Through one's own learning experiences, one can first accumulate the foundation of "learning to be a person," then progress to "learning to be a deity," and further advance through "learning to be a sage or Buddha." This process is methodical, step by step, gradually expanding the breadth and depth of one's perspective.
If in the future, a vast amount of cosmic resources and sustenance will descend to all, I ask everyone: will you still be mere human beings then? No! You will have already progressed step by step toward the transcendence of "divine nature," with immense room for further elevation. Otherwise, human existence would merely remain a process of religious faith and practice.
Most practitioners of religious faith only know how to chant scriptures and worship Buddha. Can this lead to elevation and transcendence? It is far too difficult! There is essentially no expansion of broad vision whatsoever. Therefore, the teachings offered by the "True Buddha Heart School" and the "Great Dao Heart School" are absolutely incomparable to the educational causes and conditions found in ordinary religions.
It took sixteen years of laying a solid foundation before the family business was established.
Why, after sixteen years, has the foundation only now been firmly established and the work been carried out step by step? In truth, this is the benevolent grace of Heaven, as well as the virtuous intent of the two holy sages—the Wuji Huangmu and the Haotian Jade Emperor. The course of teaching in the mortal world, through "borrowing generals to descend and transform," is precisely being promoted outward by Chongxin.
In the present era, the grand conditions for such a juncture have already ripened. It is believed that as long as one steadfastly endures the various trials and tests of the human world, through human effort, all deficiencies, shortcomings, and errors in this world can be overcome and rectified. At the same time, this process will elevate everyone’s vision, broaden their minds, and expand their capacity for tolerance.
This is the sublime cause that fulfills both oneself and all sentient beings. Can this be understood? Such is the nature of the human world: just as an infant first learns to babble in swaddling clothes, then gradually progresses through all the lessons to be learned in this world. Observe this carefully: the foundation laid over these sixteen years is already remarkably solid!
The benefits of technological civilization must be elevated to transcendence.
Believe! Through all the adjustments and changes made to past inadequacies, this karmic entity has grown immensely substantial. It has also allowed everyone to accumulate a kind of "hidden virtue." I believe that as long as we remain steadfast in overcoming any difficulties, we will possess a truly vast karmic entity, enabling us to return to the Chongxin lineage and gather together to promote its teachings.
This condition: it is as if the complete realization of transcendence and return in this present life has been fully manifested, while also enabling everyone to possess a kind of cosmic sustenance and resource. It is believed that this particular time and space will bring considerable benefit to oneself! It is not merely following the causal framework of "teaching and transforming deities" as in the past.
Consider whether it is possible for humanity to transcend the vast cosmic galaxies across future time and space. Therefore, since the establishment of Chongxin Hall, the Heavenly Realm has continuously descended the energy of heaven and earth, along with the sources of sustenance, into the "Dadao Series of Celestial Books." This provides sentient beings with diverse technological concepts and perspectives for contemplation.
Over the past sixteen years, all the immortal and buddha teachers of Chongxin have, through the "compilation of celestial texts," "sacred edicts and revelations," as well as all instances of "resolving delusions through Zen insights," provided at least over three thousand extraordinary opportunities for all Chongxin students to achieve even greater transcendence and return. Can you empathize with this? Reflect deeply upon it!
The foundation of diligent teaching and transformation,  
The bond with the revered immortals and Buddha teachers.
For sixteen years, the truth was taught;  
Three thousand times, virtue's seasons were forged.
The supreme root cause of auspicious conditions,  
The profound meaning of heaven's grace upon humanity.
Teaching all sentient beings with compassion,  
Elevating them to transcend and take refuge.
This verse! It is shared with all sentient beings for mutual encouragement, embodying the universal truth within the "Dadao Series Celestial Books." It also transcends the extraordinary affinities that past religions could not reach, promising a benevolent elevation and transcendence for the future living space of humanity. Will everyone cherish this? Observe your own convictions and make your choice!
Chapter Sixteen: The Virtue of Parents, The Inheritance of Filial Piety
##Wuji Yuanjun, Immortal Ma Gu
April 26, 2013, the seventeenth day of the third lunar month in the Guisi year (Friday)
The Bodhisattva Samantabhadra of the Wuji Realm ascends,  
gathering together all deities and humans of Chongxin.
May all be auspicious and well, with foundations steadfast and achievements true.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Tao Academy, and academicians, good evening! Today, our lineage's True Presiding Master—Namo Void Supreme Virtue Human-Heaven Ancient Buddha—has descended to compose the third installment of the Great Tao Heart School, focusing on the fundamentals of solidifying one's foundation. This is to elevate and nurture the educational and cultural curriculum that our Chongxin Academy will administer for the future human world.
In the future, growth will proceed step by step. It is believed that the divine bestows upon Chongxin not merely the faith of ordinary religions, but the genuine opportunity for transcendence and return in this lifetime! Within this, it is essential to possess what the immortal and buddha teachers have admonished, known as "hidden virtue"! Can everyone perceive the meaning behind the works of the immortal and buddha teachers today?
It is essential to reflect carefully! Tomorrow is Saturday again, and all the usual rituals for guiding souls will proceed as usual. This is also an excellent opportunity for our Chongxin Sect disciples to return. The day after tomorrow marks the final repentance ceremony of the Ren Chen Dragon Year. Over these two days, everyone must wholeheartedly welcome back the virtuous disciples of our sect, allowing all to further promote the teachings with even greater sincerity! Strive diligently, and we shall meet again!
Chapter Seventeen: The Energy of Parents, The Genes of Descendants
##Chongxin Wuji Wangmu Niangniang
April 30, 2013, the twenty-first day of the third lunar month in the year of Guisi (Tuesday)
The Opening of the Great Path in the South Sea: A Series of Works by the Ancient Buddha
The Fourth Chapter of the Heart Sect of the Great Dao:  
The Virtue of Heaven and Earth Pervades All Beings
The virtue of heaven and earth bestows sustenance upon all living beings.
In observing all orientations of existence in the human world, there are significant conditions for elevation, especially in the present era, where the grace of Heaven nurtures all living beings even more profoundly! This bestows great virtue and grace upon the survival process of sentient beings. From the perspective of the human world, this offers substantial conditions for growth and fosters mutual support through interconnected causes and conditions.
The existence of human beings is bound by shared time, space, and conditions that interconnect them. This is precisely the benevolent grace of cosmic evolution, which, in the process of the "Great Dao's transformation," elevates the genetic essence of humanity through various paths of survival. This is an essential necessity for the present era.
All living beings enjoy comfortable, convenient, and widespread means of survival. However, because life is too smooth and effortless, there is a lack of improvement in "spirit and self." This leads to the repeated reincarnation of human beings in the mortal world, where they remain trapped in the process of comfortable living, merely existing without ever truly understanding the growth of the spirit.
The grace of the heavens is the grace of the universe.
The grace of the Supreme: it is the grace of heaven and earth, the grace of the Great Dao, and even more so the grace of the celestial immortals and Buddhas as teachers. In the current 21st century, this grace has allowed humanity and all beings to evolve and benefit from greater growth, creating truly exceptional conditions. This forms the fundamental basis for the Supreme’s grace in the transformation and operation of heaven and earth.
To facilitate mutual assistance among all human beings in the survival-oriented "food chain and task chain," the necessity of a "currency chain" in existence arises, thus giving rise to the accumulation of wealth. However, for the majority who lack favorable blessings, survival inevitably entails unavoidable fluctuations, leading to a state of unease and discomfort in life.
These conditions present an uncertain future for all living beings, particularly for humanity. Often, in the face of helplessness, people turn to religious faith and practice for solace. Yet, whether one can muster the unwavering determination and perseverance to overcome the precepts and constraints of any religious belief remains profoundly difficult to discern.
Nor does it mean that everyone can ascend and transcend! Often, it is merely a temporary fervor; once it passes, it tends to become a situation of "optional or dispensable." If one wishes to genuinely rise and surpass in the future, it is not necessarily achievable according to one's own aspirations. Most people merely find support through religious faith.
Human survival is endowed with different attributes at various stages of life.
Furthermore, constrained by the necessities of life, which require the accumulation of currency, society has formed numerous workplaces and career paths. It is only through employment or business endeavors that one can accumulate sufficient currency to possess wealth. In general, this is how individuals in the human world fulfill the necessity of receiving the "sustenance and blessings for survival" bestowed by Heaven each year.
This approach, applicable to every individual, must ensure: the equitable distribution of all blessings and sustenance for each year, sufficient to guarantee a comfortable existence! It is believed that humanity fundamentally does not understand why there is an equal sharing of "blessings and provisions" each year. This constitutes a significant point of confusion in the human world, does it not?
Why must it be this way? Could these "blessings" not be bestowed all at once? It is believed that most people hold such a notion. Yet, in the boundless compassion of Heaven, the "blessings and provisions" for every being are distributed evenly throughout this lifetime, precisely to avoid the predicament of "consuming tomorrow's grain today"—a state of hardship and distress.
Regarding how much merit should be utilized each year and each month, that is to say, how much sustenance and fortune one possesses... For human beings who are relatively frugal, this allows them to live comfortably and securely. However, for ordinary beings, even if they do not face the predicament of "eating tomorrow's food today," they often find themselves at a loss as to how to practice frugality.
The heavens distribute food and blessings to humanity.
There is also a type of person who fundamentally does not understand what "frugality" means! They spend everything they have as soon as they get it! As a result, when their blessings are abundant, they naturally experience no shortage or lack. During such times of plentiful fortune, they have no fear of scarcity in terms of food, clothing, shelter, and the many other blessings they enjoy.
If one is in a period of personal decline and low fortune, it is believed that the original orientation toward survival becomes quite difficult to fulfill "blessings and sustenance." This can be seen in the majority of people in the current era, leading to a widespread deficiency in the fulfillment of "blessings and sustenance" among humanity, which in turn becomes a rather helpless state of existence.
In each year, month, and day, human beings have different orientations toward survival. Regarding the grace and compassion of Heaven, it is inevitably distributed according to the "blessings and provisions" accumulated by human beings in their past lives. It can be said that before humans are born, their destinies are already predetermined.
In this very lifetime, how will one's blessings and provisions unfold year by year, month by month, and day by day? If such human beings cannot secure basic sustenance and warmth, how can they possibly attain a comfortable living environment? As the ancient saying goes, "Hunger and cold breed thoughts of theft." Consider this: might it not create significant karmic obstacles, disrupting all aspects of one's path in life?
The great Dao bestows its grace upon all sentient beings between heaven and earth.
The grace of Heaven: It is equally distributed to every human being and all living beings, ensuring the sufficiency of blessings and sustenance for each year, month, and day in this lifetime. However, for those who consume tomorrow's resources today, leading to "poverty breeding theft," it greatly increases the karmic obstacles. This is the condition for the dissolution of the grace of Heaven.
Moreover, such conditions also serve to differentiate various "causes, conditions, and karmic retributions" within the human realm. Only through this differentiation can it be ensured that all people in the world receive an equitable distribution of blessings and provisions each year. By distinguishing the different endowments across various age groups in this lifetime, it becomes possible to "reduce the misuse of provisions and blessings," thereby alleviating scarcity.
This condition is distinguished by the following divisions: from birth to 12 years old, then from 13 to 24 years old, from 25 to 36 years old, from 37 to 48 years old, and finally from 49 to 60 years old. This constitutes a full jiazi cycle for human beings. In the present era, those who surpass this sixty-year lifespan are numerous and commonplace.
It is as if in the past, the average lifespan of ordinary people was only between 60 and 70 years, whereas in the present era, it has surpassed 70 years. It can be said that living beyond 60 years—one cycle of the Chinese sexagenary cycle—is no longer considered a "premature death." From the perspective of human life, surpassing one cycle is regarded as a "full lifespan."
Most human lifespans can exceed sixty years.
If a human life does not exceed sixty years, it would merely be considered what is commonly called "a short life." It is believed that what is spoken of in this world—the length of life, shaped across different age groups—and the "sustenance and blessings" endowed to various living beings, would then be cultivated and transformed through each cycle of twelve years.
As the old saying goes: "Ten years on the east of the river, ten years on the west," and so it remains today. However, most have now been refined to align with a complete cycle of one jì (twelve years). It is believed that for all orientations of existence, different ages and times are allocated accordingly. In this way, the talents required throughout the course of life will neither be lacking nor excessively abundant—ensuring none have too much while others have too little.
Classification of Human Life Stages: ages 1–12, 13–24, 25–36, 37–48, 49–60, 61–72, 73–84, 85–96, and 97–108. Every twelve years presents a significant opportunity for transformation, serving as the foundation for subsequent adjustments.
If one wishes for all people in this world to be endowed with good fortune, would everyone be willing? This question need not even be asked! I believe everyone desires to accumulate blessings, but what conditions are necessary for such accumulation? It requires the fulfillment of both "virtue and hidden merits." I trust that all students of Chongxin are no strangers to this! If those outside our circle are unaware, it is still understandable.
The space for survival must be accumulated through blessings and hidden virtues.
For the students and disciples of the Chongxin lineage, if you still do not realize that such blessings and fortune come precisely from the accumulation of "virtue and hidden merit"! In truth, everyone desires blessings and wealth, and it is believed that no one would refuse them. Therefore, it is essential to start from one's own "mind and spirituality," as this makes it easier to attain them fully.
These conditions: greatly assist all sentient beings in the human realm, enabling them to possess blessings and sustenance appropriate to different age groups, thus avoiding the pitfalls of exhausting future resources or depleting existing ones. It can be said that these are conditions attainable by all, suited to the circumstances of every stage of life, and determining when greater blessings and provisions may manifest.
Encompassing all aspects of life—food, clothing, shelter, transportation, education, and recreation—this survival-oriented approach believes in the benevolent grace of Shang Cang. It ensures that even those with relatively less fortune among humanity can genuinely attain the basic sustenance of the food chain. This prevents humans and all living beings from resorting to theft out of hunger and cold, losing their innate goodness, committing evil deeds, and thereby adding to the countless karmic cycles of slaughter.
In truth, all living beings only seek warmth and sustenance. Yet, do we all truly empathize with this? Not necessarily! Some may, while others are blessed with such abundance that they cannot relate, and still others lack even the most basic provisions. Some are willing to share a portion of what they have with those who go hungry. In today’s era, there are numerous social welfare organizations dedicated to addressing these very needs.
The blessings of Heaven are shared among all living beings.
In the future, Chongxin should also move in this direction. After a period of time, when conditions are ripe, it will be necessary to initiate the practice of "distributing food." At the same time, this will accumulate a form of sharing that is imbued with what is called "virtue." Everyone may proceed along this path, but one must not harbor the mindset of accumulating merit.
In the future, we are destined to form good and virtuous connections with the vast majority of humanity—this is something everyone can achieve! Most people, after securing their own basic sustenance, do not have much surplus to "share food" with others. For all living beings, food is the paramount necessity of life. Every creature that moves relies on the same principle: all are part of the necessary composition of the food chain.
Beyond ensuring one's own sustenance, "sharing food" with sentient beings in need is fundamental to accumulating hidden merits and blessings. This not only genuinely adds to one's accumulation of virtuous deeds in the future but also creates affinities with vast numbers of beings, thereby truly embodying a selfless act of "sharing food."
How can humanity foster mutual and beneficial connections to create the conditions for such a future? In the present, we can collaborate with "social welfare organizations" to amplify our impact, ensuring that all people have their basic needs met across different times and circumstances. How much have you given? In the future, under varying conditions, how much will you receive in return? This is precisely what one can grasp and determine for oneself!
Heaven and earth bestow virtue upon all beings,  
Evolving and manifesting in different times.
Various age groups share the blessings,  
Mutually cherishing fortune and sustenance.
Wealth, once attained, should be cherished;  
Maintaining it in daily life is even more prudent.
Do not reveal all emptiness at once,  
For the future holds secrets hard to regain from heaven's course.
This verse is shared with all sentient beings for mutual encouragement: in the human world, across different times and spaces, there exist varying blessings, provisions, and accumulations of wealth. By reflecting on today’s writings and drawing inferences, one may understand how the virtues and grace of Heaven manifest. It is believed that the qualities possessed by the wise and intelligent are precisely the accumulation of hidden merits and blessings through their present actions and deeds!
Chapter Eighteen: Filial Piety and Inheritance — All Beings Possess It
##Before the Throne of the Limitless, Immortal Lady Dong Shuangcheng
May 3, 2013, the twenty-fourth day of the third lunar month (Friday) in the guisi year.
The Three Sacred Mothers of the Wuji Golden Dragon  
Ascend the platform together to grace Chongxin with their presence.
May all be auspicious and well,
Returning to assist through sublime affinities.
All Saints and Buddhas, virtuous beings, as well as the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Ancient Buddha of the South Sea has personally descended to compose the fourth chapter of the Great Dao Heart Sect, offering a fundamental analysis of the heavenly and earthly virtues bestowed upon all living beings. Why is it that all human beings and myriad creatures receive blessings and sustenance distributed across different ages and times?
It is believed that the works of the Ancient Buddha of the South Sea will greatly dispel humanity's misconceptions. Through careful reflection, one can come to understand why in this world, blessings, sustenance, and wealth are endowed across different times and spaces. This is the benevolent grace of Heaven, which also brings greater benefits to humanity and all living beings through shared distribution.
Do you understand why in the human world, people also possess varying degrees of blessings, sustenance, and wealth across different age groups? It is precisely through the accumulation of such conditions that one avoids "turning to theft out of hunger and cold," thereby preventing the harmful consequences that arise from such acts. This is a rare and profound analysis and revelation in the human realm. Can you comprehend the grace and virtue of Heaven?
Tomorrow is Saturday again, and all guidance and ferry services will proceed as usual. Regardless of how many good affinities return, it is essential to devote ourselves wholeheartedly to all sacred duties of our sect's great path. This will ensure excellent progress in its promotion! Thank you, everyone. Farewell!
Chapter Nineteen: Filial Piety in Human Relations, Practiced with Sincere Effort
##Westward Scripture-Transmitting Bodhisattva
May 7, 2013, the twenty-eighth day of the third lunar month, Tuesday, in the year of Guisi
The Ancient Buddha Nanping Daoji descends,
A grand omen for the far-reaching realm of the Great Dao series.
The Heart of the Great Way manifests auspiciousness;  
The sublime and wondrous truth guides all beings across.
Resolutely strive to become a clear spring and a bright lamp.
The establishment of Chongxin Hall has spanned sixteen years. Throughout this period, great dedication has been devoted to the writing of the "Dadao Series Celestial Books." Each eight-year interval has been met with rigorous examination and refinement. Having endured two such eight-year trials, all the sacred endeavors of Chongxin in the Great Dao have deeply moved this humble monk, serving as a steadfast affirmation of unwavering commitment through every test.
Moreover, even if they are carried out quite faithfully, the promotion and guidance of all the Celestial Books series mostly adhere only to the survival orientation of human beings in the world's religious education and culture. It is difficult for them to resemble the "Dadao Series Celestial Books" authored by Chongxin, which uniquely target the supreme cause and condition of the present era for elevation.
Furthermore, in the present era, the teachings within Confucianism, Taoism, Buddhism, Christianity, Islam, and all emerging religions manifest a profound "clear spring and guiding light." This has consistently earned the affirmation of the celestial immortals and buddhas as teachers. Throughout these sixteen years, Chongxin has undergone every eight-year cycle of trials and examinations.
Promotion and dissemination can be expanded through the internet.
Amidst a rather challenging breakthrough, the unwavering dedication of all the immortals, Buddhas, and students of Chongxin is truly commendable and touching! Likewise, the steadfast commitment of the leaders to guide and fulfill others is a rare and unparalleled virtue among religions, providing greater potential for its propagation in the human world.
This present moment holds a truly extraordinary affinity! With minimal cost, yet boundless reach for promotion, we can now come to understand this reality quite clearly. Thus, as early as seven or eight years ago, the immortal and buddha teachers repeatedly emphasized the necessity of "the old waters returning to the tide." However, as it has not been carried out all along, it has formed a significant hindrance to Chongxin.
It merely involves managing the general affairs of a charitable temple. If that were all, let me ask everyone: in these past few years, have you truly benefited from an increase in knowledge and growth? This represents a higher level of transcendence. I believe everyone has gained greater wisdom and enhanced their understanding of religion from diverse perspectives, achieving further elevation and transcendence.
In the human world, there are quite extraordinary causes and conditions for learning and growth, much like the teachings repeatedly imparted by the Chongxin Immortals and Buddhas: "First learn to be a human, then learn to be a deity," and only afterward "learn to become a sage or Buddha." However, it is believed that such concepts are merely known in theory, with little understanding of how to put them into practice. This leads to encountering many bottlenecks in one's cultivation journey.
The grace of Heaven demands the establishment of a foundation built upon reverence in the heart.
The condition required by Heaven is to use the "Dadao Series Celestial Books" authored by Chongxin to elevate the ethical and moral regulations of all humanity, aiming to preemptively prevent the potential loss of control in future technological civilization. Thus, from Chongxin's perspective, this allows everyone to establish a more practical and solid foundation, step by step.
In contrast, under the sacred decree of the Infinite Imperial Mother, the Compassionate Venerable One, the Chongxin Lineage has received the mandate to re-disseminate and promote the divine opportunities and auspicious affinities bestowed by Heaven in the past, which had been transmitted through various celestial immortals and Buddhas across changing eras. This mission, now undertaken by the "Great Dao Heart School," aims precisely to elevate everyone's ideological awareness and foster upward growth in thought and perception.
In recent years, the students who have remained under such conditions have undergone the selection of Heaven, while also contributing to the delay and mitigation of future calamities for humanity. Now, why does Heaven demand that the Great Dao Heart Sect elevate the levels and transform the temperament of the students of the Chongxin Sect lineage with such authenticity and sincerity?
At the same time, the internet should also be utilized to propagate and promote these teachings. It is essential that, after establishing the foundational conditions for the "New Three Bonds" in the human world, four hundred million Buddhist disciples extensively establish and expand the "Happy Family Reading Clubs (Classrooms)" for dissemination and outreach. Starting from the beginning of the Guisi year, it is imperative to carry out this propagation and promotion in order to achieve results.
Online promotion knows no bounds.
This kind of affinity does not yield substantial results all at once. Therefore, to promote and propagate the "Path of the Great Dao Heart," it is essential to inspire greater interest and effort among current students and followers. In response to the future technological civilization of all humanity, this will genuinely elevate their knowledge and wisdom.
Simultaneously, it can bring benefits: the necessity for these four hundred million disciples of the Buddha, scattered throughout humanity, to widely establish "Happy Family Reading Clubs (Classrooms)" lies in enabling them to see the contents of the celestial scriptures. This will evoke the thoughts and concepts from the past, drawing them out once again, thereby accumulating substantial and genuine blessings and hidden virtues.
It is precisely these exceptional conditions that were unattainable in the past, and through which these four hundred million Buddhist disciples can now connect via the internet. To accommodate the diverse languages of the world, it is essential to establish "Happy Family Reading Clubs (Classrooms)" globally. This remarkable opportunity will also provide substantial resources for growth.
These exceptional conditions will bring together all students and disciples of the Chongxin lineage, enabling a powerful union. This integration incorporates each individual's "hidden virtues and karmic blessings," merging them into a great force. Through this fusion, everyone's strengths can be fully expressed, expanding and amplifying the reach of this profound salvation.
Uniting great strength to guide and deliver all sentient beings.
At the same time, we select individuals with relatively favorable blessings and financial fortune to join the ranks of Chongxin's propagation efforts. The contributions you make will accumulate significant merit and hidden virtue in the future. How can you cultivate such a mindset to come together? This also allows everyone to contribute their share in promoting and spreading the teachings. Are you all willing?
Those who have not agreed should not be forced, for this old monk has never forced anyone. It is only a matter of whether you are willing or not. Have you not yet awakened? While everyone is still in a state of confusion, this old monk will also join in the confusion today! To be born into this world and have the great fortune of entering the world's only great Daoist institution—do you think it is merely an ordinary religious site?
No, indeed! In truth, the grace of Heaven is such that from all 365 great kalpas of sages, only one, Master Lixin Chan, is selected to be dispatched to the human world. Additionally, one who is relatively "intelligent" and "wise" is chosen to participate in this extraordinary cycle of education and cultivation in the human realm. How foolish! And for what reason? It is simply because they can only act with simple sincerity!
Is it not enough to live well in this world? Must we also endure the torment of being utterly exhausted? How foolish indeed! This is what is called "great wisdom appearing as folly," a rare and exceptional condition in this world. It can also bring transcendence for millions of lifetimes to come. Do you believe that following the two leaders has benefited you? Hardly likely!
One must endure many hardships and trials in this world.
Once again, times are tough, and even the heavens offer no help! You are left to endure these painful and agonizing days; alas, there is simply no way around it! Only by weathering these stormy days can we hope for the clear skies that follow promotion. Is this genuine foolishness or great wisdom disguised as folly? It’s hard to fathom! Yet, looking back on what has been given, it truly touches the heart.
If there is no opportunity to turn the impossible into the possible, great calamities will befall future humanity at any moment. The foundation for future propagation must also be truthfully strengthened. I believe everyone can understand why the celestial Buddhas and teachers have chosen to be somewhat obscure with us today.
In truth, this is the descent of heavenly mysteries, and it is essential to genuinely understand the meaning within. Do not merely focus on the surface of the words, as that will make it impossible to appreciate the compassionate grace of the immortal and Buddha teachers. Take some time to reflect deeply on this! Through the passage of time and space, if everything were made too smooth for you, would that truly align with the current circumstances?
In this world, there exists the torment of suffering.
If you were granted great rewards too early, I fear you would have already fallen into disarray long ago—how could there still be hope for widespread propagation and promotion? As for why the Supreme Celestial Mother of the Infinite first sent down Immortal Ma Gu, and then later sent down the Mysterious Maiden of the Nine Heavens to serve as the master of the Great Dao Heart School, guiding both humanity and the heavens—this is not without reason!
Those with "intelligence" and "wisdom" can understand at a glance. Are you among the intelligent and wise? You have some of it! However, there is still much room for greater effort. The extent of spreading and promoting this in the human world depends entirely on how diligently you strive. A lifetime of hard work will ultimately be exchanged for the extraordinary and perfect transcendence of returning to the source in the future.
Should you all be like this? You weren't paying attention, so you didn't respond! Did I not just tell everyone: today we are going to "be a little confused"? Those of you who are not particularly "clever" or "wise" still have much room for improvement, which will help turn a simple, honest heart into one capable of great progress.
With genuine effort comes virtuous growth and transcendence, thus creating substantial opportunities for the future—benefiting both oneself and all sentient beings. Do you understand? If everyone can comprehend this, then prepare diligently! Do not lament later that celestial beings and Buddhas did not bestow their blessings, for everything in this world stems from one's own efforts!
In the Ren-Chen year, the practice had already ceased;  
In the Gui-Si year, a favorable time arrives to resume its observance.
Happy Family Reading Club  
Spreading Across the Universe to Guide All Buddhist Disciples
The great path of the heart's essence is set to unfold,  
As the new spring brings auspicious blessings and fortune to shine.
The Mystic Maiden of the Nine Heavens descends in person,  
Bestowing blessings and securing the distant frontiers.
This old monk has personally come to encourage everyone, and also to bring a smile to your faces—do not be too reserved. If you wish for any blessings, quickly make your preparations. Ah! You all are truly foolish enough, yet it is precisely from this "foolishness" that you may turn toward "cleverness," "wisdom," and "insight"—such is your nature! Everyone has also put in considerable effort and endured much hardship over these years.
It is truly worthy of heartfelt appreciation and commendation. Furthermore, all sacred duties of the Ren-Chen year have now been fully concluded. It is hoped that from the Gui-Si year onward, a great turning point will emerge. The first Celestial Book will be personally bestowed and authored by the Supreme Master of the Great Dao Heart Sect, the Celestial Master of Humanity and Heaven, Jiutian Xuannü, as the sixth installment of the Great Dao Heart Sect. Prepare yourselves diligently! Thank you all for your hard work. Farewell!
Chapter 20: The Family's Lucky Star Is the Mother
##Before the Throne of the Limitless, Immortal Lady Xu Feiqiong
May 10, 2013, the first day of the fourth month in the year of Guisi (Friday)
The Bodhisattva Manjusri of the Infinite Ascends,  
Gathering with All the Devoted Deities and Sages of Chongxin.
In the Ren Chen year, the quota has ceased; in the Gui Si year, a great elevation unfolds.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the principal guiding immortal of the Great Tao series, the Ancient Buddha of Nanping Taoist Salvation, has personally descended to bestow upon everyone abundant blessings, fortune, and virtuous wealth. These will gradually come to fruition starting from the next year, and will also completely transform the Chongxin lineage, renewing and revitalizing its path forward.
Let all efforts in propagation and promotion be realized step by step with utmost sincerity, achieving self-fulfillment while guiding all beings toward liberation. It is hoped that everyone will regard Chongxin as their home, creating the continuation of happy families in the human world. In this way, the true propagation and promotion can be genuinely accomplished. The methods shall be planned by you all, and it is believed that there will be benevolent and effective dissemination and advancement!
This year, only tomorrow's session of "Immortals and Buddhas Saving the World" and "Zen Insights Dispelling Delusions" remains as sacred duties. It is necessary to conduct these simultaneously upstairs and downstairs, offering guidance and inquiries to those who have returned as well as to the virtuous connections online, both domestic and international. Let us wholeheartedly guide and ferry them across. Thank you all for your hard work! We shall meet again on the tenth day of the first lunar month in the Guisi Year.
Chapter 21: The Great Woman Called Mother
## Western Li Sutra Bodhisattva
May 17, 2013, the eighth day of the fourth month in the year of Guisi (Friday)
Before the Limitless Throne, attending the Imperial Mother;  
The Great Dao's Heart Sect has come to reside in the carriage.
The Mystic Maiden of the Nine Heavens descends upon the reverent heart,  
As the Great Dao unfolds, all spirits are graced with care.
The Evolution of the Dao and Human Spirituality
When sentient beings enter the human world, the necessity for survival arises. Such human beings inevitably participate in all the unfolding processes of heaven and earth, and it is essential for them to engage in the cultivation of their spiritual faculties. In the course of human existence, the mutual support between life and spirituality forms the foundation for all souls. This very foundation distinguishes whether one undergoes repeated cycles of reincarnation or ascends toward growth and elevation.
They merely exist across different times and spaces. In this human realm, considerable effort is truly necessary to ascend and grow. In fact, most of today's religious beliefs are merely adjustments for entering cultivation in the next life. To return and transcend—this is not so easy! But why is this so?
Human beings have a habitual tendency: often, after securing mere survival-oriented sustenance, they further betray the spiritual foundation of their own being, reducing life to mere subsistence. Consequently, humanity remains trapped in a cyclical vortex of existence. To transcend this, it is essential for human life to genuinely progress upward in accordance with truth—this is the rightful path.
Religion teaches only spiritual practice, not the unfolding of heaven and earth.
All human beings and all living things in the vast universe are participants in the evolution of heaven and earth. Not a single being can escape the true meaning of this cosmic evolution. Moreover, when it comes to guiding humanity through religion, the fundamental teachings often fail to impart the virtuous grace of "the unfolding of heaven and earth." How, then, can one hope to ascend and grow? It is exceedingly difficult!
I ask everyone: Is transcendence possible? Is there an opportunity for ascension and return? These are the foreseeable limitations and obstacles! Consider this: In the present era, regardless of any religion, if one wishes to enter the path of ascension and transcendence, it is essential to thoroughly comprehend the true meaning of "the evolution of heaven and earth," in order to understand the virtuous grace of the Great Dao's unfolding!
This condition fosters a more transcendent ideology and perspective for evolving humanity, which is not confined merely to the present time and space. In fact, across different cosmic cycles, one can comprehend the virtuous grace of the evolution of the Earthly Obscure Star, which precisely aligns with the evolutionary process of the Great Dao. Moreover, why do human religious beliefs not teach this kind of concept?
It is merely a reliance on one's own religious faith, coupled with the belief that by entering into religious belief, one will receive the protection of immortals and buddhas. I ask everyone, if one only holds such notions and practices, is it possible to achieve upward progress? Upon reflection, it becomes clear that this is merely confined to a form of religious belief!
The Great Way unfolds the spiritual roots and capacities.
It is not even remotely connected to the true meaning of the evolution of heaven and earth, so how could there be significant elevation and transcendence after passing away in the future? Is this possible? This is facilitated by teachings and karmic connections at different levels: Why are there distinctions among various tiers of immortals, Buddhas, sages, deities, and ordinary gods?
At present, if all religious faiths fail to grasp the true meaning of "the evolution of heaven and earth," how can they transcend the limiting and obstructing ideologies of the past? If everyone's beliefs remain the same, is there a way to elevate and surpass them? Not necessarily! Moreover, in this human world, entering any religious sect or lineage is fair to all!
If one cannot maintain perseverance and steadfast resolve, they are merely a vessel of karma to be cultivated in the next lifetime. Even under the guidance of contemporary religions, they fundamentally fail to truly comprehend the virtuous grace of "the evolution of heaven and earth" and "the unfolding of the Great Dao." It is believed that neither the deities of the human realm nor the multitude of sentient beings would understand such profound mysteries.
Returning to be a student through a rare and auspicious connection
The outcome is merely a cycle of reincarnation within the human realm, oscillating between the "human path and the divine path," with no fundamental conditions for transcendence or elevation. In the karmic opportunities of the present era, the boundless grace of the Wuji Huangmu Daci Zun descends into the human world. Through the intervention of the 365 Great Sages Kalpa, the Lixin Guangming Rulai Buddha has descended to the human realm to author the sacred texts of the Great Dao series.
May I ask everyone, what is the reason that the students and disciples of Chongxin have returned today? Most of them have come back to Chongxin to become students after reading the "Dadao Series Celestial Books." Is that correct? It can be said that the "Dadao Series Celestial Books" provide an advanced analysis akin to high-tech civilization, aimed at elevating everyone's thinking.
Moreover, when it comes to the beliefs of different religions, they still adhere to scriptures from over two thousand years ago. From this, one can observe that while the present era has evolved into a highly technologically advanced civilization, future technology will surpass that of current humanity. This distinction is already being made within the spiritual capacity of the "Great Dao's Evolution."
Most of those who remain are individuals who have been selectively chosen, thus there is still a chance for them to become human in the future, but it is uncertain whether they can surpass the predestined opportunities of fate! Why is there a need for the "Dadao Series Celestial Texts" to be written today? It is precisely to continuously advance the progress of all technological civilizations in the human world over the next thousand years!
How to improve the quality of the human race through selection
It is about enabling humanity to modify their own DNA and evolve into more advanced RNA; how can one achieve a more authentic and transcendent understanding of oneself? It is essential to "filter through spiritual capacity" to attain the luminous energy body of QNA! This is targeted at spiritual capacity, which requires substantial energy to fully develop—a condition not easily attainable through ordinary religions.
In this world, there exist conditions that allow for genuine upward growth. After all living beings have undergone a process of selection, future generations will continue to be born, perpetuating the cycle of reincarnation in the human realm. This represents a renewed cycle of rebirth for those human beings who were previously selected.
How can one achieve genuine self-improvement and transcendence? It is essential to reflect on one's existence in the human world today: Have we found our spiritual home in religion? Have we placed our faith in the right path? If we have not chosen wisely, can we truly hope for growth and elevation in the future? I ask you all, is that possible? It is uncertain, and indeed, far too difficult!
This is because all living beings, in their pursuit of survival, must each have the warmth of ample food to prevent the pangs of hunger and cold from stirring thoughts of theft. Thus, it is only after being well-fed that all beings attain the conditions for diligent progress. As for all living beings, they possess different capacities shaped by causes and conditions across varying times and spaces, which are then elevated through the evolution of DNA into RNA.
The Necessity of Screening and Elevating Spiritual Aptitude
This is a necessity of the current era, through which greater growth can evolve, for if the "spiritual capacity" does not undergo renewal, it will merely follow the limitations and obstacles of the past, with no possibility of upward growth whatsoever. In the selection of such capacity, there must be growth through "purification and evolution."
In the "Evolution of the Great Dao," the growth of spiritual capacity must genuinely ascend and transcend; otherwise, it merely remains within religious belief without progress or elevation. May I ask, is there not a certain sorrow in this? This is a matter of individual perception, yet it is also because throughout a lifetime, people dedicate and sacrifice themselves to religious faith, giving selflessly and acting without ulterior motive.
To be honest, for those who genuinely cultivate and practice, seeking to elevate themselves: it is merely confined to the classics of religion, yet unable to teach the true meaning of "the operation of heaven and earth and the nourishment of human life." Is such religious teaching of any use to practitioners? It is everywhere! But what if we were to dissect the true reality for everyone to understand? That would be rather cruel!
In the religious practice and devotion of sentient beings throughout their lives, including their sacrificial dedication and selfless, effortless giving, they ultimately remain confined to the cycle of survival. Would this not seem too cruel? Thus, it is essential to genuinely understand the true meaning of practice within religious faith.
The True Transcendence of Human Spiritual Capacity
Thus, how should one comprehend "the evolution of heaven and earth," "the unfolding of the great Dao," and "the spiritual capacity of humanity"? Only after truly sacrificing, dedicating, and selflessly acting without ulterior motives, is it essential to further grasp the evolution of heaven and earth, the unfolding of the great Dao, and the genuine growth of the "spiritual capacity" of all beings. Only then can there be a future of virtuous benefit.
Then, one will not merely remain in this lifetime, endlessly cycling through the human world. Instead, one will have the foundational groundwork to truly return and transcend. Why is it that many immortals, buddhas, saints, and deities are able to ascend and transcend? And why is it that the majority of human beings remain trapped in repeated cycles, unable to rise and grow?
I ask everyone: what kind of person do you wish to become—the first type or the second? Then you will understand: "the evolution of heaven and earth," "the unfolding of the Great Dao," and "the inherent capacity of humanity" must also be genuinely comprehended and applied through the "spiritual capacity." Only by truly understanding and authentically applying these can one attain the essential resources to transcend.
This is an absolute truth that descends upon the present era, applicable to any religion with equal authenticity. Yet, not every individual who enters into religious faith is able to genuinely receive it. It depends on each person's beliefs and choices. Why, then, are the numbers of religious adherents so vast, while those who manage to elevate and transcend remain exceedingly few?
Through the ages, spiritual nature forges the vessel of potential,  
Yet human perceptions vary in their accord.
Only for religion do we give,  
No sacrifice can compare to this devotion.
It is precisely that foul temper which ends up harming oneself.
Entrenched mindsets are hard to change; seeking improvement is no easy task.
This verse! It encourages all sentient beings not to confine themselves to a single religious faith in this world. If one can elevate oneself through the faith they follow, that is truly commendable. However, if progress remains stagnant, why not allow oneself a broader space for growth by absorbing the excellent and profound essence of other religions?
This is a rare and extraordinary opportunity bestowed by Heaven, descending into the human world to sow the seeds of destiny for the next millennia, creating the conditions for distinction in spiritual elevation! Therefore, one must not allow the thoughts and self-attachments of human beings to influence oneself. It would be a great pity to let these hinder the foundation for transcendence. Reflect upon this deeply!
Thank you all for your hard work. Please bring in the items to be blessed! Following the same procedure as during the Spring Festival, prepare nine Longevity Gold Papers. These nine Celestial Gold Talismans are to be reverently placed once again in every corner of our Chongxin lineage—eight corners in total, front, back, left, and right, with one placed in the center of the main hall. When burning them, add Longevity Gold, Fortune Gold, and Yi Gold Papers to each, ranging from five hundred to one thousand pieces each.
When performing incineration, it is essential to recite the Incantation for Pacifying the Earth Deity, the Incantation of Heaven and Earth, and the Incantation of Golden Light three times each. This practice must be genuinely promoted starting from the Guisi year of our lineage, providing everyone with the opportunity to participate in the mission of propagation. I hope everyone seizes this chance and does not let it slip away easily, as it holds significant importance for the future.
Furthermore, for those who were supposed to return for their rotation duties this New Year but did not, their great fortune will be greatly diminished! Starting from the Guisi year, it is essential for all to unite as one in the necessity of promoting and delivering the teachings of the "Great Dao Heart School"! Today, we have reached this point, and I appreciate everyone's hard work. There will be no further appearances on stage at the end. Also, the submitted texts are to be burned at "noon hour"—is that understood?
If you do not understand, please inquire again next Saturday! This session's "Great Dao Self-Nature" celestial book submission ceremony is indeed on the Lantern Festival Sunday of the Guisi year. This is correct. Make good use of it, and let us all strive together! Thank you for your hard work. Farewell! Thank you!
Chapter 22: The Virtuous Helpmeet, The Exemplary Mother
##Before the Throne of the Infinite, Immortal He Xiangu (One of the Eight Immortals)
May 21, 2013, the twelfth day of the fourth month in the year of Guisi (Tuesday)
The Primordial Lady of the Wuji returns to revere the heart;  
Assistant Ma Gu elucidates the principles in practice.
The Seventh Chapter of the Great Dao Heart Sect: Genetic Enhancement Brings New Blessings
The blessings and fortune of all beings must be reformed and elevated.
In the pursuit of survival, human beings must undergo many necessary experiences to secure their livelihood. Most of these are accumulated from the karmic causes and effects of past lives, where the inherent qualities of one's previous existence determine the blessings of the present life. For human beings in past eras, such conditions typically required reaching the age of thirty-six before they could fully receive and bestow these blessings.
Now that we have passed a full cycle of time (twelve years), all those who possess blessings from past lives and have entered this present era can understand why there are such great disparities in the human world in this current age. This highlights the necessity of whether one has accumulated virtuous merits in past lives.
In the present moment: Are all the necessities of existence fulfilled? In the genetic essence of human beings, how are the fundamental conditions established? It is the "causal energy body" endowed by DNA genes; how can these be elevated for growth? This also requires possessing the genetic conditions of superior RNA.
The Conditions for Enhancing Blessings Through Genetic Elevation
Everyone can carefully observe why, over thirty years ago, it was necessary to reach the age of thirty-six to accumulate sufficient blessings, whereas now, with the reduction of one cycle of time (12 years), it can be achieved by the age of twenty-four. What is the reason that, in this era, one can possess such substantial blessings even in youth?
These conditions allow us to understand the basis upon which the grace of Heaven modifies the blessings for humanity in the current era, and why it is done this way. Most human beings still apply past perspectives to their present circumstances when thinking, leaving significant room for evolution in their current way of existence.
In this world, why must there be such genes to bring about change for the sake of survival and evolution! In fact, through this present life, we accumulate the merits from the past that have already been exhausted, yet under such conditions, human beings remain fundamentally unaware: how is it possible that the merits of the past can be fully realized in the present, accumulating all dependencies for the future?
This type does not exist in the future world, but rather exists in the present world. It relies on the survival of future generations in the times to come, much like the profound teachings imparted by the immortal and buddha mentors of the Chongxin lineage: "When fate does not provide, one must create." The necessity of this lies in its implementation in the present, which serves as the foundation for accumulating blessings in the future and the next life.
Only through genetic enhancement can humanity attain abundant blessings.
For all humanity, if one can comprehend the essence of such conditions, it becomes imperative to transform human ideologies and perspectives. Only then can we foster, across all orientations of existence, the evolution of how to accumulate DNA genes, while simultaneously refining and elevating them into superior RNA genes. This is precisely assessed by our present actions and deeds!
This is something that all human beings must understand: "What is destined to be yours will come to you; what is not meant to be should not be forced." If we cling to past ways of thinking and perspectives, humanity can never truly change, nor can we improve and refine our own shortcomings and deficiencies. How, then, can we possibly fulfill all the lacking conditions in this world?
It is essential to honestly rectify the conditions that were previously lacking, as this will lead to a significant enhancement of inherent potential in the human world. Only through transformation and growth can one accumulate the blessings of good fortune. Consider this: in the context of oneself and loved ones, does the effort to accumulate the necessities of daily life often feel particularly arduous?
However, for most descendants, their blessings far surpass those of the present generation. Why is this so? This is only the first part of human genetic transformation! In particular, the later generations of sentient beings will enjoy increasingly greater blessings, while most of humanity and religions merely perpetuate the ideologies and beliefs of the past.
Change Your Mindset to Create Well-being
There is no opportunity for innovation and transformation to begin with, nor is there any cultivation of thought and perspective—how then can there be growth and transcendence? Under such conditions, how can one develop the awareness and conviction that "when fate does not provide, one must create"? Most human beings lack this very concept!
Thus, if one wishes to possess superior RNA genetic modifications within a single lifetime, it is likely impossible! Given that one fundamentally lacks even the concept of such conditions, how could one possibly alter the refinement of RNA genes? For humanity and all sentient beings, this merely perpetuates the cyclical repetition of daily existence.
To truly achieve upward growth and elevation, one may ask, is it possible? Indeed, it is far from easy! Without even a trace of such a concept, how can one attain the transcendence of upward growth and elevation? In the present era, the divine is transforming the genetic essence of humanity. This concept is uniquely expounded within the Chongxin lineage, making it the foremost educational institution in the world.
This facilitation is precisely achieved through the teachings of the revered immortals and Buddhas at Chongxin, which elevate everyone’s growth in thought and perspective. If one already harbors the desire to transform such thoughts and perspectives, then the first essential concept is to proceed step by step, gradually accomplishing the change in one’s inherent nature. In the future, this will lead to greater benefits and elevation.
Nowadays, even religion does not hold such a concept.
In the current era, such a concept is absent from all religions. Can everyone truly appreciate the profound care and effort of the immortal and buddha teachers? Not necessarily! Only those who possess genuine, profound wisdom can fully embody the compassionate grace of the Heavenly Realm. Moreover, the immortal and buddha teachers continuously strive to transform everyone's thoughts and perspectives, as well as to reconstruct the superior RNA genes.
This kind of cause and condition provides everyone with an opportunity for cultivation; let me ask you all once more: please listen attentively! At this moment, can everyone possess the blessed reward of excellent RNA genes? This is a rare and extraordinary condition that comes once in a thousand years. You may think it is merely about coming to Chongxin Hall to compose the "Dadao Series Heavenly Books," but in reality, it is far more than that!
It is precisely about rectifying the interference of past ignorance and obstacles, while simultaneously replenishing everyone's blessings, expanding knowledge and perspectives, and accumulating the energy body for cultivating, reforming, and refining superior RNA. This involves numerous extraordinary conditions and affinities—it all depends on whether everyone can fully embrace these opportunities at this very moment!
One can thereby rectify all current shortcomings; such conditions are endowed upon all students and disciples of Chongxin, as long as they truly "sacrifice and dedicate, giving selflessly." They will possess a rather high-level energy body. Do not underestimate its seemingly insignificant role at present, for it will be the foundation of your future achievements.
Human survival relies on a vast reservoir of energy resources.
It will also proceed step by step, revealing to everyone the karmic conditions that currently seem invisible, like an energy bar waiting to be filled? As the ancients said, "A large rooster crows late." Why is it that every eight years, there is a kind of examination and trial? Does it feel to everyone as if the heavens are playing a joke on you?
Since such a vast and extraordinary source of merit has already been bestowed, why must the leaders of Chongxin be continually tested? Consider this process of trial: if such conditions were as easily fulfilled in the human world as in other religions, I fear most people would only achieve fleeting success, like a flower that blooms for but a day!
It is fundamentally impossible to establish a truly solid foundation. With even the slightest disturbance, everyone might vanish in an instant or fall into chaos. Moreover, in considering the will of Heaven, nothing has been overlooked; truthfully, all are endowed with steadfast faith, truly descending from the vast resources of Chongxin.
It is precisely through the present moment that we aim to transform everyone's DNA genes for upward growth. Currently, more than 75% of individuals have already achieved genuine transformation! For the remaining small portion of students and disciples, there is still room for continued effort. How much have you contributed? The celestial Buddhas and teachers will not overlook the efforts you have made.
Genetic refinement brings forth both blessings and wisdom.
In truth, cultivating a spiritual lineage is by no means an easy task. Let us consider further: why would the Heavenly Realm bestow such vast resources upon Chongxin? It also observes whether all students and followers can transcend the trials set before them. Otherwise, it would be a great pity indeed! Precisely through enduring all trials can one elevate their spiritual essence and transform their karmic blessings.
Is everyone fully endowed? Not necessarily! It is essential to proceed step by step in observation: the mindset and perspectives of each student and disciple are precisely the conditions upon which the future relies—and they should be exactly so! Moreover, it is necessary to transform the blessings endowed by genetics, and even more so, to cultivate "wisdom" that is vast and abundant. Can everyone understand this?
This kind of predestined affinity is precisely the essence of the teachings that the revered immortals and Buddhas of Chongxin have been imparting. In fact, as early as ten years ago, they began selecting disciples and followers, assessing whether they possessed the potential to truly "proclaim the heavenly teachings and embody the heavenly way" in the future. Although few have remained to this day, they have accumulated the necessary foundation for the extensive promotion and expansion of these teachings in the times to come.
This will facilitate the propagation of the "Path of the Great Way" and the "Path of the True Buddha's Heart." Just as education and culture genuinely benefit future generations, it is observable in the present time and space that there are clear traces to follow. This is certainly not limited to ordinary religious faith and practice alone. May I ask everyone: Have the immortal Buddhas and teachers ever pressured you? They have not!
Religious belief is a matter of personal choice.
This is a matter of personal choice; if you do not wish it, the immortal Buddhas and teachers will not force anyone. In truth, even a lifetime of hardship in this mortal world can be exchanged for transcendence across countless lifetimes. Without enduring some degree of suffering and trial, how can one cultivate the foundation needed to return to the heavenly realm in the future, and thus have substantial topics to speak of?
There must be a tangible foundation for genuine elevation! If everyone is allowed to progress too smoothly, it may lead to an early and complete disappearance—how then can there be virtuous transcendence? That would be far too difficult! Can everyone break through these predicaments? How can we achieve substantial upward growth and elevation? It should not merely resemble the accumulation of blessings found in ordinary religious or spiritual communities.
Is it possible to return to transcendence in this way? It is far too difficult! Moreover, one may rely on blessings and lose oneself; if the blessings are too great, one might think that all the enjoyment in this life comes solely from such fortune! Can blessings be abundant and enduring? First, let everyone cultivate an increase in "wisdom"; only then will the accumulation of "merit and virtue" be more substantial.
Such conditions of cause and effect create a virtuous cycle. By solidifying all foundations through these conditions, everyone can genuinely accumulate "blessings and wealth." To retreat from such conditions for self-improvement thus becomes rather difficult. Can everyone comprehend this? Reflect upon it yourselves!
Toiling in the cultivation of wisdom,  
Altering genes to follow humanity's path.
Elevate and transcend the present moment; innate potential converges in shared union.
With a devoted heart and steadfast will, I face each trial along the way;  
Passing one barrier reveals the truth of the next.
If granted too much peace and ease,  
One would have long since vanished into the depths of the world.
This verse is shared with all sentient beings for mutual encouragement, and it also serves as a powerful spiritual reinforcement for all students and leaders of Chongxin. All issues arise from human factors, yet with the assistance of immortal and buddha teachers to overcome difficulties, we must also produce results to achieve wholesome benefits. Do you all understand?
Tomorrow is the Spring Book Offering Ceremony for the 33rd volume of the Dadao Series Celestial Books, "The Self-Nature of the Great Dao," in the Guisi year. It coincides with the repentance ritual, offering everyone the opportunity to guide all virtuous connections to return. This will gather a powerful force to achieve fulfillment! It is essential to wholeheartedly receive and enthusiastically guide them—everyone can accomplish this. Farewell for now!
Chapter 23: Husband and Wife—The Great Human Relationship
##Western Preaching Bodhisattva
May 24, 2013, the fifteenth day of the fourth month in the year of Guisi (Friday)
The Primordial Mother Empress of the Limitless ascends,  
gathering together all deities and sages of the Chongxin Assembly.
May all be auspicious and well,  
The manuscript of the Guisi year is soon to be completed.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, Vice Chairperson of our lineage, the Wuji Primordial Sovereign, Immortal Ma Gu, has personally descended to return and compose the seventh chapter of the Great Tao Heart Sect. The topic of genetic transformation to elevate humanity's blessings has, in fact, already been attained by the majority of students devoted to the Heart.
A small number of students still need to make greater efforts to accumulate and possess the excellent RNA genes. Who can achieve this? They themselves understand best—no need for many words to see it clearly. Let us encourage one another, both the students who have already transformed and the disciples! May all benefit from this goodness, accumulating in the future the foundation and possession of blessings and wisdom.
Chapter 24: Husband and Wife United in Heart, Earth Transforms into Gold
##Eight Immortals Elder, Elder Immortal Han Zhongli
May 31, 2013, the twenty-second day of the fourth lunar month (Friday) in the year of Guisi
Before the Limitless Throne, the revered heart descends;  
Immortal Maiden Dong Shuangcheng graciously arrives.
The Eighth Chapter of the Great Dao Heart Sect:  
A Noble of Fortune and Virtue, with Renewed Benevolence
The Conditions for Human Survival
In the human world, there exist many conditions for survival. By observing the orientations of daily life, one can see that sentient beings often experience significant elevation in their existence, yet also face many limitations due to ignorance and obstacles. These conditions must be transcended through human survival and the evolution of daily life.
In daily life, it is essential to dissolve the obstacles of ignorance. This condition of causality is a necessity for all beings in the vast universe to progress upward. How, then, can we address the orientation of survival in daily life? Firstly, the necessity of the "food chain"; secondly, the possession of the "task chain"; and thirdly, the fulfillment through the "currency chain."
All of these must be formed through the "chain of causes and conditions" to manifest the assistance of fortunate and noble individuals. Moreover, such fortunate and noble individuals are not marked on their faces. Among human beings, it is the emotions between people that sustain such conditions. Regarding the chain of causes and conditions, it can be said: every day, different "fortunate and noble individuals" exist around us.
The Fundamental Framework of the Dadao Heart School's Core Doctrine
Otherwise, it would be difficult for people to live smoothly, and it seems that no one would realize that these blessings and benefactors are actually the relatives, friends, or peers they know. This is an interconnected chain of affairs, which inevitably forms a chain of karma. As a result, most people fail to cherish the appearance of benefactors, especially when it comes to their own relatives.
In daily life, every human being requires different blessings and noble individuals to be part of their everyday existence. It is worth pondering whether the daily life we experience each day can be sustained through the food chain to ensure warmth and nourishment. In this modern era, as long as one possesses a currency chain, such needs can be purchased.
In more prosperous and thriving nations, such conditions are indeed present; with a stable currency chain, all necessities can be adequately met. However, in less developed countries, this is often not the case. When compounded by natural disasters, human calamities, and the ravages of war, how would people cope under circumstances of extreme material scarcity?
When the multitude of beings struggle to secure even the basic sustenance of food and warmth, their plight is a limitation beyond the comprehension of ordinary people. Especially in the present era, the descendants of Yan and Huang in the Middle Kingdom are blessed with considerable fortune and enjoyment. It can be said that these other beings, who help provide you with material necessities, are indeed your own benefactors and noble guides of fortune.
Humans require the assistance of others every day.
Most people do not even have this concept in mind. Upon further reflection, they might assume I am using currency (money) to make purchases, so how could they recognize the other person as a benefactor of fortune in their survival? Such an idea would hardly occur to them, especially for those living in bustling cities, where blessings and good fortune are relatively abundant!
Believing that money can buy other goods is a matter of course, so why should one feel gratitude toward others for providing them? That would be too difficult! In all aspects of survival in this world, one would think there is no need to be grateful to others for such things. On the contrary, everyone would consider it simply as: I purchased it with money!
Moreover, the other party is precisely profiting from my money, and in contrast, they would not harbor any sense of gratitude. To believe that such individuals could be elevated among humanity—those who are, in fact, the fortunate benefactors in my own survival—can anyone truly perceive this? It is utterly impossible! Furthermore, daily life has become too comfortable, creating conditions that are excessively convenient and fully provided.
Considering the necessities of daily life required for survival, in contrast, the circulation of money brings great blessings that promote the prosperity of the entire society. It is also believed that time and space are so tranquil and smooth—why then should we feel gratitude toward those who provide the items for daily living? Everyone is the same, reduced merely to striving for their own survival.
Fortunate benefactors provide the means for survival.
It is difficult to realize that these humans who provide the necessities of daily life are precisely the ones we should be grateful for! They allow me to exist today, to have this day of life, and to possess the essentials of warmth and sustenance. Yet, most people are unable to perceive the interconnectedness of all beings within the food chain in relation to the rest of creation.
Without the myriad living beings that provide sustenance for humanity, there would likely be much killing and conflict. This concept would then lack the interdependent causes and conditions for mutual support. It is essential to be grateful to all living beings for supplying the food chain that nourishes humanity. This is the fundamental principle of the natural order and the essential meaning of the great virtue and grace of the universe.
In this world, those who seek to secure sustenance within the food chain can likely achieve it. However, for those with relatively less fortune—such as the homeless of today, who live meal to meal—survival is precarious. Yet, why is it that in regions where humanity shares a relatively greater fortune, there remains an inability to ensure mutual provision of basic sustenance?
Everyone may ponder deeply: where do all these reasons lie? Yet none can be clearly perceived! Among them is the connection between "each person's blessings and the beneficence of noble individuals." In this human world, the presence of overly abundant blessings due to human factors has made such related conditions all too common, thus causing the gradual fading of "cherishing blessings" in daily life.
The Fundamental Tenets of the Great Dao Heart School
For such beings among humanity, who wish to achieve spiritual elevation and transcendence through religious faith and practice in a single lifetime, let us ponder: is it possible? It is exceedingly difficult! Moreover, they fundamentally lack the awareness to recognize the blessed and noble individuals around them, who could offer benevolent assistance in ensuring their daily comfort and sustenance.
In the daily lives of humanity, it is often imperceptible that the very conditions of each person's existence, after being brought into this world by one's parents, involve an unceasing cycle of caring for one's own children—inquiring after their well-being and nurturing future generations. This is the legacy one creates for posterity. As the ancient saying goes: "From person to person, we pass on our lineage to the next generation."
In this human world, consider whether you have ever experienced the accumulation of such considerable blessings. Have you? In truth, every person is like this! There is no human being who is not so. Could it be that you were brought up by someone else? Surely not! And such cases are exceedingly rare!
Can this be understood: Who are the benefactors and noble figures of humanity? Not necessarily! That is to say, are they one's parents? Does everyone feel gratitude for the hardships endured by their parents? Not at all! Instead, it is taken for granted as a matter of course—why should gratitude be necessary? As long as tea is served at a stretch of the hand and meals are brought to the mouth, such individuals fundamentally have no concept of "gratitude and repayment."
Can humans be grateful for others helping them?
It is not often realized that one's own parents are the very source of fortune and blessings in human life! Moreover, parents bestow their own good fortune upon their descendants, often without any personal expense or the daily toil of providing meals. This is something one only truly understands after becoming a parent oneself, and only then does one begin to care for the next generation in such a way.
Just as grandparents and parents in the past cared for their offspring with meticulous sacrifice and dedication, this kind of human existence—where simple daily life is endowed with goodness and blessings—allows one to grow up in comfort and free from want. Most such individuals naturally develop a sense of gratitude and possess the fundamental framework of "filial piety and repaying kindness."
However, there are still some people who are unable to feel gratitude or a sense of repayment. In contrast, the effort and hardship parents invest in raising their children far surpass anything an external provider of food could offer. So, how can one bring themselves to say a simple "thank you" to their own "blessed benefactors"? For most, it is incredibly difficult to utter such words—after all, they have simply coexisted for so many years.
I hesitate to say it feels too sentimental, and find it both awkward and difficult to put into words. In truth, all parents want is a word of comfort. Yet humans are rather "frugal and stingy" in this regard—it is so hard to utter a sincere, grateful, and heartfelt "thank you" to the parents who have been our lifelong "blessings and benefactors," and even harder to repay the kindness of their upbringing.
Fortune and noble people are the friends and family by your side.
As the ancients said, "Only when holding your own child do you truly understand the kindness of your parents." In this life, in this world, is it not the blessings and noble people around you who ensure your life is free from want? Let us all be grateful for the care of these blessings and noble figures in our families—not only parents, but also husbands, wives, siblings, relatives, and loved ones alike.
These are all our own "blessings and benefactors." Do we all realize this? Not necessarily! I believe most would think: How could that be? Because we are too familiar with each other, even between husband and wife, we tend to believe that what you do for me is only natural and expected. How could it be worth gratitude as blessings and benefactors who assist us in our daily survival and direction?
If survival is like that of a vagrant, with meals uncertain and days unpredictable, how would one feel? The experience would be entirely different! It is difficult to truly comprehend the hunger and helplessness in such a state. If, in a moment of hunger, someone offers you a warm, satisfying meal, could you feel gratitude toward them? I believe one would—for this is rooted in the very foundation of the Great Dao. Such is the food chain of humanity.
The heavens treat every human being equally, but do humans ever feel gratitude for the blessings of heaven and earth? It is far too difficult! Such a mindset is rarely formed, and in this world, people often care only for their own survival. Yet they fail to understand—from where does everything that sustains their existence come? It is fundamentally hard for them to feel thankful for the "blessings and noble people" around them, let alone express gratitude.
Life in the world is ordinary,  
Yet many deem it just and right.
Living in comfort among the world,  
With blessings abundant for all to share.
Like a wanderer,  
One meal is hard to come by, and then comes the next.
In nations where survival lags behind, daily sustenance becomes a luxury.
This verse! It serves as mutual encouragement among all fellow human beings, aiming to provide an analysis for the next cycle of continuation here, offering insights into discovering the "blessed and noble beings" around us who have given their all. Thank you, everyone. I am grateful for your diligent companionship in this work. The heavenly opportunities and auspicious connections bestowed upon all must also be thanked, and I appreciate everyone’s contributions in bringing this to fruition! Apologies for any disturbance to Chongxin. Farewell, everyone!
Episode 25: Marital Disputes Are Inevitable
## Western Daoyan Bodhisattva
June 4, 2013, the twenty-sixth day of the fourth lunar month in the Guisi year (Tuesday)
From the Western world descending to the mortal realm,  
Spreading scriptures and sowing seeds of truth among humanity.
Bodhisattvas gathered with divine beings and humans,  
In the Guisi year, guiding and delivering through expansive transformation.
All Saints and Buddhas, virtuous beings, and the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Immortal Lady Dong Shuangcheng, in attendance before the Wuji, has personally descended to compose the eighth chapter of the Great Dao Heart Sect: The Great Dao Heart Sect—Its Main Framework. She will first begin by analyzing the causes and conditions from the initial chapter, and then continue with a detailed exposition of the entire Great Dao Heart Sect in the subsequent chapters.
Human survival necessitates gratitude for six great blessings, which are your fortunate benefactors.
First: The grace of heaven and earth, which shelter and support all things.  
Second: The grace of the sun and moon, whose light shines upon all.
Third: the grace of the nation's land and water. Fourth: the grace of teachers' instruction.
Fifth: the grace of parental nurturing.  
Sixth: the grace of all beings' support.
This is about elevating human growth from the most subtle aspects, which forms the core framework of causality. Yet, many have forgotten the blessings and noble guides around them. Now, we bring this back, offering everyone a chance to refine their perspectives and achieve genuine, transcendent growth. Additionally, tomorrow’s session on "Zen Insights to Dispel Delusions" may be slightly delayed. Let us all come together to learn and grow!
Chapter 26: Venting Stress Through Passionate Arguments
##Eight Immortals, Immortal Elder Zhang Guo
June 7, 2013, the twenty-ninth day of the fourth month in the Guisi Year (Friday)
Before the Limitless Throne, descending to the mortal realm,  
Immortal Lady Xu Feiqiong, virtuous and true.
The Ninth Chapter of the Heart Sect of the Great Way: Humanity and All Beings Support Each Other to Achieve Fulfillment
The Interconnectedness of Humanity and All Things
Sentient beings entering the human world inevitably carry with them an orientation toward survival. This reliance within the human realm consists of: a food chain, a chain of affairs, and a currency chain. When these three are combined, there must be a "chain of causes and conditions" to facilitate all necessary functions, based on the mutual need for nurturing and support in sustaining life.
The necessity for sustenance arises from the actions of nurturing life. This is true for humanity as well as all living beings. For all survival-oriented pursuits, there exists a "food chain" provided by family or others for nourishment, coupled with humanity's "chain of affairs." This combination yields diverse returns, forming the "chain of currency" that underpins them.
If such conditions are absent: without the mutual integration of person-to-person, object-to-object, and person-to-object, the manifestation of the "chain of causation" requires mutual practice. Only after being connected through the chain of causation can the distinctiveness among different "person-to-person, object-to-object, and person-to-object" be fostered. How then can these be directed toward greater growth and benefit?
The survival of humanity and all living beings in the universe.
Humanity possesses the necessity for mutual support! The combination of people and things gives rise to a composition formed through causes and conditions. Within humanity, there exist diverse orientations toward survival. By understanding the chain of causes and conditions that is inherently complete, the interconnection among different races of people and species across various times and spaces is realized. This, in turn, fosters mutual support between people and people, people and things, and things and things.
This mutual necessity is inherent to all living beings. Among all creatures that move, with the exception of immobile plants and minerals, there exists a distinction known as the food chain. In the human world, there are various needs for sustenance. Do humans possess this necessity with benevolence? Or do they seize it through the law of the jungle, where the strong prey on the weak?
This can be understood as a comparison of more benevolent ways of human existence—or an existence seized through the law of the jungle! Humanity is thus divided: one kind supports one another, while the other is fully immersed in the survival of the fittest. As the ancient saying goes, "For every blade of grass, a drop of dew"—a universal truth that each being possesses its own conditions for the right to survive.
The conditions for putting one's innate talents to use
Do not underestimate "the dewdrop on a blade of grass," for it can nourish the soil beneath and all living beings, including every "microorganism." Under the principle that "every creature has its purpose," each species serves as a "blessed benefactor" that supports others, integrating all life into the food chain.
They even sacrifice their precious lives to sustain humanity and all living beings. This is based on the conditions inherent in every form of existence, including humans, who, in times of extreme scarcity, may become part of the food chain as a source of sustenance. Such actions may be considered rather barbaric, yet what else can be done?
It can be said: humans seldom possess the conditions to offer themselves as food to sustain the masses, so how can they, in relation to all living beings and humanity, possess the conditions of being "blessed and noble individuals"? Most people only know that this necessarily involves all the distinctions within the "food chain, task chain, and currency chain"!
The Necessity of Mutual Support Among Human Beings
Such conditions are fully present among human beings, as they must rely on their own family members and others to provide all the necessities for survival. These are also the operational conditions inherent in all trades and professions. If the essential supplies for survival are lacking, consider for a moment: how could one then achieve a comfortable and secure existence? It would simply be too difficult!
Why is it necessary to possess various material goods? It is believed that most human beings think that for such transactions, which can be completed with money, there is no need to feel gratitude toward the provider. They assume that since these are purchased with money, why should one harbor such a sense of gratitude? It is too difficult!
Simultaneously! Only by enjoying the material goods provided by one's own family and others can humans possess the means for different modes of existence. It is precisely under this mindset that humans are driven into repeated cycles of rebirth, life after life, fundamentally incapable of feeling gratitude toward all living beings and the natural world for providing the food chain that sustains everyone.
Therefore, as the ancients said, "Killing living beings is an act of extreme cruelty." Yet in today's world, the myriad creatures slaughtered daily to sustain the human food chain—though not directly killed by human hands—still constitute, in an indirect manner, a vast scale of slaughter. It is merely as Confucianism states: one does not witness the killing firsthand.
In each lifetime, the body and surname are repeatedly changed.
In truth, all of this is done for the sake of sentient beings, yet it fundamentally lacks the emergence of a genuine sense of gratitude. Thus, the repeated cycles of rebirth in the human world are truly unavoidable! For most people, this situation merely means being confined to the same cycle in the next life, changing bodies and surnames from one lifetime to another—a state of profound helplessness.
What is the use of understanding such obstacles? Recall the rural life of ancient times: when an elderly mother had to slaughter chickens or ducks to feed her family, she would compassionately recite these words: "To be born as a chicken or duck is a cycle without end; may you quickly be reborn as a child (or descendant) of a good family." This reflects a sense of mutual gratitude, a practice rarely heard in our present era.
Since the fundamental capacity for gratitude is often lacking, most people do not even possess such a concept. This leads to all forms of killing in the human world, which cannot be reversed or changed. Not only does this create immense limitations, but it also generates a vast amount of negative energy that surrounds the space in which humans live. How can this be dissolved? It is exceedingly difficult!
Thus, there is no emergence of a sense of gratitude. In this human world, even a small mantra of compassion can dissolve many illnesses entangled by negative karma and obstacles. Let us reflect carefully: in the past, killings were only small in scale and scope, but in the present era, they have escalated into large-scale slaughter carried out by machines.
The fundamental basis for mutual support among humanity
If the killing is on a small scale, it is believed that the accumulation of negative energy would be relatively minor. However, if the slaughter is extensive and widespread, such malevolent energy would persistently linger within the space of human existence, becoming an inescapable confinement that further obstructs all living and dwelling spaces for humanity.
Therefore, in the present era, why is there such a vast amount of harmful gas continuously surrounding the space inhabited by all human beings? It also generates an immense quantity of harmful gas. In this way, the more killings occur among humanity, the more difficult it becomes to eliminate the existence of these harmful gases, which in turn affects the fulfillment of blessings for human survival.
Consider this: Can the space inhabited by humans remain tranquil when surrounded by such harmful gases? It is not easy! This is precisely why disasters continue to emerge endlessly today. Reflect further: For all aspects of food, clothing, shelter, transportation, education, and entertainment, is every single thing provided by other sentient beings?
Humans are inherently social beings, necessitating communal living for survival.
One is merely accumulating the adequacy of the "currency chain," forming the sufficiency to purchase all necessities for survival through human factors, which is relatively easier to achieve. This necessity requires "money—that is, currency," which can adequately provide material goods for all human beings and is simple to use for purchases.
Such favorable conditions and circumstances lead to a life of blessings so smooth that one fails to cherish the abundance of resources available. Only when faced with a shortage of essential materials for survival does one realize how challenging existence has become. What humanity possesses is achieved through mutual support, which enables the attainment of the goods and necessities desired for a good life.
This is a necessary condition for survival that every being must possess. Unless one is a solitary individual living alone in the deep mountains or on a deserted island, where one must fulfill all survival needs independently, the foundation of human existence, especially in the context of communal living, relies on the assistance of others to meet these essential requirements.
Including all members of the household—parents, spouses, siblings, children, grandchildren, and relatives—all serve as mutual supporters for one's life direction, and they are the "blessed benefactors" throughout your life. Now consider: if all these people were to disappear, how would you continue to survive? It would be an exceedingly difficult endeavor!
How to Give Thanks for All That Sustains Life
It is essential to be grateful to the "blessed benefactors" who offer mutual support, for they not only genuinely care for us, but also embody a true and necessary reality. This interdependence extends to all humanity and all living beings in the universe, forming the very fabric of our daily existence. One can reflect: if all these material supports were to vanish one day, would life remain convenient for anyone? Certainly not!
This refers to the mutual support among human beings, which enables the growth and transcendence of life's orientation. Without this, it is believed that the quality of all existence would be greatly diminished. Such a condition is formed by the interconnectedness of all human survival, linked together through the "food chain, task chain, currency chain, and karma chain."
It is essential for all human beings to genuinely appreciate these "blessed benefactors" who sustain our existence in the present moment, providing for our survival and nourishment in every aspect of life. Have we ever paused to consider: Why is it that after all living beings eat their fill, it is not long before the food dissipates and is excreted?
This function, which never overflows, in truth merely provides basic sustenance for all human beings and myriad living creatures. Throughout one's entire life, this remains the case; whether young or old, all must partake in the act of securing sustenance. For both humanity and all living beings, it never overflows from being satiated—why is this so?
Mutual Assistance in Food Supply
The essential sustenance provided by the nutrients in food is what enables human beings and all living things to thrive. It is by the grace of Heaven that all creatures under the sky are endowed with diverse sources of nourishment for their sustenance. Across different eras and spaces, and further divided into months, weeks, and days, the composition of the food chain varies, offering distinct provisions for survival.
This is what is called "blessings" that arise from the mutual support among all living beings, fulfilled through "hidden virtues." The interdependence among different species and the mutual support within the food chain provide the foundation for this, yet most people fail to awaken a sense of gratitude. However, among vegetarians in the human world, there is relatively less accumulation of harmful energies.
If killing is employed against such harmful gases, it would cause considerable damage. Moreover, it does not guarantee that vegetarians today will never develop human cancers or tumors. Why is this? It is due to the harm caused by black resources—a tragedy for humanity in the current era! In the future, such limitations and obstacles must be changed.
Loving beings support one another, upholding all that sustains life.
Warming and nourishing all things and living beings, it never overflows yet creates the resources of virtue.
The evolution of heaven and earth in the human realm precisely provides the food chain.
All living beings partake in this,  
Ensuring lasting peace and blessings follow.
This verse! It encourages all sentient beings to support one another, and for humanity to aid each other. It encompasses all necessities: food, clothing, shelter, transportation, education, and recreation, while also requiring "blessings and currency" to complement and reinforce them. This highlights the essential need for mutual support among humans, and calls for gratitude toward all providers of these resources.
By observing the conditions of existence around us and reflecting on who we truly are, we can come to understand everything clearly. Often, it is those with "accumulated blessings and hidden virtues" who make greater use of such insights. In truth, with sincere contemplation, everyone can attain this understanding. Do you wish to do so? Strive diligently on your own path! I have taken some of your precious time at Chongxin, and I thank you all for your companionship in this work. Farewell for now!
Chapter 27: Husband and Wife Clash Over Household Affairs
##Western Dao-Expounding Bodhisattva
June 14, 2013, the seventh day of the fifth lunar month in the guisi year (Friday)
The Western world conveys heavenly teachings,  
The scriptures of truth gather all sentient beings.
Bodhisattvas ascend the dais, united in their aid,  
Guiding and spreading the teachings of the Great Way's heart lineage.
All Saints and Buddhas, virtuous souls, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Immortal Xu Feiqiong, before the chariot of Wuji, has descended to continue the ninth chapter of "The Heart Sect of the Great Dao," analyzing the necessity of mutual support among humanity. It is examined that in the aspects of food, clothing, shelter, transportation, education, and recreation, all material provisions are supplied by others.
If there is currency but no material goods, how can there be the means for a good and fortunate existence! This can be understood as the interdependence in the human world, where the existence of diverse material goods allows everyone to easily obtain what they need through sufficient monetary means. This is the blessing for humanity today, and also the benevolent grace of Heaven.
Humankind is fundamentally unaware of such conditions, so what is the underlying reason? We should also be grateful to those who provide the material necessities for our family's survival. Do not forget all our foundations simply because life has become too comfortable. I hope everyone can learn and grow together! With diligent effort, we will surely reap good and virtuous rewards!
Chapter 28: Maternal Radiance, Family’s Lucky Star
##Eight Immortals, Immortal Elder Cao Guojiu
June 18, 2013, the 11th day of the fifth month in the guisi year (Tuesday)
Before the Limitless Throne, reverence in heart ascends;  
Immortal He Xiangu descends in person, grace she lends.
Daoxin Sect, Chapter Ten: The Practice of Supporting Human Survival
The Reason for the Enhancement of Technological Evolution Genes
This is about how, in the pursuit of survival, human beings rely on the improvement of livelihood to achieve "comfort, convenience, and universality." In the present era, it can be said that this aspect of survival is essential for communal living.
For the current generation, this has evolved into a higher-level living environment. Such conditions may not have existed over fifty years ago. After the introduction of Western technology to the Central Plains, combined with the benevolent grace bestowed by Heaven, humanity has undergone significant changes in this era, acquiring living conditions that were previously unattainable.
Human beings are currently altering the "blessings of survival genes" to ascend and elevate, which has also led to the evolution of human existence. However, there remains a significant deficiency in the refinement of the inner spirit. This creates a great necessity in the human world to undergo further elevation in survival, thereby benefiting humanity as a whole.
The survival of all human beings is mutually supported.
Humanity's creation of various technological civilizations has, for the most part, allowed people to live comfortably under such conditions. Yet, they remain unaware of how to evolve beyond the limitations of all ignorance and obstacles. It is believed that the majority of human beings would attribute this comfort to the functional benefits bestowed by today's technological civilization.
If there were no divine providence guiding the growth and advancement of all technological evolution, and if one wished to achieve a wholesome development for one's own survival—one that also manifests the "innate nature" within a higher realm of existence—consider this: such an endeavor would require transforming the collective merit of humanity to make it sufficient!
At the same time, it also provides the growth of the essential DNA of genes, enabling the transcendence of superior genetic RNA. Such conditions of causality cannot be truly answered within any of the religions of humanity, resulting in a fundamental lack of understanding. What, then, are the reasons behind this? And why must it be so?
It is believed that in the human world, there exists a process of mutual dependence that surpasses the conditions of past eras. This process should be elevated toward goodness, which is essential for the genuine transformation of human genes. Such humanity, as a collective of beings, shares a nurturing interdependence that fosters virtuous growth in existence.
The Necessity of Mutual Support for Human Survival
How can we understand the necessity of "tranquilizing, purifying, and evolving"? If human beings merely drift through life, aspiring to elevate their "body, mind, and spirit" to higher levels becomes a condition unattainable by ordinary individuals. Consequently, humanity remains perpetually unable to achieve the transcendence and enhancement of inner nature (spirituality).
The ordinary individual: merely engages in the sustenance of life within the human realm, finding it exceedingly difficult to achieve further growth in both "body and spirit." How then can they attain virtuous transcendence? It is believed that most human beings assume that once they live comfortably, there is no need to concern themselves with the emergence of so many problems. Such individuals are far too numerous!
They do not even consider the growth of "continuing to live after death" in the future, but only seek a comfortable life in this world. Let us reflect: after this life ends, is there truly a next life? Not necessarily! Yet this can be verified truthfully, and it is absolutely certain—whether survival in future lives can be enhanced is a transcendent matter!
It is still as if in this present life, merely for the sake of a comfortable existence! Not a single thought is given to what "existence after death" might be like. Such is the way of most human beings, so why bother considering all the possibilities of future lives? Even in this present life, one does not live with much contentment, and often feels utterly helpless.
Human survival necessitates responsibility for the future.
This condition necessitates an examination of what the future holds. Among humanity, such perspectives are widespread; most lack the concept of "existence after death." How, then, can they foster the growth of their "mind and spirit"? Often, they merely seek a comfortable life in this present existence, yet even that is seldom fully achieved.
Moreover, calamities and misfortunes pile up one after another, and trials and tribulations follow in quick succession, making it difficult to live a peaceful and smooth life. If the heavens granted everyone too comfortable an existence, it would result in too many being unable to achieve "the elevation and transcendence of existence after death." On the contrary, after all the experiences of this present life, what would become of the next?
In such a world, it is impossible to maintain a state of lasting comfort and ease in life, nor can one easily resolve the myriad problems that arise. Moreover, it is difficult to achieve genuine growth and improvement in the course of ordinary daily existence. Viewed under these conditions, all sentient beings lead lives that are often unable to sustain a smooth and enduring process of comfortable survival.
These are also successive waves of adversity and suffering, imposed upon daily life to bring about many shifts in knowledge and concepts. If one can carry these insights into "existence after death," let us consider, what would be the outcome? That is to say: one path leads to ascension and transcendence, while the other leads to endless cycles of reincarnation.
The Growth of Mutual Support Among Humanity
Furthermore, can the life experiences of everyone be carried into the next life? This is indeed quite difficult! It is merely constrained within the mystery of entering the womb! This is the compassionate grace of Heaven, which extends to all living beings. As for "existence after death," what is it like? For those who transcend, all the accumulated experiences of this life will be carried forward.
If one merely repeats the cycle of reincarnation, all the experiences accumulated in this life will be lost. Does this distinction contribute to the elevation of human beings? It will continuously carry accumulated experiences into a state of ascension! Let us reflect further: at this moment, has our state and level of being grown? It is believed to be inevitable! We have already evolved, transcending and ascending in the present.
It is believed that in this world, there are many people who consistently support and assist each other in the process of survival, serving as providers in daily life. In truth, each individual is merely a consumer. Without the mutual support of humanity to sustain the food chain, the chain of affairs, the currency chain, and the chain of causes and conditions, existence would not be possible.
If a human being is merely a solitary individual, is it possible to achieve growth and elevation in survival? It is highly unlikely! If one only focuses on self-preservation as a "lone ascetic," while also slaughtering other sentient beings for the food chain, it accumulates much sin. For someone aspiring to ascend, this is not a virtuous path.
Living in groups creates a comfortable life.
To ensure favorable and comfortable living conditions for oneself within a community life, it is necessary to connect with all of humanity in securing daily comfort. This also involves creating the supply of all items within the food chain and various means of survival provided by other living beings. These are the conditions that human beings inherently possess in their daily lives.
Everyone, in the pursuit of sustenance, inevitably interacts and connects with others. The sufficiency of all goods for sustenance is precisely non-discriminatory: the food chain, the chain of affairs, the currency chain, and the chain of causes and conditions. This interconnectedness forms the human multitude, making it necessary for each individual to possess a physical body, thereby enabling mutual integration with other human beings.
At the same time, by interconnecting the various conditions that sustain life, it becomes necessary to foster communal living in this manner. Regarding all orientations toward sustaining life, it is likely that many do not perceive the following: the grace bestowed by heaven and earth, the protection offered by the nation, and the support provided by all living beings. This concept is fundamentally absent, as such blessings are often taken for granted as inherently natural and unquestionable.
Moreover, many people fundamentally lack gratitude: do they ever reflect on the kindness of the sun and moon shining upon all, the grace of teachers' guidance, or the benevolence of parental upbringing? Most likely not. They even consider such inherent blessings as unworthy of gratitude. Can such individuals truly aspire to growth and elevation? It seems rather unlikely!
Can Humanity Be Grateful for the Six Great Graces
Under such conditions, what are the six great graces?
One, the grace of heaven and earth in providing shelter and sustenance.  
Two, the grace of sun and moon in shining upon all.
III. The Nation's Grace of Protection  
IV. The Teachers' Grace of Education
Five: The Grace of Parental Nurture  
Six: The Grace of All Beings' Support
The true meaning of the evolution of heaven and earth is that humanity is merely a transient visitor to the earthly realm. Who can endure eternally? I believe it is fundamentally impossible! We only cycle repeatedly through life after life in the routines of daily existence, while most human beings remain content with the comfort of their present lives.
It never occurs to them that beyond themselves, there exists a vast multitude of living beings in the world. The mutual interdependence that nurtures all life is also shaped for the sake of human existence, giving rise to diverse professions. Thus, in the human world, there emerge providers of various trades, offering goodness, comfort, convenience, and accessibility for the pursuit of survival.
The Lord of Heaven is truly formidable, causing everyone to chase after the accumulation of wealth and currency day and night, stumbling blindly in pursuit! Do you hold such a view? From the perspective of the Divine, this is not without reason; yet, in the grand evolution of heaven and earth, humanity and all living beings appear truly pitiable.
The Necessity of Survival and Comfort
Merely for the sake of a comfortable and secure livelihood, one is born again and again through countless lifetimes—when can one truly grow and transcend? It is even difficult to feel gratitude for the elevation offered by all the "Six Great Graces," believing it to be fundamentally impossible! How, then, can one strengthen reliance on other heavenly realms? Faced with such fundamental truths that remain beyond comprehension in this human world, what else can be done?
It is essential to observe the evolution of the entire cosmic galaxy! If one believes that in the future, beings from other planets will visit the space inhabited by humanity, such manifestations have in fact occurred frequently decades ago. However, human vision is rather narrow and limited, making it difficult for such concepts to genuinely grow and elevate, thereby allowing humanity to benefit from them.
The evolution of heaven and earth and the unfolding of the universe are far beyond what human thought and concepts can imagine. This is precisely why the Supreme Deity has chosen to advance human technology! The growth of all beings in their heart-nature (innate nature, spirituality) is meant to overcome the limitations and obstacles of humanity, thereby facilitating the descent of the virtuous blessings of the great cosmic evolution for all future generations.
Mutual Support for Human Survival
If this is not done, the blessings for humanity and all living beings will remain confined to past merits, making it exceedingly difficult for the RNA to grow. This is precisely how the accumulation of blessings works. Moreover, because the educational curriculum of the foremost institution established in the human world by Heaven, humanity may initially find it difficult to accept, but in the future, they will inevitably come to embrace all the teachings of Chongxin.
Under such conditions, over time, one will naturally join the ranks of the "Great Dao Heart School" in spreading its teachings. Therefore, most people do not yet perceive that their current energy bodies have already evolved more refined RNA energy genes. Humanity is now in the process of transforming into better energy genes. Can you sense this? It is indeed very difficult!
I believe students devoted to spiritual cultivation would not find this feeling unfamiliar? For all along, the educational culture has been permeated with such an energy field, and throughout the entire process, it has been consistently manifested. Often, one may not even realize what conditions one’s own energy body inherently possesses! This will elevate and transcend all energy bodies.
Energy is distinguished into different kinds,  
Creating the arch of all existence.
Relying on mutual support among humanity,  
Transforming growth to cultivate profound virtue.
Virtue is fully endowed within the body,  
Yet its foundation eludes the human eye.
Times and spaces have shifted and changed;  
Future blessings and virtuous influence are yet to unfold.
This verse! May all fellow human beings encourage one another. For all paths of existence, there is the compassionate descent of the Merciful Venerable Mother of the Infinite. Regarding the celestial texts authored by the Yichong Chongxin Hall, it is essential to grow and elevate through the present moment—this is the true path. Reflect deeply on the meaning of today’s writings, and you shall achieve virtuous transcendence and ascension!
Chapter 29: The Mother's Moral Influence Transforms the Whole Family
##Manifestation of Western Scriptural Wisdom Bodhisattva
June 21, 2013, the fourteenth day of the fifth lunar month in the Guisi year (Friday)
The Western missionary Bodhisattva ascends,  
Gathering with all the devout deities and humans of Chongxin.
The Tenth Chapter of the Great Dao Heart Sect: Humanity Supports and Achieves Each Other
All Saints and Buddhas, virtuous beings, and the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Wuji Chariot’s attendant (one of the Eight Great Immortal Elders), Immortal He Xiangu, has descended to compose the tenth chapter of The Heart Sect of the Great Dao, analyzing the original intent of mutual support in human existence, so that everyone may understand the benefits of all "Six Great Graces."
It is indeed correct to provide all human beings with opportunities for virtuous growth and transcendence in their daily lives. Tomorrow is Saturday again, and all guidance sessions will proceed as usual. We hope everyone can come together to learn and grow, for this is the genuine way to elevate oneself with goodness and return to one’s true nature, while also laying the foundation for one’s future development.
Thirtieth Chapter: Mother's Management Benefits the Whole Family
##Eight Immortals Elder, Elder Immortal Li Tieguai
June 28, 2013, the twenty-first day of the fifth lunar month in the Guisi year (Friday)
The Eight Immortals authored the Great Dao,  
Han Zhongli Quan descended to bestow it.
The Eleventh Chapter of the Great Dao Heart Sect: Gratitude for the Support and Grace of All Beings
The Necessity of Mutual Support Between Humanity and All Things
In the realm of Earth's existence, humanity is not the only form of sentient life, nor is the survival orientation solely centered on humans. It is essential to establish interconnectedness between humanity and all living beings in the universe, for it is through such mutual sustenance that life thrives. This interdependence is vital for ensuring the warmth and nourishment necessary for all sentient beings.
Moreover, there must be a genuine interconnectedness among all, a mutual reliance across various professions. Such essential conditions for human existence, the necessity of mutual support, are realized through the pursuit of survival, achieving comfort, convenience, and universality. For all humanity and sentient beings, there exists a need for mutual assistance.
It is precisely provided by all other living beings that different means of sustenance and survival offer more choices. For humanity, survival is not merely about securing food and shelter; indeed, it requires many other essential dependencies for existence. In this human world, mutual support is necessary, serving as a fundamental form of assistance for nurturing life.
Grateful for all beings supporting one another
Through the dependencies of existence, if all living beings and myriad things are considered as part of the food chain's created desires, it is believed that these desires, shaped by such conditions, are precisely what provide the necessities for the survival of all humanity and all living beings. This forms a mutually supportive process of nurturing life, thereby giving rise to the essential growth required in life.
In this world, the food chain inherently provides the sustenance necessary for nurturing life. Through the interconnectedness essential for human survival, without such mutual linkages, how could there be a sound direction for existence! Therefore, driven by human agency, it is imperative that diverse living beings contribute to the fulfillment of the food chain.
Regarding sustenance: if the condition is simply that all human beings have enough to eat and wear, this is quite easily achieved! However, considering the diverse functions of daily survival—that is, all the human affairs and worldly matters involved in living—such a condition, within the context of human relationships and social intricacies, gives rise to various "chains of cause and effect" that fulfill their respective conditions.
It is precisely through the nurturing of life that human relations and worldly affairs find their place. Everyone must have this interconnected web of mutual causes and conditions, which also provides sentient beings with diverse affinities to come together in the process of nurturing life. This encompasses all interpersonal relationships, familial bonds, and ethical principles, along with the various interconnected causes and conditions that arise within the sustenance of life.
The Necessity of Mutual Support and Kindness Among All Beings
In this human world, what is necessary for survival also serves to enrich life: it is not merely about subsistence within the food chain. Consider for a moment: if mere sustenance were the only goal, would it not be easily attainable? Moreover, if the universal currency each person earns were solely for the purpose of survival, it should not give rise to other issues.
On the contrary! In the realm of human relationships, the formation of various familial ethics and social customs, along with other occasions such as weddings, funerals, and celebrations among relatives and friends, as well as various dependencies for survival, plus interactions with peers, friends, colleagues, and broader social connections—amidst all these complex human affairs, there inevitably emerges a necessary linkage known as the "chain of karma."
This kind of connection exists among all people in the world, and every individual is part of it. Without exception, no human being can escape these conditions and relationships. Therefore, the descendants born from the same grandparents share mutual kinship ties. This karma, in all aspects of nurturing life, weaves together a dependence on "familial ethics and bonds."
This will form a "chain of conditions" between people, which must be fulfilled by the ethics of familial affection. From the perspective of other sentient beings, they also possess similar conditions for existence, let alone human beings, who are even more interconnected by this chain of conditions within the regulation of "familial affection ethics."
Gratitude for the Six Great Graces of All Living Beings
At the same time, there are those who connect with others, providing sustenance along the food chain and enabling sentient beings to thrive. Yet, can we truly feel mutual gratitude toward these providers of sustenance? It is incredibly difficult! Just as parents provide for their children throughout their lives, will these descendants feel gratitude? It is exceedingly rare!
Even if it exists, it is only a small part. Moreover, can other brothers and sisters possess such a sense of gratitude? It is essential to genuinely cultivate this through education, acquiring the knowledge and perspective from it, in order to understand that there exists in the human world a "Six Great Graces," through which we express gratitude to all living beings for the food chain they provide.
Thus one can understand that one's own actions are also of this nature. Conversely, it is through each process that one can connect to the nurturing of life, which ought to be this way. Moreover, such conditions have long been mutually supportive of human survival orientations. Human actions and behaviors also involve this process of nurturing life.
In the human world, the gratitude one can feel towards the religious teachings of the past is limited to just these five kinds of grace: 1. the grace of heaven and earth for shelter and sustenance, 2. the grace of the sun and moon for universal illumination, 3. the grace of the nation for its land and resources, 4. the grace of teachers for their instruction, and 5. the grace of parents for their nurturing. What is lacking is the truly authentic grace known as "the grace of all beings' support."
Human beings are interconnected and live together in communities.
Have you ever considered it? Not at all! There isn't even such a concept. Human beings only know of the "Five Great Graces," making it extremely difficult for them to realize that the conditions for human survival have existed for thousands of years, and at no point in time or space has there ever been any circumstance that could transcend the true nature of the "Grace of Mutual Support Among Sentient Beings."
Let us take a closer look at the students around us. Can we feel grateful for the grace of all beings who support us? Is it necessary to observe carefully? It is not so easy! As for the student beside us, it seems they are not the ones whom the immortal and Buddha teachers said we should be mutually grateful for. They also seem to have all sorts of strange quirks and temperaments, making it quite difficult to feel gratitude!
Does such a notion exist? Indeed it does—if it didn’t, that would be strange! Everyone holds this kind of view; it leads to the belief that only oneself is without any flaws, while others are full of shortcomings. They never take the time to carefully observe the good deeds of others, but instead think: How could that be possible? It’s just too unlikely.
As the old saying goes: "For every blade of grass, a drop of dew." Each and every living being possesses its own unique strengths, as well as its own shortcomings. How can one carefully observe the strengths of others while taking their shortcomings as a warning? Is this something everyone can do? If one could, that would be strange indeed! Where would such an idea come from? This is the very foundation of education.
Human beings possess a variety of strengths and weaknesses, virtues and flaws.
If you wish to progress upward, it is essential to carefully observe the strengths of others and use their shortcomings as a warning to avoid repeating the same mistakes. This mindset lays the first step toward future improvement and surpassing oneself. To put it plainly, this approach involves treating everyone as a source of learning and growth.
Only by transforming oneself through the merits and flaws of others can one attain the completeness necessary for future growth and elevation. This is precisely the essential requirement for advancing in the 'Mahayana Bodhisattva Practice.' Otherwise, if one regards everyone as ordinary beings, then I ask: How much better are you? What a shame! Isn't that so?
If all are but ordinary beings, why would the immortal and enlightened teachers come to guide and transform sentient humanity? In this world, we are constantly cultivating and reforming all that is insufficient, lacking, and erroneous. It is essential to resolve firmly to change our thoughts and perspectives anew, for only then can we genuinely transform ourselves in the journey of living and cultivation.
In this world, it is essential for all human beings to have the necessities for survival, and all must be sustained by the food chain to establish the interconnected conditions for growth. It is necessary to change what is insufficient, lacking, or mistaken. As for those beings who provide negative examples, they serve as a basis for vigilance, allowing oneself to cultivate reform and transformation.
Every process is a cultivation and transformation.
Can everyone possess such qualities? Not necessarily! Conversely, one often believes they are absolutely free from the shortcomings, deficiencies, and mistakes that others have. Such individuals in religion merely "cultivate a skillful way of speaking." How does everyone perceive this? Precisely so—this is indeed an absolute form of action!
Offering the opportunity to refine oneself often results in only minor adjustments; it is exceedingly difficult to resolve to change one's own shortcomings, deficiencies, and mistakes! One must understand that within all that is provided—the food chain, the chain of affairs, the currency chain, and the chain of causes and conditions—every individual contributes effortlessly, and for this, gratitude is owed to all humanity and the myriad beings.
All humans and all living beings rely on mutual support and kindness to ensure a comfortable life for everyone. Yet, from childhood to the present, how many truly appreciate this? It is indeed not easy! Many lack even the fundamental awareness of such a concept. It is believed that among the six great kindnesses—the "kindness of mutual support among all beings"—this awareness is rarely found.
Examples that demonstrate the strengths and weaknesses of others
On the contrary, one might think that others have too many flaws and mistakes, while believing oneself to be entirely free of them. Let us consider: whether it is a positive or negative example set by others, can we not face it with a heart of gratitude? I believe that practitioners who follow the "path of Mahayana Bodhisattvas" possess the virtue of gratitude, acknowledging the "kindness and support of all sentient beings."
When you witness the negative examples set by others, it also provides an opportunity for self-reflection and vigilance. Although these are indeed poor examples set by others, they can serve as a driving force for future caution and personal growth, fostering self-improvement and transcendence. Moreover, do they not also prompt us to consider whether humanity can support one another?
In fact, what truly demonstrates different orientations toward existence and allows everyone to grow upward through such conditions is the genuine recognition that all other sentient beings—including one's own relatives, friends, and peers—are part of a "mutual support and benevolence among all beings." This genuinely fosters the elevation of all that exists, serving as both a caution and a catalyst for transformative growth.
The Six Great Graces of Life  
All beings support and uplift one another.
Possessing the capacity for human action,  
One can transform oneself and strive upward.
Demonstrating good and bad through emotions serves as a caution for all to bear in mind.
Grateful for all beings who lend their support; heaven and earth sustain and carry all that lives.
This verse serves as mutual encouragement among all sentient beings. Regardless of whether it stems from one's own actions or arises from mutual vigilance with other beings, any survival orientation that allows for self-cultivation and transformation constitutes the necessity of "Mahayana Dharma transmission." All these elements must be present to truly yield profound future benefits.
Today, the descent of the Chongxin spirit has arrived, and the energy field can already be felt to be different! This will be a good year, the Guisi year, to actively promote it externally! The Eight Immortals together assist the "Chongxin Dharma Vessel" for the Great Dao Heart Sect, the True Buddha Heart Sect, and the Wuji Great Dao Academy. Starting this year, they will genuinely promote it, and all the Eight Immortals will frequently reside at the Chongxin Hall, mutually guiding and perfecting what was lacking in the past!
Chapter Thirty-One: Serving Parents-in-Law, Sisters-in-Law in Harmony
##Western Ornament of Culture Bodhisattva
July 2, 2013, the twenty-fifth day of the fifth lunar month in the guisi year (Tuesday)
The Western descent brings honor to the Hall of the Heart,  
Where the Dao explores truth, each mutually uplifting.
The Bodhisattva ascends the platform to meet divine beings;  
The Great Way's Heart-School unfolds its vast and far-reaching path.
All Saints and Buddhas, virtuous beings, as well as the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Eight Immortals’ Elder, Immortal Elder Han Zhongli Quan, has descended to compose the eleventh chapter of *The Heart Sect of the Great Dao*, analyzing the fundamental principles of supporting all beings and mutual gratitude, and how this serves as an upward, elevating transcendence for the future.
Only then can the "Mahayana Dharma Propagation Institution" of Chongxin be truly promoted and expanded in accordance with the truth. This represents a significant expectation from Heaven toward Chongxin, as well as a means to guide all four hundred million Buddhist disciples and fulfill the enlightenment of the nine hundred and twenty million original spirits. Through the authenticity of educational and cultural courses, genuine benefits can be achieved!
Tomorrow is Saturday again, and all guidance sessions will proceed as usual. We hope everyone can come together to learn and grow! Let’s also make the most of our opportunities on the "internet"!
Episode Thirty-Two: Mother's Diligence Brings Prosperity to the Family
##The Eight Immortals - Immortal Elder Han Xiangzi
July 5, 2013, the twenty-eighth day of the fifth lunar month in the Guisi year (Friday)
The Eight Immortals descend upon Chongxin Hall; Zhang Guolao arrives to compose a book with ease.
The Twelve Cycles of the Great Dao's Heart Sect  
Interconnected, they dwell together in radiant harmony.
Mutually supporting and accumulating until fully endowed.
Sentient beings in the human world possess diverse orientations toward existence. Among these, there have long been established in human society: 1. the grace of heaven and earth for shelter and support, 2. the grace of the sun and moon for universal illumination, 3. the grace of the nation for land and sustenance, 4. the grace of teachers for guidance and education, 5. the grace of parents for nurturing and upbringing, and in addition, the inherent grace of existence within the human world itself—6. the grace of all beings for mutual support and sustenance.
This type of gathering bestows six great blessings, fostering mutual dependence for collective survival in the human world and advancing the sustenance of all professions. Within this, there inevitably lies the accumulation of karmic causes from different past lives, interwoven with the present moment. For humanity and all sentient beings, it brings together various chains: the food chain, the chain of affairs, the currency chain, and the chain of karma.
In this context, regarding the distinction of whether "currency" is sufficient or not, everyone desires the condition of having ample currency. Human beings thus accumulate currency across various different professions. This leads to the formation of conditions that define each profession: the choice of whether to pursue a "more or less favorable profession"!
Interconnected and living together in groups for survival
Human beings must understand: what conditions must currency possess to benefit both oneself and all sentient beings? Such conditions of cause and effect will interweave various professions into a mutually sustaining network for livelihood, and through these conditions, they will permeate the rise and decline of survival across different occupations among humanity.
How does empowerment fulfill the conditions for a "universal currency"? Human beings, in their present lives, are shaped by diverse causes and conditions. Such conditions are essential for human survival and, through worldly existence, foster mutual interdependence for the sustenance of life.
Without these essential conditions, how could humanity possess the means to live free from want, if not for the diverse professions provided by other beings to sustain life? Similarly, in our present existence, the necessities for survival rely on these professions, which in turn supply the sustenance for life's basic needs and ensure the fulfillment of the conditions for nurturing existence.
At the same time, it allows everyone, through the orientation toward survival, to interconnect with the fulfillment of the "Six Great Graces." This condition serves as nourishment for human beings and all living things, emphasizing the necessity of a sound survival orientation. Such an orientation enables one to benefit oneself while also creating the causes and conditions for the growth and benefit of all beings, thereby bestowing virtue and grace upon everyone.
The Distinctiveness of Different Human Professions
In the human world, the necessity of different professions exists to provide both oneself and all beings with a favorable living environment. This is the benevolent grace of Heaven. At the same time, as each profession is essential, the sufficiency of a universal currency becomes indispensable. Therefore, humanity continually pursues the conditions necessary for the adequacy of this "universal currency."
If the duration is extended too long, it becomes impossible to foster favorable conditions for the growth of the soul. Instead, with an abundance of universal currency at one's disposal, one's inherent goodness and moral conscience are often buried. Over time, this leads to an inability to nurture and elevate a "virtuous soul."
Consider this: Do human beings come into this world merely for the sake of a universal currency? Such a perspective on existence leads to varied demands, yet for humanity, it often reduces to the pursuit of monetary sufficiency alone. This makes genuine spiritual growth exceedingly difficult, as humans become confined to the conditions dictated by the "universal currency."
Moreover, even within the human world, despite the advancements in technological civilization that can mitigate the harms inflicted by past physical imperfections, such conditions do not allow for the wholesome growth of the physical body, let alone the spiritual growth of humanity! It is believed that the majority of human beings are fundamentally driven solely by the pursuit of wealth.
Human existence is not merely for the sake of survival currency.
It would then become a lifelong pursuit solely for the sake of accumulating money (common currency), completely unaware that in this world, besides the necessity of accumulating money (common currency), one must also set aside a little time from daily life to nurture and elevate the growth of one's "body, mind, and spirit"!
Do not underestimate the value of dedicating a little time each day; the cumulative growth in all aspects of learning over the long term will yield wholesome benefits. In this world, regardless of one's religious beliefs, there is often a sense of spiritual emptiness, and one should not rely solely on abundant wealth (common currency) in daily life.
However, what is lacking in the soul cannot be purchased with money. In contrast, it only fulfills the necessary demands for currency and wealth in the accumulation of survival, making it exceedingly difficult to foster one's own spiritual growth. In this human world, the fundamental purpose is merely oriented toward survival!
Moreover, how can one transform the emptiness of "body, mind, and spirit" in daily life? It is believed that the people of this generation are always looking forward (or rather, toward money), never turning their gaze inward to reflect: in the present moment, all that they possess is merely accumulated through currency? How utterly worthless!
Human beings must not live merely for the sake of survival.
If human beings were to ceaselessly toil day and night solely for the sake of currency and material wealth, and if their existence were defined only by the possession of money, such circumstances would reduce humanity to mere instruments of profit, where the fulfillment of basic needs like food and shelter becomes entirely dependent on monetary means.
Let us further consider: if human beings were merely concerned with sustenance and the accumulation of "currency and wealth," what need would there be for today's religions to educate and enlighten them? There must be a necessity for upward growth! If the celestial immortals and buddhas, our teachers, were no different from ordinary humans, what then would be the point?
Under such conditions, how can humanity as a whole ascend to higher realms? If humans only concern themselves with human affairs, and immortals and buddhas only attend to their own realms, then mutual support and interdependence become impossible. Can such conditions truly be sufficient? Certainly not! For if so, why would the celestial teachers, immortals, and buddhas descend to the human world to guide and enlighten sentient beings?
Observing human beings, it is evident that they have always been confined to a state of mixed good and evil, fundamentally lacking the complete virtuous causes and conditions for genuine goodness. In contrast, this raises the question: why do the heavenly immortals and buddhas descend to the human world to teach these beings? It is to provide everyone with the opportunity for virtuous learning and growth, taking responsibility for this present life.
The compassionate teachings of the Immortals and Buddhas.
It is hoped that everyone can return to transcendence, aspiring for a springboard for upward growth for all humanity. However, the conditions of such karma, as the grace of Heaven continuously bestows boundless blessings, become so overwhelmingly favorable that humanity, in turn, falls into even greater cycles of downfall and obstacles, making upward growth exceedingly difficult.
Do you have such limitations and obstacles? If not, that would be strange! In any case, life now is quite comfortable, and this lifestyle continues the comfortable growth conditions created by our ancestors. So, let’s think again: why, in the past thirty years or so, has the survival orientation of humanity completely changed?
In the past, conditions that were lacking are now becoming increasingly comfortable, convenient, and widespread. Have you ever wondered why this is so? It is because the scientific and technological advancements bestowed upon humanity by the heavens are becoming ever more sophisticated. In contrast, humanity today is merely in a transitional phase of manifestation. To elevate ourselves, we must strive diligently and progress with utmost sincerity!
Different Times, Spaces, and Conditions
If we continue to be confined as in the past, unable to break free from the limitations that have persisted for millennia, with humanity merely living in the present moment, then what of the possibility for all to attain "deathlessness"? I believe it is certain. In the past, this span was roughly sixty years or so, and for some, it was merely the last ten, twenty, or thirty years! After that, everyone will inevitably pass away.
If one's current thoughts, beliefs, and actions remain unchanged, what will become of the next life? Do you wish to continue cycling through rebirth? How shameful! If even students of the world's foremost institution of learning must return to the cycle of rebirth in their next life, would they not be ridiculed by followers of other faiths? How utterly strange this would be!
In this world, it is essential to understand: the technology of the present era will continue to advance toward greater civilization, and it will also replace the current level of technological progress, while demonstrating growth for all existence. If people merely focus on the clarity of past religious scriptures, is it possible to truly return to and achieve elevated growth? It is far from easy!
The divine virtue descends to transform the human world.
The reason why the Heavenly Realm has bestowed the "Great Dao Heart Sect" upon the world is to integrate the resources of Chongxin Hall and the True Buddha Heart Sect, promoting and expanding them through dual pathways. This approach is essential for bringing greater benefits to humanity and all sentient beings. It can be said that this fulfills the conditions of the "Six Great Graces," for which we must express gratitude to all beings under heaven.
Inclusion: One's own parents, spouse, siblings, children, grandchildren, peers, friends... So many people deserve gratitude, and thanks should also be given for all the necessities they provide for sustenance. For humanity, this is a long-held belief: the desire for growth and transcendence presents an opportunity for goodness!
In fact, the conditions are already quite well established! Everyone can perceive why the Immortals and Buddhas have emphasized the necessity of the "Six Great Graces"! Consider the circumstances of the past—what were they like? And what about the circumstances of the present? This is precisely why it is necessary for human beings to live together in interconnected communities.
For all beings endowed with a survival orientation, it is essential to truly benefit themselves first, so that they may also benefit other beings through mutual support. This condition is based on the concept of possessing the potential for future growth and elevation in the present moment. Without even a trace of such a concept, how can one foster the growth and benefit of all thoughts and ideas, thereby serving as the foundation for human elevation?
The galaxies of the vast cosmos  
The life mechanism of humanity
Interconnected for mutual benefit, communal living is a delight.
Grateful for the grace of the Six Greats, all human beings exist in mutual interdependence.
If only for food and warmth, why toil to amass wealth?
This verse! It encourages all sentient beings to uplift one another, elevating all life orientations in the human realm through nurturing growth. In this way, the varying shortcomings and strengths of different human existences—each with its own length and nature—can be woven together to connect the life orientations of humanity, fostering the growth of goodness.
Having disturbed Chongxin for some time, the "Chongxin Dharma Voyage" will surely reopen within the next half year! Everyone must continue to strive diligently!
The Six Great Graces of Humanity:
1. The grace of heaven and earth that shelter and support all things.  
2. The grace of the sun and moon that universally illuminate all things.  
3. The grace of the nation that provides land and water for all people.
4. The grace of teachers' instruction  
5. The grace of parents' nurturing  
6. The grace of all beings' support
Chapter Thirty-Three: The Wife of Humble Circumstances Must Not Be Abandoned
## The Celestial Venerable of the Southern Heaven Who Descended to Propound the Dao
From the Western Paradise of Ultimate Bliss I come,  
Spreading the Dao among humanity is but my due.
Today, the Bodhisattva gathers divine beings; together they rely on and support one another to unfold the path.
All Saints, Buddhas, and virtuous beings, as well as the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Eight Immortals’ Elder Zhang Guolao has personally descended to compose the twelfth chapter of the Great Dao Heart Sect, analyzing the necessity of mutual support and communal living. In the coming half year, the past "Chongxin Dharma Voyage" will once again be unveiled.
It has already been a period of waiting! It is time to refresh the "Chongxin Dharma Voyage" once again, which will have beneficial effects for future guidance and salvation. This will also allow our Chongxin to truly grow and benefit. I hope everyone can work together towards this effort! Tomorrow is Wednesday again, and all guidance and salvation activities will proceed as usual. I look forward to everyone joining in to learn and grow together!
Episode 34 Young Couple, Old Companions
跋、凡例
July 12, 2013, the fifth day of the sixth lunar month in the year of Guisi (Friday)
讚賀、序引、頌勉
##Eight Immortals Elder, Elder Lan Caihe
The Eight Immortals descend to propagate the Dao, with Immortal Elder Cao Guojiu expounding its principles.
The Thirteen Cycles of the Great Dao Heart School: All Sentient Beings' Karma Varies in Length and Shortness.
The blessings and merits of all living beings accumulate over lifetimes.
In the pursuit of survival, human beings engage in various professions. Based on the necessity of sustaining the whole, the provision of essentials for life through such sustenance gives rise to the adequacy of a common currency. The fundamental conditions of these diverse trades also involve different choices and commitments, which in turn create the conditions for individuals to accumulate their own blessings and fortune.
How can one accumulate a more abundant and universally applicable currency? According to the divine law of heaven, it often references whether one has accumulated blessings from past lives to determine the extent of wealth one possesses in this life. Therefore, for all humans to survive, whether their lives are long or short, it is essential to have such conditions in order to accumulate sufficient wealth.
This is precisely the most essential quality that human beings must possess, enabling them to apply what is known as the "accumulation of blessings" across various professions. It is a necessary requirement for humanity, allowing each individual, through their respective fields of livelihood, to attain the conditions for wealth.
The Distinction of Various Trades and Professions Among Human Beings
It is essential to understand: not every profession or endeavor undertaken by humanity is destined to succeed or accumulate wealth—far from it! This distinction arises precisely from the varying degrees of blessings accumulated in past lives. Such accumulated conditions give rise to the diverse categories of professions in the human world, which in turn determine the extent of blessings one may receive.
Nowadays, many people say: Hard work does not necessarily guarantee success, but those who succeed must have worked very hard! This mindset leads humanity to accumulate what is known as "hidden merits" in the pursuit of survival. However, people fundamentally act in a "reversed direction," focusing solely on the conditions that bring wealth!
They have never sought to fulfill the conditions required by "hidden virtue." Such beings were like this in past lives, remain so in the present life, and if they continue without the guidance of virtuous mentors, they will repeat this cycle in the next life as well—merely existing in the human realm. Such people fundamentally fail to understand where the problem lies.
Why is it necessary to have the accumulation of hidden virtue (merit)? Only then can it activate the circulation of currency, thereby achieving fulfillment through wealth! If such human beings merely pursue possession through wealth alone, they will not accumulate the possession of hidden virtue (merit). Consequently, human beings fundamentally cannot possess lasting wealth; instead, it will continually diminish.
Humanity creates ignorance and sin, causing blessings to vanish.
Yet, for oneself, this lifetime will only leave behind the sins one has created; conversely, one also fails to realize that many human beings originally possess wealth accumulated from past lives, which is precisely the kind that tends to vanish! Without distinguishing, there are aspects such as the retribution for killing karma and the trials of wealth and love, which have already violated the principles of human ethics and morality.
Conversely, there exists a category of human beings whose original fate inherently precludes the involvement of a third party. However, due to the accumulation of favorable karma in this human realm, they are led to engage in "actions that ought not to be taken." This results in situations where individuals, if they already have more than two people involved, as the ancients said: indulge in romantic or sexual relationships outside of their spouses or concubines.
When such individuals are in a period of considerable good fortune, it often leads to the gradual dissipation of that fortune, sometimes repeatedly, until the blessings accumulated from past lives are entirely exhausted. In this world, particularly for certain types of entrepreneurs, this is precisely the case: the merits accrued from previous lives will steadily fade away.
Fundamentally, it is not understood: the original business was managed quite well, but after a period of time, it seems to have lost its former glory, and it is difficult to change the continuous occurrence of such obstacles. Heaven does not allow such situations to arise in the human world at all—that is, extramarital affairs must not occur!
Extramarital affairs create significant obstacles to blessings.
Nowadays, this kind of licentious issue continues to persist. If this goes on, all businesses will inevitably decline further! For those more severely affected, it will cause the blessings of your industry to vanish completely. It will also cause noble supporters to disappear, leaving not a blade of grass behind, and exhaust all accumulated blessings.
This kind of lifelong behavior, in which one feels they have committed no major wrongdoing and originally enjoyed considerable good fortune, yet gradually begins to decline over time, resulting in a life of failure and personal ruin, is exemplified by far too many cases of extramarital affairs in today's era. It leads people to wonder: what great flaw or sin could there be in such actions?
In truth, all human ethics and morals bestowed by Heaven descend into the human world following the enduring universal laws of the past, serving as evidence that the implementation of "human ethical and moral regulations" must be firmly kept in mind: it is precisely the principle of unwavering fidelity! This principle applies not only to religious believers, but equally to all humanity, and especially so for those of religious faith.
Do not think that others can do it, so why can't you! For such individuals in the human world, there exists a necessity accumulated from the "karmic causes and effects" of past lives: known as "repayment." It is precisely the addition of the "karmic causes and effects" from past lives to the present moment—a matter that operators in all industries must understand.
Operators should be mindful of the torment caused by extramarital affairs.
Only then will one not think that others can do it, so why can't they themselves! In fact, such actions, in the eyes of the heavens toward all living beings in this present age, entangled by high divorce rates, accumulate what is known as hidden virtue in the human world. This kind of virtue possesses the fullness of good fortune and blessings, and this is absolutely true!
Why do human beings possess the condition of having both strengths and weaknesses? It can be observed that no human is perfect. This condition proves greatly beneficial across different professions, forming a foundation for quite virtuous actions. Moreover, in the human world, it is essential to understand that in caring for one’s parents, one must not "favor one’s wife and children while neglecting one’s parents."
In the mortal world, the first principle is "filial piety." Violating this already transgresses the norms of human ethics and morality. If sentient beings could refrain from judgment and comparison, while also exercising discipline and fulfilling the duty of "honoring and caring for parents" without defiance, they would receive the benevolent blessings that come from the "inheritance of filial piety."
Human ethics and morality are impartial and unbiased, giving rise to the second principle: the necessity of "not abandoning the wife who shared one's hardships." Humanity will then receive the reward of goodness and blessings. In the annual accounting of fortune and misfortune, it is determined by Heaven whether humanity has fulfilled the conditions for practicing human ethics and morality, thereby forming the reward of goodness and blessings.
Blessings increase the wealth of all professions.
This principle also interacts with the various professions you engage in, distinguishing the conditions accumulated through different blessings. It is believed that most human beings fundamentally fail to understand why the first principle of human ethics—"filial piety"—can influence the blessings in all professions, and why the resulting rewards vary so greatly. Most human beings lack this awareness altogether.
The second principle, "Do not abandon the wife who shared your hardships," means one must not violate the ethical and moral norms of human relationships. As for other behaviors such as excessive eating, drinking, visiting brothels, and gambling—do not assume these are merely religious prohibitions. Consider this: these principles apply equally to everyone, regardless of whether they follow a religion or have no religious beliefs at all!
Everyone should carefully examine whether they have violated the precepts concerning these two aspects. If any violations have occurred, it is essential to promptly repent and eliminate the karmic consequences, so that all endeavors will not gradually vanish in the near future! In this world, it is necessary to cultivate and reform the past in order to grow and elevate oneself, regardless of whether one has entered a religion or not.
In truth, entering a religion is merely a nominal affiliation. Under the same and equal regulations for all humanity and sentient beings, practitioners are not labeled on their faces. Yet it can be understood: genuine practitioners will manifest a benevolent countenance, recognizable at a glance, and one can also discern the level of their spiritual cultivation.
To enter into religion, it is necessary to reform one's habits and transform one's character.
If those who enter religion are just like ordinary people without cultivation, frequently using "foul language," can such individuals be considered qualified religious practitioners? Do such people exist? Deep down, everyone knows the answer! Let us all strive to improve, for none of us are saints—only by acknowledging our imperfections do we possess the conditions to be human.
This necessary cultivation and transformation in the human world must be highlighted through the accumulation of blessings and hidden virtues. Since sentient beings are fundamentally afflicted with inherent flaws and cannot easily rid themselves of them, how can they ascend and progress? It is exceedingly difficult! This is directed at human beings, demonstrating a principle known as "when the upper beam is straight, the lower beam will also be straight."
People fundamentally lack this concept. Just like various religions, if we compare the more outstanding religions to ordinary temples and shrines, how would that feel? Do the more outstanding religions, which also stem from temples and shrines, possess different educational and cultural aspects? This is precisely what various religions pass down.
The Responsibilities of Practitioners in All Trades and Professions
In the sustenance of life, all human beings, regardless of whether they follow a religious faith or not, must engage in an action known as "sustaining life." Is this necessary for everyone? As long as one is a human being, regardless of their level, state, or educational heritage, the answer is in fact the same!
All must engage in the ethical and moral principles of human society, recognizing the necessity of norms in daily life. This begins with the practice of "filial piety" and must not violate the bonds with one's life partner. As the ancient saying goes, "Do not abandon the wife who shared your hardships." This is the eternal teaching of Heaven since antiquity, using ethics and morality to protect the youth and years that this woman has devoted.
I ask everyone: How can one measure the selfless devotion a woman gives upon marrying into a family? Consider this: what if she is cast aside in old age? How could your heart bear it! This is precisely why, since ancient times, the divine has established the survival of humanity with what is known as the "principles of precepts." All human beings, regardless of gender, must bear this in mind.
Only then will one not be left unaware of how to rectify their own mistakes? Therefore, it is essential to take precautions in advance, so as to avoid undesirable outcomes and the predicament of not knowing how to achieve a satisfactory resolution. This is an absolute necessity; by addressing what is required in the present moment within the human world, one will not exhaust all accumulated merits and blessings.
The foremost duty is filial piety, and so is the loyalty to a wife who has shared hardships.
One should not, upon acquiring wealth, forsake a good spouse and change one's nature.
Accumulate blessings and hidden virtues diligently,  
Strive in all trades and professions with perseverance.
It is essential to understand this divine law,  
which has long been preserved in heaven and earth.
This verse! Let us encourage one another, fellow human beings, to bring down to the human world the heavenly laws of the Divine, along with the celestial secrets that have remained unknown to humanity since ancient times. Why, then, are there still some who fail to attain the fullness of virtuous blessings? They remain utterly unaware of where their own mistakes lie. What can be done, and what more can be done?
This is the eternal celestial law, now descending into the human world through the Great Dao Heart School, to rectify and transform the deficiencies, shortcomings, and errors of all human beings. It also allows for the renewed accumulation and augmentation of virtuous merits, thereby establishing benevolent moral and ethical regulations that foster and sustain the enduring nourishment of human existence.
Look at how Chongxin has greatly transformed! The old immortals and others will no longer be idle. The "Chongxin Dharma Voyage" has begun to purify the dust, and within half a year, it will indeed be able to "set sail at any time," allowing these four hundred million Buddha's disciples to return and join the ranks of propagation! We must trouble Chongxin once again and thank everyone for your hard work. Farewell for now!
Chapter Thirty-Five: The Mother's Noble Virtue, Passed Down to Children and Grandchildren
跋、凡例
July 16, 2013, the ninth day of the sixth month in the guisi year (Tuesday)
讚賀、序引、頌勉
## The Celestial Venerable of Universal Transformation in the Southern Heaven
The Western world bestows reverence upon the heart,  
The literary theme achieves virtue renewed.
Today, the Bodhisattva gathers divine beings and mortals,  
Together we embark on the journey of deliverance.
All Saints and Buddhas, virtuous beings, and the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Immortal Elder Cao Guojiu, one of the Eight Immortals, has descended to compose the thirteenth chapter of "The Heart Sect of the Great Dao." He will first elucidate and analyze for everyone a portion of the various professions and their respective strengths and weaknesses, exploring why human beings strive and toil so diligently yet often fail to reap good rewards.
This becomes a significant obstacle, as it can deplete the blessings accumulated from past lives. Everyone must understand and keep this in mind, so as not to commit such errors and find it difficult to restore harmony. We will continue to analyze this next time. Tomorrow is Saturday, and all guidance sessions will proceed as usual. Come and learn to grow—this is what we call: elevation!
Otherwise, with a multitude of justifications and reasons, if one wishes to be elevated and transcended by the "Guide Professor-Master," one must first examine one's own conduct—how does it measure up? Let us, through the works composed by today's Immortals and Buddha-Teachers, retrieve the forgotten principles and guidelines, pulling them back into our awareness! Only then can we avoid continuously sinking into misguided and erroneous ways of living.
Chapter 36: Deep Love Between a Devoted Couple, A Harmonious Union for a Hundred Years
##The Eight Immortals, Immortal Elder Lü Chunyang
Li Tieguai, One of the Eight Immortals  
The Great Dao ought to be widely proclaimed.
The Fourteenth Scroll of the Celestial Scriptures: The Arrival of Parental Affection and Filial Piety
The kindness of nurturing and caring for children is a universal truth across all cultures.
In the pursuit of survival, human beings rely on various family structures to provide essential conditions. The ethical bond of affection between parents and children is a concept upheld not only in the Central Plains but throughout the world. It is through this bond that children, nurtured by both parents, are sustained without distinguishing between the survival framework of the "patrilineal system" or the attachment framework of the "matrilineal system."
Similarity provides the foundation for survival, manifesting in the care for future generations of children. This also constitutes a necessity for adhering to human ethics and familial bonds in the world. Therefore, in the present, humanity has offspring nurtured by both parents, who rely on each other for survival. Such conditions are cultivated through nurturing, emphasizing the essentiality of parents caring for their children.
Under such circumstances, the tradition is passed down from generation to generation, a universal phenomenon that transcends all races across the world. Whether in China, the West, or Europe and America, every nation in different regions practices what is known as the grace of parental nurturing. It is through this grace that the principles of human ethics and morality are upheld in society.
Raising children is quite a demanding task.
It is believed that all human beings are alike in this regard: they all necessarily bestow what is known as "parental care and kindness" upon their offspring, who are nurtured by the grace of their parents. This is the way of the human world, and in the course of survival, there exists a mutual necessity for all conditions of dependence.
In the process of being raised by one's parents, can all human beings truly appreciate their toil and hardship? Not necessarily! Only after marrying and having children of one's own can one genuinely understand the hardships parents endure. It is in this worldly experience that the saying emerges: "Only when holding one's own child does one know the depth of parental grace." From this arises a sense of gratitude and the desire to repay that kindness.
If one has never endured the arduous toil of caring for children, how can one truly comprehend the bitterness of such a process? It is also exceedingly difficult to genuinely understand all the hardships and pains involved in raising children. Therefore, do not merely observe how smoothly others seem to raise their sons and daughters; instead, recognize that among all human beings, each parent’s journey of care is different.
There is a type of child who is relatively difficult to care for, as the ancients said: precisely the more "noble" child. As for whether such "noble" children are easy to care for, it is not necessarily so! It all depends on the "gestures"—or methods—of each pair of parents. This is an experience that one must inevitably go through in raising children.
The care of parents in raising their children
To put it plainly, children who are considered more "high-maintenance" are actually a reflection of their parents' relatively shallow blessings! Why is it that some people seem to raise their children with such ease, as effortlessly as tending to poultry or pets, without any hardship or bitterness, and the children grow up smoothly into adulthood.
Looking back at myself, even with great effort, I have been unable to care for things smoothly. Not only have there been numerous disasters and misfortunes, but also the suffering of illness, along with a host of other problems that have arisen. From the perspective of young parents in today’s generation, many of these issues are hardly understood at all, yet there are numerous ancient and profound methods passed down through the ages that could be applied.
If viewed through the lens of modern medicine, such issues would likely require extensive medical treatment and significant expense. However, the methods passed down by ancient sages often involve only a slight adjustment, requiring minimal cost, and can effortlessly resolve such troubles through medical intervention.
For example, something like "fright" or "earth spirit affliction"—in today's understanding, such conditions can be cured simply by performing a ritual to calm the fright. In the case of "earth spirit affliction," one only needs to use salt and rice, along with a few small tricks, without much expense, and the child can quickly become quiet and sleep soundly.
Leveraging the advantages of modern medical technology
If addressed with today's medical technology, it would require at least three to five days or more. If further complicated by interference from "invisible external spirits," recovery might take ten days or even half a month. In such cases, if the illness worsens and affects a child, the entire family would endure considerable hardship and suffering.
To borrow a phrase commonly used today: the whole family is thrown into chaos—is this indeed the case? And how can such problems be resolved? Therefore, it is essential to understand the mysteries left by our ancestors—the old methods. As the ancients said, "Do not establish new rules, nor abolish old ones." This wisdom applies to the accumulated experience of parents in raising children amid contemporary technology.
This condition: it is precisely in the present moment that one can learn and apply the ancient secrets—the clever methods—handed down by our ancestors. Whether for oneself, family, peers, or neighbors, even a small secret (a clever method) can dissolve significant obstacles for the entire family, leading to beneficial outcomes.
As the old saying goes: three years of nursing, ten years of nurturing and education—the entire process of raising a child, which also involves the hardships of keeping them warm and dry, is necessary to bring a child to adulthood. If parents are blessed with good fortune, raising their children can be as effortless as raising poultry or pets, making the task much easier.
The Hardship of Parents Raising Their Children
If the blessings and fortune of the parents are not particularly abundant, raising their children will be relatively more challenging. As a common saying goes: the children are more "precious and delicate," while the parents and the entire family must exert more "effort and patience." Thus, it becomes clear that raising children should never be approached with a one-size-fits-all formula!
Relative! Can the parents and family members of these more privileged children experience the same feelings? Absolutely not! It is just like "only the one who drinks the water knows whether it is cold or warm." How could parents and family members with better fortune possibly comprehend such a drop-by-drop, arduous process? It is far too difficult!
Actually, do people generally have this feeling? Not necessarily! In today's world, which has evolved into an era of technology that surpasses even civilization itself, and with relatively better medical care available to treat children's illnesses, in fact, for the people of this generation, there is also a relatively greater addition of good fortune.
Such conditions in the human world necessitate dedicating considerable effort to learning some of the ancient and profound methods passed down by our ancestors. In truth, this knowledge may often remain unused in daily life, yet when the time comes, it can prove invaluable—not only aiding oneself but also extending help to others. As the saying goes: "One may go a hundred years without using it, but one must not be a single day unprepared."
The ancient and esoteric method of using four ounces to deflect a thousand pounds.
In the human world, there are many ancient mysteries passed down by our ancestors that can be resolved without spending much money. Additionally, there is a rural custom known as "gongma wendao" (Taiwanese pronunciation), meaning "touching," which involves interactions with ancestral spirits, whether one's own or those of neighbors. Can everyone understand such issues?
By simply observing whether there are "bluish floating veins" on both sides of a child's face, one can immediately discern the condition. How should such a situation be addressed? It is believed that most people lack awareness of this concept and find it difficult to manage. Moreover, the common approach nowadays is often to quickly "send the child to the hospital for admission."
In fact, to understand this, one only needs to know whether one has recently visited the neighbor's house to grasp the whole situation! For this remedy, simply light three incense sticks at the other party's shrine, wait until half have burned, then cast three divination blocks. If permission is granted, take three incense sticks from the neighbor's altar, break each into three pieces, and bring them back along with incense ash to brew with "yin-yang water." But what exactly is meant by "yin-yang water"?
It is simply a mixture of half hot water and half cold water. Do not think that this incense ash and burnt incense sticks are unsanitary or do not align with today’s environmental concepts. If you do not believe in this ancient and profound tradition, in the coming week you will frequently need to visit the hospital, causing suffering not only to yourself but also to your children, and even to the entire family.
The small family system lacks good experience.
For what reason? In the current era of the nuclear family system, a household typically consists of parents, children, and at most grandparents, supplemented by a few relatives for care. This structure often results in a significant lack of accumulated ancient wisdom from our ancestors. How many people are affected by this situation? The entire family suffers misfortune—is this not the case? And none can escape it!
All it takes is the incense ash from one's own or a neighbor's ancestral shrine, combined with three incense stick ends, to completely dissolve all the hardships of caregiving that would otherwise be endured over the coming week. How much does it cost? Nothing at all! Thus, modern medical technology can only "treat" symptoms, while the situation continues to drag on indefinitely.
Let us consider, what is the essence of such ancient and profound secrets? In truth, the world is filled with many ancient mysteries passed down through generations, most of which require little to no money at all. For instance, in situations like this, when an infant cries incessantly—crying and crying until blue veins appear across its entire face—it is truly heartbreaking.
The doctor examined the patient repeatedly, yet the condition showed no sign of improvement. The symptoms described according to the doctor's diagnostic approach varied constantly—one day it appeared one way, the next day it changed, making it exceedingly difficult to diagnose and treat. It often required more than a week of observation, and even when there were signs of recovery, many "aftereffects" would often emerge.
Our ancestors and dear ones have returned to touch us.
If you see a doctor and still don't get better, you can try this method—give it a try! In fact, the immortal and buddha teachers do not claim that modern medicine is incorrect; there is no such statement. It is often necessary to trust contemporary medical technology for examination, which will surely reduce much of the suffering from various issues.
This kind of issue can be understood simply by paying a little attention to one's surroundings. It is akin to the common experience of deceased "ancestral relatives" returning to visit their descendants, similar to the matters concerning the ancestral altars in other households. In truth, all that is needed is to light three sticks of incense before one's own ancestral altar and wait until half of them have burned down!
Then, cast three divination blocks. If the response is affirmative, take three incense sticks, break each into three pieces, and mix them with yin-yang water using the method of "three stirs forward, four stirs backward, repeating three times." This mixture can then be given to the infant to drink, aiming to resolve the specific issues the "infant" is facing. Whether it will be effective depends on the individual's accumulated merit. It is worth a try!
Raising children is a considerable challenge, particularly the care of infants. For parents, children, and family members—all bound by shared karma—can this method be applied to dissolve it? In fact, with just a small, ancient, and mystical technique, the suffering of the entire family can be alleviated. Why not give it a try?
Parents raise many children,
Toiling to nurture them, hoping they will become accomplished.
The journey seldom goes as one wishes,  
Pain and sorrow in the heart are hard to bear.
Those blessed with good fortune find many noble helpers, while those lacking in blessings face calamities and woes.
Each person studies the ancient mysteries,
Employing them with virtue and beneficial deeds.
This verse! Let us encourage one another as fellow sentient beings. It serves as an initial analysis of "filial piety and repaying kindness"—specifically, the profound grace of parental nurturing. We will continue to explore this karmic connection together in the next session. Moreover, the "Chongxin Dharma Voyage" is ready to set sail at any time. Everyone must have faith and unite as one to propagate its teachings far and wide.
This will guide four billion disciples of Buddha to return and join the ranks in propagating the teachings. Are you all willing? With sincere effort, the immortal Buddhas and teachers will also help everyone by adding energy and increasing strength. Through this, all who are supported can achieve growth and elevation, and through Chongxin's diligent efforts, the teachings will be promoted and expanded. I have troubled Chongxin for some time and appreciate everyone's hard work. Farewell!
Postscript, Editorial Principles
讚賀、序引、頌勉
## Southern Heaven Qi Yang Celestial Worthy
From the Western world descending to the mortal realm,  
With literary grace and virtuous grace, he brings blessings to all living beings.
Filial piety repays the debt of parental love,  
Yet the hardships of raising a child are hard to fully comprehend.
Good evening to all the saints, sages, students of the Wuji Great Dao Academy, and fellow cultivators! Today, the Immortal Li Tieguai, one of the Eight Immortals, has descended to compose the fourteenth chapter of the "Great Dao Heart School," which analyzes "Parental Nurturing and the Fulfillment of Filial Piety." This chapter distinguishes between those who are blessed with good fortune and those who are not.
Have you ever felt the same kind of bitterness and hardship? When there are no elders to rely on, and parents (or grandparents) are not around, raising children often becomes a great challenge for today's youth. In fact, by paying a little more attention to rural farming families, most of these problems can be resolved.
Observe yourself as well: by frequently engaging in mutual visits with neighbors, one can learn many ancient and profound tips for learning and passing on traditions. This not only benefits oneself but also others, inevitably fostering virtuous interpersonal relationships. It can also enhance the accumulation of hidden merits and blessings, achieving multiple benefits with a single effort!
Tomorrow is Saturday again, and all guidance and transitions proceed as usual. How can we apply the ancient and profound methods of our ancestors in this world to the present generation? We must not entirely dismiss these time-honored approaches, for doing so would bring great trouble to ourselves and our families. How, then, can we understand the application of the method of "using four ounces to move a thousand pounds"?
Note: It is natural for parents to raise their children, and young children are particularly prone to encountering negative energies. If a doctor cannot cure the illness, and the child continues to cry and suffer from a persistent high fever, the following methods can be tried.
◎State of Fright: The face appears pale, with a greenish hue around the mouth and eye sockets. In such cases, it is necessary to perform the following method of "shoujing" (fright-capturing): If there is a household shrine, perform before it; if not, perform before the gas stove. A small ordinary cup filled with rice may be used. Light three sticks of incense, explain the issue, recite the "Fright-Capturing Incantation," and insert the incense into the rice cup.
Once the incense has completely burned, take the three remaining incense sticks and break each into three smaller pieces, making a total of nine. Add these to a mixture of tap water and boiled water, known as yin-yang water, and give it to the child to drink. Stir the water three times forward and four times backward, repeating this three times. Then recite: "No fear, no trouble, the child will be easy to care for; gods and buddhas come to protect."
◎ The Incantation for Calming Fright by the True Lord of Fate (Kitchen God) is also highly effective.
◎Distinction of Earthly Deities and Malevolent Forces: There are two types: one is the earthly deity, and the other is the flying earth malevolent force.
Earthly Spirit Misfortune: Caused by nailing objects or moving positions within one's own home.
Feitu Sha: Startled by the vibration and noise from construction work in the vicinity.
Both of these, in children under six years old who are relatively "high-strung," often lead to restless sleep—they fall asleep but soon wake up frightened, and this pattern continues repeatedly.
It is essential to "scatter salt and rice together" in all four corners of the dwelling. If the house is a multi-story building, one must scatter from the top floor down, moving from the inside outward, all the way to outside the main entrance.
Incantation: When salt and rice are cast eastward, earth spirits depart void and hollow. When salt and rice are cast westward, earth spirits depart with bows of farewell. When salt and rice are cast southward, earth spirits depart far and away. When salt and rice are cast northward, earth spirits vanish from sight. Alternatively, incantations from any religious tradition may be used. While reciting the incantation each time, grasp a small handful of salt and rice and cast it toward each corner, stamping the foot firmly. All four corners must be covered.
◎The ancestors inquired:
This distinction can be made: one type occurs when one's own deceased ancestors return and attach themselves to a person; the other type involves being affected by the deceased ancestors of another family. Regardless of age, whether adult or child, the symptoms are largely similar. In most cases, the affected individual experiences a pervasive weakness and lethargy throughout the body, much like a severe cold, with a complete lack of energy. Infants may cry incessantly, sleep restlessly, and find it difficult to close their eyes. These symptoms often persist for several days.
At your home altar, or by recalling if you have visited someone else's home, you can understand the situation. Light three incense sticks to inform the deities of the issue, insert them into the incense burner, and wait until they have burned halfway. Then, use divination blocks to inquire about who has been affected. After the incense has completely burned, take the three remaining incense ends and break each into three pieces, making nine small segments in total. Add these to a mixture of "tap water and boiled water," known as yin-yang water. Stir three times in front and four times in the back, repeating this process three times. Although times and circumstances differ, and modern technology and medicine have advanced significantly, some issues cannot be resolved by science alone. In such cases, "grandma's old tricks" can be applied as a gentle remedy to avoid many potential complications and reduce troubling occurrences. This is offered for everyone's reference, as the ancients said:
The ancients said: With fortune, the gods lend aid; without fortune, the gods bring error. The healer’s success depends on the patient’s fortune. With fortune, one finds a skilled physician; without fortune, illness leads to death by medicine—the suffering is one’s own to bear.
Imperial Decree Proclaimed
讚賀、序引、頌勉
## Emperor of Southern Heaven, Sage of Literary Scales (One of the Five Sage Benefactors)
The Eight Immortals all descend upon the Chongxin Hall; Han Xiangzi, the Immortal Elder, bestows compassionate guidance.
The Great Dao Heart Sect, Chapter Fifteen: The Toils of Raising Children
Nurturing, Inheritance, Reliance, Elevation
In the journey of survival, all human beings are nurtured and cared for by their parents. This principle applies universally to humanity and all living creatures alike. It can be observed that all descendants and offspring under heaven are raised by their parents—such is the condition of life. Indeed, every human being and every living being follows this same natural order.
Without the birth and care of one's parents, it would be relatively difficult to live comfortably in daily life. It is under such conditions that human existence, as a higher form of life compared to all other living beings, inevitably gives rise to the profound virtue and grace of parental nurturing, which is then passed down to the lives of future generations.
Not only should such conditions be integrated into daily life, but also through educational curricula to care for future generations. We must understand that in this world, it is not merely about having enough food and clothing; there must also be the regulation of "human ethics and morality"! In such a world, there exists the necessity for mutual support in the collective life of humanity.
Human beings are a social species.
We may observe: why is there a need for the reliance on collective existence in human society? As time and circumstances have grown increasingly civilized, throughout the ages, humanity has long struggled to elevate the conditions of survival in terms of "widespread safety, comfort, and convenience." Yet such conditions have, in the present era, already evolved to surpass the advancements of technological civilization.
If one merely seeks a comfortable life, it is unlikely that religious faith alone can achieve transcendence over the "body, mind, and spirit" for the greater elevation of all humanity. Under such conditions, the desire to transcend and elevate through religious belief may only serve as a spiritual refuge. It becomes difficult to advance and grow further.
It is truly difficult to repay the toil of one's parents. I believe that only after young people marry and start families can they truly comprehend the hardships their parents endured—something unmarried youths may not fully grasp. It is then that they come to appreciate the bittersweet struggles involved in raising children. Moreover, seeing their children lead smooth and stable lives in daily routines is, from a parent's perspective, a source of profound comfort and joy.
For parents of children and descendants who are more "noble" in temperament, such circumstances are not something ordinary, easygoing parents can comprehend. These more "noble" children also tend to be more "demanding" toward their parents and family, requiring greater effort and care. This reflects the toil and hardship of parenthood in the human world, which is not the same for every set of parents.
Raising children is an arduous task.
Indeed! Raising children is a rather painful ordeal. In truth, they are one’s own flesh and blood, the very apple of one’s eye. To abandon them is unthinkable, yet not abandoning them brings immense worry and toil. If there were no children to help everyone bear karmic burdens and share in life’s troubles, how else could one truly understand the hardships and labor of one’s own parents?
Indeed! It is a common aspiration among parents to grit their teeth and see their children raised into adulthood. If one's blessings are relatively abundant, and the child is born to repay kindness, they will bring with them a share of good fortune, ensuring ample wealth and property. Conversely, if the child is born to collect a debt, then the parents will inevitably face considerable hardship.
In the face of such suffering and torment, endured solely for the sake of their own offspring, there are parents who, no matter how arduous and exhausting their toil and worries may be, dare not utter a single complaint. Regardless of how their children may mistreat them, they willingly and wholeheartedly serve like oxen and horses, offering all favorable living conditions for their children to enjoy.
The toil of parents: how can humanity truly comprehend it? For those with comparatively less good fortune, the circumstances of time and space often demand even greater hardship and labor. They give their all in care and devotion, yet what they receive in return is merely the simple call from their children or grandchildren: "Father," "Mother," or "Grandpa," "Grandma."
Raising children is an arduous and laborious task for parents.
They willingly offer their devotion, and in doing so, they are constantly dissipating their karmic burdens at every moment. This is a common affliction of all humanity, yet it is remarkably precious! As the ancients said: it is passed from person to person, from parents to oneself, and from oneself to descendants. This necessary cycle of mutual transmission allows one to comprehend the toll of all the toil and hardship that has been endured.
At the same time! Can all that parents have given truly make their descendants appreciate the toil and devotion of their parents? Not necessarily! It is also in the present moment, when human beings must marry and then raise children, only to find themselves burdened with worries and troubles, that it is said: "Only when holding one's own child does one truly understand the kindness of parents"—a sentiment born of personal experience.
In the present era, human beings generally enjoy greater blessings. However, the children of this generation often have no understanding of how to repay the toil and hardships their parents endure in raising them. Can they truly comprehend it? Not necessarily. Only when they themselves suffer the trials of parenthood will they come to realize it.
When the mind is calm, one reflects on how one's survival and growth were made possible by the parents' arduous care in the past, such as cleaning up after one's waste and urine. Only then does one gradually come to realize the hardships parents endured in caring for oneself and siblings. This is how a genuine sense of "filial piety and gratitude" for the parents' toil and labor truly takes root.
Relatives live together.
If one can live with their grandparents and parents, relatively speaking, it significantly reduces the suffering and hardship for the parents. However, in today’s era, with the prevalence of the nuclear family system, it is difficult to truly understand the pain and struggles endured in raising children. Most people have little to no experience with it.
Only then can one truly understand all the unpleasant emotions of raising children, and infants themselves are less likely to express these feelings—they only cry. If parents lack experience and have no relatives nearby to consult, they may fall into the predicament of "learning by imitation when there is an example, and figuring things out on their own when there is none," much like the fumbling of "blind men trying to describe an elephant."
They fail to understand the hardships their parents endured in caring for the entire family in the past. Only when they personally experience the torment of a crying infant and the distress of a newborn's wails can they truly comprehend. Conversely, how will this shape the future education and upbringing of their own children? It is uncertain!
This is the universal law of Heaven, which has been enacted for millennia without exception. It can be said that for any family blessed with both virtue and hidden merits, it is certain that they have accumulated goodness and reaped the rewards of blessings. Such a family will be endowed with abundant wealth in the future, and for their descendants, it is less likely that unworthy offspring will arise.
Virtue and hidden merits beget good descendants.
In contrast to such conditions, these are precisely the circumstances that all human beings can possess. In the human world, how can one truly appreciate the toil of parents and all the care they have painstakingly provided? Such parents also find it easier to care for their children, thereby fostering a positive approach in the human realm, which is essential for "fulfilling filial piety and repaying kindness."
How can human beings cultivate and comprehend the spirit of sacrifice and dedication in their daily lives? Many may believe that such acts serve as exemplary models of positivity. Consider the immense hardships endured by most parents in raising their children—how many of them manage to live a life free from calamity and adversity? Very few indeed!
Moreover, when children are considered more "precious" and born into a family, does this imply insufficient blessings for the parents? This is absolutely true! It is precisely because the conditions are ripe, yet at this very moment, one’s own blessings are inadequate, leading to such circumstances. This necessitates an increase in the blessings for raising children. Do people hold such an understanding? It is exceedingly rare!
In ancient times, it was relatively difficult to find the right direction for such conditions. Today, however, with different religions across time and space, one may pray to immortals and Buddhas for blessings and dedicate merits through charity to increase blessings for those lacking in the fortune of "raising children." It is believed that fulfilling such conditions in the human world can reduce many obstacles.
The quality of human existence has been continuously improving.
In this era of technological civilization, have we bestowed upon our descendants a far greater abundance of blessings and richer rewards than we ourselves enjoyed in the past? This premise is indeed valid, and it is no coincidence that the Divine is reshaping the quality of human genetics, guiding it upward for enhancement and elevation.
If future generations of humanity can continuously accumulate abundant blessings, it will shape the educational culture of the future. Yet it is exceedingly difficult for humans to truly comprehend: how can the "fundamental teachings of Chinese culture" benefit human survival! Conversely, if the blessings of future generations become too abundant, they may mistakenly attribute them solely to their own capabilities.
They do not even know how to be grateful, so how could they possibly appreciate all the "blessed benefactors" who mutually support each other's existence? It is extremely difficult! Even among people today, such a mindset is fundamentally absent. Therefore, how could there be any gratitude for the toil of parents in raising them? It simply does not arise, nor does such a concept exist!
Thus, in "fulfilling filial piety and repaying kindness, nurturing both parents," it is essential to implement the "New Three Bonds" among humanity to achieve virtuous efficacy. For the nations of the descendants of Yan and Huang, this can promote prosperity and flourishing for over a thousand years. In this human world, it is necessary to possess the completeness of "blessings and hidden virtues" to possibly attain this!
Students of the Chongxin tradition are dedicated to serving all sentient beings in the present moment.
Let us reflect: what is the purpose of your presence in this human world? (Answer: To serve all sentient beings.) Wise, indeed wise! Precisely—to serve both yourself and all sentient beings. How then should one regard the differing conditions of each individual's existence? In truth, by shaping your own future, you cultivate the conditions for both "blessings and hidden virtues," which in turn become the foundation for future accomplishments.
They each set conditions for their own descendants, hoping to cultivate virtuous offspring in this way. Some students might find this hard to accept, thinking they have gained nothing tangible from it in the present. Could this perhaps be exchanged for cash instead, which would feel more practical? What do you all think? Answer: Half and half—now that would be strange indeed!
This condition must be clearly understood: the accumulated merits of all living beings in the present moment cannot be reaped in just a few years—it is not so simple! Only through long-term cultivation can one truly gain virtuous benefits, and it is not something that can be transformed into blessings in a short time. Consider this carefully: it requires enduring a period of trial and observation!
If, on a day when one is in a foul mood, a conflict arises with a certain student, and one reacts with a rather negative emotion, declaring, "This lord will never come again!"—are there such people (students)? Indeed, there are! What a pity! The "blessings and hidden virtues" of humanity must be cultivated and sustained over the long term to accumulate.
What kind of humanity begets what kind of descendants.
Each person's emotional reactions towards their family members and descendants are precisely like this, because you bring such habits back home. Everyone can observe what their own descendants will become. There will inevitably appear a descendant with a "bull-headed temper" just like you, allowing you to "get angry" (Taiwanese pronunciation) and reduce some karma—not a bad thing either!
One may reflect that in the past, you similarly "irritated" the collective spirit of unity among everyone. Moreover, this is a case of one thing countering another—what kind of ancestors there are, what kind of descendants there will be. Please do not say he is here to collect a debt, nor assume that a "space baby" would not have such descendants. How would it feel if you became the one who "irritated" everyone?
Heaven will send an expert in "stubbornness" to deal with all your stubborn habits. What do you think? Do you want that? Answer: No! That’s too clever! Clearly knowing such a problem, yet most people still act this way. And when it comes to the worldly virtue of filial piety and repaying the toil of parents, can they truly understand it?
"Only when holding your own child do you understand the kindness of parents." This timeless teaching applies equally to future generations of descendants. Reflect deeply upon it! Only then will virtuous offspring be born into your household, enabling you to truly appreciate the necessity of "returning each drop of water with its source," and the truth that "filial children beget filial children, while the disobedient beget the disobedient."
An eternal teaching descends to the mortal world,  
Where humanity’s compassion embraces all living beings.
From birth, parents nurture and raise us;  
We must repay their profound kindness and love.
What kind of habits shape a life,  
So will providence borrow for the next life.
In charge of your stubborn temper, trials will make you suffer for a lifetime.
It is precisely for those who are particularly "stubborn" that descendants with a considerable degree of "stubbornness" are born into their households, specifically to deal with your inability to get along with others. Moreover, such "stubborn" descendants will turn your home into a chaotic mess, as a repayment for your past habit of being "stubborn." Now, does everyone understand this?
What habits you have, your descendants will share them as well. Any habits you add will be returned to you manifold, even several times over. So, do you want good descendants or troublesome ones? The choice is yours! Today, I seem to have rambled on with a lot of idle talk—I truly apologize! Please do not take offense. Thank you all for your patience. Farewell!
## Southern Heaven's Upholder of Righteousness Celestial Worthy
The world of the Southern Heaven descends upon the mortal realm,  
Spreading the Way and expanding its benevolent influence.
The affinity of the Heavenly Lord is truly sublime,  
Where divine beings and mortals gather, each complementing the other.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Immortal Han Xiangzi of the Eight Immortals has personally descended to analyze the "way of filial piety" concerning all worldly connections, and to explore how we should understand the kindness of parental upbringing and how to repay it. In the next session, we will continue in order to study and discuss these topics together with everyone.
Regarding: The works of the Dadao Heart Sect analyze all the shortcomings, deficiencies, and errors in the human world, and how to cultivate and transform them with virtuous causes and conditions! They provide sentient beings with a means to accumulate "blessings and hidden virtues" in the present moment. Does it seem as though most people hardly feel it? And even those who do, may not have much to show for it!
In the future, one will truly realize that the grace of Heaven is like that of parents, treating all human beings, Chongxin students, and disciples with immense kindness! It is necessary for the instructors to patiently guide and wholeheartedly support the returning brothers and sisters, and to act by "standing in the other's position and perspective"! Can everyone understand this?
## Nine Heavens Life-Directing True Lord
Lan Caihe, the Immortal Elder, descends;  
The Chongxin Dharma Vessel has already set sail.
The Sixteen Returns of the Great Dao Heart School: The Virtue of Parents Bestows Blessings on Future Generations
Humans survive by living together in interdependent communities.
In human society, there exists a natural inclination toward communal living, which serves as a vital need for sustenance in daily life. For the multitude of people in their everyday existence, this gives rise to families formed by relatives, encompassing grandparents, parents, uncles, aunts, cousins, as well as one's own brothers and sisters.
In this human world, the ethical norms of a family are formed, giving rise to what is known as the "chain of karma." In truth, every human being is part of this process. Through such conditional karmic connections, each family achieves "order between the elder and the younger," with each member assuming various distinct roles.
Within the "order" of various family roles and perspectives, it is upheld that a principle known in the human world as the implementation of ethical norms gives rise to the survival orientation of humanity. This orientation necessarily relies on the bonds formed among relatives to provide stability in life, with the most fundamental being the structure of the "food chain" as its core.
The virtue of parents bestows blessings upon their descendants.
Furthermore, the initiation and progression of each event are also driven by human factors, which are essential for the composition of the chain of affairs. Moreover, as human beings exist within this process of survival, they rely on a form of association known as "communal living," which gives rise to the ethical and moral principles that serve as the framework for existence.
The principle of reciprocity in the laws of survival gives rise to the formation of virtuous families. In human society, filial piety serves as the fundamental standard, consistent across different times and spaces. It is under these conditions that the family unit is established as the cornerstone of society. Through the formation of families, relationships such as grandparents, parents, and other relatives emerge, encompassing both direct and collateral kinship.
These are all one's own kin. In the early days, they lived together in daily life, but as they grew older, their marital inclinations diverged, leading to the formation of separate households. This marks the beginning of a new family structure for survival. Yet, these individuals were once relatives who shared a life together and remain companions in the journey of existence.
This mutual connection is profound and gives rise to deep affection. Children of later generations address their parents, known in ancient times as "chunxuan or dieniang," and in modern times as "baba, mama." Though the circumstances of time and space differ, the essence remains the same; it is merely the way humanity has altered the terms of address.
The terms for addressing parents have varied across different eras.
Under such conditions, the moral legacy passed down by each pair of parents is oriented toward their descendants, giving rise to varying necessities for survival. Thus, parents today place greater emphasis on the educational curriculum of "raising children." In ancient times, this was merely a method within the process of teaching "propriety and literacy."
Given the differences in time and space today, the learning of other arts and literature has evolved accordingly, carrying with it the pressures shaped by distinct eras. Moreover, in contemporary times, parents are no longer referred to as "Chunxuan" or "Diemiang," but rather as "Baba and Mama." Thus, it becomes clear how the modes of address have transformed.
In today's era, is raising children more challenging than it was in the parents' (or grandparents') generation? This is because the competitive pressures of survival are now more intense, and there is also a "keeping up with the Joneses" mentality among parents—a matter of pride that makes them unwilling to let their children fall behind at the starting line.
Observing the present era: the moral influence of each pair of parents is inevitably passed down to their children and grandchildren, providing them with meticulous care and protection. Conversely, it is not merely a matter of traditional values; today, one must also possess professional knowledge in different languages. In the current global context, there exists both mutual inheritance and competition within the "global village."
Education fundamentally disseminates throughout the human world.
All educational and cultural curricula of humanity, combined with the application of the internet, are now spreading boundlessly across the world. However, in today's technological civilization, the reach of the internet is still confined to the space of Earth. To extend its transmission to more distant realms, a considerable period of time and the right conditions will be required for further creation and innovation.
The heavens have dispatched high-tech talents to descend and transform the planet Diming. The first batch has already completed their descent, and now the second batch is underway. Their mission for the future of human technology is not confined to the space of Diming alone; rather, it aims to strengthen connections with the vast cosmic galaxies, enabling the direct transmission of even more extensive "video entities."
In the human world, this lineage is passed down through a pair of parents. How does it manifest in their descendants? It can be understood through all aspects of the descendants' lives: whether they are born through the borrowing of scientific and technological talents (space babies) or the descent of the Ninety-Two Original Spirits, and even the living space of the four hundred million Buddha's children. Can such phenomena in the human world be comprehended? It is exceedingly difficult!
The nurturing grace of one's parents: Can the hopes for their descendants to achieve greatness be realized in the nurturing of life? Not necessarily! And what of understanding one's own hidden virtues in the present moment? To grasp the vast mysteries of heaven's workings? Exceedingly difficult! It is believed that none of the world's religions fundamentally hold such notions.
The grace of being nurtured by one's parents.
It is profoundly difficult to comprehend the benevolent grace bestowed by heaven. How, then, can the virtuous blessings of one's parents be passed down to future generations? It seems an immense challenge—is it truly so? In truth, none of this diminishes the boundless kindness of parents. Their care for their descendants is a selfless, effortless devotion—a wholehearted commitment to nurturing with unwavering dedication.
It can be said that every pair of parents holds expectations that are utterly sincere and beyond reproach. They never calculate or dwell on how much effort, wealth, hardship, or care they have devoted to their children throughout their lives—such thoughts do not even cross their minds.
I would like to ask everyone: If you are already a parent, do you hold such a view? Most likely not! As the ancient saying goes, "Raising children is an obligation, and filial piety is a duty." This is the "fundamental teaching of Chinese culture," and it aligns with the values upheld across all nations worldwide, encompassing both patriarchal and matriarchal societies.
Such "parental grace" is bestowed upon descendants with meticulous care, wholeheartedly dedicated to ensuring that their children and grandchildren can rise above the ordinary and avoid causing any negative impact on society. If they achieve this, they are considered worthy descendants. Yet, how can children truly comprehend the toil and labor of all parents in this world? Not necessarily!
Humanity knows only one concept of filial piety.
At the core, they only know of one concept called "filial piety"! Yet they do not know how to be filial, nor how to show obedience. Moreover, in today's era, children are shaped by their own distinct educational backgrounds and personal beliefs—conditions that never escape the universal principles (or guidelines) established by Heaven!
How can one repay the profound kindness of parental upbringing in this human world? Have you ever truly considered it? Perhaps not! If so, let us all reflect sincerely on the toils and hardships of our parents. In truth, this is a principle every child understands, yet constrained by the modern nuclear family structure, there often exists a significant gap between understanding and practice.
Given these circumstances, it is hoped that everyone will understand: as long as one has accumulated abundant "blessings and hidden virtues," there is no need to fear what might happen "one day" in the future—such as if one's children or others fail to provide for all aspects of daily life. How would you feel then? Regretful? Not at all! For with your abundant blessings and hidden virtues, wherever you go, you will never go hungry!
The virtuous favor of the parents bestows blessings upon their descendants for generations to come.
To live with dignity is to cultivate a life of goodness. Yet when it comes to the future of daily living, I fear most people place their hopes on their descendants to "repay kindness with filial piety." As the old saying goes, raising children to provide for one's old age is seen as a matter of course—a fundamental belief. But what if, one day, these children prove unfilial? What then can be done?
Just as in today's world, where children abandoning their parents is often heard of, do you wish to be angered to death or starved to death? Becoming someone who only harbors resentment and soon passes away, because resentment and unmet expectations, coupled with a lack of blessings, hidden virtues, and wealth, lead to relying solely on the hope of children's filial piety—is that all there is? Can it be said that this is not wrong?
If one's blessings, hidden virtues, and wealth are all sufficiently abundant, I ask: what will your future be like? You will certainly never go hungry and will live with great dignity. Wouldn't everyone desire this? With the principles of heaven and earth and the ethics of human relations in place, filial piety can be practiced in the world. By transforming morality and ensuring its good inheritance, fortune and blessings will unfold.
All that is necessary for existence in this world is, in truth, merely humanity living in a state of expectation. If the wise can understand that "raising children and honoring parents are natural duties," then considering the present era from a different perspective: "raising children, even if they are not filial, is still a natural duty"—how would that feel? Infuriating, no doubt! And utterly unworthy.
The Reduction of Human Spatiotemporal Causality
In today's world, where the consequences of actions have accelerated sixteenfold, we now witness numerous negative examples of things previously unseen. It is therefore essential to take preventive measures as the right path, lest we be driven to an untimely death by unfilial descendants—a truly unworthy fate, yet what can be done?
In today's era, the most essential condition for the well-being of the elderly is to have good karma, which brings blessed survival. The following six aspects can be fulfilled through virtuous karma:
One, good health. Two, a good partner. Three, good friends.
IV. Good Fortune  
V. Good Wisdom  
VI. Faith in the Right Treasure
Regardless of age, one can live a truly content life—singing heartily to dispel melancholy, traveling to enjoy nature's beauty. Health comes first, a lifelong partner second, and good friends third. Wealth is of utmost importance. Everyone, think: which truly ranks first? The choice is yours! Recently, the works of the Dadao Xin Sect have also emphasized this process. Have you all experienced it?
Filial piety is the foundation,  
A harmonious couple makes it even more splendid.
With good fortune by your side, you can live carefree and at ease.
Dwelling with a virtuous and wise friend brings a lifetime of happiness.
Together we board the boat of compassion,  
The sacred voyage of the heart has now set sail.
This verse is shared with all sentient beings as mutual encouragement. Through such a process of reflection in the human world, it becomes clear that human expectations and wishes often do not unfold as anticipated. As the ancients said: "In a lifetime, eight or nine out of ten things may not go as desired; only one or two may truly align with our wishes." Let us deeply contemplate the teachings imparted by the immortal and buddha teachers in today's work!
##Southern Heaven Immortal Way Celestial Worthy
From the Southern Celestial Realm descends a noble heart,  
Spreading virtue and grace to all sentient beings.
The Celestial Venerable descends today to take his turn on duty,  
The Great Dao's heart lineage spreads the celestial sound.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Eight Immortals’ Elder Lan Caihe has descended to compose the sixteenth chapter of the Great Dao Heart Sect, focusing on the virtues of parents and the blessings they bestow upon future generations. To achieve completion and inheritance, it is essential to proceed step by step, allowing everyone to gain greater wisdom for elevation and transcendence!
Let us all strive to grow together! In this period, we can observe that the "Dadao Xin Zong" can be described as offering educational courses tailored for our Chongxin community. Everyone can access the internet to understand that all responses are sincere and thoughtful, worthy of encouragement and learning from all! Let's give a round of applause! By watching online, everyone will come to understand this clearly!
##The Mysterious Heavenly Emperor of the North Pole
The Eight Immortals descended upon the Chongxin Hall, with Lü Chunyang, the Immortal Elder, spreading his virtue far and wide.
The Seventeenth Chapter of the Great Dao Heart Sect:  
The Legacy of Parents Shines Through Their Descendants
The genetic energy of the parental trees is passed down to their descendants.
In the course of human existence, individuals are nurtured within different families. This condition is largely formed through the descendants and offspring born to a pair of parents, who together constitute a family unit. Within this structure, there exists mutual fulfillment, enabling the children and descendants raised by their parents to care for one another.
This is a form of mutual inheritance composed of family members. In the process of survival, humanity possesses considerable moral virtue, and the care for the inheritance of future generations is largely rooted in this condition. Caring for one's own family is precisely due to the "bloodline" relationship that exists in the human world.
The care known as "family affection" in the human world necessitates the principle of "order between the elder and the younger." For all human beings living under the conditions formed by a family, this establishes the relationship of "familial ethics" in the world. It is precisely through the collective survival of all family members, especially within large families, that mutual harmony is more likely to be achieved.
The energy of the parents shapes the genetic legacy of their descendants.
If we consider the small family unit, which tends to be more isolated and vulnerable, the communal lifestyle emerging in today’s era surpasses even the extended families of the past in its intensity. In human society, actions aimed at nurturing life are essential, as they mutually elevate the pursuit of survival toward a more comfortable and improved existence.
It means orienting the pursuit of survival toward better mutual growth. This is nurtured by the diverse families that exist among all human beings, and it also reflects the necessity of forming familial bonds in the human world. Such bonds enable humanity, in communal living, to enhance the capacity for sustaining life through mutual connection and care.
At present, humanity may not fully perceive: why should families strive for a wholesome existence? In truth, the "aspirations of parents under heaven" are all the same—they hope to provide their children and grandchildren with a life of goodness and comfort. This stems from the nurturing grace of "chunxuan" (a metaphor for parents), which safeguards the inheritance of genes through the union of future marriages for their descendants, precisely laying the foundation for a flourishing life.
What genes ancestors possess will be passed down to parents, and further to their descendants. By observing the children, one can understand the blessings of the parents; similarly, by observing the descendants, one can infer the nature of the ancestors. This genetic inheritance carries a necessity for mutual support and enhancement.
As the ancestors are, so will the descendants be.
If beings in the present moment possess no virtuous genes to transform and elevate themselves, they merely inherit the genetic legacy of their grandparents. Consequently, the genes of the grandparents are passed down through the bloodline of the parents (chūn xuān), and this very causality gives rise to the kinship ties among siblings today.
Within this process, each individual, after marriage, spreads their genes further. If the genes inherited from the grandparents are of exceptional quality, the descendants they pass down are not only the result of causal relationships but also have fewer opportunities for mutations. This is due to the genes passed down from the grandparents to the parents (Chunxuan).
It is passed down to future generations, and this phenomenon is also present in the present: without the inheritance of good genes from ancestors and parents, one may begin to incorporate the superior genes of others into one's own family, thereby forming a combination that alters one's own unfavorable genes. This is something that many human beings find difficult to comprehend, yet it contributes to the enhancement of their own existence and quality of life.
Why must there be other companions joining one's own family life? It is precisely by marrying one's own daughter out and bringing another family's daughter in that the roles women play are transformed from "aunt and aunt-in-law" to new identities. And why, in the human world, must there exist such a system of "marriage" as a condition?
Medical evidence confirms the detrimental effects of inbreeding.
According to the medical science of the current era, if the effects of inbreeding are considered, relatively speaking, the genes of humanity would not be in a favorable state! Therefore, the benevolent grace of Heaven is precisely established through the "institution of marital union," which transforms all undesirable genes within a family into improved, virtuous genes through refinement.
How can one enhance one's own genes to achieve a more superior advancement? In this human world, it is necessary to undergo the institution of marriage to bring about such changes, as it creates relationships formed through the union of different relatives. This gives rise to paternal and maternal cousins, further distinguished as "cousins on the father's side and cousins on the mother's side," thereby expanding the composition of one's kinship network.
Under such conditions, there arises a necessity for transformation. Therefore, through the compassionate grace of Heaven, a marital system is established to integrate different genetic essences. This system facilitates the refinement and improvement of one’s own genes, representing a recombination of genes within the human institution of marriage.
In the current era, such conditions are embedded within our own lives. How can all human beings change the inadequacies and deficiencies of the past? This is a fundamental concept necessary for the human world; consider this: can humans engage in close-kin reproduction? It is indeed a less favorable condition!
The energy of parents transforms the genes of their children.
It can be said that most people marry someone else's daughter as their lifelong partner, but do they consider whether this lifelong partner has different living conditions? That is, after living in another family for 20 to 30 years, the habits formed in that environment are often difficult to integrate into the new family's way of life.
This indiscrimination, whether it is one's own daughter or someone else's, is essentially an adaptation from the same perspective, playing a role called "daughter-in-law," or in contemporary terms, also referred to as "wife." Thus, the role played by a wife differs only in that she becomes a lifelong companion to another.
This lifelong companion, known as a wife, carries an immense array of duties and responsibilities. In the past, under the traditional notion of "men managing affairs outside the home, women managing affairs within," women's roles were largely confined. However, in today's era, shaped by different circumstances and conditions, there is a growing trend of women's empowerment. For women following the feminine path, their status within the household has become significantly stronger compared to earlier times.
Consider this: Has the present era, compared to the past, significantly increased opportunities for women to rise to prominence? As for the roles and responsibilities of a wife (spouse, daughter-in-law), they encompass: first, caring for the entire family; second, accompanying her husband; third, attending to her parents-in-law; fourth, raising children; and fifth, managing household affairs.
The responsibilities of women in the Kun Dao are relatively more demanding.
The above outlines the fundamental requirements for a woman entering her husband's family. These include serving the elders, harmoniously managing all household affairs, and fostering interpersonal harmony among all family members. In this regard, men today have it easier than women, as they bear significantly less pressure and burden.
A female Taoist practitioner, known as the "lucky star of a harmonious home," is referred to as a wife, also called a daughter-in-law and mother. She is precisely the most vital member within the family. This connection, which involves the grandparents, father-in-law, and mother-in-law (who bear the responsibilities of the household and official duties), passes down the genetic lineage to the son (husband), thereby bringing about the birth of future generations.
This condition, regardless of how many offspring are born, is directly inherited from the genes of the parents (or parents-in-law). In terms of survival orientation in the human world, there is a great woman known as "Mother," whose children, in relation to her role as a daughter-in-law, bear a particularly heavy burden.
In the figure known as "the daughter-in-law," one can see that all "mothers" under heaven are derived from the same mold, which is called 'the radiance of motherhood.' This radiance also extends to caring for the children one has borne, regardless of whether the circumstances are favorable or adverse, without a single word of complaint.
The Maternal Radiance of the World's Great Women
In this world, there exists a mutual bond of fate. "Even a child with a scabby head is dear to one's own heart." There is a great woman known as both a daughter-in-law and a mother—do such women exist? Far too many! All under heaven are cast from the same mold, giving rise to the "radiance of motherhood" that cares for the entire family, young and old. Is there any complaint? None at all!
This is the virtue of "maternal radiance," a genetic essence passed down to future generations, instilled in the children by a woman—the mother. Through her teachings, one can understand what kind of offspring this mother will raise. As the ancient saying goes: By observing the mother, one can know the daughter; by observing the daughter, one can know the mother!
Through this process of selecting a marriage partner, one can understand what kind of genetic essence their future family will possess. Therefore, regarding the notion that "fate is predetermined by past lives, but the present life offers choices," if one can bring about change, it truly paves the way for future prosperity. This is the fundamental principle that the Chongxin Immortals and Buddhas have always taught: "When destiny does not provide, one must create it." Can everyone comprehend this?
The Necessity of Altering Genetic Inheritance
The timing and circumstances have been adjusted, and the compassionate grace of Heaven is also necessary to elevate the current generation. It can reform the flawed genes of the past, allowing the present era to evolve into a superior genetic lineage that surpasses the old. Without even this understanding, change becomes exceedingly difficult to achieve.
Why should there be good and virtuous companions by one's side in this world? And how can these essential conditions for humanity be fulfilled? Ancient teachings offer clear guidance: first, to be filial to one's parents; second, never to abandon the wife who shared hardships with you. These are enduring principles passed down through the ages. For the Chinese world in the twenty-first century, there is a necessity to refine, adapt, and elevate these principles.
The implementation of the "New Three Guiding Principles" also fosters the transformation of the human world into a pure land. Furthermore, it contributes to the accumulation of one's own blessings and facilitates positive changes and growth in the genetic legacy for future generations. In this way, everyone can practice the most fundamental "guiding principles and ethical norms," thereby reducing many disordered human relationships in the world.
There is a relatively simple genetic enhancement, which precisely involves the evolution of the fundamental DNA quality of humanity, elevating more excellent RNA for the benefit of growth and well-being. This is the necessary elevation bestowed by the Heavenly Providence upon the human beings of the current generation. It is believed that humanity fundamentally lacks such a concept, yet what can be done about it!
The genes of the parents are passed down through inheritance,  
Ensuring the continuation of offspring, children, and descendants.
How to transform into excellence? The grace of Heaven profoundly nurtures all living beings.
The Necessity of Genetic Refinement: The Leap of Sentient Beings in the Human Realm
Marriage systems can be harmonized, allowing for the selection of virtuous and favorable unions.
This verse! Let us encourage one another, fellow sentient beings, regarding how humanity in this present moment can stride toward greater and more enduring elevation and transcendence. After all, we exist only in the present; if we lack even the notion of establishing and nurturing progress, then aspiring for genuine and diligent advancement will likely prove exceedingly difficult.
Regarding the complete return guided by the "Chongxin Dharma Voyage," it has now set sail toward the broader human world to accomplish universal salvation. Everyone must take action, unite as one, and work together to promote this cause. Having troubled Chongxin for some time, I thank you all for your companionship and efforts. You have worked hard. Farewell!
## Celestial Venerable of Southern Heaven's Propagation
The Celestial Venerable of the Southern Heaven, Qi Yang, ascends,  
Gathering together with all the divine beings and virtuous people of Chongxin.
When all unite as one, the great work of propagation and transformation will be accomplished.
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy, good evening! Today, it is the final one of the Eight Immortals—Immortal Lü Chunyang, also known as Dongbin! He is precisely one of the Five Sacred Lords of Grace—the Southern Palace Lord of Blessing and Protection, the Emperor Sovereign. There are still many other revered titles, offered here for everyone to understand and connect with all these profound and auspicious affinities.
We must start now and all take action together! This is the true way to promote and advance the deliverance for the future! Tomorrow is Saturday again, and all deliverance activities will proceed as usual. We look forward to everyone coming together to learn and grow! With virtuous and good causes and conditions, we can facilitate the return of four hundred million Buddhist disciples to the fold. Thank you all for your hard work. Until we meet again!
##King Wumu of Utmost Loyalty, Marshal Yue
The Sage Emperor of Southern Heaven's Literary Balance descends,  
The Great Dao series spreads its auspices across distant frontiers.
Human virtues are passed down through generations,  
The ethics of parental love are exalted and celebrated.
The actions of the heir are all the same for all beings.
In the world of humanity, there exist various races and species, collectively inhabiting the space of Earth. Through the process of holistic evolution, both human beings and all living creatures have developed a necessity for inheritance. For the diverse races and species in the human world, this necessity of passing down to future generations is also known as the act of succession.
This necessity for reliance and support applies equally to humanity, all sentient beings, and all living things in the world. For all beings, the continuation of lineage—passing from one generation to the next—is essential to foster thriving and flourishing. Evolving through the conditions of survival is a fundamental requirement for all living beings, also known as the inheritance of genes.
All living beings and myriad creatures in the world mutually support a necessity known as "inheritance." In human society, parents pass down to their children, and children in turn pass down to their descendants, generation after generation. Reflecting on this, we may understand through historical records that such temporal and causal connections have spanned tens of thousands of years.
Filial piety is passed down to future generations of descendants.
Given that human civilization spans only a few millennia, the recorded causes and conditions are limited. As for the human races and species of thousands of years ago, if viewed from the perspective of modern humanity: have these long since vanished? Did they ever truly exist? What can be confirmed as fact is that they once existed in different times and spaces.
These long-vanished ancestors have been passed down from generation to generation, which is why we, their descendants, exist today. This is what history records: have past humans and all things ceased to exist? Certainly, they have! Yet, can we say that these ancestors and relatives who once lived in this world never existed at all?
It may seem impossible! Yet it is an undeniable truth that the very space in which humanity now exists came into being precisely because such a reality once prevailed. This principle holds true throughout the vast cosmos, applying universally to all races and species alike! It is through the implementation of ethical norms and regulations, grounded in the foundations of morality, that the practice of "filial piety" emerges as the act of "honoring and obeying one’s parents."
This kind of filial piety toward parents must include "obedience" to truly embody "the way of filial piety." If one is only filial but not obedient, it is akin to acting "contrary to the elders' original intentions." Moreover, as humans pass down the lineage from ancestors to descendants, the concept of "filial obedience" may appear easier to understand, yet putting it into practice is by no means impossible.
Filial piety towards one's parents is the foundation of human relations.
The question is, how should one practice filial piety correctly after issues have arisen? While "obeying one's parents" is seen as a fulfillment of descendants' duties, as the ancient saying goes: "There are no parents in the world who are ever wrong!" However, this may not hold true in today's generation. Yet it can be said that, in terms of the desire of parents everywhere to care for their children, their hearts are all the same.
How should one "admonish and guide" all of a parent's words and actions? In fact, most people's habits and ways of life are passed down to their children and grandchildren. This concept, known as "keeping the fertile water within one's own field," means that everything should be passed on to future generations. It is believed that most people will inherit the professions or trades established by their parents.
Thus it can be said: the behavior, actions, and professions of parents are passed down to their children through constant exposure and influence. This is what is called the transmission of experience! At the same time, it becomes easier to understand; hence, in ancient times, "family secret recipes" were mostly passed down to benefit one's own descendants.
When it comes to collateral relatives or outsiders seeking to acquire "family secret recipes," it is often difficult for them to grasp the essence fully. In contrast, the trades and habits inherited by parents from grandparents are more likely to be passed down to their own children. Correspondingly, the type of business or profession managed by the parents is also more likely to be inherited by their descendants.
One's own children are also easier to teach.
When it comes to one's own children, who are constantly influenced by their parents, it is relatively easier to teach them, and one can impart knowledge unreservedly, addressing every question. However, with collateral relatives or others, there is often a tendency to hold back some knowledge. This was a common shortcoming among the descendants of Yan and Huang in ancient China, though such practices are no longer prevalent in today's era.
Conversely, there exists the concept of "filial piety and lineage continuation," which is a behavior and notion inherent to all human beings. Under this framework of inheritance, most of the genes and behavioral patterns of parents are passed down to their descendants. Regarding the causes and conditions of such circumstances, may I ask, is this indeed the case?
In the course of life, most human beings inherit and continue the trades or professions of their parents. This constitutes a legacy of livelihood, enabling them to sustain themselves through various occupations. By engaging in these inherited trades, humanity can secure the means of survival and achieve sufficiency in resources; simultaneously, they carry forward and manage the vocations passed down from their parents.
Experience is often more readily gained in this way, which is why in professions closely related to one’s family, the involvement of relatives tends to create what is commonly referred to in the world: the words and actions of parents serve as a model for their children to learn from; the behavior and conduct of parents largely become the examples that children imitate and emulate.
Filial piety is a fundamental human duty.
This concept is known as "the inheritance of specific genes leading to corresponding offspring." In the world inhabited by humans, this principle applies universally across all races and species. The necessity of carrying on a lineage gives rise to the continuation of descendants, who inherently uphold the duty of filial piety toward their parents.
Most people, having been educated under the framework known as "ethics and morality," also practice the fundamental act of "filial piety" in the human world. Therefore, after parents pass on their legacy to their children, they look back on the past with the hope that their descendants will honor and care for them in return. Yet, in the present era, this expectation is no longer upheld in the same way.
It is essential to understand: the duty of filial piety and the continuation of lineage are inherent to all living beings! Although humans inherit everything from their parents, the necessity of "filial piety" remains indispensable. So, how should one practice filial piety? It is not merely about providing a comfortable life! It is crucial to understand: what are the inner hopes and expectations of one's parents?
The Inheritance of Filial Piety by the Descendants of Huaxia
Most people hold the notion of "enjoying the happiness of family life with children and grandchildren." In the past, it was believed that three generations living together under one roof created a harmonious and joyful atmosphere, but this is no longer the case with today's younger generations. If we observe human society, why is this so? We can see that Western countries have long been this way, but does that mean the descendants of China should follow suit? Not necessarily!
The descendants of Yan and Huang in the Middle Kingdom have long held a deeply rooted belief in the necessity of "filial piety." How can we bring peace and comfort to our parents' hearts? Moreover, there is an inherent sense of responsibility to "care for" future generations. How can we truly understand this mindset? It is not merely about providing abundant food and clothing, nor simply supporting one's parents in their old age!
If this were the case, it would be akin to raising poultry and livestock, or even like keeping pets in today's age—caring for them with great devotion. Yet, for many, it becomes a matter of "cherishing one's own children while neglecting one's parents." Under such circumstances, some may choose to send their parents to a "nursing home," and what can be done about it?
Regarding the situation where parents are sent to nursing homes and thus cannot enjoy the simple pleasures of family life, such as doting on grandchildren, it is worth noting that many elderly couples can still live together there. In fact, this shift merely represents a change in perspective, which can be further distinguished into two aspects: one being spiritual comfort, and the other being the joy of companionship as partners in old age.
The Necessity of Filial Piety as a Universal Inheritance for All Beings
If one still fails to see that the circumstances have already changed and clings to considerable expectations regarding the issue, what can be done when those hopes are dashed! Therefore, it is essential to change one's mindset in response to this trend. As for the norms of "human relations and morality," it is indeed a great comfort and affirmation to have descendants to carry on the lineage and provide support.
If one cannot have children and grandchildren living together to carry on the lineage and provide support, it is essential to maintain an open and contented state of mind, so as not to become entangled in inner turmoil. As a Taiwanese proverb goes, "the heart knots into a ball." In this world, it is necessary to uphold the duty of nurturing and supporting one’s parents; only then will your own children and grandchildren follow your example and repay you in kind.
Thus, "filial piety" inherits the virtues and blessings of parents, and this "foundation of filial piety" must also be passed down to future generations. Only through the establishment of ethical and moral norms can humanity gather and survive collectively. In the human world, the practice of "filial devotion" is essential. The true path lies in bringing comfort to the hearts of parents.
In this world, caring for one's parents goes beyond merely providing ample clothing and food. Remember! It is essential to adhere to the principles of human ethics and morality, which embody the necessity of inheritance. This forms the "foundation of filial piety"—a virtue that should be upheld and passed down in human society, and it also requires the fundamental conditions of "human ethics and morality."
The original meaning of filial piety is not merely about obedience.
In the world, there exists the "practice of filial piety and continuation of the family line." The reverence and respect for elders stem from the toil and hardship endured by grandparents and parents for their descendants—a burden that children can never fully comprehend. Filial piety in this world is not merely about relieving parents of worries; it also requires observing and "complying with their wishes."
Otherwise, it would be like how people today care for their children or raise pets—do we consider that acceptable? If we treat our parents as if they were pets to be cared for, I believe it would only involve providing them with ample food and clothing, without ever carefully observing what they truly desire or hope for. Among these desires, the greatest wish is to enjoy the happiness of playing with their grandchildren in their later years!
Filial children and grandchildren should truly understand that it is not merely about ensuring their parents lack nothing in terms of clothing and food. Even providing for their parents in this way only fulfills half of the requirement, and cannot be considered the "foundation of filial piety." The most crucial aspect is: being able to resolve the worries and troubles of one's parents. Ah! This condition is indeed quite difficult to achieve!
What troubles parents is everything concerning their children and grandchildren! This is indeed too complex to resolve easily. To alleviate these worries requires a significant effort, necessitating the unity of the entire family. Only by working together can we clearly understand our parents' wishes and, upon careful observation, address the root causes of their concerns. In truth, with sincere intention, it can be achieved!
If parents are not correct, it is necessary to communicate.
There are no parents in the world who are without fault. This situation necessitates what is commonly referred to as "admonition and earnest persuasion" (in Taiwanese pronunciation), also known as the re-establishment of the concept of "communication." It is believed that this approach makes it easier to resolve and transform all the causes of distress related to one’s parents, thereby embodying "the beginning of filial piety and the essence of obedience."
This mindset regarding one's parents cannot be changed overnight; sometimes it is necessary to rely on other circumstances to "advise" or "earnestly persuade" them. In this way, one can understand: what is truly in the hearts of the parents? By observing and comprehending the underlying reasons, one may discern what concerns weigh upon them.
Indeed! "Filial piety" entails repaying the kindness of one's parents, but how should one truly comprehend this? It is precisely after becoming a parent oneself that many issues and sentiments arise, which cannot be directly expressed to one's children and grandchildren, but can only be kept hidden in the heart. Can filial children and grandchildren carefully observe and understand these unspoken feelings? This is something one can only fully grasp through personal experience!
Parents toil in earnest hardship;  
Children must thus provide and care.
Carefully contemplate their heartfelt wishes, and your advice and communication will be all the more genuine.
All sentient beings inherit the lineage,  
Passing it down from generation to generation.
One must appreciate the kindness of parents, who toil and care with great hardship.
This verse is shared with all sentient beings as mutual encouragement: it is essential to understand the hardships of parental upbringing; if one cannot empathize with the wishes of one’s parents, and merely performs acts of filial piety in the human world, that is not sufficient. Only by fulfilling the "heartfelt wishes" of one’s parents through empathy can this be called the "foundation of filial piety."
## Supreme Celestial of Boundless Joy and Bliss
The Celestial Venerable of Southern Heaven, Zhenglun, ascends, joining the assembly of revered hearts among gods and men.
The Great Chairman expounds the way of filial piety,  
For human connections must be cherished by all.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the eighteenth chapter of the Great Tao Heart School is composed through the descent and return of one of the Five Sacred Enlightened Masters—the Grand Chairman of our lineage, the Emperor of Literary Balance and Southern Heaven’s Sovereign. It analyzes the conditions for inheriting the Dao of Filial Piety, which are inherent in all sentient beings.
Human beings must grasp this essential concept: can one carefully observe that only by fulfilling the wishes of one’s parents can one be called a truly "virtuous and filial descendant"? It is not merely about providing for them in the name of "filial piety." If one can "follow their parents’ will," that is the very foundation of humanity, and it must be so.
Today, the Grand Chairman will elucidate the mysteries herein, addressing the necessity for all human beings in fulfilling filial piety and continuing the family line. Have you carefully contemplated the wishes of "parents" to fulfill them? This also entails the mutual necessity of persuasion and communication—do you understand? Reflect deeply upon this!
In today's world, this principle also applies to those who are comparatively wealthy. This is known as the tenet of "filial piety and obedience to parents, and the way of heaven ensuring just retribution," which in turn brings abundant wealth as a reward! Can you comprehend this? Reflect upon it carefully! Tomorrow is Wednesday again, and all guidance sessions will proceed as usual. Let us continue to learn and grow together!
## Marshal Wang, the Swift and Mighty Divine Official
The Nine Heavens' Director of Fate bestows reverence upon the heart;  
The True Lord's virtuous grace extends to the common people's deeds.
Nineteenth Chapter of the Great Dao Heart Sect  
Carefully Contemplate the Causes of One’s Parents
Filial piety is the foundation of human relations.
In the course of survival, human beings naturally carry out the necessary actions of "filial piety" through ethical norms and moral principles. As the ancient saying goes: "Of all virtues, filial piety is the foremost." In the human world, this "filial devotion" serves as the very foundation. How, then, should one conduct oneself toward one's "parents" in this earthly life to be considered truly filial?
Thus, there arises a set of behaviors and actions directed toward parents, upheld through the implementation of ethical norms. Therefore, in the human world, "filial piety" is also essential for passing down traditions to future generations. It must begin with the education of "filial piety" in daily life, requiring one to carefully reflect and experience it personally, only then can the practice of filial piety be truly carried out.
This principle emphasizes that the care for the "Chunxuan" (parents) must be rooted in the foundation of filial piety passed down by parents, as only then can virtuous descendants be nurtured. As the ancient saying goes: "Of all virtues, filial piety is the foremost." This foundation not only requires one to be filial to one's own parents but also necessitates guiding one's spouse and children in honoring them.
A son's filial piety should also guide his wife to be filial.
This expectation does not merely demand filial piety from children; it must also include the participation of the wife to be considered proper. If only the children are expected to fulfill filial duties, and the other key family member—the daughter-in-law—opposes her husband, can one truly fulfill the conditions of filial devotion to "one's parents"? That would be far from certain.
If one son is filial while another daughter-in-law is not, there is a lack of empathy; conversely, in the hearts of the parents, a sense of helpless resentment is bound to arise. How can such circumstances be resolved harmoniously? It is believed that humanity must change the tendency to "favor one's own children while distancing oneself from one's parents."
This concept requires both husband and wife to jointly understand the filial piety owed to their parents. How can they fully comprehend all the sentiments involved? When children born of their parents each marry, they bring the daughters of other families into their homes as daughters-in-law to live together. This constitutes the institution of "marriage in human relations."
The fundamental filial duty of children is to inherit the virtues of their parents.
What parents hope for, regarding how to raise their children, is that through marriage, they can pass on their legacy to future generations, allowing them to enjoy the joy of family life with grandchildren in their later years. This wish is shared by all parents in the world.
Just as a daughter, before marriage, bases all her habits and ways of life primarily on her parents, once she marries, she naturally takes on the duty of caring for her husband’s family. Correspondingly, the woman who is married into the family is called a wife, and she also takes on another role: that of a daughter-in-law.
Another kind, and indeed the greatest of women in the world, is called: Mother. Oh! This trinity of conditions can be observed: when a woman enters her husband's family, she can either transform its shortcomings and deficiencies, or stir up trouble, plunging the family into a perpetual state of decline and stagnation.
The role that women play is quite significant. Once married into a family as a wife, the wife, as a woman, bears the sacred duty of managing and prospering her husband's household. The responsibility for whether the family thrives or not largely falls into her hands. However, whether the husband's family prospers is not solely determined by her efforts alone.
The same woman appears different from varying perspectives.
If one brings their own past undesirable "habits and biases" into their husband's family, disrupting the originally harmonious household, and if another family's daughter were to enter in the same way, she would also plunge the entire family into considerable turmoil. Are there such negative examples of women in today's times? Far too many!
This process also gives rise to the varying outcomes of individual karma, shaping a woman who is called a daughter-in-law, and also called a wife after being married into the family. Believe it! The heart of every woman is filled with the hope of setting a good example that brings prosperity to her husband's household. In this sentiment, it is believed that women all over the world are the same.
No woman would ever wish to bring chaos and turmoil to her husband’s household, yet things often go contrary to one’s wishes, and it is difficult to achieve a more perfect resolution. Within this lies what is known as "karmic cause and effect," which manifests as emotional reactions, shaping the example set within the entire family—becoming either a good or a poor model.
Depending on the various states of mind and emotions reflected by each woman, one's actions are carried out accordingly. The distinction between good and bad, virtue and vice, fortune and misfortune is precisely what leads all family members to give you a thumbs-up gesture—that is, the distinction between "upward and downward."
The necessity of carefully understanding the feelings of one's parents.
Compared to the previous type, this woman is called a wife, also known as a daughter-in-law, and further revered as a great mother under heaven—a virtuous and capable daughter-in-law. She is truly the "blessed star of a harmonious home." Such a woman possesses the qualities accumulated through virtuous karma from past lives, making her all the more worthy of affirmation and praise.
If the woman you encounter is one whose family members gesture "downward" towards her, it indicates a household in disarray, where relationships with parents, siblings, and relatives are strained. Consequently, she is unlikely to become a blessing that brings harmony and fulfillment to the family; instead, she may turn into a source of misfortune, bringing continuous calamity.
On the contrary, this often leaves behind a legacy of criticism. Why is it that a woman, who after all is another family's daughter married into this household, cannot achieve a harmonious coexistence with her husband's family? This situation forces the entire family to live in a state of helplessness, often amid considerable discord, leaving everyone in a constant state of unease and discomfort.
In this human world, the outcomes formed from a lack of virtuous causes in past lives—how can they be resolved? It is not necessarily so! In the present era, most beings live in small family units. The circumstances that once arose in large extended families, along with the survival challenges specific to small families, are also less likely to occur.
A husband and wife come together to form a small family.
In fact, for this type of person, simply taking good care of the small family shared with their husband is already half the battle. This condition, when applied to the different habits and routines that each individual brings into their family, can play a significant role and become the dividing line between "fortune and misfortune, good and bad."
When a woman has been part of a family for a long time, she transitions from being a wife to eventually becoming a mother-in-law (the head of the household). Soon after, she will arrange marriages for her children—marrying off her own daughter to become another family's daughter-in-law, while bringing another family's daughter into her own home as her son's wife.
Oh! What a peculiar custom. Though both are women of the Daoist tradition, why must one act in this manner? Must this matrimonial system be employed, reassigning a woman's role to become another family's "daughter-in-law," while serving a man called "husband," only to later be honored as the esteemed "mother"?
Not long after, they too had their own children and descendants, and after two or three generations...
Ten years later, these children will each be married off, and as they bring forth their own descendants to carry on the lineage, their parents will be elevated to the status of grandparents. This cycle is unavoidable, for it is the essential necessity of the great way of human relations.
The norms of human relationships regulate the distinct roles each person plays.
Therefore, the role a woman plays evolves into numerous conditions and statuses across different times and spaces. This is a matter of how one carefully reflects on the transition from being an unmarried young lady to assuming another role upon marrying into her husband’s family—that is, the status of a wife (daughter-in-law).
The human world is merely a process of transformation from one time and space to another. In reality, the role of a woman inherently undergoes shifts in status across different times and spaces—from a young lady of noble birth to a wife, also known as a daughter-in-law, and then to a mother. In essence, these are all manifestations of the evolving roles of the same woman.
How can one understand the process and mindset involved? It is simply a matter of "only the one who drinks the water knows whether it is warm or cold"—difficult indeed to fully appreciate that "every family has its own troubles to bear"! The problems that arise in each household are unique, and correspondingly, so are the states of mind they evoke. How, then, should one choose the right path?
It is believed that most people wish to perform their roles with grace and earn the praise of all family members and neighbors. Yet, there are some who often find themselves falling short of their aspirations, unable to achieve fulfillment. If you were in such a situation, putting yourself in another's shoes, how would you perceive the differing states of mind between your own mother and your mother-in-law (the head of the household)?
How can one comprehend the hearts and aspirations of one's parents?
In essence, they are the same, but due to human factors, the fundamental values of each individual inevitably differ. Consider this: if you simply shift your perspective, placing yourself in the role of a mother or a mother-in-law (the head of the household), you will later find yourself transitioning into such roles as well.
Believe it! How would your state of mind be? Humanity, with its diverse and often conflicting values, finds it difficult to make choices. Therefore, there must be "regulations of human ethics and morality" to guide the conduct of all people in the world. This has been the case in the past, and it remains so now. But will it continue to be so in the future? Not necessarily!
The necessity of practicing "human ethics and morality" fosters the cultivation of virtue that mirrors the benevolence of heaven and earth. You should honor your own parents, and also honor the parents of your husband. In this way, the tradition of filial piety is perpetuated. Observing "the conduct of a daughter-in-law," a husband should also guide his wife in inheriting and upholding the filial duty of caring for their parents.
This is the true and good cause and condition that will bring about the increase of blessings. It will also guide future generations to inherit the needs of their ancestors and the necessity of being nurtured by the virtues of their parents. This is the "compassionate radiance of great women" in the world. Can everyone achieve this? It is essential to strive diligently!
A virtuous woman is the blessed star of a harmonious family.
Serve one's own parents with devotion, and honor the parents of one's spouse with filial piety.
When human ethics and morality are established as norms, blessings and rewards will descend accordingly.
Filial piety is passed down through sons and grandsons; the merits of daughters-in-law are rewarded with blessings and prosperity.
This verse is shared with all sentient beings for mutual encouragement. In today's world, when one brings another family's daughter into their home as a daughter-in-law, how should she be guided in adapting to the ways of her new household? The "blessed star that perfects the family" is known as the virtuous and filial daughter-in-law, also called the world's greatest woman: Mother.
Therefore, everyone is born of a mother, is that not so? Is there anyone who was not born of a mother? Surely not! All the hardships a mother endures are in the hope that the entire family may prosper. Thank you all for your company and efforts, and for troubling Chongxin for a while. Until we meet again!
## Wuji Chuandao Tianzun
The Celestial Venerable of the Southern Heaven Immortal Path arrives,  
Spreading and expanding the lineage of the Chongxin Sect.
The Nineteenth Chapter of the Heart Sect of the Great Way: The Nine Heavens' Director of Destinies Descends to Bear the Mandate.
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy, good evening! Today, one of the Five Sacred Enlightened Masters—the True Lord of the Ninth Heaven, Guardian of Households and Keeper of Destinies—has descended to compose the nineteenth installment, titled "An In-Depth Reflection on the Hopes of Parents." This piece explores the role of a woman, from a cherished daughter to becoming a wife in another family, a role also known as a daughter-in-law.
Then, after bearing children and seeing them grow up and marry, one transitions from the role of a mother to that of a mother-in-law (the head of the household). Yet, in essence, it is the same woman of the Kun principle undergoing transformation. How subtle are the shifts in her state of mind? If the daughter-in-law you marry is virtuous and kind, it brings the blessing of a harmonious and fortunate life.
It is commendable and worthy of recognition that the mother-in-law (the head of the household) and the entire family have managed to maintain a relatively stable state of mind without significant changes! However, in this world, eight or nine out of ten things do not go as one wishes. If the daughter-in-law one encounters brings additional troubles and presents numerous challenges—what is known in the world as a "difficult" daughter-in-law—how would you turn the situation around?
We look forward to continuing next time! Tomorrow is Saturday again, and all guidance sessions will proceed as usual. We hope everyone can join in the effort together! Let us strive to enrich our knowledge and perspectives, cultivate sound principles for the future, and help everyone solve problems!
##Namo Ancient Buddha Dipamkara
The Northern Pole, central pivot, aids all spirits,
The Mysterious Celestial Emperor's virtue and will prevail.
The Great Dao Heart Sect, Chapter Twenty: The Mother is the Family's Lucky Star
The Importance of Parents in the Family
When sentient beings enter the world of human existence, there is always a great woman who manages all affairs of the household. This condition remains the same across all nations and societies, regardless of whether they are patriarchal or matriarchal. It functions in this way, shaping the norms of familial ethics and relationships.
In observing the contributions of both parents, it can be seen that the role of the father is relatively easier. This has been the case in the past, remains so in the present, though it may not necessarily hold true in the future. Moreover, under such conditions, the involvement of a woman (the Kun principle) in practice serves precisely to assist the man (the Qian principle) in managing all aspects of the family.
The children born of parents are the shared space in which the entire family gathers to live. In this context, the responsibilities borne by a woman are no less demanding than those of a man. It is evident that for a household managed by both father and mother, the joint care of both parents is essential to foster a wholesome and comfortable existence.
The Care of the Family's Survival and Fortune Star
It can be said that there exists a remarkable woman, known as both "wife" and "mother," a role that embodies a dual existence. In contrast, the responsibilities she undertakes in managing the entire household, particularly in caring for children and other family necessities, are no less demanding than those of men (the masculine principle).
It can be said that within the family cared for by the mother, she is largely the center of the household. This reflects the worldly adage that "men are responsible for external affairs, while women manage domestic matters." While this was indeed the case in the past, it is not necessarily so in modern times. Yet the role of a mother remains profoundly significant and undeniably demanding.
The ancients said: "A hen raising her chicks does so with ease, while a rooster raising his chicks drags them along." What does this mean? It is also said: The greatest woman in the world is called "Mother"! Her nature is like water—gentle and graceful, less prone to harshness. In contrast, if she were to adopt the temperament of a stern father, she would become more imposing and harder to approach.
The family's fortunate star can be referred to as "Mother." This condition lies in whether this great woman willingly cares for all matters within the household, harboring no complaints whatsoever—and indeed, she never does! In this sense, it can be said: the head of the family is the father, representing the Qian principle, while the heart of the family is the mother, embodying the Kun principle.
The role of caregiving played by parents
The roles played by these two individuals are thus distinct, operating under such conditions; for all aspects of family life to thrive, it is essential that both the "chunxuan" (father and mother) provide proper care, thereby creating a favorable environment for well-being. If a mother takes care of the children, it tends to be more natural and she is often more attuned to their emotional states.
This is a gentle and tolerant approach that allows for appropriate care of the entire family. With the nurturing of the mother (the Kun principle), the household achieves a state of perfect harmony and peace. In this world, if a father (the Qian principle) were to take on the role of caring for the family, it would likely introduce a much harsher and more aggressive atmosphere.
On the other hand, it is often difficult to have the patience to attend to every aspect of one's children. Therefore, when parents care for their children and grandchildren with a focus on their well-being, they can more easily understand each person's interests and temperament throughout the course of daily life at home. This maternal mindset, akin to a family's lucky star, ensures that every member of the household is properly cared for.
If a father has a temperament and a violent disposition, prone to erupting with considerable ferocity at the slightest provocation, why is it that children find it easier to communicate with their mother? This is precisely the reason. If communication with the father is attempted, it often triggers an authoritarian and aggressive attitude, resulting in interactions with the children that are unlikely to yield positive outcomes.
The roles of parents communicate differently.
In truth, the hearts of all parents are the same. Between these two, one communicates with gentleness and grace to nurture, while the other, though well-intentioned, speaks without restraint. Correspondingly, children are often less willing to communicate with their father. This echoes the ancient saying: "A hen raising her chicks does so with ease, while a rooster raising his chicks drags them along."
All parents in the world share the same heart, yet there exists a "maternal radiance" that shines through in the care for their children. While the care given is the same, children often act on their own wishful thinking, preferring to communicate and act coquettishly with their mothers. They do not wish to engage with a father who is equally dignified, as they often face a litany of admonishments from him.
Moreover, when a father uses his authority to dictate what must be done and how, it often creates a rather unpleasant impression in the ears of his children. Yet, if the same message is conveyed by a mother, it tends to feel comforting and warm, often leading to a more positive outcome. Have you ever experienced such a feeling?
The hearts of all parents under heaven are the same: the palm is flesh, and the back of the hand is also flesh, both passed down from one's parents. If you do not believe it, try biting your hand—which side hurts more? The pain pierces the heart just the same. Yet, as children perceive it, the roles of father and mother evoke entirely different feelings.
Parents are the Buddhas and Bodhisattvas sent to the mortal world by Heaven.
In this human world, why is it that the care parents provide to their family members, akin to "the sun and moon shining upon all," is often perceived by their children in such a manner? Since ancient times, it has been this way, with little change. Thus, within the family, the mother—as the auspicious star—often bears a heavier burden than the father.
Under such conditions, one can believe that in the human world, it is precisely so. The cycle of heaven and earth cares for children, and this care is also provided by parents. In treating their children, they will cultivate good karma, without distinguishing whether the children come to collect debts or repay kindness—all are treated equally. There is fundamentally no concept of creditors or enemies coming to seek retribution.
The care and devotion that parents invest in raising their children far surpass that of grandparents and other relatives. This is why the ancient saying goes: "Only when you hold your own child do you truly understand the depth of your parents’ love." In the ethical and moral framework of our time, this role of profound dedication is embodied by a great woman—known as "Mom" or "Mother."
It is precisely in distinguishing this great woman, the mother, who forever manages all aspects of her children's survival—including the lives of future generations—and oversees every detail of daily living. This orientation in life is also necessarily so. May I ask everyone: Do you prefer your father or your mother? Answer: They are both the same!
The greatness of a mother is something humanity can comprehend.
If they were all the same? That would be strange! If you like both equally, does that mean you have a stronger preference for dependence on your father? In reality, in the role of a mother, she always places the father ahead of the children—exactly so! She forever humbles herself, content to be just a small woman. This model is known as: the great women of the world!
She is the great blessing star of a family and the central figure in a harmonious home. This is the foundation for the ancient, wise teaching: "Do not abandon the wife who shared your hardships." It is also the reason why, after mothers across the world devote themselves to caring for their children, an even greater blessing is bestowed upon such a great woman when she becomes part of a virtuous family.
It also forms the duty of supporting one's parents, which is indeed a fundamental principle of nature. Thus, the variations in the roles of "children and grandchildren" arise, and the emotional connection with parents and grandparents may be slightly diminished. What is the reason for this? It lies in the distinctions of each individual's karmic retribution from past lives, shaped by both good and bad causes and conditions.
For a harmonious family, the role known as the "mother," also referred to as the "wife," is of great importance. It is the mother who assists the father in managing all matters within the household, big and small. Do you believe these are tasks that women should naturally undertake? Many would agree, indeed, that this is exactly the case!
The role of a mother is quite demanding.
It fails to consider the perspective of a mother from a woman's standpoint. If we could shift the roles and let fathers take care of the children for a period, I believe they would no longer feel that caring for the family and children is solely the mother's responsibility or that it is an easy task. This point truly necessitates understanding the changes in both roles.
One can attempt to view this from different perspectives, truly experiencing the roles that each entails. This embodies the "radiant maternal compassion" of a great woman, encompassing all aspects of caring for children within the family. In this way, in the human world, children born of the same parents may undergo transformations into different roles.
It is within the radiance that "the virtue and grace of parents" bestow upon their descendants, in the care provided for their very existence, that we believe any parent can truly comprehend the lessons composed today by the immortal Buddhas and teachers. By putting oneself in another’s place, these teachings draw closer to the familial affection inherent in human nature, rather than remaining merely like the clear admonitions of past scriptures.
Blessings and noble souls come to care,  
Together aiding the family's welfare.
Together, fulfill the family's aspirations;  
To nurture dragons and phoenixes is our original intent.
The star of fortune shines full within the home;  
Each cause and condition differs in its form.
All of this is for the sake of the children,  
With toil and hardship, for the descendants' sake.
In the past, we only informed everyone about the implementation of the "Three Bonds and Five Constants, Four Principles and Eight Virtues" and the "regulations of human ethics and morality," without providing detailed explanations. Within these frameworks, there are many different processes of survival. When applied in the present era, numerous obstacles arise, which are also exceedingly difficult to resolve.
Without any understanding of the established rules of the past, and faced with the impacts of different times and spaces in the current era, it is essential to analyze the karmic relationships concerning human nature. Only in this way can the four hundred million future Buddha's disciples also benefit. Thank you all for your hard work and companionship in this endeavor. I apologize for troubling Chongxin for a while. Farewell, everyone!
## Wuji Daozhen Tianzun
The Celestial Venerable of Southern Heaven ascends in glory,  
Gathering with the revered deities and sages of Chongxin.
Understanding the sentiments of parents, caring for children and grandchildren with a shared heart.
All Saints, Buddhas, virtuous beings, fellow cultivators of the Wuji Great Tao Academy, good evening! Today, one of the Five Sacred Enlightened Masters—the Great Emperor of the Northern Pole, Xuan Tian Shang Di—descended to compose the twentieth chapter of the Great Tao Heart Doctrine. The care provided by parents brings the blessing of a harmonious family, and the great mother is precisely the central soul of every household under heaven.
Everyone can understand why in this world, there must be a pair of parents to care for the daily lives of their children, which also leads to various evolutionary processes in all survival orientations. The world thus activates different karmic entities through the convergence of causes and conditions, enabling humanity, after a period of effort, to give rise to diverse future generations.
One can contemplate: What are the different emotional pressures of parents? Is it that the father is more authoritative, while the mother radiates a gentle and compassionate light? These are two living bodhisattvas sent by Heaven into the human world, caring for their children's daily lives without any worries of their own. Can everyone truly understand this? Reflect deeply upon it!
##Ancient Buddha of the Void, Supreme Virtue of Humans and Heaven
The Martial King of Utmost Loyalty descends,  
Marshal Yue's virtuous intent unfolds.
The Twenty-First Chapter of the Heart Sect of the Great Dao: The Great Mother, Bearer of Feminine Virtue
The Future Interchange of Human Roles and Status
In the existence of all human beings, there is one called the father and one called the mother. They mutually care for the comfort and fulfillment of their offspring and bear responsibility for all family members. This is precisely the duty and mission of both parents, rooted in no concept of reward, and naturally given without striving.
In the human world, there exists a distinction known as patrilineal society and matrilineal society. Historically, this has indeed been the case. Within patrilineal society, there has existed a temporal span of five to six thousand years. It can be observed that the present era has entered the karmic cycle of "the transition between noon and the afternoon," and the fabric of time and space has undergone significant transformation.
Therefore, in the future, there will be female leaders of the Kun Dao, who will assume the roles of commanders-in-chief or heads of state, as well as prime ministers or presidents, across different nations of the entire world. All matters in the human realm are arranged by the Supreme Heaven, and the prominence of a matriarchal society in the future is an inevitable development.
A great woman is called a mother, also known as mom.
In the realm of human distinctions, there is one universal truth: the greatest woman in the world is called "Mama" or "Mother." This moment in time and space is destined to arrive. In all matters of survival and direction, it is not solely the role of the father to bear responsibility. Gradually, the great "Mother" of womanhood will come to take over every aspect of survival and direction.
Under such conditions, in the future, women will no longer be dependent on men and confined to household chores alone. On the contrary, this condition is universal across the world. Consider this: who among us was not born of a "mother"? After the initial struggle for survival, we all tend to rely on and seek care from our mothers.
In this human world, there has traditionally been a man (the way of Heaven) to manage external affairs, complemented by a woman (the way of Earth) to manage internal matters. This was the case in the past, but it will not be so in the future world! Why has the situation of "women rising to prominence" emerged? No one fully understands the reasons behind it.
In truth, it is the will of Heaven that all things are imbued with an orientation toward survival. Throughout the past ages, the full weight of this burden has rested upon the shoulders of women, the way of Kun. Thus, the gentleness of women, like flowing water, can soften and transform the violent, aggressive nature of masculine Yang energy. This is the essential reason why the "radiance of motherhood" is woven into the very fabric of human existence.
Most of humanity is cared for by mothers.
Using softness to overcome hardness brings about peace and comfort in the family. For the great women of the world, they are called "mother" or "mama." We can all empathize: What is the situation like for a mother giving birth and raising children? As the old saying goes: A woman giving birth is like fighting for her life—"If she succeeds, there is the fragrance of sesame oil; if she fails, there are four wooden planks" (Taiwanese pronunciation).
The children born to such a great woman are the result of extraordinary circumstances, and such a woman is called: mother! The hardships and pains of childbirth in this world, along with the daily toils of raising children—what understanding can a father truly have of such struggles?
Therefore, a husband who follows the way of Qian might say: "It's not easy for me either, working hard and managing affairs outside. You're just at home taking care of the children and cooking three meals a day—what suffering could compare to mine?" For a husband with such an attitude, it is clear that he lacks empathy and fails to appreciate the considerable weight of all that a wife following the way of Kun has contributed.
Understand the hardships of parental care.
Regarding what I have to say (to Marshal Yue Wu): Without my mother inscribing the four characters "Serve the Country with Utmost Loyalty" on my back, how could I have come today to join the Chongxin Sect lineage and co-author the twenty-first volume of "The Great Dao Heart Sect" with everyone? The greatness of maternal education in the Kun Dao (feminine principle) far outweighs the duties and missions of the Qian Dao (masculine principle).
Just as the mother of Mencius, through the "Three Moves by Mencius's Mother," nurtured a Confucian sage, Mencius, we might reflect on the prenatal education, personal example, and verbal teachings that mothers impart in the world. Perhaps many have forgotten that mothers possess a unique skill known as "discipline." Is this not the case?
Everyone has this feeling: in the present moment, one refrains from committing wrongdoings. Although we cannot see the immortal Buddhas and teachers, they are fully aware of each student's habits, tendencies, personality, and innate nature. Moreover, they understand where one came from in past lives, and how the original spirit, combined with various influences, shapes the present life. Can we truly comprehend this?
There is a divine providence and good fortune that brings everyone together. In truth, this is due to the influence of a great woman—known as "mother"—in nurturing, raising, and educating. Yet, how often do people truly recognize "the merits of a mother"? It is as if a family consisted only of the father, a man, and thus could not necessarily be complete!
A mother educates her children to achieve greatness and become accomplished individuals.
If one wishes to have virtuous descendants, do you think it is possible? Under such circumstances, the father tends to be more authoritative in the lives of his children, so the children dare not speak their minds to him. Is this indeed the case?
When feeling wronged, who is the first person you think of to confide in? It is often "mother" or female figures like grandmothers and aunts, who can gently and tactfully point out the issues. There is also a type of fatherly personality—resolute and reserved—who, before speaking, must first pay great homage to the revered mother. Have you encountered such a person?
The ancients said, "Knowing one's nature makes for harmonious coexistence." But what if one does not understand their nature? When it comes to a mother caring for her children, it often appears easier and more effortless. Because this seems so commonplace, do people fail to recognize the greatness of a mother? If we step beyond the human world to observe, do parents care for their offspring in the same way? Not necessarily!
The care provided by the father was also somewhat insufficient.
It is often said that mothers care for their children with the ease and approachability of a hen, and that children tend to rely more on their mother’s affectionate indulgence. But is this always the case? Not necessarily. However, many daughters do hold this belief, often expressing themselves in a manner akin to the "radiance of motherhood."
For a son, being with his father is natural, while being overly attached to his mother is less common, so people often overlook it: the greatest woman in the world is called "mother"! One can truly appreciate: what is the duty and mission of a woman? And how does she care for and educate her children? It is profoundly challenging!
All affairs under heaven mostly require the participation of women to initiate the fulfillment and harmony of all causes and conditions. Under such circumstances, consider how a great woman, known as "mother" or "mama," endures the hardships and pains of caring for all her children. Can this be truly understood? Not necessarily!
Raising children is a rather arduous process.
In the world of human existence, the ordinary aspects of life are so commonplace that people rarely understand the intricate details and full context of every event, even when observed closely. Thus, it is nearly impossible to cultivate a sense of gratitude. Consider this: from the moment one is born into this world, the first person to care for them is their mother.
This era is not one of doctors! This matter has nothing to do with doctors at all—it was merely about midwifery at the time. Afterwards, it is the great woman known as the mother who cares for all the children she has given birth to. Soon, the child begins to babble, and the first word spoken is usually "mama," though for a small number it is "papa." Isn't that right?
This mother regarded the father as the greatest person, believing that all glory was bestowed upon the opportunity to be a father—is that so? Otherwise, other family members could also be called by their names, such as: Grandpa, Grandma, Uncle, Uncle... All the titles of the entire family would also join in, with all relatives coming together to care for the child.
When it comes to children, do they call themselves first, or do we call ourselves first and then have the children follow? In fact, we always call ourselves first: it is only after we are called "Dad" or "Mom" that children learn to address us accordingly. Oh! The one with a beard is called "Dad," the one without a beard is called "Mom," and so on for other family members, each with their own distinctions.
Children recognize their parents only some time after birth.
Over time, one comes to realize that the more robust figure is called "father," while the gentler one is called "mother." Consider the care parents provide through "damp cold and cozy warmth"—especially when their children fall ill with fever in the dead of night, alternating between chills and heat, causing them great anxiety.
At this moment, the infant is utterly incapable of expressing itself clearly and can only cry. Meanwhile, the parents are at a complete loss about what to do. In today's world, there are still urban hospitals available for treatment. But what can be done if one lives in a remote, mountainous rural area, where no doctors or physicians are available for diagnosis and care?
Only at this moment do I realize that the issue is far from simple, and thus I feel both anxious and utterly helpless! Consider, how heart-wrenching and painful it is for parents to care for their children? This is why the ancients said, "Only when you hold your own child do you understand the depth of your parents' love." Without such an experience, how could one truly comprehend the toil and hardship of parents? It is exceedingly difficult!
It is also difficult to grasp the underlying issues and understand how to address them. This burden, which weighs heavily on both parents, is largely borne by the mother. Can we comprehend why Heaven, during the celestial cycle's "transition between Wu and Wei," facilitated the rise of matriarchal society? Can we all acknowledge this? Moreover, the future is bound to unfold in this manner.
Destiny was ordained from the very beginning; all teachings unfold in the mortal realm.
There are female Bodhisattvas, great mothers who descend into worldly bonds.
Heaven's decree ordains it thus,  
And so must love respond in kind.
In the future, women will rise to prominence,  
a sign that even now they already hold their ground.
This is true for all human beings, and even time and space are shaped by the cycles of destiny. It is inevitable that in the human world, there exists a matriarchal society. Everyone can reflect: who is the greatest woman under heaven? It is none other than "Mother"! Mother's Day is approaching once again in the human world. In the year of Guisi, we extend our early wishes: to all the great mothers under heaven, a joyful Mother's Day!
Thank you all for your patience. Today, I have shared a lengthy reflection, all of which comes from heartfelt sentiments. I also recall our mother in the past, who inscribed the four characters "Serve the Country with Utmost Loyalty" on his back, leaving us with a timeless example that has been passed down through the ages. I offer this as a reference for everyone. Thank you all for your attention. Apologies for any disturbance to your peace of mind. Farewell!
## Wuji Jincai Tianzun
The Supreme Joyful Celestial Sovereign ascends to the throne,  
gathering in reverence all divine beings and enlightened souls.
The greatest woman in the world  
Is called mother, whose virtue and grace are truly boundless.
Good evening to all saints, sages, fellow students of the Wuji Great Dao Academy, and all cultivators! Today, one of the Five Sacred Enlightened Lords, the Loyal and Brave Martial King, Marshal Yue, has descended to join us in discussing the great figure known as "Mother." Do you all share this sentiment? This woman, regardless of whether she treats you well or not, is the "blessed and noble guide" of your entire life.
In the first half of one's life, one is often diligently cared for by oneself. As one grows older, another woman takes over from the mother to care for the latter half of one's life. From then on, this woman who tends to your later years also becomes someone called "Mother." Now, think: who might this person be?
No longer a mother, but one called: wife, also called: madam! Soon after, she takes on the role of her own mother—is this not so? Is it not profound? This is the order of human ethics and morality, and it is also the original intent of why the heavens authored the *Great Dao Heart School*. Can you comprehend it? Reflect deeply upon it!
The role transformed by this woman fulfills the divine principle: the clear teaching that "a wife who has shared hardships should not be cast aside." Who, then, is this wife who has shared hardships? She is precisely the present-day "wife," also called "madam," and "daughter-in-law." She is also "mom" and "mother," and will become the future "mother-in-law"—all are the same role.
Have you ever felt a moment of "joy"? You can also sense that the same woman, who was once called "Miss" or "young lady" in her youth, enters a family through marriage and becomes someone's "wife," "spouse," or "daughter-in-law," only to later transform into the roles of "mom," "mother," and "mother-in-law"—all while remaining the same person. One can truly appreciate the differences in these roles.
In the world, it is through such arrangements that marriages are formed, giving rise to many great "mothers" throughout the ages. Some are renowned and influential, yet in truth, all "mothers" in this world are great. Though many may not be famous, they profoundly impact their entire families. Is this not so? Thank you all for your hard work. Farewell!
##Nanping Taoji Ancient Buddha
Marshal Wang, the Divine Officer of Huoluo  
Guiding Humanity with Virtue and Moral Intent
The Twenty-Second Chapter of the Great Dao Heart Sect: The Exemplary Conduct of a Virtuous and Wise Helpmate
Household affairs are supported by husband and wife together.
Sentient beings in the human world possess an inherent orientation toward survival, which necessitates considerable dedication to family care in order to provide strong support for the entire household. This conduct, carried out by a pair of parents, can be described as the essential need for mutual assistance. It is through such actions in the human realm that a comfortable and harmonious family is established.
Under the guidance of a father embodying the masculine principle, there is a mother embodying the feminine principle to provide mutual support. This necessity must pass through the human world, integrating past karmic entities into present existence, thereby manifesting all virtuous and flawed karmic entities. It is precisely their entanglement that forms the reason why different couples are distinguished in the human world.
There are: virtuous couples, harmonious couples, discordant couples, contentious couples, loving couples, and perfect couples, among many others. It is not possible to apply a single formula to encompass the conduct of all couples, as it also depends on the mutual understanding and support between both parties. Therefore, the principle of "the husband managing external affairs and the wife managing internal affairs" has been practiced for thousands of years.
Husband and wife jointly support the entire family.
Regarding future lifestyles, this may not be the case. With the widespread adoption of the nuclear family system, both spouses are now required to work in the professional sphere, while also sharing the responsibilities of managing household affairs. This shift ensures that the entire burden of domestic duties no longer falls solely on women, thereby fostering a greater sense of fairness and equality.
It must entail genuine benefit to be considered authentic, because the perspectives of husband and wife are inherently different. The formation of a family is shaped by the habits, tendencies, and temperaments of both parents, compounded by their distinct personalities, which further leads to differing parental viewpoints. This is understandable, but how can we foster a more just and equitable perspective on survival?
Therefore, it often creates significant estrangement and distance between spouses, hindering the emotional connection between them. In the past, this issue was often compounded by a strong sense of male chauvinism, where men had the final say, and women were not allowed to express many opinions. This dynamic was largely the norm in earlier times.
A husband and wife jointly uphold the operation of a household.
Nowadays, the times have changed. When men face issues concerning their own perspectives, it is essential to discuss and communicate with women. Only then can they achieve what the ancients said: "Listen to your wife’s words, and great fortune will follow" (in Taiwanese pronunciation). In this world, women are often more cautious, have clearer insight into matters, and are more meticulous and attentive. Is this truly the case?
However, it is said: that which can protect the entire family will bring about a peaceful and smooth life. In this human world, why must a woman's "virtuous character" be included within it? It is precisely like the "bodhisattva in heaven," who can care for the happiness of the entire family's life, ensuring that each person's role is mutually fulfilled and complete.
In the human world, the perspective on married life is also relatively harmonious. Moreover, when it comes to all aspects of existence, spouses each have their own distinct viewpoints to rely on. If these can be reconciled through communication, it is less likely to lead to disputes and conflicts between husband and wife.
In society, there are often various perspectives that can create significant obstacles for couples in their marital relationships. In the past, women and wives, following the traditional feminine virtues, could only conform to their husbands' views and understanding. Could this lead to a favorable outcome? Not necessarily!
In ancient times, a woman's fate was like that of a scattered seed.
It is often difficult to achieve harmony, mutual understanding, and fulfillment. Moreover, different variables are frequently introduced into decisions regarding a matter. The favorable living conditions that once existed have, due to changes in time and circumstances, evolved into a relatively challenging environment for a comfortable existence. For wives and women, such conditions are particularly helpless and unavoidable.
The ancients said: "Marry a chicken, follow the chicken; marry a dog, follow the dog; marry a beggar, carry his bag" (the bag refers to a backpack-like container); when faced with different outcomes arising from a situation, how can there be a renewed "return to glory"? This is precisely embodied in a virtuous wife, willingly supporting and following her husband through thick and thin!
It is precisely this unwavering loyalty that compels her to follow this man from the heart, starting anew to conquer the world together. As for those wives who are less virtuous—those who are more opportunistic—they would never endure such an unsettled life with you. Instead, they would resort to every means to divorce such a husband.
In the mortal world, a "model of virtuous and benevolent womanhood" exists among humanity—a great woman, a wife, who has followed her husband without complaint or regret as they started anew together. In contrast, their days have become much more difficult than before. Yet, the radiance of such a woman willingly and wholeheartedly supports every effort of her husband.
A man must have a woman to support him.
What do you think of this woman? Is she perhaps a bit too simple-minded? This is the kind of person who, in a family—regardless of the past—if at the present moment, a wife is willing to share both joys and hardships, and endure hardships to live together, how would you, as a husband, feel? Wouldn’t you feel much more secure in your heart?
To become a husband is truly a great blessing from heaven, for there exists a wife who willingly shares a life of hardship with you. Are there such women? Far too many! Why must such great women exist in this world, joining a household to take on all its responsibilities while also caring for a man? To be honest, it is truly no simple matter!
Yet there are so many women in this world who willingly follow a man, regardless of whether they eat well or poorly, live in comfort or hardship, paying no mind to their living conditions—all for the sake of a husband's affection and care. Is this not true? Men of the world, consider this carefully!
When it comes to such immense blessings, what kind of virtuous deeds from past lives could bring such fortune—that in this very lifetime, there is a woman willing to wholeheartedly share your daily life? Just think about it! She is like a "model of noble virtue," caring for her husband while also ensuring the well-being and comfort of her children.
The Radiance of Great Women
Additionally, there is the duty of serving one's husband's parents and managing all matters within the household, big and small. To put it in modern terms, if one were to seek a foreign domestic helper willing to undertake these tasks, would they agree? The answer is: yes! But it would come at a considerable cost—what exactly? Just what people often refer to as "money—in English, that is!"
If there is a virtuous woman, called "wife," also known as "spouse," and "daughter-in-law," also referred to as "mother," one might wonder: does she require a great deal of money? Often, she serves the entire family selflessly, without keeping account of everything, and sometimes even contributes from her own resources.
It seems that in such situations, when a man is in a good mood, he will cherish and care for you; but what happens when he is in a bad mood? He will show you a sour face, and in severe cases, he might even resort to "che gan" and "liu jiao" (harsh words or actions). Isn't that the case? Such a woman is truly not worth it! Can she go on strike? No, she cannot!
Such conditions are truly helpless! One cannot avoid doing it, yet lacks the mood to proceed; "How did it come to this—how could things turn out like this"? How strange! Everyone, think about it—what else can be done? It is truly quite unfair! If a wife could also give her husband a cold look, would that make things a bit fairer for both sides?
Husband and wife should communicate with each other.
In the world, many notions are shaped by patriarchal ideas, which absolutely do not allow a wife to have her way. Is this really the case? Everything is decided by men, but perhaps it shouldn’t be this way! In a marriage, couples should communicate from a perspective of mutual understanding, and it must be recognized that the relationship between husband and wife is no longer what it used to be—the era of male dominance is over!
In truth, a wife often assists her husband, wholeheartedly caring for every matter in the household. Moreover, she frequently contributes her own resources without complaint—truly an undervalued effort! Yet, under such circumstances, both spouses willingly embrace this as part of the virtuous karmic bond that ties their family together throughout life.
I would be content if one day my husband could rise above others and achieve success. Alas! Often it feels like the old saying, "A widow loses her son—there is no hope left," yet what can be done? There is no need to despair too much; as long as the husband is still alive, there is always a chance for change. The perspectives of this world must also become more modern, keeping pace with the shifts of the times.
Women are virtuous helpmates and models of exemplary conduct.
What is to be feared most?—Taiwanese pronunciation? Because if a person's mindset is fundamentally unchangeable, just as the saying goes, "adamant" in Japanese—rigid and difficult to transform; in such cases, wanting to change is simply impossible! The times are already changing, and human thought and perspectives must keep pace with the era.
If you cannot, then you must always maintain the proper application of a progressive concept, and not practice through deviant paths, as this will become a great obstacle. Conversely, if there is still a virtuous existence without change, but once changed it becomes a future hindrance, what then can be done under such conditions?
Thus, this virtuous helpmate has been of no assistance whatsoever; on the contrary, she has become an even greater hindrance. As for this lifetime, one might say: it ends here! What of the future? Unimaginable, unthinkable! Yet as the ancients said: "Cattle may be fed, but people should not be predicted," for things often change.
In this world, humans can alter their innate, predestined fortunes, thus it is essential to embrace new perspectives. Only by addressing the entanglements within the chain of affairs can the conditions for a prosperous chain of resources be integrated into daily life. Through the exemplary manifestation of a virtuous and supportive partner, a man may be freed from worries about his rear. Is this not so?
Husband and wife jointly create a happy family.
Thus, it becomes clear: both husband and wife must work together to rebuild the happiness of the family, and they must not bring worries to their children, grandchildren, or parents. Should it not be so? As the ancients said: "As long as one is willing to strive, there is no fear of lacking work." A Taiwanese proverb echoes this: "As long as one is willing to be an ox, there is no fear of lacking a plow to pull." This is indeed essential!
In this lifetime, regarding all that one invests, "as long as one is willing to strive, there is no fear of lacking work." The real fear is that one cannot bend their back or lower their head—desiring to eat well, live well, sleep well, and use the best of everything, yet failing to work diligently. What can be done if one is gluttonous and lazy? It will inevitably lead to the predicament of depleting even a mountain of resources through idleness.
In truth, before the fortunes of humanity have fully aligned, it is necessary to abide by such conditions, to earnestly dedicate oneself to the family. When the right time and circumstances arrive across different eras, the accumulation of good fortune and blessings will naturally follow. Indeed, every opportunity in time and space is the same; it lies in the human world's belief that "as long as one is willing to work like an ox, there will always be a plow to pull."
As the ancients said, as long as one is willing to work hard and not fear the lack of employment, there will be income, enabling one to support a family and sustain life. Consider this: in such a union of man and woman as husband and wife, forming a family together, would this woman ever look down upon this man for not earning a great deal of money? Rarely indeed!
As long as one is willing to work hard, there is no need to worry about lacking a job.
In today's age, should women also go to the workplace to earn an extra income and supplement the household expenses? For men who have this opportunity, you are truly fortunate to have both spouses working together to achieve a dual-income family. In ancient times, such conditions simply did not exist, which is why today, more women are also contributing financially to the household.
From this, one can understand why, within a family, there must be a great woman—the mother—who manages all the contributions to the household. After all her efforts, one might ask: has the husband ever been able to utter a word of gratitude to this great woman—his wife? Essentially, no! It seems he cannot even bring himself to say it—is that indeed the case?
Oh dear! Between an old couple, what need is there for words of thanks? Knowing in your heart is enough; all else can be spared. Such gestures are simply too awkward to put into words. In this world, one should understand how much toil a virtuous and devoted wife endures. As a husband, can you not show some consideration for the hardships and labor your wife undertakes?
For most couples, when they perceive the efforts made by their partner, they often think inwardly: "It’s enough to know it; why say it out loud? That would seem too distant!" In reality, such a mindset requires education and cultural cultivation to develop. Therefore, in the broader human world, how many truly grasp the essence of such teachings? One must be more attentive and reflective to truly understand and appreciate it.
A Woman's Following: Sacrificing All to Follow
Just for the sake of this family,  
All members, young and old, gather together.
The manifestation of a virtuous helpmate arises from the karma of jointly assisting her husband in cultivating virtue.
Gratitude for caring for the family, cherishing and protecting for a lifetime.
Thus, everyone can understand that right by your side, there is a "blessed and noble person" offering support, creating a space for a wholesome life for the entire family. Do not forget all the sacrifices made by this virtuous and supportive partner in helping the whole family achieve a 'complete and auspicious family star—a true benefactor.' Cherish this dearly! Thank you all for accompanying this work.
## Limitless Dao Perfected Celestial Worthy
The Celestial Venerable of the Infinite Transmission of the Dao arrives,  
Gathering together with the virtuous sages of Chongxin.
May all be auspicious and well,  
And the blessings of human connections flourish.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the last of the Five Sacred Enlightened Masters, the Heavenly Lord Wang of the Huoluo Lingguan, has descended to compose the twenty-second chapter of the Great Dao Heart Sect. The mother, who exemplifies the virtuous inner support of "noble conduct," demonstrates great kindness in caring for the entire family.
Can you empathize! What about this woman's sacrifice and dedication? There is the good fortune of cherishing the present moment, and there is the good fortune of a harmonious and happy family. This is the great way of human relationships, and also the first principle of entering into religion. Can everyone perceive this? "Do not merely speak eloquently of the Way, only to return home and find no trace of it at all."
These conditions mean you are not yet qualified to enter the religious path. If, after long-term practice, you still cannot manage your household well, how can you speak of cultivating the Dao? This is truly shameful—reflect carefully! I hope everyone can strive together! By clearly explaining the meaning conveyed in the works of the "Great Dao Heart School," we will create a favorable space for virtuous living. Let us all work hard!
## Ancient Buddha of the Southern Sea
Homage to the descent of Dipankara, the Ancient Buddha. The great Dao series heralds a vast and far-reaching realm.
The virtue of the Mind Sect spreads throughout the world,  
The bonds of husband and wife uphold human relations across heaven and earth.
Human civilization is guided by the divine.
Sentient beings in the human world consist of a Qian Dao and a Kun Dao, who unite to form a family, thereby ensuring the continuation and support of future generations. This necessity of a couple joining together in the human realm is also reflected in the family life formed by the union of "Qian Dao and Kun Dao," which safeguards the well-being and comfort of the entire household.
Thus, it is only through the union of husband and wife as the primary support that the necessity of passing down to children and descendants can be fulfilled; this can be observed in every human being or all living beings, as they all inherit and continue through such conditions. It can be said: without the union of the "Way of Heaven and the Way of Earth," how could the prosperity of a family be created?
The necessity of implementing the great principles of human relations in the world is grounded in human ethics and morality, never straying from the framework of ethical norms. Moreover, in the future, humanity must adhere to this path. In an era of technological civilization, people often believe that such conditions are shaped by the times and serve to fulfill the well-being and blessings of humanity.
The great bond of humanity lies in the union of husband and wife, ensuring the continuity of lineage.
This is not actually the case! Through the collective deliberation of the supreme divine, all past ignorance and obstacles have been dissolved. By cross-referencing with other celestial bodies, the negative energies that have accumulated within the entire Earth Star must now, at this crucial juncture, undergo significant rectification and transformation. Only then can a benevolent aura and energy be restored.
It is essential to incorporate the positive energy of the underworld star on which humanity resides. Therefore, people of the current generation fundamentally fail to understand why, within just a few decades, the nation of the descendants of Yan and Huang in the Central Plains must rely on such advancements in high technology and high economic growth, enabling humanity to thrive in an era of civilization.
Moreover, the economies driving these technologies are thriving, which will give the entire Chinese world substantial and pivotal influence in the future. Such conditions of cause and effect have not existed in this way in the past, but they do now, and will continue to do so even more in the future.
After more than five thousand years, the descendants of the Yellow Emperor and the Flame Emperor have once again borrowed, transformed, and refined the technological civilization of the entire Dim Star. This mutual growth and support among humanity is something that people fundamentally fail to understand: why is there a necessity for the creation and development of technological civilization?
The union of husband and wife is the great principle of human relations.
Consider this: Who can truly grasp the full context and sequence of events? In the entire world, only the lineage of Chongxintang is capable of dissecting the entire process with such thoroughness. Moreover, by drawing upon all past norms of morality and ethics, it integrates ancient astronomy, ancient technology, ancient anthropology, ancient moral philosophy, and ancient ethics into the present era.
The necessity of shaping the future human beings within the framework of the great path of human ethics can be understood as follows: why the Heavenly Deities have elucidated the indispensability of "married life" so thoroughly! Moreover, in the essential implementation of ethical regulations, it involves transforming the "old three bonds" into the renewed practice of the 'new three bonds' ethics.
The union of husband and wife, like heaven and earth, can create a happy family. However, whether it can bring complete benefit to the family also depends on the essential inheritance of human ethical norms. By doing so, the calamities that may arise from technological civilization in the future can be prevented in advance, while also ensuring a favorable living environment for humanity.
This is the necessity of preparing for the future, and it is also the ethical principle to be practiced. After the union of husband and wife, as symbolized by heaven and earth, offspring and descendants are born, making inheritance essential. This was true in the past, remains true in the present, and will continue to be true in the future. Hence, the necessity of human ethical norms arises.
The Survival Orientation of the Great Way of Human Relations
It is absolutely true that this approach to existence, which can be fully realized in the present moment and applies to all humanity, may not yield positive outcomes for every individual in this world. Yet, if it could genuinely influence the implementation of "ethical and moral norms," what might then be the result?
How to proceed is precisely the source of family happiness for all couples, and this is something every human being will encounter—it is merely a matter of when it occurs. In today's generation, young people tend to marry later, which tends to delay the transmission of all favorable "excellent reproductive genes."
From this, one can understand: if reproduction occurs between the ages of twenty and thirty in the human world, the resulting effectiveness will be twice as fruitful compared to passing on DNA after the age of thirty. It is essential to recognize that human life is perpetuated through the union of husband and wife, as symbolized by the cosmic principles of Qian and Kun. So, how can we enhance the transmission of superior RNA?
This phenomenon is also relatively difficult for ordinary sentient beings to comprehend, and it explains why offspring born during one's youth tend to be healthier. After the age of forty, the quality of DNA and favorable genetic traits significantly declines—a causal condition that must be carefully noted.
The genes of husband and wife shape the descendants to come.
If we consider the existence of genes for future generations of humanity, it is essential to understand: the superior RNA inherited from the Qian-Kun couple, if passed down earlier, will more likely result in a better quality of genes. Regarding the great bond formed by the Qian-Kun couple in becoming human, there is a mutual necessity in the human world to nurture life through complementary orientations toward existence.
Therefore, based on the lives of human beings; if one delays childbearing, it may result in the loss of favorable genes that are more prevalent in youth. If one desires superior RNA, the chances might be somewhat diminished. This explains why ancient people set the childbearing age around twenty years old, with the latest not exceeding thirty years of age.
The conditions for this excellent RNA are also quite practical, aligning with the trends of the current era. Nowadays, young people are increasingly less inclined to marry at a young age. As the saying goes for modern times: plans can never keep up with changes! In this world, it should be understood: how should a couple, united under certain conditions, support each other?
How can the merits of a husband and wife be combined? This helps us understand that in human life, the conditions we desire often undergo great changes. As the ancients said: "Having a daughter brings three taels of fortune." But does having a son guarantee the same? Not necessarily! This illustrates the worldly saying: "Plans can never keep up with changes."
When the incomes of husband and wife are not in proportion.
If we consider the life of a couple, could the money they earn in a month be enough to afford a house over a long period? But across past lives and the present, if there are descendants yet to be born, then let us think: would the salaries earned by the couple be sufficient to cover the entire month's expenses? Of course, they would!
Moreover, if we consider the additional responsibility of raising children, and calculate according to today's cost of living index, let me ask everyone: if we rely solely on the combined salaries of two people, while also paying rent or a mortgage, how much would be left? It's simply impossible! So why is it that an increase in population is also said to increase wealth?
If the descendants come to repay kindness, oh! In such a scenario, you wouldn’t even dare to imagine it, so why would an unexpected fortune suddenly appear? This is what is known in the world as "plans can never keep up with changes"! This is precisely the profound mystery that is difficult for humanity to comprehend.
It is as if your descendants have come to collect a debt—what then? Ah, such a thought is truly terrifying. No matter how much wealth or land your family possesses, once a creditor from past grievances comes to claim what is owed, it is no longer property you can protect forever. On the contrary, it may vanish without a trace all too easily.
The Blissful Family of Qiankun and His Wife
The descendants born from the union of Heaven and Earth as husband and wife—why do they form such vastly different karmic bodies in the human world? Thus, the immortal Buddhas and teachers have always instructed everyone: it is essential to "widely cultivate good affinities" with others and to avoid "forming many negative affinities." If such negative affinities accumulate excessively, they will give rise to greater calamities in the future.
It will inevitably lead one into rather difficult days, and the calamities to be endured in the future will not be something one can control at will. Therefore, the immortal and buddha teachers have always admonished everyone that it is essential to accumulate the conditions of "hidden virtue." Everyone must put more effort into accumulating such virtue, for only then can favorable causes and conditions be fostered.
In the union of all Qian-Kun couples, the children born are also an addition of good karma; everyone can understand that, conversely, this concept also represents the conditions that couples in the human world have always aspired to possess. It is thus remarkable to consider: what, then, are the conditions for the union of a Qian-Kun couple?
In the beginning, when they first met, they were deeply affectionate and full of love for each other. Yet after some time, they began to feel that the other had lost their former charm, turning into a grumpy old man and a weary-faced woman. Oh! These two, who once delighted in each other's company, growing fonder with each glance, were so willing to unite and even brought children into the world.
A husband and wife can together build a family.
After spending a period of time together, as the mystery between both parties fades with time, it is just as people today say: with just a look, I know what the other wants! This is what is meant by "understanding each other makes living together easy." Otherwise, in this world, just as teeth often bite lips, conflicts are bound to occur—wouldn’t that be painful?
From this, one can understand that not everything in the world can be obtained as one desires. Consider how, after marriage, the other person has toiled and sacrificed for the family, transforming from a once radiant and beautiful bride into someone with a fuller figure, expanding in width, and eventually becoming a weary, worn-out wife.
Oh! Faced with this once handsome man (male), after decades of toiling for the family, his hair has gradually thinned, the lines on his face have multiplied, and his belly has grown prominent. He is no longer the dashing young man of the past but has turned into a worn-out old fellow. How does that feel?
A husband and wife, having lived together for a long time, have both grown old.
Think about it: look at others, then reflect on yourself—have you also changed significantly? In fact, "three parts natural appearance, seven parts grooming." Modern people may not toil as much as in the past, but they face considerable pressure nonetheless. Therefore, it is only fitting for modern individuals to give themselves a little grooming. As the ancients said, "A woman adorns herself for the one who appreciates her"—is this not true?
In fact, men can achieve a good appearance with just a little grooming, something most people tend to overlook. Do not let your partner feel embarrassed to be seen with you. Nowadays, people no longer endure the same hardships as in the past, which allows for a kind and bright appearance. Making an effort not only brings joy to yourself and delight to your partner but also serves as a courtesy to others.
In contrast, in the current era of human existence, it is essential to properly arrange one's future path of return, rather than merely toiling ceaselessly in this world without respite. Such a way of living is not the Middle Way for oneself, nor does it constitute a plan that yields good fortune and blessings in this lifetime. Moreover, in this human realm, one has the choice to select the path that should be taken in the future.
It also allows oneself, after entering into religion, to have a truly uplifting and transcendent blessed condition. For the "Heaven and Earth couple," this means being able to accompany each other "until old age with white hair" and continue walking hand in hand all the way. I wonder if everyone desires such conditions? These are all conditions that one willingly chooses.
The union of heaven and earth is paramount; a companion is indispensable.
See the youthful couple,  
Relying on each other to grow old together.
Life is short, cherish it well;  
Cherish the love and affection between both.
Support the younger generations of children and grandchildren,  
passing on and upholding good fortune for the future.
This verse serves as mutual encouragement for all sentient beings. Regarding the marital bond between husband and wife—the great human relationship that is a blessed and extraordinary affinity—one can understand: whether one can remain steadfast from beginning to end in this human world! This is the most precious and worthy of cherishing. One should aspire to have a virtuous companion in the future; if not, it is essential to have the opportunity to begin anew in time to come.
However, one should not be too frequent in changing partners, as moving from one companion to another can lead to a rather helpless and chaotic ethical situation. For instance, would one have their own children call someone else "father" or "mother"? Such circumstances, arising from different causes and conditions, cannot be generalized. It is essential to steadfastly commit to the present partner until the end, which underscores the necessity of upholding the fundamental principles of human relationships.
##The Celestial Worthy of Boundless Blessings
The Wuji predestined affinity descends upon the Chongxin,  
Where the Dao is true, the truth is sincere, and the heart holds the true cause.
The Heavenly Sovereign takes his turn in duty today,  
Walking the final path of the Great Dao's heart lineage.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the Patriarch of our lineage, the Ancient Buddha Námó Rándēng, has descended once more to compose the twenty-third chapter of the Great Tao Heart School, analyzing the great principles of the husband-wife relationship between heaven and earth. Regarding the opportune time and space for childbirth in the human world, how should one seize it?
It is an opportune time for all to bear and raise children, as well as a guide on how to remain devoted to one's partner until old age. It also embodies the ancient ethical principles that govern the relationship between husband and wife, forming the very foundation of marital and human ethics!
##Namo Lixin Rulai Fo
Homage to the vast celestial realm of emptiness,  
Where the ancient Buddha of supreme virtue is revered by humans and deities alike.
The Great Way's Heart Sect spreads its teachings far and wide;  
With husband and wife united in purpose, a golden fortune they amass.
The bond between husband and wife is the foundation of human relationships.
When sentient beings enter the human world, they inherently possess an orientation toward survival. After a couple unites in marriage, a mutual cycle emerges, known as the continuation of life through bearing and raising children. In the initial moments of love, shaped by time and circumstance, such profound considerations may not arise. Yet, in the human realm, there exists a shared commitment between husband and wife to jointly care for their family.
During this period, the couple also got along quite affectionately. Regarding their performance just after marriage, both tended to present their more excellent sides, and they felt relatively satisfied and harmonious with each other. From the perspective of a married couple, such conditions in their relationship felt relatively fresh and sweet.
In the past, although some couples were united through matchmakers' arrangements, they were relatively willing and could develop feelings of affection and joy for each other. As the ancients said, "A woman's fate is like a mustard seed," reflecting the conservative notion of "marry a chicken, follow the chicken; marry a dog, follow the dog."
When husband and wife are of one heart, the home will be harmonious.
There emerges a form of "human ethical regulation" known as virtue. In the past, women were more resigned to this, dedicating themselves tirelessly and without complaint or regret. Reflecting on the hardships of managing a household throughout a woman's life, one may observe: this great woman was once someone's daughter.
Thereafter, she becomes a daughter-in-law and gradually comes to be called a mother. In this human world, the heavenly duty of raising children inevitably becomes part of her life. Moreover, in this world, it requires about twenty to thirty years of diligent toil to bring children to adulthood. Under such circumstances, once the children have grown up, it becomes necessary for them to enter into marital unions.
This is about putting the great principles of human relationships into practice. For the growth of children, perhaps young people in today's era tend to be more calculating. In such circumstances, it becomes necessary to adopt what might be called "negatives turning into positives." It is believed that before a man or a woman gets married, each only has their own individual blessings to rely on, and none are particularly profound.
However, after marriage, the blessings of both parties can be combined, forming a "negative plus negative yields positive" effect. As the ancients said, "Two declines combine into one prosperity" (in Taiwanese pronunciation). This phenomenon truly emerges only after the union of man and woman in the human world, when the conditions for blessings and karmic affinity are fulfilled. It is also essential to observe what kind of person you have chosen as your partner.
When husband and wife are of one heart, even clay can turn to gold.
It is precisely in the mortal world that "plans can never keep up with changes." This is particularly true for the conditions under which a husband and wife, representing the forces of heaven and earth, are united. If one were to judge solely by their own calculations, could it ever be possible for the two of you to accumulate savings over a lifetime to purchase a house or land? It is fundamentally impossible!
As for the personal blessings of a husband and wife, they are only this much! Without virtuous causes and conditions that bring about blessings from another time and space to add to them, and under such circumstances, is it possible for a married couple to purchase houses or land? It is indeed not easy! Yet why is it that many people are able to achieve this?
This is an absolutely true matter for the young generation of today, after all careful calculations. If children are meant to repay kindness, then conversely, it must be that if you two had not brought them into this world, you as a couple would merely have followed what is called fate and plans in human life.
It is simply impossible for any other blessings to be added. The heavens are quite wise—after the two of you are married, how do blessings continue to accumulate? In this present era, such matters hold no real significance for the young. Yet, after the union of a couple through fate, their first "child" is born.
The merciful blessings of Heaven are apportioned to each according to their own fortune.
The Heavenly Father will grant your children an increase in sustenance and blessings. If they come to repay kindness, what would you think? You wouldn’t even dare to imagine it! If they come to collect a debt, in the past, they had to wait until the age of sixteen to claim it. But now, with time and space shortened sixteenfold, they can begin to collect directly from within the mother’s womb.
If it is to collect a debt, one can sense what kind of karmic conditions these are. It matters not if you have mountains of gold and silver filling your warehouses—in the not-too-distant future, all will inevitably be exhausted! Regarding such conditions in the human world, it can be said that most are here to repay kindness, while only a few come to collect debts.
Regarding your descendants, the addition of benevolent blessings is to be renewed and implemented; therefore, the compassionate grace of Heaven will first redirect children with relatively good karma to be born into your family. This has been regarded since ancient times as the basis for bestowing virtuous blessings upon future generations! Thereafter, retribution and repayment of cause and effect will follow.
Such conditions, why are they specifically aimed at husband and wife? As long as both are united in heart and effort, they can quickly change past shortcomings, deficiencies, and mistakes. Under such conditions, it is required that both husband and wife must work together with one heart and one mind, jointly striving for the well-being of their children and the happiness of the family.
The principle that husband and wife working together can turn clay into gold.
It is essential to have good diligence and frugality, accumulating the necessary wealth of land and property to resolve all past shortcomings. How then do the efforts of a married couple come into play? This depends on whether the couple can unite wholeheartedly, working together for the family and gradually accumulating sufficient assets through their joint endeavors.
Indeed! Not all plans in this world can be carried out according to one’s own wishes. No one ever factors in the element of "unforeseen circumstances," nor do they distinguish what kind of unforeseen circumstances these might be—whether they are favorable or unfavorable. Such contingencies are rarely accounted for, and most people simply proceed according to fate.
Thus, when it comes to marriage, many young people in today's generation seem to shy away. This is why there are so many unmarried men and women in the current era. It is not that they do not wish to marry, but rather that contemporary media often highlights negative reports, creating many unfavorable images. As a result, people feel apprehensive in their hearts.
Moreover, it has led many young people in the current generation to only want to cohabit, not have children, and not even consider marriage! It seems this trend is becoming increasingly severe. Alas! What is there to sigh about? In fact, marriage is not necessarily the grave of love; it is just that everyone is influenced by negative media reports, which has made young people in today's generation afraid to commit to marriage.
Different Times and Spaces of the Future
The era of the future is shaping into a "matrilineal society," where men of the Qian principle can also catch a brief respite! Both husband and wife must take charge of the family together, ensuring a good and comfortable life for their descendants. Let us all consider: Is this not the case? How should we care for the happiness of our children's lives?
When faced with a great mother, one learns to live within their means and practice frugality, accumulating wealth bit by bit with every penny; just as a virtuous woman carefully manages resources, assisting her husband in running the entire household. If one only clings to past plans, there would be no foundation for the future at all.
Therefore, among all the efforts made within families, no one is aware of the accumulation known as "hidden virtue"! People in this world simply never realize that this very thing, which is what you most lack—a "blessed benefactor" for all sentient beings—is actually your greatest fortune, capable of significantly increasing the accumulation of wealth.
When it comes to "accumulating abundant hidden virtues" or having the opportunity to do so, what comes to mind? It is like having ten thousand and being able to accumulate it into a hundred thousand; having a hundred thousand and accumulating it into a million, ten million... It may seem almost unbelievable, like a fantasy tale. But does such a condition exist in the human world? Far too often!
In a single lifetime, one can create something out of nothing.
In the present era, it is evident that something can arise from "nothingness." At this moment, it seems as though it is far beyond reach—unseen, untouchable, and ungraspable! Yet, in the unseen workings of fate, it can enable you to possess wealth from the past, a fortune that you and your spouse never dared to imagine.
This type of person: they possess the fate and conditions to build a fortune from scratch—does everyone not sense this? No matter how wealthy one may become, all initially start with nothing! This holds true for the majority of humanity, making it clear that "when husband and wife unite in heart, even clay can turn to gold." Yet in times past, such words served merely as comfort for humankind.
Consider this in the present time: How can a husband and wife work together with one heart? And why can clay turn into gold? To put it in contemporary human terms: What is clay? It is precisely "land and houses, fields and properties." One must first purchase the land, and then, when the time and conditions are ripe, exchange it for larger houses, fields, and properties.
Women manage the happiness of the household.
What has been accumulated across different times and spaces in the past is called: wealth. Otherwise, if one is merely an isolated individual in this vast world, to possess good wealth and property, it is only possible in this life if one has accumulated considerable "hidden virtue and blessings" in a previous existence.
For a married couple, all the conditions they need to create together are now fully available—conditions they never dared to imagine in the past. Who has worked hard to accumulate all these? It is a father and a mother. May I ask, which of the two is more adept at careful calculation and planning? In most cases, it is the woman who manages the household, and it is through her efforts that such abundant provisions are achieved!
It also enables the realization of past plans, yielding beneficial effects. Everyone wonders why mothers across the world share these qualities, accumulating to provide their families with a safe and comfortable living space. Consider: what about this woman—is she not truly great? In truth, most of us tend to lean toward the side of "Mother"!
A lifetime of toil, all for the sake of caring for one's children.
Devoting oneself wholeheartedly,  
Hoping for future blessings and support.
When husband and wife are of one mind, even earth turns to gold; fields, homes, and wealth will overflow.
Only for the children's future, toiling and suffering both body and mind.
This verse serves as mutual encouragement among all sentient beings. In the human world, there exists the virtue of "husband and wife working in unison, turning clay into gold," which also creates conditions previously unimagined: the acquisition of houses, fields, and estates, one by one. Most of these achievements arise from "starting from scratch," accumulating abundant wealth through such virtue.
Alas! When wealth is simply passed down by ancestors, the descendants, having never endured hardship, can scarcely appreciate the toil and accumulation of their forebears. Such descendants are also more prone to squander it swiftly. As the old saying goes: "Wealth does not last beyond three generations"—and this is precisely why! Thank you all for your hard work and companionship throughout this writing. Farewell, everyone!
## Limitless Virtuous Way Celestial Worthy
From the realm of the Limitless Heaven descends,  
Bringing wealth and wishes fulfilled, beloved by all.
The Celestial Venerable gathers with all divine beings and sages,  
The Great Dao's heart lineage expands and unfolds its teachings.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the Orthodox Chairman of our lineage—the Ancient Buddha of the Southern Void, Supreme Virtue in the Human and Celestial Realms—has descended to compose the twenty-fourth chapter of the Great Tao Heart Sect, analyzing the causes and conditions behind the saying, "When husband and wife unite in heart, clay turns to gold." All human beings have indeed risen from "starting with empty hands."
Property passed down from grandparents and parents to their descendants tends to endure longer for virtuous heirs. As the ancient saying goes, "Wealth does not last beyond three generations." This is precisely because the accumulation of "hidden virtue," also known as "yin zhi," ceases, leading to descendants lacking virtue and making it difficult to sustain such accumulation.
Do you all understand the meaning of what the Chairman has written today? Those who can comprehend it may be called wise; those who cannot must strive to improve—it is as simple as that! Only by accumulating good deeds to increase one's blessings can one attain sufficient wealth and virtue to benefit from them, thereby securing a favorable living environment.
Esteemed students! Tomorrow is Saturday again, and all guidance and salvation ceremonies will proceed as usual. The day after tomorrow is Mother’s Day in the mortal world, so it is necessary to prepare some carnations for blessings! Let both the young mothers and elderly mothers within our lineage enjoy a "HAPPY" festive day. Wishing everyone well in advance, until we meet again!
##Namo Akashagarbha Bodhisattva
The Ancient Buddha Nanping Daoji Descends,
A great omen for the far-reaching expanse of the Great Dao series.
Marriage binds two as one, yet quarrels between husband and wife are but the natural course.
Husband and wife have different understandings.
After marriage, sentient beings often view matters from the differing perspectives of husband and wife. Since each person holds distinct values, they form varying perceptions and act accordingly. This is particularly evident in matters concerning the life choices of human beings, household expenses, and the upbringing of children.
When too many problems arise, they will continue to multiply. At each stage, variations in time, environment, and individual emotional responses inevitably shape the issues, which directly reflect the differing perspectives of husband and wife. This reveals a gap in their mutual understanding and values.
At the outset of any matter, how can it be brought to a satisfactory completion? The perceptions and life orientations of both partners, along with their individual emotions, all influence their views and actions regarding the matter. Why is this so? One may observe the time, space, and environment surrounding each situation, as well as the reactions stemming from each person's emotions and temperament.
It is inevitable that two individuals, each with over twenty years of distinct family backgrounds, will hold differing views on life. When addressing family matters, only through choices reached by consensus and under mutually acceptable conditions can harmony be achieved in implementation. Conversely, differing perceptions and beliefs often arise, yet all ultimately aim for the comfort and happiness of the family.
Conflict between husband and wife is unavoidable.
On the other hand, if one insists on acting solely according to their own will, it often leads to differing perceptions between spouses, creating ample room for major conflicts. If both parties can step back a little under such circumstances, there would be no grounds for contention. The real concern lies in each side's perception that only they are correct and in the right.
This kind of perception, under the influence of decision-making power, also requires the decision-maker to bear the responsibility: will it lead to a favorable outcome or an unfavorable conclusion? One can observe the perspectives of both spouses; if they differ, and particularly from the female side, there tends to be a stronger inclination to protect the family.
If we consider it from a female perspective, is it necessarily incorrect? Not necessarily! In fact, many say that women tend to be more "petty," as women, when addressing issues, often avoid making the other party too uncomfortable. However, under the premise of protecting the family, as the ancients said, "Heeding one's wife leads to great fortune." From the perspective of both husband and wife, is this truly correct?
As the old saying goes: "When a man is away from home, his word is final." Yet, when we examine this condition closely, can it truly be said that the decisions made by men are entirely without error? Not necessarily! The ancients also said: "Those blessed with good fortune make more use of it, while those without make less," but this applies only to the daily affairs of life.
Human survival depends solely on the possession of a universal currency.
For survival to take shape, it is essential to possess the conditions that a universal currency embodies! This is not something that can be achieved through mere effort—it requires tremendous dedication. Conversely, it also highlights the underlying issue, for as the world often says: "Success is necessary, but those who succeed must strive with great diligence" in order to reap virtuous rewards.
Indeed, to borrow a modern saying: "Effort does not necessarily guarantee success, but those who succeed must have worked hard." This also explains why, in any endeavor, there must be a process of virtuous growth! Consider this: why is it that in the pursuit of survival, humanity universally relies on something called "currency"?
This is a condition that every human being, each family, and every individual must possess. Therefore, when it comes to decision-making, can the goals chosen by both spouses align? Only then, in the future, will there be no gap in their mutual understanding, nor will there arise deficiencies, shortcomings, or errors after the decision is made.
What should have been a beneficial outcome with good returns instead becomes a heavy burden, and even leads to total failure, plunging one back into misery and gloom. When spouses hold differing views on such matters, it creates room for conflict, becoming the starting point for future disputes between husband and wife. In today's world, it would be truly strange to find a married couple that never argues or quarrels!
Modern women have gained more prominence and autonomy.
If we speak of "a devoted couple," is that truly the case in reality? In this world, all couples inevitably quarrel. If there are any who do not argue, such examples can only be found among the grandparents of bygone eras. Observing modern couples today, one can witness daily: major quarrels, moderate disputes, and minor squabbles—amounting to over a dozen rounds in total.
Oh! It is only natural for a husband and wife to have arguments. When disputes arise, each will express their own viewpoint, along with everything they perceive and worry about. In such cases, the other party’s choice often differs, and many people tend to decide matters based solely on their own perspective.
When faced with choices that determine whether the future will be good or bad, fortunate or unfortunate, one must make a decision in an instant. Such dilemmas are mostly encountered by entrepreneurs who start from scratch. For those who are content with being ordinary employees, such worries need never arise.
Therefore, is the perspective on "starting from scratch" the same as that of those who work regular jobs? Not at all! The differing views held by both spouses often create significant gaps in their daily lives, the upbringing of their children, and interactions with relatives, providing ample room for disputes between them.
The ethical norm governing human relationships is the principle of monogamy.
In today's era, it can be said that for all issues arising from marital relationships, there exists a counterpart in harmonious unions. Yet why is it that only the model of "one husband or one wife" is considered essential in contemporary society, requiring a consensus of integration? This is known as the regulation of human ethics, which in turn gives rise to the concept of "remaining faithful to one partner for life."
The formation of human beings does not allow for lightly speaking of separation; in ancient times, it was called "dismissing," while today people call it "divorce!" In the current human world, this matter leaves ample room for intense disputes—why is this so? Conversely, it also prompts one to reflect: have personal emotional reactions been allowed to influence one's own established beliefs in how one acts?
When habitual patterns are frequently formed within emotional reactions, there is no such thing as "rational analysis"; instead, "emotional decision-making" is invoked. This also requires integrating the perspectives recognized by both parties. How can such issues be resolved? If viewed from a standpoint of estrangement, it becomes relatively difficult for couples to achieve good communication.
This will greatly increase the destructive power, but why is that so? In fact, all the hard work women put in at home is no less than that of men. In the past, it was always "men who had the final say," but that is not necessarily the case in today's world! In human society, it is essential for both parties to discuss together and clearly articulate the issues.
Different Perspectives and Roles of Husband and Wife
It must be understood from the perspectives of both parties, without being influenced by differing viewpoints. Under such conditions, when observing the proliferation of family issues, there can still be harmonious and happy families. As the ancients said, "Disputes between husband and wife are inevitable." Moreover, it is said: do not interfere in marital quarrels, lest "the mediator becomes the party at fault." Why is this so?
When a couple argues, each holds a perspective shaped by their own understanding. If the quarrel is not too intense, a bit of arguing is harmless. Sometimes, however, arguments escalate to the point where one might even feel like taking a knife to the other. As long as it does not reach such extremes, the situation is not too serious. As the ancients said, "A quarrel between husband and wife is like a scuffle between puppies." Pay it no mind; once the argument passes and tempers cool, things will return to normal.
At such times, if one attempts to mediate, the outcome may sometimes be effective, while at other times it may backfire. What, then, should people think about intervening in marital disputes? If the couple reconciles afterward, the mediator might find themselves in an awkward position—neither here nor there—having shifted from a neutral party to an involved one. Once the couple has made up, what becomes of your well-intentioned efforts and concern for both sides?
In part, the words advise the harmonious union of husband and wife. If one can be understanding, serving as a mediator will lead to a good outcome. However, if the couple fails to understand each other, and you, as the mediator, become entangled as a party to the dispute, then every careless word you speak may be scrutinized and even resented.
Let them work through their differences when couples quarrel.
Your enthusiasm for "turning a mediator into a party to the dispute" is truly unfortunate, as the Taiwanese saying goes, "What rotten luck!" The couple has already reconciled. If they can appreciate your past efforts to mediate, it would be a perfect outcome. But if they cannot, those very words might become the spark for future discord between you. Isn’t that how it often goes? It happens all the time!
When the other party was originally unaware of their own mistakes and shortcomings, and after your enthusiastic mediation, you end up pointing out all the secrets and flaws they never knew about—wow! At that moment, you are in trouble. Why does this happen? By the time you find yourself unable to defend your actions, the other party has long since blacklisted you.
This kind of person, who should have been the other party's benefactor, suddenly becomes their adversary—are there such couples? It seems there are quite a few! How could this happen? Could it be that my well-intentioned mediation has once again crossed the line of the other's self-respect, causing them great harm? Has anyone ever been in such a position? It seems I haven't encountered it before!
If you haven't encountered it, consider yourself fortunate. But if you ever do, you will truly understand what it feels like to be caught in the middle, trying to mediate with good intentions! That is why the ancients said: When a husband and wife quarrel, as long as it doesn’t go too far, it’s best not to interfere. After a few days, when the couple reconciles, they will be all sweet words and affection, loving and tender once again.
Young couples often require a great deal of adjustment and compromise.
When a couple argues, do they lose all kind words for each other? Indeed, during a quarrel, even a typically harmonious pair can suddenly unleash harsh words. Phrases one would never have imagined hearing from their partner's mouth—oh, at that moment, they all come pouring out.
For you, it's unthinkable—how venomous this person's words can be! Someone who was originally kind-hearted, oh! Only today have I seen their true face; wow! So this is who they really are! Truly, there's nothing to be done! In marital quarrels, words that should never be spoken often pour out in the most vicious language, unleashed without restraint.
When couples quarrel, they often fear running out of words. As the ancients said, "In a quarrel, one resents having no words left; in a fight, one resents having no strength left." In marital conflicts, whether through harsh words or physical scuffles, none of it matters as long as it is not fatal—such couples can endure long-term together. The more they fight, the closer they become; without these clashes, there would be no outlet for venting frustrations, and thus no way to release all the pent-up pressure. This is how most marriages tend to be.
Marital disputes are the lubricant of human relationships.
This modern method of "communication," if it goes too far and causes injury and bleeding, will make one realize they are in the wrong, and their heart will instead fill with remorse: Why did I, just because I couldn’t swallow my pride, end up hurting the person I cherish most? At that moment, they will deeply feel sorry, and I believe such a couple will forever cherish each other.
If there is another conflict next time, it will likely be much more restrained; the fear is that it will only intensify, with both sides' arguments growing increasingly sharp, leading to small quarrels every three days and major disputes every five. Over time, this can escalate into violence, with each side turning against the other. In marital disputes, this becomes the true outlet for venting frustrations.
Moreover, the issues that couples quarreled over in the past were rarely about divorce, as it was uncommon in the world of mortals. In today's era, however, even a slight infringement upon one another can dissolve the affection between husband and wife. Without a thought for their children's future, they end up facing each other in court, each determined to divorce the other. Alas! This is truly a lamentable state of affairs.
A hundred years of marriage, sharing the same pillow in sleep;  
A couple that never quarrels is a match made in heaven.
Arguments arise from differing views;  
Disparate values cannot connect.
A quarrel between husband and wife is like a squabble of puppies—simply ignore both sides.
Do not resort to weapons in the process; why must mediation be sought to reconcile reason and emotion?
This verse! It is shared with all sentient beings as mutual encouragement. Reflect on the hardships endured by your grandparents and parents in their time, and recognize the necessity for both husband and wife to cherish one another. In this modern age, can humankind truly treasure all bonds of affection? It is not certain!
Let's think about this again: if the next man or woman might be better, then looking back at your own blessings, they are only this much; so, please don't overthink it, and don't have too high expectations, because good men and good women have no connection with you! Moreover, they were taken long ago.
What can you do about it? You can only describe the person beside you, whom you deem not quite the ideal partner, in modern terms: three fifty-cent coins, plus a pack of Guaiguai snacks, and a whole bunch more! As for yourself, take a good look in the mirror—do you have the fortune or the qualities to deserve better? It seems you might, and yet it seems you might not!
If that is the case, then abandon this thought at once! Listen to your teacher’s counsel: you must cherish the partner by your side whom you consider less than perfect, and let yourself see clearly that you, too, are far from flawless. "What should I do then?" Then let there be shame! And remorse! As people say: what use is there in feeling ashamed?
This old monk has come again today! What blessings do you all seek? I shall bestow upon everyone some wisdom and merit, that we may unite in heart and grow together! Let us combine these three cups—shall we add a little more? Is this enough? It is essential to understand: What has Heaven bestowed upon Chongxin Hall? If everyone recites it a little faster in "Mandarin or Taiwanese," you will come to understand.
What is the so-called "Chongxin Hall," also known as "Tongxin Hall"? It is just that simple! Can everyone understand the original meaning of what is called "Chongxin Hall," also known as "Tongxin Hall"? This is aimed at future growth and elevation. If you have not utilized it for sixteen years, how can you develop and promote it?
As your teacher, I have rambled on and lectured at length. I will no longer play with you all, but instead join the immortal and buddha teachers of our lineage for a drink. Do not envy us! Everyone must put in a bit of effort to understand what it means: the Chongxin Hall (Tongxin Hall) shares one heart? Only then can we promote and spread it far and wide. Thank you all, farewell!
## Wuji Mande Xiangu
The Dao of the Limitless completes the celestial sphere,  
Honored ascensions gather—all deities and sages of Chongxin assemble.
Compassionately contemplating the Buddha's Zen words, within the Hall of Shared Hearts, they propagate and transform into realization.
All Saints, Buddhas, and virtuous beings! Regarding the promotion and propagation of the Dharma in the human world, how can we unite as one? To form a great collective force, the times are no longer about individual efforts as in the past, but about group propagation. If many people harbor many different hearts, perfection cannot be achieved. This is precisely what is greatly lacking in the necessity of promoting and spreading the Dharma.
How can one comprehend the geographical significance of this present moment? It is also known as the treasured land of the "Lineage of Shared Hearts"! If hearts are not united, with each person holding their own intentions, it becomes difficult to achieve the "Shared Heart of Chongxin" to perfect and expand. Conversely, if Chongxin Hall wishes to promote its mission, it may take another sixteen years! Can everyone understand the original meaning behind this?
In the Hall of Shared Hearts, the Hall of Revered Hearts must be diligently promoted.
The Celestial Texts of the Great Dao Series  
Guiding Sentient Beings Homeward to the Heavenly Voyage
This verse! When compared with the teachings of the Jizo Buddha today, it becomes clear where the shortcomings of "reverent devotion" lie. If one cannot be "of one heart," how can they benefit themselves and deliver sentient beings? Reflect deeply on this! Tomorrow is Saturday again, and all guidance will proceed as usual. Without "being of one heart, how can there be reverent devotion"? Contemplate this, and you will surely understand where all obstacles lie.
##Namo Ananda Bodhisattva
The South Sea stands as a shield, protecting all sentient beings;  
The ancient Buddha's grace bestows blessings upon the world's landscape.
The Twenty-Sixth Chapter of the Great Dao Heart Sect:  
Quarrels and Passions Unburden the Heart
Husband and wife perceive from different angles.
Sentient beings in the human world, once united as husband and wife, often perceive matters from different perspectives. Consequently, there can be significant divergence in their views on the same issue. Such differences in perception between spouses inevitably lead to certain imperfections in their shared understanding.
It can also lead to differences in perception between the couple, especially from different perspectives, which may cause both parties to feel a sense of helplessness, believing that the other is simply unreasonable! Regarding the differing viewpoints each holds from their own angles, it can be said that this creates room for arguments.
How can the conditions perceived by both spouses be reconciled? Not necessarily! It inevitably leads to one party having to compromise; otherwise, there is ample room for significant conflict. From their differing perspectives, each person's emotional stress may come into play, yet ultimately, all of it is for the sake of the family's happiness and well-being.
Intense arguments arise from differing perspectives between the two parties.
From a worldly perspective, this can be seen as: how do the perspectives recognized by the couple's own conditions merge together! Why do differences in viewpoints arise between both parties? It is because each is too concerned with their own feelings and also attentive to the other's perceptions. In truth, both are acting for the other's benefit, which leads to differing understandings from their respective standpoints.
Conversely, differing perceptions and perspectives can become a considerable burden, meaning one cares too much about how the other perceives things but does not necessarily agree with their viewpoint. This creates a dilemma for both sides on how to harmoniously resolve a matter. This, in essence, reflects the perceived necessity in how human beings approach the cultivation of marital relationships.
It requires the other's affection and approval. In human terms, this kind of bond in the world is described as: loving each other too deeply! In fact, it is all for the well-being of the other and the entire family. From the perspective of a married couple, this understanding forms the foundation for uniting as one family, where all must share a common heart.
To put it in a worldly way: If one were not overly concerned about the feelings of the other party and their family, why go to the trouble of insisting on different perspectives? Observe the differing viewpoints between husband and wife—why do disputes arise? It is precisely because they care too much about each other's differing feelings.
Perceptions from Different Perspectives of Husband and Wife
Is it true that we should strive for everyone to have a harmonious family happiness? Most marital disputes arise precisely from this: if one dislikes the other's perspective or understanding, they simply disregard the other's views and beliefs. Once you stop caring about the other person, how can there still be arguments over differing perspectives? It becomes utterly impossible!
To put it in plain terms: If it were a case of "not caring whether you live or die," would there be any room for argument? Not likely! Conversely, the problem wouldn’t even arise. Considering the different perspectives between husband and wife, do you truly care about their differing perceptions and feelings toward the people they love and their family?
From this, one can understand how to achieve a satisfactory resolution to a matter. In truth, everyone acts with the other's best interests in mind, as well as the well-being of the family, which leads to differing perspectives and understandings. When such disagreements arise between a couple, if each can try to see things from the other's point of view, there will be no room left for arguments or conflicts.
If! With a more impassioned approach, one believes in understanding from the other's perspective—how can the points of contention be reconciled harmoniously? Conversely, disputes arise from differing viewpoints; and in the heated arguments between a couple, if one party stubbornly insists on their own view and uses force to coerce the other into necessarily agreeing with their perspective...
Both husband and wife act from the perspective of what is best for the family.
Under such circumstances, it becomes necessary for one spouse to make concessions; otherwise, one party may be left with deep grievances, creating room for verbal conflicts between the two. In more severe cases, it may even escalate to violence. In terms of physical strength between spouses, men tend to be more robust, while women are generally more delicate.
Regarding such issues, it is often women who suffer more, is that not the case? It is believed that in marital disputes, women are mostly the weaker party, particularly in terms of physical strength between spouses. Conversely, wives tend to focus more on the safety and well-being of their family members and may be somewhat more cautious, which is perfectly normal.
All considerations also tend to be protective. For the comfort and survival of the husband and the entire family, there is an ancient saying: "Listen to your wife, and great fortune will follow." Such words have emerged in the world, and they also tend to protect the safety and happy life of the whole family. So, can it be said that women are all quite petty? Not necessarily!
This is how perceptions from different perspectives in human life necessitate mutual communication between spouses, creating the space for a happy and harmonious family. Therefore, after a heated argument between husband and wife, whether deep resentment lingers or has been resolved depends on their differing viewpoints and understandings—it is not always certain!
The concepts perceived by each individual can lead to conflict.
Conversely, whether these perceptions become a catalyst for future marital discord and separation or a bond that deepens affection depends on how each partner views them. This process of mutual understanding can also serve as a means to alleviate emotional tension. For most couples, after venting their feelings, the space of contention between them often leads to a shift in each other’s perspectives.
The necessity of this transformation to harmonize both perspectives is further illustrated by an ancient saying: "Husband and wife, husband and wife, they may quarrel at the head of the bed but reconcile at its foot." In the human world, after such marital disputes arise, when one feels they have gone too far, a sense of compassion emerges. Can one then understand the underlying reasons?
Oh! How could I be so cruel? Even with a loving partner who shares my bed, I let a mere clash of opinions in a trivial argument ignite a blind rage, turning into what the Taiwanese proverb describes: "The three corpse spirits leap wildly, smoke billowing from the seven orifices"—a state of furious temper. In that moment, I harmed the other, unable to exercise the slightest forbearance.
This is why the differing perspectives and beliefs between spouses can lead to intense conflicts. Under the emotional pressure within the marriage, it becomes difficult for either side to find relief, each convinced that the other is utterly unreasonable. Such couples gradually become somewhat insensitive to human feelings, and from each spouse's point of view, the situation appears exactly the same.
The perspectives of husband and wife in a conflict are never the same.
It then becomes a situation where each party insists on their own version of the truth. If emotions are poorly managed, significant harm can be inflicted upon the other. Only after wounds are inflicted and blood is shed does one come to realize their own cruelty and injustice. From the differing perspectives of both husband and wife, there is room for reconciliation; such a couple may find that the more they fight, the deeper their love grows.
What is most worrisome is when there exists a person who harbors deep resentment. In marital conflicts, each fight adds to the grudge, and after several such incidents, it becomes the fuse for future discord and separation. In such cases, neither spouse considers the family as a whole, nor do they reflect on the deep emotional bonds shared by past generations—grandparents and parents—making it difficult to sustain the harmony and completeness of the entire family.
Quarrels and conflicts between husband and wife are inevitable. If perceived from the differing perspectives of both spouses, compromise becomes essential in the long-term journey of married life. Without a harmonious and fulfilling marriage, can such human beings hope to stay together for the long run? The difficulty is all too imaginable.
Therefore, after intense arguments, most couples are able to reach a satisfactory compromise and engage in constructive communication. As the ancients also said: when both husband and wife are overwhelmed by anger, quarreling and even physical confrontations can serve as another form of communication, helping to release long-standing pressures. This, in turn, contributes to better physical health for the human body.
After a marital dispute, emotions also tend to ease.
Immortal Buddhas and Teachers! We do not encourage couples to quarrel or fight. Regarding the issue of stress between partners, if it is constantly suppressed within, forming negative energy that weighs on the heart, it will inevitably affect physical health. There is also another type of couple who are less likely to express their feelings, making it nearly impossible to alleviate the psychological pressure they face.
In contrast, there are more who hold grudges and fewer who do not. Moreover, when it comes to both spouses desiring a truly affectionate and heartfelt connection, do people think it is possible? That is impossible! If such feelings are constantly suppressed and not expressed, they will form negative energies within the body, lingering perpetually inside the physical form.
Over time, this can develop into a physical ailment within the body, making it essential to release the functions of the physical form! Therefore, alleviating stress is precisely what allows couples to communicate and consult with each other. The celestial Buddhas and teachers do not encourage disputes; regularly relieving stress is, in fact, vital for the genuine well-being of both partners.
For the younger generation of today, this serves as a cautionary reminder: in the union of a husband and wife, there is considerable room for adjustment and mutual accommodation. Constant communication and re-communication are essential to cultivate a harmonious and happy family life. Why is this so? It is believed that after years of living together, most couples find that a monotonous, unchanging routine can become profoundly dull.
Mental stress necessitates the easing of emotions.
If it lasts too long, one may no longer find it particularly fresh. As people often say: when a couple grows old together, why bother seeking emotional and romantic connection? Thus, life often falls into a monotonous routine. Yet, few realize that the world today is an era of constant change. What if life remained unchanging? It would become utterly dull!
Unless you and your spouse are quite conservative individuals, it is easy to be tempted by external influences, often leading to infidelity. From this perspective, both partners can pursue a more harmonious and passionate life together! This also provides a healthier space for a fulfilling relationship. Consider for a moment—doesn’t this also allow for a greater expression of happiness?
In fact, the conflicts between husband and wife often arise from caring for each other; otherwise, if one were indifferent, why bother to make the effort? If we consider things from this perspective, we can understand that the emotional bond between spouses is not limited to daily life alone. There are many ways to enrich the shared joys of married life, which can help create a happy family.
Moreover, in both spiritual and material aspects, they can enjoy a longer-lasting life of marital affection. The issues that such couples quarrel over gradually become less intense compared to their fiery tempers in youth, and both spouses refuse to yield. In truth, it is all out of concern for each other that they care about your east, your west, your south, your north—every aspect of your life.
When both partners exert too much control, it creates pressure.
Oh! This kind of control will turn into immense pressure. Just think, which husband and wife can maintain enduring affection under such circumstances? It leads to one party controlling everything—east and west, north and south, even above and below—and what’s worse, constant nagging. That’s why people in the world often say, "Too much fuss!"
At their core, they are utterly unreasonable people. If you are what others call a nagging, tedious person, then by contrast, you are not someone others enjoy being around. They will often leave the house—out of sight, out of mind—and not returning home might even be preferable, leaving you all alone. From then on, will you perhaps become a bit more restrained? Not necessarily!
Instead, the psychological pressure becomes even more intense. Oh! Why don't you listen to me? Everything I do is entirely for the good of your entire family, yet you not only fail to thank me but also blame me for being too nagging. Alas! Are there such couples in this world? Far too many! And none of them are willing to take a step back and consider things from the other's perspective.
Couples should avoid letting disputes turn them into bitter adversaries.
Thus, many unhappy couples end up staying together reluctantly, making do with their days, thinking that life is short anyway. They also believe they lack the capacity to seek another spring in life. Could such couples perhaps reflect a little on this? Could they offer their most beloved partner a way to greatly alleviate the pressure?
Conversely, the venting of emotional stress between spouses can actually foster one's own happiness. Otherwise, merely drifting through each day, life becomes a monotonous routine. How could one even think of changing in days devoid of any hope? It is simply impossible! When both parties struggle to communicate effectively from their respective perspectives, the bond of marital affection cannot be nurtured.
Such an approach to alleviating the emotional stress of marital disputes cannot lead to a satisfactory resolution. In truth, for a couple to live happily together, the following are essential: contentment, gratitude, tolerance, understanding, communication, and care. These are indispensable. Only by recognizing that the bond between husband and wife is nurtured through the grace of the Divine, bestowed upon the human world, can true growth be achieved.
In the heat of marital quarrels, both sides are actually looking out for each other.
It is essential to understand that communication is the foundation for long-term relief and mutual support.
The release of emotional stress requires both parties to steer together with one heart.
Both can be grateful to each other,  
Building a loving, happy, and harmonious home.
This verse! It serves as mutual encouragement among all sentient beings. As for the marital bond within a family, whether it becomes a harmonious partnership or a resentful union under such conditions depends on the following: contentment, gratitude, tolerance, understanding, care, and communication. When these are present, a virtuous cycle is formed, offering everyone the opportunity to cultivate a wholesome and happy family! Thank you all for your hard work and for sparing some time with Chongxin. I appreciate your companionship in this endeavor. Farewell!
##Limitless Path Perfected Immortal Maiden
The Supreme Celestial Worthy of Boundless Blessings Ascends,  
Gathering with All Sentient Deities and Humankind.
May all be auspicious and well,  
Fortune fills the home as heaven's decree.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Tao Academy, good evening! Today, the Ancient Buddha of the South Sea has descended to compose the twenty-sixth chapter of the Great Tao Heart Sutra, addressing the easing of conflicts between spouses and the analysis of stress. This aims to help humanity understand that in the cultivation of marital life, good communication is the true path.
Indeed! All current writings, where immortals and buddhas as teachers cite modern, more relatable language to elucidate, can everyone comprehend? To address issues and dissolve them, allowing both sides to achieve mutual fulfillment, is the true path; tomorrow is Wednesday again, all guidance will proceed as usual, hoping everyone can grow together! Thank you all for your hard work, farewell!
##Namo Maitreya Bodhisattva
Homage to the Buddha of Principle and Mind,  
The Great Way’s Heart-School forms its framework.
The overall series recounts maternal virtues, while marital disputes reveal mutual faults.
The union of husband and wife marks the beginning of family life.
In the course of human existence, the union of husband and wife arises. This bond entails mutual support in caring for the family, and in the human world, it involves the mutual fulfillment of all family members. Regardless of the generational distinctions within the household, as long as a marriage is formed, a family unit is established.
In this world, whether a couple originally lived under the care of their parents' household or formed a separate nuclear family in the modern era, the situation remains the same; particularly when both parents are more inclined to care for their children, daughters-in-law, and grandchildren... This is precisely for the comfort and well-being of all family members.
From the beginning of human society, different needs have arisen, leading couples in the modern era to often form small, independent families. This is the case for the majority of people. In such a world, how should couples, having left the protection of their parents, learn to stand on their own and take full responsibility for themselves?
Marital disputes all stem from family matters.
Encompassing the nuclear family, the responsibility for all future economic pressures—a challenge not seen in the past few decades—must now be entirely shouldered anew after leaving the protection of one’s parents. In truth, this is the way of the world, and it is not limited only to children raised by their parents; such circumstances are widespread.
What is the reason for this? It is also because when a couple leaves the care and protection of their parents, they must handle everything on their own, thereby learning the independence necessary for survival. This is a fundamental requirement for the future. The pressure and responsibility that such a small family unit places on both spouses are incomparable to what was experienced in the past.
For both spouses, each has their own perspective. It is precisely the direction in which an issue is approached that becomes the distinct angles and aspects of each spouse, leading to significant differences. Each has lived in their own family for twenty to thirty years, resulting in different habits and tendencies shaped by their respective ways of life.
When considering an issue, perspectives can vary based on each person's established values. The key lies in finding a common ground that both sides can align with, minimizing significant discrepancies. However, if the perceptions and viewpoints of both parties differ, it results in two distinct individual understandings.
The Different Perspectives of Husband and Wife
Therefore, when both sides hold perspectives that are difficult for the other to comprehend, their views on a single matter will inevitably differ! Moreover, when the perceptions from each side's standpoint are shaped by differing values regarding an issue, creating a fundamental gap in understanding and valuation, how can there possibly be any common ground?
When one party insists on their own perspective and understanding, it creates an opportunity for conflict. While such differences in perception can ideally be resolved through "communication" to achieve mutual satisfaction, is this truly the case? More often than not, such a perfect outcome is rarely attained.
Conversely, if one insists on asserting their own values and imposes them on the other, demanding compliance, when the impact is not yet significant, the other party is likely to yield, making it easier to achieve a harmonious resolution. This is often the case in many marital relationships.
If one party imposes demands on the other, insisting that things be done according to their own will, it inevitably gives rise to considerable displeasure in the other. Over time, such feelings may become suppressed within. As long as the situation is not too severe, however, both parties can coexist peacefully.
Reasons for Marital Conflicts and Their Resolution
If suppressed for too long and to a severe degree, the explosive force it generates between a couple can be truly terrifying. When such issues between spouses are continuously repressed, they inevitably reach a breaking point. These problems are not the result of a single day’s accumulation, but rather build up over years before finally erupting.
In the mortal world, the bond between husband and wife is often described by the ancient saying: "A hundred years of cultivation lead to sharing a pillow in sleep." Such a connection is truly extraordinary and cannot be achieved simply by one's present desires or whims. In such marriages, it is often the case that, in the past, women tended to rely more on the support and management of their husbands, and fewer issues arose between them.
In today's era, this is no longer the case. On the contrary, with the rise of women's rights, the traditional framework of "men working outside and women managing the household" is no longer applicable. As a result, wives, as women, are now more likely to share in caring for all household matters, often contributing even more than men.
The wife, who has evolved into the modern woman, contributes more than the husband, who represents the male counterpart. From a worldly perspective, this creates a mutual union and shared protection of the family's comfort and happiness, leading to fewer demands. Yet, even with these limited demands, differing perceptions and understandings often arise between husband and wife.
All disputes between husband and wife arise from family matters.
It becomes a dispute and quarrel from different perspectives of both parties, which, from a human standpoint, is all too common! How can there be a perfect ending? It is believed that the communication styles of most couples are also different, which is why different couples come together; all such marital quarrels and conflicts are solely for the happiness of this family!
This will lead to an endless stream of issues on all fronts. As the old saying goes, "Even the lips and teeth, close as they are, may sometimes bite each other." Does it hurt when they do? Similarly, a husband and wife spend nearly every day together. Over time, do you think they could possibly never clash? That is highly unlikely!
"Even the best of lips and teeth will sometimes bite each other." Does it hurt? This kind of issue arises from the perspectives of both spouses in a dispute. Do you think the other person is wrong? Oh! Actually, neither is at fault! This stems from one's own perceived notions, thus creating a situation where "each claims to be in the right."
If you go to mediate at this moment, will it lead to a satisfactory outcome? Not necessarily! Sometimes it is necessary for the couple to first release all their pent-up emotions and pressures. Only after that can they gradually reconcile and come to cherish each other even more. Now, let us consider: what might be the underlying reasons for such marital conflicts?
Couples should avoid letting arguments lead to discord and separation.
In truth, it is often for the sake of this one family's happiness that each spouse seeks to dismiss the other's perspective while imposing their own. This frequently becomes the spark that ignites quarrels and conflicts between husband and wife. So, from the standpoint of both partners, let us consider: which one is truly right, and which one is truly wrong?
In such couples, both parties believe the other is at fault, leading to conflicts between husband and wife. In severe cases, this escalates into violence, with each attacking the other and causing significant harm. Typically, the physically stronger party in these situations is often the husband, while the physically weaker is usually the wife.
All acts of violence between spouses create serious conflicts in their shared life. How can these be resolved? As the ancients said, "Couples may quarrel and fight at the head of the bed, but reconcile by its foot." This saying has persisted from ancient times to the present day. But will it remain true in the future? Not necessarily!
Issues Presented from All Angles of the Couple Relationship
Therefore, what both partners simultaneously present is also: how to highlight each other's perspectives and cognitive issues before a favorable outcome can be achieved! In youth, when tempers tend to be more fiery and volatile, there are many opportunities for adjustment. If this adjustment continues over a long period, it will gradually diminish.
Conversely, time can gradually ease all conflicts between spouses, leading to more harmonious resolutions. This is akin to how time can soften disputes within a marriage, fostering a growing appreciation for each other’s perspectives. As a result, the bond between husband and wife deepens, nurturing greater affection and mutual understanding.
This refers to couples in the human world, especially in the current generation. Most young people today are like this, rarely able to resemble "mandarin duck couples" who are sweet and deeply affectionate. Such mandarin duck couples have become exceedingly rare in our time—does everyone feel the same?
The Secret to Marital Harmony  
A Chapter on Mutual Understanding
United in heart and strength to strive, we set sail for the sake of happiness.
Silent and calm, it's truly strange,
Thinking the other pays no heed.
What strife arises from such matters?  
All for the sake of the family's fortune and prosperity.
This verse! Let us encourage each other among all sentient beings. From the perspectives of both husband and wife, is there one who is entirely wrong? Or one who is entirely right? It often becomes: "The husband claims his reasons, the wife claims hers." Such a situation is quite difficult, and it does not look proper to others. Both husband and wife end up feeling aggrieved. Shift your perspective, and mutual benefit can be achieved! Thank you all for your hard work and companionship in composing this.
##The Immortal Maiden of the Infinite Transmission of the Dao
The Celestial Venerable of the Boundless Good Path ascends,  
Gathering together all divine beings and people of feeling.
May all be auspicious and well,  
Treasure the fortune that fills your home.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the Buddha Namo Li Xin Ru Lai from our lineage has descended to compose the twenty-seventh chapter of the Great Tao Heart Sect, analyzing the original intent behind marital conflicts within families and exploring how couples in the human world can achieve harmony. In truth, most possess various methods of communication.
Sometimes it's best not to dwell too much on disputes between two people. In fact, after a few days pass, as both parties' tempers gradually subside, they often begin to feel a sense of embarrassment—oh, perhaps I was a bit excessive—and then find it in themselves to forgive the other. Truly, there's no need to be too stubborn or "dig in your heels," as doing so can lead to prolonged discord between a couple.
When it comes to marital discord, do not stubbornly persist in conflict—most issues can be resolved harmoniously and affectionately in a short time. In human life, it is through such challenges that conflicts between spouses are dissolved, all for the sake of the family. Is this not the case? If viewed from this perspective, it becomes highly unlikely for either spouse to seek separation.
Tomorrow is Saturday, all guidance and salvation activities will proceed as usual. The day after tomorrow is our sect's monthly repentance ceremony for this month. It is essential to contemplate earnestly on transformation—how can we perfect the work of guidance and salvation? If we can elevate our Chongxin to a higher level of teaching and affinity, greater and more auspicious opportunities will return to participate in the promotion of propagation! Can everyone understand this?
##Namo Ksitigarbha Bodhisattva
Namo, the great cause and condition of emptiness,
The Tibetan lineage Bodhisattva manifests in the human realm.
Twenty-eighth Chapter of the Great Dao Heart School: The Radiance of Maternal Virtue and the Chapter of Benevolent Grace
The role of a mother is truly invaluable.
In the shared journey of married life, differing perspectives naturally arise between husband and wife regarding the care and protection of the family as a whole. The points of contention between them often stem from a shared desire for the family's well-being and benefit. These differences in understanding and viewpoints are, in fact, a normal part of such a relationship.
Furthermore, having spent twenty to thirty years in their respective families, the environments in which they grew up are inherently different, leading to distinct habits and lifestyles. This raises the question of how to manage the household as a whole. Thus, under the influence of the ancient saying, "A daughter-in-law endures until she becomes a mother-in-law," she begins to take charge of the entire family.
In the past, everything followed the household management principles taught by the mother-in-law. After over twenty years of guidance from the mother-in-law, the daughter-in-law has now mastered the skills. At this point, the mother-in-law should step back and enjoy her later years, fully entrusting the management of the entire household to the daughter-in-law. However, it is essential for the couple to maintain mutual understanding and harmony in their perspectives.
The Necessity Forged by Maternal Radiance
In a family, if there is only the husband representing the masculine principle, without the wife embodying the feminine principle, it becomes difficult to foster a wholesome living environment. From the perspective of human society, it is essential for both spouses to recognize and understand: how can the radiance of maternal virtue be truly comprehended?
It is the nurturing of a "star of family fulfillment" that brings about this great mother. From a worldly perspective, in every family, a woman as a daughter-in-law, after enduring over twenty years of hardship, can rise to prominence or may have already established a small family life early on.
It can be understood that a great "maternal radiance" entails caring for the well-being of the entire family, while also assisting her husband in maintaining the household's happiness. How, then, does this influence the education of the children? Correspondingly, there is the impact of the guidance imparted by this "maternal radiance."
From the moment children begin to babble their first words, they are educated through parental example, verbal instruction, and discipline. This serves to complement the gaps in societal education. Thus, in the journey of human existence, it is essential to have a great woman—the mother—to uphold the well-being and harmony of the entire family.
The arduous journey from daughter-in-law to mother-in-law
Therefore, in the human world, it is essential to understand that most of the existing relationships in the present moment are closely connected to this great woman, and also bear a significant relation to the "Star of Family Harmony and Fulfillment." It is precisely through such circumstances that a subtle, transformative educational affinity arises, which holds true for the majority of human beings.
As the ancient saying goes, "Mencius’s mother moved three times." The wisdom passed down from such choices remains relevant today. This phenomenon in human society is known as "influence through nurturing," which forms the essential maternal guidance through example, instruction, and discipline for all humanity. This has been true not only in the present era but especially in past dynasties, where teachings were passed down and foundations were built through maternal instruction.
It is essential for a "maternal radiance" to safeguard the implementation of all educational and cultural practices within the entire family. This radiance must guide children through both personal example and verbal instruction, and when behavior deviates, it necessitates "discipline." Even before humanity entered the era of formal educational curricula, this "maternal radiance" already carried the necessity of leading by example.
Furthermore, after the guidance of verbal instruction, all permissible and impermissible regulations are made known, allowing children to develop a sound understanding. This ensures that they do not set negative examples for society in the future. Through such adjustments, the radiance of maternal care can "discipline" and shape all aspects of children's cognitive perspectives.
The entirety of human existence arises from habituation.
Therefore, in the human world, after ensuring the survival of future generations, there arises a necessity for "permeating cultivation" in education and culture, which is also known as "exerting a subtle influence." It is precisely in this way that the human world can develop wholesome educational curricula, while simultaneously compensating for the deficiencies in overall societal education, thereby fostering stability in a well-ordered society.
In this world, the care for the entire family is exemplified by the "radiance of motherhood." Thus, an ancient saying goes: "As the children are, so are the parents." By understanding everything about the children, one can observe how the parents' education has been conducted. Regarding "teaching by example, teaching by words, and teaching through discipline," these three must be carried out simultaneously.
The same principle applies to the world today. Without the parallel implementation of "teaching by example, verbal instruction, and discipline," how can we effectively guide our descendants and future generations? This echoes the ancient saying: the inheritance of education is carried out through the "radiance of maternal virtue." Can we all recognize this truth?
In truth, within a great woman lies what is called the "radiance of motherhood." This goes beyond merely nurturing the education and culture of her children and descendants; it even influences the entire family's outlook on life, encompassing harmony among sisters-in-law and relatives. The key lies in how she teaches her children. From this, one may observe that people in today's era tend to be more self-centered.
Nowadays, people prefer to avoid trouble rather than invite it.
It is fundamentally difficult to achieve perfection in family relationships, often leading to the attitude of "sweeping the snow only from one's own doorstep, and ignoring the rights and wrongs of others." This is not the quality that a benevolent "maternal radiance" should possess. In truth, a "lucky star of a harmonious family" must not only strive for personal well-being but also ensure the well-being of all family members.
This can be understood as follows: within the radiance of motherhood, can one achieve the harmony of the entire family, or become a malevolent star within it? It is essential to reflect on the environment in which one was raised, as well as the educational and cultural teachings imparted by one's parents. Furthermore, each individual's habits, tendencies, and innate nature present different perspectives.
In the context of various interpersonal relationships, a certain aspect of "maternal radiance" can be more fully realized. To put it in a worldly phrase: "It is precisely about being more adept at handling human relations" that can harmonize the affection among the entire family. This ability to empathize—can you apply it to achieve mutual integration and harmony with your husband, brothers, and sisters?
If the roles were reversed, how would you act under such circumstances? Could you achieve perfection? Could you become the beacon of happiness for your family? Conversely, in the lessons of human life, there would be a greatly fulfilling outcome. This is not merely for show; in truth, the entire family would give you a thumbs-up and say "well done," affirming your efforts.
Some mothers are simply less adept at expressing themselves.
If you are not this type of person, to be honest, you may be somewhat more self-centered, as you are unable to harmoniously interact with your husband's siblings. Consequently, your descendants and future generations will similarly lack harmony. It is therefore necessary to make adjustments and changes, so that you may become a "blessing star" among your relatives.
Therefore, descendants will also flourish and not dwindle to just a few. This is the nurturing radiance of motherhood, which not only influences the children but also affects every member of the household, young and old. Such a condition is the result of being illuminated and guided by the mother's radiance from childhood onward.
Observing the combination of each person's habits, tendencies, and innate nature, we see how these shape one's role in the world. Can they provide kind care and support to the entire family, or do they become a "bad omen" for the household, turning into someone difficult to get along with and disliked by other relatives? Think about it—are there such people? Indeed, there are far too many!
A mother's teachings will influence generations to come.
Moreover, in the current era, there is also a lack of teaching on the fulfillment of the family as a whole, creating a significant gap and destructive impact. This has led to negative examples that cause parents to worry. Such behavior in the world becomes "you"—certainly not the kind of daughter-in-law praised by everyone, but one who cares only for her husband and children!
Everyone can understand, what exactly is this auspicious star of a harmonious family? It is the "radiance of motherhood," which necessitates care and support for all family members. This is the lesson you must learn in this lifetime as a human being: only then can you achieve a perfect score. Otherwise, you will merely be a relative whom others dislike, fundamentally unable to achieve harmony with "sisters-in-law and sisters."
Moreover, if you are the source of headaches for your family, then your life's lessons are also failing. Can you truly change? In fact, all it takes is "a little care, coupled with genuine sincerity" to transform into a blessing for the entire household, rather than a bearer of misfortune. It is just that simple, with no other tricks.
Kindness arrives at the home to care,  
All sisters-in-law and aunts lend their aid.
Harmony between mother-in-law and daughter-in-law brings blessings and strengthens the family.
If only people would care more for one another, they would be endowed with good fortune through abundant kindness.
To bring fulfillment to the entire family,  
One must cultivate virtuous descendants in their deeds.
This verse! Let us encourage one another, fellow sentient beings. Regarding the one called "Mom" – a mother, who embodies the "auspicious star of a harmonious home" through her "maternal radiance" – is she good or not? In truth, most of it is good, with only a small part needing further refinement toward perfection. Can everyone understand? Thank you for accompanying this arduous work! Thank you! Apologies for disturbing Chongxin for a while. Farewell, everyone!
In fact, in the interactions among family members, just a "small gesture of care coupled with sincere treatment" can make 'you' a good fortune star for the entire family.
## Limitless Principle and Dharma Immortal Maiden
The Immortal Maiden of Boundless Virtue ascends, 
Gathering with all the divine beings of Chongxin.
The radiance of motherhood brings care, a blessed star for a harmonious family.
All Saints, Buddhas, virtuous students, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the first of the Eight Great Bodhisattvas descends to compose this work, bringing the extraordinary affinity of Namo Akashagarbha Bodhisattva. This opportunity arises specifically due to the unique conditions of Chongxin, as this particular Bodhisattva rarely forms such profound connections with the human world.
If one can fully comprehend the entirety of the writings, how then can the Eight Great Bodhisattvas be invited to descend? Such a cause and condition is indeed a rare opportunity. Let us all cherish it and contemplate it well! Tomorrow, Saturday, all guidance and salvation activities will proceed as usual. If time permits, everyone must come out to study, allowing yourselves to build a solid foundation. This is the true path to guiding and fulfilling all good causes and conditions in the future.
##Namo Great Strength Bodhisattva
Namo, all beings recite Tathagata, Ananda Bodhisattva widely proclaims.
The Twenty-Ninth Chapter of the Heart Sect of the Great Dao:  
The Mother’s Virtue Teaches and Transforms Humanity.
Having children is the wish of a married couple.
In the human world, the union of husband and wife in bringing forth descendants not only increases the number of family members but also enriches the household. However, if a couple goes too long without having children during their life together, some neighbors may cast unusual glances their way, though such instances are relatively few.
In the past, people would resort to practices such as "changing the womb, changing the flower bed, and receiving white flowers" to bear children. In today's era, such traditions have largely fallen out of fashion. Most now turn to methods like "artificial insemination and in vitro fertilization" for conception, allowing infertile couples to fulfill their wish of having offspring.
When a couple remains without children for an extended period, they often experience a profound sense of solitude. This longing typically gives rise to great expectations, leading them to pray for descendants, frequently placing their hopes in divine beings and enlightened ones for blessings and gifts. Such circumstances, in turn, tend to create favorable conditions and significant support for the eventual arrival of children.
A mother's virtue in raising her children necessarily involves moral instruction.
In the present era, there arises a necessity to nurture children after their birth, as well as a need to provide care for them in this world. Following the arrival of children, distinctions emerge as "auspicious affinities," "ordinary affinities," or "adverse affinities." These three distinct conditions come into play and become integrated into the fabric of existence.
If a family consists only of a husband and wife, it tends to lack vitality by comparison. However, with the addition of children, the home becomes lively and full of energy. Although children bring added responsibilities for their parents, when viewed from this perspective, such responsibilities become a "sweet burden" that enriches their lives.
To put it in the language of the mortal world: it is a "sweet burden." The mortal world is like taking a wife—a new lady joins the household. As the ancients said: "One wife (in Taiwanese dialect) is worth three heavenly lords"—meaning one wife surpasses three deities, and one infant brings more liveliness than three adults.
In contrast, this sweet burden begins with conception, bringing the family into a state of great joy as they anticipate welcoming a new life into their home—that is, adding a new member to the family! This joy of welcoming a child arises after a period of tender affection between the couple.
Identical genes, different educations.
From the moment children are born and are cared for by their parents, they inevitably inherit their parents' habits, routines, personalities, and innate dispositions. This occurs through the combination of the two parents' distinct genetic traits, which are passed down to their offspring. As a result, the children of a couple often share similar habits, routines, and personalities.
However, is this truly the case? Not necessarily! Even among children born to the same parents—excluding twins—those born at different times may exhibit distinct habits, tendencies, dispositions, and personalities. These traits must be cultivated through the educational and cultural influence of the parents.
After initiating early education for infants, there is a greater likelihood of fostering a more promising future. This type of couple also emphasizes educational courses for the mother, precisely because it is the mother who accompanies the children throughout the day. From birth, children are constantly nurtured by their mother's milk, which naturally fosters an intimate and inseparable bond between mother and child.
Human beings, under these conditions, are influenced by the habits and lifestyles of their parents, and for the most part, they tend to inherit the habits of their mother. This kind of human world has a relatively benevolent foundation, largely because mothers generally possess a gentle and graceful demeanor in their actions, unlike fathers, who often carry a more aggressive temperament.
The genes of parents are inevitably passed down to their children.
In terms of children, the habits formed by parents are often passed down to them. For the most part, daughters tend to follow the image of their mothers. In this aspect of upbringing, boys often adopt a more vigorous and spirited demeanor, while daughters tend to be gentler and more refined, inheriting all the habitual ways of their mothers' lives.
In this world, there is also a notable difference in how children are taught. If a daughter is raised as a boy would be, over time she will gradually lose the delicate charm associated with femininity. Conversely, if a son is brought up as if he were a girl, before long he will come to exhibit a similarly delicate and charming demeanor, much like that of a girl.
A significant portion of women exhibit physical forms and behaviors that are distinctly feminine—a condition widely observable in the present era, regardless of genetic factors. The influence of lifestyle habits instilled by parents can shape the adoption of various customs and traditions, ultimately giving rise to diverse sexual orientations.
Just like a pair of twins who, after being separated at birth due to different living circumstances, grow up over twenty years. By the time they meet again, their lifestyles and all the various environments they have lived in will have created significant differences between them.
There are different orientations in life.
This addresses how different environments in maternal education shape distinct living habits. It also reflects how, despite sharing the same genes, people develop diverse lifestyles due to varying life circumstances. This process of "habitual conditioning" through diverse life experiences leads to different developments even in twin infants.
This kind of influence also stems from the education, customs, and habits provided by parents. It can be said that children possess a considerable capacity for learning from an early age. Although they may not yet be able to express themselves extensively in words, they store all their memories deeply within their eighth consciousness. This prior imprinting is precisely what is implanted and stored in the field of the "eight consciousnesses."
After one or two decades, whenever encountering a cause that forms a condition, a condition that yields a result, or a result that brings about retribution, this process will bring forth the past "cause, condition, and effect" once again. In response to the accumulation of past thoughts, different conditions for existence arise. This involves a prior process of "habitual influence," which for oneself is a form of "memory regeneration."
In contrast, there exists a mutual understanding akin to "hearts linked as one," which highlights what humans refer to as the "sixth sense." In reality, human survival is shaped by the educational and cultural influences of parents, as well as past customs and habits. This necessitates the regeneration of memory, giving rise to a recurrence of thought in the future.
Borrowing the memory of energy endowed by heaven.
Just like the current "borrowed talents" in the field of technology, who also emerge under such conditions targeting the regeneration of memories—by bringing forth memories of past existences on other celestial bodies—there arises the benefit of virtuous inventions and creations. Chongxin, in relation to the present "transmission of heavenly truths," asks: without the karmic connections of past times and spaces, how could this be possible?
If one wishes for the guidance of immortals and buddhas, it is fundamentally impossible to forcibly extract a "memory bank" that does not exist. Only when there is actual stored memory can it be regenerated. It is then possible to draw these memories out and achieve "the unity of heaven and humanity," meaning the combined energy of humans and holy buddhas merges together, forming a vast and monumental volume: the Celestial Texts of the Dadao series.
This form of "transmission of heavenly truths" must accurately reproduce memories of the past, akin to what humans describe as "hearts linked as one, understanding without words." Such creative inventions are thus termed "creation out of nothing," also referred to as "the reassembly of regenerated memories." Without a foundation in past lines of thought, growth would be impossible to achieve.
For children educated by their parents, it is essential to incorporate the reappearance of all past thoughts and memories of the parents. The true regeneration of all past-life memories is stored through the issues of survival. Thus, the projection of all past-life experiences will manifest in the present life of this lifetime, highlighting the current process of living.
Children and grandchildren are all replicas of their parents.
This set of conditions and circumstances transforms the cultural education imparted by parents into a highly beneficial asset. Consequently, children essentially become replicas of their parents. Why does this happen? It stems from the union of the parents: the nature of the parents determines the conditions for the nature of the children, merging together their shared habits of existence.
Among the children conceived, some possess relatively superior genetic traits, while others may have fewer such advantages. The atmosphere during the mother's conception plays a significant role in this. Thus, children conceived in a joyful and harmonious environment are more likely to have a bright and virtuous future.
If a child is conceived in a relatively unfavorable atmosphere, their future life journey will correspondingly appear somewhat dimmer. This is related to the atmosphere and the spatiotemporal conditions at the moment of genetic conception! Consequently, it also determines what kind of descendants will be produced.
Children often follow in their parents' professional footsteps.
It lies precisely in the genetic essence that is passed down. Even though there is a genetic quality, the courses of all worldly teachings also influence the educational quality of children in the future. How, then, does this relate to the conditions shaped by the professions and habits of the parents? Often, a portion of these are passed on to the children.
If the industry managed by the parents is quite prosperous, their children, especially those skilled in technology or culinary arts, are more likely to inherit their parents' profession. Apart from family businesses, however, most young people today have their own chosen ideals and aspirations for various industries.
How is this kind of "habituation" manifested across various professions? It is an expression of the different customs and practices shaped by survival orientations, providing humanity with the means to sustain life and benefiting from diverse occupations. Can it truly lead to the fulfillment of desires? Not necessarily! Often, it turns out contrary to one's wishes, leaving one feeling utterly helpless.
How can the quality of all genes in the human world be enhanced and elevated? It is precisely through these four factors: first, environment; second, time and space; third, causes and conditions; and fourth, education (nurturing). These enable sentient beings to transform their innate genes and shape their acquired dispositions differently, thereby giving rise to the varied lifestyles of different human races in the world.
Identical Genes, Different People  
All Because of the Varied Times and Spaces
When hearts are in tune, a single spark can ignite,  
Innovation and invention may then take flight.
Environmental education is of great importance, and the nurturing of maternal virtue is a related challenge.
Cultivating the temperament for the future  
Surely leads to a bright and promising path ahead.
This verse! Let us encourage one another, fellow sentient beings, that the maternal virtue education in the human world occupies an immense opportunity for transformation, shaping the resolution of problems in human society. In fact, within this lies the truth: with the same genes but different environments, the outcomes also differ! Do you understand the reasons behind this? Next time, we shall further analyze this accordingly! Thank you all for your efforts. Farewell!
##Wuji Chuandao Xiangu
The Immortal Maiden of the Wuji Dao Circle ascends,  
Together gathering with the revered deities and sages of Chongxin.
May all be auspicious and well,  
United in heart, reverence, and true nature.
All Saints, Buddhas, virtuous beings, and fellow students of the Wuji Great Tao Academy, good evening! Today, the Eight Great Bodhisattvas—specifically, the Bodhisattva Nāmo Ānanda—have personally descended to compose the twenty-ninth chapter of the Great Tao Heart Sutra. This segment analyzes the first part of maternal virtue education and its influence on the entire family, focusing on the wholesome and virtuous innate qualities present within humanity.
It is precisely because: though the genes are the same, the outcomes shaped by environment, time, and space differ! Just as with identical genes—if they are placed in two different regions to survive, after several decades, the resulting conditions will also differ. This can be clearly understood from human experience! Let us all deeply reflect on why this is so.
In essence, the environment can bring together identical genetic groups, leading to different outcomes despite genetic similarity. This results in: variations shaped by diverse living conditions. Do you all understand? Dear students, tomorrow is Wednesday again, and all guidance sessions will proceed as usual. Let us continue learning and growing together!
Make good use of the time and space you have to survive, so that you will not be eliminated again in the future. Being able to grow is the blessing of this life, and it is also the energy that accumulates future achievements. For yourself and your descendants, this is yet another good harvest! Thank you all for your hard work, farewell!
##Namo Manjushri Bodhisattva
Homage to the descent of Maitreya Bodhisattva, the Great Dao series extends its blessings to distant lands.
The teachings of the Mind School spread virtue across the land; under the mother's care, blessings and prosperity flourish.
What Parents Always Worry About
Sentient beings in the human world witness how a mother manages all aspects of the family's survival—encompassing finances, livelihood, affection, relationships, and every trivial matter of existence. Everything that sustains the household is upheld by this mother. How, then, can one truly grasp the full extent of all she has given?
There are often moments of "borrowing from tomorrow to eat today," necessitating turning to one's own family for help. As the old saying goes, "A daughter is a thief, a daughter is a thief." The ancients said, "A daughter is a thief." Yet, parents under heaven give all they can, treating their children's survival with the same devotion, regardless of how grown they may be.
These are the concerns that weigh on the hearts of parents. Even after their children have started their own families, a mother will still worry about whether her children and grandchildren have enough to meet their daily needs—clothing, food, shelter, and transportation. As for the necessities of life, as long as parents are able, they will spare no effort to provide for them.
Mother manages all household affairs.
Regarding daughters and daughters-in-law, both are someone's daughters. Ah! People say daughters take more, is that true? Hence the old saying, "daughter thief, daughter thief." In reality, the roles of "daughters and daughters-in-law" are the same. And which parents do not forever worry about the well-being and comfort of these children?
This is the essence of "the heart of all parents in the world"—can you comprehend it? Thus arises the distinction between the "great mother" and the "little mother." Have you ever considered: who is this great mother? It is the mother-in-law—precisely one’s own mother. And who is this little mother? It is the beloved wife who stays by your side, the mother of your children—precisely the mother herself!
In the vast world of humanity, many roles that people play are similar. Those who understand that their present and future roles are akin to those of parents tend to prioritize survival orientations largely managed by the wife (mother). All household affairs and expenses, when handled in this way, can contribute to the comfort and well-being of the entire family.
Just as every couple created by Heaven is a marital union of one man and one woman, who then begin to bear their own children, so in ancient times, if there were only two spouses living, desiring great wealth would likely never come to pass without a well-laid plan.
Survival and change are not within the power of humanity to control.
It must be understood: the plans of this world can never keep pace with change! Therefore, in the arrival of children, Heaven will never let you care for them in vain. As the ancients said: "Each daughter carries three taels of fortune, and each son may not necessarily have much more." Such plans in the human realm will always fall short of the transformations brought by existence.
Within this lies a multitude of methods that humanity must learn, which bring a sense of ease and stability to the entire family. When problems arise, they allow for small efforts to yield greater rewards. Although the current era is marked by technological advancement, such issues cannot all be resolved by it alone.
Moreover, one must not forget that among these, the "tangible" human factors will also be highlighted by "intangible" issues, giving rise to the necessity in the human world for the harmony of yin and yang to benefit both sides. As the ancients said: "If the ancestors are content, the descendants prosper"; "If the ancestors are entangled, the descendants struggle to prosper." This is an undeniable reality.
Regarding the issue of the "tangible and intangible" in human affairs, a truly wise mother will learn from her mother-in-law's life experiences. After more than twenty years, it can be said that "the daughter-in-law has endured to become the mother-in-law." At this point, she will have fully mastered all the skills of a shrewd mother-in-law.
The mother-in-law's skills have all been mastered by the daughter-in-law.
When it comes to a rather simple and honest daughter-in-law, people in the family might say: "What's wrong with this daughter-in-law now?" Yet, she will eventually master all the skills of a shrewd mother-in-law, and thus be able to stand out. From the perspective of a woman's mother, the question is: Has she already graduated from her apprenticeship? Most often, the answer is yes!
Oh! Indeed, having long since mastered her craft, she could now confidently oversee the household's finances. Thus, under the nurturing virtue of a mother, she learned and practiced the profound skills taught by her mother-in-law over two or three decades with great benevolence. Just imagine: how would this mother manage all affairs of the entire family?
One will surely become proficient with ease; even with substantial surplus, there will still be ample living space, and moreover, all family affairs will be managed harmoniously. After a period of such stability, one can then fulfill the long-held wish of the past two to three decades—to arrange marriages for the children. This is a fundamental duty that parents must fulfill.
Why was it customary in ancient times to inquire about the other family before arranging a marriage? This practice has been considered natural and proper from antiquity to the present day, and it remains relevant even in our modern era. Consider, for a moment, the immense responsibility of a great mother in managing the comfort and harmony of an entire household. Whether you are currently a daughter or a parent, this principle applies equally to all.
A mother is the protective umbrella that shelters the family.
Can it be understood that the responsibilities and management of a mother are also the models imitated by her children! As the ancients said, "As the mother is, so are the children." By observing the children, one can discern the quality of the mother's education and culture. Similarly, by observing the mother, one can understand the moral cultivation and habits instilled in the children.
It is precisely because she safeguards the comfort and survival of the entire family, ensuring that all members are free from worries, that such a great woman is called "Mother." Has anyone ever presented her with a certificate of honor to commend her virtuous grace? It seems not! And it seems that such actions and efforts are simply taken for granted as what a mother should do.
Such behavior reflects a lack of empathy from everyone. Giving this woman's mother a certificate of recognition might offer her a slight sense of comfort, yet many believe it is simply what a woman ought to do. Is that truly the case? At its core, there is no genuine empathy. When it comes to expressing gratitude toward mothers, few truly hold such a sentiment in their hearts.
Do not refuse the filial piety of children and grandchildren.
It was in the past that this mother, toiling through the hardships of raising you children—changing diapers and enduring sleepless nights—nurtured you into adulthood. Yet it seems there has never been proper gratitude for all she sacrificed. Only in this modern era has there emerged a festive occasion to honor these "mothers," and with everyone gathering together at once, it becomes both lively and boisterous.
For some more reserved mothers, this may be a slight adjustment. Sometimes, when children extend invitations out of filial piety, if the mother declines repeatedly—once, twice, three times—eventually the invitations will cease, just as the Taiwanese saying goes, "No rate—it's gone." Mothers today must keep up with the times and not let their children's filial intentions go to waste.
Otherwise, after one, two, or three times, even the filial piety you hope for from your future children will become "unlikely." Is this kind of behavior toward a mother a sign of children's unfilialness? Or is it caused by one's own rigidity and excessive frugality? Children and grandchildren will have their own blessings. In fact, times are different, and in the future, all women will gradually rise to prominence, and their responsibilities will also increase.
At this moment, have you found great peace and stability in life through the virtue and grace of your mother? I ask everyone: Have you encountered such a mother? If so, that is your own good fortune; if not, there is still room for growth and effort. Most people experience such circumstances—can you feel the virtue and grace of your mother? Let each person reflect on this for themselves.
The mother oversees the blessings of the household.
Soon, you too will bear the responsibility of a family. As the immortal teachers have said: all that you do for your parents will be faithfully reflected back upon you in the future, without the slightest omission. This is how a mother, as a woman, can truly and comfortably care for the survival of the entire family, free from any worries about the future.
Should we be grateful for the sacrifices this mother has made? Absolutely! Moreover, whether one is married or not, in the future, whether living alone or with a family, it is essential to take charge of managing the entire household. Such efforts are made for one’s own family—who would dare to complain? No one would!
It seems that such efforts are taken for granted. If one day you hire a domestic helper, would they be willing to assist with all these tasks, big or small, around the house? That is highly unlikely! Even if it were possible, the salary you would have to pay would be considerably higher.
Moreover, consider this: in the course of a mother’s lifelong management of the household, is there ever a salary calculated for her? Indeed, there is none! Often, she even has to pay out of her own pocket, expending a great deal of money, labor, and effort. In this way, one can truly feel that a mother’s kindness is immense—she cares for the survival and comfort of the entire family! But can we always be grateful for her virtuous grace? Not necessarily!
The mother manages the entire household, fostering a joyful and harmonious life for all.
For the sustenance of the family alone,  
Often dipping into savings leaves little to spare.
Great women of the world are the good mothers of the future.
Once just a little girl,  
Decades later, her form transformed.
This verse is shared with all sentient beings for mutual encouragement: a mother manages and cares for every detail of the household with utmost devotion. Such a great mother, who dedicates most of her life solely to the comfort of her family and sacrifices her entire youth—how can we not be grateful for her toil? Reflect upon this yourselves!
The tree desires stillness, but the wind will not cease; the child wishes to care for his parents, but they may not wait.
Don't think about it anymore. When the time comes, it will already be gone. In truth, many things can wait, but only filial piety and acts of kindness cannot be delayed. Do not assume there will be another chance next time. If you miss it, will there be another opportunity? Not necessarily! Do not think you are still young and have plenty of time ahead. It is essential to cherish the present moment. Thank you all, farewell!
## Wuji Mande Xiangu
The Immortal Maiden of Wuji's Dao Transmission Ascends,  
Together Meeting All Gods and Sages of Chongxin.
May all be auspicious and well,  
With maternal virtue guiding, fortune and wealth swell.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the third of the Eight Great Bodhisattvas, Namo Maitreya Bodhisattva, has descended to compose the thirtieth chapter of the Great Dao Heart Sect, analyzing "Mother's Management, Benefiting the Whole Family." It is essential to contemplate and truly understand that "the virtue and grace of a mother" is the true path!
Among all that you have given, it seems that we have no way to be grateful for this great woman—our mother! Even we ourselves do not know why we should be grateful. Everyone believes this is as natural and rightful as the heavens and the earth. But what if one day this mother goes on a journey or is no longer here? It would lead to:
The rooster raising its chicks labors to pull the boat,  
The hen raising its chicks does so with ease.
Only then can one realize: The rooster (father) finds it more difficult to raise children smoothly, while the hen (mother) raises children with relative ease. Just as when the father takes care of the family, children often dare not confide in him, making it hard to achieve harmony. In contrast, the mother manages household affairs with greater familiarity and skill! Reflect on this carefully with an open heart!
##Namo Samantabhadra Bodhisattva
Homage to Ksitigarbha Bodhisattva  
The Great Path Series: The Celestial Books Are Achieved
The Thirtieth Chapter of the Heart Sect: Serving Parents-in-Law and Sisters-in-Law
A virtuous woman can bring prosperity to the family.
A virtuous and capable mother embodies a profound sense of affection and filial piety, which is essential for fostering the prosperity of a family in this world. She is truly the "blessed star that brings harmony and fulfillment to the home." This holds especially true in the land of the descendants of Yan and Huang, where a woman of wisdom and virtue, as both a daughter-in-law and a mother, must fulfill these indispensable qualities.
In the past, it was necessary for a young woman, originally accustomed to living alone, to adapt to life in her husband's family upon marriage, thereby fulfilling the conditions to become a mother or daughter-in-law. This is an essential aspect of human ethics, embodying a harmonious mutual fulfillment in human society, which particularly requires harmony among sisters-in-law.
In the course of human existence, the foundation of filial piety within human relationships is demonstrated. This foundation serves as the basis for imparting the "tradition of filial piety" to future generations of children and descendants. To cultivate relatively virtuous conditions in human society, efforts must begin within the realms of education and culture. It is essential for mothers to personally exemplify this for their daughters-in-law—through constant exposure and influence.
Forged by the mother's virtuous character
Perhaps many do not realize what qualities in a mother or daughter-in-law can bring prosperity to a family. Such qualities are not widely understood and require long-term cultivation to develop. It is precisely through this cultivation that an entire family can be lifted from hardship and poverty to a state of modest comfort and balanced prosperity.
In this human world, there exists a rather remarkable affinity, which can be achieved through the efforts of a mother and her daughter-in-law. It requires the fulfillment of "serving the parents-in-law above and harmonizing with sisters-in-law below." This "father-in-law" does not represent just one person; there is also another "mother-in-law" present. Like the mother and daughter-in-law, they too act from the same perspective.
Such conditions and circumstances, in serving one's parents-in-law, truly embody the "transmission of filial piety." They also require harmony with sisters-in-law, brothers-in-law, and all relatives, as well as fostering overall family unity. In all pursuits of life, it is essential to genuinely fulfill one's role within the family.
This is about the roles of a mother or daughter-in-law with her mother-in-law, as well as those of sisters-in-law and wives of brothers—are they all essentially the same? Have we ever considered that the mission of all women is to carry forward the prosperity of the family? This holds true both in the extended families of the past and in the nuclear families of today.
The duties and conditions for all women are the same.
This tradition also relies on mutual inheritance. Can everyone sense that all women, whether called mothers or daughters-in-law, sisters-in-law or wives of brothers, must possess and practice these qualities? Furthermore, reflecting on the entire process, the roles played by women are shaped by the influences of different times and spaces.
Is it not all about fulfilling the same kind of responsibility and mission? That is, within a family, there must be a virtuous woman who manages the prosperity of the entire household. Moreover, the human world relies on such responsibilities. One may ponder why there exists the institution of marriage in the human world, to carry out the union of people.
Thus it becomes that most interactions between people occur through women marrying out or being married in. Once a woman leaves her maidenhood behind, she suddenly transforms into someone's wife, also known as "madam." If she enters a family with parents-in-law, she immediately becomes their daughter-in-law!
Therefore, when it comes to their children's marriage, most parents in the world tend to inquire a bit about whether the other party's mother possesses relatively good moral character. However, in today's era, such inquiries are less common. As long as the young people are happy, most parents are unlikely to object.
Above, serve one's parents-in-law; in the middle, serve one's sisters-in-law; below, serve one's brothers' wives.
In this human world, there exist past karmic connections and the various dependencies of all living beings in the present era. It is therefore natural for mutual harmony and growth to occur. By grounding these human relations and virtues in the framework of family ethics, everyone can, under such conditions, genuinely unite through mutual causes and conditions.
Within a single household, the status of women is not necessarily uniform or equal, giving rise to differences in their capabilities. If a woman appears gentle as water yet is strong-willed and astute, her methods may not align with such an impression. Such individuals in the world inevitably contribute to the prosperity of their families.
It is essential for women to diligently manage the household in order to achieve its harmony and prosperity. This embodies the virtuous blessings of truth and goodness. First, there must be the accumulation of "meritorious causes and conditions" through continuous growth, which then leads to the union of favorable and wholesome circumstances. Within the family, one may distinguish between 'the auspicious star of a harmonious home' and 'the draining star of a discordant home.'
This is an essential lesson to be learned in the human world, precisely the duty and mission of a daughter-in-law or a mother. In the present era, there exists a rather genuine concept known as "completion," also referred to as "family harmony." What, then, is the nature of this condition? As the ancients said: "When the family is harmonious, all affairs prosper; when the family quarrels, all matters stagnate."
Like mother, like children and daughters-in-law.
One can appreciate that within a family, when it comes to the responsibilities of women, there is the mother-in-law who must guide the daughters and daughters-in-law of the household. Whether the family will prosper or decline depends on the instruction provided by the mother in her superior position, that is, the mother-in-law. Through her guidance, one can discern whether the future holds prosperity or decline.
Additionally, whether the children or daughters-in-law, as well as relatives, get along harmoniously? When living together, what mindset and perspective do they adopt toward the entire family? Can there be harmony in ethical and familial affection? One only needs to observe the conduct of the elder mother to understand: the educational culture of the entire family is precisely shaped this way!
This can be understood from the family: it is not only the affection between aunts and mothers-in-law that may be lacking. Even the daughter-in-law, who is married into the family from another household, tends to be less affectionate and considerate. If one feels that a daughter is closer, that is indeed true—a daughter, being one's own flesh and blood, is naturally more considerate. Most people harbor this kind of partiality.
However, the daughter-in-law—that is, the daughter from another family, brought in to be the wife of the son—also called the lady of the house, from that point on monopolizes the affection that once belonged to the mother-in-law, no longer sharing it with her. Therefore, when dealing with a virtuous and well-mannered daughter-in-law, it is essential to observe her words and expressions carefully, and not assume that one has done nothing wrong!
A daughter-in-law must understand the full story behind the matter.
Why doesn't my mother-in-law like me? There are far too many reasons for this; it's not easy to clearly pinpoint exactly what she is thinking! If that's the case, it means I haven't been attentive enough. In fact, by understanding my husband's past life, I can grasp everything my mother-in-law is thinking.
In the past, people used to say: A good daughter-in-law must be "smooth on both sides of the wall—as the Taiwanese saying goes." She should speak kindly and sincerely, genuinely caring for her parents-in-law, without being too assertive. Avoid showing that you can do everything, for if everyone else steps back and leaves it all to you, how would you feel? Even if you strive hard, if your efforts go unacknowledged by the family, what can you do?
This is a kind of toughness displayed at home, precisely the type that others dislike. As the ancients said: "Even if you work yourself to death, others will not acknowledge you." Another ancient saying goes: "You sweat from hard work, but they drool with criticism." Such a wife, whether more formidable or more simple and honest, often fails to gain others' recognition.
Therefore, a virtuous and wise daughter-in-law should first conceal her own abilities and sincerely seek advice from family members. She must learn from the more senior women in the household, listening to their guidance to understand how to treat each family member with kindness and achieve harmony within the entire family.
The mother-in-law personally demonstrates the role of a family leader.
If the mother-in-law is virtuous and benevolent, and the family upholds sound moral teachings, there is likely to be little discord between daughters and daughters-in-law. Moreover, as the family tree grows and branches out—whether or not the household divides—a warm sense of familial affection will continue to bind them together. Such is the legacy nurtured by a wise and virtuous mother, and so it shall be.
If the mother is usually quite lonely and seldom interacts with relatives—to put it bluntly, she is rather "reclusive" in the eyes of the world—such intricate emotions are also difficult to resolve. Just think: is it even possible for all future family members to live together in harmony? It is simply impossible!
This lies in how a virtuous mother conducts her daily life, coupled with the educational approach of the entire family, which determines the survival methods she adopts. Thus, every word and action of a kind and virtuous daughter-in-law, also known as a mother, become models for her children and daughters-in-law to emulate.
What the mother-in-law did in the past is mirrored in the daughter-in-law's every move today.
In the human world, the ideal of "serving parents-in-law above, sisters-in-law in the middle, and brothers' wives below" has long been upheld, along with the aspiration to become a "blessed star who brings harmony to the family"—that is, a virtuous daughter-in-law who perfects the household. This tradition has been practiced for thousands of years. However, with the emergence of the nuclear family in modern times, many of these ethical norms and family structures have been significantly disrupted.
Will this kind of karmic connection be reestablished within the virtuous grace of "Maternal Radiance"? In the human world, it is essential to implement the elevation of the "matriarchal society" in the future. This aligns with the original intent of the celestial book *The Heart Sect of the Great Dao*, authored by the Yichong Chongxin Hall, which aims to manifest the "Exemplary Maternal Virtue" and extend the benefits of the "New Three Bonds" to humanity.
This approach, by improving the necessity of all living orientations in the human world through the current generation, elevates "maternal radiance" into a beacon for the future world. It illuminates the survival orientation of every family on earth, precisely through the shining light of "maternal virtue and grace" that illuminates all of humanity.
The Beacon of Humanity's Light  
Attainable by Every Household
If you ask if your home has anything, it is that the mother is truly great.
As the hours of noon and afternoon pass, noble virtues are extolled;  
Yet among sentient beings, each differs from the other.
To honor the motherly virtue is essential,  
So that the family fortune may flourish and prosper.
This verse serves as a mutual encouragement among people in the world. For all pursuits of survival, if we genuinely elevate our living conditions in accordance with reality, we will attain a high-quality existence to rely upon. Let us reflect: thirty years ago, we were still using "large brick stoves for cooking," but now, with the passage of time, we have fully transitioned to advanced kitchen and bathroom appliances.
In the human world, how much progress has been made regarding all aspects of survival dependency: food, clothing, shelter, transportation, education, and recreation? The answer is: far too much! In the future, the living space of humanity is bound to transform, leading to even more advanced growth and elevation. Reflect on this yourselves! Thank you all for your hard work and for sparing some time at Chongxin. Until we meet again!
##Bodhisattva of Boundless Perfect Goodness
The Immortal Maiden of the Wuji Principle arrives,  
Gathering the virtuous in the Great Dao's Heart Sect.
On this Guisi year, change emerges from the past,  
A return to the matriarchal origins begins anew.
All Saints, Buddhas, virtuous beings, and the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the fourth of the Eight Great Bodhisattvas, Namo Ksitigarbha Bodhisattva, has descended to compose the thirty-first chapter of the Great Dao Heart Sutra. In the past, Ksitigarbha Bodhisattva was also a great exemplar of filial piety, who achieved the grand vow: "I vow not to attain Buddhahood until all hells are emptied."
Now, our "Wuji Dadao Academy" also rides on this great vow power to collectively lend a helping hand to the great vow of Namo Ksitigarbha Bodhisattva. This means that the "Wuji Dadao Academy" possesses a highly elevated karmic affinity for education. Therefore, it has long been elevated into an institution for educating "high-level deceased souls and ancestral relatives."
If we can simultaneously promote and propagate the truth as it is, would this approach yield more wholesome accomplishments? Let us reflect for a moment: by understanding all the recent teachings and sacred decrees from the celestial Buddhas and sages in the heavenly texts, we will surely comprehend everything thoroughly! Tomorrow is Saturday again, and all guidance and salvation activities will proceed as usual. May we all come together to learn and grow in this period of cultivation!
##Namo Guanshiyin Bodhisattva
Namo Mahasthamaprapta Bodhisattva, may sentient beings receive great blessings and benefits.
Series of Heavenly Texts, Thirty-Second Chapter  
The Mother’s Stewardship Brings Prosperity and Success
A mother's devotion is selfless and unconditional.
Among all living beings in this world of affection, there exists a mutual interdependence in all pursuits of survival. For the survival and well-being of a family, it necessitates the guidance of a great mother—Mama—to manage the prosperity of the entire household. Yet, how can we measure the sacrifices made by such a great mother?
Once a woman married into her husband's family, there was no concept of repayment, nor was it a matter to be measured by wages as in today's world! In ancient times, such notions simply did not exist. Most of society took for granted everything that great mothers devoted—it was seen as only natural.
Why bother calculating the compensation for one's efforts like a hired laborer? Such attitudes are gradually changing in this era, as societal perspectives continue to evolve. When it comes to a mother's sacrifices and selfless devotion, her efforts are not merely for the sake of the family's prosperity or achieving success—they transcend such calculations.
A mother's management determines the prosperity of a household.
Should we not applaud this "Great Mother" for what is spoken of in this world? Every "mother" under such circumstances dedicates her entire youth, asking only that her children achieve success, without becoming a burden to society or adding further pressure to their parents.
Everything that "Mother" toils to manage within the family is largely like this, just as you are now, but future generations of humanity will not be so; this is the basic condition necessary from the perspective of the human world. It was so in the past, it is so now, but it will not be so in the future.
Regarding this notion, it would mean that in the future, both spouses must jointly share the responsibility for the prosperity of the entire family. Yet, the burden on all mothers is even heavier than that on fathers, as it is within the family structure of human society that all mothers inevitably bear these duties. Can everyone truly comprehend this?
Daughters-in-law are also human beings, and their responsibilities are manifold.
Consider further: Why is it that among all people, the burden of responsibility is particularly placed upon mothers? That is to say: they must attend to their parents-in-law above, serve their sisters-in-law and husband in the middle, care for their sisters-in-law and children below, attend to relatives and friends on the side, and look after all members of the entire household. Additionally, they must maintain harmony with neighbors on all sides. Such conditions impose a heavy burden of responsibility upon mothers.
Regarding all responsibilities, they are even weightier than those of a father; thus, in the past, as long as a man managed external affairs well, he could smoothly support his family. After that, all other matters did not require the man's involvement, as a woman would take charge of the entire household.
Therefore, for a woman in the role of a "mother," it is essential to master all kinds of skills, from food, clothing, shelter, and transportation to education and entertainment. Moreover, she must also maintain harmony with neighbors to avoid "giving others cause for gossip." In this world, it is necessary for women to manage the "prosperity of the entire family."
A family that was once impoverished can, within a few years or decades, acquire the means to purchase living space and farmland. This is owed to a great woman—called a mother, also known as mom, and who is also a daughter-in-law in the family. The burden of her duties, her mission, and the hardships she endures are absolutely beyond what any man could ever comprehend.
The wife willingly assists her husband in building up the family.
In this world, regardless of whether a husband is poor or wealthy, a woman, after marrying into his family, willingly and contentedly devotes herself without complaint or dissatisfaction. How, then, can the role of a mother be fulfilled in this world? Thus, it is through daughters everywhere that the virtues and grace of mothers are passed down—that is, the benevolent legacy of a mother.
Moreover, the prosperity of both her natal and marital families largely stems from the prosperity of her own household. Within her own family, the wives of her brothers also take on similar responsibilities, following the same practices—just as her mother did. This woman, in turn, brings another family’s daughter into her home as a daughter-in-law.
In this single lifetime, one must dedicate the youth of an entire generation. Can one earn the affection of a husband and the respect of the family? Such realities of human existence have long been undeniably true, firmly rooted in the regulations of ethics and morality. This system has been practiced for thousands of years, consistently upheld as the necessity of "human ethical order."
To this day, a new trend of "Western influence" has emerged—the undesirable custom of high divorce rates has, like in other countries, given rise to a negative "anti-social trend" among the descendants of Yan and Huang in the Central Plains. It must be understood: without this great mother, what would be the use of a lifetime spent accumulating family wealth and achieving fulfillment!
A mother's greatest duty is to nourish and care for her entire family.
At the very least, she ensures that her children are well-fed and warmly clothed. How, then, does such a great mother manage the prosperity of the entire family? This is precisely the duty and mission of a mother in this world. Most people take this for granted as a matter of course, but can they truly feel gratitude for the hardships their mother has endured?
It also lies in what the mother manages; the warmth and sustenance of a family must be achieved through a long period of learning the profound skills of the mother-in-law before there is a true necessity to "establish a household" (as pronounced in Taiwanese). Therefore, after a daughter is married off, parents always worry about her future life.
For the mother of the bride's family, it is customary to prepare several chickens to be given to the daughter's new household, symbolizing the hope that she will "establish a prosperous home." These are also known as "guide chickens," ensuring that after the daughter is married, she will not leave and never return. This reflects the universal heart of parents, who constantly worry about the well-being and daily lives of all their children.
When a daughter marries, her parents hope she will prosper in her new home.
Can one truly "establish a prosperous household"? This is distinguished by the blessings bestowed upon the children and descendants! Will they flourish and build a thriving family like their mother or grandmother? Everyone holds this mindset and belief in managing the entire household. Whether they can lead a virtuous and "prosperous life" will determine their future survival and dependence!
This is precisely the condition hoped for by all parents under heaven. As for their future children, sons-in-law, sons, and daughters-in-law, will they strive through their own efforts? Or will they merely go to work at their jobs? One must observe the quality of each person's future fortune in life, distinguishing between the differences of a life that is "bitter first, sweet later" or "sweet first, bitter later."
In truth, as long as one has enough for warmth and sustenance, it is sufficient. If one can possess relatively ample and abundant wealth, the worries concerning one's own parents and parents-in-law would be greatly alleviated. Therefore, after a daughter is married, the concerns of her parents will certainly not cease in a single day.
The Pressure on Parents Worldwide
Understand this: Is this daughter living a truly contented life, and is she cherished by her husband’s family? Can she receive abundant love and care from her husband? This is the most crucial condition. For parents everywhere, this responsibility in life represents a significant pressure—can everyone truly grasp this state of mind? Not necessarily!
After marrying off the daughter, observe for a period of time the "survival adjustment" between the two, the son-in-law and the daughter. It must take about ten, twenty, or even thirty years to see if there is any change from their past "way of starting a life together." If there is, it is due to the efforts of the daughter and son-in-law; if not, it merely reflects the fortune of their lifetime.
This refers to the fear that after marrying off one's daughter, the son-in-law may become tainted by the vices of the world—such as gluttony, drinking, promiscuity, gambling, alcoholism, and drug addiction. The behavior of such a son-in-law becomes a source of pressure for the parents-in-law and a burden for his own parents. Hence, the ancients said: "To have good descendants, one must first accumulate virtue."
Does the son-in-law have any undesirable habits?
Under such conditions, can a wife as a woman reform her husband's undesirable habits? Sometimes it is necessary to rely on human efforts to bring about change, while at other times, one must seek the invisible assistance of deities and Buddhas to achieve a favorable outcome. In this world, it can be said that some people indeed find themselves in precisely such circumstances!
Therefore, the sacrifices made by a mother are something a father can never fully comprehend or understand. This is akin to the ancient saying: "A woman's fate is like a mustard seed." Moreover, reflecting on one's own life circumstances and efforts, how many are there who can truly reform and transform a wayward husband? Such situations are indeed widespread!
This condition must be steadfastly upheld by both spouses, who should strive to reform and eliminate their undesirable habits. Otherwise, the mere manifestation of any detrimental indulgence by either partner could utterly dismantle what was once a blissful family, rendering all the mother's painstaking efforts and heartfelt sacrifices in vain. How could one bear to see such an outcome? Yet, what can be done!
Accumulate virtue to alter an originally unfavorable destiny.
One must understand this condition: the primary action for human beings is to "accumulate virtue." "Accumulating virtue" can transform the original lack of destiny into fulfillment. This is precisely the fundamental condition that the Chongxin Immortal Buddha Teachers have consistently taught everyone: "When destiny is lacking, one must create it." Whether this can be applied depends on the choices each individual makes.
We can understand that if fate does not initially grant us favorable circumstances, how should we cultivate them? First, we must accumulate virtue to receive blessings, which then enables us to possess the means for a prosperous life. This can be expressed as: a lifetime of hard work and effort is ultimately for the purpose of achieving a good life and nurturing outstanding descendants to carry forward the family's prosperity!
Can one have a good marriage and marry an excellent wife? This also requires the concept of accumulating virtue beforehand. When such virtue is abundant, it must also be manifested with wisdom. Then, a fortunate star that brings prosperity to the entire family will emerge—that is, the conditions one has accumulated are precisely what enable one to possess in this world the principle that "to have good descendants, one must first accumulate virtue."
A mother's education influences the entire family.
On the contrary! To put it more clearly, how does one cultivate the educational influence of a good mother? What should such a mother aspire to? Can everyone feel that "the present self" is also capable of becoming a "good mother"? It is through one's own efforts to create and prosper the family—that is all!
I ask you now, in the presence of the great woman who is a mother: Are you willing to achieve this? Do you have the confidence? In truth, it is precisely under such conditions in this world that everyone, starting from knowing nothing, can, after twenty to thirty years of experience, become the blessing of a family—that is, the "great mother, also called Mama."
Are you willing to give it a try? By doing so, you can steer the prosperity of your entire family—exactly so! May I ask, are you already doing this now? At present, all your efforts may simply have gone unrecognized by your family. Today, the immortal Buddhas and teachers are here to affirm you: everyone is capable, it only requires your own diligence. So, give yourself a round of applause!
The greatest woman in the world is a good mother.
A thriving household harbors no complaints; youth is given in sacrifice and devotion.
Only for the sake of the husband’s family,  
I serve the in-laws above and sisters-in-law between.
Maintain harmony with sisters-in-law below,  
And foster perfect relations with neighbors all around.
This verse is shared with all sentient beings for mutual encouragement! I ask everyone: Must this great mother possess all-around skills and attend to every detail? Can she be called an outstanding "great mother," also known as a good mom? These are qualities that every family can cultivate—can we cherish them?
For all the great mothers in the world, it is essential to master a wide range of skills, and you have already begun to learn them. It can be said that all these abilities are already within your grasp, and moreover, you have brought prosperity to the entire family. This is truly heartwarming! Thank you for your hard work and for taking the time to share your thoughts with Chongxin. Until we meet again, everyone!
##The Infinite Eastern Sea Avalokiteshvara Bodhisattva
The Immortal Maiden of Limitless Transmission ascends,  
Gathering with all devoted and virtuous students.
The Heart Sect of the Great Way gradually reaches completion,  
Gently transforming the world with the true essence of motherhood.
All Saints and Buddhas, virtuous beings, as well as the scholars of the Wuji Great Dao Academy, good evening! Today, one of the Eight Great Bodhisattvas—Namo Mahasthamaprapta Bodhisattva—has descended to compose the thirty-second chapter of the Great Dao Heart Sect, analyzing in the celestial text the reasons why a mother’s dedication brings prosperity to the entire family. It is revealed that the key to perfect blessings for all families in the human world lies within oneself.
This point must be affirmed: in the human world, it is only a matter of fulfilling one's own responsibilities and missions to their fullest extent. Once that is achieved, there will be no shortage of means to accomplish all missions. Let us all strive diligently! In the future, it will be necessary to rebuild, promote, and prosper as a whole.
Therefore, "elevating one's level and transforming one's temperament" are the essential qualities one should possess at this very moment! Tomorrow is Wednesday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow! Thank you all for your hard work. Farewell!
##The Great Dao Heart Sect's Master of Humanity and Heaven, the Immortal Maiden of the Nine Heavens, Mysterious Lady
Homage to Manjushri Bodhisattva descending,  
The Great Dao series extends its auspicious reach across distant frontiers.
The Thirty-Third Chapter of the Heart Sect's Virtuous Grace:  
The Humble Wife Brings Blessings and Auspice
Emotional discord is inevitable between husband and wife.
In the human world, the orientation toward survival gives rise to the union of man and woman in marriage, which in turn fosters the comfort and happiness of a family. Thus, many issues emerge in human society. It can be said that, even in the historical contexts of the past, couples did not abandon one another, but rather maintained a lasting and steadfast bond of affection.
This can be said: there is a necessity for "remaining faithful to one partner from beginning to end," which was true in the past, remains true now, and will be even more essential in the future. In human relationships, can the emotional union between husband and wife truly reflect the emotional responses of both parties? If there is any deficiency on either side, it must be resolved through communication between both, in order to dissolve the issues at hand.
If one remains in a cold war with the other, deep down, they still care about everything concerning the other person. Even though their words may remain stubborn, insisting that all they have done for this family will never be compromised, causing both sides to remain deadlocked, their hearts still hold concern for each other.
Quarrels and conflicts between husband and wife are inevitable.
Then I pondered: Why must you be like this? Could you not yield to me just a little? Must you really be so stubborn and stand on ceremony like this! Such behavior inevitably leads to a situation where, no matter how well a couple gets along—as the ancients said, "Even the teeth and tongue, though close, will sometimes bite each other"—have I not encountered this myself before?
This is not merely a sharp pain, but rather an agony that pierces the heart! In truth, everyone has experienced such moments, much like the process of conflict and argument between a married couple. It is important to understand: these arise from differing perspectives, and both sides are merely defending the values they hold dear! If each can take a step back, more serious harm can be avoided.
For a couple who have worked so hard to maintain their relationship over such a long time, if both parties can exercise a little restraint over their negative habits and emotional reactions, many problems can be avoided. This way, they will not end up abandoning each other in old age after spending so many years together.
This is how the world is: in the past, under the notion that "one should not abandon the wife who shared one's humble beginnings," people would steadfastly uphold this belief. It was ingrained in their deepest consciousness through past teachings. However, in today’s era, such a concept no longer prevails. It is akin to a kind mother—"Mom"—who has tirelessly given her all.
A good mother creates a happy family.
Having spent several decades together in such a manner, if in old age or after a period of time, both parties come to realize that their habits and personalities are incompatible again, in today's era they might choose to abandon each other. Yet the ancients said: even if there is no merit, there is still toil. This kind of distinction should not be made between husband and wife; it is essential to have a kind and understanding awareness.
If one can tolerate the shortcomings of the other for such a long time, what harm is there in continuing to do so? However, the younger generation of today does not share this mindset; they lack the ethical concepts of "Chinese culture." If such a couple were to part ways under these circumstances, what would become of them?
To be honest, when both parties are unable to truly connect with each other, such a situation also rarely involves the ancient saying: the concept of "remaining faithful to one partner for life." Is it possible for the couple to communicate properly? Otherwise, under such conditions, one might simply abandon the other. Abandonment is easy; the future problems are what truly become difficult.
Consider this: if we think of a kind mother, who has toiled all her life solely for the sake of her family, growing old after dedicating her entire youth to this home—and after all this selfless, unwavering devotion, what she receives in return is often far from a true reward.
Even when a couple parts ways, one should not speak ill of the other.
Moreover, such a mother, who has toiled her entire life, can be enshrined in the ancestral tablet of her husband's family, receiving offerings from future generations. There is no condition for abandonment as described in ancient times as the "seven grounds for divorce," which is what modern people refer to as "divorce." But when it comes to mutual abandonment, how can it be explained?
To speak truthfully, if a mother—a mother-in-law, also called a daughter-in-law—does not exhibit any of the so-called "seven grounds for divorce" from ancient times, yet you speak of abandoning her, or in modern terms, seeking a "divorce," how should such a situation be described? Considering the lifelong youth and sacrifices this mother has devoted, people ask: Is it worth it?
It is truly not worth it, and it also leads to a situation where all the hardships endured by this mother are met with a rather helpless outcome. This will make it difficult for her to be included in the family ancestral shrine—the sacred tablet of the husband’s lineage—in the future. As the ancients said, "A wife who has shared hardships should not be cast aside," for this is a fundamental principle ordained by Heaven.
Nowadays people say: a good wife should not be abandoned, nor should you leave her just because you have found a new love outside—what modern people call a "third party." To be honest, the next man or woman may not necessarily be better! If both parties can manage their emotions properly, there would be no major issues to begin with.
Where there are people, there are issues between husband and wife.
I fear that all the problems created in this world will be endlessly prolonged. In fact, if everyone reflects for a moment, since this woman married into your family, which of her actions has not been for the sake of your household? The youth she has devoted to you, the emotions she has shared—do they not deserve at least a moment of gratitude?
Consider this: forming new attachments can sometimes arise from unavoidable circumstances, and at other times be driven by one's own desires. In most cases, such individuals rarely find a truly good future. To speak plainly, it is essential to have a kind and virtuous partner to prevent both parties from struggling to adapt over time.
If both parties can control their emotions and avoid indulging in personal desires—such as infidelity—then, by contrast, the affection between husband and wife will not be affected, and marital love and tenderness can be preserved. If a husband occasionally strays, most women in the world are willing to forgive their spouses. This is the greatest virtue of women everywhere.
On the other hand, if a woman is unfaithful—or as modern people say, she buys her husband a "green hat" to wear—how would you, as the husband, feel? Wouldn’t you feel deeply resentful? In such situations, shouldn’t both spouses strive for a marriage built on genuine affinity and commitment, rather than falling in love with every new person they meet? This kind of behavior is—simply too promiscuous.
Marriage is sometimes a matter of fate.
On the other hand, this applies to both spouses alike; does such a family have any ethical governance? Fundamentally, there is not even a trace of human morality! It also lies in the fact that under such conditions, human beings must hold a certain perspective: whether in first marriages or remarriages, it is often difficult to fulfill one's own wishes.
The first marriage fails to reach fulfillment, leading to a second one. It is essential to cherish this renewed union. If the second marriage also fails to achieve harmony, and if there is a third or more attempts, it can no longer be dismissed as mere bad luck or lack of experience. If such a fate truly exists for someone, what can be done about it?
It is as if some people are destined to undergo three or more marriages, and indeed there are many such cases. The most crucial question is whether one's own mindset has changed, or whether one persists in believing that the next man or the next woman will be better. This is simply impossible! Often, the more one changes partners, the worse it becomes, and it is rarely better than before.
Thus it becomes: the first time, lacking experience; the second time, fortune and misfortune appear; the third time, one's true self is revealed; the fourth time, pickiness knows no bounds; the fifth time, evil has already manifested. Consider this, everyone: is it not "treating a wife too heavily! treating a husband too severely—Taiwanese pronunciation"! Do you all think such people bring trouble upon themselves? It is absolutely not arranged by Heaven.
Human actions often give rise to grave sins.
The evil karma and debts of sin that you create in the present will inevitably be repaid upon yourself or your children in the future. Indeed, such retribution in this very life is everywhere to be seen. The evil deeds committed by parents will be borne by themselves and will also be passed down to their descendants to suffer the consequences.
This makes it clear: the so-called "promiscuity" in human society, as manifested among human beings, must be properly taught to everyone. Consider further: in today's world, AIDS and various other adverse symptoms continue to emerge one after another, forming the pathological consequences of contemporary "promiscuity"!
It has thus become a rather severe aftereffect, and current medical technology remains unable to cure this condition. In truth, regardless of past actions, it is essential to fundamentally change and prevent the recurrence of harmful habits. Therefore, all norms of human ethics and morality must be rectified anew, without dwelling on past mistakes—this is the true path forward.
This pertains to the norms of human relationships, which ensure the birth of virtuous descendants and the addition of new members to the family. Moreover, by observing all the words and actions of parents, one can discern whether good or unworthy offspring will be born into your household. In truth, husband and wife must cherish the affection and loyalty of this lifetime.
The Mandate of Heaven — A wife who shared one's hardships must not be cast aside.
There will be virtuous and good descendants to inherit everything in your household, unless one's spouse passes away. Therefore, regarding a righteous life: a second or third marriage should be a union made in accordance with ethical and moral norms, guided by conscience and the principles of heaven. This is the righteous way of marital union, not promiscuity arising from mere whim.
And do not think that in today's world, one can simply follow the trend of others: cohabiting without taking any responsibility! Such people may only seek momentary pleasure, but whether there will be a good outcome in the future? It is uncertain! This principle serves as a fundamental concept that religious practitioners must uphold, so as not to tarnish the sanctity of religion.
Furthermore, within such precepts, which are directed towards the cultivation of religious faith, lies a kind of test: can one discern whether, among believers and practitioners, there is genuine progress and transcendence on the right path? Or is it merely a matter of cultivating "eloquent speech about the Way"? This human ethical regulation must be cherished by both husband and wife: in the enduring nature of affection, friendship, and emotional bonds.
A mother's youth is devoted to the mutual care within the family.
All for the sake of the husband's family,  
Caring for the children with a heart that knows no regret.
A wife who shared your hardships shall never be cast aside; cherish her always by your side.
In old age, one finds a good companion, willingly cared for a lifetime.
This verse serves as a mutual encouragement for all sentient beings: to regard a "virtuous mother" as the fundamental basis of all worldly teachings. This is especially pertinent when reflecting on the past, across different times and places, when many Taiwanese businessmen traveled to mainland China, only to abandon their "humble wives who shared their hardships." Consider this, and ask yourselves: what can be done about it?
In truth, as long as a wife remains steadfast and unwavering, never abandoning or leaving, in the end he will still return. This is the very foundation of human relationships in this world—is it not so? Reflect on this carefully! Today, I thank you all for accompanying me in this work. I am grateful! I have troubled Chongxin for a while—thank you, everyone. Farewell!
##Limitless Heavenly Heart Purifying Vase Guanyin Bodhisattva
The Immortal Maiden of Boundless Virtue ascends,  
Gathering with the revered deities and sages of Chongxin.
All united as one heart,
Spreading virtue to bring fortune to fruition.
Good evening to all the saints, Buddhas, virtuous beings, and the fellow cultivators of the Wuji Great Dao Academy! Today, the sixth of the Eight Great Bodhisattvas, Namo Manjushri Bodhisattva, has descended to compose the thirty-third chapter of the Great Dao Heart Sect, analyzing the original meaning of "the wife who shared your hardships should never be abandoned." This addresses the disharmony between spouses in the current era, offering a way to resolve such issues.
In fact, with careful reflection, one can appreciate all the merits and virtues of one's husband or wife. Consequently, there would be no need for what is known in the world as abandonment—the act of divorce. It becomes clear that the mutual blending of "affection, loyalty, emotion, and love" between husband and wife is what makes a lasting marriage, leading to a good and harmonious partnership.
To help everyone understand the harmony in marital relationships; and to all virtuous students: regarding your recent frequent participation in learning and growth, regardless of how many good connections you have made upon returning, this truly offers you an opportunity to learn and grow. The blessings you will receive in the future correspond to the efforts you have made.
Do not assume that your own understanding and beliefs are already entirely correct. Without even a hint of sincere dedication and devotion, such a person merely speaks "eloquently of the Way" but lacks the true strength to uphold it. Consequently, it is difficult for them to achieve genuine merit. Understanding this, reflect upon it carefully. Thank you all for your hard work. Farewell!
Homage to the descent of Samantabhadra Bodhisattva,  
Bringing auspicious blessings to the Chongxin Taoist Sanctuary.
The Heart of the Great Way, Chapter Thirty-Four: Young Lovers, Old Companions
Marital disputes stem from differing perspectives.
In the bonds of marriage within the human world, it is essential for husband and wife to share a deep and affectionate bond, akin to inseparable lovebirds. This enables them to remain steadfast and unwavering in their commitment over time. Moreover, such unions serve as a virtuous "ancestral model of virtue" for future generations, providing a legacy of goodness. This, in turn, fosters a wholesome and enduring tradition that descendants can rely upon and inherit.
In the union of a couple, from the time they come together in their youth, they support each other through many years of hardship and bitterness. Such couples, formed in their younger days, are more likely to develop a mutual tendency toward harsh tempers, and thus spend all their days—whether favorable or unfavorable—amidst quarrels.
Survival is forged through the process of adjustment, which also gives rise to significant dynamics in human relationships—oscillating between mutual repulsion and intimacy. This is particularly evident in marital bonds, where a deep interdependence exists. At times, when emotional reactions turn negative, it can breed intense aversion. Conversely, such aversion may create substantial rifts between partners.
Many issues arise from marital disputes.
Different perspectives lead to varied individual understandings, which constitute the value systems of human beings. The differing viewpoints between husband and wife are ultimately aimed at securing the well-being and happiness of the family. However, these divergent values can create a challenging barrier to mutual integration.
Such circumstances often arise from financial pressures within the household, challenges in disciplining children, interpersonal conflicts among relatives, as well as issues of marital infidelity and heated tempers. When both parties struggle with emotional regulation, these situations frequently escalate into quarrels between husband and wife.
In the process of conflict, the perceptions held by both parties, combined with the circumstances of time and space, often foster emotions between spouses that are difficult to suppress. This tension is bound to erupt over even a minor incident, creating ample room for significant quarrels between husband and wife.
In essence, it all comes down to ensuring that the family can enjoy a good and comfortable life. Thus, when various circumstances are woven into daily existence, many beliefs that both partners originally held as natural and unquestionably right may emerge. Yet, after emotional reactions from one side, these shared understandings can evolve into differing perceptions between husband and wife.
Emotional Reactions in Marital Disputes
This emotional response is precisely what people refer to as "kimochi warui" (a Japanese term meaning "feeling unpleasant"). When both spouses are affected by such emotional reactions, it becomes difficult for either to find room for compromise. Consequently, a rift forms between the couple, deepening the existing estrangement and widening the divide.
Thus it is said: husband and wife—in Taiwanese dialect, also known as—enemies. Such husband and wife as enemies, as the ancients said: without enmity, there is no family, and thus no husband and wife—in Taiwanese dialect. This is essentially the result of each individual’s negative emotional reactions, stemming from differing perceptions and values held by both parties. It also becomes a matter of how husband and wife can transform these negative misunderstandings between them.
Let both parties resolve and dissolve issues in a harmonious atmosphere, thereby fulfilling the ancient saying: "A couple may quarrel (or fight) at the head of the bed but make up by its foot." This wisdom, having endured for over a thousand years, remains relevant today, reminding spouses whether they can cherish the partner by their side.
In such circumstances, from the early days of marriage, the friction of constant quarrels and disputes evolves into a test of whether a couple can achieve genuine communication or fall into harmful conflicts. Between spouses, it is often necessary to have a brief period of cold war during arguments.
Mutual Concessions in Marital Disputes
After this kind of union, it is as if husband and wife coexist under the same roof—there is a touch of affection, a hint of cherishing, a tinge of resentment, a trace of sweetness, and a lingering sense of reluctance. This reluctant sentiment, in turn, gives rise to sharp and unyielding words in their speech, never conceding an inch.
Since I married into your family, I have devoted myself tirelessly to all the efforts within this household. Even if there is no merit to speak of, there should at least be acknowledgment of the toil. Why is it that over even a minor issue, you refuse to yield a little? As the Taiwanese saying goes, "What would happen if you just gave in a little?" Yet, my heart remains burdened with concerns for everything in this home, big and small, and I still hold deep care for this companion by my side.
It escalates into a verbal confrontation where neither side is willing to back down, as if yielding would be a matter of great loss of face. Why must I be the one to concede? Can’t you give in a little? Alas! Such issues lead couples into a cold war that drags on indefinitely, with no end in sight.
In fact, as long as one to two weeks, such problems can naturally be resolved. However, if the situation persists for a long time, it may become more "stubborn." When a couple lives together, the duration of the cold war may be prolonged. As the saying goes: husband and wife are like adversaries. An ancient proverb states: "Without adversity, there is no family; without such trials, a couple cannot truly become husband and wife" (in Taiwanese pronunciation).
There are few couples in the world who are not each other's nemesis.
Oh! Must all couples in the world be "adversaries"? Not necessarily! It depends on what kind of temperament your partner has, what kind of living conditions they are in, and what kind of family upbringing they have received! In such cases, is it not essential for couples to have good communication? This is indeed an undeniable truth.
When a young couple is both hot-tempered and full of energy, as the ancients said: let them quarrel a little, fight a little, scold a little, make a fuss a little, and contend a little. Truly! It is best not to interfere with their disputes, conflicts, commotions, or arguments, or else you may find yourself in the awkward situation of "the mediator becoming the party at fault."
To put it plainly, for young couples in today's generation, there is no need to intervene when tempers flare between them—this is the only way to truly alleviate the pressure on both sides. Therefore, since young couples are more prone to quarrels and conflicts, it is best to let them handle things on their own. As long as they are not resorting to violence with weapons, other relatives need not be overly concerned.
It is said: In marriage, focus on your own relationship rather than others'. Mutual adjustment, communication, and affection are the foundations of a lasting partnership. Consider this: If a couple suppresses their true feelings for too long without speaking out, it may eventually lead to physical ailments—a phenomenon that can be verified by modern medical science.
Marital arguments are also a form of release.
When harmful gases accumulate within the body and cannot be released, they may lead to physical ailments over time. Therefore, arguments and conflicts between spouses serve as an outlet for both parties to vent their pent-up frustrations and expel these harmful gases—a phenomenon that can be substantiated by modern medical science.
Instead, it can help alleviate the negative tensions between spouses. In the world of marriage, young couples often engage in arguments and conflicts. However, after a period of prolonged adjustment, most relationships undergo positive changes and improvements. Over time, as conflicts persist, couples gradually come to understand each other's temperaments.
By comparing and understanding each other's habits, tendencies, and steadfast dispositions, they gradually learn to blend together. This process of adjustment is precisely a necessary turning point, allowing both partners to create a harmonious living space and achieve a fulfilling life. For most parents in the world, this is the path they have walked.
In contrast, starting from youthful vigor, continuously adjusting, constantly clashing yet always reconciling, and then living in ongoing sweetness, leads to a more harmonious understanding of each other. For such couples in this world, there exists a space for living that has both its good and bad aspects. They may often feel that the fusion of their marital life is just like this—does it seem too naive?
Marital happiness is built amidst quarrels and commotion.
The happiness of a marital home is built upon "bickering and quarreling." This is how many marriages among today's youth are—a kind of sweet burden. As people often say nowadays: "Marriage is the grave of love." This is precisely how most modern young people view the union of marriage.
Indeed! As the old saying goes, "Coins cannot clink with only one." When both husband and wife engage in disputes and quarrels, unwilling to yield, it creates an extremely hostile atmosphere. Further fueled by their "sharp tongues that spare no one," as another ancient saying warns, "rage burns within," leading to the outbreak of domestic violence. Consider this: can such a situation possibly yield a good outcome?
A good marriage is enviable, while a bad one often leads to domestic violence—such stories are frequently heard. Moreover, most media reports tend to focus on the negative, as sensationalism attracts attention and boosts ratings. This, in turn, creates pressure on young people, leading many to avoid marriage altogether out of fear that they might not find a suitable partner.
In truth, a couple must devote genuine effort to nurturing their family and tending to their marital bond. Honestly, as long as you are willing to give, human beings are inherently capable of emotional connection—never assume you are forever without it. Whether one encounters a good partner is determined by whether one has truly invested heart and sincerity.
Mutual Cherishing Between Husband and Wife
Regarding the marital relationship between husband and wife, the efforts made by each party are inevitably felt by the other. How could a couple who share their lives day and night lack any affection? In truth, this is not the case! As long as both are willing to invest genuine care, they will cherish each other through "contentment, gratitude, tolerance, understanding, concern, and communication."
There exists a space for good and harmonious marriages, as is the case with all marital relationships in this world! What truly allows both parties to achieve fulfillment is their own way of nurturing the bond; moreover, as husband and wife are both sentient beings among humanity, for all life’s pursuits, it is only through your union that these can be realized.
Good and bad are both determined by one's own choices and actions. Do you wish for your marriage to be harmonious or fraught with difficulties? It all lies within your own grasp! In today's world, as long as both partners are willing, there is no reason for unhappiness to arise—this is especially true for couples.
The foundation of youthful spouses becoming good companions in old age.
In the world, during youth, people tend to be rather hasty and reckless, especially when they are young and spirited. Most cannot tolerate their spouse, and a single sharp or harsh remark can create a rift and distance between them, leading to a cold war. This is absolutely true, and it applies to the majority of marital relationships.
Throughout the journey of exploring all the reasons that shape our lives, we have stumbled and faltered along the way, yet we have supported each other in pursuit of the family's happiness and well-being. This requires both partners to embrace a shared understanding: no matter the circumstances or challenges, we must firmly resolve that in this lifetime, they are your one and only companion.
In a marital relationship, mutual concessions foster a benevolent "affection," cultivate a noble "sense of duty," and nurture an even sweeter "love." Such couples enjoy the lifelong companionship of a good partner. As the ancients said: "A mere glance from the other is enough to understand their desires."
This is a form of intimate and sweet affection, the very foundation of mutual cherishing. Can we all strive to act in this direction? By allowing both parties to cherish the "emotion, loyalty, friendship, and love" of marriage, the relationship can become truly sweet and harmonious. Then, will people still feel that marriage is the grave of love? Not necessarily!
A bond of affection to sustain  
The enduring friendship between husband and wife.
Cherish the affection of youth, and the foundation of love will surely be revealed.
Cherish and be grateful throughout life, creating virtue and kindness for the family.
Young spouses, old companions; deep is the love and happiness in marriage.
This verse serves as mutual encouragement for all sentient beings, specifically addressing couples who vow to grow old together. It emphasizes the enduring mutual cherishing of "affection, friendship, emotion, and love." Only when one falls ill will the other willingly care for them, without abandonment. Do not forsake your partner, only to return in old age when resources are exhausted, seeking your companion once more.
At this moment, if someone wants you, it is out of affection and loyalty; if they do not, it becomes a sorrow for both parties—who can be blamed for that? It is precisely the hope that lovers may become lifelong partners, and that husband and wife may always remain affectionate. Ah! It is the cherishing between young spouses that fosters a good companionship in old age. Thank you all for your company and patience during this time at Chongxin. Until we meet again!
跋、凡例
## The Great Dao's Primordial Qi, Ancestral Hongjun
讚賀、序引、頌勉
The Bodhisattva of Limitless Perfect Goodness Ascends,  
Together with All Virtuous Beings of the Revered Heart Assembly.
Young lovers, old companions — cherish a lifetime together.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the seventh of the Eight Great Bodhisattvas—Namo Samantabhadra Bodhisattva—has descended to compose the thirty-fourth chapter of the Great Dao Heart Sect. This chapter analyzes the bond of a youthful couple growing into virtuous companions in old age, allowing everyone to understand how to establish a harmonious and righteous marriage within the affection and duty between husband and wife.
When there is a good legacy passed down to future generations, it is under such conditions in the human world that the emotional bond between husband and wife deepens, giving rise to the necessity of mutual cherishing. This is precisely the power of a good example!
Tomorrow is Saturday again, and all guidance and ferry services will proceed as usual. The day after tomorrow, many more good connections and kindred spirits will come to inquire. We hope everyone can join together in welcoming back our brothers and sisters, united in heart and purpose, for Chongxin is one in spirit!
May all lovers under heaven be united in marriage, and may all married couples be bound by true love.
Husband and wife must both "be content, be grateful, be tolerant, be understanding, be caring, and communicate well."
Each couple should mind their own affairs, not meddle in others' marriages.
Through tempering, communication, and affectionate understanding, a lasting partnership is forged.
跋、凡例
## Taoist Patriarch, Supreme Taoist Ancestor, Celestial Venerable of the Way and Its Virtue
讚賀、序引、頌勉
Homage to the Bodhisattva Avalokiteshvara  
The Dadao Series Expands and Propagates the Teachings
Thirty-Fifth Scroll of the Celestial Book of the Heart Sect:  
The Motherly Virtues and Exemplary Conduct Passed Down Through Generations
The bond between husband and wife in this life is predestined from a previous existence.
The existence of sentient beings in the human world relies on the conditions provided by a family. This structure binds all family members together, uniting them within a single household. Such conditions, as the ancients said, are not easily attained—they form the foundation that makes it possible for individuals to live together.
In the world today, with over seven billion human beings, it is only through considerable good or ill karma from past lives that one can be united with the sole individual destined to form a family. For sentient beings, such conditions are not of their own choosing.
All necessities for human survival orientations are presented in the current era through the combination of causal chains, manifesting as predestined connections from past lives. Under such conditions, considering that human beings are scattered across the entire space of the Earth, it is truly not easy to bring together the marital destiny of two individuals and combine it into the conditions for a marriage union.
The exemplary maternal virtue is passed down to future generations.
The union of marriage, if nurtured under a mother's care, creates the conditions for a family to form. It can be observed that the reality of such a union is not something humans can shape entirely according to their will. First, there must be mutual affection between the children and grandchildren entering into marriage, and both parties must also find favor in each other's eyes.
It is precisely the mutual affection between two parties that fosters a certain sentiment, leading to their marriage. Thus, partners scattered across different nations can be matched with one another. Therefore, in the marriage of sons and daughters, this mutually generated sentiment gives rise to a shared love that facilitates their future union in matrimony.
This condition: that is, both parties must have mutual affinity, in order to fulfill the conditions for the union of the two, Qian and Kun, to be matched and become husband and wife; thus, taking another family's daughter to become one's wife is also called—daughter-in-law, and thereafter, all Kun Dao women in the human world support the happiness and comfort of the entire family.
Everyone acknowledges that women, following the principles of Kun (the Earth), must be accomplished in managing household affairs. This was indeed the case in ancient times, and such behavioral norms have persisted for thousands of years. Now, as time passes and eras change, a collective transformation is required. In this human world, there remains a necessity for mutual support within a family.
The mother of virtuous character cares for the entire family.
It is no longer solely the woman's responsibility to manage household affairs. In today's era, the "new good man" must assist his virtuous wife in handling all matters of the family. Hence, the concept of the "new good man" has emerged, signifying that such a man must help his wife manage all family affairs.
It is as if there are too many trivial matters to attend to: from serving one’s parents-in-law at the top, to attending to one’s husband and maintaining harmony among sisters-in-law in the middle, and down to the education and upbringing of children, grandchildren, and nieces and nephews. At the same time, a "new good woman" and a "new good man," together forming a family, must mutually and cooperatively handle all household affairs to achieve a satisfactory resolution.
The necessity of a virtuous couple lies in the present era, which has already moved beyond the traditional framework of "men managing external affairs and women managing domestic affairs." In fact, everyone has already embraced this shift. Therefore, in today's generation, it can be said that it is not solely the responsibility of a good woman to shoulder the entire family's well-being and comfortable existence.
There must be another new good man—the husband—to provide mutual assistance. In this dynamic, a new good man, through the affectionate bond between husband and wife, helps ensure that all family members are thoroughly cared for. In the past, a family relied solely on the woman's efforts, which was indeed a very demanding task.
Can everyone understand the hardships our mother endures for the family?
Moreover, with no one to replace or assist her, she ended up managing everything alone, bearing all the hardships without daring to utter a single complaint. This kind of woman is what modern people refer to as a "Taiwanese laborer" or "Taiwanese maid"—a term describing such a virtuous woman who, after marrying into her husband's family, encompasses all forms of sacrifice and devotion, yet receives no salary.
It is the responsibility of educating children and descendants that is entirely entrusted to this virtuous woman. Have we ever reflected on how the educational culture centered around such a virtuous woman influences the prosperity of the entire family? It also instills in future generations of children and descendants the necessity to learn from and emulate her example.
In inheriting the exemplary virtues of this mother, how should we approach "maternal virtue education"? In the past, when literacy was lower, and in today's era of information explosion, if a new virtuous woman cannot start from the principles of human relations and moral order, it will be very difficult to cultivate good descendants and future generations!
It is precisely within the nurturing influence of maternal virtue and the cultivation through education that the establishment of sound regulations becomes challenging! Furthermore, in the realm of human ethics and morality, there exists a necessity for regulations that go beyond leading by example, verbal instruction, and discipline. These regulations serve as the foundation for upholding human ethics and morality, and they also play a significantly beneficial role in human society.
Most of the world's education is rooted in maternal virtue.
Consider this: for all human beings, in any form of education and cultivation, it is essential to uphold and apply the principles of human ethics and morality. Without these principles, it would be as if there were no necessity for the so-called "cardinal principles and constant virtues" among people, and thus no foundation for "human relations and moral order."
It is precisely what can sustain human beings in their orientation toward survival—a condition formed by the "exemplary maternal virtue." Let us reflect further: Are the norms of human ethics and morality not more effective, achieving twice the result with half the effort, than the combined outcomes of teaching by example, verbal instruction, and discipline?
It refers to the ethical regulations governing all human beings within the family, uniting a "new virtuous woman" with a "new virtuous man" to foster the continuation of descendants. This serves as the foundation for existence in the human world, where ethical principles are implemented, much like the fundamental precepts that align the human realm with the divine.
This means "filial piety begets filial offspring, while disobedience begets disobedient children"—it all depends on how you conduct yourself! In the inheritance of all educational and cultural traditions in human society, it becomes clear: how does the union of a "new virtuous woman" and a "new virtuous man" give rise to "excellent descendants"—children and grandchildren?
Exemplary maternal virtues perpetuate the norms of human relations.
It is within the regulation of human ethics and moral principles that this fundamental condition has long been integrated into the eighth consciousness of sentient beings. This pertains to all norms of ethics and morality in the human world, which, through the threefold approach of leading by example, verbal instruction, and discipline, align with the survival orientation of humanity, thereby ensuring the virtuous transmission of these principles.
Thus, there will be more virtuous descendants to inherit the happiness and comfort of a family. Therefore, for all human beings, as long as both husband and wife sincerely serve and honor their parents, they will receive the addition of basic blessings. This is the necessary principle of human ethics and morality.
If one cannot be virtuous and filial, serving one's own parents, yet desires to have good children and grandchildren, let us consider: is this possible? It is simply not the case that what you wish for can be realized as is. In the human world, the transmission of filial piety begins with a "new good man" leading a "new good woman" in practicing filial devotion.
For a married couple: if they can be of one heart, even clay can be turned into gold. Applying this principle to humanity today yields genuine and tangible benefits.  
But how can clay be transformed into gold? Do we all understand the reason behind this?  
As for the wealthy: the character for "wealth" (富) consists of a roof (宀) over a field (田)—it means protecting and ensuring the comfortable livelihood of all family members.
If one has the means, land and property are relatively more stable in value.
In today's world, no matter how hard one strives, it is impossible to keep up with the soaring prices of all goods and the appreciation of land and property. This reflects the worldly notion that "with land comes wealth, and with wealth comes a prosperous life." To achieve such an increase in land and property, one must first cultivate "good virtue" as a foundation.
If you do not make such demands, you will not find that when you have abundant land and property, your blessings are fundamentally lacking. Therefore, in the human world: virtue brings blessings, blessings bring wealth, and wealth allows for the fulfillment of land and gold. This is how "good women and good men" who prosper their families jointly create a happy household without worries for the future.
Bestowing upon future generations and descendants a favorable living environment is the accumulation of good fortune. Therefore, it is essential to be diligent, frugal, and hardworking, while also remaining humble and modest. Only in this way can one prevent the land, property, and wealth they possess from vanishing without a trace in an instant. Does everyone now understand the key to this principle?
Human existence finds its anchor in a home; a virtuous woman can uphold the family's legacy.
Good men support one another,  
United in heart, they bring blessings to all under heaven.
Cherish the bond between loving spouses, for mutual affection brings sweet bliss.
Then you can have a good family,  
With husband and wife helping each other for good fortune.
This verse is shared with all sentient beings as mutual encouragement: to anchor all of life's dependencies in the present moment and act accordingly, thereby fostering virtuous and harmonious families. Such fulfillment is created jointly by a "new exemplary man" and a "new exemplary woman," and can be passed down to prosper future generations. Observe now how the two of you shall act in this present moment!
Regardless of how the past has been! If what is desired cannot be obtained, the present moment still offers the opportunity for transformation and elevation, which lies entirely within one's own grasp. One must never lose heart; instead, it is essential to strive diligently. This reflects the necessity of "creating what fate does not provide." Thank you all for your hard work, and apologies for the disturbance during our time together at Chongxin. Farewell!
跋、凡例
##Void Limitless　Jade Pond Golden Mother
讚賀、序引、頌勉
The Bodhisattva Guanyin from the Eastern Seas of Wuji  
Gathers with all people to foster mutual affection.
Husband and wife united in one heart,  
Creating wealth and joy that overflows.
All Saints and Buddhas, virtuous beings, and the fellow students of the Wuji Great Dao Academy, good evening! Today, the last of the Eight Great Bodhisattvas, Namo Guanyin Bodhisattva, has descended to compose this work. The fundamental meaning of the Noble Model of Motherly Virtue and the Legacy for Descendants, which constitutes the thirty-fifth chapter of the Great Dao Heart Sect, has already been analyzed within the Celestial Book series.
This kind of cause and condition, specifically for human beings in the process of inheritance and dependence, involves implementing many guiding principles to nurture and transform. For a virtuous mother, this responsibility is indeed far greater than that of a father. In fact, most children and descendants tend to stay closer to their mother, thereby learning much from her exemplary conduct.
This condition: it is a kind of "passed down from grandmother to mother, from mother to daughter, and from daughter to granddaughter," continuously perpetuated, resulting in many guidelines implemented through education and culture! Everyone must remember: this kind of karma, in the human world, is mostly nurtured by mothers, and it is also more prevalent. Thus, one can appreciate the exemplary model of the virtuous mother and understand how it manifests.
跋、凡例
##Void and Boundless, Old Mother of Mount Li
讚賀、序引、頌勉
The Immortal Maiden of the Mystic Lady of the Nine Heavens descends,  
Completing the chapters of the Great Dao's Heart Sect scripture.
By the sacred decree, Chongxin unfolds its path,  
Deep as the love of mandarin ducks, enduring a century long.
The Great Dao's Heart Ancestor, Motherly Virtue and Exemplary Model
By Imperial Decree of Chongxin Hall: Regarding all sacred duties, it is precisely by the personal imperial decree of the Supreme Venerable Mother of Wuji that they descend to the human world, aiming to remedy the deficiencies in scriptural education and moral cultivation among all religions in the current era. Through the compassionate grace and virtuous blessings of Heaven, the celestial secrets and spiritual nourishment, never before revealed in the human world since ancient times, are now bestowed.
It is to enable all human beings, in the current era of the Dharma-Ending Age, to benefit from the technological civilization bestowed by Heaven. This dissemination, which no religion has previously revealed, is precisely what the Yichong Xintang has been established to compile and author, addressing the deficiencies, shortcomings, and errors in the scriptures of all religions.
If the true principles are to be disseminated among humanity in the mortal world, they must resonate with the people of the current era. Therefore, in the composition of the Dadao series of heavenly texts, a total of thirty-four volumes have been completed. These works all convey the true principles of the Divine, guiding humanity in this present age toward virtuous growth and transcendence.
The virtuous example of a mother is passed down to her children.
Regarding the series of celestial texts on the "Great Dao Heart School," the thirty-sixth installment of the total works establishes the return of the entire matriarchal lineage. Simultaneously, throughout the entire volume, all that is conveyed is the manifestation of the "Exemplary Virtue of the Mother," which, for the benefit and welfare of all human beings, provides the implementation of ethical and moral regulations.
This principle indicates that in the human world, regardless of the diversity of religious beliefs, there exists a necessity for a maternal virtue of "education and transformation." Only through the implementation of such a 'maternal virtue and exemplary model' can the living space for all humanity be truly and appropriately nurtured. This is precisely the essential condition that the human world must embody.
It can be observed that within the foundation of "exemplary maternal virtue," whether a mother single-handedly manages all the daily routines of the entire family, thereby allowing every family member to live without worries, do we not all feel the greatness of this "mother"? Just like the works of Chongxin, such as the "Dadao Series Celestial Books," there are no significant fluctuations.
It is precisely because it is plain and unremarkable, and so too is the true principle of heaven and earth; if a natural or man-made disaster were to strike, would it leave a more indelible memory in everyone's minds? In response to the changes brought about by such issues, it is under these conditions that humanity survives, holds faith, and cultivates itself.
The deep affection between husband and wife.
It is a remedy for all the shortcomings, deficiencies, and mistakes in the human world, much like how in every family, there is an ordinary yet essential figure known as the mother. People often fail to recognize the importance of a mother precisely because her presence is so commonplace and unremarkable in its manifestation, and she never speaks of the hardships she endures for the sake of her family.
This, the greatest love in the world—maternal love—is precisely like this, and it is also quite true that it extends to every member of the family with genuine care. How does the "radiance of maternal love" make everyone feel cared for? Is it all reflected in such actions and gestures? In truth, we are all so deeply immersed in it that we no longer even notice it.
At the same time, one would come to believe that such hardships endured are precisely the conditions that should have been expected, and there is no so-called "sense of gratitude." Moreover, in the case of a mother who relies on her husband throughout her life, the mutual support between the two, and all that they have given, are solely for the sake of ensuring the family's sustenance, warmth, and comfort.
A husband and wife together form a family, and it is inevitable that they will have different perspectives. In facing life in this world, they often hold many differing opinions. There are kind-hearted couples, loving couples, ordinary couples, hostile couples, quarrelsome couples... In truth, most of the disputes in married life arise from concern for the well-being of the entire family.
Only when holding your own child do you truly understand the depth of a parent's love.
Regarding the differing roles and values of both spouses, there is a necessity for their existence in the human world. This concern of parents is akin to how children, only after they themselves are married, come to understand the usefulness and hardships of parental love. As the ancient saying goes: "Only when holding one's own child does one truly know the depth of a parent's kindness."
How can one truly comprehend the hardships involved! Without distinguishing between one's own present circumstances or the past of one's parents, people say: "Deeply affectionate like lovebirds, a harmonious union for a hundred years"—is it truly so? This condition applies equally to the marriages of the present generation, as well as those of our parents and even our grandparents.
In contrast, there exists the common expectation that couples can share a "deep and affectionate bond like mandarin ducks," thereby achieving a "lasting union for a hundred years" to pass down to future generations. This encompasses many different perspectives within the human world, making the concept of a "deep and affectionate bond like mandarin ducks" a unique mode of communication between spouses.
Nor does it distinguish between the differing opinions of husband and wife, who can communicate with each other to identify issues and find mutual compromise. This situation fosters harmony between the couple, preventing any undesirable disputes or conflicts. In fact, regardless of the matter at hand, every approach to living follows this same principle.
A deep affection like that of lovebirds ensures a harmonious union for a hundred years.
Do you all understand: among all couples who are "deeply affectionate like lovebirds," can there be "a harmonious union lasting a hundred years"? When the two of you decided to marry, most of the blessings from relatives were merely for "a harmonious union lasting a hundred years," without including the aspect of being "deeply affectionate like lovebirds." Is this not so?
In the human world, this type of person also focuses only on the present, without regard for the future. It is directed at all orientations of survival in the world, which by no means guarantee that one can rise to prominence effortlessly or live a smooth life throughout a lifetime. The inevitable "ups and downs" within this process mean that one must pass through one hurdle, only to overcome another.
Will you come to cherish all that has been given through overcoming these challenges step by step? In the shared efforts of husband and wife, there will be mutual support through both joy and hardship. Such rises and falls in human existence are not merely one or two; there are often far too many unsatisfactory trials.
Parents love and support each other.
Some individuals will remain under such circumstances throughout their entire lives, experiencing continuous ups and downs. This is the way of human existence—much like the lives of your grandparents and parents. No matter how arduous or painful life may be, no matter how much suffering and torment they endure, husband and wife will grit their teeth and persevere together.
This condition can be understood as follows: in the human world, there exists a purpose for a bright future, which is to accomplish a task thoroughly and properly. Just as when all duties and missions bestowed by Heaven are entrusted, great trials and tests are added. To break through? One must possess immense determination and perseverance to overcome any hardship along the way.
It is through enduring profoundly heart-wrenching pain that one can truly fulfill their duties and missions in this world. If one can accomplish and bring to fruition these responsibilities with utmost sincerity, it becomes a genuine achievement sought after in human life—one that does not betray the duties and tasks for which you came into this world.
Over the course of the decades that a couple spends together, they can carefully reflect from each other's perspectives to resolve differences, while also considering the circumstances the other person faces. Conversely, a marriage between a "new good man and a new good woman" can draw lessons from the affection shared by their grandparents and parents.
A woman's destiny follows that of her husband.
Why is it that in the past, when their living conditions were no more convenient or comfortable than they are today, people were still able to cherish everything about each other? As the old saying goes: "A woman’s fate is like a rapeseed’s—wherever she lands, there she grows." If she marries a chicken, she follows it in flight; if she marries a dog, she follows it on the run; if she marries a beggar, she shoulders his begging bag. A good marriage brings a woman the comfort and happiness of a harmonious family.
If your inherent destiny is not endowed with such fortune, and you wish to attain a favorable fate, it is essential to "create and transform destiny." Otherwise, no matter how much you alter the feng shui of your surroundings or make other adjustments, they will only bring temporary fulfillment. Eventually, you will revert to the same circumstances as before. This is the fundamental principle that "when fate is lacking, it must be forged."
In the marital unions of all couples in this world, if one party is in a state of heightened emotion, the other must necessarily yield, rather than persistently arguing and debating. At such times, there is absolutely no gentle or kind dialogue between husband and wife, leading to intense verbal conflicts. Occasionally, this may escalate to violent attacks against each other.
A loving couple bound in a harmonious union for a hundred years.
The so-called "domestic violence" prevalent in today's world arises precisely from such circumstances. It essentially stems from "sharp-tongued speech" that wounds the other party and becomes unbearable, escalating into conflicts and quarrels between spouses. At such moments! If only everyone could soften their harsh words slightly, a favorable and harmonious resolution would naturally follow.
Conflict between husband and wife is inevitable, and in today's world, individuals often have different perspectives and values. However, it is possible to "seek common ground amid differences" through "constructive communication." One should avoid bottling up all problems without expressing them, as suppressing issues for too long can lead to future outbursts and emotional ailments.
Such a couple, bound by "deep affection like mandarin ducks," must live together in "eternal marital bliss." This bond will be passed down to your descendants, forming a pattern of "following the example when there is one, and creating one's own when there is none." Whether ancestors can leave a legacy depends on the fine example set by their outstanding descendants. Is this not precisely what inspires future generations to look up to and emulate?
Also consider: When it comes to the feelings of our parents, in-laws, grandparents, and all loved ones, do we find it extremely difficult to endure even the slightest issue? That is not the case! We can ask our parents, in-laws, grandparents, uncles, aunts, brothers, sisters-in-law... whether their feelings are truly so fragile.
Husband and wife jointly uphold the affection between them.
In truth, after enduring a long period of adjustment and refinement, they are unlikely to part ways lightly. In this fusion of "affection, loyalty, love, and emotion" between husband and wife, can they cherish everything that belongs to their union? This, in turn, will lead to a more genuine and positive legacy for their descendants.
In this world, is it not that by remaining loyal and steadfast in affection, supporting each other throughout a lifetime, one fulfills the duties and mission bestowed by Heaven in this life with utmost sincerity? Without dwelling on past shortcomings, deficiencies, or mistakes, if there are second or third marriages, one must remember: always cherish the good companion by your side!
Precisely because! These are the marriage conditions one has chosen for oneself. If one desires a better match now, yet one's own merit is only this much; otherwise, everyone would want to marry someone good and wealthy, and also wish to wed someone good and wealthy. Can such wishes be fulfilled? Highly unlikely! For you simply do not possess such fortune.
Deep as the love between lovebirds, they become husband and wife;  
A hundred years of blissful union, bound by deep affection and loyalty.
Take a step back in mutual disputes; peace and happiness are the foundation.
The Heart Sect of the Great Way, Thirty-Sixth Chapter:  
The Completion of the Works of the Heavenly Virtue Society.
With a reverent heart, return once more to the origin, following the great path of maternal karma.
This verse is shared with all sentient beings for mutual encouragement. It speaks to the deep affection between all couples, wishing them a harmonious union that lasts a hundred years. If you encounter such matters, you may consult your parents, in-laws, grandparents, and the relatives and friends around you to learn how they navigated through them.
"Deep affection and a harmonious union lasting a hundred years" also truthfully embodies the promotion of Chongxin's "New Three Bonds" across the world. This benefits both the Chinese community and nations worldwide, while offering advantages to all people across the globe, regardless of ethnicity. Thank you all for your hard work and companionship in this endeavor. Farewell!
跋、凡例
##Chongxin Grand Chairman, Southern Heaven Sovereign, Wengheng Sage Emperor
讚賀、序引、頌勉
The Infinite Heavenly Heart Contemplates the World's Sounds;  
The Pure Vessel's Sweet Dew Nourishes Body and Mind.
The Great Dao's Heart Sect has been fully established,  
Its virtue and grace spread through the world in a maternal lineage.
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Academy, good evening! Today, the founder of our lineage, the Great Dao Heart Sect, the Celestial Master of Humanity and Heaven, the Wuji Primordial Sovereign, and the Immortal Maiden of the Nine Heavens, Xuan Nü, have personally descended to complete the thirty-sixth chapter of this work, concluding with the theme of "deep affection like mandarin ducks, a harmonious union for a hundred years."
In addressing the high divorce rates of the modern era, one might inquire of one's own relatives why, after decades of living together, they never considered separation. Thus, in human relationships, it often comes down to the "stubborn tempers" of both partners, coupled with a lack of communication, where a single minor issue can spiral into a multitude of major problems.
It is this kind of contentiousness born of undesirable habits—could both parties take a step back? Then it would not escalate into great harm, and the stubbornness of the couple's "foul tempers" could be transformed. This is what is called "stubbornness"! Consider carefully whether this is indeed the case. It arises from one's own deep love for the other, yet in speech, it becomes "holding pearls without letting them out."
It is necessary to speak truthfully, so as not to lead to the separation of husband and wife or affect your children. Are you willing to do so? Please consider it carefully. Tomorrow is Saturday again. In the near future, our lineage will undergo a renewed transformation in the promotion and dissemination of all sacred duties. Everyone must work together and apply themselves diligently. Thank you all for your hard work. Farewell for now!
跋、凡例
##Chongxin Chairman, Wenhang Holy Emperor
##Before the Throne of the Limitless, Ma Xiangu
Postscript to the Works of the Great Dao Heart School: The Virtuous Grace of the Primordial Qi Bestowed Upon All Under Heaven
Hongjun evolves myriad living beings,
The Ancient Ancestor reveals celestial secrets to the family.
Postscript I: A Congratulatory Note
The Foundation of the Great Way Practitioner
Thus, the function that takes sentient beings as its foundation gives rise to the orientation of human existence, which must advance toward a driving force for upward growth and elevation. This kind of growth and transcendence toward goodness, achievable within the human world, will also lead humanity into the unfolding of the cosmos and the evolution of heaven and earth, which in turn sustains the survival of the human realm.
It is about all the virtues bestowed upon the human world by the vast universe, which also allow oneself to join the ranks of religious faith in the course of survival. At the same time, it aims at genuine growth and elevation for oneself. Whether this human world can rely solely on maintaining a comfortable existence or strive for a more transcendent growth and elevation depends on the adjustments made in all religious practices.
In truth, although sentient beings possess understanding, they often lack the unwavering determination and perseverance to fully integrate it into their religious faith. Consequently, their practice of faith often remains superficial. Taking the example of the Yi Chi Chong Xin Hall over these sixteen years, all the spiritual provisions bestowed by Heaven have been disseminated into the present era for the benefit of all.
The Foundation of the Heart Sect:
In this world, conditions akin to those of Chongxin are exceedingly rare. Such circumstances require a profound and virtuous karmic connection to facilitate the descent and teachings of higher-level immortals, Buddhas, and sacred beings from the upper realms. It can be said that this necessitates exceptionally remarkable conditions to be realized, and it is not something that can be achieved through merely minor karmic factors or conditions.
Everyone can observe that over these sixteen years, Chongxin has authored a total of thirty-four volumes of the "Dadao Series Celestial Books." These works have genuinely elevated and transcended all aspects of human existence and religious beliefs, implementing ethical norms and regulations that truly benefit all humanity.
The conditions of such causality, when analyzed through the temporal and spatial circumstances of ancient times, are quite accurate. However, if one seeks to inspire the youth of today to aspire toward them, it is likely not merely a matter of relying on classical texts as in the past. This involves the unevenness of individual aptitudes, resulting in significant differences in what each person comprehends.
In this era, it is essential to undertake reformation and transformation, aligning closely with the ways of human existence. By expressing in vernacular language, sentient beings can comprehend its mysteries and understand how to return and attain! This situation is commendable and worthy of celebration, as it brings the nourishment of the great path down to the human realm, sufficient to benefit and guide future generations of humanity toward return and transcendence!
The Great Dao in its Primordial Qi, the Venerable Patriarch Hongjun, bestows a congratulatory epilogue upon the Sacred Teaching of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the fifth day of the sixth lunar month in the year Guisi of the Tianyun cycle, during the Xu hour.
Thank you, everyone, for your hard work! I have troubled Chongxin for a while, and we will continue to discuss the details of all future developments in spreading the teachings! Thank you all, and farewell!
##Presiding Chairman, Ancient Buddha of Virtuous Humanity and Heaven in the Void
The Taoist Patriarch descends with a sincere heart,  
The Supreme Taoist Ancestor acts with virtuous intent.
The Supreme Lord of the Dao Comes to Offer Congratulations  
Praising the Growth of the Two-Year-Old and Celebrating the Kinship
Postscript II: Eulogy
The Fundamental Conditions of the Dadao Heart School:
This bestowal of divine virtue upon the mortal realm precisely represents the dissemination of the extraordinary affinities that were absent in the past through the writings of Chongxin Hall. It not only mutually elevates individuals but also offers a profoundly truthful analysis for sentient beings of love. Simultaneously, it allows the obscurities and obstacles of past scriptures to be transcended through the complete series of celestial texts in the Great Dao, authored by the Imperially Decreed Chongxin Hall.
These unparalleled conditions, absent in the contemporary world, are uniquely elucidated and expounded by the foremost under heaven. Through all the causes and conditions of the present era—without distinction among Confucianism, Daoism, Buddhism, Christianity, Islam, or any emerging religions—the grand unfolding of the entire cosmos, the void, and the boundless infinite is thus analyzed.
To provide the people of the present generation with a more transcendent understanding of knowledge and concepts; if one relies solely on the scriptures of various religions, all of which date back 2,500 years, this poses considerable difficulty for those who genuinely seek to practice and cultivate. Within the chosen religious faith, how can one attain the conditions for ascension and transcendent return? This is a matter of personal choice!
The Promotion of the Dadao Heart Sect:
This kind of condition arises from the virtuous grace of Heaven, which, in addition to the extraordinary circumstances through which the entire universe is manifested, includes human beings and all sentient life. Why, then, must there be a condition known as "non-action"? The purpose of the Chongxin tradition is precisely to elevate and advance a state of "true non-action," enabling sentient beings, through religious scriptures, to dissolve the great obstacles of ignorance.
This condition does not discriminate based on the object of faith in any religion. It must allow everyone to transcend the obscurities of the past through self-initiated creation, enabling a return to truth and reality. Even in the realm of human religious faith, one must not deviate from the principle of mutual benefit that sustains life.
Therefore, what is the fundamental way to propagate and promote the Great Dao? It lies precisely in the interplay of the "food chain, task chain, currency chain, and karmic chain," enabling all to genuinely obtain and benefit from it. Such extraordinary conditions are precisely what humanity has been ceaselessly pursuing in life—is this not so?
I hope everyone can join together to reflect upon and rectify all your past shortcomings, inadequacies, and mistakes. This is a precious opportunity for self-improvement and transcendence. Whether you can avoid repeating the cycle of reincarnation in the human realm in the next life depends entirely on your own discernment and choices for growth and elevation.
The Supreme Patriarch of Taoism, the Supreme Dao Ancestor, the Celestial Lord of Virtue, bestows two encomiums upon the Sacred Teachings of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
The fifth day of the sixth lunar month, during the Xu hour, in the Guisi year of the Tianyun cycle.
Thank you all for your hard work and for taking the time to gather here at Chongxin. Let us discuss the promotion and propagation efforts starting from the upcoming Guisi year. Thank you everyone, and farewell!
## Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
The vast and boundless void holds great karmic ties,  
In the Jasper Pool Palace, virtue and nature multiply.
Golden Mother descends upon Chongxin,  
The Great Dao's Heart School concludes with three exhortations.
Postscript 3: Exhortation
The Exceptional Qualities of the Great Way Heart School:
Sentient beings, in their faith and reliance within the human world, do not discriminate among religious beliefs; there exists a mutual integration among them. This integration, rooted in the religious beliefs of the Middle Kingdom, is characterized by a more genuine and participatory nature. It is through the extraordinary affinities of Confucianism, Daoism, and Buddhism that the elevation and fusion of religious beliefs are analyzed.
In the human world, there exists an interconnected relationship between "nurturing life and spiritual cultivation." Particularly, the profound significance of all works in the thirty-fourth volume of the Dadao series celestial texts, "The Heart Sect of the Great Dao," lies in elevating the concepts recognized by people worldwide and applying them to daily life in a genuine manner.
"The Virtuous Example of Motherhood" is passed down through generations, yet this extraordinary connection often goes unnoticed: a great mother dedicates her entire youth to the husband's entire family and to the mutual care of future descendants! Many fail to deeply appreciate this greatness found within the ordinary.
Considering the exceptional conditions that a mother dedicates throughout her life—ensuring her family is free from worries and selflessly giving without expectation—this kind of selfless devotion often goes unnoticed by others. A mother's entire life is one of immense hardship. Can we truly comprehend it?
It is also believed that such matters are not something one needs to feel or be grateful for—they are simply too commonplace in human life! Consequently, people hardly pay attention to whether all these efforts are akin to the "servant system" of the modern era, where a mother’s sacrifices rarely receive any return. How, then, could they ever be worthy of everyone’s recognition?
The Selfless Devotion of the Great Way Heart School:
Can humanity truly comprehend: that a mother's lifelong sacrifices and devotion are given without any expectation of reward? And yet, everyone takes this for granted! There seems to be no need for gratitude or thanks—is this truly the case? What would happen if one day this mother were no longer here?
When there are no other elders in the household, is it necessarily true that a husband can smoothly care for the entire family? Not necessarily! There is also a habitual reliance on all matters in the world; conversely, if this mother is no longer present, how would the family view all matters?
In truth, in the human world, it is correct to cherish the temporal and spatial affinities that bring us together, and this applies to every environment and every relationship we encounter. Conversely, by truly treasuring each moment and space we share, we cultivate a wholesome growth and a comfortable living environment. This is the most essential concept of existence for all human beings.
How can a great mother be enabled to sustain the care of the entire family over the long term? This is the comfort and benefit that all "exemplary maternal virtues" in the world bestow upon the family—a reliance on "ethical morality" and a necessity governed by principles! Can humanity, with its capacity for love, comprehend the vastness of maternal virtue? Reflect upon it yourselves!
The Venerable Mother of the Golden Pool of Jasper Lake descends upon the Confucian Sacred Teaching, within the boundless void of the infinite void.
The True Buddha Heart Sect, the Great Dao Heart Sect, the Wuji Great Dao Academy, the Yi Chi Chong Xin Hall.
On the fifth day of the sixth lunar month, in the year Guisi of the Tianyun cycle, during the hour of Xu.
Oh! Once again, in the journey of human existence, the great "maternal virtue" under heaven is being analyzed and revealed, offering all living beings the reminder to cherish the time spent with their families in the present moment. In this way, many obstacles in life can be reduced, and one can truly benefit from it.
Thank you all for your hard work and dedication! I have taken the liberty of engaging with Chongxin for some time to discuss our future mission of propagation—how can we genuinely promote it? In truth, Chongxin's foundation has long been firmly established. With sincere effort, we can advance it faithfully as it is. Farewell for now!
## Grand Chairman, Southern Heaven Chairman, Wénhéng Sacred Emperor
The Void and the Infinite descend upon the heart of reverence;  
The Old Mother of Mount Li graces us once more.
General Principles of the Great Dao Heart School Unveiled; Thirty-Four Volumes Spread to Promote Transformation.
Editorial Notes
I. The Great Dao: It refers to the orientation of all life in the human world, centered on the most essential spiritual figure within a family—namely, the woman known as the "mother." This has been so for countless millennia.
In the human world, there is a reliance on a patriarchal society, while this great mother is set aside; in truth, the human world must have a mother to rely on for the complete fulfillment of family happiness!
II. The Great Dao: It is natural and non-interfering. Can everyone perceive this? Consider this mother: throughout her life, all her sacrifices and devotion—did she ever impose any conditions on her family or seek anything in return? She did not!
It is a lifetime of silent dedication, all for the happiness and comfort of the family, yet what is given in return is utterly disproportionate! This is the virtue and grace of the world's great women. Can everyone truly understand it? Not necessarily!
III. The Great Dao: It is about enabling oneself, in the midst of existence, to achieve virtuous rewards and growth; such conditions are largely derived from the nurturing influence of the mother, benefiting one’s own family.
For all children and descendants, from infancy to adulthood, has there been a continuous selfless devotion? In this world, following the example of this mother's sacrifices, people take it for granted, and there is hardly any notion of reciprocation.
IV. The School of the Heart-Mind: This precisely concerns the affinity through which the divine bestows its virtue and grace upon all teachings in the human world. Perhaps most people have never even considered the notion: in the present era, are women also more capable of achieving prominence and distinction?
Moreover, all living conditions have surpassed the comfort and convenience of the past few decades. This is precisely what allows a mother’s labor to be reduced to the lightest burden—have we ever considered this? Herein lies the "exemplary virtue of motherhood" in sustaining the well-being of the entire family!
V. The Sect of the Heart: For all family members, this is a legacy of education. As the ancients said, "As the mother is, so will the children manifest." This, in the context of today, serves as a form of edifying influence, offering guidance for all human beings to practice in the present moment. Indeed, "the virtuous example of motherhood" is the very foundation of all education.
That is to say, from one generation to the next, a virtuous legacy is passed down between parents and children, as well as among descendants. This allows everyone to understand: the exemplary maternal virtue demonstrated in such education—whether we all base ourselves on the noble example set by mothers—is the foundation for practicing correct human ethics and morality in our own lives.
VI. The Doctrine of Gratitude: There exists a condition that necessitates gratitude, which perhaps many fail to perceive. All the toil you have devoted to this family in the present moment—if perspectives were reversed and you were on the receiving end, would anyone even speak of it at all!
It is simply about silently growing and elevating through every process of dedication, so that the entire family may have virtuous descendants and the widespread convenience of a comfortable life, thereby achieving genuine growth and benefit.
VII. The Manifestation of the Great Dao Heart School: In this current era, which has entered the transitional period of "noon and afternoon," the conditions shaped by the "exemplary virtues of motherhood" now necessitate women to rise and distinguish themselves. Only through the profound and harmonious affection between husband and wife can a "century of harmonious union" in life be achieved.
If the younger generation were to sacrifice and dedicate their entire lives, only to feel abandoned in old age, how could we bear such a thought! This is why the ancient teachings of Heaven have long upheld the principle that "a wife who shared one's hardships must never be cast aside."
8. The Promotion and Dissemination of the Great Dao Heart School: This involves a mutual growth of causes and conditions. In truth, whether in the patriarchal societies of the past or the matriarchal societies of the future, both must complement and support each other to form a complete family. If either one is lacking, would it not feel significantly incomplete?
This kind of unconditional love—which does not distinguish between past, present, and future, and demands that we sincerely support, cherish, and care for the partner by our side—is precisely like this: even with a lantern in hand, you will not find another with the same qualities. Can you cherish it? In contrast, where there is "deep affection like lovebirds," there will be a loving life of "eternal harmony."
IX. The Ethical Framework of the Great Dao Heart School: This system relies on the mutual support of patriarchal and matriarchal societies to create a wholesome living environment. It ensures that future generations of descendants enjoy a mutually fulfilling and comfortable existence. As the ancient saying goes: "Harmony in the family leads to prosperity in all endeavors, turning clay into gold."
In fact, when it comes to the conditions for survival that people pursue in this world, are most of them derived from "generating existence from nothingness, preserving substance from existence, and attaining completeness from substance"? Let us reflect on this together!
The Limitless Void, the Old Mother of Mount Li, descends to bestow the sacred examples upon the Confucian Sage's Teaching.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the fifth day of the sixth lunar month in the year Guisi of the Tianyun cycle, at the hour of Xu.
Thank you all for your hard work. We are grateful to all the Chongxin Immortals and Buddhas, as well as the students. It is essential to remain steadfast in overcoming difficulties, for then there will be virtuous returns and transcendence. As your mother and others, we also look forward to your growth and surpassing! We have troubled Chongxin, and together we shall accomplish all future propagation conferences. Farewell, everyone!
Grand Presiding Officer of the Chongxin Taoist Sanctuary, Lord of the Southern Heavens, Emperor Wenheng.
Postscript to the Principles of the Great Dao Heart Sect: Celestial Beings Descend in Solemn Procession
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Institute, good evening! Today, the Great Dao Primordial Qi—Ancestor Hongjun, the Supreme Dao Ancestor and Heavenly Lord of Virtue, the founder of Daoism, and the Golden Mother of the Jasper Pool of the Void and Wuji, have descended to compose the first, second, and third postscripts. Subsequently, the Old Mother of Mount Li of the Void and Wuji has descended to compose the general principles of the Great Dao Heart School.
Such conditions are truly rare; for the future propagation of Chongxin, they can be genuinely advanced. Too much time has already been delayed, so it is essential to dedicate sincere effort to its promotion. The earlier sacred teachings must also be thoroughly explained. Can everyone understand? This is a sublime opportunity for high-level cultivation—do not keep making mistakes and remain stagnant in place!
Tomorrow is Saturday again, and coincidentally a typhoon is passing through. All ferry services will operate as usual. Everyone must drive carefully to ensure safety. Thank you for your dedication and for accompanying us through this work. Until we meet again, everyone!
Chairman Wenhua Emperor of Chongxin  
Unfolding the Great Dao Series Across the Universe
The Heart Sect's virtue nourishes a hundred million souls,  
Humbly receiving the complete scriptures to proclaim the sacred decree.
Reverently receiving the sacred decree of the Wuji (Infinite) and the jade decree of Haotian (Heavenly Vault).
Today marks another auspicious occasion for the Chongxin Sect. We have completed the submission of the thirty-fourth volume of the Heavenly Texts of the Great Dao series, "The Heart Sect of the Great Dao." Through the diligent efforts of the Chongxin Sect over the past six months, another work in the Heavenly Texts series has been brought to fruition. Now, with this honor, we humbly present it back to the grace of Heaven, for this is the true path.
The auspicious moment has arrived! By decree, the lineage shall dispatch the Bodhisattva of Compassion, Virtue of Emptiness, and the Holy Mother of Heaven, Virtue of Holiness, to respectfully receive the Sacred Decree of the Wuji at twenty-five li from the hall. The lineage is also commanded to dispatch the Imperial Lord of Wuji City God and the True Lord of Wuji Fate to receive the Sacred Decree of the Wuji at fifteen li from the hall for proclamation. All other deities, Buddhas, disciples, as well as the adepts and scholars of the Wuji Great Dao Academy, shall arrange themselves in order to await the arrival, ensuring no breach of decorum!
Before the Throne of the Wuji, the Hemp Immortal Maiden  
Guards the Great Dao's Heart Sect with Virtuous Intent.
The Auspicious Series has been completed; returning to the heavens to present the decree and bestow blessings.
By the decree of the Supreme Ultimate, the sacred edict descends to return to the Chongxin Hall for proclamation. All present bow in reverence!
Imperial Decree Proclaimed.
Respectfully received.
The Compassionate Venerable Mother of the Infinite, by Imperial Decree, proclaims:
The Mother resides in the sacred realm of the Heavenly Principle, and thus holds a profound affinity for all souls in the mortal world, regardless of any religious distinctions. Moreover, all aspects of human life and conduct rely on the nurturing care of a mother to establish a virtuous and harmonious family. In the course of existence, this can be described as the benevolent influence of "maternal virtue and exemplary conduct," which graces the entire household.
The facilitation of the divine descent into the human realm is also carried out through maternal virtue. Today, with the benevolent decree of the Mother’s heart, Chongxintang has completed the thirty-fourth volume of the "Great Tao Series Celestial Books," titled "The Heart Sect of the Great Tao," in its entirety. This is sufficient to bestow upon the human world the virtuous grace of the "exemplary maternal virtue and benevolent model."
This practice is also a necessity for the future, sufficient to serve as a model for the human world and to establish the foundation for survival education. It is precisely the genuine nurturing of the foundation of the Yi Chi Chong Xin Hall through the maternal heart's virtue and grace, aiming to manifest the rise of women in the future as "the exemplary virtue of motherhood," which will serve as the guiding principle for humanity in times to come.
In the conditions of this era, the norms governing the human world are being reshaped. Following the transition between the Wu and Wei periods, all women have ascended to become exemplary models of virtue. It can be said that "the noble virtue of motherhood" now serves as the foundation for sustaining the human world. Moreover, through the embodiment of maternal virtue at the Yichi Chongxin Hall, there arises an essential need to genuinely propagate these teachings in the future.
From this day forward, we shall carry forward and promote this sacred mission, ensuring that among all exemplary models, there will be descendants who grow into virtuous successors to inherit this legacy. Since the establishment of the hall in the year of Bingzi, the compassionate heart of the Mother has bestowed sacred decrees upon Chongxin. Over the course of sixteen years, we have collectively authored thirty-four volumes of the Great Dao series, culminating in the completion and submission of the "Great Dao Heart Sect" to fulfill the divine mandate.
It is truly a cause for great joy and commendation for Chongxin. All such merits should be duly recorded in the Celestial Register, serving as a foundation for future achievements and setting the finest example. This very connection, within the human world, can, through the implementation of the "New Three Bonds," lead to a truly harmonious and blissful life for humanity.
By the Second Mandate, Ma Xiangu is respectfully dispatched to bring two vessels of the Wuji Nectar, to be added to the tea within the Chongxin Temple, as a reward for the diligent efforts of all the children. This scene and sentiment also aid this mother in guiding more spiritual children to achieve their return, serving as a virtuous support. Let the united hearts of the Chongxin deities and all the children serve as the foundation for growth!
The sacred text of the Great Way's Heart Sect has now been completed, and this is offered as encouragement and praise.
The Supreme Mother of the Wuji Heaven, in her great compassion, issues this sacred decree to the Confucian School of the Sacred Teaching.
The True Buddha Heart Sect, the Great Dao Heart Sect, the Wuji Great Dao Academy, and the Yichongxin Hall.
On the ninth day of the sixth lunar month, during the Xu hour, in the year Guisi of the Tianyun cycle.
Oh! The sacred decree from the Wuji has been fully proclaimed. Once again, I congratulate our lineage for the great honor bestowed by Heaven, granting us this auspicious blessing and opportunity to propagate and promote the teachings in the future! Time is limited, so as your mentor, I must swiftly return to the Wuji to deliver the decree. Farewell, everyone!
Esteemed Master of the Chongxin Sect Lineage, the Supreme Venerable of the Void, Ascends the Platform Ceremony
The Great Way Heart Sect has been completed. Congratulations on achieving another outstanding accomplishment.
All Saints, Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Institute, good evening! Today, the sacred decree bestowed by the Wuji has been fulfilled. We are truly grateful to the Compassionate Venerable Mother of Wuji for her powerful protection of the nation. The foundation of all teachings in our Chongxin lies in the virtuous grace bestowed by Heaven upon all sentient beings across the vast universe. It can be said that this has genuinely and concretely contributed to the accomplishments of Chongxin's teachings and their karmic connections.
Now, once again, we humbly receive the Jade Decree of the Heavenly Court, which has descended to the hall to be proclaimed. It commands the dispatch of three venerable beings from our lineage—the Bodhisattva Samantabhadra of the Wuji, the Bodhisattva Manjushri of the Wuji, and the Bodhisattva Mahasthamaprapta of the Wuji—to respectfully receive the Jade Decree of the Heavenly Court twenty li away and bring it to the hall for proclamation.
By decree, three from our lineage—the Infinite White Sage Avalokitesvara, the Infinite International Avalokitesvara, and the Infinite Eastern Avalokitesvara—shall respectfully receive the Heavenly Jade Edict ten li away at the hall. All other deities, Buddhas, disciples, as well as the practitioners of the Infinite Great Dao Academy and its affiliated institutions, shall assemble in orderly ranks to await the arrival, ensuring no breach of decorum.
The August Heaven's Envoy, Li Taibai,  
The Immortal Sage's Virtuous Grace Unlocks the Great Dao.
The Heart Sect spreads its teachings to establish a foundation,  
Completing the writings to fulfill the sacred decree.
By Imperial Decree of the August Heaven, the Jade Edict descends once more upon the Chongxin Hall to be proclaimed. All present, bow in reverence!
The Jade Decree is hereby proclaimed.
Respectfully Received
The Great Heavenly Jade Emperor, the Supreme Deity, proclaims by the Jade Decree:
As the supreme ruler of the Nine-Five position, I place great reliance on the teachings and karmic connections of all religions within Jambudvīpa and the human realm. Regarding the faith and spiritual refuge of all religions, those that genuinely attain ascension and transcendence must rely on the true principles of heaven and earth. Only then can there be growth and transcendence for all sentient beings in the vast world, establishing a truly dependable foundation.
This essential form of education, indispensable in human society, is carried out through the ethical norms of the world. For a great woman, who is the blessing of the family, her virtuous contributions are bound to be genuinely rewarded. As the ancients said:
"A wife who shared your hardships should never be cast aside, for in this life, fate and blessings flow smoothly through such bonds."
The benevolent motherly virtue is revealed to the world, offering a reliable and exemplary model to follow.
In the human world, taking the present era as the foundation for the future, the blessing for a family lies precisely in the virtuous "maternal virtue." It is through the teachings imparted to children and grandchildren, and the "inheritance" they carry forward, that a noble legacy is established. Such a legacy ensures that descendants receive virtuous returns, which is the true path.
Our hearts are deeply gratified. Since its establishment in the Bingzi year, the Yichichongxin Hall in Taoyuan, Taiwan, has consistently focused on the true principles of cosmic evolution, dedicating itself to the compilation of the "Dadao Series Celestial Books." To date, thirty-four volumes of "Dadao Xin Zong" have been completed. Such profound principles hold the power to elevate all sentient beings in the human realm.
There will be virtuous growth, which serves as the foundation for optimal performance. It can be observed that each work produced by Chongxin consistently demonstrates substantial and authentic development. Moreover, it establishes ethical norms for humanity, implementing essential principles and promoting the "New Three Bonds" throughout the world.
This condition gives rise to the practice of "maternal virtue as a model of excellence," which lies precisely in the fact that Heaven, in relation to every human being in the sentient world, operates through an integral causality inseparable from the norm of "maternal virtue." It serves as the foundation for guiding and safeguarding the family with benevolent and exceptional grace, embodying the greatness of "maternal virtue as a model of excellence."
Now—the thirty-fourth volume of the Dadao series, "The Heart Sect of the Great Dao," has been fully completed and submitted to divine will. It is fitting to reward all the deities and buddhas of Chongxin with five additional ranks of merit, and the merits of all Chongxin students shall be inscribed upon the Celestial Register, to be proclaimed throughout the world. This serves as a demonstration to all humanity of the necessity of implementing "ethical principles and moral codes."
Regardless of how advanced future technology may become, over the next millennium, it must be implemented truthfully and practically. Such functions will also be extended to human society, serving to eliminate and mitigate all future calamities for humanity. Thus, "the virtue of the Great Dao is interpreted through the Heart School"—this is a true return to oneself, and only then can it be considered authentic in nature.
This scene and these sentiments are truly commendable and deserving of praise. With utmost respect, we congratulate and honor the noble heart.
With steadfast will, accomplish the great path of the heart's essence, and widely promote its transformative teachings.
The Great Heavenly Jade Emperor, the Supreme Sovereign of Mystical Divinity, has issued a Jade Decree to the Sacred Teachings of the Confucian School.
True Buddha Heart Sect  
Great Dao Heart Sect  
Wuji Great Dao Academy  
Yi Chi Chong Xin Hall
On the ninth day of the lychee month in the year Guisi of the Tianyun cycle, during the hour of Xu.
The Jade Decree has been fully proclaimed. The Old Immortal once again congratulates all the devoted sages, buddhas, and students for their steadfast determination in completing this task, which truly brings the Old Immortal great comfort and admiration. Keep up the good work! The path ahead for the propagation of the Great Dao remains long and distant. Let us join together and press forward—how about it?
Thank you for your enthusiastic support, and once again, thank you all! This old immortal must now swiftly return to the Heavenly Court to deliver the decree. I shall surely descend again another day to compose further works. Thank you, and farewell!
Supreme Chairman of the Chongxin Lineage, Lord Wenhang, Ruler of the Southern Heaven
The Great Dao Heart Sect has been completed.  
The Imperial Edicts and Jade Decrees have been fully submitted.
All Saints, Buddhas, and virtuous beings, as well as the scholars of the Wuji Great Dao Academy, good evening! Today, we have received the Sacred Decree from Wuji and the Jade Edict from the Heavenly Court. We sincerely appreciate all the bestowed honors, which serve as a great force for the promotion and expansion of Chongxin’s mission. These will be essential for our future endeavors, and they also call for the revision, correction, and transformation of all past shortcomings, deficiencies, and errors.
Now, it is essential for all good people to unite as one. Reverence of the heart is unity of heart, and unity of heart is reverence of the heart. This understanding reveals past inadequacies, as Shang Cang (Heaven) regards Chong Xin as a "high-level institution of Mahayana teachings." You should strive to elevate your faith and reliance to this elevated realm.
With good virtue and favorable blessings, one may return to collectively advance the propagation of the teachings. How can this be achieved? By uniting together with dedication, such fervor can be cultivated, bringing great comfort to this teacher. Let us all join hands in promoting and spreading the teachings. It is essential to thoroughly explain the sacred decrees recently issued by the Venerable Mother of Mount Li of the Void and the Supreme Earth Mother of the Void.