Dadao Series — Book 35
English Edition · 大道真理
◆ Prefaces ◆
The human world is a realm of dualistic barriers. As long as sentient beings exist within a food chain, they must also be structured within a transactional chain to establish a currency chain. While the food chain is relatively straightforward, it is the transactional chain that fulfills the requirements of the currency chain. This gives rise to the interplay of "yin and yang" in confronting problems.
"Where there is Buddha, there is Mara; where there is Mara, there is Buddha." This statement is viewed from the perspective of the spatial realm of the Earthly Nether Star, which is constrained by mutual opposition and obstacles. Now, do we all possess the Buddha-mind in the present moment? If so, do we also harbor the Mara-mind? To claim that one has only the Buddha-mind and not the Mara-mind is undoubtedly a condition of self-deception.
Every sentient being, as long as they live on the planet Diming, regardless of species, "possesses both a Buddha-heart and a demon-heart." If the demon-heart becomes too dominant, and there arises a desire to forcibly alter time and space, under such conditions and circumstances, it is fundamentally impossible! Unless one's Buddha-heart is equipped with the skill of "wise discernment."
It is also essential to understand that "among the billions of stars in the universe, all beings in the human world possess emotions; with but a single thought, the three thousand realms become clear and bright." Can everyone comprehend the fundamental nature of all arising thoughts, intentions, and the imprints stored in consciousness within this human world? All wisdom in this human realm is accumulated through past experiences, which in turn yield the insights gained in the present.
Indeed! The celestial teachers and buddhas have not withheld the "subtle key" from everyone; it is simply that we ourselves fail to grasp the profound meaning within the scriptures. "Though one reads countless books, without understanding their essence, the subtle key remains unspoken—alas, it is our own lack that we lament." Can you now appreciate the profound care and effort of the celestial teachers? They also remind us that time neither pauses nor lingers, but slips away in an instant.
The body is like the Bodhi tree,  
The mind a mirror bright;  
Take care to wipe it constantly,  
And let no dust alight.
Bodhi is fundamentally without any tree,  
The bright mirror is also not a stand.  
Originally there is not a single thing—  
Where could dust ever cling?
These two verses offer insights for all humanity: the former represents a gradual awakening that can be realized in the present life through cultivation, while the latter signifies a more advanced and immediate enlightenment.
This is akin to: the wisdom of Bodhi unfolds, the clear mirror of consciousness alone remains; departing from the mortal world, there is fundamentally no dust! Therefore, after enlightenment: it is essential to realize the foundation of the cosmic Dao, which is the true nature of reality. This entails: gaining genuine benefit and discernment in the present moment, and thus attaining fruition here and now! How, then, can one observe whether one has attained fruition?
This sensation is nothing but a feeling of "lightness and buoyancy"! Without this feeling of lightness and buoyancy, how can one speak of attaining the fruit of practice and benefiting from it? Not even "awakening the mind and seeing one's true nature" would be possible. What is realized in Buddhism varies from person to person, yet it can be clearly observed from the outside. How then can one, through enlightenment, "embody the benevolent virtues of heaven and earth in their entirety"!
The body is like the Bodhi tree,  
The mind a mirror bright;  
Take care to wipe it constantly,  
And let no dust alight.
Bodhi is fundamentally without any tree;  
The bright mirror is also not a stand.  
Originally there is not a single thing—  
Where could dust ever arise?
Bodhi wisdom unfolds, the bright mirror of consciousness alone remains; departing from the mortal world, fundamentally, there is no speck of dust.
These three aspects, when compared with one another, can all be verified through human experience and applied at different levels.
How can one connect the wisdom of accomplishing tasks, the wisdom of profound observation, the wisdom of equality in nature, and the wisdom of the great perfect mirror to further discern the wisdom of the Dharmadhatu's essential nature? Therefore, "illuminating the mind" must be truly and thoroughly understood as it is! In the human world, there arises the mind, stirs the thoughts, enters the consciousness, and conceals the seeds of cognition—this is the connection, which is to say, the actions and behaviors of human beings.
If Heaven wishes to nurture a true messenger to proclaim its will, one with overly abundant blessings will often fall into the trap of "many monks and priests gather before the gates of the underworld." Indeed, this is even more prevalent in the present age. Most fail to reflect on how to apply the brakes; otherwise, one misstep leads to another, and errors multiply.
Indeed! If one tells a single lie, they must then use ten lies to cover it up, leading humanity into a cycle where one misstep leads to another, preventing them from truly attaining the condition of the "Heavenly Heart Mirror" as an energetic entity. If one tells a single lie and then uses ten lies to conceal it, or even a hundred lies to further bury the truth.
It will never enter the reflection of the "Mirror of Heaven's Heart." Simply project your code into the "Mirror of Earth's Heart," and everything will become clear at a glance! Can everyone understand the true meaning? That is, there is no room for deception, and there is no need for you to justify yourself. At this moment, there is the reflection projected by the mirrors of Heaven, Earth, and the human heart.
In the process of "arising thoughts and intentions, embedding them into consciousness," one can clearly understand that what is manifested through color, proportion, and energy is absolutely impossible to falsify. If everyone could integrate "the resonance of innate natures" as one, there would be no impure stains of human nature in the world. This foundation of human nature in the mortal realm...
It is by no means an ordinary religious scripture that can truly elucidate with absolute clarity; within the resonance of inherent natures, there exists a remarkably transcendent karmic substance. This very karmic condition is indeed the true "Path to Buddhahood"! Sentient beings among humanity fundamentally struggle to evolve the "growth of inherent nature," making it exceedingly difficult for conscious beings to fully comprehend all underlying causes and consequences.
If we set aside the concepts of "Buddha-nature and demon-nature" for discussion, human beings possess only what Daoism refers to as the "nature-essence." This nature-essence is called "spiritual nature" and is also known as the "soul." To help everyone understand: what is the function and role of this spiritual nature, also called the soul? By comparison, it becomes easier to comprehend.
In the world of Daoist terminology, it is referred to as the foundation of spirituality or the soul, which makes it easier for people to grasp its profound essence. Thus, whether "spiritual natures are compatible" or have already diverged will relate to the functions derived from one's own "discernment of spiritual nature." There can also be mutual fulfillment, which inevitably depends on one's own level of comprehension and clarity in discernment.
Indeed! All sentient beings, in their primordial nature, have accumulated layers of filth through countless cycles of existence, leading to the contamination of their own spirituality, with no day of purity in sight. In discerning the nature of these beings, it is essential to truthfully distinguish the origins of various spiritual essences, differentiating between those that are primordial and those that are acquired.
It can be said: the distinction between the "nature" mentioned earlier and the "nature" mentioned later lies in the fact that the former refers to the innate nature, which is inherently flawless and immaculate, as pure as clear water. It illuminates one's own luminous energy body, thereby enabling the discernment of natures, precisely distinguishing the different essences of the former and the latter.
Next, regarding the latter: it pertains to the nature of sentient beings in nurturing life, which is manifested through the acquired nature. Why have humans remained deeply trapped in the "vortex of reincarnation"? They are repeatedly born into the human world, and with each cycle of reincarnation, they accumulate numerous impurities, filling all the obstacles stored within their nature.
This type is: the roots of natures are interconnected, meaning an innate nature combined with an acquired nature. This innate nature is bound to extend into many other natures, and in turn, raises the question of how humanity can purify the acquired nature anew. Is it possible? This is achieved through the interconnection of the "roots of natures," enabling growth!
"Understanding the nature of beings" falls short in addressing the "root source of inherent nature." If humanity cannot purify the inherent nature to seek upward growth and elevation, will there be difficulties? This is not limited to the human realm alone; changes in livelihood and faith will inevitably follow. Therefore, it is essential to purify the root source of inherent nature, as this will foster mutual growth and enhancement.
It also lies in the purification of both the "innate nature and the acquired nature." Oh! To purify the innate nature? It is precisely about being unmoving and steadfast as suchness itself! As for purifying the acquired nature, it is relatively easier, and this can be understood even within the human world: it aligns with the affinity of natures, yet distinguishes between the Daoist and Buddhist concepts of "spiritual nature and self-nature."
When discussing the three aspects that constitute modern human beings—"body, mind, and spirit"—if we set aside the "body" for a moment and directly address "mind and spirit," might it be easier to delve into the profound depths? It is important to note the distinctions between "spirit and nature, nature and spirit," as these are the principles articulated in Buddhist and Daoist teachings.
For tens of thousands of years, humanity has been groping through the vast expanse of time and space, yet even in the current cosmic era, people remain fundamentally unable to distinguish between "nature and spirit, spirit and nature." Let us first understand through the concepts of "the body of nature and the body of spirit." This does not refer to the heart, for the human heart, the fleshly heart, is ultimately incapable of acting with the celestial heart or the self-nature.
If one can comprehend the various manifestations of the heavenly mind, spirituality, and innate nature, then one can discern the phenomena arising from "spiritual nature and the self-mind." At this moment, I must understand: this "true self" is precisely the root of one's own existence over countless millennia! Perhaps none have yet discerned: what, then, is the "origin of the nature's essence" and the "mutual affinity of innate natures"?
It is precisely the distinction that is correct: the innate essence and the acquired essence are revealed as they truly are! Regarding the innate essence, it remains unmoving and unchanging; as for the acquired essence, which serves as the basis for your present actions and conduct, it is through this that human beings can more easily ascend and progress upward. If human beings disregard the distinctions of spiritual nature, can they truly achieve elevation?
To truly benefit from the Buddhist concept of "self-nature" and the Daoist notion of "soul" (or "nature"), one must contemplate them with deep sincerity. Therefore, in the human world, can one genuinely comprehend such conditions of karma? To plant the seeds of spiritual nature, self-nature, and soul (or nature) is to distinguish this primordial foundation, thereby achieving genuine and thorough understanding in accordance with reality.
It is essential to understand how to achieve elevation and evolution within the principle of "like natures attracting like." This involves enhancing and uplifting the intrinsic nature of human beings. What is understood in the human world is only realized through the study of scriptures, as it fundamentally cannot evolve solely by the principle of "like natures attracting like." Therefore, it inevitably leads humanity to seek enlightenment primarily through Buddhist scriptures.
It is fundamentally impossible to enter the realm of "affinity between natures"! This concept of "affinity between natures" is based on the foundation of each individual's inherent nature and is verified through the lens of Daoist "soul studies." Apart from these two schools of thought, other religions have scarcely ventured into the analysis of inherent nature, making it exceedingly difficult for humanity to achieve growth and transcendence through the exploration of the "root of natures."
Within this lies the essence of "Buddhism and Daoism," enabling humanity to evolve by interconnecting 'self-nature and spirituality (soul).' If viewed solely through the Buddhist lens of "self-nature," truly comprehending all its profound mysteries cannot be achieved merely through Buddhist scriptures alone, as they may not elucidate every detail exhaustively.
This is precisely where the Daoist "study of the soul" comes into play, enabling evolution to take root in the spiritual foundation and promoting the upward growth of each human being's "nature-essence" in their evolution. As for the source of self-nature, how are these "nature-essences" interconnected? Therefore, human beings are unable to distinguish any inherent nature.
Human nature is rooted in various distinctions: good nature, bad nature, benign nature, malignant nature, inferior nature, habitual nature, inertial nature, individuality, Buddha-nature, demonic nature... In response to these roots of human nature, there exists a method to interconnect and mutually elevate all "nature-essences." It can be said that once these nature-essences are interconnected, the distinctions between good and bad cease to exist.
At the same time, all "essences of nature" will be elevated and enhanced, undergoing further evolution! Thus, there emerges what has never descended into the human world since ancient times, known as: "the interlinking of root natures"! Everyone must pay attention: the subtlety lies within this interlinking of root natures—how to ascend, grow, and evolve upward!
All human natures, in their actions and deeds, are mutually and truthfully reflected within the cosmos, the stars, heaven and earth, and among humanity. The greatest universal law is "virtue." This can be understood by those who cultivate religious faith, but it is not something one can necessarily achieve. Thus, it often results in knowing the way but being unable to walk it, and consequently failing to realize the truth. Such is precisely the case!
The Dadao series of books, from the first volume: *The Guiding Light of Dadao*, to the thirty-fifth volume: *The Truth of Dadao*, all convey a single message: the essence lies in virtue. The extent to which humanity can cultivate "hidden virtue and merit"—be it one virtue, two virtues, three, four, ten, a hundred, or countless virtues—serves as the foundation for the growth of goodness. Let us encourage one another in this pursuit!
Master Li Xin Guangming inscribed this on the eve of the Qingming Festival in the Year of Jiawu.
Early March, 2014
Foreword
◆ Decrees & Forewords ◆
接旨著書
## Chongxin Vice-Chairman  Ma Xiangu
July 30, 2013, the twenty-third day of the sixth lunar month in the Guisi year (Tuesday)
Diligent and brave, without slackness or negligence, this is precisely what a mother's heart hopes for.
◆ Prefaces ◆
The evolution of human beings is linked by the "essence of nature," which requires both genuine comprehension of this essence and genuine cultivation of practice. In the human world, this evolution involves six distinct levels of the "direct insight into nature method." Ordinary individuals can only grasp the most fundamental first level. What is the reason for this?
How profound are all these mysteries! Such a rare and extraordinary cause and condition is truly hard to come by! If one cannot enter the "Direct Insight into Nature Method," how can one hope to evolve and ascend? I fear that such a state is beyond the reach of ordinary human believers. Therefore, the immortal and buddha teachers of the Chongxin lineage have always urged all students to strive for evolution.
Regardless of religious affiliation, any genuine practitioner must first possess a purified energy body, also known as "yin virtue." The conditions required for this are precisely what Taoism has long expressed through the sayings: "With the Way but without virtue, one becomes a demon," and "With the Way and with virtue, one may attain Buddhahood." Such are the necessary conditions of this cause and effect.
In today's most trending era, what is called the "photon energy body" and the departure from Earth's space require the transformation of the "energy body" into a "quantum energy body" for pursuit. This kind of photon energy body, when in the human world, if one's hidden virtues and moral character are insufficient, can easily lead to the manifestation of demonic nature, making it very difficult to maintain a wholesome energy body.
After a period of time, such individuals may also attain certain achievements and possess considerable energy. However, they lack the conditions necessary for the "manifestation of Buddha-nature." Instead, these human beings will enter a state of "increasing demonic nature," as they have failed to lay a solid foundation. As the ancient saying goes, "Having the Way without virtue leads to becoming a demon"—this effect is precisely brought about by such circumstances.
Within this, there is no manifestation of "virtue." This is why the Immortal Buddhas and teachers of the Chongxin lineage have consistently advised everyone over the past seventeen years to accumulate what is known in the human world as "blessings" through "hidden virtue." In doing so, one will also experience the growth of "wisdom." This wisdom, however, is not merely the "wisdom" spoken of in the ordinary human world.
Thus it can be observed: The supreme principle in Buddhism is termed "wisdom-wisdom," which precisely manifests the divine grace bestowed by Heaven upon Chongxin in the thirty-fifth volume of the *Great Dao Series Celestial Books*, as the Great Dao truth of "profound wisdom." This profound wisdom is also called "wisdom-wisdom." By interconnecting these two, a virtuous and mutually complementary relationship is formed.
Relative! Relying solely on classical texts for growth is akin to merely understanding terminology, but does it pose difficulties in actual evolutionary progress? Indeed, it is exceedingly difficult! If one only seeks comprehension through the classics and aspires to greater advancement or transcendence, even the teachers who impart the teachings may fail to grasp their true meaning.
Moreover! If one still aspires to ascend further, to truly experience the benefits of "illuminating the mind, seeing one's nature, attaining enlightenment, and realizing the fruit," can it be possible for everyone? It is rather unlikely! This is because, when it comes to one's own thoughts and perspectives, it is difficult to establish a truly solid foundation. In this regard, there exists a significant disparity among people in the world.
Not only is it that each person's understanding cannot progress further, but even the transmission from master to disciple (or from individual to individual) rarely achieves genuine clarity. Therefore, when it is already difficult to comprehend the teachings passed down from master to disciple (or privately between individuals), how much more impossible is it for later generations to grasp the original meaning! This is precisely how all human inheritance operates.
The entire life journey of each human being is akin to a historical record. Across different times, spaces, and dynasties, various enlightened beings (such as sages, immortals, buddhas, bodhisattvas, and exalted adepts) have guided humanity toward "illuminating the mind, realizing one's true nature, attaining awakening, and achieving fruition." The only distinction lies in the varying degrees of virtue and practice each individual possesses.
Human beings achieve their conditions precisely in this manner: it is through their own perspectives that they distinguish between "benefiting from enlightenment through the right path" and "benefiting from enlightenment through the wrong path." These two approaches yield different fruits and benefits in the human world. Whether one discerns this for oneself or not creates a significant distinction.
Regarding the verification of fruition and spiritual capacity, many different levels are distinguished, which are merely realms and hierarchical stages of attainment. These include: being endowed with virtue (conduct) in its fullness, precisely possessing one virtue, two virtues, three virtues, four virtues... up to over ten virtues. Each virtue encompasses different levels, realms, and stages of fruition. Does this clarify the distinctions for everyone?
Within the completeness of virtue (conduct), how much is discerned regarding oneself? And how much is possessed within oneself? This is what is attained after achieving the fruit of realization. Can everyone comprehend this? It is unlikely! Nor can one's own actions and deeds be revealed through one's own discernment, but rather through: codes, hues, and the energy bodies of scores.
Then it becomes perfectly clear; have we all evolved and grown to reap greater benefits? I wonder if you have realized the difference and how you are benefiting from it now? Under no circumstances should you harbor an attitude of "it's fine either way." If you do, you will merely be repeating the cycle of cultivation in your next life! Surpassing it will then become exceedingly difficult.
Master Li Xin Guangming inscribed this on the eve of the Qingming Festival in the year of Jiawu.
Early March, 2014
Dadao Truth Editorial Journal
◆ Decrees & Forewords ◆
接旨著書
## The Great Path Heart Sect's Mentor for Humanity and Heaven, the Immortal Maiden of the Nine Heavens, Mystic Lady
With diligence and courage, without sloth or negligence, steadfastly fulfill the vow to perfect oneself and deliver others.
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
August 2, 2013, the 26th day of the sixth lunar month in the year of Guisi (Friday)
◆ Prefaces ◆
目次
ZERO　Foreword
005 Editor's Note  
By Zen Master Li Xin Guangming
009 Foreword by Master Lixin Guangming
ONE　Preface
016 Compiling the Scriptures and Receiving the Sacred Edicts: Reverently Receiving the Empress’s Edict and the Jade Emperor’s Edict
022  Praises, Congratulatory Messages, Prefaces, and Encouragements  To All Sacred Masters and Venerable Sages
TWO: The Wisdom of Truth
028  Chapter 01: The Great Dao of the Universe, The Framework of Truth  
Namo Ancient Dipankara Buddha
035 Chapter 02: The Universal Law, the Truth of the Great Dao — Ancient Buddha of the South Sea
042 Chapter 3: The Truth of the Great Dao, Inherent in All Wisdom  
— Ancient Buddha Nanping Daoji
049 Chapter 4: Wisdom Enhanced, Benefiting from Mahayana  
The Lord of the Southern Heaven, Emperor Wenhuan
056 Chapter 5: Wisdom Grows Through Accumulating the Ordinary  
Void, Infinity, and the Venerable Mother of Mount Li
THREE　Understanding the Mind and Seeing One’s True Nature
062 Chapter 6: Illuminating the Mind and Seeing the True Nature — Laying the Foundation of Spiritual Roots  
Taiyi Jiuku Tianzun
069 Chapter 7: Attaining Enlightenment and Realizing the Fruit of Practice — Receiving True Benefits  
Li Taibai, the Immortal Elder
076 Chapter 08: Illuminating the Mind and Seeing the True Nature, Attaining Enlightenment and Verifying the Fruit  
The Great Emperor of the North Star, Ziwei
082 Chapter 9: The Foundation of Enlightenment — Different Levels  
Nanhai Ancient Buddha
088 Chapter 10: Awakening to the Mind’s Essence, Realizing the Foundation of True Nature  
Namo Maitreya Ancient Buddha
095 Chapter 11: The Levels of Seeing One’s Nature Differ for Each Individual  
Heaven-Penetrating Patriarch, Most High Lord of Numinous Treasure
102　Chapter 12: The Categories of Nature's Essence, All Beings Possess Them　　Namo, Ancient Buddha of the Void, Supreme Virtue of Humanity and Heaven
109 Chapter 13: Good Nature and Evil Nature Are Both One’s Own Nature  
Namo, Ancient Buddha of the Colorful Blossoms Adorning the Void Sky
115 Chapter 14: Realizing the Nature and Comprehending the Mind Dharma Practice  
Namo, Ancient Buddha of Virtuous Intent Transmitted Through the Void
122 Chapter 15: Kindred Spirits Align, Foundations Interact  
Namo, Ancient Buddha of the Radiant Rainbow Illuminating the Void
129 Chapter 16: The Origin of the Nature-Entity, Nature Resonating with Nature  
Namo, Auspicious Ancient Buddha of the Void-Pen Stroke
136 Chapter 17: Interconnected Roots, Ascending Evolution  
Namo, Ancient Buddha of the Colorful Crane and Longevity in the Void
FORE　Attaining Enlightenment and Realizing the Fruit
143 Chapter 18: Awakening and Realization, Thorough Comprehension and Discrimination  
Namo Ancient Buddha of the Void’s Golden Pen Who Opens Wisdom
149　　Chapter 19: Awakening to Distinction, Origins and Consequences　　　　　Namo, Ancient Buddha of the Auspicious Heaven of Ethereal Colorful Spirits
156 Chapter 20: Awakening and Realization, Body and Mind at Ease  
Namo, Ancient Buddha of the Great Way of the Silver Brush in the Void
162 Chapter 21: Realizing the Fruit and Comprehending the Essence, Establishing the Foundation for Enlightenment  
Namo, Ancient Buddha of Virtuous Heaven in the Emptiness of Rosy Clouds
167　Chapter 22: Attaining the Fruit and Receiving Benefits—Each According to Their Capacity  
Namo, Virtuous Ancient Buddha of the Void, Dragon, and Heavenly Support
Chapter 23: Attaining the Fruit of Enlightenment, Complete with Virtue and Conduct  
Homage to the Ancient Buddha of Emptiness, Colored Clouds, and Radiant Heavens
179 Chapter 24: Illuminating the Mind and Perceiving the True Nature, Awakening and Attaining Enlightenment  
Namo, Ancient Buddha of Auspicious Blessings from the Void Phoenix Heaven
FIVE: Virtue and Vice
186　Chapter 25: The Truth of the Great Dao, the Foundation of Virtue　　　　　Namo, the Ancient Buddha of the Void, Spiritual Aperture, and Celestial Acuity
193 Chapter 26: Virtue and Capacity, Different Levels of Attainment  Namo, Ancient Buddha of the Void, Principle, Governance, and Dharma
199 Chapter 27: The Foundation of Virtue, the Possession of All Energies  
Namo, the Ancient Buddha of the Void, Spiritual Penetration, and Wisdom Heaven
205 Chapter 28: The Foundation of Virtue, the Fullness of Blessings  
Namo, Ancient Buddha of the Void, Transmitter of the Way and Virtue
211　　Chapter 29: Virtue Energy and Human Technology　　　　　Namo, Ancient Buddha of the Great Heaven of Void Spiritual Consciousness
217 Chapter 30: Cosmic Energy and Levels of Virtue  
Namo Ancient Buddha of the Void, Spiritual Assembly, and Heavenly Dao
224　Chapter 31: The Universal Law, the Foundation for Attaining Enlightenment  
Namo, the Ancient Buddha of the Void, the Supreme Virtue of Humanity and Heaven
229　Chapter 32: The Heart Demon and the Heavenly Demon, Mutually Resonant　　Namo the Ancient Buddha Dipamkara
236 Chapter 33: The Arising of the Heart-Demon, the Response of the Heavenly Demon  
Nanhai Ancient Buddha
Chapter 34: The Realization of the Inner Demon, Lacking Reliance  
Nánpíng Dàojì Ancient Buddha
250　　Chapter 35: The Energy of Buddha and Mara, the Cosmic Energy　　　　　Namo, Tathagata Buddha of the Heart of Emptiness and Principle
257 Chapter 36: Cosmic Quantum Energy—The Transformation of Buddha and Demon’s Foundation  
Namo, Ancient Buddha of Void Blessings and Myriad Virtues
SIX　Final Chapter
264　Postscript and General Principles　　　　　　　　　　　　　　　All Saints' Benevolent Teacher, the Sacred Venerable
273　Completion of the Book and Submission to the Decree　　　　　　　　　　　　　　　Reverently Receiving the Imperial and Celestial Decrees
The Truth of the Great Tao Table of Contents
◆ Decrees & Forewords ◆
接旨著書
##Chongxin President, Heavenly Lord of Education and Literary Grace in the Void
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
August 6, 2013, the 30th day of the sixth lunar month in the Guisi year (Tuesday)
◆ Decree ◆
完書繳旨
With unwavering diligence and courage, without sloth or negligence, steadfastly resolve to overcome all difficulties and achieve success!
◆ Decrees & Forewords ◆
接旨著書
## Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
Vice Leader of Chongxin, Immortal Ma Gu  
Promoting Universal Salvation through the Dadao Series
Volume Thirty-Five: To Receive the Imperial Decree  
On this auspicious day and at this fortunate hour.
Respectfully receiving the Sacred Decree of the Wuji and the Jade Edict of the Vast Heaven.
Today marks another auspicious occasion for Chongxin, as we reverently receive the sacred decree from the Wuji to compose the thirty-fifth volume of the Great Dao series of celestial texts. It brings immense joy to Chongxin to consistently produce such extraordinary works with each volume. This unique set of conditions and affinities stands as an unparalleled achievement in the world, inspiring us to persevere diligently and courageously in our continuous growth and elevation.
Now the moment has arrived. It is decreed that the Venerable Bodhisattva Avalokiteshvara of Emptiness, Principle, and Virtue, and the Holy Mother of Heaven, Saintly Virtue of Emptiness, shall respectfully receive the Sacred Decree of the Wuji at a distance of twenty-five li from the hall. It is further decreed that the Living Buddha Jigong of Emptiness and the Bright King of Blessings and Virtue of Emptiness shall respectfully receive the Sacred Decree of the Wuji at a distance of fifteen li from the hall and escort it to the hall. All other deities, Buddhas, disciples, and cultivating scholars of the Wuji Great Dao Institute shall line up in order to await the arrival, ensuring no breach of decorum.
Authorized to Compose: The Dadao Series, Volume 35—The Truth of the Great Dao
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
August 9, 2013, the third day of the seventh month in the year of Guisi (Friday)
◆ Decrees & Forewords ◆
接旨著書
## Emperor of Radiant Lamps and Lights, Immortal Elder Jiang Taigong, Master Ziya
Before the Limitless Throne, I serve the Imperial Mother;  
In the Heart Sect of the Great Dao, I am entrusted as the Master.
The Mystic Maiden of the Nine Heavens, bearing the sacred decree, personally descended upon Chongxin to bestow its proclamation.
By imperial decree, the boundless divine will descends to Chongxin for proclamation, with gods and mortals bowing in reverence!
Imperial Decree: Proclaim and Read Aloud
Respectfully received.
The Supreme Deity of the Primordial Mother decrees:
The Mother resides in the sacred realm of the Heavenly Principle, observing all sentient beings in the mortal world as they cultivate their faith and practice. Particularly in this era of technological civilization, where all celestial realms have "lent their talents" to humanity for creation and innovation, bestowing virtuous grace, there arises a genuine necessity for the upliftment of all sentient beings in their pursuit of existence, guiding them toward a path of ascension.
This kind of connection carries considerable anticipation! Since the establishment of the Chongxin Hall in the year of Bingzi, under the sacred decree of the Heavenly Mother's compassionate heart, up to the present day, the Dadao series of books has been completed, totaling thirty-four volumes. It is now appropriate to grant the Chongxin Hall, by the sacred decree of the Heavenly Mother's compassionate heart, the task of composing the thirty-fifth volume of the Dadao series, in order to widely gather and guide with profound efficacy.
In response to the flourishing of myriad teachings, to achieve growth, transcendence, and return, the Mother’s virtuous grace inscribed its essence as: "The Great Dao, the Ultimate Truth." It offers humanity the descent of cosmic wisdom, enabling different species across star systems to cultivate goodness and wisdom. Thus, in a single lifetime, one may avoid falling into illusory realms, and all sentient beings shall be endowed with wholesome resources to attain complete transcendence.
Existence is not merely about religious practice in the human realm; it is essential to cultivate oneself with genuine "truth and wisdom." This is what I, as your mother, hope for. On the day this decree arrives, begin its implementation promptly, and strive to complete and promulgate it for the benefit of the world. In harmonizing with and transcending today's technological civilization, let the natural and effortless way of the Great Dao bring forth the true benefits of "truth and wisdom," so that humanity may be freed from the cycles of repetition and find the path to genuine growth.
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
August 16, 2013, the tenth day of the seventh lunar month in the Guisi year (Friday)
Praise, Preface, and Encouragement
◆ Decrees & Forewords ◆
接旨著書
From this day forward, the great Dao shall be promoted and propagated through the lineage of the Chongxin Sect.
The Supreme Celestial Mother of the Wuji issues a sacred decree to the Confucian School of Sacred Teachings and the True Buddha Heart Sect.
The Great Dao Heart Sect, the Wuji Great Dao Academy, and the Yichongxin Hall.
On the twenty-third day of the sixth lunar month, during the Xu hour, in the year Guisi of the Tianyun cycle.
Excellent! Congratulations to our Chongxin lineage for once again earning the affirmation, praise, and affection of the Wuji Huangmu. Let us all strive together with diligence, shall we? It is essential to devote more effort. Thank you all for your hard work. Farewell!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Primordial Pneuma, the Mysterious and Supreme Being
August 20, 2013, the fourteenth day of the seventh month in the Guisi year (Tuesday)
Chapter One: The Great Dao of the Universe, The Framework of Truth
◆ Decrees & Forewords ◆
接旨著書
Chairman Deng of the Chongxin Sect Lineage Ascends to Meet with Sages, Buddhas, and Divine Beings
May all be auspicious and well,  
The series of books now thirty-five complete.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Dao Academy, good evening! The sacred decree issued by the Wuji has now been fully conveyed. Shortly, we shall continue to receive the Jade Decree from the Vast Heaven, which commands our lineage to dispatch the Wuji Samantabhadra Bodhisattva, the Wuji Manjushri Bodhisattva, and the Wuji Skillful Sage Li Guanyin Bodhisattva to respectfully receive the Jade Decree from the Vast Heaven at a distance of twenty li and bring it to the hall.
By decree, the Emperor of the Wuji City God, the True Lord of Wuji Fate, and King Yue Wu of Wuji are to respectfully receive the Jade Decree of the Vast Heaven at a distance of ten li and bring it to the hall for proclamation. All other deities, Buddhas, students, as well as the cultivators and scholars of the Wuji Great Dao Academy, shall line up in order to await the arrival, ensuring no breach of decorum. Your efforts are appreciated!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
## The Eight Trigrams of the Primordial Heavens, the Great Emperor Fuxi
August 23, 2013, the seventeenth day of the seventh lunar month in the year of Guisi (Friday)
Chapter Two: The Universal Law, The Great Dao Truth
◆ Decrees & Forewords ◆
接旨著書
The August Heaven's Envoy, Li Taibai,  
Descends with the Imperial Edict in hand.
Once more, with a joyful decree, we celebrate the opening of the revered Heart of the Great Dao.
By Imperial Decree, the Heavenly Jade Edict descends once more upon the Chongxin Sect to proclaim its mandate. Gods and mortals alike bow in reverence!
Imperial Edict: Commence the Reading
Respectfully Received
The Great Heavenly Emperor of Jade, the Supreme God of Mystical Spirit, proclaims by the Jade Decree:
As the supreme ruler of the Nine-Five position, I bear the responsibility of evaluating and guiding all religious beliefs and practices in Jambudvīpa, providing support for all sentient beings to freely pursue truth, elevation, and transcendence through their revered deities, immortals, and buddhas. In the past, most religious beliefs and practices failed to clearly recognize the obscurations of ignorance within their own faiths.
It is thus difficult to truly return to such a rare and profound opportunity. Today, the Yi Chi Chong Xin Tang in Taoyuan, Taiwan, has stood for sixteen years since its establishment in the Bing Zi year, now entering its seventeenth year of propagation and education. Throughout this period, it has undergone numerous trials and tests, which have honed the unwavering dedication and perseverance of Chong Xin. This has enabled the completion and submission of the thirty-fourth volume of the "Dadao Series Celestial Books."
Now, it is appropriate once again to take the wisdom of the thirty-fifth volume of the Dadao series, titled "The Truth of the Great Dao," and rely on the wisdom of heaven and earth for growth. Under these exceptional conditions, it is precisely by adhering to the truth of the Great Dao's non-action that we elevate the growth of wisdom, achieve self-realization, and deliver sentient beings—this is the true nature of reality!
For all humanity, within the path of "illuminating the mind, realizing one's true nature, attaining enlightenment, and achieving fruition," one may experience how a sublime lineage of the Great Dao accomplishes both self-realization and the liberation of all sentient beings! We earnestly hope that Chongxin will accelerate its efforts to propagate and promote this teaching, particularly in disseminating the Great Dao Heart School's "New Three Bonds," so that all humanity may greatly benefit.
It also brings happiness and harmony to one's own family, reducing many negative examples, thus fostering virtuous and morally upright descendants to carry on the legacy. With steadfast determination to overcome any difficulties and embrace change, there will surely be great progress in promotion. From the perspective of Chongxin, these methods have already provided sufficient resources, eliminating obstacles completely, enabling wholesome growth, return, and transcendence!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Creator of the Universe, the Great Emperor Pangu
August 30, 2013, the twenty-fourth day of the seventh month in the year of Guisi (Friday)
Chapter Three: The Truth of the Great Dao, Inherent in All Wisdom
◆ Decrees & Forewords ◆
接旨著書
The Great Heavenly Emperor of Jade, the Supreme Emperor of Mystical Divinity, issues the Jade Decree to the Sacred Teaching of the Confucian School.
True Buddha Heart School, Great Dao Heart School, Limitless Great Dao Academy, Yi Chi Chong Xin Hall
The twenty-third day of the lychee month, during the hour of the Dog, in the guisi year of the Tianyun cycle.
Oh! The Old Immortal has once again come to bestow the celestial decree! Is everyone overjoyed? This is in response to the sixteen years of growth of the Chongxin lineage, now stepping into its seventeenth year. Today, the Heavenly Immortals and Buddha Teachers have already readjusted the entire energy field of Chongxin, encouraging everyone to strive together in promoting its teachings, achieving self-realization and delivering all sentient beings.
The venerable immortal swiftly returns to the heavens to report the decree, and will certainly return another day to continue the work. Thank you all!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Presiding Chairman, Ancient Buddha of Virtuous Humanity and Heaven in the Void
September 3, 2013, the twenty-eighth day of the seventh lunar month in the Guisi year (Tuesday)
Chapter Four: Wisdom Enhanced, Benefiting from the Mahayana
◆ Decrees & Forewords ◆
接旨著書
Chairman Chongxin Zheng ascends to his seat,  
As lanterns and torches shine bright to greet.
Jiang Taigong, Ziya, descended and knelt in gratitude for the heavenly grace and benevolent blessings bestowed.
All Saints, Buddhas, and virtuous beings, as well as the scholars of the Wuji Great Dao Academy, good evening! Today, the sacred decree issued by the Wuji and the jade edict issued by the Haotian have both been completed. We are now proceeding with the composition of the thirty-fifth volume of the Great Dao series celestial texts, "The Truth of the Great Dao," to elevate the high-level education and teachings of Chongxin.
I hope everyone can cooperate well, so that the immortal and buddha teachers may renew and refine their efforts, allowing our Chongxin lineage to be genuinely promoted across the world. Do you all have confidence in this? Furthermore, tomorrow marks the auspicious birthday of the Supreme Jade Emperor of the Vast Heaven, the Exalted Divine Emperor of Mystical Spirit. Our lineage will chant sutras and offer praises, and I hope that those who have time will come to participate and celebrate!
Tomorrow at noon, all sacred duties of the Chongxin Sect will be transferred to the full authority of the Holy Immortal Maiden of the Void, the Heavenly Holy Mother. We hope everyone will cooperate and carry out the tasks together. Today, the divine altar (incense table) will not be dismantled; it will remain until after the sutra chanting and praises tomorrow before being taken down. Tonight, someone must remain to guard and watch over the divine altar.
We hope the leaders will put a bit more heart into it! Tomorrow night, the third night, presents another prime opportunity for deliverance. Everyone must strive diligently to transform anew the energy field of the Chongxin lineage and their own energy fields. Only then can we genuinely align with the overall Chongxin energy and magnetic field, advancing toward greater goodness and growth. Let us work hard together! That is all for today. Thank you, everyone. Farewell!
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Namo Ancient Buddha Dipamkara
September 6, 2013, the second day of the eighth lunar month (Friday), Year of Guisi
Fifth Chapter: Wisdom Grows, Accumulated in the Ordinary
##Living Buddha Jigong of the Void
September 13, 2013, the ninth day of the eighth month in the year of Guisi (Friday)
The Primordial Qi descends upon the mortal realm,  
The Mystic Sage’s virtue runs deep and profound.
The truth of the Great Dao holds profound wisdom,  
Bestowed upon humanity to elevate its course.
The Truth of the Great Dao—In Praise of Affirmation
The Evolution of the Great Dao:
This is the true meaning of the operation of heaven and earth, offering a benevolent refuge for sentient beings in their daily lives. Particularly in the current era of technological civilization, evolution targeting the cosmic galaxy has already reached a remarkably advanced stage. Humanity, however, is only at the very beginning. To glimpse the entirety of the cosmic galaxy, we remain confined to the present Milky Way galaxy alone.
Therefore, to achieve the evolution of advanced civilization and technology, it is essential to fully empower the energy body through the innate human spirit, as it truly is. Additionally, by guiding over two million compassionate high-tech talents to descend into the human world, this approach will genuinely steer the future of technology toward greater growth and transcendence in alignment with humanity's survival orientation.
In the evolutionary journey of human beings' genetic essence, there has indeed been significant growth and transcendence. This process, which introduces conditions previously absent in the temporal and causal contexts of the past directly into the living space of humanity, manifests within the human world. Yet, why does such evolution and elevation occur? This is not a matter of trivial causes alone!
The Wisdom of the Truth-Seeker:
In the assemblies of the Heavenly Court, time and again, the evolution of this future technological civilization is employed to purify the original spiritual nature of all human beings—that is, to manifest the Buddha-nature. Only after undergoing the tempering of religion in the present can a truly immense energy body be fully realized. This is the Heavenly Court’s virtuous grace bestowed upon humanity for its future well-being, a grace that is profoundly genuine and true.
Within true wisdom, it is essential to purify all ignorance, obstacles, and defiled thoughts concerning oneself, and to undergo a process of renewal and transformation. This enables the sentient world to connect with the cosmic galaxy, a process entirely facilitated by "borrowing talents." Through the resurgence of scientific and technological civilization, humanity can achieve a more advanced evolution of civilization.
This is an inevitable reality that humanity will encounter in the future. For genuine practitioners, it serves to transform and renew their thinking, while for those without religious beliefs, it evolves through daily life to become more comfortable, convenient, and accessible. This is precisely the grace bestowed by Heaven and the benevolence of all immortals and Buddhas upon the human world.
The Primordial Qi, the Mysterious Sage, descends to praise the Sacred Teachings of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Academy, Yi Chi Chong Xin Hall
On the twenty-sixth day of the sixth lunar month, during the Xu hour, in the Guisi year of the Tianyun cycle.
Aha! Yet another auspicious opportunity has arisen, allowing us, this assembly of venerable immortals and sages, to descend once more to Chongxin Hall to mutually accomplish and commend the writing of this work. We also bring down the wisdom of the thirty-fifth volume of the Dadao series—"The Truth of the Great Dao." We congratulate all the immortals, Buddhas, and virtuous students of Chongxin, and thank everyone. We have disturbed Chongxin for a while—farewell for now!
Episode Six: Illuminating the Heart and Seeing True Nature — Laying the Foundation
## Ancient Buddha of the Southern Sea
September 17, 2013, the 13th day of the eighth lunar month, Year of Guisi (Tuesday)
The Primordial bestowed upon the Chongxin Hall,  
The Eight Trigrams of humanity all unfold.
Fu Xi's virtue graced the world,  
The Great Emperor initiated transformation, spreading the Dao and its virtues.
The Truth of the Great Dao — Wisdom in Practice
The Great Way bestows the benefits of virtue and grace:
Thus, comparing the temporal dimensions of the human world's past with contemporary civilization reveals a state that has been unable to achieve virtuous growth and elevation over the past sixty thousand years—a condition even the celestial immortals and Buddhas have been powerless to change. Yet, observing the evolutionary progress of the entire cosmic galaxy, it is the benevolent grace of the Supreme August Jade Emperor, the Mysterious and Exalted Divine Sovereign, that descends and transforms the human world.
It is by personally transferring the accumulated merits and blessings from past lifetimes, and with the full support of all the celestial beings and Buddhas present, redirecting all past merits toward the human world, thereby delaying and dispelling all calamities and misfortunes. This condition of cause and effect is meant to bestow virtue and grace upon sentient beings, serving as a foundation for advancing future merits.
This pertains to the human world, where there is an even more transcendent "borrowing" of high-tech talents, descending into the spatial realm of the Earthly Underworld Star, to rely upon, create, and invent, thereby giving rise to today's flourishing era of technological civilization. Such conditions also exist in the present time and space, yet they are only just beginning, with many necessary difficulties and setbacks still to be overcome.
Formation brings about a sense of "hearts connected by a single thread," enabling mutual contact with the star systems previously nurtured. In response to future technology, further evolution and more authentic enhancement and transcendence are achieved, precisely for the benefit of all humanity. This fosters the growth of virtuous merit, offering sentient beings the means to ascend, transcend, and return to their origins.
Truth and wisdom are revealed.
This is the grace bestowed by the present Heaven upon all living beings in their pursuit of existence, and it also involves transplanting all beings from the past who had good karma related to the Diming Star System into the Earth Star System. This has facilitated the passage of the past thirty thousand years in time and space. It can be said that this cosmic cycle is calculated over sixty thousand years, and it is also the grace bestowed by the ancient Three Sovereigns and Five Emperors upon the human world.
This will further facilitate greater growth and transcendence in the evolution of all civilizations. In the future, many human beings will encounter numerous ambiguous and exploratory stages, constrained by such obstacles. A period of time and space for transition will be necessary, ultimately propelling the world in which humanity lives toward a broader virtual space.
In this virtual reality, the truth is gradually being revealed. The question is whether it can truly benefit oneself and all beings in accordance with reality. One must observe how "borrowing and inventing" can be cultivated and transformed! At the same time, the evolution of the "self, the mind, and the spirit" must genuinely enable survival and benefit in the human world—only then is it the right path.
The Great Emperor Fu Xi of the Primordial Eight Trigrams  
Bestows Praise and Congratulations upon  
The Sacred Teaching of the Confucian School
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Academy, Yi Chi Chong Xin Hall
On the twenty-sixth day of the sixth lunar month, during the hour of the Dog, in the guisi year of the Tianyun cycle.
Oh! Another divine opportunity facilitated by celestial fate, as all the ancient primordial sages and immortals descend together upon Chongxin Hall to compose the thirty-fifth volume of the Great Tao series, the *Canon of Great Tao Truth (Wisdom)*, offering congratulations and praise. Truly feeling that such conditions of affinity will surely be preserved for a thousand years in time and space, to be verified as reality, we now join all the primordial sages and immortals in gathering at Chongxin. Everyone has worked hard. Farewell!
Chapter Seven: Awakening to Enlightenment and Attaining the Fruit, Receiving True Benefits
##Void Fortune Bright King
September 20, 2013, the 16th day of the eighth lunar month in the year of Guisi (Friday)
Heaven and earth were parted, the star Di Ming descended; the Great Emperor Pan Gu came forth.
The Great Dao's truth and wisdom guide,  
With virtue's grace, profound compassion is bestowed.
The Truth of the Great Dao - A Preface of Profound Wisdom
The prerequisites for the Great Dao are:
It is essential to rely on the fundamental necessities for human existence in this world. Moreover, such indispensable conditions for human survival must be grounded in truth and comfort. In response to the benevolent grace bestowed by Heaven upon all sentient beings, there emerges a correspondingly genuine, comfortable, convenient, and universally accessible growth, offering benefits to all. This technological civilization in the human realm thus finds a virtuous foundation.
To truly advance human technological civilization, it is essential to achieve tangible results. Moreover, in the human world, it is crucial to have the support of religious faith. This is the only way to address how the borrowed talents of civilization can return in the future—a truly great and sacred task. If these borrowed talents are left to linger excessively in the space of the underworld star, it will be difficult to achieve equality and comfort.
Under this "borrowing of civilizations," all missions to return to the Great Sage shall be independently accomplished by the Chongxin Lineage. This is the grace of Heaven, the grace of the Supreme Venerable Mother of Wuji, and the grace of the Supreme Venerable Jade Emperor of Haotian—necessitating the "return of borrowed talents." Only through the collective efforts of all religions can true fulfillment be achieved.
Truth and Wisdom in Harmony:
In the realm of human existence, it is essential to truthfully manifest the evolution of heaven and earth, and the benevolent influence of the universe's unfolding. It is precisely under such conditions of cause and circumstance that we harness the power of civilization to create well-being, benefiting sentient beings and elevating them beyond. Without the guidance of truth and wisdom, one remains confined merely to the immediate circumstances of worldly survival.
They are completely unaware of their own primordial origins. This approach is certainly not a wise strategy for "borrowing talents." Therefore, with compassionate grace, the Heavens treat all devoted religious practitioners with absolute fairness and equality, granting everyone the opportunity to transcend, achieve ultimate fulfillment, and return to the original star system from which they were borrowed.
If the merits are even greater, and bring more benefits to humanity, those with such achievements and virtues can directly ascend to higher celestial bodies. This is the necessity of "borrowing talents" for reformation. Only by truly comprehending the grace of Heaven can one be considered a person of great wisdom, and only then can genuine intelligence be manifested.
The Creation of the World: Preface Bestowed by the Great Emperor Pangu upon the Sacred Teaching of the Confucian School
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Academy, Yi Chi Chong Xin Hall
On the twenty-sixth day of the sixth lunar month, during the Xu hour, in the year Guisi of the Tianyun cycle.
To disseminate the truth and provide humanity with guidance on how to manifest their inner energy in daily life, enabling it to progress toward more genuine and sufficient conditions—this is indeed a truly necessary endeavor. It is essential to facilitate the return of these "borrowed generals" and all four hundred million Buddha's disciples, for this is the correct path! Thank you all for accompanying this work and for your time spent with Chongxin. Farewell!
Chapter Eight: Illuminating the Mind and Perceiving True Nature, Awakening and Attaining Enlightenment
##Nanping Daoji Ancient Buddha
September 27, 2013, the twenty-third day of the eighth month in the Guisi year (Friday)
The sublime virtue descends from the void, honoring the heart;  
The ancient Buddha of humanity and heaven walks the great path.
Truth and wisdom in the world guide the way back to self-realization.
All Saints, Buddhas, and virtuous beings, as well as the students of the Wuji Great Tao Academy, good evening! Today, the three ancient Taoist golden immortals—the Great Emperor Pan Gu, who separated heaven and earth; the Great Emperor Fu Xi, who revealed the primal eight trigrams; and the Supreme Being of Mysterious Origin, who embodies the primordial qi—have descended upon Chongxin to bear witness to the thirty-fifth volume of the Great Tao series of celestial texts: *The Truth of the Great Tao (Wisdom)*.
Works of the Descent: Praises, celebratory odes, and prefaces bear witness, all worthy of affirmation. As for how to guide the four hundred million Buddhist disciples in the future, as well as the "borrowing" of high-tech talents to return, these matters will be gradually facilitated after the Mid-Autumn Festival. As for the methods? They will be announced and made known by the immortal and Buddha teachers.
At the same time, we aim to elevate and guide all virtuous causes and conditions in the human world toward a return to their essence! Tomorrow is Saturday again, and all guidance sessions will proceed as usual. We hope everyone can join us to learn and grow together! Let us strive diligently. Thank you all for your hard work. Farewell!
Chapter Nine: The Foundation of Mind Illumination—Varying Levels
##Void Principle Virtue Guanyin Bodhisattva
October 1, 2013, the twenty-seventh day of the eighth lunar month in the year of Guisi (Tuesday)
Limitless Primordial Sovereign, the Mystic Maiden of the Nine Heavens.
Chapter Ten: Awakening to the Mind’s Essence, Realizing the Foundation of True Nature
##The Sage Emperor of Literary Excellence, Sovereign of the Southern Heavens
October 4, 2013, the thirtieth day of the eighth month in the guisi year (Friday)
Homage to the unfolding cosmic stars,  
The Ancient Lamp-Lighting Buddha descends and arrives.
The Mystic Maiden of the Nine Heavens descends upon the return;  
The Immortal Maiden’s virtue bestows the truth of genuine affection.
The Truth of the Great Dao — (Wisdom)
The Ancient Lamp-Lighting Buddha said: All existence in the human world relies on the advancement of a technological civilization. Without the manifestation of technological civilization in the current era, how could the elevation of technological civilization be demonstrated! Throughout the succession of dynasties in human history, there must inevitably be many different star systems, diverse technologies, and varied beings and species that reveal themselves.
For the survival of all humanity, there exists a considerable and favorable advantage. Under such conditions, we can evolve toward an even more advanced civilization and technology! This offers sentient beings the opportunity to benefit from benevolent welfare, thereby attaining an upward-driving force for growth. This is precisely how the grace of Heaven nurtures the progress and transcendence of the sentient world.
The Mystic Maiden of the Nine Heavens said: Among the multitudes of humanity in this era of technological civilization, people only know to orient their lives toward comfort, convenience, and universality. Such conditions, as believed in the religious scriptures of the past, absolutely cannot be judged as right or wrong! Moreover, within the varying opportunities of time and space, they form a favorable living environment.
Furthermore, in the human world: when science and technology "borrow and invent," the great Dao of the universe manifests itself. This kind of great Dao and truth requires a remarkably high level of wisdom to transform past ignorance into present elevation and transcendence. This is precisely the great opportunity for benefiting all virtuous and blessed beings among humanity.
Thus, given the technological civilization of the current era, it can be said that it has already spread throughout the entire Earth! Under such circumstances, without applying the conditions of wisdom, it would be exceedingly difficult and obstructed for a single generation to surpass these limitations. Therefore, within human society, in response to the inadequacies highlighted by ignorance and obstacles, it is necessary to undertake reforms and changes anew.
The Ancient Buddha Dipankara said: As technology advances and civilization progresses, myriad teachings emerge en masse. Different understandings in the human world give rise to diverse expressions, each drawing unique lessons from worldly experiences. Thus, it is inevitable that all teachings will flourish simultaneously, each displaying its own prowess and guiding those with affinity, yet often merely enriching their superficial appeal.
Such guidelines, even for those who genuinely cultivate and practice, merely serve as a distant observation. They fundamentally lack any great truth of the Dao to make wise decisions. In the human world, people are influenced by various doctrines, and whether they can ascend and elevate themselves or simply exist in this world depends solely on their adherence to different religions.
If one truly aspires to transcend and elevate, it is likely not a matter of simply doing as one wishes. In essence, it comes down to whether one’s faith in this world follows the true path. The issues that exist in this human realm are not confined to the present moment; they can be revealed by examining the history of all past cosmic cycles.
The Mystic Maiden of the Nine Heavens said: "Where there is Buddha, there must be Mara; where there is Mara, there must be Buddha." This principle, rooted in the star of earthly obscurity, entails mutual opposition, limitation, and obstruction, and is not a matter of sentient beings claiming how virtuous they are. I ask you all: Do you possess the heart of Buddha at this very moment? If so, does that mean you also possess the heart of Mara? (No one dared to answer.)
If we speak of ourselves: to claim that one possesses only the Buddha-mind and not the demon-mind is undoubtedly self-deception, is it not? Every sentient being, as long as they survive on the planet Dimingxing, regardless of species, "possesses both the Buddha-mind and the demon-mind." This is an absolutely true principle, so how could such a question even arise?
Indeed! The human realm exists within a world divided by the duality of yin and yang, giving rise to distinct differences. From the perspective of the divine spirits in this world: among all sentient beings, aside from those not part of the earthly food chain, be they human races or other species, which one is not constrained and hindered by the relative cycles of the sun and moon, or the interplay of yin and yang? It is profoundly difficult!
The Ancient Buddha Dipamkara said: The human world is a realm of dualistic barriers. As long as sentient beings have a food chain, it must be integrated with a chain of affairs to fulfill the chain of currency. While focusing solely on the food chain may be relatively simple, it is essential to have a chain of affairs to meet the requirements of the currency chain. This gives rise to the interplay of "yin and yang" in addressing issues.
Furthermore, confining all humanity to the distinction between the "Buddha-mind and the demon-mind" inevitably highlights the fundamental conditions of one's own existence. Thus, the question arises for all human beings: Does the Buddha-mind prevail over the demon-mind? If the demon-mind overcomes the Buddha-mind, then for oneself: How does one perceive the fundamental nature that such a demon-mind brings to light?
It is profoundly difficult to comprehend! In this process, the emphasis on the demonic mind becomes so pronounced that it ultimately renders all fundamental human manifestations invisible and imperceptible. Consequently, through repeated and persistent emphasis, it gives rise to the accumulation of causes and effects across countless lifetimes. This leads to a situation where one, who originally could have genuinely dispelled their own ignorance, instead becomes convinced of their own correctness.
The Mystic Maiden of the Nine Heavens said: Others are simply in the wrong—such problems are found everywhere! There are far too many people like this, utterly lacking the wisdom to judge all that they do, and incapable of decisive cultivation and change. If one’s Buddha-nature is complete, however, the opposite is true! One can correct oneself immediately in the present moment, without letting such errors persist.
If the demonic mind becomes too prevalent, and there is a desire to correct or alter time and space, what do you think would happen? Under such conditions and circumstances, it would only perpetuate all the cause-and-effect cycles of humanity! Can you truly comprehend the profound truth and mystery within this? It is fundamentally impossible! Unless one’s Buddha-nature is equipped with the wisdom and awareness to perceive it.
Oh! This type is also a continuation of a test, but how is this test conducted? Is it a test with the fire radical (roast), or one with the hand radical (interrogate)? This way, everyone can understand "roast a little or interrogate a little, then test a great deal"; these three tests—can you comprehend how to test? Not necessarily!
The Ancient Lamp-Lighting Buddha said: Humans are tested too much, indeed! Whether it is the test of fire (burning), the test of torture (torment), or the true test of all that lies within you: response, wisdom, and mindset—such conditions, in discerning the profound truths and wisdom of the universal Dao, how do you observe your present self? It is not necessarily so!
However, people often think: What does any of this have to do with me? Conversely, it is merely a matter of nurturing life. Therefore, humanity continues to be tested and fundamentally fails to change its past ignorance and obstacles. Given this, if one truly wishes to transcend and elevate, consider for a moment: Is it possible? Not very easy!
It is also essential to understand that "among the billions of stars in the universe, all beings in the human world possess sentience; with but a single thought, the three thousand realms become clear." Can everyone comprehend the fundamental nature of all human thoughts, intentions, and the consciousness that stores them in this world? Answer: Yes, we can. Oh! You have taken a great step forward. The immortal Buddhas and teachers are delighted that you have further increased your wisdom—truly worthy of congratulations!
In this human world, all wisdom is accumulated through past experiences, which then yield present rewards. In truth, the immortal and buddha teachers have long hoped that among the students of the Chongxin lineage, who possess relatively virtuous aptitudes, there will be those who truly "illuminate the mind and perceive their nature, awaken and realize the fruit of enlightenment," genuinely discerning their own realizations, and thereby ascend, grow, and transcend.
Recently: The celestial Buddhas and teachers specifically instructed Master Yu to clearly teach the fundamental "principles of Consciousness-Only doctrine." May I ask if everyone has returned to attend the class? The answer: Yes, but hardly! Only half, and the answer came too quickly! Under such conditions of opportunity, the basic overview of "Consciousness-Only doctrine" is provided to give everyone a "sense of on-the-spotshock."
The Mystic Maiden of the Nine Heavens said: How much difference is there, then, between watching DVDs, television, or online videos? Therefore! The divine teachers tirelessly reiterate their instructions (you might say they are being long-winded)—is this not so? What the divine teachers hope for is the complete integration of wisdom with the great truth of the Dao. You must proceed step by step to lay a solid foundation!
If not done this way, it would only be a superficial understanding, wasting all the long and arduous efforts you have devoted to the Chongxin lineage. To truly "illuminate the mind, perceive the nature, attain enlightenment, and realize the fruit," it must be achieved within this very lifetime, rather than waiting until after death to speak of transcending conditions—by then, there will be no opportunity at all!
The Mystic Maiden of the Nine Heavens said: The operation of the Great Dao throughout the cosmic galaxies follows a universal law and trajectory that distinguishes neither among celestial bodies nor among nations or religious sects. All principles established by Heaven are thus. For humanity’s elevation and return to its innate nature (spirituality), it is certainly not by merely reciting sutras or incantations that one may achieve transcendence and return.
It is impossible to attain enlightenment and realize the fruits of practice merely by hearing some scriptures or the teachings of virtuous mentors! As the saying goes, "A teacher may produce top scholars, but that does not guarantee that all their students will become top scholars." This must be personally comprehended and realized within one's own mind before it can be genuinely applied in the present moment. It requires sincere dedication to truly meet the necessary conditions.
Therefore! In the future, the principle of "lenient admission, rigorous assessment" will be implemented. Do not assume that passing will be easy. This is to enable all of you to truly achieve elevation, transcendence, and return in this lifetime, thereby attaining complete fulfillment and surpassing. I wonder if everyone desires this? Yes! But do not answer too hastily! Over the past few years, the celestial Buddhas and teachers have been continuously observing everyone.
Indeed! Some seek to elevate and transcend, some are indifferent, and others merely cling to a nominal identity. Such students must harbor grand aspirations and truly possess sufficient wisdom to uplift themselves, to reclaim and benefit, for that is the genuine nature of things. Otherwise, what use is merely striving for a name? It would be a waste, like entering a treasure mountain only to return empty-handed.
The Ancient Lamp-Lighting Buddha said: The teachings of the Great Dao and the truth are fair and down-to-earth, yet for sentient beings, there are too many limitations and obstacles. These arise from one’s own “attachment and rigidity,” which are difficult to soften and transform. If one can truly understand this, it can be applied to dissolve all ignorance in the human world.
It also offers the profound wisdom and truth of the universal Dao to all students of the Chongxin lineage, allowing them to deeply contemplate and experience it. This fosters the growth and transcendence of virtuous knowledge and understanding, surpassing that of any religion in terms of genuine insight and embodiment. By integrating the wisdom and truth of the universal Dao, it establishes the very foundation for your presence in Chongxin today, already built upon a solid and virtuous base.
Ancient Buddha Dipankara
The universal truth spans the stars,  
The great wisdom of the Dao uplifts the foundation of virtue.
Do not look down upon different phases, for all are interdependent in time and space.
Mystic Maiden of the Nine Heavens:
Human teachings illuminate the truth;  
The virtue of Heaven nourishes all celestial systems.
The Limitless issues a decree descending to the mortal realm,  
To teach and transform, borrowing vessels for the return journey.
This verse is shared with all sentient beings as mutual encouragement, and it transcends all civilizations in the human world. In every time and space, we are bound to encounter many obstacles. In truth, it is merely a matter of holding steadfast to a firm belief. Through this, let us all move toward truly returning to our foundation. We appreciate your efforts. Our two teachers would like to say: Thank you all, and farewell!
Chapter Eleven: The Levels of Seeing One's True Nature Vary Among Individuals
## Void Virtuous Immortal Maiden, Heavenly Holy Mother
October 11, 2013, the seventh day of the ninth lunar month in the year of Guisi (Friday)
A public spirit for aiding the world runs through the great Way;  
Virtue for the common good naturally brings boundless blessings.
All lively worldly scenes are but illusions;  
The Buddha says they pass in the blink of an eye.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, for the first time, two sacred Buddhas have descended to compose the first chapter of the Great Tao Truth (Wisdom): the Supreme Master of Humanity and Heaven, Ancient Buddha Namas Dipamkara of the True Buddha Heart Lineage of our sect, and the Master of Humanity and Heaven, Immortal Maiden Jiutian Xuannü of the Great Tao Heart Lineage.
Many fundamental frameworks have been presented to you under conditions that you can comprehend, providing the foundation for your future ability to "independently transform and expand in your own domain." Do you all possess such a grand aspiration? If so! Yet, without fundamental confidence, only the virtuous student Wenying has responded—others still need to strengthen their resolve. In truth, genuine confidence is essential for nurturing a grand aspiration.
Tomorrow is Wednesday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow. The main point is that your reception etiquette still needs improvement—keep working hard! Thank you all for your efforts. Farewell for now!
Chapter Twelve: Categories of Nature and Essence, All Beings Possess Them
## The Vast and Boundless Void, The Ancient Mother of Mount Li
##Void and Boundless, Supreme Mother Earth Empress
October 15, 2013, the eleventh day of the ninth lunar month in the year of Guisi (Tuesday)
Venerable Ancient Buddha of the Void, Virtuous One of Heaven and Humanity
Chapter Thirteen: Benevolent and Malevolent Natures Are Both Intrinsic
##Wuji Samantabhadra Bodhisattva
October 18, 2013, the fourteenth day of the ninth month in the Guisi year (Friday)
Homage to the Ancient Buddha of Supreme Virtue descending among humans and heavens,  
Navigating the profound mysteries of the Great Dao and the truths of the universe.
Ancient Buddha of the Southern Sea descends upon Chongxin Hall,  
Promoting blessings and grace to illuminate all sentient beings.
The Ancient Buddha of the Southern Sea said: The true meaning of the universe's operation holds many mysteries that humanity cannot fully comprehend. This makes it difficult for beings in the present moment to understand why the Heavens, in this current era, choose to unfold the evolution of human technology. Such advancement is a form of "borrowed" civilization for sentient beings, manifested through the application of future technology.
In the human world, there exists a necessity for survival orientation, which primarily stems from the evolutionary drive to nurture and sustain all sentient beings. It enables conscious beings to ascend to higher levels, fostering the essential growth of survival orientation toward upward advancement, ultimately achieving transcendence and realizing the practicality of high-tech civilization. How, then, do such causal conditions come about?
The Ancient Buddha of Supreme Virtue said: In the human world, it is exceedingly difficult to comprehend why such a civilization must evolve in this manner. Nor can one understand, within the vast cosmos of galaxies, the origin of this mystery: it stems from the original intent to return the Earth's star system to chaos before rebirthing humanity and all living beings anew. Yet why have the conditions for such an undertaking not been met?
In response to the benevolent grace of the Haotian Jade Emperor, the Great Celestial Worthy, and in accordance with the conclusions reached by all the celestial immortals and buddhas gathered in deliberation: If the Earthly Nether Star System were to return to primordial chaos, it would absolutely not be a short period before it could manifest anew. As for the human beings and all living creatures, attempting to re-establish a technological civilization within such a spacetime would be exceedingly difficult to achieve.
In the scenario of "both jade and stone being destroyed," how can the superior varieties be preserved? How can the inferior qualities be screened out and reformed? At the same time, in consultation with all the celestial beings, immortals, Buddhas, and teachers, they are willing to transfer their accumulated merits from past lives to mitigate human calamities and create the blessings of survival.
The Ancient Buddha of the Southern Sea said: Such conditions! For all the celestial beings and Buddhas present at the assembly, if only one or two were to bear the responsibility, it would likely be difficult to uphold the high-quality orientation for the future survival of humanity. Therefore, within these original conditions, the virtuous merits of over twenty to thirty "ancient celestial Buddhas" present at the assembly were relied upon for redirection.
That is to say: to form slowly or to dissolve! For the recurring calamities among human beings, this kind of cause and condition, after being presented to and approved by the Supreme Jade Emperor of the Vast Heaven, will be entirely guided toward growth through relatively benevolent and high-quality means. Furthermore, by applying the universal laws governing the operation of cosmic galaxies, the living space of the human world will be evolved anew into a more advanced state.
The concept of "evolution" may seem simple, but to truly implement it, one must attain a fairly high level of spiritual and practical conditions. It requires elevating all human beings in their orientation toward survival, guiding them toward the creation of a higher species. Only then can technological and civilizational advancements be developed and harnessed, benefiting both oneself and the broader human community, fostering collective growth.
The Ancient Buddha of Supreme Virtue said: It is precisely through such conditions and causes that all participants in the assembly can come to understand the benevolent grace of all celestial Buddhas and teachers, thereby enabling the original planetary system of Earth to advance toward more sublime conditions for growth. If, after a return to chaos, these human beings are to recreate it, they must undergo a transformation spanning one or two thousand years of time and space.
Is it possible to conduct another round of selection? That is not necessarily the case! The benevolent grace of Heaven is to combine all the virtuous fruits of the past, such as the "ancient sages, immortals, and Buddhas," forming a realm of existence where the collective merits have reached a remarkably high level. This condition is then repositioned and transformed anew to benefit the human world.
The Ancient Buddha of the Southern Sea said: The formation of this kind of message can be described as follows: Among all religions in the world, none have ever truly descended to transform the world. Only within the Chongxin lineage has the path been opened to outer space galaxies, borrowing high-level talents to descend to the human realm in a renewed "borrowing of generals," thereby changing all the past deficiencies, shortcomings, and errors of the human world.
Consider for a moment why, over the past fifty years in the span of time and space, it can be said that the technological civilization of the human world has evolved considerably! How many times greater is the difference when comparing all the survival orientations of the past fifty years with those of the present? The disparity in the advancement of technology across time and space has become so vast that some human beings are struggling to keep pace with the times.
Such conditions! They arise from the convergence of numerous causes and conditions. Without the virtuous grace of the Primordial Mother of the Ultimate Void and the Jade Emperor of the Vast Heaven, who initiated the "borrowing" operation from extraterrestrial star systems—a process akin to what the human world today calls "borrowing talents" from civilizations—why, then, would the evolution of the Earth's star system be pursued for humanity in the present moment?
Indeed! Among the myriad beings of humanity, with their varying degrees of excellence and deficiency, if all were to perish together regardless of merit, it would be unduly cruel to those of greater virtue. Therefore, the benevolent grace of Heaven has undertaken to reshape the human world anew—re-sifting, re-evolving—so that goodness may flourish and grow among humanity.
The Ancient Buddha of Supreme Virtue said: In their current approach to survival, humanity seems unaware that throughout the entire process of existence, they have never truly understood why there has been progress in technological civilization. Most people simply assume that this is merely the natural way of heaven and earth nurturing all living beings, including humanity.
Fundamentally, one cannot comprehend all the reasons behind this. Conversely, in the past of the human world, it has always been exceedingly difficult for anyone to transcend obstacles and achieve elevation. Therefore, the Heavens have evolved within the "Heavenly Heart Sacred Mirror," descending a portion of technological civilization into the realm of human computer information.
Moreover, other planets have long utilized transformative energy to re-engineer higher-level living spaces for the human world. In truth, the ultimate goal is to re-screen humanity based on a key criterion: whether the evolution of the human species can achieve mutual enhancement of the "body, mind, and spirit."
If possible, then in the future, humanity will not have to wait until after death to speak of ascension and transcendence! Such conditions and circumstances are currently still in the experimental stage, and there remain many obstacles that must be overcome. At the same time, the evolution and growth of higher-quality genes will inevitably manifest truthfully in this human world.
The Ancient Buddha of Supreme Virtue further stated: The growth of high-quality genes, which humans refer to as DNA, has been in continuous decline over the past thirty thousand years when viewed from the perspective of DNA. It has been exceedingly difficult to achieve upward growth, enhancement, or transcendence. The role of divine intervention is to evolve the entire Earth's planetary system (the space of the Earthly Realm Star).
It can be transformed into a higher-level RNA energy body, and such beings among humanity are also endowed with relatively abundant blessings. Therefore, "what kind of genes one has, what kind of blessings one receives" is absolutely true! Everyone in this world must understand: "Your current genes determine the blessings you enjoy"!
In fact, one can observe whether the blessings of future generations surpass those of one’s own past existence across time and space. The reason for this lies in the principle: "The quality of blessings corresponds to the quality of one’s genetic makeup." This raises the question: why do human beings strive to improve their genetic quality? It is because of the varying degrees of blessings experienced throughout human life.
The Ancient Buddha of the Southern Sea said: The complete conditions for all present orientations of existence are embedded within daily life. Moreover, the universal laws are the great truths of the Dao! Why must such complete conditions exist in the human world? It is believed that all who interact with the universe can only comprehend the evolution of technology, yet fail to understand the underlying reasons and origins of all things.
If we merely advance in technological civilization without understanding the underlying reasons for such progress, how can we truly aspire to genuine elevation and transcendence? In fact, the very notion of such aspiration may be entirely absent. Conversely, it becomes exceedingly difficult to comprehend why humanity should possess the driving force to evolve technologically and culturally. Can we all grasp this profound mystery and rare opportunity?
It is fundamentally impossible, therefore! This leads to the formation of only an evolutionary technological civilization, yet one cannot comprehend how to advance and transcend through "borrowing" technology. Would one feel that such circumstances, brought about by karma, might affect a primitive opportunity? Consequently, it becomes impossible to understand all the issues, and where they lie.
These conditions refer to the fact that all the celestial immortals and Buddhas involved in the collective deliberation have never revealed such heavenly secrets to the human world. Moreover, it is exceedingly difficult for humanity to comprehend how all these intricate connections and evolutions were created and developed. How can one progress toward more virtuous genes and thereby genuinely reap the blessings and benefits?
The Ancient Buddha of the Southern Sea further said: This kind of opportunity is only for ordinary virtuous beings. For those who seek to transcend and ascend to higher levels, it is not through such conditions that they mutually elevate and grow. Many may feel that with good fortune, spiritual practice becomes smoother, and no calamities befall them. Is this truly the case?
However, in the primary context of "borrowing generals," it is not so! Have you ever sensed that the Earth Star (the Earth's planetary system) possesses a kind of mutually opposing pulling force? There is also a kind of difficult-to-reconcile interaction between yin and yang, causing many things to fail to go as one wishes, and there is also something called "dust and grime."
What kind of dust and grime exists? It is precisely that the world of existence can never be purified, compounded by even greater natural and man-made disasters. Is the human realm truly enjoyable? Everyone can understand why even the celestial beings and Buddhas once resided in the space of the Earthly Obscurity Star. Can we genuinely perceive such obstacles and limitations, and thereby comprehend the differences in the causes and conditions of time and space?
However! It is precisely in the context where all conditions for existence are identical, and the process of variation governed by the universal laws remains unchanged—such as the immutable transformations of the Dark Star—that sentient beings can, through the Great Dao's truth and wisdom, come to truly understand all the deficiencies, shortcomings, and errors within, and learn how to rectify them.
How can one greatly benefit from enabling everyone to achieve a higher and superior genetic quality in a lifetime—that is, the essence of RNA? It depends on everyone's efforts to create favorable conditions for good benefits. If one can genuinely provide themselves with the most basic conditions for improvement, ultimately, it becomes a matter of personal choice—whether to accept or not.
The Ancient Buddha of Supreme Virtue said: Such is the nature of human beings! Out of boundless compassion and grace, the heavens have thus bestowed upon the mortal realm all the profound mysteries once kept secret in the celestial realms. For all purposes of evolution, how can there be virtuous growth and transcendence? At the same time, all human beings and living creatures are enabled to attain a purer and more harmonious space for existence.
This condition can only be realized by leveraging technological civilization: by enveloping the Earth's space, a more favorable atmospheric environment can be created. This is a matter of differing temporal and spatial conditions—a future era is bound to arrive! Although we have not yet reached the point where natural and man-made disasters can be eliminated, we can indeed alter changes in the atmosphere.
It also involves the reduction of geothermal energy, creating a living space that surpasses even survival. These technological civilizations are bound to arrive. If you are blessed with sufficient merit, you may witness a part of it. If you cannot witness it, wait until after your passing in the future to observe these conditions of cause and effect. By then, you will be in another time and space, observing all the changes of the entire Diming Star!
Ancient Buddha of the Southern Sea
Time and space evolve without cease,  
Human existence is guided by blessings and retribution.
Advancing with Altered Genes　　　Technology Creates New Well-being
Ancient Buddha of Supreme Virtue:
Borrowing the great civilization of technology, the cosmic laws operate in full cycle.
Superior varieties enhance growth,  
Elevating beyond to return to the celestial capital.
This verse! It is shared with all sentient beings for mutual encouragement. Regarding the future, in accordance with the universal laws and the profound wisdom of the Great Dao, how should we strengthen ourselves? Precisely by transforming all the ignorance and obstacles that hinder humanity, there lies the distinction between genuine cultivation and practice and that of ordinary beings! Thank you all. Our two immortal teachers wish to say to everyone: Thank you, and farewell!
Chapter Fourteen: Realizing the Nature and Awakening to the Mind Dharma Practice
##The Great Compassionate Heavenly Worthy of Salvation from Suffering
October 25, 2013, the twenty-first day of the ninth month in the year of Guisi (Friday)
Establishing the causal stages within emptiness,  
With merit and virtue fully perfected, one may become a vessel.
The enlightened king comprehends the great principles,  
His wisdom elevates the innate mysteries of heaven.
Good evening to all the sacred Buddhas, virtuous beings, the practitioners of the Wuji Great Tao Academy, and fellow students of the academy! Today, for the first time, the two venerable Buddha teachers—Ancient Buddha of the Southern Seas and the Ancient Buddha of the Virtuous Human and Celestial Realms of the Southern Void—have descended to elucidate principles through mutual dialogue and analysis. They have also revealed many profound celestial mysteries with great clarity, making it easy for everyone to comprehend all truths. Is this not so?
This celestial opportunity and auspicious affinity are exceedingly rare. By comprehending the complete origins and outcomes within the human world, one can discern the entire evolutionary process, thereby broadening one's own perspective. Tomorrow, Saturday, all guidance and salvation activities will proceed as usual. I hope everyone can join in the effort together! That concludes today's session. Thank you all for your hard work. Farewell!
Chapter Fifteen: Kindred Spirits Align, Foundations Connect
##Limitless Manjushri Bodhisattva
October 29, 2013, the twenty-fifth day of the ninth month in the year of Guisi (Tuesday)
Wuji Yuanjun, the Hemp Immortal Maiden
Chapter Sixteen: The Origin of Nature's Essence, Kindred Spirits Align
## Immortal Elder Li Taibai
November 1, 2013, the twenty-eighth day of the ninth month in the year of Guisi (Friday)
The Southern Continent expounds the true principles,  
The Dadao series lays the foundation of virtue and grace.
To expand wisdom can elevate,  
Possessing superior genes is essential.
Daoji Ancient Buddha said: In the realm of religious faith in the human world, one may enter into elevation and transcendence. This opportunity serves as a test of steadfast determination for all religious believers: Can they achieve greater growth and elevation? Or are they merely confined within a single religion, claiming, "I am a truly loyal and devout practitioner," and nothing more.
Can a lifetime suffice to transcend? That is quite demonstrable: if the religion you believe in and practice is the true path, then indeed it can elevate and transcend! Otherwise, it merely becomes entry into a religious belief and practice—whether one can truly ascend and transcend in the future remains uncertain. It is not that mere effort guarantees elevation and return!
The Immortal Maiden said: Such is the nature of the human world, particularly in the realms of religious faith and livelihood, where interactions and conflicts inevitably arise, leading to divergent paths between belief and sustenance. Under such circumstances, for all religious adherents in the present age, it is merely a matter of being influenced by the ancient scriptures.
To truly align with the nature of the mind and spirituality, it is likely not a matter of how one wishes to evolve, but rather whether one can genuinely attain elevation! If the reliance on religious faith in the world were truly so straightforward, why would there be so many religions established to guide humanity? In truth, just one or two religions would suffice to faithfully evolve past beliefs.
This notion was once a necessity, but in the current era, that is no longer the case. On the contrary, it is essential to evolve in step with today's technological and civilizational advancements to establish a wholesome foundation for faith. Only then can one's religious devotion foster personal growth and upward progress, rather than merely circling within the confines of past scriptures.
Daoji Ancient Buddha said: Oh! Such believers in the religions of the mortal world are indeed found everywhere. How could they possibly understand that the divine grace demonstrated by Heaven in the present era has already evolved into more advanced concepts! Otherwise, they are merely influenced by the religious scriptures of the past, though there is indeed nothing inherently wrong with that!
It is essential to understand: religious scriptures of the past have consistently reiterated teachings and concepts from over 2,500 years ago. Therefore, it is exceedingly difficult to convey the divine virtues and grace of Heaven in a way that adapts to the modern era, enabling humanity to transcend into the age of scientific and technological civilization. Consider this: does such a condition truly benefit one's own growth and transcendence? Not necessarily!
Indeed! It all depends on whether one applies their heart and mind to make a choice! Whether an individual's desired concepts are cultivated, elevated, or transcended varies from person to person. As for whether each person can truly benefit from entering a religious faith, that is not guaranteed! Nevertheless, a significant portion of humanity continues to press forward into religious faith with unwavering determination.
Often, it is merely a matter of faith, a vessel for the longing for spiritual fulfillment and enrichment. Yet, in terms of inner nature and spirituality, it falls short of genuine cultivation and transformation. This makes it difficult to form the conditions for true teaching and guidance in the human world, and even more challenging to reap tangible benefits. Such conditions and circumstances are not something one can achieve through personal effort alone—what, then, can be done?
Immortal Ma said: In the human world, religious beliefs can be divided into many different parts. In truth, whether one can genuinely enhance "mind and spirit" is merely the first introductory lesson. One must truly possess a kind of "spiritual wisdom" to seamlessly integrate "mind and spirit" and thereby transcend them in reality.
This concept is not a condition that ordinary religious believers can attain, so why must one genuinely possess the "seed cause of awakening and the fusion of wisdom"? This has already entered the first stage of truly "illuminating the mind, seeing one's nature, attaining enlightenment, and realizing the fruit." Given such a condition, why has it taken seventeen years since the establishment of Chongxin Hall for this to be imparted for everyone's benefit?
This connection arises from your efforts, and the unconditional support for the true dissemination of the Dharma. It is only right that you possess the capacity within yourselves to transcend even more authentically! I hope everyone can genuinely enter this state of "awakened wisdom and profound understanding." If not, it will fall far short of what is commonly referred to as "illuminating the mind, perceiving one's true nature, attaining enlightenment, and realizing the fruit of practice."
Therefore! The immortals and buddhas have always hoped that everyone would learn and grow together, surpass past shortcomings, deficiencies, and mistakes, and make necessary corrections. In this human world, it is essential to possess a kind of "wise and adaptable understanding." Without this wise and adaptable understanding, it is fundamentally impossible to truly comprehend the evolution of the truths of heaven and earth and to derive genuine benefit from it.
Furthermore, over these seventeen years, for each student who has entered Chongxin, most have experienced a kind of intellectual growth and have developed a relatively broad range of ideas and perspectives. I ask you all: has your own wisdom truly been elevated? (Answer: Yes.) Since it has already been elevated, is there still a part that remains unable to unravel confusion?
Only with the guidance of immortals, buddhas, and teachers, along with Master Lixin Chan, can you, in this lifetime, mutually achieve a greater elevation and transcendence. Regarding all the education and cultivation of these seventeen years, it can be said that you have failed to apply them, thereby creating significant obstacles to the growth of your own "heart nature and spiritual nature"!
Daoji the Ancient Buddha said: Ah! This is precisely what the celestial and buddha teachers, in the recent past, have required of you, this group of more outstanding students: to genuinely advance in the realization of "illuminating the mind and perceiving one's true nature, attaining enlightenment and bearing fruit." It is not something optional, nor something to be taken lightly. Time slips away in an instant, so it is essential to grasp this opportunity well.
Just like the immortal and buddha teachers, they cannot come to write and teach at all times. It is necessary to have scheduled courses, as well as the right time, space, and conditions, for them to descend to the Chongxin lineage and engage in mutual study with everyone. It is absolutely not the case that you can request the immortal and buddha teachers to descend and come to the Chongxin lineage whenever you wish—that is incorrect!
When it is necessary for the immortal Buddhas and teachers to descend, whether their frequencies can connect with yours is uncertain. Therefore! It is instructed that the Zen master should apply swift, clear, and wise methods to guide everyone in cultivating the growth of "mind nature and spiritual nature," which is the true essence. This is not aimed at others who, with only slight "illumination of the mind, insight into nature, awakening, and attainment of fruition," become complacent and proud.
Moreover, they consider themselves unrivaled and believe they already possess the qualifications to reap benefits and rewards! Such a mindset, in the mundane world, might be described as "grasping one principle to understand all others," which indeed seems favorable. However, from the perspective of Buddhist "Consciousness-Only doctrine," it is fundamentally impossible to achieve true realization through the notion of "grasping one principle to understand all others."
Thus, within this process, significant obstacles and limitations are bound to arise, preventing oneself from attaining greater wisdom and adaptability. Therefore! In true wisdom, there must be the capacity for flexibility and integration. This is precisely the high-level teaching and opportunity for growth presented in the present moment. Whether one can cherish it, whether one can grasp it—all depends on one's own discernment and effort.
Ma Xiangu said: Since the establishment of the Chongxin Hall, seventeen years have passed. All the works produced here differ from the teachings of ordinary religions. Everyone can understand: the entire 'Dadao Series Celestial Books' are precisely an analysis of whether contemporary technological civilization can better align with the needs of humanity today than the scriptures of external religions.
Only then can one truly comprehend its profound mysteries. The Zen master has revised and transformed all the previously more obscure and difficult-to-understand meanings; in contrast, in the future, it will be much easier to enter its inner sanctum and directly grasp the true meaning of the evolution of heaven and earth. This will bring substantial and tangible benefits to all sentient beings of the future.
This is precisely the grace of Heaven, which has arranged for Master Li Xin Chan to descend into the human world, providing a more truthful analysis of the future cosmic galaxies. It allows everyone within the Chongxin lineage to gain a deeper understanding of all the mysteries of heaven and earth, while also enabling each person to achieve a genuine transcendence and return in this lifetime. This is absolutely true.
It also allows one to truly comprehend the Buddhist principles of "illuminating the mind, perceiving one's true nature, attaining enlightenment, and realizing the fruit." This function, as elucidated by the "doctrines, concepts, and practices of Consciousness-Only studies," is something I hope everyone can genuinely immerse themselves in and master. Otherwise, when you enter the realm of reverence for the mind, it will become like entering a treasure mountain only to return empty-handed!
Daoji Ancient Buddha said: This is a common issue in the human world. Originally, the immortal and buddha teachers valued a talented individual, but they could not endure a certain trial or hardship. In an instant, they retreated, forming a significant obstacle of ignorance. Thus, what was meant to be upward growth was instead disrupted by their own ignorance, leading them to depart from the lineage of the Chongxin Hall.
There exists a rather inevitable trial and tempering, which Heaven often imposes upon the mortal world. The conditions for ascension are precisely so; if one does not witness their capabilities through the process of testing, how then can one truly understand the depth of their foundation? Conversely, there would be no basis upon which to shoulder great responsibilities and heavy duties.
It is essential to understand that the trials from Heaven are sometimes a form of adversity that fosters growth. I hope everyone will remember that such trials, met with firm will and perseverance, serve as the true foundation for genuine and substantial progress in the future. Otherwise, if one cultivates without being tested, how can one know the true measure of their practice? It would also be difficult to discern whether any real elevation has been achieved.
Ma Xiangu said: If we speak in terms of Buddhism, to truly and thoroughly "illuminate the mind, see one's nature, attain enlightenment, and realize the fruit," one must penetrate all the teachings of the scriptures. But given the way human beings live, can they have such a long lifespan? Impossible! Moreover, many issues must be personally overcome.
Therefore, the benevolent grace of Heaven embodies the principle of "taking the strengths and supplementing the weaknesses, mutually assisting one another." To ensure that humanity can genuinely benefit from the sutras and teachings, this wisdom has been imparted into the "Dadao Series Celestial Books." This allows everyone to truly gain from them, following step by step in a practical and orderly manner to verify and comprehend the principles.
Rather than being confined to only a portion of the classics, consider for a moment whether it is possible for any of you to achieve elevation and transcendence in this lifetime. It is not easy! Since Heaven has bestowed the Chongxin Hall, it carries a responsibility, an obligation, and a right to gather all students and disciples of the Chongxin lineage, as well as the four hundred million Buddhist followers.
In the future, each of you will need to stand on your own. Will you be capable? It seems that only on the second attempt do you begin to perceive, while the rest remains unclear. To be honest, you are too simple-hearted, unable to "deduce three points from one, or ten from three" through personal realization. Only with such ability can you truly comprehend any teachings imparted by the immortal and Buddha mentors.
Rather than merely absorbing in a singular manner, if you wish to elevate yourselves, I am afraid it cannot be achieved in just one lifetime. It may even require more than two cycles of reincarnation for such advancement. Therefore! The revered immortals and buddhas of Chongxin have once again shared all the "subtle keys—the secrets" for everyone to deeply comprehend. This is the stored memory of all the teachings and courses!
Daoji Ancient Buddha:
In a lifetime, wisdom is born, and growth is nurtured through selflessness.
The seed of awakened nature evolves through causes,  
Growing and returning to be as it truly is.
Immortal Maiden:
Enlightenment reveals the true nature of mind and heart,  
Within the experience, there is an "I" to impart.
Wisdom grows in the present; the future will surely lead to the Buddha's realm.
This verse! It encourages all sentient beings to inspire each other, urging everyone in this world to evolve technological civilization truthfully in the present moment. Through the growth of civilization, the great truth and profound wisdom will merge and become interconnected. Only then can there be genuine, benevolent progress and transcendence. Let us cherish this well! Thank you for your hard work, everyone. Our two teachers also wish to say to all: Thank you for accompanying us in this work. Farewell!
Seventeenth Chapter: Interconnected Roots Elevate Evolution
##The Great Might Arrived Bodhisattva of the Infinite Ultimate
November 5, 2013, the third day of the tenth month in the guisi year (Tuesday)
Avalokiteshvara of the Void, embodying principle and virtue,  
Ascends the platform to meet all sentient beings.
May all be auspicious and well,  
With joyful hearts we welcome change anew.
Good evening to all the saints, sages, the students of the Wuji Great Dao Academy, and all fellow cultivators! Today, Vice Chairwoman Ma Xiangu of this lineage, together with the principal guiding immortal of the Great Dao series, the Ancient Buddha of Nanping Daoji, two revered saints, have descended to compose the third chapter of the Great Dao Truth: "The Great Dao Truth – Essential Wisdom." We hope everyone will carefully study and comprehend the sacred teachings of the immortals and buddhas.
If one can truly appreciate the profound care and intentions of the immortal and buddha teachers, they will undoubtedly benefit in a genuine way. Moreover, as the Zen master continuously evolves and guides everyone toward growth and elevation, much of this guidance is specifically aimed at helping each of you achieve upward progress in this lifetime. Can everyone understand this? Let us also give ourselves a round of applause for encouragement. Only through such genuine growth and transcendence can we walk the true path!
Tomorrow is Saturday again, marking this month’s Repentance Dharma Assembly. The day after tomorrow will be our lineage’s "Guisi Year Great Dharma Assembly of Filial Piety, Repaying Kindness, and Universal Offering." Everything must be accomplished with sincere dedication and effort. I hope you will take to heart the encouragement just given by the immortal Buddhas and teachers. You must also remember the essential principles within, not merely receiving them passively. Thank you all for your hard work. Farewell!
Chapter Eighteen: Awakening and Realization, Thorough Comprehension and Discernment
## The Great Emperor of the North Pole, Ziwei
November 8, 2013, the sixth day of the tenth month in the year of Guisi (Friday)
The Great Emperor of Bright Lights, Immortal Elder Jiang Taigong.
Chapter Nineteen: Awakening and Understanding, The Whole Story from Beginning to End
##The Primordial Goddess of Childbirth Registration
November 15, 2013, the thirteenth day of the tenth lunar month in the Guisi year (Friday)
The Southern Heaven petitions for the decree to compose the celestial scriptures,  
Where the virtues of the Literary Balance bestow grace upon all mortal affairs.
The bright light illuminates the world,  
Blessing all beings and enhancing wisdom.
The Sage Emperor of the Southern Heaven's Literary Balance said: The Chongxin lineage has established its hall for seventeen years now. Through all past writings, it can be understood that the "Dadao Series Celestial Books" represent an exceptionally high-level course of spiritual instruction. At present, they take the truth demonstrated by heaven and earth as their foundation, while also integrating the universal Great Dao into the current moment!
This is a source of merit that no past religion has ever possessed, and it grows from within the human world. This kind of growth and elevation, grounded in the reality of humanity, allows individuals to evolve and benefit greatly in the present moment. When viewed within the context of this human world, it is both exceedingly rare and precious, bringing forth genuine and wholesome benefits.
The Luminous Emperor of Lanterns and Firelight proclaimed: This kind of celestial opportunity and auspicious affinity has not been bestowed upon the human world for over four thousand years. It can be said that, aside from the present era, there has been a "borrowing" of high-tech talents descending to the human realm. Facilitated by the conditions of time, space, and karmic affinities, this has become a celestial opportunity and auspicious affinity to benefit all sentient beings.
This kind of opportunity is not only for oneself, nor does it discriminate among any religions or talents "borrowed" from outside religious circles. It truly fosters growth and benefits in accordance with reality. Only through the evolution of human technology can a foundation for future growth be established in the present, guided by goodness. Such opportunities are rarely bestowed upon humanity through religions in this world.
Therefore! In the human world under such conditions, it is essential to understand that "wisdom" entails a genuine and corresponding evolution, benefiting from the "causes of spirituality and the causes of awakening"! Without the true growth of these two, any attempt to genuinely enter the state of "illuminating the mind, perceiving one’s true nature, attaining enlightenment, and realizing the fruit" would only amount to a rather superficial realization!
Moreover, if one cannot truly penetrate the "Dharma Realm's Essence Wisdom," then how, under such conditions in the human world, can one possess "profound and adaptable wisdom"? It is necessary to proceed step by step, demonstrating and benefiting from growth in the present moment, which will then give rise to the necessity of possessing "profound wisdom."
The Celestial Emperor of Literary Balance of the Southern Heaven says: The teachings and affinities of Chongxin are not only directed at all students and followers of the Chongxin lineage, but are also widely disseminated to all who do not cling rigidly to their own religious sects or traditions. Only then can they genuinely evolve and elevate their own thoughts and perspectives. This requires the qualities of a Mahayana practitioner to truly benefit from such progress.
Not so! Among many religious adherents, most tend to believe that the faith they practice is the foremost in the world. Moreover, they often consider their own knowledge and perspectives to have grown considerably. Little do they realize that, in terms of the cultivation of Buddhist principles, they fundamentally lack an understanding of the foundational tenets of "Consciousness-Only" doctrine.
It has merely taken shape, amounting to nothing more than "speaking eloquently of the Way." It is exceedingly difficult to grasp the true meaning of the evolution of heaven and earth. In such a state, one may believe their spiritual achievements are remarkably lofty, yet remain unaware that what they perceive is precisely the predicament of "the blind leading the blind, all falling into the fiery pit." This kind of thinking and perception indeed necessitates further growth and refinement.
Only then can the "true principles of the virtue and grace of heaven and earth" be transmitted to the human world. In the past, no matter how one spoke of "preaching the right path eloquently," there was actually no such thing as right or wrong, true or false, correct or mistaken! This is precisely due to differences in foundation, differences in teachings, differences in levels, and differences in realms.
The Great Emperor of Radiant Light said: Those who, in their ignorance and blind pursuit, believe their religious faith and practices to be the ultimate truth—in reality! Looking back at the entire course of history, from the Investiture of the Gods to the present, it can be said that each dynasty has witnessed different manifestations of "spiritual communication or mediumship," including all the teachings and circumstances of Śākyamuni Buddha in his time as well.
Whenever the true path and principles are revealed, they inevitably give rise to various manifestations of "spiritual enlightenment" and "mediumistic revelation." This pattern remains consistent across every dynasty, without exception, and will continue to hold true in the present and future. Such is the nature of the human world, bound by the interplay and mutual constraints of yin and yang.
Every religion is the same, encompassing all the dualities of yin and yang in the human world, as well as the worldly realm of "the dichotomy between Buddha and Mara." Only by persisting in the practice of the "right path" for a thousand years can one reap its benefits in the present. Therefore, the growth and propagation of the "vanguard of the Great Way" must be achieved with unwavering determination and perseverance.
Regarding this condition: Are all students and disciples of Chongxin willing to make a great vow to follow the guidance of the immortal and Buddha teachers, and sincerely promote it? (Answer: We are willing!) Such is the human world: while the truths of heaven and earth manifest, many non-truths (evil paths) also appear in the world, seeking to overshadow the "righteous path."
This kind of pioneering endeavor: it is a situation of the times, and it is truly rare to have such an opportunity! We are grateful to the heavens for arranging that in this world, the Chongxin lineage elucidates the truths of heaven and earth through genuine educational courses. How can we best benefit from this goodness? It is essential to possess "wisdom." Everyone can truly comprehend: to rectify all the shortcomings, deficiencies, and errors in the human world.
The Sage Emperor of Southern Heaven's Literary Balance said: The conditions of the Chongxin lineage can be described as the foremost in the world today. In promoting the overall mission of the Dao, it is necessary to undergo a period of trial and refinement. Without passing through such a process, how can one witness the capability of a leader to guide everyone toward the broader realms of the cosmic heavens?
This is the world of "the divergence between Buddha and Mara," which extends to the cosmic galaxies across different times and spaces. In the context of one’s current practice, is there a "great vow of Mahayana" being genuinely implemented and realized? It can be said that you are already undergoing preliminary assessment, and most have passed, while a small portion still need to strengthen their efforts.
Oh! Please give yourselves some encouragement! Everyone has worked hard, and the immortal Buddhas and teachers are genuinely moved by your sacrifices and dedication. Regarding the promotion and propagation starting from the latter half of the Guisi year, it is essential to understand that all students and disciples have many strengths, as well as many shortcomings. Is this not so? This will serve as the necessary basis for future growth!
May I ask everyone: Is there anyone among us who is perfect in every way? If so, please raise your hand! It seems there is none. Since we are all still in the process of learning, we should understand that in the journey of growth and development in this world, we need to continuously enhance our "experience and wisdom." Let us discuss together: How can wisdom be cultivated?
Indeed! The growth of wisdom is found in the daily routines of life, where there are many opportunities to grasp the lessons of "the unfolding of heaven and earth and the teachings of immortals and Buddhas." Moreover, the Zen master’s realization—that each step leaves a footprint, each footprint grounded in reality—applies to daily life. Through this, even the subtlest principles can be understood by analogy, allowing one to infer three from one and comprehend a hundred from ten.
The Sage Emperor of Southern Heaven's Literary Balance further stated: In this process, one should not merely absorb knowledge unilaterally! For those who aspire to ascend and progress, relying solely on personal effort may not suffice to achieve this goal. Such conditions can be cultivated through the teachings and courses imparted by immortals and buddhas in daily practice. One must earnestly contemplate the profound mysteries within, learning how to "infer three points from one, and a hundred from ten" as a testament to understanding.
One must possess genuine and extensive knowledge to bear witness truthfully! Otherwise, it is merely the absorption of a single perspective. Imagine this: if one day, you have ascended to the rank of an immortal or Buddha and are assigned to serve as a deity in a temple or shrine in the human world, consider this scenario: when devout followers come to pay their respects, offering fresh flowers, vegetarian fruits, and making modest donations of merit money.
Afterwards! When there are many ignorant and excessive demands, how should you, as the immortal, Buddha, or main deity, respond? Should you grant all wishes? Or allow growth according to karma? If all wishes are granted, the spiritual resonance of the immortals and Buddhas is quite truthful, and the incense offerings and crowds will flourish. Under such conditions, humans and deities come together in mutual combination.
If one merely follows the cycle of cause and effect, then immortals and buddhas would have no resonance, and the gap between the two would be immense. However, there exists a reality that lies in the future, capable of transcending thousands of years of time and space to elevate oneself. In contrast, there are those who only accumulate five centuries of merit through repetition, forming a barrier that is difficult to surpass—what can be done about it?
The Great Emperor of Radiant Lamps and Flames said: In the mortal realm, it is the same with temples and shrines—this gives rise to manifestations and non-manifestations. Regarding the inspiration of deities, immortals, Buddhas, and spirits, there exists a distinction akin to the difference between genuine and perfunctory offerings of incense. Yet in the future, this may lead to the awkward predicament of "the mediator becoming entangled in the dispute," even forfeiting one's own merits. What can be said of this? Alas, what can be done!
It must be understood: in the cycle of cause and effect for all sentient beings, there is truly little that can be done! Even immortals and buddhas cannot, due to abundant offerings, ignore the laws of karma and grant all wishes to those who pray. For the sake of the ignorance, dissatisfaction, and misfortunes of those who pray, they might even forfeit the merits they have accumulated in the past.
Such phenomena are rampant in the current age, yet what can be done about it! In the past, during the training and cultivation of immortals and buddhas, the heavens emphasized the importance of truly considering one's own interests. This is precisely because sentimental human beings, in their ignorance, beseech them, believing that immortals and buddhas possess divine might and are omnipotent.
One fundamentally fails to comprehend that "each individual must bear their own karma and resolve their own karmic obstacles." Only by applying wisdom truthfully in daily life can one come to recognize the limitations imposed by the different timeframes associated with "Buddhist sages and Buddhas" and "Daoist immortals and sages." Though both are part of the "training courses" for deities and Buddhas taught by Heaven, what of it?
Yet one can still perceive it as it truly is. However, constrained by issues of "inspiration and face," what can be done about such limitations? This leads humanity to blindly seek and plead, obstructing the merits and spiritual attainments accumulated in the past. Is this truly worthwhile? It is essential to reflect deeply on this, to genuinely comprehend and address the blind obstacles and limitations that humanity pleads for.
When a situation arises where "each side claims to be in the right," how can one apply the principle of "using minimal effort to achieve maximum effect" to avoid becoming entangled as "a mediator turned into a party to the dispute"? At such a moment, every action taken becomes the basis for future ascent or decline. Let no one dismiss this as mere fantasy.
In your future, there will inevitably be such students and disciples, capable of serving in temples and halls across the human world. How can they apply all the educational courses of Chongxin within such times and spaces? Only then will their merits and spiritual attainments not vanish without a trace. Therefore, Chongxin elucidates the courses taught through the unfolding of heaven and earth.
It is done! While there are various courses in the human world, this one merely marks the first step toward "wisdom." There remains much that must be genuinely applied, particularly in educational curricula. However, constrained by time, these matters will be left for the next occasion, allowing other enlightened teachers to offer further guidance. Everyone may look forward to it!
Emperor of Bright Lights and Lamps:
Light illuminates the path ahead; one must understand the truth as it truly is.
Wisdom accumulates within oneself, bringing growth and elevation.
Emperor Guan, the Sage of Literary Balance in the Southern Heaven.
The profound truth of the Great Dao unfolds with wisdom; one must personally come to understand it.
Step by step, footprint by footprint,  
Steadfastly achieving the present moment.
This verse! Let us encourage one another, all sentient beings. Can you, through the awe-inspiring power of this moment, appreciate the profound care and effort of our immortal and Buddha teachers? It is hoped that everyone may genuinely experience such virtuous resonance, thereby truly benefiting from the thorough realization of "illuminating the mind and seeing one's true nature, attaining enlightenment and bearing fruit." Do you all desire this? (Answer: Yes, we do!) Thank you for your dedication. Our two teachers also wish to say to everyone: Thank you, and farewell!
Chapter Twenty: Awakening and Realization, Body and Mind at Ease
## Ancient Buddha of the Southern Sea
November 19, 2013, the 17th day of the 10th month in the year of Guisi (Tuesday)
Holy Mother of the Virtuous Heaven in the Void,  
Ascends the platform, gathering with the revered disciples who admire her.
May all be auspicious and well,  
Renewing and transforming the aura for harmony.
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Dao Institute, good evening! Today, the Great Chairman of our lineage, the Lord of the Southern Heavens, Emperor Wenhang the Sage, and the Second Chairman, the Great Emperor of Lamp Light and Illumination, the Immortal Elder Jiang Taigong Ziya, have both descended simultaneously to compose the thirty-fifth volume of the Great Dao series, "The Truth of the Great Dao," offering profound analysis for the benefit of elevating wisdom through the Mahayana teachings.
Let everyone understand that the world is comprehended step by step: the universe unfolds the true meaning, not merely revolving around past religious scriptures! If such conditions could truly be elevated, all sentient beings would already be able to transcend and return. There would then be no need for the myriad teachings of the present era to emerge together, seeking to widely guide beings back to their origin.
To surpass is difficult, and growth becomes challenging. It is essential to truly verify the teachings of the immortal and buddha mentors, without clinging to the obstacles of words. Just as with many religions, it is fundamentally difficult to genuinely comprehend all original meanings. One must accurately understand the "meaning behind the choice of words" by the immortal and buddha mentors, and this comprehension should extend to the insights of all religious scriptures and discourses—only then is it the right path.
If this is not the case, even if you undergo three cycles of reincarnation, you will merely be practicing according to the scriptures. Is there any way to elevate yourselves? It is far too difficult! Tomorrow is Wednesday again. If a typhoon strikes, as long as it does not rain, can everyone still come to learn and grow? It has already been a week since we covered reception etiquette, and only one week remains.
Can we truly overcome these shortcomings and allow ourselves to benefit from goodness? Are we willing? If there remains any reluctance, then there is no need to discuss further with you. We must strive diligently, enduring hardships in this lifetime, to genuinely elevate "wisdom" in the present moment, thereby achieving the qualities of a Mahayana practitioner. Farewell, everyone!
Chapter Twenty-One: Realizing the Fruit of Enlightenment and Comprehending the Foundation of Awakening
##Chongxin Wuji Wangmu Niangniang
November 22, 2013, the 20th day of the 10th month in the year of Guisi (Friday)
The Old Mother of Mount Li descends,  
Opening the profound truths of the Great Dao with divine wisdom.
The Benevolent Virtues of the Supreme Earth Mother  
Fifth Chapter: The Ordinary and the Extraordinary
The Old Mother of Mount Li said: Since the establishment of the Chongxin Sect lineage, two venerable immortal Buddhas and teachers have jointly elucidated principles and composed works. This condition has brought about considerable changes compared to past methods. Such karmic conditions are not something that remains constant throughout a lifetime. Therefore! In the process of survival and transformation within the human world, the necessity of different existences will also be altered through ordinary circumstances.
Analyzing from the perspective of differing views on matters: whether one only considers the surface or examines both sides, as well as observes from multiple angles, this is a form of wisdom enhancement! In daily life as well: what good is it to have a thorough understanding of one's own viewpoint? Without the ability to draw inferences from one example, how can one see issues more clearly!
The Supreme Earth Mother says: The Chongxin lineage has already entered a highly advanced phase of educational courses and karmic teachings. Do not think that your coming to Chongxin is merely about sacrifice and dedication. Without everyone’s collective efforts, how could we analyze matters and reflect on our own perspectives?
This can be understood in daily life: through the growth of wisdom, one ascends to a higher perspective of cognition. In the human world, it is through this process—observing the positive and negative sides of a matter, as well as analyzing it from multiple angles—that you can transcend the ordinary and reach a more refined and elevated state. This benefits all students and disciples alike.
By offering all the hardships, sacrifices, and devotion of this lifetime, you may receive tangible rewards in return, thereby elevating yourselves—not only in religious faith and practice alone! If such conditions were not in place, the highest divine would not have bestowed upon the world the foremost institution of education and culture. In past eras, the causes and conditions could not be fully realized, but in this present time and space, the great grace and blessings of the highest divine have been granted.
Furthermore, as required by the immortal and buddha teachers, preliminary merits have already been established, addressing the necessity for everyone to further elevate and enhance themselves. Otherwise! If you remain only in the human realm, merely adhering to past scriptures, how can you break through the current dilemmas faced by humanity in religious cultivation? Let alone imagine that through faith in religious scriptures, one can genuinely benefit and transcend as described.
It is indeed exceedingly difficult to achieve elevation and regain what has been lost! It is not that the scriptures are incorrect; in truth, the faith of all humanity fundamentally fixates on the surface while neglecting the inner essence. Consequently, this leads to an inability to consistently uphold the scriptures throughout. Moreover, hindered by the barrier of language, people merely dwell on the superficial "choice of words and phrasing," ultimately dismissing the profound meanings contained within.
If we were to analyze the classics solely by "dissecting their choice of words and phrasing," such an approach would require immense time, effort, and cognitive resources for each individual character. So, I ask you all: How much of your lifetime can you afford to spend lingering over the classics in this way? Everyone must understand: What is the true intent of the classics? It is absolutely not to grasp their meaning merely through "dissecting their choice of words and phrasing"!
The Old Mother of Mount Li said: Under such conditions for learning and growth, you would fundamentally find yourselves trapped in a predicament where progress becomes exceedingly difficult to surpass! The Chongxin Lineage is precisely like this, offering everyone a truly authentic approach by incorporating the past evolution of heaven and earth, as well as the universal principles and laws, into the "Dadao Series Celestial Books."
Within this lies the heartfelt efforts of the celestial immortals and Buddhas, who have manifested the processes of their past achievements within it. If one can comprehend this, it becomes clear how one's own cultivation and transcendence in this lifetime can be elevated! Such divine opportunities and auspicious affinities are fundamentally absent in contemporary religions.
Regarding the present moment of these seventeen years, it allows everyone to truly understand: What does it mean to illuminate the mind? What does it mean to perceive one's true nature? What does it mean to attain enlightenment? What does it mean to realize the fruit of practice? It is absolutely not merely a slight understanding that one considers as thorough comprehension; in fact, oh! If one turns to the classics of Daoism, Confucianism, Christianity, and Islam, they are truly excellent.
However! From the perspective of Buddhist "Consciousness-Only doctrine," it is not something that can be grasped through "understanding one principle to comprehend all principles." There are still many obstacles that hinder it. In fact, the path to human growth and elevation lies in daily life—through discerning and thoroughly understanding matters, as well as examining a single issue from different angles with clarity and truthfulness.
Thus! Some human beings often say to the Heavens: How unfair! If it does not rain for too long, they are cursed; if it rains too much, they are mocked, creating a situation where not raining is criticized, and raining even more is condemned! If even the Heavens are treated this way, what can human beings do about all their actions!
The Old Mother of Mount Li spoke again: Let us speak of reality! Even the Lord of Heaven fails to win the hearts of the people. In the human world, problems abound, and each person views them from a different perspective. Under such circumstances, do you think perfection can be achieved? It is quite impossible! Even at the very root of matters, there are differing angles from which to observe the truer nature of problems.
Consider another example: where there is praise, there is criticism, and likewise, where there is criticism, there is praise. Is this not so? Just as we observe issues in the media within human society, perspectives vary widely among people—can they ever be consistent? It is hardly possible! Similarly, the paths of human existence differ, yet all must perform the act of eating.
If one is not well-fed, as the ancients said: "When the stomach is empty, all steps are taken; when the stomach is full, not a single step is taken (in Taiwanese pronunciation)," this reflects how human beings, from different perspectives, encounter significant obstacles in understanding. Whether one can comprehend the universal principles of cosmic evolution, also known as "virtue and grace," is a matter of insight. Such fundamental truths are often entirely unrecognized in the human world.
It seems that ever since I was born, the world has remained just as it is, without much change. Apart from the occasional "typhoons and earthquakes," everything else appears to have nothing to do with me. Oh, as for this person, their blessings might be a bit better—after all, with good fortune on one's side, disasters simply cannot come near!
The Supreme Earth Mother said: When such calamities and disasters from heaven and earth arise, what thoughts will humanity ponder? It is only when one's blessings are nearly exhausted and on the verge of depletion that one comes to realize: the journey of one's existence is never solely about oneself. There exists a vast multitude of living beings who provide all that is essential for human life!
From this set of causal conditions, one can understand that all orientations toward existence in the human world must be recognized: reliance on one's own survival is not merely about living. Moreover, there will be many test papers from Heaven for you to answer. If you answer correctly, you will pass the examination; if you answer incorrectly, what then will happen?
If you wish for a benevolent living space in the near future, it will be impossible to fulfill your desires! In this world of human affairs, can one learn from a single instance and infer the rest in daily life? One must target the crux of the issue and analyze its "subtle flattery" aspects. Thus, why is it that in this world, even among fellow humans, perceptions are never the same?
Why is there growth and elevation from different perspectives? This is the necessity of wisdom, and it is also a fundamental test based on "enlightening the mind, realizing one's nature, awakening, and attaining fruition." This allows everyone to understand the inner and outer aspects of every matter. In doing so, one will benefit both oneself and all sentient beings with goodness, elevating oneself while guiding all beings toward achievement.
There are indeed variations from different perspectives! The conditions for attaining immortality or Buddhahood lie solely in presenting the issues of the human world more truthfully and realistically. This enhances wisdom, elevates one’s level, and makes it necessary for oneself to grow upward in the present moment. As for everyone, can one achieve upward growth in a single lifetime? Not necessarily!
The Supreme Earth Mother further said: Let us observe how you typically apply your knowledge and wisdom! After spending some time within the Chongxin lineage, I ask you all: Has your wisdom grown? (Answer: Yes!) Indeed it has! Therefore, the immortal and buddha teachers have truly and genuinely benefited each of you accordingly!
If! It were merely about ordinary teachings, would you be willing? That would be a waste of this lifetime devoted to religious faith and years of spiritual life, squandering all the choices made in pursuit of belief. This is why, for all devoted students and disciples of Chongxin, there is a genuine opportunity for "enlightening the mind, realizing one's true nature, awakening, and attaining fruition"—not merely superficial experiences!
It is precisely in the present moment that all growth finds its foundation; therefore, daily life itself is the "Great Dao"! The Great Dao also reveals that the humbler one is, the more one can benefit from its truth. This fundamental course, which allows everyone to progress step by step toward the conditions for increasing wisdom, can be very truthfully applied in ordinary life.
Rather than solely relying on the blessings of immortals and buddhas, no matter how many times you seek such blessings, it will be futile. This is because you have not delved deeply into personal realization. In truth, many scriptures cannot be understood merely by their surface words. It is essential to carefully contemplate the original meaning within their essence, for only then can one truly and thoroughly grasp the profound mysteries of all scriptures.
Indeed! The immortal and buddha teachers have not failed to reveal the "subtle key" to everyone; it is merely that we ourselves cannot grasp the profound meaning within the classics. "Though one may read countless books, failing to comprehend their essence; the subtle key remains unspoken, lamentable is one's own lack of foundation." Can everyone now appreciate the profound care andpainstaking effort (kǔxīn) of the immortal and buddha teachers? This also reminds us that time does not linger but slips away in an instant.
Old Mother of Mount Li:
Wisdom cultivated in daily life
Will surely lead to profound insight.
If one does not expose its hidden flaws,  
It is like a blind ox crashing into a tombstone.
Earth Mother, the Supreme Deity:
Wisdom accumulates from daily life, thus fostering its growth.
The original meaning of subtle angles — growth transcends inevitable smoothness.
This verse is offered as mutual encouragement among all sentient beings. It addresses how, in the study of religious scriptures, many rigidly allow themselves to be led by the texts, thereby wasting much precious time and opportunity. Moreover, they may even rejoice, thinking they have entered deeply into religious faith! While this is indeed praiseworthy, can it truly foster growth and elevation? That is for each to discern for themselves.
Do you all understand? Every process is like this, and it is essential to reflect deeply! Our two teachers today wish to say to everyone: Thank you for all the birthday celebration ceremonies held for the teachers over these occasions! We also thank everyone for your hard work and companionship in this endeavor. Thank you all, and farewell!
Chapter Twenty-Two: Attaining the Fruit and Receiving Benefits – Each According to Their Capacity
##Namo Maitreya Ancient Buddha
##Cangjie the Sage
November 29, 2013, the 27th day of the 10th month in the year of Guisi (Friday)
The Bodhisattva Samantabhadra of the Wuji Realm ascends,  
gathering together all divine beings and sages of Chongxin.
May all be auspicious and well,  
May truth and wisdom be truly realized.
All Saints and Sages, virtuous students, and fellow scholars of the Wuji Great Dao Academy, good evening! Today, the two sacred Buddhas—the Venerable Mother of Mount Li from the Void Wuji and the Supreme Mother Earth from the Void Wuji—have descended to compose the fifth chapter of the Great Dao Truth: "The Growth of Wisdom, Accumulated in Daily Practice," which analyzes many of the flattering and deceptive corners of the human world.
This greatly benefits everyone's understanding and perspectives! In truth, the celestial Buddhas and teachers have long hoped that the Chongxin lineage would genuinely promote the "Great Vehicle Dharma Transmission Institution" worldwide, benefiting all beings regardless of the realms of yin and yang. Such conditions are uniquely possessed by Chongxin alone, while other religions lack this kind of karmic opportunity.
It is essential to cherish diligently and strive earnestly, for this will bring about the growth of goodness, the increase of benefits, and the elevation of wisdom. Tomorrow is Saturday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and enhance their wisdom! How to apply it? The methods have been taught by the Miejiao Xianfo teachers, and applying them well is the true practice! Thank you all for your hard work. Farewell!
Chapter 23: Attaining the Fruit of Enlightenment, Perfecting Virtue and Conduct
##Cangjie the Sage:
December 3, 2013, the first day of the eleventh month in the year of Guisi (Tuesday)
Celestial Venerable of the Void, Literary Grace, and Enlightened Teachings
Chapter 24: Illuminating the Mind and Perceiving True Nature, Awakening and Attaining Enlightenment
##Maitreya Ancient Buddha:
December 6, 2013, the fourth day of the eleventh month in the guisi year (Friday)
Through human connections, teachings are presented;  
The Great Dao series unfolds its grand journey.
The foundation of illuminating the mind and seeing one's nature  
The true benefit of attaining enlightenment and realizing the fruit.
The Celestial Venerable of Literary Grace and Edification said: Since the establishment of the Chongxin Sect lineage and its hall, seventeen years have now passed. Beginning with the first volume of the Celestial Books of the Great Dao series, the Buddhist principles of Consciousness-Only have been expounded, offering a highly advanced edification and karmic opportunity for sentient beings. Therefore, for human beings engaged in religious faith, it is essential to genuinely evolve through cultivation and elevation.
There should also be a necessity for genuine cultivation and practical practice; in this human world, for a human being who has undergone religious refinement to ascend, grow, and transcend, how should one, within the esteemed conditions of the Chongxin Sect favored by Heaven, elevate one's cultivation in this lifetime to achieve upward growth?
Rather than solely seeking refuge in religion through faith, it is merely about following the beliefs of others; such a practice in the worldly realm can hardly be considered true cultivation or genuine practice. At most, it can be said to be a follower of religious faith! Moreover, throughout countless lifetimes, such human beings can only ever support and uphold religion.
The Great Heavenly Lord of Salvation from Suffering said: Such is the state of the human world! Among those who follow a religion, it is often believed that one has already entered the path of genuine cultivation and practice, but this may not necessarily be so! For those who truly embark on genuine cultivation and practice, they will reform and transform all their peculiar habits and eccentric temperaments.
However, some religious believers may think they have already entered the realm of genuine religious practice. In this way, truly achieving elevation and transcendence becomes rather difficult, as they are not easily able to understand its deeper meaning. Consequently, many deficiencies and shortcomings arise, and errors remain unrecognized. How, then, should one cultivate and reform?
After becoming involved in religion, one may become familiar with a few scriptures and, under such conditions and circumstances, come to believe that they have already entered the path of spiritual practice. Yet, they may be unable to grasp the true meaning behind it all. This often leads to a situation where, throughout the learning process, it becomes exceedingly difficult to understand the deeper significance of the scriptures. It is no easy task!
Thus in the human world: many embark on the path of cultivation, yet few attain genuine accomplishment! Why should this be so? It lies in the process of being steeped in religious scriptures, combined with each individual's distinct insights and understanding. Moreover, although there are those within religions who cultivate inner realization, they are often constrained by the necessities of contemporary survival, making it exceedingly difficult to truly discern the essence within.
Regardless of the religion, it is often the case that many religious practitioners must bear the burden of all daily expenses. Consequently, they may compromise the original, profound foundations of their faith, quickly adapting and offering what better aligns with the desires of ordinary people. Such practices have become commonplace in the human world.
The Celestial Venerable of Literary Grace and Edification said: "For all human beings in their pursuit of religious faith, regardless of past or present, it is essential to possess what is called the food chain, the chain of affairs, and also the chain of currency. Could it be that upon entering the practice of religious faith, one no longer needs to engage in the act of eating to satiate hunger?"
This condition must be clearly understood: in the human world, as long as one is among the multitude of human beings, there must be adequate food and clothing for sustenance, as well as the necessities for conducting affairs. This includes all religious ceremonies and business operations, none of which can be separated from sufficient financial resources. Therefore, given the presence of such conditions, the desires and pursuits of human beings are inevitably shaped accordingly.
The same applies to practitioners of any religion without distinction, and even more so! Religious leaders must also bear the responsibility for implementing all affairs. When there is no support, almsgiving, or sponsorship from humanity, it resembles the predicament of "eating tomorrow's food today." Therefore, humanity has an essential need for sustenance.
This principle applies equally to every human being: without adequate sustenance, it is difficult to achieve warmth and satiety! It may also give rise to many desires that should not have existed, yet are artificially created by human factors. If this does not involve entanglement in cause and effect, it may be excusable; but if it involves such entanglement, it will shape the karmic retribution of the future.
The Most Exalted Lord of Salvation from Suffering said: In the human world, while seeking warmth and sustenance, it is also true that those with destined connections will inevitably come to rely on and receive protection. Therefore, there is no need to be overly troubled by such matters. Moreover, the immortal and buddha teachers would not allow their own lineages, including temples, monasteries, and sacred halls, to fall into such predicaments.
It will also manifest slightly, allowing for the possession of good and abundant material resources, thus forming the necessity of mutual cooperation between "humans and divine beings." For those in the human world who truly engage in religious practice and genuine cultivation, most follow this path, also utilizing karmic connections from past lives to widely foster virtuous relationships.
Foster all favorable conditions for oneself, provide the causes for the seeds of generosity, and ensure that religious practitioners have no worries, enabling them to truly comprehend the necessity of being nurtured by religious scriptures. Understand how to penetrate the inner meaning of a scripture, rather than merely analyzing its "choice of words and phrasing"!
One must understand where the essence lies within. As verified by the Sixth Patriarch, Master Huineng, it is precisely through not relying on written words but directly hearing the original meaning that one can truly comprehend its essence. If there had been no verse proposed by Master Shenxiu, how could the Sixth Patriarch, Master Huineng, have truly added to and realized its genuine meaning?
In this very moment, it is essential to understand: one must not merely grasp the literal meaning of the words; rather, it is crucial to penetrate and realize their inner truth as it truly is—only then can it be considered the right path! For this reason, as demonstrated by the Sixth Patriarch Huineng and Master Shenxiu in the scriptures, indeed! Everyone must follow this approach, which is to comprehend through drawing inferences from one instance to many, or from ten to a hundred.
However! Not everyone possesses such innate capacity, making it essential to lay a solid foundation step by step. This is precisely why, for the Chongxin Lineage, from its establishment to this day, the teachings of Heaven have always represented a highly advanced educational and cultural tradition. Thus, it stands distinct from the manifestations of ordinary temples, shrines, or other religions.
In today's world, this can be said to be the foremost educational curriculum for all humanity! For those who have already immersed themselves in the teachings of the Chongxin lineage for seventeen years, how can one further elevate and transcend oneself? And how can one advance toward even higher levels of spiritual education? This will surely bring profound and beneficial rewards.
It is precisely through the present moment that one reaches an understanding of one's own life in this world. By distilling all the essences from the scriptures of the five major religions and fully integrating them into the "Mahāprajñāpāramitā Hṛdaya Sūtra" for authentic verification, practitioners of any religion can equally and genuinely experience this divine grace bestowed by Heaven. Through the sacred texts of the Dadao series, one can thus benefit truthfully.
The Celestial Venerable of Literary Grace and Edification said: I ask everyone: after seventeen years of gradual cultivation, has your wisdom grown? Under such circumstances, indeed! You remain unaware: you fundamentally fail to comprehend the educational curriculum of this foremost institution in the world, nor do you understand the profound care and painstaking efforts of the immortal and buddha teachers. How, then, can you possibly discern the depth of all its inner meanings?
Regarding everyone's integration of the classics from the three teachings and the scriptures of the five religions: this approach incorporates the "essence of the Prajñāpāramitā Heart Sutra" into the scriptures of the five religions. Step by step, it lays a foundation for all in the pursuit of understanding the mind and realizing one's true nature. You have undergone seventeen years of instruction in this teaching—have you truly comprehended it? Not necessarily!
Why is it necessary to follow such a step-by-step process, analyzing how sentient beings, from the arising of thoughts and intentions to their storage in consciousness, interact through the eyes, ears, nose, tongue, body, and mind? It is to provide you with a foundational course, enabling everyone to genuinely attain the realm of the Buddha-land and return within a single lifetime. But what can be done if one cannot achieve this?
It can also be truthfully revealed to you all that in the next cycle, it is absolutely not the case that the main deities of ordinary temples and halls are all bodhisattvas who roam the celestial realms of the universe. This kind has already entered a rather high-level teaching curriculum. Whether in the future one enters the temples and halls of the human world or ascends further to the Pure Land of the Buddha Realm, it is all a matter of one’s own choice.
Even the guidance of celestial and buddhist masters cannot hold you back; you must truly learn and grow! In fact, the Chongxin lineage has long since truly grasped the foundation of illuminating the mind and realizing one's nature. It is simply that you all do not yet understand: how to connect it all? How to link it together? How to apply it? And how to benefit from it! Everyone assumes that this is merely the function of ordinary temples and shrines.
The Great Benevolent Lord of Salvation from Suffering said: That is far too superficial a view on your part! It is also impossible to truly understand that in this world, regarding such educational culture, there has already been a genuine discernment applied to one’s present circumstances. In truth! Each time the immortal and buddha teachers distribute examination papers to everyone, not every student’s answers can genuinely pass.
This type of examination paper is issued only when the celestial and buddha teachers deem that your level and qualifications have reached a relatively advanced stage of educational and cultural training. If they intend to entrust significant responsibilities to this student or disciple, they will distribute examination papers of varying levels to the individual, thereby creating a certain degree of pressure.
There is also a kind of considerable dissatisfaction that arises during various trials and tribulations. Indeed! When Heaven intends to shape an immortal, Buddha, or Bodhisattva, it merely administers examinations through the course of daily life, applying tests to reveal one's answers. However, there are those who cannot withstand such assessments and inspections; even a minor disappointment or a single word may wound them deeply.
Oh! This original state was precisely the condition for ascension and transcendence, yet in an instant, the fire of ignorance arose, turning into "burning down the forest of merits." Moreover, this situation involved no fewer than two hundred individuals within the Chongxin Sect lineage. Alas! It is truly regrettable and lamentable! In this single lifetime, can we not cherish all the conditions we possess in the present moment as our foundation?
To all: Since the majority of students and disciples have already been able to pass through, thus! The thirty-fifth volume of the "Dadao Series Celestial Books" — The Truth of the Great Dao (Wisdom) — manifests in the present moment. How can you all realize your true nature and perceive your innate essence? Moreover, this is a course of education and culture at a rather high level. Can everyone cherish it?
Indeed! As long as we proceed step by step, thoroughly integrating all truths of heaven and earth as they truly are, and also request the Zen master to guide how to connect with the foundation that has already been laid for you all—consider this: if everyone dedicates a lifetime of sacrifice and selfless service without ulterior motives, will you not ascend to higher spiritual fruition and transcendence in the future? Do you all desire this?
Taiyi Jiuku Tianzun.
With a firm foundation of a devoted heart,  
In seventeen years, a great vessel takes root.
Follow the steps in education to enhance growth for oneself.
Celestial Venerable of Literary Grace and Edification:
To illuminate the mind and perceive the true nature, one must clarify the underlying principles and questions involved.
Do not merely grasp the superficial meaning;  
Penetrate the profound significance of the whole.
This verse is shared with all sentient beings as mutual encouragement. For those of you who have already entered the first level of foundation—realizing the mind, perceiving the nature, attaining enlightenment, and verifying the fruit—there remain the second through tenth levels of realization to be experienced in the future. Such a state at present must be deeply cherished. Moreover, the causes and conditions bestowed upon you by the Heavenly Realm are truly and genuinely being carried out!
Time quietly slips away once more, each step of the journey is built upon the accumulation of our own experiences. It is essential to grasp and cherish these moments, so that in the future, when we need them, we are not left with the regret of having too little. Can you understand this feeling? Our two immortal teachers of wisdom also wish to say to everyone: Thank you for accompanying us in this work. Until we meet again!
Truth and Wisdom, Chapter Twenty-Five: The Foundation of Virtue Flourishes in the World
## The Venerable King of Boundless Grace and Vast Compassion
December 10, 2013, the eighth day of the eleventh month in the year of Guisi (Tuesday)
Manjushri Bodhisattva of the Wuji Realm ascends the throne—a most rare and precious causal condition arises.
The teachings of the Chongxin lineage illuminate the heart,  
and the capacity to perceive one's true nature has been fulfilled.
All Saints and Sages, virtuous students, and members of the Wuji Great Dao Academy, including the academy’s cultivators, good evening! Today, the two venerable teachers and saints—His Holiness the Deputy Dean of the Wuji Great Dao Academy, the Celestial Worthy of Salvation from Suffering, Taiyi, and the Chairman of Our Lineage, the Celestial Worthy of Civilizing Grace, Wenze of the Void—have descended to analyze the sixth installment of "Illuminating the Mind, Perceiving the Nature, and Attaining Enlightenment and Fruition."
How can we ensure that everyone gains a genuine and tangible realization, and truly benefits from it? Could the teachings of the Immortals and Buddhas help us analyze their essence, so that we may understand how to apply them, how to integrate them, and how to benefit from them? It is not enough to merely have an insight without reaping its benefits! If so, how can we truly achieve growth and transcendence? The Immortals and Buddhas have always urged everyone to strive for continuous progress.
It is essential to "elevate one's level and transform one's character." Do not dismiss this as mere rhetoric! It is the path for all sentient beings to ascend and grow. Can everyone comprehend this? Seize this opportunity! Tomorrow is Saturday again, and all guidance activities will proceed as usual. I hope everyone will sincerely implement the etiquette of reception, elevate your own level, and greatly benefit your future.
Chapter 26: The Roots of Virtue and Capacity—Different Levels
## Tongtian Jiaozhu Lingbao Da Tianzun
December 13, 2013, the 11th day of the 11th lunar month in the Guisi year (Friday)
Immortal Elder Jiang Taigong, also known as Ziya.
Chapter 27: The Foundation of Virtue and the Possession of All Energies
## Wuji Wenchang Dijun
December 17, 2013, the fifteenth day of the eleventh month in the Guisi year (Tuesday)
The great Dao's truth pervades the cosmos;  
Human teachings must be thoroughly imparted.
Series Collection, Volume Seven: Attaining Enlightenment and Realizing the Truth
The Immortal Li Taibai said: In the human realm, through the principles of Buddhism, one enters into a more profound teaching of causes and conditions. Therefore, Buddhism takes "illuminating the mind and seeing one's true nature, attaining enlightenment and realizing the fruit" as its fundamental basis. In the human realm, after firmly establishing the foundation of "illuminating the mind and seeing one's true nature," one then genuinely benefits from "attaining enlightenment and realizing the fruit."
It can enable oneself to attain a profound and elevated level of transcendence in the present moment. If described in Buddhist terms as "illuminating the mind, seeing one's true nature, awakening, and realizing the fruit," this is to be genuinely realized and not merely understood superficially. Such a condition must be cultivated step by step, progressing upward incrementally. In truth, after you enter the lineage of the Chongxin Sect.
It has already been directed at the grace of Heaven, to benefit all sentient beings of humanity! This involves taking the profound and authentic verifications of Buddhist principles from the human world and disseminating them within the "Dadao Series of Heavenly Books." Have you all felt that, starting from the first volume, this condition allows one to comprehend the foundation of all Buddhist "Consciousness-Only theories"?
These seventeen years of foundational training cannot be considered shallow! Moreover, if you truly devote yourselves to comprehending the benevolent grace of Heaven and the teachings imparted by the immortal Buddhas and mentors, I believe that in this lifetime, you have already attained the most fundamental understanding. Some of you may have even passed the "preliminary assessment and examination"—for this, you should give yourselves a round of applause!
Immortal Elder Jiang Taigong said: In the mortal realm, if one seeks to enter the Buddhist teachings of the "Consciousness-Only doctrine" for cultivation and refinement under such conditions, and reflects upon one's present realizations, indeed! It can be said: though the outward appearance may seem the same, the inner essence has already undergone significant and distinct refinement. This is by no means a state that ordinary religions can comprehend.
In today's age, it is fundamentally impossible to genuinely comprehend the various sects of the Buddhist system and speak of their true nature; integrating the essence of other religions is even more difficult. Moreover, Buddhist doctrine often holds the notion of "supremacy in the world," yet fails to recognize that while there may be a teacher who produces top scholars, there is no guarantee of producing top students.
Most can only be described as: practitioners of faith! It is observable that such conditions are derived from the realizations of the Sixth Patriarch Huineng and the realizations of Master Shenxiu. Comparatively speaking! If you wish to attain the caliber of the Sixth Patriarch Huineng, I am afraid there would be considerable difficulty.
However, if one wishes to gradually comprehend through Master Shenxiu's approach and grasp its intrinsic meaning, it becomes easier to enter the state of immediate discernment for you all. This is not meant to draw any distinction between the two masters—indeed! In the former case, there exists the "capacity for sudden enlightenment." If one's foundation is insufficient, seeking genuine progress and elevation becomes fundamentally difficult to achieve thoroughly.
Immortal Master Li Taibai said: It is absolutely not connected to the Daoist saying, "Understanding one principle leads to the mastery of all principles," which is fundamentally difficult to integrate into daily life! In the human world, it is essential to genuinely benefit from "enlightenment and realization of fruition," enabling entry into a state of substantial and authentic growth. This is to be experienced through the "gradual enlightenment" spoken of by Master Shenxiu.
All orientations for survival in the human world are beneficial; however, if one follows the "sudden enlightenment" as described by the Sixth Patriarch Huineng, it would be fundamentally impossible for anyone to break free from what is called: the endowment of nurturing life! It is also said that the realization of the Sixth Patriarch Huineng has transcended the laws of survival in the human world, representing a "metaphysical" condition for existence.
There is no need to be equipped with ample food; if! Considering the survival laws of the human world, may I ask everyone: is a food chain necessary? This kind of "food chain" is also referred to as the necessity for everyone to have sufficient food. In the human world, if after "attaining enlightenment and realizing the fruit," one no longer requires the need for ample food, surviving without food would be extremely difficult.
It becomes very easy to enter the realm of the Sixth Patriarch Huineng's verse: "Bodhi is fundamentally without any tree; the bright mirror is also not a stand. Originally there is not a single thing—where could dust arise?" Ah! This kind of worldly understanding is called: not what "humans" can comprehend! Can everyone proceed through "sudden enlightenment"? It is extremely difficult to distinguish! And even if there is some slight realization, what then?
This will create a kind of obstruction: hindering the further evolution of all your present realizations! What is the reason for this? It is precisely because your "Buddha-nature has manifested" in the present moment that the opposite "demonic nature will inevitably manifest." Under such conditions, you will absolutely not be allowed to evolve as you wish; on the contrary, it will continuously obstruct and resist the manifestation of your "Buddha-nature," trapping you in hardship.
It also creates a "manifestation of demonic nature" towards you, and then "karmic creditors" are bound to follow and become prominent. Such truths are never revealed in Buddhist scriptures. So, if you were truly informed, would you still dare to practice? Would you be afraid? Of course, you would! Because human beings fear nothing more than the "manifestation of demonic nature."
Moreover, the interference and retribution from karmic creditors and adversaries arise; especially in the human realm, it is not that "blessings and wisdom" are both fully present, but rather that avoiding trouble is preferable. In such a human world, if you wish to elevate and transcend, the other side will inevitably pull you back. Oh! Such revelations of celestial secrets are not what the heavens examine.
However, the sequence in which it inevitably manifests in the human world is as follows: Why is it that a portion of the celestial immortals and Buddhas can pass the trials, and even the founder of Buddhism, Shakyamuni, is no exception? Regarding this public case, most who have delved into Buddhist scriptures will come to realize the truth: in the human realm, there are many practitioners, but few attain enlightenment!
Immortal Elder Jiang Taigong said: The words of Master Shenxiu, "The body is like the bodhi tree, the heart is like a clear mirror stand; constantly wipe and polish it diligently, do not let dust alight"—this state is, even for people today, a very practical condition to embrace and apply. For all of you, after passing one trial after another, have you felt this?
In this process of assessment, there is a kind of upward growth and elevation, which, in truth, you all do not fully comprehend. This set of assessment criteria established by Heaven is precisely designed to address each of your current shortcomings through various examination papers. It also targets the entire ancestral lineage, relying on what is called: response, wisdom, perspective, and action.
This will lead to the question of whether you are presently aware: after enlightenment, one truly benefits! For Chongxin students and disciples, under the protection and guidance of the immortal and buddha teachers, they pass through one trial after another in earnest. Among the senior students from the founding of the hall until now, only those who have passed through and remained can be called the "seed force" of worldly education.
Through the "foundation" established by all of you, the groundwork has been fully laid. It is evident that a small portion has not yet passed, and the immortal and buddha teachers sincerely hope that everyone will encourage one another, urging those students who have not passed to persevere and strive further, evolving toward a more genuine realization. In the human world, it is through such conditions that we ascend and grow.
Immortal Elder Li Taibai said: With the teachings of immortal and Buddhist masters, you can evolve, elevate, and transcend even more from this very moment. Therefore! Whether you have passed or not, it is not written on your face; whether you have succeeded or not, it is not written on your face. Look around you! It seems there is a certain ambiguity for you to comprehend—is this not so?
If not done this way, conversely! As soon as the exam papers are handed out, only a handful will pass; therefore! I allow you all to have a kind of: winding and turning space to truly comprehend! Conversely! It is essential to clearly understand: whether in your future you will achieve the fruition of a Buddha or Bodhisattva in this lifetime, or become a leader in a certain realm in the next life.
And after passing away, to once again become the principal deity of temples and halls in the human world! Coupled with repeated cycles of reincarnation; it is determined by observing your present actions and conduct! Consider whether acting as I do can truly bring about growth and benefit? It is essential to understand that after the "manifestation of Buddha-nature," what comes first? Precisely the "manifestation of demonic nature," and what follows thereafter?
It is simply a matter of "karmic creditors pursuing and demanding repayment"! Is that something to fear? If everyone can pass the first level of immunity and then advance to the second level, they will already have attained a genuine realization of the first level. How to prevent it? How to transform it? How to pass through it? How to benefit from it! In contrast, one would be relatively more experienced in dealing with it. Isn't that so!
One: The body is like the bodhi tree, the mind is like a clear mirror stand; constantly wipe it clean, do not let dust gather.  
Two: Bodhi is fundamentally without a tree, nor is the clear mirror a stand; originally there is not a single thing—where could dust arise?  
These two verses are for you all: the former is the gradual awakening of the present moment, requiring cultivation while still in this world; the latter is the sudden awakening of the future.
This condition applies to everyone, yet it seems that one can only truly comprehend the former. If that is indeed the case, then it is entirely correct! To elevate one's level and state of being, it is necessary to undergo a long period of exploration and cultivation in time and space. This is akin to: when the wisdom of Bodhi awakens, the mirror of consciousness becomes clear; transcending the human world, there is fundamentally no dust to be found!
Immortal Elder Jiang Taigong said: With this seed planted in the present moment, how does one enter the great path of truth and wisdom? In truth, after "attaining enlightenment and realizing the fruit," the benefits received are akin to a genuine experiential understanding: how can the conditions verified in my present moment be further elevated? If one speaks of enlightenment without realizing the fruit, it is merely intellectual discrimination! It is exceedingly difficult to achieve further elevation and benefit.
Therefore, after attaining enlightenment, it is essential to embody and verify the foundation of the great Dao of the universe—only then can it be considered true nature. This involves discerning whether one can genuinely benefit in the present moment, which is to realize the fruit of enlightenment here and now! But how can one observe whether they have attained this fruit? Fundamentally, it is impossible; there is only a vague and fleeting sense of it.
If there is no sense of lightness and ease, how can one speak of attaining the fruit and receiving its benefits? Even "illuminating the mind and seeing one's true nature" would be impossible. This is also understood in Buddhism—each person's experience is different, yet it can be clearly observed from outward appearances. Moreover, it pertains to you in the present moment: how should one, through awakening, "embody the virtuous grace of heaven and earth in its unfolding"?
This educational curriculum is something not even found in any of the world's religions today, so how could it possibly surpass the limitations and obstacles imposed by heaven and earth? It is fundamentally impossible! One should regard all religions in the world as equal, without distinction. Only by first laying a solid foundation through "illuminating the mind and realizing one's true nature," and then genuinely benefiting from "attaining enlightenment and realizing the fruit of practice," can one truly progress.
This is the grace of Heaven, and it is also the foundation of the teachings imparted by the revered immortals and Buddhas of Chongxin. How should one receive it? How can one benefit from it? Cultivating oneself for growth and elevation is the true path! Can you comprehend this? It is essential to establish a solid foundation, not to leap ahead in the present moment. Only then can one truly realize and verify the higher realms of "enlightening the mind to perceive one's true nature, attaining awakening and fruition."
Immortal Elder Jiang Taigong:
Life in this world is fraught with hardships to be endured, yet there is a necessity to embrace living.
Furthermore, by embracing religious faith, one may hope to enter the Buddha's Pure Land.
Immortal Sage Li Taibai:
When Buddha-nature shines forth, demon-nature follows close;  
Creditors and adversaries seize their chance to approach.
Grind you until gleaming bright,  
On the reverse, virtue's might.
This verse! Let us encourage one another, fellow sentient beings. Today, we shall analyze the second part of attaining enlightenment, realizing the fruit, and truly benefiting from it, so that everyone may understand: In Buddhism, "illuminating the mind and seeing one’s true nature, attaining enlightenment and realizing the fruit" is not merely about reciting a few sutras to truly benefit. That cannot be called a practitioner; it can only be described as: a believer at most!
If we speak of genuine cultivation and true practice, there remains a considerable gap; let alone for those who genuinely cultivate and practice—if wisdom is not abundant, how can they possess the full driving force for elevation? Therefore! Religions in the human world admonish everyone: it is essential to "cultivate both blessings and wisdom." Is this not so? Yet, if one merely cultivates blessings and wisdom without the firm determination to achieve it, what then can be done? It is necessary to contemplate this deeply!
Our two teachers are truly reluctant to put down the brush, and it is indeed a bit of a pity. As for what you all said—"Let's do it again next time!"—just because of this one sentence from you, our two immortal teachers will surely make time to come again when they can. Thank you all for your hard work and for accompanying us in this writing. Farewell, everyone!
Chapter Twenty-Eight: The Foundation of Virtue and the Fullness of Blessings
##Homage to the Ancient Buddha of the Void, Supreme Virtue of Humans and Devas
##Homage to the Ancient Buddha of the Void, Adorned with Celestial Flowers and Splendor
December 20, 2013, the eighteenth day of the eleventh month in the Guisi year (Friday)
The Great Bodhisattva of Infinite Power and Arrival  
Attains the Supreme Truth and Profound Wisdom of the Great Dao
Enlightening the mind to perceive true nature reveals the origin,  
Comprehending the vastness of heaven and earth unfolds the grand evolution.
All Saints, Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, our lineage’s Second Principal Chairperson and the Heaven-appointed envoy, Immortal Elder Li Taibai—who is truly the most “inseparable” immortal teacher from our Chongxin—are about to lay down their brushes, yet they do so with reluctance, indeed! It leaves everyone feeling a touch of “melancholy,” but they will surely return next time!
The Immortal Sage Li Taibai thus protects all educational courses of the Chongxin Sect lineage, and will also lend a hand in the future. Can you all feel this? Tomorrow is Wednesday again, and all guidance will proceed as usual. I hope to elevate the reception etiquette to a higher level, so as to guide higher-level virtuous connections to return and reunite. That is all for today. Thank you for your hard work. Farewell!
The body is like the Bodhi tree,  
The mind a bright mirror stand;  
Diligently wipe it clean at all times,  
And let no dust alight.
Bodhi is originally no tree,  
The bright mirror is also not a stand.  
Fundamentally there is not a single thing—  
Where could dust ever cling?
Bodhi wisdom unfolds,  
the bright mirror of consciousness remains;  
departing from the mortal world,  
fundamentally, no dust remains.
Chapter Twenty-Nine: Virtue and Energy, Human Technology
##Wuji Yue Wumu Wang
December 27, 2013, the 25th day of the eleventh month in the year of Guisi (Friday)
Immortal Elder Li Taibai
Episode 30: Cosmic Energy and the Levels of Virtue
##Namo Xukong Caihua Li Tian Gu Fo
##Namo Xukong Yuchuan Deyi Gufo
December 31, 2013, the twenty-ninth day of the eleventh month in the year of Guisi (Tuesday)
The Great Path expands through earnest devotion;  
Humanity's enlightenment blossoms through compassionate teaching.
Only through trials and tribulations can one grow and gain clarity of mind.
The Great Emperor of the Purple Tenuity said: In the human world, there exists a path of religious belief and practice oriented toward existence, through which one can genuinely comprehend "illuminating the mind" and progress from the foundational level upward. Just as Daoism states: "Understanding one principle leads to penetrating all principles." Yet many sentient beings remain unable to break through their obstacles.
Consider this: If this process were truly guided by the evolution of cosmic principles, operating through the comprehension of one truth to illuminate all truths, then humanity would have long since returned to its source. Why then, in this present age, must so many religious sects and lineages descend to guide and elevate sentient beings toward growth and transcendence?
Therefore! The divine will entrusts the true education and propagation in the human world to Buddhism, elevating it to a higher and more sublime evolutionary role. This precisely allows sentient beings with religious faith and practitioners to follow the "true understanding of the evolution of heaven and earth" as the genuine path! It also serves as a relatively advanced educational curriculum for all religions to rely upon.
Immortal Elder Li Taibai said: The old immortal has returned once more! This kind of reverence for the heart is a true upward elevation and transcendence of necessity. It evolves from the Buddhist "Yogācāra doctrine and truth" to form the fundamental foundation for advancing to the stages of Bodhisattva and Buddhahood. It aims to cultivate, reform, and enhance all the deficiencies and shortcomings of worldly religions, enabling upward growth and elevation.
If we consider the words of the Sixth Patriarch, Master Huineng: "Bodhi is fundamentally without a tree; the bright mirror is also not a stand. Originally there is not a single thing—where could dust gather?"; and the gradual enlightenment expressed by Master Shenxiu: "The body is like the Bodhi tree, the mind is like a bright mirror stand. At all times diligently wipe it clean, do not let dust gather"—this is the essence of Buddhism.
Additionally, the immortals and Buddhas have said: "With the awakening of Bodhi's profound wisdom, the bright mirror of consciousness alone remains; departing from the human world, there is fundamentally no dust of afflictions!" This perspective brings the human world back into focus, evolving and transcending necessity, guided by all thoughts and concepts. If one merely observes through the superficial appearance of scriptures, humanity can only evolve the necessity of survival as realized by Master Shenxiu.
One must never depart from the necessity of nurturing life. In all worldly affairs, it is essential to understand: how can one cultivate and transform one's own shortcomings, deficiencies, and mistakes? This must never be approached merely through a superficial understanding of literal meanings! In the context of human existence, it is fundamentally impossible to apply the insights realized by the Sixth Patriarch Huineng, combined with the understanding gained from the study of scriptures, to the necessities of daily life.
The formation of many worldly affairs lies in nurturing life, which often leads to detachment from daily necessities. It becomes difficult to bring these matters down to a lower level and make them the foundation of one’s own learning. However, if one first lowers the level and then gradually elevates it, growth becomes more genuine. Therefore, in the human world, the different roles of religious faith and practice must be understood with the realization that nurturing life is the primary condition.
The Great Emperor of the Purple Tenuity said: Indeed! As realized by the Sixth Patriarch, Master Huineng, one has already transcended the need for physical sustenance and action! Such is the nature of human beings! If one only gazes upward without looking downward or at the present, it creates a disconnect from one's own actions, ultimately failing to meet the conditions for attaining immortality or Buddhahood, thus bypassing the necessary trials of this stage.
Ordinary individuals often merely seek higher levels of cultivation conditions, yet they fail to systematically and genuinely benefit from the process of "illuminating the mind, realizing one's nature, attaining enlightenment, and achieving fruition." Indirectly, this prevents them from recognizing the necessity of such a step-by-step approach. Although the levels of "attaining enlightenment and achieving fruition" vary among humans.
However! It is absolutely possible to implement with true and realistic conditions. If one cannot even lay a solid foundation for oneself, how can one advance to higher levels of understanding? This principle is profoundly clear and thoroughly comprehensible in the human world: I must focus on how to evolve the basic survival of humanity at this very moment, rather than leapfrogging over the necessity of nurturing life!
If! At this moment, one possesses immense wealth and need not worry about any living expenses at all, if! one focuses solely on spiritual practice, it still requires considerable dedication and must never be approached with a casual or indifferent attitude. Only then can one elevate oneself in the present moment. How, then, can this truly benefit oneself?
In the realm of human existence, faith and spiritual practice are paramount, especially for those who genuinely cultivate themselves. Without firm determination and perseverance, how can one sustain such efforts over the long term? This is the most crucial aspect. Nor can those beings blessed with favorable karma, who aspire to elevate themselves, afford to adopt an indifferent or noncommittal attitude—it is absolutely impermissible.
Immortal Master Li Taibai said: If one does not genuinely comprehend the "choice of words and phrasing" in religious scriptures regarding one's present self, one will be trapped by the barrier of language, hindering one's upward growth and transcendence. Indeed, this is often the very issue that arises in the human world. Realizing the mind and perceiving one's true nature, attaining enlightenment and verifying its fruits, are fundamentally based on the teachings of Buddhism.
Within such connotations, if one does not truly understand their original meaning, how can they be grasped merely from the literal surface? It is difficult to appreciate the original foundation therein. Therefore, as Buddhism states: "To interpret the words literally is to wrong the Buddhas of the three times." This is by no means a fault of religion itself, but rather arises when sentient beings, upon entering faith, become rigidly attached and fixed.
They are fundamentally incapable of comprehending the original meaning of "religious saints," and consequently, they cannot achieve any elevation or transcendence within religion. Instead, they believe their own understanding to be exceptionally profound, unaware that it is merely ordinary faith and practice—what can be done about it? Yet, they consider themselves slightly superior to ordinary religious followers, which ultimately creates significant limitations and obstacles.
In this world, there are many believers and practitioners who are in such a condition. If one were to say they are wrong, they might instead mock you, asking what abilities you possess. You are merely the same as they are. Alas! In this present lifetime, there are many practitioners of this kind, yet those who truly seek to elevate themselves find it exceedingly difficult! They are hindered by their own stubbornness and rigid attachments.
It will indeed hinder one's own upward growth and elevation. To be frank, it merely plants the seeds for repeated cycles in the next life, and this must be firmly remembered! Among all religious beliefs in the human world, especially for practitioners of Buddhism, Taoism, and Confucianism, it is crucial to remember that there exists an obstruction that cannot be fully penetrated. Can this be understood?
It is precisely because of these types of human beings that it becomes difficult to ascend and transcend! Most are confined by their own stubborn attachments and find it exceedingly hard to break free from the limitations of obstacles. One must realize that scriptures cannot be understood merely by their literal meanings! Truly, as the Sixth Patriarch, Master Huineng, stated, it requires those with great spiritual capacity.
Indeed! The Sixth Patriarch, Master Huineng, was illiterate, yet he was able to revise the verse composed by Master Shenxiu and expand upon its original meaning. This, according to the context of that era, was profoundly astonishing. Moreover, his teachings have been passed down for one or two thousand years, and even today, many continue to follow them. Yet, they often fail to apply these teachings genuinely in the present moment to derive benefit.
Just as the actions and deeds of Buddhas and Bodhisattvas are profoundly sublime, yet in the context of the present era and human society, they seem too distant and removed—does this mean they have not been truly realized? Can people comprehend the underlying reasons? It is not easy! Thus, limitations and obstacles arise that are fundamentally unchangeable. The human world is indeed a realm of "true suchness and actual reality."
The Great Emperor Ziwei said: To attain true enlightenment, one must never overlook the necessity of sustaining life. This applies to all religions equally. Without the offerings and almsgiving of sentient beings, how could there be magnificent temples and halls, adorned in splendor and grandeur? If everyone were to achieve Buddhahood, who then would worship these Buddhas and Bodhisattvas?
It is essential to proceed step by step in accordance with reality, absolutely avoiding leaps in the embodiment of wisdom or in the nourishment of life. This promotes genuine understanding in the human world and the original foundational meaning. Do not merely grasp the literal surface meaning, for if you do, even after dozens of cycles of reincarnation, you will remain scarcely aware of the true practitioners of religious faith and cultivation.
If one wishes to truly "illuminate the mind, perceive the nature, attain enlightenment, and realize the fruit," it is all impossible. This is because only by illuminating the mind can one perceive the nature. Once this is applied, one can thoroughly comprehend the true benefits of illuminating the mind and perceiving the nature, leading to genuine enlightenment and even a thorough understanding of the most fundamental insights. But after attaining enlightenment, what comes next?
If one cannot benefit oneself nor benefit others, consider this: how can there be true attainment of fruition without benefiting oneself or others? This is indeed quite difficult! Such is the condition in the human realm—it confines one within what is called "solidified attachment," while one still believes their practice to be exceptionally profound.
In the end, it all comes down to just a little bit of personal insight. Often, one may feel utterly confused, unable to grasp the essence. It is essential to start honestly from the "wisdom" of the present moment—that is true authenticity. Otherwise, even if one learns a great deal, sees the whole world, and reads many classics, none of it can be applied in practice. What then can be done?
This is neither a beneficial elevation nor a true gain for oneself. It does not constitute genuine understanding at all, but rather leads one into the obscurity of ignorance and limitation: merely coming into the human world to follow a religious belief! Are there such sentient beings? Far too many! The celestial beings and enlightened teachers deeply regret this—can you comprehend?
Immortal Elder Li Taibai:
The root of illuminating the mind lies in the present moment;  
The foundation of seeing true nature leaves no room for delay.
Enlightenment must be truly attained;  
Only then can the fruit of realization follow your lead.
The Great Emperor of the Purple Tenuity
Enlightening the mind to perceive true nature yields the fruit of awakening; humanity proceeds step by step in their endeavors.
One cannot truly enter the Buddha's realm without being fully present in the moment.
This verse is shared with all sentient beings for mutual encouragement. Everyone should deeply contemplate: why are there so many religious believers, yet so few who attain fruition? It is essential to understand how to dissolve the difficulties and obstacles along the path—only then is it the true way! Today, our two teachers jointly bless the fruits and melons on the first floor of Chongxin Hall, which may now be brought in. They further bestow blessings upon three cups of sweet dew and longevity noodles!
The Old Immortal and the Lord of Purple Tenuity are both extraordinary divine beings, and it is exceptionally rare for them to descend for the first time to bless the students of Chongxin. Everyone, please calm your minds and recite the Buddha’s heart mantra three times. Recite it fully, then take three deep breaths, and observe whether you feel any difference! Time passes swiftly, and our two teachers wish to say to everyone: Thank you for your efforts, farewell!
Chapter 31: The Cosmic Law, the Foundation of Attaining Enlightenment
## The Supreme Emperor of the Mysterious Heaven of the Infinite
January 3, 2014, the third day of the twelfth lunar month, year of Guisi (Friday)
The Primordial Goddess of Birth Ascends,  
Gathering with All the Devoted Deities and People of Chongxin.
All give thanks to the Old Immortal Sage,  
The Lord of Ten Thousand Stars, whose virtue runs deep.
All Saints and Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and fellow cultivators, good evening! Today, the Great Emperor of the North Star, Ziwei, and the Immortal Elder Li Taibai, envoy of the Heavenly Court, have descended to bestow upon everyone abundant blessings and opportunities for future growth. With sincere dedication, it is essential to contemplate: How can we benefit from the profound wisdom of the Great Dao's truth? How can we put it into practice?
How can one truly attain it? Such a heavenly opportunity and good fortune are truly extraordinary. It is essential to cherish this rare chance well, as it brings great benefits to those who are virtuous. Tomorrow is Saturday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow! Thank you all for your hard work. Until we meet again!
Chapter Thirty-Two: The Heart Demon and the Heavenly Demon, Mutually Resonating
##Namo Xukong Yuchuan Deyi Gufo
##Namo, Ancient Buddha of the Void Rainbow Illuminating the Heavens
January 7, 2014, the seventh day of the twelfth lunar month in the Guisi year (Tuesday)
Taiyi Jiuku Tianzun
Chapter Thirty-Three: The Rise of the Inner Demons, the Response of the Outer Demons
## Wuji Siming Zhenjun
Reverently open the heart to spread the great path; a wondrous series of celestial books is composed.
Truth and wisdom to attain,  
Limitless heights of growth to gain.
The Ancient Buddha of the Southern Sea said: Regarding the religions of the human world, Buddhism's "illuminating the mind and perceiving one's true nature, attaining enlightenment and realizing the fruit" represents a relatively higher level of knowledge and understanding. For those who cultivate and hold faith in this religious practice, without a virtuous and profound capacity, attempting to genuinely achieve the illumination of the mind, perception of one's true nature, enlightenment, and realization of the fruit would likely result in only superficial insights.
It is exceedingly difficult to truly penetrate the innermost depths. Under such conditions in the human world, to refine one's understanding of the "principles of Consciousness-Only" is to realize that the true levels and perspectives are indeed different. For instance, if we consider the Buddhist doctrine of Consciousness-Only, most people in the world only grasp a fraction of it, finding it profoundly challenging to comprehend the various levels of insight within.
This lineage is only truly initiated by the "Chongxin Sect" in the mortal world, addressing the questions: What is the enlightened heart? What is the revealed nature? This approach follows a step-by-step process, first dissecting the "foundation of the enlightened heart," allowing everyone to genuinely comprehend it—from the second to the tenth levels of "enlightening the heart and revealing the nature." For those who lack any concept of human religion, it is exceedingly difficult to enter its profound depths.
The Celestial Worthy of Salvation from Suffering, Taiyi, said: In the human realm, to discern the foundation of illuminating the mind, one must comprehend how all activities arise from the "illuminated mind," and then proceed to understand how one's "essential nature" functions. If one merely recites a few scriptures and believes it possible to genuinely realize "illuminating the mind, perceiving one's nature, attaining enlightenment, and achieving fruition," it is fundamentally impossible!
Under such conditions, there would be no need for the celestial immortals and enlightened teachers to descend from afar along the clouded paths to the human realm to guide and educate all living beings. Therefore, through the extraordinary affinity of the Chongxin lineage, the celestial immortals and enlightened teachers have long since laid a solid foundation for all, enabling them to truly "illuminate the mind, perceive the true nature, awaken to enlightenment, and attain the fruits of realization."
It is essential to allow everyone to evolve further, achieve greater growth and elevation, and also to make it easier to comprehend. Within this, there is also something called: the accumulation of hidden merits! For Chongxin students who have already evolved to such a high-level condition, it is necessary to enable you to truly attain the "realization of seeing one's true nature through a clear mind": how can one continue to advance upward?
For everyone, this is a course of teaching at another level and realm. In truth, the immortal Buddhas and teachers have always hoped that everyone can truly possess "hidden virtue and moral conduct" to attain completeness. This foundation is built upon "understanding the mind and seeing one’s true nature, attaining enlightenment and realizing the fruit," so as to avoid the situation of having the Way but lacking virtue, which easily leads one into demonic states.
The Ancient Buddha of the Southern Sea said: To further elevate the level of clarity of mind, one must first have laid a solid foundation within the overall series of the Great Path. In truth, many are unaware of the necessity to connect the insights of a clear mind into a cohesive whole. This can be achieved through growth in the realms of sight, hearing, smell, taste, touch, consciousness, manas, ālaya-vijñāna, and amala-vijñāna.
Again, like this! In each state and process of reception, it is through one's own mind and consciousness that one achieves what is called "purification." This purification is by no means merely oriented toward worldly survival, summarized as nothing more than nourishing life in the human realm. Instead, it enables one, within the human world, to cultivate and uphold the understanding of one's original heart and true nature.
This original mind and nature is also referred to as the "manifestation of the spirit." Everyone can observe whether, through their present actions, past negative thoughts and concepts are being purified (or calmed) by the current consciousness and implanted into the Alaya consciousness. Moreover, this process of purification is something that most human beings find difficult to achieve.
Why is it necessary for everyone to engage in "purification and calming"? To put it plainly, does everyone still recall an educational course called "purification of defilement and defilement of purification"? Can you understand? This concept of purification of defilement and defilement of purification aims to guide everyone in purifying negative, tainted consciousness—specifically, how to eliminate the obstacles of ignorance!
The Most Exalted Lord of Salvation from Suffering said: All purifying actions in the human world are merely acts of cleansing defilement. However, Buddhist scriptures have elevated this concept too highly. In truth, by following these practices step by step, one can come to understand all realizations from the first level of illuminating the mind, to the second, the third... up to the sixth level.
Such conditions! The enlightened immortals and teachers have indeed instructed everyone on this. However, most people simply do not know how to apply these teachings, merely listening to the guidance of the immortals and teachers without truly internalizing it. Consequently, they are fundamentally unable to evolve and transcend their basic spiritual capacities. Thus, in the human world: practitioners are many, but those who achieve true realization are few. What, then, is the reason for this?
Regarding the classics from over 2,500 years ago, they are not mistaken, indeed! In terms of what Buddhism teaches: taking refuge in the Buddha, taking refuge in the Dharma, and taking refuge in the Sangha—thus, the "Buddha and the Dharma" are what one can take refuge in, relying on the Dharma rather than on individuals. However, the Sangha is not necessarily something one can take refuge in. In the human world, it is believed that anyone who has shaved their head and left home is considered a so-called "Dharma master"!
This kind of understanding is far removed from true discernment! It involves no absolute right or wrong, nor any fixed standards of truth—it merely depends on each individual's personal realization. Thus, the so-called "virtue of a Dharma master" may vary from person to person. Moreover, within the "principles of Consciousness-Only philosophy," there is not a single school in the present era that resembles the teachings of the Chongxin lineage in the same way.
Taiyi Jiuku Tianzun further stated: If all the heavenly immortals, Buddhas, and teachers can descend to impart educational courses for genuine understanding, and also teach the true course of "illuminating the mind": "Illuminating the mind" must be connected through the essence of the heart. Only then can one truly comprehend the fundamental orientations of all existence in the human world, and understand how the most basic stirrings of thoughts and intentions arise!
Everyone can understand through "illuminating the mind" that the combination of the initial mind, the secondary mind, and the tertiary mind is, in fact, formed when the eyes, ears, nose, tongue, and body enter into consciousness. This necessity of "combining the initial mind, the secondary mind, and the tertiary mind" is precisely the foundation for the future arising of thoughts, stirring of intentions, entry into consciousness, and storage in memory.
This condition: by analyzing the root causes of sentient beings who fundamentally know only one aspect while remaining ignorant of the other, how can one perceive all the karmic causes and effects from past lives through every thought and intention arising in the human world? If one fails to understand the actions of these five—the eyes observing form, the ears hearing sound, the nose smelling scent, the tongue tasting flavor, and the body sensing touch—
It is fundamentally impossible to comprehend: what is the foundation of an enlightened mind? Without the immediate guidance of enlightened teachers to analyze it, everyone may grasp fragments from past classics, but these are merely fleeting glimpses, utterly incapable of being interconnected. It is precisely through one’s own present awareness that one comes to understand the activation of "thoughts and consciousness."
Furthermore, how can the Wisdom of Accomplishing Tasks, the Wisdom of Profound Insight, the Wisdom of Equality, and the Great Mirror Wisdom be interconnected within the discernment of the Wisdom of the Dharmadhatu’s Essence? Therefore, "illuminating the mind" must be genuinely and thoroughly realized! In the human world, it is through "arising of the heart, stirring of thoughts, entering into consciousness, and embedding seeds of awareness" that these are linked, which is to say, through human actions and behaviors.
The Ancient Buddha of the Southern Sea said: This kind of condition has been taught by Chongxin for seventeen years. Can everyone comprehend the foundation of this "enlightened mind"? If not, please raise your hand. Everyone must understand: the levels of the foundation of enlightened mind are absolutely not the same! Only by discerning the original meaning within can one truly penetrate and thoroughly grasp this realization.
After everyone has discerned and understood, they can then connect with one another, and thus come to fully comprehend all the actions of this mind. This is precisely to enable everyone to apply the principles of Buddhist Yogācāra philosophy to their own personal realizations and discernments. This approach aims to guide everyone to genuinely build their foundation from the varying levels of understanding the mind, progressing step by step in a systematic manner to firmly establish their roots.
Afterwards! It is precisely to guide everyone from being a religious practitioner to entering the stage of one who can already comprehend all the foundational work of how to "proclaim the teachings of Heaven and embody the way of Heaven" in the future! Moreover, the clarity of mind discerns that from the daily observations to all actions and movements, one can understand the threefold reflection through the observation of the one.
How then can one infer three from one? That is to say, after grasping one principle, most people tend to focus only on positive actions and behaviors. However, in the human world, if one grasps one principle but fails to infer three, such an approach will inevitably lead you to see only a small part of the whole in the future. Indeed! Human beings must not be like this, often falling into the trap of seeing only the surface while overlooking the inner essence.
If this is all there is to it, I fear that in all your future endeavors, should you encounter unexpected setbacks and adversities, you will inevitably fall into unpredictable traps and hardships. When that time comes, you will blame everything and everyone—east and west, north and south—and even go so far as to fault the celestial beings and teachers for failing to protect and bless you. This would truly leave the celestial beings and teachers with no recourse but to feel utterly helpless!
The Ancient Buddha of the Southern Sea further stated: This is why rigorous training is essential, so that you may understand how to independently take charge. Regarding "realizing the mind and attaining enlightenment," one must deduce the rest from a single instance, and further contemplate issues by putting oneself in others' positions—not merely holding one-sided views. Even among your future students, some will ascend and surpass you. If they do not surpass you, what would you do?
Even these must be contemplated within, so can everyone understand? By carefully reflecting on this kind of thought and concept, one will gain each instance of discernment and realization: one also understands how to maintain wholesome thoughts with enduring fullness, rather than intermittently, for otherwise it is fundamentally impossible to comprehend: the level of illuminating the mind!
In reality, the "essence of the mind" encompasses too many levels to be fully understood through just one or two moments of realization. It involves distinctions across numerous different stages. If everything could be comprehended so easily, there would be no need for the present era to witness the "simultaneous emergence of myriad teachings" to guide humanity. A moment of reflection makes this clear.
If there is any confusion, tomorrow being Saturday, you may inquire during "Chan Meditation: Dispelling Delusions" for analysis, which can provide insight into the issues encountered. Additionally, explanations will be given by the Chan Master during the Saturday night "Teacher Training" session. Will this help everyone understand?
Savior Celestial Worthy:
The foundation of enlightening the mind must be firmly laid,  
Sixteen years are dedicated to education.
A stable foundation fosters growth, enabling one to reap personal benefits.
Ancient Buddha of the Southern Sea.
Levels of mind purification vary greatly,  
Immortals and Buddhas teach the truth to guide the way.
How to connect with oneself  
Then in application, one's capacity will be abundant.
This verse! Let us encourage each other alongside all sentient beings. Next time, we will continue to analyze according to the illumination of the mind. Thank you all for your hard work. We, the two teachers, also wish to say to everyone: Thank you all! When there is time in the future, let us gather again. Farewell for now!
Chapter 34: The Awakening of Inner Demons, The Lack of Reliance
跋、凡例
January 10, 2014, the tenth day of the twelfth month in the Guisi year (Friday)
讚賀、序引、頌勉
##Homage to the Ancient Buddha of the Void's Rainbow Illuminating the Heavens
##Namo Auspicious Ancient Buddha of the Void, Who Writes with a Brush in the Sky
The Queen Mother of the Primordial Chaos ascends the platform,  
The lineage of the Reverent Heart School arranges the illumination of the mind.
Everyone has long known the truth; it only takes connecting the dots to understand.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Tao Academy, good evening! Today, Ancient Buddha of the South Sea and the Heavenly Lord Taiyi Jiuku have descended together to conduct the first analysis of the ninth chapter of the Great Tao Truth (Wisdom): The Foundation of Illuminating the Mind and Its Different Levels. This will help everyone gain clarity based on previous concepts.
In the times to come, we will analyze each aspect one by one, allowing everyone to benefit truthfully, and also refining and elevating all your shortcomings and deficiencies! This is a selfless sacrifice and dedication for all, just as there will be truthful rewards in return. Throughout a lifetime, can one truly comprehend the virtuous grace of Heaven and the arduous teachings of the celestial immortals and Buddhas?
Tomorrow is Saturday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow! Let us also strive to transcend in this very lifetime all the shortcomings and deficiencies accumulated over dozens of past lives, and resolve them completely, so that we may truly “illuminate the mind, perceive our true nature, attain enlightenment, and realize the fruit of awakening.” Thank you all for your hard work. Farewell for now!
Chapter Thirty-Five: The Energy of Buddha and Demon, The Cosmic Quantum
◆ Decree ◆
完書繳旨
January 14, 2014, the fourteenth day of the twelfth lunar month in the guisi year (Tuesday)
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Wuji Erguan Shengdi
The great Dao's truth unfolds across the cosmos,  
Its teachings in the world reveal true meaning.
Series Collection, Volume Ten: Illuminating the Mind and Realizing the Foundation of Nature
The Ancient Buddha Maitreya said: In the human world, different religious beliefs arise from varying orientations toward survival. Such human beings will have good and virtuous foundations to rely upon. It is also because of these survival orientations in the human world that higher levels of educational causes and conditions evolve, fostering within oneself the necessity for a higher form of material existence during the process of living.
There will also emerge a religious spiritual belief. From the perspective of this human world: it is essential for survival and attachment to have a good foundation, and it is also necessary for the evolution and elevation of spiritual levels. Therefore, in relation to the level of "enlightening the mind," there are different grades of attachment, not limited to religious faith alone.
What ordinary people refer to as "enlightening the mind" often implies that a single level of condition suffices to claim one has "enlightened the mind." However, this condition remains far from the true state of "enlightening the mind, realizing one's nature, and attaining awakening and fruition." Moreover, in the context of human society, whether such a condition signifies evolution to a higher level of realization is indeed uncertain.
The Sage Cangjie said: In the human world, those who regard the "truths of Buddhism" as the foremost faith are led to possess one quality: compared to other religious beliefs, they are able to attain a higher level of spiritual cultivation in their present lives. Moreover, such a condition in the human world also tends to place greater emphasis on the concept of "the cycle of cause and effect."
There is the function brought about by "cause, condition, and karmic retribution." Can it, in terms of the survival orientation of sentient beings, achieve the conditions for a higher level of faith? Within the most sublime framework of Buddhism, it is precisely "illuminating the mind" that is likened to the first level of elevation. This understanding of "illuminating the mind and its intrinsic nature" is further divided into numerous distinctions.
Thus it emerges: within the conditions of the initial mind, the dual mind, and the triple mind, if one fails to comprehend the inherent conditions of the "mind-essence," one cannot achieve relatively wholesome growth. Furthermore, the "mind-essence" is distinguished into different levels. Such causes and conditions foster the faith and refuge of sentient beings, enabling them to understand how their own mind-essence truly functions.
Ordinary people are unable to truly comprehend the functions and roles of the heart-mind. Therefore, in ancient times, the "heart-mind" was referred to as the "square inch" of the body, also known as the "heavenly heart." However, in the modern era, advancements in medical science have confirmed the existence of the physical heart, leading to a distinction between the "physical heart" and the "heavenly heart."
Human beings, under such principles, experience greater growth and are guided by past causes and conditions to be educated. In this current era, this approach prevents confusion regarding the function of the "mind-substance." In truth, there is no distinction between the "flesh heart" and the "heavenly heart," as both are sustained by the "mind-substance," which thereby enables significant action.
In this human world, there exist distinct dispositions and discernments. Therefore, regarding the essence of mind, it is essential to realize that it is precisely through the support of "arising thoughts, stirring intentions, entering consciousness, and storing awareness" that the causal interplay of "mind and nature"—that is, "the essence of mind and the spirit of nature"—can be grasped. When the essence of mind is activated, it must be guided by the essence of nature in the present moment. How, then, should I proceed?
The Ancient Buddha Maitreya said: In the human world, there exist different minds, which manifest based on all actions and behaviors. Under such conditions, all human beings are the same, regardless of nationality. The innate function of the mind is precisely activated through the collective human consciousness, supported by "thoughts and intentions," which then become the basis for actions and behaviors.
Can everyone comprehend that it is only after "the mind is stirred and thoughts are set in motion" that "intention is formed and then concealed: the seeds of consciousness" are stored? Therefore, it is essential to understand in the human world: through the activation of the mind, there exists both the "physical heart and the heavenly heart," which are interconnected in the accumulation of cause, condition, and effect!
The multitude of human beings fundamentally cannot comprehend what the next moment of time and space will bring. They often believe that the law of cause and effect is the most undesirable form of retribution. Yet, if there truly is cause and effect, it is precisely an adversity that enhances one's blessings, adding to the accumulation of your merits. Do you not desire this? I believe most people would greatly welcome such an increase in blessings.
Regarding the conditions of "adverse circumstances for spiritual growth," human beings fundamentally fail to see clearly how such conditions are enacted, and thus how they themselves add to them. Furthermore, concerning the "essence of mind," it is essential to understand: if one only looks inward to manifest all past-life karmic retributions, conversely, one will be unable to truly comprehend the primary function of the mind's essence.
It is merely the manifestation from the "mind-substance," acting through cause and effect, retribution and repayment. This is difficult for the human world to comprehend: the mind-substance inherently conceals its fundamental nature within, yet through external phenomena, one can understand how all functions operate! Precisely through "appearances" can one perceive it, and it absolutely cannot be falsified.
By facilitating what is guided by the "mind-body," one can then understand the fundamental nature of the "spiritual essence"! In addressing the enlightenment of the mind and the root of seeing one’s true nature, this is precisely what can be interconnected and yet distinguished from one another. How is it that this makes it fundamentally impossible for the human world to comprehend its inner meaning? Truly difficult!
The Sage Cangjie said: The essence of the heart is divided into many levels. For seventeen years, the revered Immortal Buddhas, Teachers, and the Holy Buddhas of the Heavens have continuously taught everyone: how to understand the application of the 'essence of the heart'! From the "first level" to the "sixth level," the distinctions have been explained. In truth, all of this has already been fully taught to everyone.
However! Everyone has been unable to truly connect with the four causal dharma of "illuminating the mind, seeing one's nature, attaining enlightenment, and realizing the fruit." Therefore! The thirty-fifth volume, *The Truth of the Great Dao*, was written specifically for these more outstanding students and disciples of Chongxin, enabling them to truly discern the distinction between "the essence of the mind and the spiritual nature."
This process arises from the conditions of the eye, ear, nose, tongue, body, mind, manas, and ālayavijñāna, which interconnect the first to the eighth consciousnesses, manifesting in actions and behaviors. Without a clear analysis, attempting to teach others through Buddhist principles will fail to reveal their profound depths, making it fundamentally impossible to connect them coherently.
Therefore! The Chongxin Sect lineage, entrusted by the mandate of Heaven and graced by its virtue, has taken this very condition of cause and effect—the genuine and singular path of "illuminating the mind, perceiving one's nature, attaining enlightenment, and realizing fruition"—to dissect and elucidate, enabling all to comprehend the profound mysteries within! It can be said: with regard to all foundational aspects, the Chongxin Sect lineage has already established its roots with remarkable stability.
It is essential to truly enter, from the "essence of seeing," into a more transcendent understanding. Everyone can then proceed from the foundation of the "causality of seeing" to comprehend the "tunnel of time," and after emerging from darkness, witness how light manifests. This is precisely what allows everyone to genuinely understand what the "essence of seeing" truly is.
Regarding the realization of true nature, it is essential to genuinely comprehend: within the distinctions of the nature's essence, it is even more intricate than illuminating the mind, and it is also augmented by the various seeds of the nature's essence implanted through past causes, conditions, and karmic retribution. Therefore, concerning "mind and essence," "nature and spirit," can everyone truly understand these two: "mind-essence" and "nature-spirit"?
How then can one guide every human action? Without understanding the distinction between the "mind-body and the spiritual nature," I fear that even if one were to read through countless classics, they might only grasp their meanings intellectually, yet fail to truly apply them in the present moment. This would lead to a situation where many engage in cultivation in the human world, yet few attain genuine accomplishment—and what is the reason for this?
Thus, one cannot truly comprehend: how to implement present actions to gain benefits? If a Buddhist practitioner fails to grasp how to put teachings into practice, they remain merely a book learner, unable to apply them in daily life for true benefit. What, then, can be said of those who aspire to genuinely cultivate and practice Buddhism?
Maitreya, the Ancient Buddha, said: Indeed, there exists such a delusion within Buddhist faith. Thus, many believe in the truths of Buddhism, yet few truly put them into practice. Regarding the "discernment of the nature of mind," this has long been expounded in the Dadao series of books. However, due to the extensive and intricate terminology in the Buddhist "Consciousness-Only" doctrine, it remains exceedingly complex.
The revered teachers and enlightened beings of the Chongxin lineage have thus simplified many doctrinal concepts to guide all students and followers. Otherwise, if the complex terminologies of the past were reintroduced, it would likely create significant obstacles for many who aspire to spiritual growth and elevation, as they might struggle to fully comprehend the profound principles of Buddhist philosophy.
It is indeed quite difficult for the current generation to develop broader perspectives and ideas, thereby advancing the conditions for higher-level enlightenment! Given that such fundamental conditions for humanity can hardly be truly fulfilled, is it even possible to aspire to a more sublime elevation and return? It is not an easy task!
To truly understand the fundamental nature of our being, one must consider how: the Buddha-nature as True Suchness, the demonic nature as True Suchness, True Suchness as demonic nature, True Suchness as Buddha-nature... There are too many such manifestations of True Suchness, which in turn extend to all phenomena in the human world. Indeed, it is the "self-nature of True Suchness" that exists in the present moment, and every aspect of the human world is, in essence, "True Suchness."
If sentient beings only believe that cultivation is the highest pursuit, yet fail to truly apply it to their present existence, how can they achieve growth and elevation? Therefore, from the essence of "seeing one's true nature": how should one discern? Precisely by recognizing one's own current shortcomings and inadequacies, and understanding how to cultivate and transform them.
This condition also lies within the human realm, where it is essential to comprehend the functions of the "mind-body and spiritual nature," forming the understanding: "to realize the mind-body and awaken to the perception, to discern the foundation of the inherent nature." This gives rise to the necessity of seeing one's true nature. The "mind-body and spiritual nature" are the fundamental causal substance of all human beings and myriad living creatures, which is also the condition of DNA—a modern term.
At this moment in the mortal world, it is essential to strive for growth and elevation. By the grace of the compassionate virtues of Heaven, the immortal Buddhas and teachers have, in secret, transferred a portion of the insights and realizations that you were unable to comprehend over the past millennia into the Chongxin lineage, for your benefit. Can you all perceive this?
The Sage Cangjie said: Ah! So you have finally seized the opportunity; no wonder! The fundamental reason why the Supreme Celestial Mother of Wuji established the Chongxin lineage is precisely to enable you to achieve elevation and transcendence of your foundation within a single lifetime. Can you all strive diligently from this moment onward, enhancing the opportunities and foundations for future accomplishments?
This choice is left to you to decide: whether in the future there will inevitably be favorable opportunities for growth and transcendence, rather than descending into another cycle of repetition in the next life? I wonder if such conditions are what you seek? The Heart of Reverence aims to dissect the human world through the lens of truly "understanding the mind and perceiving one's true nature," ensuring genuine benefits from "awakening and attaining enlightenment"!
If one attains enlightenment but does not achieve fruition, how can they benefit themselves? Such a state, in the human world, truly cuts off the cycle of future rebirths for oneself. Conversely, how should one connect? In truth, for you all, it is necessary to be personally instructed by a Zen master. And regarding how to connect in this way? Only then can there be genuine benefit.
Not so! The immortal and buddha teachers are by no means stingy. In fact, sometimes if written words are used, they simply cannot convey the true realm and level. It is necessary to explain through spoken words so that everyone can comprehend what the original intention of the immortal and buddha teachers' teachings truly is. Just as in the past, when Shakyamuni and the various immortals and buddhas taught, it was essential to supplement with classical texts.
Now, can everyone understand? It is precisely within this context that a considerable, awe-inspiring power is absorbed and stored in the eighth consciousness, enabling one to evolve to a higher level of teaching in this very lifetime. As for how to fully manifest and realize the true nature of the self in the present moment, it is exactly this: the fundamental foundation of illuminating the mind and seeing one's true nature. Can everyone grasp this?
Episode 36: Cosmic Quantum Energy, The Foundation of Buddha and Demon
##Namo Auspicious Ancient Buddha of the Void's Written Word
##Namo Xukong Caihe Shoutian Gufo
Enlightening the mind to grasp the great foundation,  
Seeing the true nature, the original essence remains unchanging.
By discerning the various natures and causes of phenomena, one can truly benefit from them.
Postscript, Editorial Principles
讚賀、序引、頌勉
## Wuji Three Passes Holy Emperor
The levels differ greatly; ten kinds of discernment must be attained.
The Buddhist principles serve as teachings,
The reverent heart has long since blossomed from the lotus.
This verse is shared with all fellow human beings as mutual encouragement. The key lies in how to apply and benefit from it in the present moment, so that in this very lifetime, one may cease planting causes for repeated cycles of rebirth. This genuine elevation and transcendence comes through one’s own diligent efforts! We appreciate everyone’s hard work. Our two immortal teachers would like to say to all: Thank you for accompanying us in this work. Farewell!
◆ Decree ◆
Completion of the Book and Submission to the Emperor
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
##Namo Xukong Caihe Shoutian Gufo
##Namo, the Ancient Buddha of the Void's Golden Brush and Wisdom Enlightenment
The Great and Venerable King of Boundless Grace Ascends,  
Gathering All Devoted Hearts Among Gods and Mortals.
May all be auspicious and well,  
With minds enlightened and nature seen, the foundation is complete.
All Saints and Buddhas, virtuous beings, and the fellow students of the Wuji Great Dao Academy, good evening! Today, we are honored to have the presence of Nami Maitreya Ancient Buddha and Sage Cangjie to impart their teachings. The profound wisdom of the Great Dao Truth connects the essence of enlightening the mind and realizing one’s true nature, offering an analysis for all to comprehend. It also serves to genuinely foster virtuous connections and elevate everyone together.
This kind of necessity must be recognized by oneself to truly benefit! It is not about feeling complacent with just a slight realization, thinking oneself extraordinary. It requires over three thousand genuine realizations to attain even 'one virtue.' Can one then understand all the subtleties taught by the immortal and Buddha teachers, and how they are conveyed?
Tomorrow is Wednesday again, with all transfers proceeding as usual. The day after tomorrow marks the Mid-Autumn Festival of the Guisi year, and I extend my early wishes for a joyful Mid-Autumn Festival to everyone. Should Typhoon "Usagi" strike, all activities must continue according to schedule without interruption. There have been many precedents in the past, so extra caution is necessary when traveling back and forth. Thank you all for your hard work. Farewell!
## Wuji Siming Zhenjun
The Supreme Patriarch of the Dao, the Celestial Worthy of Virtue.
##Homage to the Ancient Buddha of the Void's Golden Brush, Who Opens Wisdom
##Namo Xukong Cailing Futian Gufo
The celestial work records the great Dao's tome;  
In the mortal realm, true attainment comes through karmic ties.
The Daoist Patriarch elucidates the chapter on seeing one's true nature,  
Each level of understanding brings its own clarity.
The Supreme Lord of Heaven said: In the human world, various religions arise and persist, relying on the faith and spiritual refuge of humanity. In this sense, all religions are fundamentally the same, without distinction. However, whether one benefits or not from the religion one follows depends on the individual. As the ancients said: It is precisely because human beliefs differ that the world presents such a rich and varied tapestry of life and its many levels of existence.
This kind! It fundamentally pertains to the "seeing of one's true nature" among human beings, and thus distinguishes vastly different levels; if viewed from the perspective of the human world, there are the beliefs and spiritual homes one personally prefers and chooses, which also guide how one should advance in learning and growth throughout this lifetime. At the same time! It elevates one's practice of faith to transcendence!
It is precisely one's own choices that serve as the primary condition, giving rise to the diverse foundations of faith and practice in the human world. This also intertwines the function of what Buddhism terms the "nature-essence" with what Daoism calls the "soul," forming a mutual reliance. Most people fundamentally fail to comprehend how these elements connect, making it exceedingly difficult for humanity to transcend upward.
The Supreme Taoist Patriarch said: Although the principles of Taoism and Buddhism differ, in essence, they point to the same substance. How can there be a fixed direction in the human world's adherence to different religious beliefs? The distinctions among human natures in this world are formed merely by the different terminologies used in Buddhism and Taoism.
These causal conditions and prerequisites are all rooted in the same fundamental substance. Moreover, numerous distinctions and terminologies have been established regarding the nature of essence, among which are Buddhist concepts such as the True Suchness of Buddha-nature, Buddha-nature as True Suchness, the True Suchness of Mara-nature, Mara-nature as True Suchness, the Self-Suchness of True Nature, and True Suchness as Self-Nature... The multitude of these essences has led to differing interpretations and doctrines between Buddhism and Taoism.
Regarding the distinction between "mind and self-nature," although Buddhism and Taoism express it differently, they refer to the same essence. Once formed, this gives rise to the different orientations of "mind-nature and spiritual body," leading individuals to differentiate themselves in the human world through various natures and forms. In the present moment, how should I act? And how can I achieve upward growth?
Most people simply have no means of truly understanding clearly, and can only follow religious scriptures and the insights of predecessors in their practice. Moreover, for such individuals, seeking upward growth in the human world is relatively impossible. Yet, among those who genuinely cultivate and practice earnestly, many are able to enter its profound depths. What, then, is the reason that enables this?
Indeed! In this mortal world, those who truly bear the divine mission and responsibility are bound to face numerous trials and tests. This is because Heaven, in nurturing a future "emissary to proclaim its will," will never allow such a person to act with unrestrained freedom in all aspects of daily life and their mission of spreading enlightenment.
Most have endured numerous trials and tribulations imposed upon them; moreover, too many setbacks and adversities have hindered their progress. Even worse, these challenges have made it difficult to spread their efforts widely, while various persistent issues have caused continuous suffering and torment. This has further driven away those around them, ultimately preventing any genuine advancement. How, then, did such circumstances come to be?
The Supreme Lord of Heaven said: In the mortal world, whenever a virtuous nature manifests, an opposing unwholesome nature is bound to arise. This is what Buddhism refers to as: where Buddha-nature emerges, demonic nature inevitably follows. Thereafter, creditors and adversaries will come to demand retribution. Thus, even a true practitioner who acts as a spokesperson for Heaven will find their effectiveness greatly diminished.
However! It is only after a period of trial and tempering, or even after passing away, that the truth fully manifests and takes effect in the present moment. Is this not somewhat too harsh for one who proclaims the will of Heaven? In today’s era, the revelation of such divine mysteries has also changed significantly, leading to the understanding that as long as one remains steadfast in their resolve for a period of time, they can genuinely embody and manifest it!
In response: For those who genuinely cultivate and practice, spreading and transforming through education, and also regarding the fundamental nature of seeing one's true self, how should one benefit oneself! This perspective, observing different natures based on the "foundation of seeing one's true self," has been consistently taught by the immortal and buddha teachers of the Chongxin lineage over these sixteen years as a requirement for Chongxin students. However, few have truly comprehended what the immortal and buddha teachers refer to as "knowledge and understanding"!
This is because one fails to understand the profound care and intentions of the immortals and buddhas, and in the human world, due to the pressures of survival, there arise numerous reasons and justifications. Although the primary focus in the human realm is to sustain life, some students, no matter how hard they strive and struggle, end up achieving nothing in the end. What causes this?
Most of them are individuals from previous lifetimes who have already established a virtuous foundation. In this life, they merely lack blessings and need to accumulate wisdom. Therefore, although their current existence may be relatively arduous, it is precisely through such deeply ingrained experiences and realizations that they come to embrace religious faith in the present moment. Thus, there exists a group of people who dedicate themselves to faith, practice, and spiritual refuge in this lifetime.
The Supreme Daoist Patriarch said: In the human realm, the foundation for realizing one's true nature arises from "the Buddha-nature manifesting, followed by the emergence of demonic nature." Most people do not understand: how can one reverse the seductive trap within this? That is to say: when the Buddha-nature is revealed, one must not allow the mind to stir further, especially not giving the demonic nature any opportunity to grow. In this way, one will not fall into the cycle where creditors and adversaries come to demand retribution!
This is a crucial practice for genuine cultivators to remember: one must never allow the mind to manifest as an unattainably lofty pride, nor to follow it with a state of "joyful delight." Once either arrogance or elation arises, one has already entered a demonic realm. In truth, maintaining an "ordinary mind" is of utmost importance.
If one does not apply it with an ordinary mind, one may mistakenly believe: "I have already entered the world of Buddha-nature." Unbeknownst to oneself, the world of demonic nature has quietly entered one's heart at this very moment, merely waiting for the rise of arrogance to infiltrate one's eighth consciousness. It manifests in the present moment as the belief that one has already entered the foundational world of Buddha-nature—precisely in this way.
In this human world, in just a fleeting moment, how do all states of mind arise and manifest? This is a mystery that has never been revealed to humanity since ancient times! It is precisely the dividing line between "ascending beyond and descending into ruin." In truth, it is distinguished only in an instant—can one perceive and understand it clearly?
The Supreme Lord of Heaven said: The Buddha taught that all sentient beings possess Buddha-nature, yet he did not reveal that humans also inherently harbor demonic nature. This manifests differently in the mortal world, giving rise to all past-life variations in human nature: habits, tendencies, innate character, fundamental disposition, Buddha-nature, virtuous nature, good nature, evil nature, demonic nature, and corrupt nature...
There are approximately over thirty types of essential natures, which are further categorized into various distinctions known as: True Suchness! This True Suchness is referred to as "the nature of self-suchness," also called "the self-nature of True Suchness." For each individual who makes even a slight effort in cultivation, there exists this differentiation in essential nature. In the human world, the guiding principle for conduct is based on "the mind-substance combined with the spiritual essence."
If this kind of thing functions through the "mind-body plus spiritual nature," how can everyone have different inherent natures to generate it? How should I discern this, and what is the practice of realizing one’s true nature? Regarding this practice of realizing one’s true nature, it serves as a guiding principle in daily life and conduct. But how would this affect humanity and all sentient beings? Can it be discerned? Not necessarily!
Can it be compared: what kind of inherent nature has arisen in you at this moment? It is fundamentally impossible to comprehend! And because of entering into religious faith, these concepts have never been taught at all, so how can there be a good nature to be added? In truth! Human beings have always been living their lives, but how can they elevate their "inner nature" to a higher level!
Forward! It is essential to embrace a concept of justice and non-action; yet such a notion seems almost unattainably distant? None can truly penetrate its depths, and as a result, we find ourselves fundamentally lacking this very concept, merely following the routines of daily life. Is it possible to ascend toward a transcendent state of non-action? Not easily!
Can one comprehend the "true meaning manifested by heaven and earth"? If not, one should at least grasp the "true meaning in the operation of one's own body." Such understanding, when cultivated within the human world, greatly strengthens one’s foundation for growth. Even if one can comprehend it but fails to apply it, it remains merely "knowledge without practice." How, then, can there be genuine progress and elevation?
It would then become mere knowledge, utterly inapplicable in practice! Is it difficult to attain a higher level of thought and perspective? It is fundamentally impossible! Precisely because one lacks even this basic concept, how could one ever enter its profound depths? It is in the human world that concepts must first exist, only then can actions and behaviors follow—this is the more grounded way.
The Supreme Taoist Patriarch said: In the human world, there are different manifestations. Regarding one called: the non-action of seeing one's innate nature foundation! In truth! Human beings, within such causes and conditions, will encounter various different nature embodiments. How then should one face them? Especially when one lacks personal experience in this regard, how does one enter into the nature embodiment to confront it?
Do you all have this kind of concept? In fact, no one does! It lies in the necessity of "the foundation of seeing one's true nature," which is simply to manifest "non-action" for self-awareness; this also requires strengthening "the foundation of seeing one's true nature." How can one cultivate such a concept? It must be implanted into both the "heart" and the "nature."
Thus, by mutually applying the "essence of the heart and the nature of the spirit," one can achieve virtuous growth and transcendence within oneself. In truth, it is not that human beings are incapable of such attainment. Indeed, there are many who can directly ascend and transcend within this human world. But if one lacks even the concept of such a possibility, how can one evolve further and realize transcendence through experience? Would you all be willing to give it a try?
The Supreme Leader of Heaven said: Without distinguishing between Buddhism, Daoism, Confucianism, Christianity, or Islam, as long as it is a religion in the human world, the true path is actually to use Buddhist principles to evolve more sublime and advanced concepts. This is also about applying one’s own realizations to evolve the mutual interaction between one’s "mind-body and spiritual nature."
Everyone can understand that among these, no distinction is made between any religious sects or lineages. Which other school can, like the Chongxin lineage, possess such resources to integrate the Buddhist principles of Yogācāra with the essence of other religions, thereby elucidating the "realization of mind and insight into nature" and fostering genuine growth, allowing oneself to evolve and elevate in the present moment.
This causal condition must be maintained over the long term and should never be abandoned simply because one has "realized the mind and seen its true nature" and consequently believes oneself to be extraordinary. Although human beings in this world may not perceive it, the invisible beings in other dimensions will see it with perfect clarity.
If you allow "arrogance to arise," then, in response, it will play with you a while, turning what was originally peaceful and uneventful into a situation where, due to your own rising arrogance, you encounter great difficulties and harm for no reason at all. Therefore, all human beings must humble themselves and soften their hearts, so that suffering and hardship do not become their own doing. Can everyone understand this?
Supreme Dao Ancestor:
Life's journey is a grind of bitter trials,  
Yet through enlightened insight, the fruit of true nature is revealed.
It is essential to humble oneself and be gentle,  
and one must not act with arrogance and cause suffering.
Tongtian Jiaozhu:
A demon heart, demon nature, demon temper—  
Grinding away, it is always oneself.
To illuminate the mind and reveal one’s nature, the foundation grows—  
This is precisely where such a hidden accord lies.
This verse! It is a mutual encouragement among all human beings, revealing the profound mysteries that have never been passed down through the ages in the human world. By establishing a solid foundation for you through "understanding the mind and realizing one’s true nature," it has already entered the analysis of the "second to sixth levels." It also allows everyone to evolve their own understanding based on this foundation!
How to be the master of oneself, rather than a slave to oneself, requires a genuine embodiment of the "true suchness of self-nature" in the human world. Only then can one achieve true elevation and transcendence, and take responsibility for oneself. Thank you all for your hard work. Our two teachers would also like to express their gratitude: Thank you! We are grateful for your companionship in this work. Until we meet again, everyone!
## Master of Humans and Celestials, the Immortal Maiden of the Nine Heavens, Mystic Lady
The Supreme Emperor of Wenchang ascends,  
Gathering with all deities and sages of Chongxin.
May all be auspicious and well,  
And see the true nature, realizing a deeper level.
All Saints, Buddhas, and virtuous beings, as well as the fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the Venerable of the Wuji Great Dao Academy—the Heavenly Lord of Universal Connection—and the Supreme Dao Ancestor, the Heavenly Lord of Dao and Virtue, the two divine immortals and sages, have descended to compose the eleventh chapter of the Great Dao Truth (Wisdom), analyzing the different levels of the foundation for realizing one's true nature.
Allow everyone to genuinely perceive from the foundation of insight how the points of difficulty should be dissolved. This is the most important reliance! If one cannot comprehend this, how then can growth and transcendence be achieved? It is thus essential to truly observe all the mysteries within, and to understand how they are negated. Only then can one truly benefit oneself—this is the correct path!
Tomorrow is Saturday, and the day after marks the Repentance Ceremony of this month in the Guisi year, coinciding with the "Mid-Autumn Festival." It also happens to coincide with the approach of Typhoon Yutu. Everyone must take extra care when traveling back and forth. If anyone has a vehicle, it would be best to arrange rides for one another. This is the proper way. Thank you all for your efforts. Farewell!
##Homage to the Ancient Buddha of the Void, Colorful Spirit, and Blissful Heaven
##Namo, the Ancient Buddha of the Great Path of the Silver Pen in the Void
The Celestial Books series comes to be authored,  
To educate and structure sentient beings in the mortal realm.
The profound wisdom of the Great Dao's truth  
Explores the nature and categories of all beings.
The Ancient Buddha of Supreme Virtue said: In the human world, there exist various religious beliefs, all of which serve as sustenance for human existence. This condition of cause and circumstance is the same for every human being or sentient species. Each possesses an attachment to the "nature and category of being." It can be said that every human and species is equally endowed with this.
However, for human beings, due to the necessity of thought, there are also actions that mutually fulfill one another. This promotes the formation of such inherent qualities, which become embedded in daily life. Thus, the interdependence among all matters arises, activating the consciousness formed by thoughts and intentions, which in turn becomes the mutual growth of future causes, conditions, and effects.
It also transforms into the two actions of "benefiting and punishing." Moreover, in the human world, the karmic retribution from past lives is integrated into the present life, thereby giving rise to the seeds of different natures and categories! For both humanity and all living beings, existence in this life is the same—it is precisely the distinction between good and bad, upheld by the differentiation of fortune and misfortune!
The Ancient Buddha of the Luminous Heaven said: In the daily life of the human world, different natures and forms manifest. Thus, human beings surpass even other living creatures in their complexity. This drives humans to incorporate past living environments and embed the deeds of previous lives into their present thoughts and perspectives, shaping the karmic causes and effects of this life and the future.
This kind of human beings fundamentally cannot comprehend the crux of the issue! In truth, human beings merely strive to manage their daily lives well, unaware that every occurrence across time and space arises from the combination of past-life "causes, conditions, and effects" merging with present-life actions and deeds. Thus, it all becomes nothing more than a process of repaying debts and settling karmic accounts.
It seems that many are unaware: within every moment and process, numerous actions stem from one's own behavior, yet each carries the hidden seeds of past-life causes and effects, implanted into the present. These seeds then influence the behaviors and actions of daily life, while simultaneously intertwining with various new causes and effects. Thus, at every moment, we are merely "settling past debts and forging new karma."
Formation: Every human being possesses the capacity for "intention and recollection" only after "arising of thought and stirring of mind"; conversely, more than half of all behaviors and actions are implanted into this life from the "causes, conditions, and effects" of past lives, which then manifest in one's present actions and conduct.
Thus! By relying on one's own "thoughts and consciousness," one then gives rise to the karmic effects of "mental engagement and storehouse consciousness." For most human beings, this is generally regarded merely as their own personal thoughts. In truth, however, within this very process lies the accumulation of karmic causes and effects from past lives, which are embedded within it!
The Ancient Buddha of Supreme Virtue said: In the human world, the karmic causes and effects from past lives are set into motion, manifesting in daily life and forming the destiny of "past-life causes, present-life effects." In truth! It is through the classification of the nature and constitution of sentient beings that various distinctions of "superior and inferior, virtuous and flawed" natures are differentiated. Can one comprehend: How then should one conduct oneself in daily life and actions?
Personal emotional reactions are often involved! Whether they are good or bad, kind or malicious, they all manifest as a kind of interdependent cause and effect presented by oneself. Yet, at such moments, no one ever perceives: how exactly is my own emotional reaction? I believe that humanity fundamentally fails to understand where the crux of this issue lies.
It also allows oneself to enter into a projection of cause and effect. Without this, how can one fully resolve the "repayment and retribution" of past-life karma? Among the various categories of human beings, can one understand that in daily life, one can become aware of one's various emotional reactions in the present moment, thereby creating distinctions of good and bad, fortune and misfortune for oneself.
Moreover, under such conditions, a great many people, precisely after experiencing all the trials of existence, along with the projections of past-life causes and effects onto the present, find that these projections—which constitute the examination paper for each sentient being in this lifetime—serve as the means to answer for the report card of this present life. And what score, then, does it yield?
It becomes a question of whether you are cultivating and transforming the adverse karmic causes and effects from past lives, or receiving the rewards of virtuous deeds from previous existences—are you disrupting the cycle of cause and effect? Under such conditions, human beings also differentiate their own emotional states of existence, precisely due to the distinct "nature and category" they possess! This further reveals the karmic fruits of each individual's past lives.
Indeed! All beings, to varying degrees, experience karmic retribution and recompense, which serve to distinguish human beings into categories based on their inherent nature: the "virtuous nature," the "ordinary nature," or the "malevolent nature." For the majority of humanity, it is clear that this nature is simply a matter of "body, mind, and spirit."
However, it is not understood that each part of these "inherent natures" is also called "tathatā" (suchness). This tathatā, in relation to the human world, can be understood as roughly what religious scriptures indicate. Thus, these inherent natures become precisely a kind of emotional response of human beings, directed toward their own immediate circumstances.
Moreover, the good and bad causes and effects from past lives are embedded within, serving as the basis for all virtuous and wicked actions in this present life. In truth, these can indeed be changed—through one's own efforts in the process of cultivation, not merely through faith alone. If one relies solely on the latter and wishes to ascend and grow, it is unlikely that one can achieve whatever one desires simply by wanting it.
The Ancient Buddha of the Radiant Heaven said: In the human realm, it is under such conditions that the distinctions of the nature and categories of beings are upheld, differentiating the responses of all human beings' "heart-mind and spiritual nature." Correspondingly, all past causes, conditions, and effects have already been implanted. Yet, human beings remain unable to understand how to transform and eliminate the adverse and unwholesome causes.
It is essential to understand truthfully that by participating in the chain of affairs within the process of human existence, one can observe: the mindset and perspective with which you engage will determine the various "natures and essences" that attach themselves to your life. In dealing with other matters, this is precisely what shapes the necessities of daily existence.
This pertains to the daily lives of human beings, manifesting as the experience and repayment of karmic cause and effect. At the same time, it also shapes the necessity for human beings to understand the first level within the "categories of nature and essence," thereby discerning how to eliminate one's own ignorance within these "categories of nature and essence."
If! You have devoted your life to religious faith and practice, yet only understand the meanings of the scriptures without being able to dispel ignorance, then no matter what religion you cultivate, you will only grasp it superficially. You will be fundamentally incapable of discerning the distinctions between the sublime and the inadequate aspects of the scriptures—what can be done then?
At this time, most human beings can only follow their predecessors in "sincerely chanting the Buddha's name" or "practicing through faith." Precisely because they do not distinguish between any particular religion, if one wishes to achieve genuine and thorough understanding regarding other matters, it can be said: none can truly comprehend! From your perspective, how then can one fully manifest wisdom?
If one wishes for "wisdom" to manifest, there is simply no way to achieve it! In such a case, one must deeply contemplate the "categories" presented by the "nature of being," which are far too numerous. Conversely, this will lead one into the next life, trapped again in cycles of obstacles and limitations—this is often the plight of human beings! What can be done about it?
The Ancient Buddha of Supreme Virtue said: The nature essence encompasses a vast array of distinctions, and this nature essence is inherent in every human being and all living beings. Therefore, human beings are more likely to possess favorable conditions for cultivating goodness. In light of this, how should one integrate the conditions of nature essence into daily life through one's own actions and conduct?
Have you ever realized that what you are doing now is also part of repaying the karmic debts from past lives? A portion of it is directly invested into the present moment. This can be discerned: distinctions are made among various natures, especially regarding the "mind and spirit," which are interconnected and mutually permeating.
It is merely a distinction between the Buddhist principle and the Daoist principle, which no other religion has ever addressed. One should refine and transcend based on such conditions of causation. The ability to discern the "essence of mind and nature of spirit" is applied in both Buddhism and Daoism. Yet, neither Buddhism nor Daoism would categorize these two aspects within the classification of human nature.
Throughout the entire world of humanity, only the Chongxin lineage possesses the karmic conditions to gather in this manner, specifically for the cultivation and adjustment of sentient beings in the present era, allowing goodness to connect and unite. How have you all experienced the grace of the Heavenly Realm? How have you experienced the grace of the celestial immortals and Buddha-teachers? Truly, it is exceedingly difficult!
The Ancient Buddha of the Radiant Heaven said: This extraordinary affinity of the Chongxin lineage can be said to be, for the four hundred million Buddhist disciples of the present generation, a time when the celestial teachers and buddhas from the Void Heaven Realm and the Wuji Heaven Realm have descended to compose works. It is precisely to integrate and gather all the concepts that have been fundamentally impossible throughout the ages in the human world, and to promote them for widespread propagation.
Let you all be able, within a single lifetime, to deeply experience the sublime truths of various religions and understand how to apply them in daily life! Then you will comprehend: why does the Heavenly Realm guide four hundred million Buddhist disciples to return and transcend? It is to very truthfully impart the process of "the evolution of heavenly and earthly truths and the bestowal of virtue" into your thoughts and perceptions.
Through this lifetime for everyone, one can address the unresolved conditions from past lives and return to transcendence! This involves using your current shortcomings, deficiencies, and mistakes as opportunities for cultivation and transformation, thereby discerning the manifestations of the "mind-body and spiritual nature." As for the causes related to the categories of inherent nature, it is about learning how to reverse the negative and harmful causes accumulated from the past.
Indeed, it is through one's own present moment that greater growth and evolution are achieved; this kind of progressive transformation is something everyone can experience. It is also through the present that all human beings evolve. The "categories of nature and form" are far too numerous, but by focusing on the present, one can genuinely elevate oneself beyond them. This, ultimately, is a choice each individual must make.
Ancient Buddha of Supreme Virtue:
Life's journey is a trial to refine,  
All revealed by the deeds of a past design.
The quality of emotions in response shapes the chain of cause and effect.
Litian Ancient Buddha:
The nature and categories differ greatly; each person's karma interacts with one another.
Transcending beyond the present moment, thoughts and concepts form a framework.
This verse! Let us encourage one another, fellow sentient beings, to truthfully analyze the nature of the present moment, so that all may understand its subtle intricacies and learn how to apply it in the here and now, allowing it to manifest in daily life! In this way, everyone can comprehend the mysteries within. Only through genuine, truthful growth and benefit can one truly gain from it!
If you can comprehend this, you have already met the first condition for attaining "profound wisdom." If you still do not fully understand, there remains ample room for further effort and growth. Though the diligent progress each of you makes is demanding, it serves as the very foundation for your future development. Today, our two immortal teachers wish to say to everyone: Your hard work is deeply appreciated. Farewell for now!
## Wuji Chenghuang Dijun
The Supreme Martial King of Mount Wuji ascends,  
Gathering together all deities and sages of Chongxin.
May all be auspicious and well,  
Elevated by truth and wisdom.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Tao Academy, good evening! Today, the Patriarch of our lineage, the Ancient Buddha of Supreme Virtue in the Human and Heavenly Realms, and the Ancient Buddha of Resplendent Flowers in the Celestial Realm, have descended to elucidate the "categories of spiritual nature" that all sentient beings inherently possess. This is offered to help everyone understand how our actions in the human world shape our spiritual nature!
In fact, it is due to the karmic causes and effects from past lives, which, when implanted into the present moment, manifest as the strengths and weaknesses, merits and flaws within the nature of human existence. This applies to every human being, including oneself in the present, giving rise to various emotional responses. It is through these that the karmic consequences of good and evil, fortune and misfortune are implanted into the here and now.
It is also due to these conditions and causes that one can already discern "illuminating the mind," yet regarding the "essence of nature," the distinctions among various "categories" are numerous. Can each one be cultivated and transformed? Observe your present actions and deeds, for they will surely determine the future causes, conditions, and effects! This can serve as a basis for growth.
Tomorrow is Saturday again, and all guidance sessions will proceed as usual. I hope that after listening to the Chan Master’s insightful teachings, everyone can benefit from them! Consider deeply how to reflect thoroughly on all the Chan Master’s profound explanations—this will surely bring great benefit to your present life. Regard the Chan Master as a treasure in this world to be explored! Thank you all for your efforts. Until we meet again!
##Namo, the Ancient Buddha of the Great Way of the Silver Pen in the Void
##Namo, Ancient Buddha of Virtuous Heaven in the Void's Rosy Clouds
The Great Dao series unveils the cosmos,  
Human wisdom blossoms boundlessly.
Truth and wisdom ascend further,  
Enlightening the heart to perceive the nature of heavenly mysteries.
The Ancient Buddha of the Luminous Heaven said: Since the establishment of the Chongxin Hall, seventeen years have now passed. Throughout the entire process of composing these works, there has been mutual support for all sentient beings, elevating and enhancing the human realm. It can be said that, apart from the Chongxin lineage, no other religious tradition in the world today has manifested such conditions.
Heaven has bestowed upon Chongxin the mission to disseminate this celestial mystery, and this is not without reason—it is truly a revelation to be spread throughout the world. By complementing "the principles of Buddhism and the essence of Daoism," it provides humanity with a more elevated ideology for evolution. Thus, it can be observed that the profound secrets of this celestial mystery can only be unraveled by the lineage of Chongxin.
The Ancient Buddha of Virtue and Will said: The establishment of the Chongxin Hall is aimed at gathering the four hundred million Buddhist disciples for their return, connecting them with the support of the human world. Everyone can understand the principles within Buddhist teachings and the essence of Daoist wisdom, and how to integrate all of these with the collective whole of Confucian thought, Christian thought, and Islamic thought—these five great traditions!
How can human beings, through their worldly existence, come to understand and enter into religious faith for cultivation and refuge, thereby benefiting themselves? It is not merely about relying on faith alone; there remains a significant gap for those who wish to advance in cultivation and spiritual progress. For those who truly aspire to engage in genuine practice, they are not even close to the starting point.
Therefore! In the context of the various "nature-essences" being upheld—as elucidated in Buddhist teachings—it is essential to cultivate goodness and elevation, rather than merely following one's own accumulated "nature-essences" across lifetimes, simply joining the human world to practice cultivation and sustain life! May I ask everyone: What is the purpose of coming into the human world? Moreover, ordinary people only know of things like eating, drinking, excreting, and sleeping—nothing more than these!
If one wishes to evolve further and ascend to a higher level, it is necessary to enter into religious faith to gain opportunities for growth. However, if one happens to "place the wrong bet," is it still possible to achieve even greater growth and cultivation in this lifetime? Without even the slightest foundation of genuine practice and effort, what can one possibly do?
The Ancient Buddha of Luminous Heaven said: To evolve towards a higher understanding of the "nature and essence" in the human realm, one must engage in genuine cultivation and practical effort, advancing one's own thoughts, concepts, as well as actions and conduct! Without such conditions, can it truly be said that one seeks to evolve and further develop religious thought and understanding? It is exceedingly difficult! Thus, it becomes impossible to experience the growth of all conditions toward higher levels.
Furthermore, regarding the "foundation of nature," no distinction is made between good nature, bad nature, virtuous nature, evil nature, Buddha-nature, or demonic nature. All are merely manifestations of the inner "inherent nature." In truth, for human beings, there exists only one kind of root nature. However, in Buddhism, many forms of nature are expounded.
Is there a clear, experiential understanding of one’s own "mind and nature" in this human world? It is profoundly difficult! Without the ability to evolve and transcend existing thoughts and concepts, how can one cultivate oneself toward higher growth and refinement? Why must sentient beings possess such conditions? Precisely because the human realm is by no means a lasting, secure space for dwelling and survival.
To put it plainly, the existence of human beings also lies in the interdependent process of "fortune and misfortune." Inevitably, the obscurations accumulated over countless lifetimes will arise, compounded by the fact that all humans are subject to the confusion of entering the womb, forgetting everything from past lives. If one had attained a higher level of cultivation in previous lives, what would that mean? It would be quite difficult to discern, wouldn't it?
Relatively speaking! This life involves much less tempering and refinement. If one merely lived based on the merits and flaws of past lives, then in this present life, one is precisely forming either the enjoyment of blessings or the endurance of misfortunes as distinctions. Moreover, when the accumulation of blessings from past lives is greater, the blessings in this present life will also be more abundant.
In the human world, those with inherent goodness and complete survival inclinations, if they lack the growth of wisdom, I fear they will more easily sink into worldly existence. What are the conditions for such karma? To be honest, there exists a kind of delusion upon entering the womb, which obstructs and severs the accumulation of virtuous seeds from past lives.
The Ancient Buddha of Virtue and Will said: In the human world, under such causal conditions, it is essential to remember the lessons taught by our predecessors. As the ancients said: "In fair weather, store grain for rainy days." Nor should one exhaust in this lifetime the good karma and blessings accumulated from past lives! Such actions and behaviors of humanity are indeed commonplace in the human world.
It is precisely because one misapplies the root causes of evil, incorporating them into one's own mind to guide actions, yet fails to realize that the mind, in relation to the spiritual essence (or spirituality)—which together form what humanity refers to as "body, mind, and spirit"—still lacks the essential condition known in Buddhism as "innate nature"! Can this be understood? Not necessarily!
This type of human beings often likens self-nature to the mind. Given that the functions described by Daoism and Buddhism are fundamentally different, how can the essence of "self-nature and spirituality" be integrated? To address this function, it is essential to have genuine Buddhist and Daoist immortals, sages, and venerable Buddhas to elucidate it.
Only by addressing such issues within the human world can we manifest the power to dispel all the delusions accumulated since ancient times. Moreover, regarding these two misconceptions, it involves dismantling and reorganizing the diverse religious and cultural lessons of the human realm. Can you not rejoice? For you are blessed with the extraordinary affinity of having the celestial immortals and Buddhas descend as teachers.
The "Dadao Series Classics" is the world's only collection of its kind, offering you a more elevated enhancement of your thoughts and perspectives. Now, it further connects all the educational courses from the past seventeen years, working to dissolve the obstacles of ignorance for you, while also providing a wholesome elevation for the evolution of everyone's thinking. This will lead to continuous growth and transcendence.
Litian Ancient Buddha said: In the human world, one may evolve toward higher, more sublime growth and transcendence through different religions. It is essential to understand how to apply them? How to connect them? How to integrate them? How to discern them? How to benefit from them? In relation to the human world, if one only understands that "scriptures are exceedingly rare," yet fails to realize that scriptures themselves "absolutely do not speak"!
At times, the profound functions of the classics cannot be fully elucidated through words alone. If the essence of the classics could be entirely conveyed by language, there would be no need for the teachings of Zen Buddhism. It can be said that Zen precisely transcends written words, relying instead on "intuitive understanding from the heart" to express the depths of its spiritual realm.
Therefore! For the Chongxin lineage, there are: the True Buddha Heart School and the Great Dao Heart School promoting and spreading the teachings. Within this, there are various celestial immortals and buddhas descending to teach courses, along with Master Li Xin Chan—oh! It is Chan Master, not Dharma Master. What do you all think of the manifestations of Chan Esotericism, the Exoteric School, and the Great Dao? Is it truly difficult to comprehend?
Listening to the waves, meaning transcends all things;  
Marvelous visions arise, all fundamentally empty.
Realizing the nature of mind is the great foundation,  
Whether through Chan, Esoteric, or Manifest teachings, all can be attended to.
In this human world, regarding the true meaning of the evolution of heaven, earth, and the universe, I ask everyone: has it been embodied in any other religion? And is the evolution of heaven, earth, and the universe non-action? It fundamentally does not exist! The foundation of Chongxin was established from the very beginning of founding the hall, already presenting the high-level teachings of the human world within the "Dadao Series Celestial Books."
The Ancient Buddha of Virtue and Will said: The teaching curriculum of the Honored Heart, from ancient times to the present, can be said to have no second school that has manifested it! Moreover, as sentient beings among humanity are unable to comprehend its profound meaning, it has thus formed within your vanguard force of the Great Path a kind of genuine growth. Yet, can you truly grasp the subtle intricacies within, and how are they to be understood?
It is not a matter of whether one attends lectures or not, but rather depends on truly comprehending the teachings imparted by the immortal and enlightened masters. This is precisely about enabling everyone to genuinely understand the foundation of the "nature of being," and to apply both the "nature" and the "spirit" in harmony. It concerns how sentient beings can benefit and grow upon entering religion.
In fact, everyone integrates different natures into the present moment, which gives rise to the combination of concepts they recognize about themselves. This combination constitutes the necessity of cognitive value. Thus, the survival orientation of human beings creates the necessity for human factors. Correspondingly, it also triggers the chain of "mental consciousness," prompting thoughts about what I should do in the present moment.
If one can truly comprehend the crux of this matter, it becomes clear that for you all, this has already transcended any doctrines taught by religions. Particularly in the Buddhist "Yogācāra theory of consciousness-only," it has long been deeply rooted and thoroughly understood. As for the essence of Daoism, it has evolved to the foundation of "the three blossoms gathering at the crown and the five energies converging toward the origin." How, then, should one realize and further integrate this understanding?
This approach further enhances the "three souls and seven spirits" in alignment with the "principles of consciousness-only" at a deeper level. In contrast, although from your external perspective, they may appear as ordinary beings, in reality, they have already evolved to a higher foundational level of cultivation. For the targeted essence, it is essential to genuinely comprehend every interconnected key aspect within.
How can one foster and elevate one's own goodness? Moreover, what is the primary function of genuinely evolving the "mind-body and spiritual nature (spirituality)" in the present moment? This practice is by no means a matter of merely glimpsing the mind's nature, attaining a slight awakening, or achieving some realization, and then becoming complacent, believing one has already entered the realm of Buddhahood—that is far from the truth!
Litian Ancient Buddha:
Life in this world is a bitter trial; one must understand that there is a true self.
If the blessings of this life are too great, the next life is bound to be difficult.
De Yi Ancient Buddha:
In the midst of good, all must strive for goodness;  
Evil causes and seeds are hard to eradicate.
Bitterness and sweetness intermingle in the mortal world;  
One must strive and cultivate to rise above.
This verse is shared among all human beings for mutual encouragement: if everything were to go smoothly for you, without any calamities or obstacles, it would be rather difficult to achieve higher levels of growth and transcendence in this lifetime! It would only allow oneself to experience a bit of suffering, a bit of joy, a bit of sorrow, and even a bit of delight...
This is how human beings treat one another. If you see clearly, you will ascend and transcend; if you fail to see clearly, you will inevitably return for many more cycles of rebirth in the next life—what else can be done? This is each person’s own choice. We extend our gratitude for everyone’s hard work, and we, your two teachers, also wish to say: Thank you all for accompanying us in this work. Farewell!
##Wuji Tianxin Jingping Guanshiyin Pusa
The Supreme Emperor of the Mysterious Heaven of the Wuji Ascends,  
Gathering All Divine Beings and Devotees in Reverent Unity.
May all be auspicious and well,  
And with harmonious joy, may all be accomplished as one.
All Saints, Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Patriarchal Lineage is honored by the return and sacred writing of Namo Void Colorful Flower Beautiful Heaven Ancient Buddha and Namo Void Imperial Transmission of Virtue Ancient Buddha, who have descended to compose the thirteenth chapter of the Great Dao Truth. They will analyze how both virtuous and malevolent natures originate from the fundamental essence, offering everyone the opportunity to genuinely comprehend this truth.
Let it be known to all: the categories of inherent natures and causal seeds are indeed numerous. Although the principles of Buddhism may appear complex, they are analyzed from various perspectives. The teachings revealed for the principles of Daoism are not merely for the dissemination of these doctrines alone. This is precisely why the heavens have bestowed the profound karmic opportunity to compose the 'Dadao Series Celestial Texts'.
It is also hoped that everyone can truly understand that the courses taught by Tianji Liangyuan are not frequently offered. Whether one can cherish this opportunity depends entirely on individual effort! Tomorrow is Wednesday again, and all guidance sessions will proceed as usual. We hope everyone can come together to learn and grow! Thank you all for your hard work. Until we meet again!
##Namo Xukong Caixia Detian Gufo
##Namo, Xukong Longtian De Zhu Gu Fo
The Great Dao unfolds throughout the cosmos,  
Penetrating heaven and earth, guiding human cultivation.
The series of heavenly scriptures elucidate the truth,  
Seeing one's nature leads to profound insight into the heart's methods.
The Ancient Buddha of Virtue and Will declared: Since the establishment of the Chongxin Sect and the founding of its hall, the profound mysteries of heaven and earth have been disseminated to the human realm, fostering growth and transcendence. This is aimed at elevating humanity through the sublime principles of Buddhism and Taoism. Regarding the Buddhist principle of "illuminating the mind, realizing one's nature, attaining enlightenment, and achieving fruition," ordinary individuals can only comprehend it through scriptures.
It is profoundly difficult! To grasp the original intent of the fundamental root, and to form the understanding of sentient beings in the process of religious cultivation, yet failing to truly comprehend it, and further failing to distinguish the realization of "illuminating the mind, seeing one's nature, attaining enlightenment, and achieving fruition." Among these, if one speaks of illuminating the mind, it is relatively easier to enter into and realize its essence, for illuminating the mind is what sentient beings are capable of understanding.
If we speak of seeing one's true nature, it is not something that ordinary sentient beings can readily discern or comprehend. It is often driven by the essence of this true nature itself, causing one's habitual tendencies accumulated over lifetimes to continuously manifest. Originally, this could turn good causes and good conditions into good results and good retribution. However, due to the negative emotions stirred in humans, even good causes and good conditions may fail to yield good outcomes.
Moreover! It even transforms into entering the realm of retribution for evil deeds; in the human world, people take their emotional reactions as the standard for their actions. Does such a phenomenon exist in the human world? It is far too common! As for why sentient beings are unable to ascend and transcend, but instead repeatedly sink into the vortex of reincarnation, there are far too many reasons and justifications for this.
The Ancient Buddha Yaotian said: This practice of cultivating one's inherent nature must be grounded in a sincere faith and discipline. Why is it that some sentient beings, regardless of their circumstances, rarely exhibit negative emotional reactions? Yet there are many others who, at the slightest displeasure, readily manifest such adverse emotions.
This type of human being, to put it nicely, is precisely entering religion for cultivation and transformation. I ask everyone: When such people enter religion, will it inevitably lead to a distinction between positive and negative phenomena? Absolutely not! It also lies in the fact that in the human world, they rely on their own negative emotions to manifest such distinctions.
The manifestation of adverse reactions in formation inevitably leads to numerous negative karmic conditions within the behavioral norms of the transactional chain. Such fundamental aspects of human existence are inherently difficult to discern, making it challenging to cultivate the "foundation of spiritual nature" for evolutionary progress. Therefore, many turn to religion, often merely embracing a superficial faith practice—what is called "cultivating only the appearance of virtuous doctrine"!
Indeed! When one's own improper actions and the reactions of personal emotions are reflected, they inevitably manifest as negative examples to others. To be honest, for such a person, is it difficult to evolve, elevate, and transcend in this lifetime? It is fundamentally impossible to have any opportunity for elevation or transcendence! Such individuals are often bound by too many peculiar and stubborn habits.
The Ancient Buddha of Virtue and Will said: In the human world, it is within this nature and essence that one can observe how each person relies on their negative habits to conduct themselves and handle affairs. This, in turn, becomes an obstacle that prevents them from evolving beyond the ignorance of this lifetime. If only one could use the V8 of the human world to record such moments and then play them back for this practitioner and believer to watch—I fear there would no longer be such overbearing and arrogant behavior.
The habitual nature of human beings evolves precisely through such conditions. Since we cannot always have a V8 camera to record our actions, it becomes difficult to gain a clear understanding of how we truly behave. Consequently, this turns into a matter that is exceedingly challenging for humanity to discern within our own conduct.
Upon witnessing such circumstances and conditions, do people also shake their heads at this practitioner of faith? Indeed, it is so! In truth, people often fail to see clearly all their own actions and behaviors, and others may not engage in discussions with them about it. Thus, their actions and behaviors lead them to believe: "I simply have no peculiar or eccentric habits at all!"
Let me ask everyone again: Do you have such habits? To be honest, this is how human beings behave. If we could use a V8 camera to record every action of each living being and then play it back for ourselves to watch, many harmful ingrained habits would be greatly restrained and transformed.
At this moment! One tends to reflect more on oneself, for such behavioral shortcomings are often observed and understood when seen in others. Yet, what exactly is the issue here? Without constantly recording with a V8 camera, it is difficult for humanity to truly witness how their own actions and behaviors unfold.
One must wait until after one's own passing to truly understand that one's actions and conduct in this life were indeed as they were. If one's behavioral standards can be illuminated by the "Mirror of the Heavenly Heart," then such conduct may still be deemed worthy of ascension and transcendence. But what would happen if it were subjected to the illumination of the "Mirror of the Earthly Heart"?
Oh! You who claim to be a practitioner, now you say: I have toiled and sacrificed all my life, only to end up being reflected in the "Earth's Core Mirror." Then you argue: even if there is no merit, there is at least hardship (or imprisonment). But tell me, if you truly consider yourself a virtuous practitioner, why would you end up before the "Earth's Core Mirror" to be reflected?
The ancients said, "Before the Mirror of Retribution, there are no good people." Now I ask you: do you claim to be a virtuous practitioner? It is not enough to simply say so! Are there such beings among humanity? Indeed, there are some. The ancients also said, "Before the gates of the underworld, monks and Taoists abound." What can be done about this? They fundamentally fail to recognize their own faults, shortcomings, and wrongdoings—such is the state they are in!
The Ancient Buddha of Radiant Heaven said: Human beings might reflect daily on how well they understand their own "nature and tendencies." Most people merely rely on their smooth and fortunate circumstances for sustenance. Thus, for a practitioner of faith to genuinely elevate and grow in this lifetime is exceedingly difficult!
Why is this so? It is because ordinary human beings, in their everyday circumstances, fundamentally never reflect upon themselves or examine the conditions upon which each of their actions and behaviors are based. If they could engage in self-reflection and introspection regarding their own conduct, it would already be an immense challenge! Why is it that the blessings bestowed by Heaven often arrive through adversity?
If one wishes to cultivate a true messenger of Heaven's teachings, excessive blessings often lead to downfall, as illustrated by the saying, "Many monks and priests gather before the gates of the underworld." Indeed, this is even more prevalent in the present era! Human beings are too often driven by such desires, which dictate the conditions they seek for survival.
They absolutely refuse to reflect: it is time to hit the brakes, otherwise! One wrong step leads to another, and even more so! If one tells a single lie, they must use ten more lies to cover it up, forming a pattern in which human beings often find themselves trapped in a cycle of compounding errors, thereby failing to attain the energy state that truly meets the conditions of the "Mirror of the Heavenly Heart."
If one can uphold this and return in the next life, there remains an opportunity to ascend and transcend. However, if a single lie is told and then covered with ten more lies, or even a hundred, it will never be illuminated by the "Mirror of the Heavenly Heart." Simply project your code into the "Mirror of the Earthly Heart," and everything will become clear at a glance!
Can everyone grasp the true meaning? That is, it cannot be falsified, and there is no need for self-justification. At this moment, there is the reflection and projection of heaven, earth, and the mirror of the human heart, which responds to the "arising of thoughts and their storage in consciousness." From this, one can understand that what is manifested through color, measure, and energy is absolutely impossible to counterfeit.
The Ancient Buddha of Virtue and Intention said: Indeed! All actions and deeds in the human world fundamentally do not require the supervision or evaluation of Heaven. As soon as you step out the door and look outward, you will discern how the "foundation of one's inherent nature" manifests and reflects upon the actions and deeds you have just performed. This is precisely the reaction projected by the "inherent nature."
In an instant, all your previous words and actions are laid bare, leaving you no room to argue, "I didn't do that, that's not what I meant!" Humans may deceive others, but they can never deceive themselves: every thought and intention, especially when stored in the depths of consciousness, leaves an indelible record of truth, bearing witness to what you have just said and done.
Therefore, the Heavenly Lord is exceedingly formidable. Before all living beings are born into any region, He has already implanted each with an IC microchip to record every action and behavior in the present moment. This manifests as "codes, hues, scores, and energy bodies," all fully present. This principle applies equally to all human beings and all living creatures.
Non-discrimination: All your thoughts, concepts, and arising intentions will inevitably be stored in the eighth consciousness, forming the seeds of future manifestations. This process shapes the distinct capacities of each individual's nature, leading to every action and behavior. It is essential to reflect on how these actions appear from different perspectives—past and future, left and right, above and below.
Only then will one not think: I am perfect, without any mistakes or flaws! But is this truly the case? Not necessarily! One must observe reality as it is and deeply comprehend it to understand how one’s nature can be cultivated and transformed. In truth, why do sentient beings enter the human world to live as humans? Can this be understood?
To put it plainly, speaking words that are relatively truthful means one barely passes as a human being, but falls short when it comes to being a god, a Buddha, an immortal, or a bodhisattva. If one can only remain in the human world to be a person, what then? Precisely to allow everyone to further elevate themselves, to grow and transcend into gods, Buddhas, and bodhisattvas. Do you all perceive this paradoxical phenomenon? Fundamentally, it does not exist at all!
The Ancient Buddha of Radiant Heaven said: It is precisely due to the flawed nature of one's inherent character that beings descend to the human realm to live as humans. If one fails even at being human, then these beings shall be further demoted to the realm of creatures and all living things. You will surely be made to fully experience the punishment of failing as a human, taking on the forms of myriad other species, and thus become animals.
Can one truly comprehend the profound mysteries within? It seems unlikely! Nor can one grasp the essence of such depth. When human beings can forgive themselves a hundred, a thousand, or even ten thousand times for their negative habits, should they not thoroughly examine their own actions? It is imperative to engage in genuine self-reflection, even if just once.
In light of the evolution of various "foundational nature cultivation" practices existing in the present moment, can they be changed? Can they be refined? Can they be elevated? Can they be transcended? Can they bring benefit? All of these depend on the evolution of "foundational nature cultivation" to transform the habitual growth of negative tendencies! It can guide genuine practitioners to return to and transcend.
This kind of environment for all who enter into religious faith can foster spiritual cultivation, rather than merely allowing one to carry over habitual tendencies from this lifetime into the next, only to then seek correction and transformation. In this human world, is there truly a second opportunity for profound effort to reform and reshape oneself? One must observe the choices one makes—only then lies the true path!
Virtuous Intention Ancient Buddha:
Life in this world is tempered by hardship—remember the lessons of the past.
If one can reflect upon oneself,  
evil and misfortune will surely diminish.
Yaotian Ancient Buddha:
It is lamentable to cultivate one's entire life, only to have unwholesome habits manifest.
Reflecting on the nature of the self reveals its root causes; comprehending this requires profound practice.
This verse serves as mutual encouragement among all human beings, and also brings clarity to the nature of humanity. In light of the habitual tendencies accumulated in the present, perhaps it is time for a change! Do not assume that you are free from undesirable habits! It is precisely because you lack the constant illumination of the V8 and the mirror of heaven, earth, and the human heart that you dare to engage in such actions.
If you had these devices recording your every action and behavior throughout your life, how would you feel? Reflect on this carefully! The future depends precisely on the distinction between striving for elevation and transcendence, or sinking into decline. Our two immortal teachers of wisdom also wish to say to everyone: Thank you for accompanying us in this work. Your efforts are appreciated. Farewell!
##Wuji International Guanyin Bodhisattva
The Lord of Destiny from the Wuji Realm ascends,  
Gathering together with all deities and sages of Chongxin.
May all be auspicious and well, walking the great path of unity and joyful harmony.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Tao Academy, good evening! Today, the Ancient Buddha of Virtuous Intent from the Void and the Ancient Buddha of Rainbow Radiance in the Void, affiliated with our lineage, have descended once more to compose the fourteenth installment of the Great Tao Truth. They elucidate the profound application of foundational practices for realizing one’s true nature, ensuring that all human beings may genuinely benefit from it.
Indeed! There exists a kind of detrimental habit in human society that cannot be truly corrected or changed. After a period of time, it inevitably manifests itself. Have you ever felt this? This is precisely the stumbling block that hinders one's upward growth—an "invisible stone" that obstructs everyone, yet remains unseen by all.
Just let yourself enter the next life, then another life and another, adding repeated cycles of cultivation and motivation—that’s all there is to it, what else can be done? As for tomorrow being Saturday, all guidance will proceed as usual; there may be a typhoon approaching in the coming days, so everyone must take extra care. Thank you all for your hard work, farewell!
##Namo Xukong Longtian De Zhu Gu Fo
##Homage to the Ancient Buddha of the Colored Clouds and Light in the Void Sky
The Great Dao reveals the truth of one's innate nature; the root cause lies in the foundation of each being's essence.
Sentient beings should understand and realize the mutual interplay of their inherent nature.
The Ancient Buddha Yaotian said: In the course of survival in the human world, one inevitably enters into the practice of faith. This must be understood from its foundation, lest one merely follows religious scriptures and teachings, finding it difficult to truly realize all its inner meanings! Such faith in the human world, in truth, often leads to significant disparities and confusions.
Furthermore, it is difficult to find a truly effective method for resolution. Therefore, by examining various religious scriptures, we can see that this approach is more likely to achieve integration and comprehension within "Buddhism and Daoism." However, when it comes to religions such as "Confucianism, Christianity, or Islam," it is fundamentally impossible to achieve mutual understanding. So, what is the original foundation of this "affinity of natures"?
Why is it that the principles of Buddhism are considered more profound and superior to those of other religions, richer in truth, and embody impartial wisdom? In elevating the faith and practice of all sentient beings, it fosters virtuous growth, surpassing others without exception, thereby reducing the frequent limitations and obstacles imposed by religions in the human world.
Auspicious Ancient Buddha said: In the human world, it is very difficult to resolve the root of problems, especially when it comes to the scriptural aspects, which form obstacles for sentient beings. They are inevitably constrained by ignorance, leading to varied understandings among humanity. Moreover, regarding the nature of existence itself, sentient beings must come to comprehend it, yet they often fail to cultivate a foundation of goodness for growth.
Especially in Buddhist scriptures, there exist various schools, each grounded in different interpretations of the nature of reality. These numerous sects each expound upon their own foundational principles, making it difficult to unify the fundamental understanding of human nature and thereby evolve toward more transcendent insights. This human tendency to differentiate based on doctrinal distinctions results in each person speaking their own truth, making consensus exceedingly challenging to achieve.
How should one evolve the different functions of the "nature-body level"? This leads to a situation in the human world where various claims all seem plausible, each argument appears reasonable, and none can be dismissed as wrong. Consequently, it becomes impossible to integrate the differing doctrines of various schools, making it difficult to harmonize the unique excellences of different religions. This makes it exceedingly challenging to appreciate the merits of each sect, and even more so to achieve a wholesome and complete understanding.
For those with inherently sound faculties, there are no such limitations. However, ordinary individuals often become constrained by the literal interpretations of religious texts, clinging rigidly to their own preconceived notions. To achieve holistic growth and transcendence in one lifetime is not a matter of simply willing it; genuine evolution and elevation cannot be attained through mere desire.
The Ancient Buddha of Radiant Heaven said: Such is the state of the human world! Moreover, when one is grounded in the Buddhist teachings, not everyone can truly comprehend this karma. It is necessary to undergo the process of being nurtured by different sutras to attain a wholesome understanding. As for the affinity of nature to nature, their original foundations are all the same!
Everyone can understand: How is each nature interconnected through the resonance of natures? This can be realized and discerned in relation to the human world. It is precisely by aligning the foundations of "nature" and "nature" that we speak of the "resonance of natures." This is the most fundamental origin!
If only! Everyone could integrate "like natures attracting one another," then there would be no impure sexual filth in the human world. This foundation of sexual nature in human existence is by no means something that ordinary religious scriptures can truly elucidate with complete clarity. Within this mutual attraction of like natures, there exists a profoundly transcendent karmic substance.
This kind of causal condition is precisely the true "Path to Buddhahood"! It is fundamentally difficult for human beings to evolve and achieve "growth in their inherent nature." For ordinary people, we speak of good nature, bad nature, virtuous nature, evil nature, Buddha-nature, demonic nature, habitual tendencies, inertia... and what about adding an unchangeable one called "stubborn individuality"?
If we set aside the concepts of "Buddha-nature and demonic nature" for discussion, human beings possess only what Daoism refers to as the "nature-essence." This nature-essence is called "spiritual nature" and is also termed the "soul." To help everyone understand: what are the functions and roles of this spiritual nature, also known as the soul? By contrast, it becomes relatively easier to comprehend.
In this world, among all sentient beings with emotions, if one remains trapped in the endless cycle of rebirth as a human, too many distinct natures will continuously emerge. These are called: different natures! Such a "foundation of varied natures" cannot return to its original purity, so how can there be any room for upward growth? Truly, it is far too difficult!
In the context of Daoist terminology, the spiritual or soul foundation in the human world is referred to as such, making it easier for people to grasp its profound essence. Thus, whether "spiritual natures are compatible" or have already diverged relates to the functions derived from one's "discernment of spiritual nature." This also involves mutual fulfillment, which must be understood through one's own clarity and comprehension.
The Ancient Buddha of Auspiciousness said: In the human world, there exist such limitations and obstacles. In Buddhist scriptures, they are explained through many doctrines of nature and essence. However, in Daoism, they are simply termed as "spirituality," also called "soul." Oh! This unravels the ancient mysteries. Have you all attained enlightenment today?
Indeed! Much of it stems from one's own delusions. Analyzing it through the concept of "inherent nature" can help clarify: it is precisely through spirituality or the soul that distinctions are made. Regarding the idea that "natures can resonate," it is because the foundation of inherent nature originates from a primordial unity. This kind of karmic connection has been exceedingly difficult to unravel within the human realm since ancient times.
This affinity of natures is fundamentally incomprehensible in the human world. How, then, can one evolve to higher levels of realization and discernment? Human beings merely circle the periphery of "affinity of natures," never truly entering its core to experience what their own inherent nature truly is.
As the classics state, it is by no means possible to elucidate clearly with mere concise language; to truly comprehend that "the nature of the self is the original foundation" is indeed exceedingly difficult! However, in the principle that "like natures attract," there exist good natures, bad natures, virtuous natures, evil natures, habitual natures...
These are also reflected in one's innate capacity, revealing how all "thoughts and intentions" arise in the present moment! Furthermore, they are stored within the "repository consciousness" and, through the resonance of inherent natures, connect with the self-awareness of the present. It is precisely through the distinctions and analyses of different religions that the true path is revealed!
Most human beings develop a certain attitude known as "looking down upon." Unless it is the teachings or writings of enlightened masters and Buddhas, they will not believe. Otherwise, most people hold a skeptical attitude, and some do not even believe at all. As a result, even though heavenly truths have been revealed, they lack the opportunity and find it difficult to encounter them.
Yaotian Ancient Buddha said: This is the common ailment of all human beings, and what can be done? Even if the immortal and buddha teachers were to descend directly before you at this very moment to analyze and reveal the truth, there are still some who would not believe it to be real—what then can be done? In truth! The compassionate grace of Heaven is precisely meant to guide and ferry destined beings back to their origin.
The Buddha said, "Though the rain from heaven is vast, it cannot moisten a rootless blade of grass." This creates a distinction between those with affinity and those without—those with affinity can be guided across, while those without are difficult to guide. In this human world, it is essential to discern the nature of one's inherent disposition and its limitations and obstacles, as well as to understand how to nurture and elevate that disposition.
Indeed! One might say, "Though the Dharma is vast, it cannot save those without affinity." This is to directly dissect the very essence of 'becoming a Buddha,' yet they still do not believe! Even if they could believe, they are hindered by the daily struggle to make ends meet, and gradually forget these truths. Can this be said to be incorrect? It must not be!
May I ask everyone: Among you who have entered the Chongxin lineage, are there indeed some students who have meticulously studied the Dadao series of heavenly texts starting from the first volume, only to gradually forget everything after a period of time? As the old saying goes, "An old monkey climbing a tree, if not practiced for long, loses its grip—a Taiwanese saying." Is this truly the case?
Everyone aspires to "attaining the Buddha’s charm and grace." In truth, the teachings of the immortal Buddhas and masters have always been transmitted through the "Dadao Series of Celestial Books." However, as time passes without practice, people gradually forget them entirely. The next time such thoughts arise, unless one possesses immense resolve, it is difficult to overcome these delusions and transform them into realization.
Does everyone have a good and clear understanding of the issue? Not necessarily. Therefore, it becomes a matter of many subtle aspects that must be frequently applied to avoid forgetting; otherwise, as the saying goes, "an old monkey climbing a tree, if it hasn't practiced for a long time, it becomes difficult to stay up there." What else can be done? Everything will be forgotten entirely—isn't that so? For those who already have a foundation, it is essential to apply it regularly!
Auspicious Ancient Buddha said: Such is the reality of the human world, indeed! Each time you absorb a bit of the subtle teachings, you must frequently apply them, and even take notes. Otherwise, it is all too easy to forget. Some lament: Alas! I have learned nothing from the teachings of the immortal and Buddha masters! How unjust! In truth, the immortal and Buddha masters have been teaching for seventeen years.
In discerning whether everyone is truly dedicated, one can observe and understand! The celestial beings and teachers have always been aware of those who are genuinely devoted. The concern lies in those who merely affiliate with the Chongxin lineage in name, calling themselves Chongxin students or disciples without true commitment. Such superficial association is deeply regrettable, yet what can be done?
Yaotian Ancient Buddha said: Such is the condition of the human world, thus one cannot comprehend its mysteries. It is the accumulation of every drop that forms a vast source of merit. Now, I ask everyone: Among the students who have entered the Chongxin lineage, how many have recorded the subtle teachings of the immortal and buddha mentors in their notes? Please raise your hands.
Oh! You are so skillful and diligent, bring it tomorrow to show the immortal and Buddha teachers! Is it correct? If correct, I will teach you even more advanced techniques! In this human world, one must comprehend with heart—surviving and being human in this lifetime is not easy; it is essential to have goodness to distinguish the original foundation of kindred spirits!
One can then enter a higher state: purification, tranquility, and further evolution. These three aspects bring true cultivation to you, allowing you to comprehend the distinctions within and establish a solid foundation for your own goodness. It is essential to proceed step by step, building a stable foundation. Otherwise, even if the immortal and buddha teachers instruct with utmost dedication, you may remain indifferent to learning, merely calling yourselves students—what then can be done?
Yaotian Ancient Buddha:
Life's journey is fraught with trials and tribulations, all endured by the living soul.
The fundamental basis of being human  
Is to form existence as the true self.
Jixiang Ancient Buddha:
Human beings living in this world are prone to the influence of flawed dispositions.
Realizing that nature and disposition are in harmony, the original foundation is bound to be perfected.
This verse! Let us encourage one another, fellow sentient beings, that by merging with the original foundation of "like attracts like," we may truly discern who the "true self" in the present moment is! This is what human beings apply every day—it is called the "soul" and also "spirituality," yet it remains something whose true nature is unknown to all.
It is precisely through this process that one can evolve to higher levels, transcend, and truly comprehend the "foundation of nature" and the "resonance of natures." Within these two aspects of evolution, there lies a luminous creation for oneself that has existed since ancient times. Today, as we reach this point, our two teachers also wish to say to everyone: Thank you, and farewell!
Note: "An old monkey climbing a tree, if it hasn't swung for long, can hardly stay" – Taiwanese pronunciation. Regardless of any kind of skill or technique, if not practiced regularly, it will become rusty; when used again, one will be less proficient or may even forget. The metaphor: skill is not innate; proficiency comes from practice, and regular training is essential.
##Wuji Dongying Guanshiyin Bodhisattva
The Supreme Emperor of the Dual Passes ascends,  
Gathering with all deities and sages in the revered heart.
May all be auspicious and well,  
Where kindred spirits meet, truth shall dwell.
All Saints and Buddhas, virtuous beings, and the scholars of the Wuji Great Tao Academy, good evening! Today, the fifteenth chapter of the Great Tao Truth is being composed by the descent of the Ancient Buddha of Rainbow Illuminating the Heavens and the Ancient Buddha of Auspicious Brushstrokes from the Void of our lineage. They will analyze the original foundation of "kindred spirits in nature," which does not require extensive elaboration of terms.
Indeed! The immortal and buddha teachers precisely wish for everyone to set aside many complicated terminologies and concepts, so that you may avoid expending much time and space in seeking thorough understanding. In truth, everyone can, through the works of the immortals and buddhas, "reduce over fifty years of groping in the dark," and also enable all to ascend and transcend within a single lifetime. Can you comprehend the profound care and painstaking effort of the immortal and buddha teachers?
Tomorrow is another Saturday, and all guidance sessions will proceed as usual. Everyone must devote themselves to learning and growing, so as not to "enter a treasure mountain only to leave empty-handed." This way, you will accumulate abundant merits and achievements. However! Without sincere effort, there is simply no way to attain these gains—what can be done then? Thank you all for your hard work. Until we meet again!
##Homage to the Ancient Buddha of the Void, Colored Clouds, and Radiant Heavens
##Namo  Xukong Fengtian Fuxiang Gufo
The great Dao's truth permeates heaven and earth;  
Human affection embodies auspicious meaning.
Longevity and heavenly virtue grace the mortal realm,  
The nature’s essence and origin align with virtue’s pact.
Auspicious Ancient Buddha said: Sentient beings, upon entering the human world, possess a survival orientation and faith as their refuge. This condition further necessitates that human beings understand why there must be both a "survival orientation" and a "religious faith." It can be said: The human world is by no means a space where one can dwell peacefully for long.
All! The nurturing of life is created for all sentient beings of humanity, why must we dwell within the spatial confines of Earth and the underworld stars to find comfort? This kind of human existence, within the current space-time, must undergo a rather high level of elevation and transformation; none of us truly understand why there must be both the nurturing of life and faith? It is essential to carry out actions within the human world.
Afterwards, there will arise for every sentient being an entry into the nourishment of life's ease and the reliance on religious faith, enabling upward growth and ceasing to dwell perpetually within the five turbidities of the evil world, in terms of survival orientation and faith refuge; it is essential for humanity to understand: what, then, is the "origin of the nature and essence" for all human beings?
The Ancient Buddha of Longevity and Heaven said: In the realm of "survival orientation and faith reliance," most humans believe that as long as they can achieve comfort in these two aspects, they can ascend and elevate themselves. Moreover, most humans assume that for such conditions of nurturing life and faith, as long as they rely on faith and make abundant offerings, they will reap the rewards of generosity in the future.
For most human beings, adopting this mindset in dealing with worldly affairs leads to the emergence of the notion that "giving alms brings merit" in the realms of "sustaining life and faith." It can be said that this is a very realistic and correct concept based on certain conditions. Moreover, does it contribute to the growth and transcendence of all future actions?
However! Often after performing acts of charity, people become fixated on keeping track of how much they have given. Humanity cannot rely on itself alone to find refuge in religious faith. If one merely observes the surface of scriptures or beliefs, such individuals among sentient beings will fundamentally be unable to achieve genuine elevation and transcendence, nor will they comprehend the benefits of all that is good.
Moreover, it is exceedingly difficult for human beings to enter into the "origin of nature and essence" to evolve a more transcendent realization. Regarding the "origin of nature and essence" in the human world, it is necessary to distinguish the concepts articulated by religions. From the perspective of all religious beliefs, there is no distinction: Confucianism, Daoism, Buddhism, Christianity, and Islam each possess their own distinct differences.
It has also cultivated many devout followers. In both Buddhist and Taoist scriptures, there is a strong emphasis on the "discernment of inherent nature." If we consider the role of "spirit and soul" as described in Taoism, combined with the Buddhist concept of "self-nature," many distinctions among inherent natures can be identified. These distinctions are not merely about categorizing them as good, bad, virtuous, evil, Buddha-nature, or demonic nature...
For all sentient beings, they merely linger outside the gate, finding it exceedingly difficult to enter the inner sanctum. Therefore, this inevitably gives rise to many followers of faith who only distinguish themselves based on the different causes of their natures, as recorded in the scriptures alone. Thus, is there difficulty in seeking upward growth and elevation? Indeed, it is profoundly difficult.
Auspicious Ancient Buddha said: The Buddhist and Taoist classics both place significant emphasis on the discernment of the nature of essence. Yet, how do they address the origin of this essence? It is believed that in the human world, religious faiths fundamentally cannot provide a thoroughly clear answer to this question. They can only continue to rely on the classics passed down from over two thousand five hundred years ago.
Thus, it is impossible to achieve two-way communication, leaving one merely lingering outside the gate of the profound insights contained in the classics. What capability does one possess to truly enter and comprehend them? Is this not the very nature of religious faith in the human world—can it be deemed incorrect? Consequently, humanity remains deeply entrenched within such limitations and obstacles, and what can be done about it?
All human beings are fundamentally incapable of truly elevating and transcending themselves! I ask everyone: if mere "giving" could lead to elevation and transcendence, would it not be far too difficult! Moreover, there is the Buddhist doctrine of the Six Perfections and myriad practices, which foster greater growth and transcendence through the evolution of the six pāramitās: giving, morality, patience, diligence, meditation, and wisdom.
For human beings to transcend and elevate within this framework, it is necessary to undergo significant energetic evolution and advancement. Only then can one attain the blessings and rewards of merit through the practice of "giving." If one wishes to comprehend the origin of the true nature, it is essential to enter into the genuine "self-nature," for only then can the mysteries within be understood.
This understanding of "the discernment of the nature-body" highlights the necessity for human beings to elevate and transcend themselves, while also evolving and growing further through "the resonance of natures." It is precisely this causal connection that enables genuine entry into the nature-body for discernment. According to Buddhist scriptures, how should one connect the various roots of the nature-body?
Longevity Heaven Ancient Buddha said: Indeed! All beings, endowed with innate nature and sentience, have through countless cycles of existence accumulated defilements, causing their spiritual essence to become tainted, leaving them without a single day of purity. In discerning the nature of beings, it is essential to truthfully distinguish the origins of each type of essence, differentiating between that which is innate and that which is acquired.
It can be said: the distinction between the "nature" mentioned earlier and the "nature" mentioned later lies in the fact that the former refers to the innate nature, which is inherently flawless and unstained, as pure as clear water. It illuminates one's own luminous energy body, thereby enabling the discernment between natures, precisely distinguishing the different essences of the former and the latter.
Now, regarding the latter: it refers to the nature of sentient beings in their worldly existence, which is manifested through the acquired nature. Why have humans remained deeply trapped in the "vortex of reincarnation"? They are repeatedly born into the human world, and with each cycle of reincarnation, they accumulate more impurities, filling the storage of all obstructions within their nature.
This type refers to the interconnectedness of the nature-origin, where an innate nature combines with an acquired nature. This innate nature inevitably extends into many other natures, thus raising the question: how can humanity purify the acquired nature anew? Is it possible? This is achieved through the interconnectedness of the "nature-origin," enabling growth and development.
Auspicious Ancient Buddha said: "The distinction between natures" falls short in many ways regarding the "root source of the nature's essence." If humanity cannot purify the essence of their nature and seek to ascend and elevate, will there be difficulties? This is not only about the human realm; changes will occur concerning livelihood and faith. It is essential to purify the root source of each nature, for only then can mutual growth be achieved!
It also lies in the purification of both the "innate nature and the acquired nature." Oh! To purify the innate nature? It is precisely about being unmoving and unchanging! As for purifying the acquired nature, it is relatively easier, as this can be understood even in the human world: it involves aligning with one's inherent tendencies, while also distinguishing between the Daoist and Buddhist concepts of "spirituality and self-nature."
When discussing the three aspects of "body, mind, and spirit" that constitute modern human beings, if we set aside the "body" for now and directly address "mind and spirit," might it be easier to delve into the profound essence? It is important to note that the relationship between "spirit and nature, nature and spirit" reflects the philosophical truths articulated in both Buddhism and Taoism.
Humanity has been groping through tens of thousands of years of time and space, yet especially in the current cosmic cycle, people remain fundamentally unable to distinguish between "nature and spirit, spirit and nature." Let us first understand through the "essence-body and spirit-body." This does not speak of the heart, for the human heart, the fleshly heart, is ultimately incapable of acting as the heavenly heart or the self-nature does.
If one can comprehend the various workings of the heavenly mind, spirituality, and innate nature, then one may discern the manifestations arising from "spirituality and the self." At this moment, I must understand: this "true self" is the very root of my existence over countless millennia! Perhaps none of us have truly grasped: what exactly are the "origin of the nature's essence" and the "harmony of innate natures"?
It is precisely the correct distinction: the innate nature and the acquired nature are revealed as they truly are! When one remains unmoved in relation to the innate nature and relies on the acquired nature—that is, the actions and behaviors you currently engage in—then human beings can more easily ascend and progress upward. If human beings do not discuss the differences in spiritual nature, can they truly ascend?
Furthermore, regarding the Buddhist concept of "self-nature" and the Daoist notion of "soul" (or "nature"), one must contemplate with great care to truly benefit. Therefore, in this worldly existence, under such conditions of karma, can one genuinely comprehend? To plant the seeds of spiritual nature, self-nature, and soul (or nature) is to distinguish this primordial foundation, thereby attaining true and thorough understanding!
All worldly sustenance and faith often focus solely on the dimension of "life and belief." As for how to connect with the "origin of the nature-essence," it is through the function of "mutual resonance of natures" that humanity is provided with the fundamental capacity for greater growth in realizing their true nature. Otherwise, what use is having the Way without virtue? It will inevitably give rise to the manifestation of demonic tendencies.
Longevity Celestial Ancient Buddha said: Those with both the Way and virtue may ascend to heaven; those with the Way but without virtue become demons. Thus, those with both the Way and virtue may become Buddhas. It is only through the actions and deeds of the innate nature that one distinguishes between the purity and impurity of the "true self." One must understand: through these three—tranquilization, purification, and evolution—humanity can attain a fundamental awakening.
This concept will also be implanted into the eighth consciousness for refinement. Let me ask you all: Is life in this world truly pleasant? Since it is not, each cycle of reincarnation only deepens the accumulation of impurities. Can we all start from the "root of kindred spirits" to more easily enter its inner mysteries?
This necessary purification of the human world is aimed at: how to truly purify the root nature of being! And how to enhance the innate nature! Yet it is also said: the innate nature is inherently unmoving and unchanging, so how can it be purified? Ah! This very contradiction is the key that sentient beings throughout the ages have failed to comprehend.
Everyone, please quiet down now and close your eyes. In this very moment, as long as there is a pure space, the "empty and open mind" will naturally ascend and expand. Since ancient times, this condition has always emerged most prominently whenever sentient beings find themselves in the most "tranquil" space. This is what is known as the "primordial source of innate nature."
At this moment, it is necessary to make adjustments based on the state presented by "neither thinking of good nor evil, just being silent." If correct! Even if one cannot calm down during class now, and waits to implement it after class, this kind of energy body will still manifest. This is precisely: the necessity of purifying and readjusting the innate nature! But why does this happen?
This is precisely because there has already been an initial "purification" of the innate nature and a "refinement" to elevate and foster "evolution." In light of these three aspects, if one seeks to "purify" the acquired nature, it becomes relatively easier. Otherwise, one remains trapped in the endless cycles of reincarnation within the human realm. For sentient beings, this process will inevitably bring profound benefits from the very root of their nature.
Since ancient times, it has been essential to implement the principles truthfully, which is also known as the key method. In this way, for all human beings, there will be a virtuous purification of their "innate nature," while also purifying the acquired nature. If this were to exist within the flawed nature of human beings, it would be difficult to achieve a more truthful elevation and transcendence.
Longevity and Heaven Ancient Buddha:
The root of purifying one’s nature  
Thus reveals a desolate state of mind.
Elevating the vastness of the mind’s realm,  
goodness naturally manifests itself.
Auspicious Ancient Buddha:
With an empty and tranquil heart, one returns to the origin,  
Abandoning all the myriad afflictions of the human world.
The innate body manifests as it is;  
The acquired body transforms through purification.
This verse! It is for all fellow human beings to encourage one another, on how to progress upward in the face of present circumstances. In truth, within each moment and space, as we enter the "source of affinity among natures," there will be a virtuous growth and elevation, and it will be very true: purifying and discarding both the 'innate nature and the acquired nature' of the past!
Regarding the beliefs of general religions, especially the scriptures spoken of in Buddhism, most people only linger at the doorstep, finding it exceedingly difficult to enter into the interconnectedness and integration of the fundamental nature of existence! Can you understand? We shall return next time! Thank you for your efforts. Our two immortal teachers also wish to say to everyone: Thank you, and farewell!
##Limitless Blue Robe Golden Sage Guanyin Bodhisattva
The Sage Emperor of the Three Passes from the Ultimate Void arrives,  
Bringing auspicious blessings and the alignment of fortunate destiny for all.
Grateful for the great cause of emptiness,  
Unraveling the root and origin of the nature's essence.
All Saints, Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, two venerable teachers from our lineage—the Auspicious Ancient Buddha of the Void Pen and the Longevity Heaven Ancient Buddha of the Void Colorful Crane—have descended together to compose the sixteenth chapter of the Great Dao Truth. They will analyze the "origin of the nature-body" in relation to the "mutual affinity of natures" for all human beings.
To ensure everyone can understand, since ancient times, the "innate nature-body" and the "acquired nature-body" have been interconnected. This also allows everyone to genuinely recognize and cultivate the "empty and tranquil state of mind," promoting the transformation of the "empty and desolate state of mind" in the human world. This will lead to great gains and benefits. In the next stage, the nature-body of all human beings will be analyzed.
In the pursuit of self-improvement and transcendence in this life, goodness will grow and return! Tomorrow is Wednesday again, and all guidance will proceed as usual. Everyone can continue to learn and grow, applying what they have learned to guide all beings toward their return. Are you all willing? With diligent effort, great merit will accumulate! Thank you for your hard work. Farewell!
##Namo Xukong Fengtian Fuxiang Gufo
##Namo  Xukong Lingqiao Mintian Gufo
Devotion permeates the universe,  
As heaven, earth, and stars evolve in structure.
Where human affection grows and deepens,  
Wisdom elevates the nature's essence.
Longevity Celestial Ancient Buddha said: By progressing from affinity of natures to the interconnection of root natures, one can comprehend non-discrimination: virtuous nature, evil nature, wholesome nature, inferior nature, good nature, bad nature, innate nature, habitual nature, inertial nature, temperamental nature, Buddha-nature, demonic nature... Among these numerous natures, it is precisely through interlinking the principles of Buddhism with oneself that one understands how to elevate and enhance one's being.
It is essential to understand how to achieve elevation and evolution within the principle of "like natures attracting like." This involves enhancing and uplifting the inherent nature of all human beings. In the human world, such understanding is only realized through the insights offered by sacred texts, as it fundamentally cannot evolve solely through the principle of "like natures attracting like." Therefore, it inevitably leads humanity to seek enlightenment exclusively within the Buddhist scriptures.
It is fundamentally impossible to enter the realm of "affinity of natures"! This concept of "affinity of natures" is verified based on the foundation of Daoist "soul studies," tailored to the inherent roots of each individual's nature. Apart from these two schools, other religions have scarcely ventured into the analysis of the nature of being, making it difficult for humanity to achieve growth and transcendence through the "roots of nature."
The Ancient Buddha of Wisdom said: In the human world, the principles of Buddhism and Taoism are distinguished, and both often speak of "the nature-body and the soul." Without differentiating the "spiritual seed-cause" of the nature-body and the soul, the essence spoken of by Confucianism, Christianity, and Islam fundamentally does not address this inherent foundation, thus making it impossible to achieve upward growth.
However, among the religions most widely believed in the human world, it is certainly not Buddhism, but rather the faith based on the homecoming scriptures. Have you ever reflected on this? This homecoming faith in the human world is called: Islam, whose essence involves no idols for worship, whereas in Christianity there is still the statue of Jehovah (Jesus as the founder).
In the human world, if viewed through the beliefs of "Confucianism," there exists a distinction between "ancestral tablets and deity statues." Moreover, through "Daoism and Buddhism," there is a rich tradition of venerating sacred images as objects of faith and devotion. This is also referred to as: the practice of faith as spiritual refuge in the mortal realm! In the Middle Kingdom, most follow such beliefs and practices.
Longevity Heaven Ancient Buddha said: Within this lies the essence of "Buddhism and Taoism," enabling human beings to evolve by interconnecting 'self-nature and spirituality (soul).' If one only observes through the Buddhist perspective of "self-nature," truly comprehending all its profound mysteries cannot be achieved solely through Buddhist scriptures, as they may not elucidate every detail exhaustively.
This is precisely where the incorporation of Daoist "soul studies" becomes necessary, enabling evolution to build upon a spiritual foundation and promoting the upward growth of each individual's "nature-essence" among all human beings. As for the root of self-nature, how can these "nature-essences" be interconnected? Therefore, human beings are unable to distinguish any inherent nature.
Human nature is rooted in various causes, precisely categorized as: good nature, bad nature, kind nature, evil nature, inferior nature, habitual nature, inertial nature, individuality, Buddha-nature, demonic nature... In response to these causes of human nature, there exists a method of interlinking and mutually elevating all "nature-essences." It can be said that once the nature-essences are interconnected, distinctions between good and bad cease to exist.
Simultaneously, all "nature essences" will be elevated and enhanced, and will also undergo evolution and advancement! Thus, there emerges what has never descended into the human world since ancient times, known as the "interconnection of root natures." Everyone should pay attention: the key lies in how, within this interconnection of root natures, to achieve elevation, enhancement, and evolution!
Since the dawn of time in this mortal world, this is only the first instance of descending to guide and transform. Therefore, it is essential to genuinely elevate and evolve through the "linking of root natures," rather than allowing the "linking of root natures" to sink back into the whirlpool of delusion! This necessity must be engraved in the minds of true practitioners within the field of the eight consciousnesses, so that virtuous growth and transcendence may be achieved.
When sentient beings enter the "connection of root natures," it is essential for goodness to grow upward. For ordinary practitioners, it is already difficult to discern the conditions of karma related to "root nature," let alone for those who merely adhere to religious beliefs and practices. It is challenging for them to engage in genuine cultivation and practice, making it unlikely to achieve beneficial outcomes through goodness.
Thus! Is it difficult to comprehend the mysteries within? It is absolutely not something that can be understood by those who merely speak eloquently of the Way. Only through the genuine growth of the "root source of nature" can one truly understand how to evolve and elevate oneself in the present moment. One must also clearly grasp the Chan master's insights in the "Direct Entry Method of Seeing Nature" to achieve beneficial results!
The Ancient Buddha of Wisdom said: The evolution of human beings is linked to the "essence of nature." It requires both genuine comprehension of this essence and genuine cultivation of its practice. In the human world, it is essential to evolve through the "method of directly perceiving one’s true nature," thereby experiencing its profound depths. Such a rare and extraordinary opportunity is truly precious.
Alas! If one cannot enter the "Direct Insight into Nature Method," how can they hope to evolve and ascend? I fear that this is not a condition attainable by ordinary human believers. Therefore, within the Chongxin Sect lineage, the celestial Buddhas and teachers have consistently urged all students to evolve, emphasizing the necessity to comprehend and transcend even the realizations verified by the Zen Master through the "Direct Insight into Nature Method"!
For any sincere practitioner of religion, it is essential to first possess a purified energy body, also known as "yin zhi." This condition, formed by specific causes and conditions, aligns with what Daoism has long expressed through the ages: "With the Way but without virtue, one becomes a demon; with the Way and with virtue, one may become a Buddha." Such is the nature of these causal conditions.
In the current era, among sentient beings in the human world, there are those who follow the manifestations of "ancient dynasty spirits," while others pursue what is now most popular—the so-called "photon" energy bodies. When such photon energy bodies exist in the human realm, if one's hidden virtue and moral character are insufficient, it becomes all too easy for demonic nature to manifest!
After a certain period, this kind of individual may also achieve some accomplishments and possess considerable energy, yet they lack the conditions for the "manifestation of Buddha-nature." Moreover, such human beings will enter a state of "increasing demonic nature" without having firmly established their foundation. As the ancients said, "Having the Way without virtue leads to becoming a demon"—this is precisely the situation that arises.
In this context, there is no manifestation of "virtue" to illustrate why, over these seventeen years, the Immortals and Buddhas guiding the Chongxin lineage have consistently admonished everyone to accumulate what is known in the human world as "blessings" through "hidden merits," which simultaneously leads to the growth of "wisdom"! This wisdom, moreover, is not merely the "wisdom" spoken of in ordinary human terms.
The Ancient Buddha of Longevity and Heaven said: One may observe the sublime principle of Buddhism known as "Wisdom-Wisdom." It is precisely the manifestation of the "Profound Wisdom" in the thirty-fifth volume of the 'Great Tao Series Celestial Books' bestowed by the grace of Heaven upon Chongxin. This profound wisdom is also called "Wisdom-Wisdom." Through the interconnection of these two, a virtuous and mutually complementary relationship is formed.
Does everyone understand this? It is essential to firmly remember this volume, as it is precisely the celestial scripture series painstakingly composed by the immortal and buddha teachers! Though you may not necessarily apply it at present, you must commit it to memory daily, just as the ancients said: "An old monkey climbing a tree—if it hasn’t practiced for long, it becomes difficult to stay, and thus forgets." It must be remembered from this very moment.
Only then can it be applied, enabling one to possess a long-term memory of time and space. Yet, if one merely understands this memory without truly grasping it, hoping for genuine improvement in the future, it is absolutely not something you can simply take out and use at a moment’s notice. In this world, it is necessary to regularly "revisit" such knowledge, to reflect upon it frequently, for only then can one truly benefit.
This allows for a genuine and authentic experience of reality in the future. This concept enables everyone to engage in what is called "root-nature connection," while also helping all to solidify the "foundation of Buddha-nature" in the present moment, preparing for early growth and evolution. In this way, a virtuous foundation can be established.
Ancient Buddha Kaizhi said: Regarding the evolution of innate nature, how can the "photon energy body" be elevated and enhanced! If one lacks the possession of the "yin virtue" energy body, even if it were easy to attain the evolution of "photon energy," consider this: such a person would be one without the genuine addition of "moral virtue."
Furthermore, is there any possibility for the goodness to evolve and grow? Not very likely! It is essential to understand what the "photon energy body" possesses. This can be said to be the most popular concept in the current era, yet it is merely the lowest level at which light can be perceived! Fundamentally, one cannot even comprehend how the photon energy body is distinguished.
It can be said: For sentient beings in the practice of perceiving their true nature, one must diligently strive to attain the "illumination of the mind, realization of the true nature, enlightenment, and attainment of fruition." The key to this realization lies in the necessity of prolonged and continuous cultivation. This is akin to the Buddhist system, where it is not easy for ordinary sentient beings to achieve rapid comprehension in a short period of time.
To enter the state of "illuminating the mind, perceiving the true nature, attaining enlightenment, and realizing the fruit of practice" is fundamentally beyond the comprehension of ordinary human beings. It is not something that those outside religious paths can attain, nor is it guaranteed even for those who have entered religious faith and practice. This includes sincere practitioners, who may not necessarily truly discern or achieve it.
Regarding the profound mystery realized through "illuminating the mind, perceiving one's nature, attaining enlightenment, and achieving fruition"! It is essential to genuinely evolve within the "photon energy body" and its functions. One must interconnect photon energy with 'illuminating the mind, perceiving one's nature, attaining enlightenment, and achieving fruition.' When there is resonance between natures, the profound essence within can be clearly understood, leading to virtuous enhancement and growth in one's present state.
This opportunity is uniquely bestowed by the Chongxin lineage alone, enabling all to discern through the "photon energy body" and realize the genuine functions akin to "illuminating the mind, perceiving one’s nature, attaining enlightenment, and achieving fruition." It guides individuals into the mutual elevation of "tranquilization, purification, and evolution"—precisely the profound mysteries that ordinary religious practitioners are unable to experience!
Ancient Buddha of Wisdom:
In all human endeavors of cultivation,  
Only the discernment and illumination of the mind hold true.
Most people find it difficult to comprehend  
The profound essence and true nature within.
Longevity and Heaven Ancient Buddha:
Human faith must be built upon a foundation,  
It is essential to understand its true meaning.
The nature of the photon's energy merges with enlightenment, attesting to the fruition of realization.
This verse is shared among all human beings as mutual encouragement. It distinguishes between all "Buddhist principles and Daoist principles" in the human world, aiming to advance the evolution of humanity toward greater authenticity. In this way, "affinities of nature" evolve into "interconnected root natures." For all beings of essence, the goal is to ascend and grow.
Rather than the common understanding among sentient beings, which perceives only the "nature of being," this makes it difficult to progress upward and, I fear, easily leads one into the realm of "demonic nature." Such cases are all too common in the human world! Thank you all for accompanying us in this work. Our two immortal teachers also wish to express their gratitude: Thank you, and farewell, everyone!
## Wuji Ziyi Yinsheng Guanshiyin Pusa
The Supreme Lord of Fate Ascends to the Wuji,  
Gathering All Divine Beings of the Revered Heart.
May all be auspicious and well, with kindred spirits bound by deep roots.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the Namo Void-Colored Crane Longevity Celestial Ancient Buddha and the Namo Void-Golden Pen Wisdom-Opening Ancient Buddha from our lineage have descended to compose the seventeenth chapter of the Great Dao Truth. This chapter aims to connect, elevate, and evolve the root nature, unraveling many ancient mysteries regarding the subtle aspects of "attaining Buddhahood and realizing the Dao."
As long as everyone studies diligently, they will gain the driving force and intellectual foundation for future growth. Moreover, they will have already attained the first level of the Buddhist concept of "wisdom upon wisdom," known as "profound wisdom." If everyone lays a solid foundation, then, correspondingly, when the immortal and Buddha teachers analyze and expound the truth, it will be easy to comprehend its profound mysteries.
If the foundation has not yet been firmly established, then relatively speaking, it will be difficult to comprehend the profound depths within. Let us all reflect carefully on this! Tomorrow is Saturday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow, laying a more solid foundation. Thank you all for your hard work. Farewell for now!
Note: The Path of Direct Insight into Nature comprises six foundational levels. If one's virtue is insufficient, it is all too easy to fall into the manifestation of demonic nature—this must be earnestly guarded against! Nor can a slight understanding lead to complete knowledge; there remains much effort to be exerted in the human world to truly solidify one's foundation. Let this be a shared encouragement.
The Method of Pot-Body Attainment: This comprises twelve levels, not something that ordinary practitioners can readily comprehend at its advanced stages. Without the foundation of hidden virtue, most are prone to falling into delusion or becoming trapped in superficial resemblances. For those who genuinely cultivate and practice, it is essential to be particularly cautious, lest they mistakenly believe their own misconceptions to be correct.
Light-Sound Heaven Energy Body: Under such causal conditions, the Chongxin Lineage possesses the correct teaching methods, awaiting only the return of the four hundred million Buddha-disciples to genuinely engage in treasure excavation. Among these methods are: the Law of Mutual Affinity of Natures, and the Method of the Levels of the Photon Energy Body. Ordinary individuals, even if they can only discern the most fundamental aspects of the photon energy body, will find themselves envied by many.
The Cosmic Energy Entity: This is something that humanity cannot yet fully comprehend. Beyond the human world, there exist over 360 distinct levels of existence. It is essential for everyone to reflect deeply and experience this with sincerity. How, then, should sentient beings with consciousness strive for ascension? It is not merely about living as humans in this world. If one remains trapped in the cycle of reincarnation for too long, progress becomes difficult—what then can be done?
There are still many practices of different levels and tiers available, offering everyone the opportunity to advance, transcend, and return within a single lifetime. These will bring endless benefits to all, awaiting only your return to uncover these treasures. The Chongxin Sect warmly welcomes you!
##Homage to the Ancient Buddha of the Ethereal Void, the Spiritual Aperture, and the Nimble Heaven
##Namo, Ancient Buddha of the Principle and Dharma of Emptiness
The Great Dao series exhibition promotes and glorifies,
All human affections flow as smoothly as water.
Series of Heavenly Scriptures, Volume 18: Awakening and Realization Bring Forth Everlasting Wisdom
The Ancient Buddha of Wisdom said: To illuminate the mind and realize one's nature, entering into the essence of nature, it is essential to understand that all natures resonate with one another. Implant this understanding into various "acquired natures" and integrate it with the "innate nature." In the human world, there are many "acquired natures" serving as reference points, making it difficult to further expand the "innate nature."
When one is formed in the human world without evolving and elevating the innate nature, it leads to an inability for temperaments to align harmoniously. In truth, human beings must understand: why does "like attracts like" come about? Regarding the classification of sentient beings, the Buddha said: all sentient beings possess Buddha-nature! Yet it was never revealed to humanity that sentient beings also harbor demonic nature.
Therefore, it leads all human beings to believe that they possess only Buddha-nature and not demonic nature, and to pursue their existence solely within the realm of "Buddha-nature." However, they fail to realize that human beings, having descended into the mundane world, have long been shaped by "demonic nature." The very reason for their descent into the mundane realm is to cultivate, reform, and transform anew.
The Ancient Buddha of Blissful Heavens said: Human beings reside within the nature-body, yet they can only comprehend that the "nature-body" is an entity invisible to human eyes. They believe that only through tangible objects can they discern what their "nature-body" possesses. The crux of this issue lies in the fact that human beings understand only the thorough perception of "tangible objects."
It is fundamentally impossible to enter. There exists a formless, intangible, and shapeless realm known as the "spiritual world." Human beings, in all their actions and endeavors, rely solely on the "phenomenal world," yet they lack the "spiritual world"—that is, the invisible world—which is precisely what sustains the survival orientation of all phenomenal realms.
May I ask everyone: does only the physical world of reality exist at present? Oh! It seems correct, but in reality, it is not so! There must be an intangible realm of "spirituality" to rely upon, which then gives rise to all the actions and behaviors of human beings, enabling the interlinking of future chains of events.
Formation inherently involves the complementary interplay between the "realm of actuality and the realm of spirituality," which initiates the key to the evolution and growth of any matter. Is this not so? Among sentient beings, if one only comprehends the Buddhist understanding of "nature" as mere discernment, it becomes impossible to manifest the innate potential inherent within oneself.
They may also transform into human beings and all living creatures, giving rise to various affairs and dependencies. It is only through understanding the necessity of these matters that virtuous growth and elevation can be achieved, which is precisely what shapes all the essential needs for survival. Does this truly promote a comfortable and appropriate existence in the human world? This is precisely what religious faith seeks to pursue, and it further becomes a spiritual refuge.
The Ancient Buddha of Wisdom said: In Buddhist scriptures, the teachings for human beings are particularly profound and boundless, offering a higher level of educational curriculum for faith and practice. This surpasses that of other religions, fostering the "planting of spiritual causes" and distinguishing the fundamental nature of each individual's spirituality.
This raises the question: in the affinity of shared natures, does one truly comprehend, or merely cling to the label of being a "practitioner"? For sentient beings, the condition of "discerning innate tendencies" lies in how to integrate the "innate nature and the acquired nature." Only then can one foster genuine growth in the journey through human existence.
Only the lineage of the Heart-Revering Sect truly dissects this kind of "affinity between natures," enabling a thorough understanding of the human world that brings genuine benefit to oneself. It is essential for humanity to realize that the "space of the Earthly Obscure Star" is absolutely not a planet where one can dwell in lasting peace and stability, nor is it a place for human beings to reside permanently!
Moreover! There are also disasters of "earth, water, fire, and wind" that assail humanity, compelling people to merely seek survival and comfort. Is it possible to aspire for upward growth? Not very easy! However, there are many with relatively good karmic blessings who may find it easier to create karma, only to fall into repeated cycles of rebirth in the underworld star in the next life.
The Ancient Buddha of Blissful Heavens said: Time and again, one merely enters this space to survive—what more can be done! Sentient beings of humanity also tend to yearn for the principles of Buddhism, much like the "Liang Emperor's Jeweled Repentance" you recite today, which embodies these very principles. Moreover, Buddhist thought and concepts are particularly flourishing in the present era.
If one can thoroughly comprehend this kind of causation, it becomes clear that the principles established by Heaven are shouldered by Shakyamuni Buddha, assisted by the Confucian and Daoist sages, and further affirmed by the Christian and Islamic faiths. In the future, this will lead to great flourishing in the direction of religious belief, while also bringing profound benefits to the Buddhist "theory of consciousness-only" and the essence of Daoism.
Regarding the potential for everyone to achieve genuine growth through firsthand experience, it is essential for all human beings to enter into a state of "enlightened clarity" concerning the "realization of the mind's essence" and the "discernment of true nature." If the former two can truly be benefited from, it can be said that you have already entered the first to sixth levels of enlightenment.
This is what is truly called understanding the connections! Let me ask you all again: After the recent works, has it become easier for everyone to comprehend the realization of "enlightening the mind, seeing one's nature, and attaining awakening"? This kind of opportunity even brings together the entire process of these experiences, allowing you to evolve and benefit more greatly. Is that not so?
Do you feel it? Each time, the immortal and buddha teachers reveal many subtle secrets (tricks) to help everyone comprehend thoroughly. Therefore! Your path to enlightenment also becomes easier to grasp. It is precisely within such benefits that one must evolve to greater levels. This requires you to actively reap the gains and benefit from these conditions.
The revered Immortal Buddha Teacher has consistently emphasized that in the process of accumulating "hidden virtues," you must genuinely embody them, not merely understand the overall procedure. Otherwise, it is all too easy to fall into the manifestation of "demonic nature." Under such conditions, true elevation is absolutely unattainable, and thus it is essential to exercise caution and vigilance.
Regarding this kind of penetrating understanding, which has gradually formed among you recently—enabling you to truly benefit from "illuminating the mind, seeing one’s nature, and attaining enlightenment"—it is essential to realize this: absolutely do not let any arrogance arise, nor exalt yourself, nor flaunt it with a showy heart, and do not stir up any such thoughts!
This is absolutely true, arising from the collective karma of all beings. As the Buddha-nature manifests, demonic influences inevitably follow, and karmic creditors from past lives will gather to seek retribution. This moment marks the critical boundary between ascent and descent. Without embodying the state of "neither thinking of good nor evil, in right stillness and silence," one will inevitably fall into the prominence of demonic nature.
The Ancient Buddha of Wisdom said: Human beings, even when aware of their problems, often find themselves unable to change. This is because in the human world, there are those who have already discerned the clarity of mind, penetrated the nature of reality, and attained enlightenment through persistent effort in the present moment. It is precisely in this context that we must ask: Why is it necessary for humanity to have the "truths of Buddhism" established?
It is precisely through the discernment of the present that one evolves, grows, and benefits more profoundly. Moreover, once everyone thoroughly comprehends the "principles of Consciousness-Only," they can understand the first level of the entire "Consciousness-Only" system: first becoming acquainted with these terms and concepts. As taught by the revered immortals and buddhas of Chongxin, everyone has been shown this over the course of sixteen years.
Now, we have entered the seventeenth year of elevation, which has progressed to the stage of distinguishing between the second and sixth levels. Moreover, such conditions in the human world are relative! If one wishes to genuinely understand and benefit from this distinction, is it easy? It is indeed quite difficult! Even in Buddhism, these distinctions have never been clearly delineated to allow everyone to fully comprehend them.
It is inevitable that many practitioners of faith will only grasp one aspect without understanding the other... With so many stages and levels, for those who follow religious beliefs in the human world, is it difficult to ascend and transcend? Alas! If one does not even comprehend the original intent, how can one possibly ascend? It is far too difficult!
The Ancient Buddha of Blessed Heaven said: Humanity remains in a state of confusion, unable to truly benefit from virtuous elevation. The grace of Heaven is thus intended to guide the four hundred million Buddhist disciples, along with over two million high-tech talents borrowed for this purpose, toward transcendence and return. This elevation brings genuine benefit, rather than leaving them to wander adrift beyond the cycles of life and death.
This is the condition endowed by the grace of Heaven, allowing Chongxin to truly facilitate the descent of the Tathagata of Li Xin to the human realm, to compose the world's sole "Great Dao Series Celestial Books." Thirty-four volumes have already been completed and submitted, each presenting various sublime themes and auspicious conditions, offering everyone the opportunity to enhance their future return and transcendence.
This process gradually advances into another, even greater form of expansive transformation, manifesting in the necessity of genuinely elevating and expanding the future for all sentient beings—whether they are the ninety-two original spirit children or the four hundred million Buddha’s disciples. You are truly fortunate to have entered and grown within the world’s foremost institution of learning today. I wonder whether you have gained anything from it?
Futian Ancient Buddha:
Achievement lies within each individual;  
Detailed contemplation reveals the true heart.
The foundation of seeing one's nature is fundamental;  
Realizing the harmony of essence and form brings fulfillment.
Kaizhi Ancient Buddha:
To guide humanity, one must attain clarity; to awaken is to discern the true nature of reality.
To truly comprehend the entirety of origins,  
Attaining the fruit of enlightenment is as it should be.
This verse! It serves to mutually encourage all sentient beings in the human world. It interconnects the principles of Buddhism, Daoism, Confucianism, Christianity, and Islam as conveyed in the Dadao series writings, while also helping everyone understand that realizing the mind, perceiving one's true nature, and attaining enlightenment bring immediate benefits in the present moment!
Today, as we observe the Book Submission Ceremony of Chongxin's "Great Dao Heart Sect," it has already reached a considerable scale—truly a cause for celebration! This is precisely the way to promote and propagate the lineage of the Chongxin Sect. Everyone must continue to strive with greater effort, for this is the true path! Our two immortal and buddha teachers also wish to express their gratitude to all: Thank you for accompanying us in this work. Farewell for now!
##Wuji Yaochi Treasure-Guarding Immortal Child
The Sacred Path of the Heart series opens,  
Heavenly scriptures from the Heart Sect are delivered.
The Mystic Maiden of the Nine Heavens descended in person,  
To carry out the great task of spreading enlightenment on her behalf.
All Saints, Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the Venerable Ancient Buddha of Void Golden Brush Wisdom and the Venerable Ancient Buddha of Void Colorful Spirit Blessings from our lineage have personally descended to compose the eighteenth chapter of the Heavenly Book of Great Dao Truth. They bear witness through enlightened understanding and universal realization, enabling you all to distinguish and comprehend through illuminating the mind, perceiving your true nature, attaining enlightenment, and achieving fruition.
How can one truly and accurately grasp the meaning within? It is essential for everyone to benefit and grow through learning! It is necessary to make thorough plans for the future in order to seize favorable opportunities, guiding and delivering four hundred million Buddhist disciples and over two million high-tech talents. By gathering and promoting the propagation of teachings, one not only achieves self-fulfillment but also aids in the salvation of all sentient beings.
Esteemed students! All preparations for this Dharma assembly are gradually progressing towards a more successful outcome, a point worthy of celebration! It is essential to unite as one heart and mind. In the future, Chongxin will surely propagate the teachings across the Earthly Nether Star as promised. Do you all have faith? (Answer: Yes!) Precisely because you possess such faith, you must strive diligently and not disappoint the expectations of the Heavenly Mother! Thank you all for your hard work. Farewell!
##Namo, Ancient Buddha of the Principle and Law of Emptiness
##Namo, Ancient Buddha of the Void, Spiritual Penetration, and Wisdom Heaven
Human connections are truly extraordinary,  
The grand design of the Great Dao series is accomplished.
The lineage of the Revered Heart Sect unfolds its teachings,  
Awakening insight to discern the true essence of the dragon.
The Ancient Buddha of Blessed Heaven said: When sentient beings of humanity enter into faith and cultivation for elevation, it is essential to understand that it is precisely through the guidance of different religions, which offer various paths to achievement, that one can attain greater evolution, transcendence, and elevation. In particular, the teachings and courses imparted by different religions each possess their own unique origins and contexts, serving as extraordinary conditions for profound realization.
This concern over whether one benefits in the present moment—or whether it is merely a matter of entering into religious practice and faith—will inevitably shape one's approach to religious devotion and the manner of sustaining life. It hinges on whether one relies on these practices for upward growth and transcendence or for a descent into the cycle of rebirth.
In the human world, there exist various conditions of reliance, which pertain to the growth of faith, the cycle of rebirth, and the circumstances for nurturing life. Often, the choices made are erroneous, leading humanity into this very dynamic. Consequently, it becomes difficult to achieve upward progress; instead, downward decline is more common. What, then, can be done?
The Ancient Buddha of the Great Dao said: In the human world, if one cannot discern the true meaning behind all the origins and intricacies of a problem’s crux, how can one achieve genuine self-realization? Therefore, it becomes a matter of pursuing the supreme causes and conditions of Buddhist principles. If one merely understands the scriptures clearly yet seeks to ascend further—it is fundamentally impossible!
Indeed! It is not certain that things will proceed according to one's own intentions. When it comes to the survival orientation of humanity and all living beings, there arises a reliance on religious faith and the sustenance of life. But is there truly genuine realization? In truth! If one's innate conscience remains undiminished through countless lifetimes, it is possible to gain a clear and unobstructed understanding of all matters through the study of scriptures.
In relation to the human world, it is a manifestation arising from ignorance; this ignorance is not something that only exists in the present moment. Sentient beings will continue to revolve in the vortex of samsara, time and again, life after life, merely changing bodies and altering names. It is exceedingly difficult to implant the wholesome memories of past lives into the present existence.
When one fails to integrate the virtuous accumulations from past lives, everything learned in this present life becomes a mixture of good and bad! In the current era, a kind of ignorance and obstruction arises and infiltrates the sustenance of life, or in matters of faith and reliance. Under such conditions, human beings fall into the manifestations brought forth by this ignorance and obstruction.
The Ancient Buddha of Blessed Heaven said: Such is the condition of the human world, entering into the orientation of human existence. In truth! If one can preserve the virtuous habits from past lives or accumulated lifetimes, relatively speaking, it becomes easier to seek upward growth and elevation in this present life. Moreover, enlightenment is precisely the accumulation of experiences in this lifetime, serving as a functional foundation for future practice.
The vast accumulation of knowledge and ideas in this human world continues to grow upward. In truth, as long as one has enough for warmth and sustenance and does not harbor excessive desires, one is less likely to commit evil deeds. It is precisely human beings' insatiable desires and their cunning schemes to fulfill them that lead to such outcomes. Driven by these evil causes, the obscurations of ignorance within oneself become even more severe.
In the human world, to gain in one aspect is to lose in another. For sentient beings, entering into this cycle of gain and loss indeed serves a practical purpose, forming the very foundation for genuine transcendence and elevation. If one fails to recognize this truth—seeing only gain here and loss there—the deeper meaning remains obscured.
In the human world, there would be no need for distinctions such as sun and moon, yin and yang, male and female, right and wrong, OX, correct and incorrect... Therefore, humanity has always been unable to fully comprehend and, when faced with issues, finds it extremely difficult to resolve the ways in which people treat one another. In truth, if one simply sees clearly, it would not lead to a situation where one gains in the present moment while the other loses.
Those who hold such a perspective will find it easier to ascend and transcend, precisely because they have already gained clarity. By keeping this perspective firmly in mind, it will inevitably enable all human beings to truly discern the origins and intricacies of issues, allowing them to understand and resolve all underlying problems with genuine insight, thereby facilitating upward growth.
If the opposite is true, one will fall into limitations and obstacles, making it impossible to understand: Why, despite all my hardship and effort, can I never achieve my goals and put them into practice? This leads to the question of how to eliminate and rectify such issues in the present moment. Thus, one must avoid turning it into a kind of obstacle that forever remains unclear!
If one can truly comprehend the realization within enlightenment, it becomes quite easy for human beings to progress upward. As the ancient saying goes: "One wrong step leads to many wrong steps." If there is no turning back, there is no way to cultivate adversity as a condition for growth! Only by creating the means to elevate and advance oneself can one achieve true authenticity.
The Ancient Buddha of the Great Dao said: When humanity enters into religious faith, most people become captivated by religious scriptures. Once immersed in such devotion, they often lose the ability to discern its merits and flaws. Unless they encounter a setback or hardship, they will never turn back. This is precisely the condition in which humanity practices faith and cultivation.
Transforming into a deep immersion within its influence, and even with one's own self, there is no knowledge to transform the arising ignorance toward the classics. In the human world, under such conditions, the evolution of religious faith should indeed be this way, which is why there are so many religious believers who follow the process of "classical interpretation."
To be honest, not every classic is suitable for modern religious faith and practice. Yet, as predecessors have spoken, later generations follow these established frameworks, plunging headlong into them. It is truly difficult to understand how one should turn back—what is the right way? And devoting one's entire life to this is, after all, an understandable matter.
If one can truly elevate and transcend, that is beyond reproach; however, if one merely practices faith within the human world, it only serves as a condition for cultivation in the next life, without truly evolving in the genuine meaning of faith. This is precisely the case for ordinary practitioners of faith. Yet, for those who genuinely engage in practice, this reality is rather harsh.
The Ancient Buddha of Blessed Heaven said: In truth, attaining enlightenment is not difficult. The true challenge lies in being unable to break free from one’s own delusions, and thus failing to see clearly the inner meaning of the scriptures. Humanity finds itself in the predicament of accepting without question what predecessors have said, generation after generation. In this state, one cannot even recognize where one’s own confusion lies. It is truly a helpless situation!
Why does the process of later generations uncritically accepting the words of their predecessors become a predicament? In truth, every matter has its original roots and intricate context, which most people are unable to see clearly. What, then, is the true meaning behind it? Yet when others speak, later generations simply accept it without question.
Indeed! What is good or bad is not important; the most crucial thing is whether one has genuinely progressed and transcended oneself. Otherwise, even if one comprehends the excellent aspects of the classics, how can one truly discern their inherent shortcomings? In that case, even after achieving enlightenment through understanding the mind and seeing one's true nature, it would only amount to grasping half of the truth.
To aspire for upward growth without comprehending the complete context and origins—how then can one achieve elevation, advancement, and transcendence? In truth, over these seventeen years, if one genuinely delves into the essence of the teachings within the Chongxin lineage, it becomes clear that the classics of today merely serve to provide humanity with a foundation for faith.
If one merely practices according to the literal meaning of the classics, is it difficult to truly elevate oneself? It is indeed not easy! What is the reason for this? It is not because the classics are mistaken, but because the configurations of time and space have changed. The wisdom of human beings has not yet reached the level to comprehend this different spacetime, resulting in the fact that people today are no longer the ancients of the distant past.
Furthermore, regarding these texts, most of which are classics from 2,500 years ago, if evaluated according to the educational framework of the present era, it can be said that a significant portion of these classics are no longer suitable for the faith and practice of contemporary religions. This is not because the classics themselves contain errors, but rather because they are misaligned with the current time and space, particularly in relation to the people of today.
This kind of causal condition, having evolved into the orientation of future technological civilization, has allowed the "internet" to reconstruct past classics within individual ideologies. Consequently, human beings are left with only a century of existence, far from possessing a lifespan long enough to comprehend the vast expanse of cosmic thoughts and concepts.
The Ancient Buddha of Blessed Heaven said: In the process of cultivating religious faith, all human beings choose according to their personal preferences, relying on the various religions they adopt for their own evolution. If, in this worldly orientation toward matters, one does not truly understand the origins and intricacies of the issues, can mere religious faith alone lead to upward growth? It is not so easy!
If one does not even have a concept of their own eighth consciousness, consider this: if one does not even understand the terminology, how can they hope to achieve true discernment? That is indeed far from easy! Why is it that today there are many religious believers, yet few attain true accomplishment? Precisely because of this underlying issue! How, then, can we dissolve these limitations and obstacles?
When humanity steps into the confines of religious belief, each individual yearns for a day of genuine transcendence. Yet, though the desire may be there, the drive to act often falters, compounded by a lack of steadfast will and perseverance. How, then, can one hope to awaken and realize the truth? In truth, it is simply a matter of observing "from afar to near, and then from near to afar."
In this way, whether above or below, left or right, front or back, all are perceived with clarity and truthfulness. This is precisely what the immortal and buddha teachers often admonish everyone to do: to infer the whole from a single instance, and to extend from three to ten. Can everyone discern the meaning within? It is essential to truly comprehend and realize enlightenment through personal experience. Everyone may give it a try!
The Ancient Buddha of the Great Dao said: If humanity can proceed from this perspective, it becomes easier to see the entirety of the origins and outcomes clearly, enabling a more thorough enlightenment and discernment. Moreover, one will not rely solely on partial realizations! It is precisely due to such conditions of karma that sentient beings create for themselves many obstacles of ignorance.
It is akin to the parable of the blind men and the elephant, where understanding is gained only from a single perspective. What kind of mindset might this foster? Let us ponder this! If one merely touches the "elephant" from one side, can they truly grasp the full reality of the interconnected whole? It becomes nearly impossible to see the entire chain of cause and effect clearly—is that not exceedingly difficult? Indeed, it is profoundly challenging!
If one insists that only what they themselves understand is the correct path, such beings, in their desire to truly elevate themselves, will certainly not find the right answers simply by following their own will. Instead, they will only continue to sink into the cycle of rebirth. Have I made this clear to everyone? It is about making choices based on one's own understanding.
The Ancient Buddha of the Great Dao
The blind men touching the elephant each believe they are right,  
each person stubbornly clings to a single page.
All claim my view is right,  
Yet the thread of cause and effect is lost to sight.
Futian Ancient Buddha:
To attain enlightenment, one must first understand one's own mind, and comprehend the fundamental causes of all matters.
Do not cling to the self as absolute,  
For worldly obstacles are each person's own to bear.
This verse is shared with all fellow human beings for mutual encouragement. On the path of religious faith and practice, have we opened our hearts to make distinctions? It is essential to broaden our vision andheart-mind (heart-mind) regarding the origins and implications of issues, just as the true nature of enlightenment is realized and comprehended after awakening, benefiting from the right path! Thank you all for accompanying us in this work. Our two immortal teachers also wish to say to everyone: Thank you, we appreciate your efforts. Farewell!
##Wuji Yaochi  Lingbao Xiantong
The Limitless issues a decree to the Heart of Reverence;  
The City God Emperor descends to arrive.
The great truth of the Dao broadens wisdom; proceed step by step to put it into practice.
All Saints and Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and fellow cultivators, good evening! Today, the two venerable immortal teachers from our lineage—Namo Void Colorful Spirit Blessed Heaven Ancient Buddha and Namo Void Silver Pen Great Dao Ancient Buddha—have descended to compose the nineteenth chapter of the Great Dao Truth. They will elucidate the awakening and the origins of humanity, analyzing and expanding upon its growth.
Will it be like the blind men touching an elephant? And how difficult is it to discern and resolve the key issues? It is only the clinging to ignorance and obstacles that remains! Such issues are precisely where human beings most often exert their functions and firmly believe they are right; it is necessary to grasp the insight gained from touching the elephant, so as to avoid the misunderstanding of taking a part for the whole.
The same principle applies to the creation of one's own understanding—what can be done about it! We will analyze this further next time; thank you all for your hard work. In accordance with the sacred decree of the Infinite Heavenly Mother, rewards are bestowed upon each student for their efforts. For this "Great Dao Heart Sect" calligraphy submission gathering, students and devotees have each earned different merits, which will be recorded in the ledger of virtues.
Let everyone witness how Chongxin (re)starts its promotion and carries out its propagation! Are you all willing to cooperate with the principle that "Chongxin is unity, unity is Chongxin"? Have you brought back the nectar rewarded by the Mother Goddess for purification? Cherish this outstanding achievement in this cycle! Thank you all for your hard work. Tomorrow is Wednesday again, and all guidance will proceed as usual. Until we meet again, everyone!
##Homage to the Ancient Buddha of the Void, Spiritual Penetration, and Wisdom Heaven
##Homage to the Ancient Buddha of Virtue Transmitted Through the Void Path
The Heavenly Books of the Great Dao series  
Contain the truth within thirty-five volumes.
Wisdom elevates and enlightens, allowing for the profound realization of the unique within the whole.
The Ancient Buddha of the Great Dao said: In Buddhism, it is taught that the supreme causes and conditions for "illuminating the mind, seeing one's nature, attaining enlightenment, and realizing the fruit" require one to understand: How should one, from the present moment, enter into such supreme causes and conditions throughout all processes of realization? It is also essential to have genuine experiential knowledge of how to apply all functions after enlightenment.
Therefore! In the world, it is said, "It is easy to understand the mind but difficult to perceive the true nature; it is easy to attain enlightenment but difficult to realize the fruit." Such profound opportunities are largely confined by Buddhist scriptures, inevitably causing sentient beings to enter religion only to be obstructed by its doctrines. In truth! One should comprehend the conditions for enlightenment within the principles of Buddhist teachings.
It is essential to have a clear understanding of phenomena. After "clarifying the mind, realizing the nature, and attaining enlightenment," what extraordinary insights might arise? This is not easy! Most people, therefore, cannot truly penetrate its profound depths or experience the conditions for such transformative functions, which facilitate one's upward growth and transcendence.
The Ancient Buddha of Virtue and Heaven said: To enter the state of enlightenment in the human world, one must implant true phenomena into the accumulation of past experiences, thereby achieving a thorough understanding of all origins and consequences, while also discerning how to resolve the core issues! In the human world, it is often within such dilemmas that one becomes entangled in bewildering confusion.
Furthermore, one does not know how to dissolve one’s own obscurations of ignorance and evolve toward a higher level of realization! In this human world, it can be said that such rare and supreme conditions are exceedingly scarce and fundamentally difficult to experience! Without dedicated refinement, one merely finds it profoundly challenging to comprehend such states as "illuminating the mind, perceiving one’s true nature, attaining enlightenment, and realizing the fruit of practice."
On the contrary! If one seeks growth solely through the classics, it is merely a matter of recognizing terms and concepts. But when it comes to genuine evolutionary progress, is there any difficulty? Indeed, it is exceedingly difficult! If understanding is limited to the classics alone, and one aspires to greater growth and transcendence, even the teacher who imparts the teachings may fail to grasp their original meaning.
Moreover, if one even aspires to advance further to truly experience the benefits of "enlightening the mind, seeing one's nature, attaining awakening, and realizing the fruit," is it possible for everyone? It is rather unlikely! This is because, in terms of one's own thoughts and perspectives, it is impossible to establish a truly solid foundation. Such a situation creates a significant disparity in the human world.
Not only is it that each individual's understanding cannot progress further, but even the transmission from master to disciple (or from private teacher to student) rarely achieves true discernment. Therefore, when it is already difficult to discern the teachings passed down from master to disciple (or privately), how much more impossible is it for later generations to grasp the original meaning! This is precisely how all human transmission has been.
The Ancient Buddha of the Great Dao said: In the human world, under such conditions, even as one enters into the purifying process of religion, it remains exceedingly difficult to truly dissolve the obstacles at the root of problems. Yet through this, one may grow and elevate oneself. Thus, it comes to pass that believers are many, but those who attain genuine accomplishment are few! In this human realm, it is essential to understand the origins and intricacies of these problem points.
How can one truly grasp the original intent within! Only with genuine discernment can one ascend through the origins and implications of a question; yet for most human beings who enter into religious faith, there remains no way to achieve thorough understanding of the phenomena and issues taught by later transmitters, nor can they truly comprehend the process of "illuminating the mind and realizing one's true nature."
How can one attain enlightened discernment? This kind of enlightenment is a realm and level that is fundamentally difficult for human beings to reach; ordinary people can only grasp part of its original meaning, and it is even more challenging to enter into the growth of illuminating the mind and realizing one's true nature, which is already an evolution into a higher and more profound realization. How can one benefit from it? It is through correct discernment that one makes a return and gains!
Venerable De Tian Gu Fo said: In the human world, after one attains clarity of mind, realization of nature, and enlightenment, what kind of profound understanding emerges? For ordinary believers, most will genuinely experience a state of "physical and mental ease, comfort, and joy." Such conditions of affinity will inevitably lead to a more thorough discernment of issues, bringing profound benefits!
Therefore! To truly benefit from the issue, it is essential to possess a "sense of physical and mental ease and joy." This, within the human world, constitutes a considerable awakening to reality, and for ordinary people, it is through such benefit that understanding arises; if one can attain this "sense of physical and mental ease and joy," it already serves as a validation of this realization.
These conditions also provide humanity with the realization attained through the growth of faith—namely, "understanding the mind, perceiving the true nature, and attaining enlightenment"—allowing individuals to gain genuine benefits in the present moment. However, if one merely benefits without being able to apply this understanding in practice, it becomes a case of having clear knowledge yet finding it difficult to truly make use of it.
However! Before one has yet entered the stage of realizing the fruition of enlightenment, this kind of realization will already distinguish the realm of "clarifying the mind, seeing the nature, and attaining awakening." Simultaneously, it allows oneself to genuinely evolve, elevate, and grow in the present moment, while also refining the practice of "clarifying the mind and seeing the nature." This is where true benefit and application are found.
It is essential to understand this exceptional condition: adjustments should be based on future considerations of the issue, rather than merely addressing the obstacles presented by the problem. If one cannot fully comprehend the benefits attained after enlightenment, it is crucial to be truly honest: one must also place "enlightenment" within one's "original mind" for clarity! This will elevate all aspects of growth and transcendence.
The Ancient Buddha of the Great Way said: After attaining enlightenment, one gains true discernment and experiential realization. Therefore, for religious believers, the scriptures are inevitably revered as the ultimate standard. Yet, even after taking the scriptures as the standard, it must be understood that within the process of enlightenment, there may still be partial misunderstandings, leading to significant differences. Why does this happen?
Oh! Since this kind of issue has already been enlightened upon, how could there be a mistaken understanding? This is precisely the distinction between "correct enlightenment" and "incorrect enlightenment"! Both may arise from the same state of enlightenment, yet they must be discerned through the right path, while another kind of discernment, witnessed through an unrighteous path, may not attain the sublime conditions of perfect comprehension through the right path.
This kind of attachment is directed toward truth, yet simultaneously toward untruth! Can everyone discern the crux of this issue? Fundamentally, no one knows! In fact, it is simply a matter of "genuine enlightenment" versus "non-genuine enlightenment"! The difference lies in both being forms of enlightenment, but the problem is not in the enlightenment attained through true principles and realities.
This is precisely the kind of situation you often encounter, and it frequently manifests in human existence. What causes it to arise? Do human beings share the same understanding of concepts and values? In truth, they do not! Even when taught the same righteous truths by a single teacher, each person’s comprehension and realization will inevitably differ.
What is the reason for this? It lies in the fact that after enlightenment, combined with each individual's emotional reactions, it simultaneously becomes "the manifestation of demonic nature." Originally, it should be "the manifestation of Buddha-nature," yet it is difficult to achieve the true manifestation of Buddha-nature, and the demonic nature is instead promoted. This creates too many obstacles of ignorance for sentient beings. What, then, is the reason for this?
It is precisely because this direction is unclear that many such labels in contemporary history have caused significant harm. Moreover, why is it that during the process of enlightenment, these labels become major obstacles? For example, in the founding of the Zhou Dynasty, Jiang Ziya and his fellow disciple Shen Gongbao; in the Ming Dynasty, Liu Bowen and his fellow disciple... There are far too many such historical lessons.
However, since all are disciples taught by the same immortal and buddha teachers, why do such obstacles arise? It all stems from making distinctions based on enlightenment! Precisely because of differing value systems, obstacles manifest, which in turn become negative examples in the overall unfolding of history, leading future generations to imitate them erroneously. This is certainly not a good phenomenon.
Venerable De Tian Gu Fo said: The human world is an evolutionary process of history. Different perspectives that arise after such enlightenment become the conditions under which "Buddha-nature and demon-nature" manifest. This allows all beings to enter the supreme causes and conditions of the righteous path through these very circumstances, offering more than half the opportunity for cultivation and refinement, which fosters wholesome growth for future generations.
What obstacles will human beings face in the future? They may think: since they have already attained enlightenment, how could they develop the dualistic notions of "Buddha" and "demon"? This very misconception prevents them from discerning the truth in the present moment, and yet they continue to rush forward, ultimately trapping themselves in a state of perpetual struggle from which it becomes nearly impossible to break free.
This distinction is made for everyone's understanding: the realization attained through enlightenment, which is the cyclical alternation of ascent and descent, absolutely cannot be interpreted by a single form of enlightenment as the standard for comprehension! Consider this carefully! Moreover, why is it that the entire history of heaven and earth's unfolding has also evolved in this manner, thereby establishing the legacy and foundation for the inheritance of future generations?
Just as in ancient times, when Shakyamuni sat beneath the Bodhi tree, if the enlightenment he realized had not been the true Dharma, there would be no foundation for the teachings of Buddhism as passed down today. Therefore, upon understanding the mind, seeing one’s nature, and attaining enlightenment, the question arises: Is there benefit from the true Dharma, or is there not? This is precisely what determines the depth of future realizations and their application, and how they unfold!
Indeed! If the foundation is not firmly established, it will quickly lead to the "manifestation of demonic nature," and this helplessness! This is also the first time in hundreds of thousands of years that such celestial secrets have been revealed in the human world. Can humanity establish a solid foundation? If the spiritual capacity is not stable, it will inevitably create obstacles for the future!
Virtuous Heaven Ancient Buddha:
Enlightenment requires thorough comprehension;  
How is the foundation of the true path established?
Distinguishing Buddha from Mara lies in a single thought—where in this mortal world can faith be found?
The Ancient Buddha of the Great Dao:
Sentient beings cultivate faith,  
Relying on it to illuminate the mind and manifest their true nature.
Enlightenment requires the ability to discern clearly,  
Thus the foundations of Buddha and Mara are made so evident.
This verse! It is shared among all fellow human beings as mutual encouragement. In the process of entering into clarity of mind, seeing one's true nature, and attaining enlightenment in the present moment, one must distinguish between the experiences of "the true suchness of Buddha-nature and the true suchness of demon-nature." Can one discern whether the present moment brings benefit? It also distinguishes between "the true suchness of Buddha-nature and the true suchness of demon-nature," and why a solid foundation must be established beforehand.
Without the teachings of all previous courses, humanity would easily fall into the manifestation of "demonic true suchness," with most being utterly defeated! How many could genuinely transcend and elevate? It is far too difficult! By earnestly contemplating the true meaning of the truths expounded by the immortal Buddhas and teachers today, one can achieve genuine upward growth! We appreciate everyone’s hard work. Our two teachers would like to say: Thank you for accompanying us in this work. Farewell, everyone!
##Wuji Yaochi  Phoenix Qiong Immortal Maiden
The Vase of Purity descends from the Heart of the Infinite Heaven;  
The voice of Guanyin arranges the suffering of the world.
All is shaped by one's own hand,  
Grateful for the teacher's virtue, enduring through the ages.
Good evening to all sacred Buddhas, virtuous beings, and the fellow cultivators of the Wuji Great Dao Academy! Today, the Venerable Ancient Buddha of the Void Silver Pen and the Venerable Ancient Buddha of the Void Rosy Clouds Virtuous Heaven from our lineage have descended to compose the twentieth chapter of the Heavenly Book of Great Dao Truth. They have infused the clarity and ease of enlightened understanding into the hearts and minds of all human beings, enabling them to attain profound realization.
If you are unable to comprehend true enlightenment and are doubtful about distinguishing between "enlightenment of Buddha-nature" and "enlightenment of demon-nature," the Zen Master will later analyze it for you in greater detail to make it clearer. Throughout the ages, there has never been a fundamental dissemination that addresses the obstacles to distinguishing and elevating between "enlightenment of Buddha-nature" and "enlightenment of demon-nature"!
Indeed! It is truly fortunate to provide you with the opportunity to experience and realize, so that you may discern concepts that humanity fundamentally lacks; tomorrow is Saturday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow! Tomorrow evening, the Zen master will once again deliver a lecture. If you are unable to attend, it would be a great loss. Thank you all for your hard work. Until we meet again!
##Homage to the Ancient Buddha of the Void's Transmitted Virtue
##Namo, Ancient Buddha of the Ethereal Void and Spiritual Will
The profound wisdom of the Great Dao's truth  
Finds its origin in human experience and realization.
Series of Heavenly Scriptures, Twenty-First Volume  
Attaining Fruition and Realization, Great Enlightenment
The Ancient Buddha of Virtuous Heaven said: When humanity enters into religious faith, they gain great confidence to rely upon. The mutual support of "illuminating the mind, seeing one’s nature, attaining enlightenment, and realizing the fruit" requires a long journey of growth through time and space before one can truly experience the profound affinity of "having illuminated the mind, seen one’s nature, attained enlightenment, and realized the fruit." Only then can genuine benefit be attained!
It is essential to understand truthfully and thoroughly, as this pertains to the benefits and gains attained after enlightenment. In the human world, this manifests from different perspectives and distinctions, and thus involves the interconnectedness of enlightened natures. Through the "affinity of natures," the "innate nature and the acquired nature" are integrated, mutually supporting one another, which also determines whether humanity can truly benefit from it.
If one applies it, one will ascend and grow; if one does not, one will inevitably sink and degenerate. The distinction lies in the fact that both "demonic enlightenment" and "Buddha-nature enlightenment" yield tangible gains. However, in the present moment, one enters into enlightenment of the intrinsic nature. Thus, in the human world, it is essential to align "virtue" with the functional benefits it brings to oneself—only then is it correct.
The Ancient Buddha of Virtue said: The realization attained through enlightenment must be complemented by the cultivation of virtue. Yet why do human beings persistently fall into "vicious" behaviors and fail to apply "virtue"? In truth, sentient beings embody both Buddha and demon as one—it is only for the benefit of humanity. Why then do such conditions and causes arise?
It is essential to reflect on what has been learned in the past: first, whether one has placed their bets correctly? Under such conditions, both human beings and sentient beings, whether tangible or intangible, often fail to see clearly their own actions, clinging to the belief that "what I practice is correct!" In this way, they have already entered into the causes of demonic enlightenment, fundamentally unable to comprehend it in the future.
Why is it that the same fundamental actions, when understood through different conditions by various individuals, can form a kind of obstacle that is extremely difficult to change? In the human world, it is often through such conditions that one attains clarity of mind, yet it remains difficult to enter the "nature of being." Similarly, in recognizing one's true nature, it is hard to transform personal habits, and in the pursuit of enlightenment, it is challenging to distinguish the correct path.
Attaining enlightenment! Yet it has not been confirmed by the decrees bestowed by Heaven; moreover, this kind of enlightenment, as taught by Heaven, should possess the most fundamental foundation. Instead! It implants each individual’s differing perceptions into what they currently believe to be correct. Thus, from the perspective of all humanity, there is no way to confirm that enlightenment has been affirmed by Heaven!
Thus, a notion is formed that one is fundamentally incapable of attaining the correct path of thought, which instead leads to what should have been the manifestation of Buddha-nature turning into the manifestation of demonic nature! Furthermore, regarding the realization and attainment of such enlightenment, can it be recognized by heaven and earth? It will inevitably be constrained by the "Mirror of Heaven's Heart, Mirror of Earth's Heart, and Mirror of Human's Heart"!
Venerable Detian Buddha said: In the human world, one often falls into such obstacles. Originally, one should progress upward, elevate, and transcend, yet due to one’s own shortcomings, inadequacies, and misguided beliefs, it can evolve into the most undesirable state in the human realm—"demonic enlightenment." Without demonic enlightenment, how could one then attain the correct path of thought and understanding?
It becomes easier to ascend and elevate. Such humans often mistake the false for the true and the true for the false, unaware that the human world is also a realm of reality where truth and falsehood intertwine, and falsehood and truth coexist. This leads to frequent misunderstandings about the essence of matters under mutual interactions, and with the slightest carelessness, one may enter a state of enlightenment where demonic nature manifests.
Therefore! Attaining the fruit of enlightenment represents yet another level of elevation and transcendence, a condition that is profoundly difficult for most human beings to even approach, let alone truly benefit from. Moreover, the genuine benefit that comes after attaining the fruit is by no means limited to merely acquiring a certain spiritual rank. Rather, it must be authentically obtained, reciprocally realized, and practically applied—only then does it align with the true path!
The Ancient Buddha of Virtue said: For humanity to evolve into a more transcendent state of fruition, it is essential to possess the energy body of the immortal and buddha teachers, which is recognized by heaven and earth as "virtue." How much "virtue" do you possess? Whether it is one virtue, two virtues, three virtues, four virtues... or hundreds and thousands of virtues, each of these virtues serves as the foundation upon which you can attain genuine realization of fruition in the present moment.
Do not assume that a gentle appearance necessarily indicates great virtue. While it is true that "the face reflects the heart," for those who genuinely cultivate and practice, the "virtue" they attain is also the "gain" they achieve. In this way, human beings can truly realize and embody the enlightenment of *Anuttara-samyak-sambodhi*.
It is definitely not the attainment of enlightenment as commonly understood. Through various human realizations, discerning the attainment after enlightenment precisely distinguishes between having virtue (or attainment) and lacking it. The former is more difficult to fully achieve, while the latter is easier to obtain. It is precisely for this reason that all humans aspiring to ascend further enter into exceptional conditions for realization.
Regarding the discernment of fundamental nature, how can it be transformed and eliminated? In the process of present evolution, it is essential to cultivate "virtuous character," not merely to enhance "goodness" alone! Otherwise, human beings may mistakenly believe that "goodness" is absolutely infallible, yet it can become distorted when examined in a specific matter. It is precisely through the process of examination that discernment is achieved.
Furthermore, what is discussed here pertains solely to virtuous nature! This is a matter of relativity. Often, human beings act without undergoing scrutiny, and their deeds may appear absolutely flawless. However, as soon as they are examined from an opposing perspective, their primal nature is immediately revealed. This, in turn, highlights the distinction between those who can pass such scrutiny and those who cannot.
The Ancient Buddha of Virtue Heaven said: Attaining enlightenment is a state of profound joy. Once ordinary people enter this state, they naturally realize: "How should I evolve and elevate myself at this very moment!" However, some sentient beings often fail to pass the test of enlightenment under such conditions and are ultimately cast down. What is the reason for this?
When preparing for the next round of examinations, such exceptional conditions precisely require human beings to reflect on whether their original foundation has been firmly established. If not, they remain merely ordinary religious believers. It is through genuine cultivation and practice that one can most easily meet these conditions, yet what was originally meant to ascend may become stalled precisely under such circumstances.
There is yet another cycle that repeats here: it seems as if one has gained something, yet also as if one has gained nothing. At present, a small number of people have already realized this state, but what is lacking? It is the insufficiency of "virtue"! Due to this deficiency in "virtue," such conditions cycle repeatedly, bringing me a present benefit that feels both real and unreal. Do you all share this kind of feeling?
The Ancient Buddha of Virtue Assistance said: This is precisely the feeling! When addressing ordinary human beings, if one speaks only of "good nature" without cultivating the foundation of "virtuous nature," it will inevitably lead to a contradictory tug-of-war at the moment of attaining fruition—seeming to gain greatly, yet also seeming to reap little. This is a situation that often occurs.
If such matters in the human world cannot be discerned, the Immortal Buddha Teachers of the Chongxin Lineage have, from the first volume of the Dadao series up to the present—spanning seventeen years—emphasized in every volume the "cultivation of virtue and character." Only through this can one evolve, grow, and reap greater benefits. Can you thus comprehend how the Immortal Buddha Teachers have tirelessly and earnestly admonished everyone?
Is there a sufficient accumulation of "virtue"? One must also accumulate it wisely to be correct. Moreover, in human cultivation, one should not remain "complacent" all day long; it is essential to maintain a humble and inquiring attitude at all times, which is the key to distinguishing and verifying the accumulation after attaining fruition. That is to say, in the present moment, humanity must clearly and truthfully discern the points of issues.
It begins with the connection of "shared nature," enabling one to truly comprehend both the "innate nature-body" and the "acquired nature-body," thereby gaining genuine benefit! If you wish to experience this true understanding, you must not be absent from the profound works of the 'Great Dao Truth,' for only then can you genuinely discern the nature of reality!
With neither wisdom nor intelligence, it is truly difficult to comprehend, let alone improve. If one merely wishes to be known as a Chongxin student in name only, then when everyone else ascends and returns in the future, you might still be tugging at the Chan master’s sleeve, saying, "Even if I have no merit, at least I have toiled (or imprisoned myself)." In that case, you would have locked yourself away in your own confinement. Isn’t that so? Alas! What else can be done?
Dezhu Ancient Buddha:
The realization of fruition distinguishes by the root and foundation,  
Necessarily requiring the accumulation of effort through diligent intention.
Demonic enlightenment is not permissible,  
Buddha-nature enlightenment fulfills the divine will.
Ancient Buddha of Virtuous Heaven:
The foundation of attaining the Dao is virtue;  
In the mortal world, only goodness is heard of.
Unable to discern the covenant of Buddha and demons,  
With the slightest inattention, it is difficult to take refuge.
This verse is shared with all sentient beings as mutual encouragement. For human beings, it lies in: clarifying the mind and realizing one's true nature, attaining enlightenment and verifying the fruit of practice. By genuinely accumulating and perfecting virtuous qualities, it becomes relevant to your immediate and true benefit, which is the correct path! Thank you all for accompanying this work. Our two immortal and buddha teachers also wish to say to everyone: Thank you, and farewell.
##Wuji Yaochi  Xiqiong Xiannü
The Bodhisattva Guanyin of Wuji International ascends the platform to meet all sentient beings.
May all be auspicious and well, united and joyful as one heart.
All Saints and Buddhas, virtuous beings, and fellow scholars of the Wuji Great Dao Academy, good evening! Today, the Venerable Ancient Buddha of Void-Colored Clouds Virtue and the Venerable Ancient Buddha of Void-Dragon Heaven Virtuous Assistance from our lineage have descended to compose the twenty-first chapter of the Great Dao Truth. Together with everyone, we shall delve into the discernment of attaining fruition and the foundation of enlightenment.
Regarding the current bottlenecks you are facing for understanding and improvement, it can be said that most are rooted in a lack of both "virtue in character" and "virtue in conduct." Can everyone comprehend this? Reflect upon it carefully! Tomorrow is Wednesday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow! Thank you for your hard work. Farewell for now!
##Namo, the Great Celestial Ancient Buddha of Void Spiritual Will
##Homage to the Ancient Buddha of the Void, Spiritual Assembly, and Heavenly Way
The celestial realm of the void connects with the lofty heart; the Mandate of Heaven descends to be carried out.
For millennia, humanity has passed down this legacy,  
Attaining fruition and benefit according to the capacity of one's roots.
The Ancient Buddha De Zhu said: In the human world, through religious faith, one enters the path of "illuminating the mind, seeing one's true nature, attaining enlightenment, and realizing the fruit." It is also essential to understand whether this enlightenment arises from "Buddha-nature awakening" or "demonic-nature awakening," as this condition determines the evolution and benefit for one's present growth. If one has already attained enlightenment, it is necessary to have the realization of the fruit in truth to truly benefit.
If one cannot attain the fruits of realization and benefit from them, then under such conditions, one has not truly entered the genuine nature of enlightenment and realization. Therefore, for human beings to evolve and elevate their conditions, they must achieve true realization. Moreover, this very pursuit of realization is what religiously devoted human beings are most inclined to strive for.
Especially in the pursuit of religious faith, such comparisons can lead to radical distinctions. It is essential first to eliminate "arrogance" in the present moment, and also to dissolve both "self-elevation" and "boastfulness." If one harbors "arrogance, self-elevation, or boastfulness," any achievements in the human world, regardless of their nature, will be nothing but fleeting illusions!
The Ancient Buddha of Luminous Heaven said: To truly attain enlightenment, it is essential to understand that the approach to awakening involves discerning the differences between "awakening through demonic nature" and "awakening through buddha-nature." After experiencing these awakenings, the fruits attained are often perceived in the human realm as requiring the achievement of such a state, rank, or level of attainment to be considered genuine progress in enlightenment.
However, it is little known that "attaining enlightenment" must be affirmed through the divine will of Heaven. This means that the decree confirming enlightenment must be issued in accordance with the principles and procedures established by the universe; otherwise, significant discrepancies may arise. The purpose of engaging in religious faith in the human world is none other than to allow oneself to experience a state of clarity of mind, insight into one's true nature, and the realization of enlightenment.
If! One cannot achieve realization through such conditions, it would be as if sentient beings were to distinguish between what is called "demonic enlightenment" and "Buddha-nature enlightenment." To evolve and elevate oneself toward immediate achievement, it is essential to possess what is known as virtue (moral conduct) in its fullest measure.
The principles and precepts of heaven and earth make it clear: "With the Way but lacking virtue, one becomes a demon; with both the Way and virtue, one may attain Buddhahood." This distinction lies in the degree of one's moral character (conduct), which truly benefits the attainment of enlightenment in the human world. Otherwise, it easily becomes nothing more than the awakening of demonic nature! If one wishes to benefit from the genuine path of enlightenment, what then can be done?
It is not that you can do as you please; why is it that when reviewing the entire history of the Earthly Nether Star, the period of suffering in the righteous path is relatively long, yet the period of benefiting from the unrighteous path is even longer. As the ancient saying goes: "Pines and cypresses remain evergreen as the years pass; the harsh cold of winter arrives as it truly is; in the bitter freeze of heaven and earth, true character is revealed, and the green pines are seen standing firm as ever."
This is how in the human world, one benefits after "attaining enlightenment through demonic nature." Similarly, if one attains enlightenment through Buddha-nature, it necessarily involves a longer process of suffering. Only in the future will it become evident how pines and cypresses stand tall and unwavering to achieve their greatness! This distinction in time inherently carries within it the presence of goodness.
The Ancient Buddha of Virtuous Aid said: All processes of existence in the human world are like a historical record. In each era and dynasty, there will be different capable individuals (saints, immortals, buddhas, bodhisattvas, and lofty beings) who guide all people in the human world toward "illuminating the mind and realizing one's true nature, attaining enlightenment and achieving fruition." The only distinction lies in how much virtue and conduct they have cultivated.
This is precisely how human beings fulfill their conditions: it is through their own perspectives that they distinguish between "benefiting from enlightenment through the right path" and "benefiting from enlightenment through the wrong path." These two approaches yield different fruits and benefits in the human world, and whether one truly discerns them for oneself makes a profound difference.
Regarding the verification of spiritual attainment and individual capacity, many different levels are distinguished, which pertain to the realms and stages of fruition. Among these, there are those who possess virtues (conduct) in varying degrees: some may have one virtue, two virtues, three virtues, four virtues... up to over ten virtues. Each virtue corresponds to different levels, realms, and stages of fruition. Is this distinction clear to everyone?
Within the completeness of virtue (conduct), how much is discerned about oneself? And how much of it is what one possesses oneself? This is what is attained after realizing the fruit of enlightenment—can everyone understand it? It is unlikely! Nor can one’s own actions and deeds, as manifested in one’s own discernment, be observed through: codes, colors, scores, or energy bodies.
Then it becomes perfectly clear; have you all evolved and grown to reap greater benefits? I wonder if you have gained any insights, and how you are benefiting from them in the present moment? You must absolutely avoid the mindset of "it's optional" or "it doesn't matter." If you harbor such an attitude, you will merely repeat the cycle of cultivation in the next life! Transcending this becomes exceedingly difficult.
The Ancient Buddha of Guangtian said: In the human world, there exists such a point of inquiry. Regarding the cycles of heaven and earth, it is simply a matter of possessing a certain virtue (conduct). As for King Wen and King Wu of the Zhou Dynasty, they already possessed such virtue, thus enabling their dynasty to endure for over eight hundred years. Can you emulate the virtue of King Wen and King Wu? In truth, it can all be accumulated through one's own efforts.
Furthermore, regarding all the transmissions from ancient times to the present, among the religions of the world that focus on the essence of Buddhism and Taoism, which one was transmitted by the Ancient Buddha Dipamkara? This necessity requires one to not only receive the transmission from the patriarchs but also to evolve toward the attainment of Bodhisattva and Buddha stages, enabling genuine and substantial growth!
Let us reflect carefully: Do you merely aspire to become a Patriarch, or to attain the spiritual realms and ranks of immortals, Buddhas, or Bodhisattvas? Therefore! In today's world, there is only the Chongxin Lineage as the sole institution—absolutely no second entity can issue divine decrees! This has been thoroughly analyzed, expounded, and clarified in the Celestial Texts of the Dadao series over the past decade or so.
If! There are those who claim to be the "Lineage of the Lamp-Lighting Dharma," they are absolutely not the mandated will of the Heavenly Realm. Do not stir up excitement over such matters of plagiarism. Thus! What is true remains true, and what is false will never become true. Everyone must steadfastly uphold the extraordinary affinity with the Chongxin tradition, allowing yourselves to achieve greater growth and benefit. Is this clear?
The Ancient Buddha of Virtuous Aid said: "The manifestations arising from the interplay of time, space, and conditions are akin to the realization of fruits and the reception of benefits: whether it is enlightenment through demonic nature or through Buddha-nature, and does the extent of such conditions depend on the abundance of virtuous character? Are you willing to join the immortal Buddhas and teachers to collectively assist all sentient beings in increasing their virtuous conduct, thereby elevating yourselves while also delivering others?"
Thus, humanity has come to possess: the profound influence of Buddhist Yogacara philosophy! Consider carefully: in today's religious world, how many can expound the principles of Buddhist Yogacara with such penetrating and exhaustive detail? There are essentially none, and it is exceedingly rare! This has only been made possible by the virtuous decree of the Eternal Sacred Mother, whose grace uplifts and elevates all living beings.
This is the descent of the Sacred Buddha, dispatched by Heaven to the mortal realm, to elucidate the conceptual knowledge of "the essence of Daoism and the principles of Buddhist Vijñānavāda." It offers a profoundly solid foundation, comparable to Buddhist Vijñānavāda, allowing everyone to easily discern the key points, mysteries, and subtleties within. Is this indeed the case?
It can be reduced, saving approximately 30 to 50 years of exploration. Have you all felt this? Regarding the "theory of Consciousness-Only," it is not something ordinary human beings can directly and thoroughly comprehend. It requires the genuine guidance of Buddhas and sages to properly analyze and make it understandable for everyone, thereby benefiting human beings!
The Ancient Buddha Guangtian said: If humanity's attainment of fruition is not affirmed and decreed by the Heavenly Mandate, it is exceedingly difficult to achieve a genuine and correct "enlightenment and fruition." As for whether such conditions exist, approximately over seventy percent lack the decree of fruition. In such cases, aspiring to ascend and progress—is it difficult? Indeed, it is profoundly difficult!
It can be said that all enlightened beings in the demon realm today possess such conditions, which in turn creates many obstacles. They fundamentally fail to discern the fruits of their present attainments and are even more deficient in cultivating the right moral virtues (conduct) to bring them to fulfillment. This is precisely what has perpetuated the enduring difficulty in attaining thorough understanding over countless lifetimes, and has also hindered the realization of the benefits that follow the attainment of these fruits.
It is precisely the revered Immortals and Buddhas, our teachers, who have consistently admonished everyone since the establishment of this hall, saying: 'Virtue'! This 'virtue' is the foundation upon which your future accomplishments will rely, not merely understanding concepts such as "enlightening the mind, seeing one's true nature, attaining awakening, and realizing the fruit." But what fruit is realized? Without virtuous character, one is bound to fall into the realization of "demonic fruits." Are you all aware of this distinction?
Where there is an increase in virtue in the world, good deeds and meritorious achievements can arise. This not only benefits oneself first but also extends blessings and virtues to future generations. Such is the model of sacrificing oneself for the benefit of all under heaven! As for all religious beliefs, practices, and genuine cultivators, can they truly embody this? Not necessarily!
It is essential to be truthful. For those who genuinely practice religion, it is necessary to understand this clearly. Otherwise, even after studying many religious scriptures and their meanings, one may eventually fall into the distinction: "Having the Way without virtue leads to becoming a demon; having both the Way and virtue leads to becoming a Buddha." But what exactly is the difference? In contrast, by carefully contemplating all that the immortal and Buddha teachers have analyzed, one can see it clearly at a glance.
Guangtian Ancient Buddha:
The attainment of enlightenment requires profound practice,  
And the cultivation of virtue must be genuine and sincere.
Enlightenment through demonic nature is not permissible; enlightenment through Buddha-nature is self-attained.
Virtuous Aid Ancient Buddha:
Enlightenment through understanding the mind and realizing one's nature gives rise to both Buddhas and demons in the human world.
Distinguishing virtues to be fully endowed—  
How do the many and the few each manifest in substance?
This verse serves as mutual encouragement for all sentient beings, offering clarity on the understanding of "illuminating the mind, realizing one's nature, attaining enlightenment, and achieving fruition." It further elucidates the distinctions that arise in the attainment of fruition. This, in turn, distinguishes one's future path: whether it leads to "righteous fruition through the true path" or "no fruition through unrighteous paths."
To distinguish how the different conditions we choose in the present moment will shape all future achievements! The disparity in accomplishments arises precisely from the attainment of genuine enlightenment versus the absence thereof—do you understand? Thank you all for accompanying this work. Our two immortal Buddha teachers also wish to say to everyone: Thank you, and farewell!
## Wuji Zhongtan Yuanshuai
The Bodhisattva Guanyin from the Eastern Sea of Wuji descends to the Chongxin Association, bringing compassion to all beings.
The Great Dao's truth has borne its fruit;  
Virtue complete, one's own nature is fulfilled.
All Saints and Buddhas, virtuous students, and the scholars of the Wuji Great Dao Academy, good evening! Today, the Venerable Void Dragon Heavenly Virtue Ancient Buddha and the Venerable Void Colored Clouds Light Heaven Ancient Buddha from our lineage have descended to compose the twenty-second chapter of the Great Dao Truth. They will analyze the attainment of fruition and benefits, as well as the various capacities of beings, offering insights for everyone’s growth.
This allows everyone to truly understand, through the attainment of enlightenment via this correct path, how they can benefit in the present moment! One must absolutely avoid insights gained through unorthodox paths, lest they fall into demonic states from which it becomes exceedingly difficult to discern the truth. As for the varying capacities of individuals, these will be further analyzed in the next session.
Tomorrow is Saturday again, and all guidance sessions will proceed as usual. Recently, the number of kind-hearted believers and fellow brothers and sisters coming to inquire and seek connection has gradually increased. I hope everyone can find time to come together to learn and grow. How can we guide our destined kind brothers and sisters to return and join the ranks of promoting the great Dao together? Let us consider this. Thank you all for your efforts. Until we meet again!
##Namo, Ancient Buddha of the Way of the Ethereal Assembly in the Void
##Homage to the Ancient Buddha of the Void, Supreme Virtue, Lord of Humans and Devas
The Dadao series has published thirty-five volumes,  
where human connections and affections inspire upward clarity.
The Void and Celestial Realms jointly assist Chongxin Hall in promulgating the True Buddha Heart Sutra throughout the universe.
The Ancient Buddha of Radiant Heaven said: In the human world, the realization of "illuminating the mind, seeing one's true nature, attaining enlightenment, and achieving fruition" is precisely determined by whether one benefits from it or not. The distinction between benefiting and not benefiting manifests accordingly. In this human realm, there exists a relative distinction between possessing and lacking such fulfillment. Moreover, for human beings, there has always been a yearning to grow and benefit within the realm of religion.
How to comprehend "illuminating the mind and realizing one’s true nature, attaining enlightenment and achieving fruition" leads to significant growth. This process must be realized through worldly experiences, enabling personal development aligned with one’s needs. Learning from religion, benefiting genuinely through the influence of scriptures, depends entirely on whether one applies sincere effort. It also distinguishes the extent of wisdom one has attained.
How can I truly benefit from these in the present moment? To discern the conditions for realizing the fruits of enlightenment, there must be genuine elevation and transcendence! In this human world, realization comes through understanding one’s inner heart, inner nature, and one’s own mind and essence—not merely through religious scriptures. If one relies solely on scriptures and adds only personal thoughts and concepts, it will not suffice to accumulate great wisdom.
The Ancient Buddha Fuxiang said: For such conditions and causes to arise, it is essential to have genuinely entered the actual realization of "illuminating the mind, seeing one's true nature, attaining enlightenment, and verifying the fruit," progressing toward what is possessed in the human world: that which is called the fulfillment of "virtuous conduct"! Moreover, how much virtuous conduct (moral character) does one possess? Can one discern this in the present moment? Truly, it is not so easy!
Human beings often act with ill intentions, and thus, when viewing a single matter from different perspectives, it is easy for significant disputes to arise. In this mortal world, there must be genuine benefits, but what kind of fruition is truly being realized? It is certainly not what ordinary beings perceive, as they often believe it must be the attainment of Buddhahood or Bodhisattvahood.
Only this kind of attainment can truly be called enlightenment: not so! The enlightenment achieved in this way will never allow sentient beings among humanity to comprehend it, nor will it manifest in the human world. Therefore! The enlightenment attained by an immortal, Buddha, sage, or deity is fundamentally impossible for the human world to discern, and such enlightenment is never revealed to the human world for understanding!
The Ancient Buddha Guangtian said: When human beings encounter the principle of "like attracts like," they must understand: for both "innate nature and acquired nature," one must discern whether they can be elevated and perfected in the present moment! How should these be directed toward greater benefit? There must also be genuine attainment in realizing the fruit of enlightenment, and one must absolutely not rely on acquired nature.
Such acquired nature and disposition, if one wishes to enter the realm of innate essence to join them, can they truly merge? This kind of fundamental essence is simply impossible! Within the principle of "like nature attracting like," how can one, in the present moment, foster a growth of goodness? In this process, how much is added to one's moral character (conduct), and thus it becomes essential to possess virtuous conduct as a form of empowerment!
Only after one's talents and virtues are fully developed can the innate nature be integrated, thereby facilitating the attainment of the fruit of enlightenment. This requires the affirmation of the divine, which will also issue an edict of enlightenment to bestow upon the individual. Without the attainment of the fruit of enlightenment, all religions are merely nominal. Consequently, in the current universe or between heaven and earth, many are those who have achieved enlightenment under such conditions.
There is no substantive attainment of fruition, yet it can rival the true realization of the fruition. It is like the driving license exam in the human world: for someone who is quite skilled at driving, yet lacks a valid license! Even if it violates the law, how can one truly possess the qualifications to drive? It is not as one imagines, nor can one drive on the road to benefit oneself.
The Ancient Buddha of Fortune and Auspiciousness said: The code of conduct in the human world is akin to the principles of the heavens above. This essential quality, which must be cultivated to an even higher degree, is called "virtuous conduct." It is precisely what the revered teachers and celestial beings of Chongxin have always admonished everyone to uphold—a necessary condition for undertaking great endeavors. Do you all understand? What is it called? It is the possession of "moral character"!
This is called "one virtue"... "multiple virtues"... "dozens of virtues"... "hundreds of virtues"... "thousands of virtues"... merely what one possesses; oh, it is just this alone! Yet even this alone makes an immense difference in the human world. Sentient beings have never been able to attain the "accumulation of virtues," and what is more, they lack "morality" altogether!
It is precisely because they cannot propel themselves towards greater growth and transcendence; thus, it can be said: all human beings are aware of "virtue," yet they are unable to practice it. What is the reason for this? Little do they know that within human beings, there exists what is called: the possession of an energy body! It can also be understood through: codes, scores, hues, and energy—therein lies the true attainment of fruition.
Do you all understand? What are the necessary conditions one should possess in religious faith, cultivation, and genuine practice? Moreover, these are fundamentally unknowable in the human world—how one’s own code, score, color, and energy body truly are, relatively speaking! It is absolutely not as you might claim: "How great is my virtue!"
There is no need to speak for oneself; simply input each person's code into the three mirrors of the heart—Heaven, Earth, and Humanity—and it will manifest in scores, colors, and energy, allowing one to understand everything! In today's world, this is called the IC microcrystal. How can one possess such an energy body now? Can it truly meet the conditions for attaining enlightenment? Not necessarily!
The Ancient Buddha of Luminous Heaven said: In the human world, after "illuminating the mind and realizing one's true nature, attaining enlightenment and bearing fruit," can one achieve the conditions one possesses? It is not about distinguishing how many people you have guided in the human world, or how great your ability is to traverse heaven and earth, or what other various conditions you may possess. What then if "virtuous character" is insufficient?
It is like accepting all characters, good and bad, as in the "Investiture of the Gods"! This creates significant obstacles. In truth, every cultivator hopes to attain the required "virtuous conduct," yet often they are eliminated precisely by such conditions. Alas, it is truly helpless! Some have practiced for thousands of years but still fail to meet the standards of "moral character."
How can one attain the fruition of virtue? It is certainly not as you say: by helping many others achieve success, which in no way adds to one's own virtue. Such "virtue" is instead clearly reflected through the mirrors of the heavenly heart, the earthly heart, and the human heart. Why, then, do such human beings undergo the trial of "demonic nature"?
In truth, the assessment is not necessarily limited to demonic nature alone; even within the human realm, there exists a significant distinction. Those who have genuinely attained realization possess the quality of "virtuous conduct." Since humanity has consistently failed to accumulate and embody this "virtuous conduct," it is evident that the true path lies in how individuals can reflect upon their own shortcomings, deficiencies, and errors, and then undertake sincere cultivation and transformation.
The Ancient Buddha Fuxiang said: Humanity must evolve, and it is essential to cultivate one's moral character (nature) through the accumulation of present efforts. Only then can we avoid merely "preaching lofty ideals." Ah, lofty ideals—anyone can speak of them, but the question is whether they are brought to life? Can they truly move others, allowing everyone to feel that the noble principles you preach can be genuinely beneficial in practice!
This is by no means a quality that only eloquent speakers possess. In truth, the right path lies in moving others with just a single kind word. As the ancient saying goes: "One kind word can warm three winters, while one harsh word can make others resent you for a lifetime." Moreover, such words are remembered even across lifetimes—imagine how profound and deep the impact of a single sentence can be.
Have you ever felt the distinction between kind words and harsh words? It is not only those who are eloquent who can widely benefit others; in fact, even a single sentence, if it strikes a chord in someone's heart, can bring great benefit. In this world, can we learn to accumulate such experiences, so that we may benefit from speaking with kindness and goodwill?
There is no need to spend any money on this kind of thing. Simply use a kind word to touch the other person's heart, and you will find that their response is both balanced and beneficial. This is the most fundamental aspect of humanity's engagement with religion, and I believe everyone is capable of it: "A kind word warms three winters, while a harsh word breeds lifelong resentment." Can you grasp this truth?
The Ancient Buddha of Radiant Heaven said: In the human world, there are different realizations. As for how one should evolve in the present moment through the realization of "illuminating the mind and perceiving one's true nature, attaining enlightenment and bearing fruit," it is essential to possess "virtuous conduct" as a foundation, and to further cultivate "virtuous character"! I believe that after seventeen years of teachings from the immortal and Buddha mentors, everyone is now capable of attaining thorough understanding.
In my religious practice, understanding how to cultivate both "moral character" and "virtuous conduct" has greatly benefited me and helped others to comprehend as well. In this state of mind and consciousness, how should one achieve purification? This leads to significant growth in inner tranquility, while also evolving as a foundation for attaining future spiritual realization, providing greater clarity about all inherent natures.
After diligent instruction from the enlightened teachers and immortals, the nature and capacity of beings have been analyzed, enabling you to evolve and elevate, achieving greater growth and transcendence. This allows for genuine understanding of reality: following the illumination of the mind, enlightenment is attained, and through realizing one’s true nature, fruition is verified. These processes mutually assist one another, enabling everyone to genuinely comprehend reality. I wonder how you all feel about this?
Guangtian Ancient Buddha:
To attain the fruit of enlightenment, one must comprehend thoroughly—  
For within it lies precisely such a cause.
Cultivate virtue to refine one's character,  
And let integrity be rooted in the heart.
Ancient Buddha of Fortune and Auspiciousness:
Awakening to enlightenment and bearing witness to the fruit, one embodies the heart of heaven; with great resolve, courageously stride forward on the path.
The Heavenly Scriptures of the Dadao series serve as a grand guide,  
Clarifying that all forms are rooted in their intrinsic nature.
This verse is shared with all sentient beings for mutual encouragement. For you, it is possible to evolve, grow, and transcend from this very moment, but there must also be virtuous upward growth in order to receive greater benefits of goodness. In accordance with the original intent of the entire "Dadao Series" of works, also known as the heavenly scriptures of "virtue," it provides humanity and all beings with a path to noble transcendence.
In this world, there is indeed a true path for you to understand, and through me, you can grow and transcend right now! I wonder if you are willing? Thank you all for accompanying us in this work. Our two immortal teachers wish to say to everyone: Thank you, and farewell!
## The Celestial Worthy of the Descent of the Limitless Way
The Infinite Blue-Robed Avalokitesvara  
Ascends the Golden Sacred Platform to Embrace Sentient Beings
May all be auspicious and well,  
Lifting our lives to heaven in this earthly spell.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Dao Academy, good evening! Today, the two immortal Buddha teachers from our lineage—Ancient Buddha of the Void Colorful Clouds and Radiant Heavens, and Ancient Buddha of the Void Phoenix Heavens and Auspicious Blessings—have descended to compose the twenty-third chapter of the Great Dao Truth. They will now elucidate the attainment of fruition and the cultivation of virtue for everyone to comprehend.
What is the secret within this? If one can discern the subtleties involved, they will have already grasped the realization of "illuminating the mind, perceiving one's true nature, attaining enlightenment, and achieving fruition," and will also possess a solid foundation. This is something everyone can attain; it is merely that you have not yet connected these elements, leading to a situation where, within many religious beliefs, growth and transcendence remain unachievable.
What if it's difficult to grasp the original meaning! Through the teachings of the immortals and buddhas of the Chongxin lineage, which analyze and clarify everyone's confusions, it is essential to study diligently with sincere effort. Otherwise, such opportunities are fleeting—can you understand this? Also, for tomorrow's session, you must come earlier. Do not arrive halfway through the class. How can the immortals and buddhas assist those who lack genuine sincerity?
In truth, immortals and Buddhas are willing to assist and are never stingy, but one must also strive to make changes oneself. It all depends on one’s own fortune and choices—can one truly understand this kind of compassionate grace? Tomorrow is Saturday again, and all guidance will proceed as usual. I hope everyone can come together to learn and grow. Tomorrow night, the Chan Master will again give a lesson, so be sure to come and uncover the treasures for yourself!
Special instructions to all participating students, disciples, and devotees: please do not leave halfway. Seeing things through from start to finish also brings the merit of protection; otherwise, not only will you fail to attain the fruits of your efforts, but you may also set a poor example. If you have other matters to attend to, please handle them earlier and avoid writing during class. Is that understood? Thank you all for your hard work. Farewell!
##Homage to the Ancient Buddha of the Void, Supreme Virtue, Lord of Humans and Devas
##Namo  Ancient Buddha Dipankara
Namo, all sentient beings possess Buddha-nature;  
Awakening the mind and seeing true nature brings enlightenment.
The foundation of attaining enlightenment lies in virtuous conduct;  
The great truth of the Dao is renewed through profound wisdom.
Fuxiang Ancient Buddha said: In the human world, one enters the stage of cultivation through religious faith. Under such conditions of cause and circumstance, how can one truly comprehend and be inspired toward "illuminating the mind, perceiving one's nature, attaining enlightenment, and realizing fruition"? Precisely by immersing oneself in the essence of nature! It is through the conditions of cultivation within religious faith that sentient beings can attain this state.
It is essential to understand: After attaining insight into one's nature and achieving enlightenment or realizing the fruit of practice, how does one discern through the clarity of mind? Thus, in the saying "Clarifying the mind is easy, but seeing one's nature is difficult; achieving enlightenment is easy, but realizing the fruit is difficult," where exactly does the difficulty lie? It can be said: In the present era, as well as throughout distant ages, these conditions have persisted. It can be observed that "realizing the fruit" is absolutely not something one can claim for oneself!
In this present era, the universe and earth speak through codes, frequencies, colors, and energy bodies—observe how much energy you possess! This enables one to discern that the conditions inherent in the energy body are by no means realized solely through enlightenment. One must rely on the actual truths of the cosmos and earth, which is what is called the "Dao"!
Sage Mintian Ancient Buddha said: Human beings are meant to elucidate from the "Dao," with the most fundamental foundation known as "De," which is the true essence of the universe and the operation of heaven and earth! This is precisely the overall source of the "Great Dao," and the foundation of human existence and the universe is just so. It is only natural that it is easy for everyone to enter into the Dao.
Thus, the Great Dao encompasses all sentient beings within heaven and earth, as well as the very foundation of the universe. Under such conditions, it is essential to possess a genuine energy entity known as "De" (virtue). Without "De" to fulfill the truths of heaven and earth, how could one manifest the path to "enlightenment and attainment of fruition"? It is precisely this that constitutes the most fundamental energy entity for human beings.
So, is "virtue" truly important? Humanity often fails to recognize its significance, even taking pride in ignorance, and mistakenly believes it has already attained the (Way). In essence, the fundamental mystery of heaven and earth lies in these two words: "virtue." In truth, "virtue" is easy to write, easy to speak of, and easy to understand.
However, to truly possess "virtue" is not for you to decide. One must undergo the trials of the Heavenly Heart Mirror, the Earthly Heart Mirror, and the Human Heart Mirror, revealing the present energy body and how it can be fully realized. This is not something that can be attained merely by those who eloquently preach the Dao. If everyone could speak eloquently of the Dao, how then could the varying degrees of the "virtue" energy body be distinguished?
The Ancient Buddha Fuxiang said: When sentient beings attain enlightenment and realize the fruit of awakening, they still lack the true meaning of the universe and heaven and earth, which is called the "Dao." From the Dao extends the nature of "De" (virtue). Without "De," how can one possess a higher and more sublime energy body? Thus, it is said among sentient beings: "With Dao but without De, one becomes a demon; with Dao and with De, one may become a Buddha."
These conditions are something one can possess in the present moment, and they are not virtues that mere imitators can fully attain. If it were otherwise, there would be far too many in the world capable of embodying the Way. However, most lack the "moral character" to manifest it, resulting in an inability to progress and elevate themselves. This energetic essence is precisely what constitutes "moral character."
Such conditions are not something the heavens will reveal to you—how much virtue does one truly possess? Yet, it can be clearly observed through the present IC microcrystal. These are by no means conditions that ordinary individuals can possess; rather, they are what the heavens require to cultivate a Buddha, Bodhisattva, saint, immortal, or true being. They are certainly not attainable merely through good fortune.
One must undergo significant trials and tests, and even endure great setbacks, hardships, and slander... to merely attain the ability to observe the energy body. Moreover, it is essential to incorporate growth through these trials, tests, hardships, and setbacks. If one can pass through them, there must also be a decree from the heavens bestowed, only then can one possess a true credential of attaining fruition.
Mintian Ancient Buddha said: This type of celestial and terrestrial assessment energy entity has, from ancient times to the present, always operated under these conditions and has never been altered. It serves as the basis for the cosmic heavens, earth, and star systems. Human beings also undergo many greater trials and examinations within these karmic conditions. If one can pass them, there still remain the tests of the three barriers and nine ordeals.
This is not something ordinary individuals can easily achieve; one must smoothly meet the criteria and allow oneself to grow through the trials of assessment. Only by repeatedly passing these tests can virtuous qualities gradually increase. This is how the Heavenly Realm cultivates a sage, immortal, Buddha, Bodhisattva, or exalted being—it is by no means an easy path to traverse.
As the ancient saying goes: In the process of illuminating the mind, perceiving one's nature, attaining enlightenment, and realizing the fruit, it is verified that "illuminating the mind is easy, but perceiving one's nature is difficult; attaining enlightenment is easy, but realizing the fruit is difficult." This makes it exceedingly challenging to determine whether one's "virtuous nature" is truly complete. While ordinary people may "attain the Way," they may not necessarily "realize the fruit." This is the true principle of heaven and earth, as well as the foundational essence and guiding framework of the five major teachings.
If one wishes to cultivate and elevate oneself to the level of a sage, immortal, Buddha, Bodhisattva, or exalted being, it is certainly not a condition that can be achieved by the wealthy alone. While generous donations from the affluent may accumulate blessings for their next life, it is difficult for them to attain genuine spiritual fruition through such means, nor can such attainment be purchased with wealth.
In the human world, it is essential to have genuine cultivation and practical refinement to achieve true growth and transcendence upward! Can everyone thoroughly comprehend this extraordinary condition? In fact, for the Chongxin lineage, it is through the guidance of the celestial and Buddha teachers over these seventeen years that we have continuously been provided with opportunities for learning and growth, enabling us to truly attain the truths of the universe and heaven and earth.
The Ancient Buddha of Fortune and Auspiciousness said: Everyone can understand: What is the "Great Tao Series Celestial Books" of Chongxin discussing once again? From beginning to end, it speaks precisely of "virtuous character"! It is the great compassion of the Heavenly Emperor, who has bestowed only one ethereal "Decree of the Tao" upon the Chongxin lineage, combined with the personal sacred decree of the Imperial Mother of Wuji, the "Sacred Edict" for the Chongxin lineage.
This marks the initiation of the great sacred mission of "Universal Salvation for the Three Realms." Over the past decade or so, the work of salvation has progressed to the point where, in the current time and space, the twenty-fifth cohort of the "Wuji Great Dao Academy" has returned to the Wuji Heavenly Realm for further advanced study and refinement. Moreover, the number of students has already exceeded a thousand and continues to grow. Under these conditions and affinities, efforts are now being accelerated to advance the overall fulfillment of heaven and earth.
This extraordinary mission is one that only the Chongxin lineage possesses the qualifications to fulfill, serving as a truly sublime and authentic foundation for realizing spiritual fruition. To put it in worldly terms, it is called a "High Class" educational curriculum! Have you all sensed it? This is the sacred task of the Great Way that the Heavens expect of Chongxin!
With firm determination and perseverance, we strive to advance the world of sentient beings, making no distinction between "human races and beings of the unseen realms." All are participants in this era's extraordinary conditions within the human world. Among all human religions, few can match the Chongxin Sect, which possesses such exceptional karmic conditions, enabling it to compile the entire series of "The Heavenly Books of the Great Dao" to benefit and nurture all sentient beings.
Such conditions! Moreover, the quintessence of the five major teachings—Confucianism, Daoism, Buddhism, Christianity, and Islam—has been wholly imparted into the composition of the "Dadao Series Celestial Books." This signifies that the Chongxin lineage is by no means an ordinary or commonplace religion. Let all await with anticipation, for after this selection, the approach will be transformed anew.
Formation lies within the veneration of the heart and the ancestral lineage, which generates a great collective force. Everyone can perceive that in the second half of this year, the aura and energy have genuinely elevated to a higher level of energy. In relation to these two grand Dharma assemblies, there have been no adverse auras from the past that would create many obstacles. This has precisely fostered a powerful force of unity!
Sage Mintian of Antiquity says: Precisely because there is a great energy of improvement, it is necessary to thank everyone for their cooperation, and it is also necessary to give yourselves some encouragement! This is the result of the firm determination of the Chongxin lineage tested by Heaven, and it is also due to everyone's efforts. Therefore, is "virtuous character" sufficiently cultivated? It is essential to observe how everyone works together to cooperate with the evolution of heaven and earth!
The esteemed celestial immortals and buddhas take pride in the reverence of the heart, offering all the means to genuinely "illuminate the mind, perceive the nature, attain enlightenment, and realize the fruit." I wonder if you have gained clear benefits from these recent writings? Moreover, there has also been an elevation in your gains! This is the result of everyone's diligent efforts, possessing the most fundamental quality known as "virtuous nature" to its fullest extent.
This kind of virtue serves as the foundation for religious faith in the human world. How, then, can one cultivate oneself to fully possess "moral character"? Once this "Way" has been attained, the next step is to cultivate and perfect the "virtue." Otherwise, one may fall into the predicament of "having the Way but lacking virtue." The revered Immortals and Buddhas have always hoped that everyone would work together to achieve this.
This will enable upward growth, elevation, and transcendence. Are you willing to cooperate? It also requires great sacrifice and dedication, along with selflessness and non-interference, to provide complete service for all returning brothers and sisters of good affinity. Are you willing? In truth! As you serve everyone, the Heavens and all the immortal Buddhas and teachers also serve Chongxin students in their growth and transcendence.
The celestial and buddha teachers do not merely stand by and watch; as the saying goes, "Standing by and watching earns half the work"—a phrase often used by Zen masters, borrowed here to help everyone relieve a great deal of pressure. So, what does it truly mean to "illuminate the mind, perceive the nature, attain enlightenment, and realize the fruit"? It boils down to just two words: "virtuous nature"! This is the actual energy body attained after realizing the fruit.
I hope everyone, by virtue of such exceptional conditions, can attain the fruition of realization and continue to grow thereafter. Moreover, the fundamental structure of the universe and the cosmos—namely, the "Dao and De"—represents the essential essence of Daoist practice. This foundation is also regarded as the underlying principle by other religions. For all who enter into religious faith and cultivation, it serves as a means to achieve the goal of genuine practice and authentic realization.
I hope everyone will not be "too protective of their own efforts" (Taiwanese pronunciation). If you can do something yourself, do not be overly calculating, nor should you think: "I will only do it if there is a reward in return!" Without any spirit of sacrifice and dedication to the world, yet still hoping to ascend to the heavenly realm in the future and serve as a holy being—is that possible? It is rather unlikely!
It is essential to understand: all that you do in the present moment will be recorded by Heaven for the future. There is no need to speak excessively of "the net of Heaven has large meshes, but it lets nothing through." Every word you speak, every good or bad deed you perform, even if long forgotten, will be presented without the slightest error or omission through your IC microcrystal. Can you comprehend this?
Min Tian Ancient Buddha:
The net of Heaven is vast and its meshes are wide, yet nothing escapes its grasp.  
IC microcrystals are crafted with precision.
Remember the tasks you have undertaken,
Reflect on the state of your mind's mirror.
Fuxiang Ancient Buddha:
It is easy to clarify the mind, but difficult to perceive one's true nature; it is easy to attain enlightenment, but difficult to realize its fruit.
Lacking virtue to manifest,  
One must distinguish between Buddha and demon to guide the way.
This verse is shared with everyone for mutual encouragement, to make it clear: every word you speak and every action you take in the present moment will be recorded in your IC micro-crystal. It will never be falsified nor omitted. When the time comes, should you argue, "That is not what I meant," the truth can indeed be understood through its hues. May this provide everyone with insight! Our two teachers also wish to say to all: Thank you, and farewell!
## The Celestial Worthy of Boundless Blessings
The Infinite Purple-robed Avalokitesvara,  
The Silver Sage Bodhisattva descends in presence.
The great Dao's truth holds profound wisdom;  
Enlightening the heart attains the fruit of genuine realization.
All Saints and Buddhas, virtuous students, and fellow cultivators of the Wuji Great Dao Academy, good evening! Today, the two venerable immortal teachers from our lineage—Namo Void Phoenix Heaven Auspicious Ancient Buddha and Namo Void Spiritual Acumen Heaven Ancient Buddha—have descended to compose the twenty-fourth chapter of the Great Dao Truth. They elucidate that the most essential root of illuminating the mind, perceiving one’s nature, attaining enlightenment, and realizing fruition is called the "Dao."
Furthermore, one must possess "virtue," which is the most cherished goal in the human world. In truth, whether there is a distinction between the barriers of "Buddha and demon" is determined by the foundation of "moral character"! I hope everyone can understand this. Tomorrow is Wednesday again, and all guidance will proceed as usual. I hope we can all come together to serve these brothers and sisters on their return. What do you think? Farewell!
##Namo Ancient Buddha Dipamkara
##Ancient Buddha of the Southern Sea
The Great Dao Series Exhibition Spreads and Promotes,
The Chongxin Lineage Foretells Auspiciousness.
Chapter 25: The Truth of the Great Dao, The Foundation of Virtue
Mintian Ancient Buddha said: Religious faith leads to the realization of one's true nature, enlightenment, and the attainment of fruition through genuine experience. As the ancients said, "It is easy to understand the mind, but difficult to see one's true nature; it is easy to attain enlightenment, but difficult to realize fruition." So where does the difficulty lie? It arises because when sentient beings engage in the practice of religious faith, they come to understand the fundamental nature of "arising thoughts, stirring emotions, and embedding them into consciousness."
It is essential to have the Buddhist "theory of consciousness-only" disseminated to guide humanity. When sentient beings immerse themselves in the understanding of this theory, they can better broaden their vision and cultivate an open mind. This involves learning how to attain clarity of mind and insight into one’s true nature. Achieving clarity of mind is relatively easier, but to truly gain insight into one’s nature, it cannot be accomplished merely through meditation or Zen stillness alone.
In this process, there are still many methods to be employed. One might ask: How can the practice of perceiving one's true nature be skillfully utilized? It is essential to understand: upon entering the "Ocean of the Vairochana Nature" through the tunnel of time, the first figure one encounters is a being clad in white. Many often assume this to be the manifestation of "The White-Robed Great Compassionate Bodhisattva Avalokiteshvara."
Actually, that is not the case! This deity is precisely your own "guardian spirit," specifically formed based on all your words and actions in this lifetime, and it manifests most prominently in your moments of greatest peril. But why is it that in the most dangerous situations, a "guardian spirit" appears to protect you? This indeed possesses a profound truth.
It continuously acts to protect all human beings, simultaneously safeguarding your safety throughout life. This essence is stored within every human being, as well as within the nature of all living beings. It rarely manifests in the human world, merely waiting quietly until one encounters the most perilous moment, when it emerges to pull you back and offer salvation.
The Ancient Buddha of Principle and Law said: When human beings enter into such a state, they can discern that within the entirety of the "Vairocana Ocean of Nature," what becomes visible is precisely what has been deeply stored within the collective ocean of "consciousness" over countless lifetimes. This accumulation fosters the causes and effects of past lives, which, when infused into the present moment as potent seed causes, manifest in conjunction with one's own actions and conduct.
That is to say, by incorporating the "causes, conditions, and effects" from past lives into the present moment, this process brings forth all the intense and vigorous seed causes into the here and now. This is merely the initial step in the practice of perceiving one’s true nature! Within this, there is still much to understand, as it is highlighted by the manifestation of all past causes and effects of sentient beings.
In the practice of realizing one's nature, how do sentient beings discern? After passing through the "Vairocana Ocean of Nature," mountains, rivers, and streams flow through it, with flowers, grasses, trees, gold, silver, copper, iron, and heaps of wealth... too much, far too much, manifesting. At this moment, you still exist within your own Ocean of Nature, and all the scenes you witness are presented through the physical body.
It manifests the "Five Elements and Eight Trigrams" to highlight them; after passing through these, one then enters the entire "Ocean of Vairochana Nature" to traverse it. Only then will a high mountain appear, with a cave entrance at its base. Can one enter it? One must observe whether one's own practice of perceiving the true nature is sufficient! If it is not, it is fundamentally impossible to enter within.
If you are equipped, a key will naturally appear before you in the present moment, allowing you to smoothly open this door and enter within. There, you may observe all the causes and effects accumulated over countless lifetimes, much like the function of a computer for human beings in the present day: first, the window opens, and then you proceed to various selection operations.
One can certainly understand how the causes of various forms arise! At this stage, one has not yet reached the inner spaces of the nature's essence, but is merely wandering within them. This condition is like groping through a maze, where the accumulated layers of different natures from countless lifetimes become visible. If virtue is insufficient, it is easy to fall into demonic realms and manifest them.
Mintian Ancient Buddha said: Such conditions must be observed based on the "virtuous nature" one possesses. This is precisely related to whether one currently possesses the functional capacity of the "Great Dao." It is this that distinguishes between ascending upward or sinking downward. It is also in such a moment of time and space that it is verified whether you currently possess the foundation of a virtuous body or the foundation of a malevolent body—this is the difference!
Upon selecting the window, a distinction is made within the human world between those with a foundation of virtuous morality and those rooted in harmful tendencies. This very distinction leads to different inherent natures in the future, and it is also the reason why humanity must enter the "causal planting of inherent nature" through the "practice of perceiving nature—the direct method of perceiving nature" for experiential realization.
The reason for advocating "like attracts like" lies precisely in this! The cause of inherent nature is to connect the "innate nature and the acquired nature" in the present moment: how should one act? Moreover, all of these are merely one's past inherent nature. It is about aligning "like with like" to purify, grow, and elevate, rather than allowing impurities to accumulate and lead to downfall.
This kind of cause and condition can be distinguished: what is it like for oneself in the present moment! It is that one can discern the fundamental cause and condition. If it is virtuous, it will manifest: the energy of orange, red, yellow, and golden colors will appear as they truly are. If it manifests: colors such as blue, green, gray, or black, then these colors can discern that you, at this moment, are absolutely not a good person.
The Ancient Buddha of Principle Governance said: If one is inherently of an impure nature, how then can transformation be achieved? Once sentient beings enter into the discernment of the foundation of their nature, that is precisely what determines whether they will attain future reliance and accomplishment! These hues can never deceive one's own IC microcrystalline body, allowing for the discernment of the deep inner layers, where many celestial secrets that have never descended are concealed.
The future will bear true witness through the experiences of each individual, leading to the evolution and refinement of these insights. This process also enables humanity to understand that mere intellectual comprehension of the Great Dao is something all people can attain. As Confucianism states: "If one learns the Dao in the morning, one may die content in the evening"—this principle holds true for all people.
However, the essence of Confucianism is by no means something that ordinary people can comprehend and grasp. "If one learns the Tao in the morning, one may die content in the evening" does not mean that one can simply pass away after gaining understanding in the morning; such an interpretation would never highlight the preciousness of the Tao! It is precisely through the saying "If one learns the Tao in the morning, one may die content in the evening" that we come to understand the immense value of the Great Tao.
All sentient beings can attain it, yet it lies solely in the ability to comprehend the nature of the essence. How then can this essence be dissected? And why must human beings seek enlightenment and realization? Moreover, with such enlightenment, evolution becomes more readily achievable! One can observe that Chongxin students, in their state of awakening, have long possessed this innate endowment of energy and essence.
It is through the compassionate grace and virtuous influence bestowed from above that we are guided, utilizing the teachings imparted by the celestial immortals and Buddhas as mentors, enabling everyone to understand: the revelations of heaven's mysteries have been manifested not merely a few dozen times but indeed hundreds and thousands of times, all for the sake of your greater evolution and enlightenment. The growth and elevation attained through these enlightened realizations have already laid a solid foundation of goodness.
This is a profound condition bestowed by the heavenly mysteries, seldom understood by most, which also allows all Chongxin students to realize what it truly means to "witness enlightenment through awakening"! Over the past decade, this has shaped the teachings for everyone: How much have you awakened? How much have you grown? How much have you benefited? How much have you transcended? All have seen significant growth and elevation!
Mintian Ancient Buddha said: In the human world, there is the saying, "enlightenment is easy, but attaining the fruit is difficult," to reflect upon! Why then does such an obstacle arise? That is, while enlightenment may be easy, in the eyes of Heaven, there exists a framework for elevation and evolution. Therefore, if one possesses the "Way" but lacks "virtue," it can easily lead to the manifestation of demonic nature.
"With the Way and virtue, one can attain Buddhahood." This distinction arises from the various levels of virtue, leading to the question of whether virtue can be fully cultivated and perfected! If such virtue exists, observe how each sentient being accumulates the conditions for virtue. This is precisely what it means to be "endowed with virtue."
It is precisely because sentient beings lack a great energy that, over the past several millennia, all who have embraced religious faith have been unable to break through the barrier of attaining complete virtue, resulting in significant distinctions. While enlightenment may come easily, achieving fruition is far more difficult, as it is entirely differentiated by the level of virtue one has cultivated.
There exists the distinction between "authentic" or white-labeled and black-labeled entities. In the human world, only the "authentic" is considered correct, while all others are differentiated as "plagiarized or borrowed." This distinction determines whether one can truly attain genuine and authentic realization in the future. Without such genuine and authentic realization, what can be done? Most so-called "demonic entities" arise precisely in this manner!
The Ancient Buddha of Li Zhi Fa said: In the human world, to truly attain the fruit of enlightenment, one must genuinely address the energy body accumulated through one's own efforts. This cannot be acquired by "plagiarizing or borrowing" from others, nor can the virtues possessed by others be transplanted or added to oneself for attainment. Only in this way can the IC microcrystal record and store all actions.
In the human realm! The conditions of each individual's inherent energy body are precisely determined by the presence or absence of "virtue"! Thus, the attainment of spiritual fruition is differentiated accordingly, based on the genuine possession of various states, levels, and stages of realization. This forms the basis for all religious practitioners to understand whether, through such causal conditions, they can ascend and transcend.
In the human world, no religious sect or lineage can fully elucidate this matter. Only within the "Dadao Series Celestial Texts" does such nourishment exist to descend and transform, enabling everyone in this lifetime to truly possess the energy body fulfilled by "virtue," thereby genuinely attaining the fruit of enlightenment.
This is precisely what it means: the conditions that must be personally fulfilled by oneself in the human world give rise to different energy forms. Such energy forms are simply distinguished as "virtuous nature" and "evil nature." Whether one can comprehend why the revered Immortals and Buddhas, as teachers, began their teachings from the first volume, "The Heart Lamp of the Great Dao," depends on this understanding.
To date, the wisdom contained in the thirty-fifth volume of "The Truth of the Great Dao" can be summarized in just two words: "virtuous character"! It is offered to all humanity to foster growth within religious faith, tirelessly helping to dissolve the obstacles of ignorance for everyone. It is essential to truly appreciate the profound care and dedication of the immortal and enlightened teachers. Let us cherish this gift wholeheartedly!
Ancient Buddha of Principle Governance and Dharma:
The establishment of the human fruit position is indeed remarkable,  
As it truly lays the foundation for the achievement of virtuous character.
The great Dao's truth, rich in wisdom and insight, elevates and advances, destined to forge one into a vessel of excellence.
Ancient Buddha of Min Tian:
Enlightening the mind to see one's true nature is the foundation;  
Attaining the fruit of realization is even more genuine and true.
To discern the truth, one must be fully endowed; with virtue complete, heavenly virtue is achieved.
This verse is shared with all sentient beings as mutual encouragement. It fully embodies the realization of the mind's nature, enlightenment, and the attainment of fruition. Only through distinguishing the varying levels, states, and stages of fruition—such as Śrāvaka, Arhat, Bodhisattva, and Buddhahood—can one truly comprehend it. We offer this for everyone's reference. Our two immortal and buddha teachers also wish to say to all: Thank you for accompanying us in this work. Until we meet again!
##Wuji Daozhen Tianzun
From the Wuji Yaochi descends the revered heart,  
The Zhenbao Immortal Child ascends the platform to proceed.
The great truth of the Dao holds profound wisdom;  
The foundation of virtue is ever approachable.
All Saints and Buddhas, virtuous beings, and fellow students of the Wuji Great Tao Academy, good evening! Today, the two venerable immortal teachers of our lineage—Namo Xukong Lingqiao Min Tian Gu Fo and Namo Xukong Li Zhi Fa Gu Fo—have descended to compose the twenty-fifth chapter of the Great Tao Truth. They will elucidate the true principles of the Great Tao and the foundations of virtue for everyone to understand clearly.
In this very human world, have we already attained the Way? Yet there remains a deficiency in what is called virtue to achieve completeness! Thus, the revered immortals and buddhas of Chongxin, in each volume, expound on the cultivation and enhancement of "virtue," hoping that everyone may grow, return, and transcend in this lifetime!
Tomorrow is Saturday again, and all ferry services will operate as usual. The day after tomorrow is this month's repentance ceremony. Let us all participate together to make the ceremony more complete. It is essential to remember that the repentance ceremony is becoming increasingly solemn and has great efficacy. It helps eliminate our negative karma, increase our blessings and wisdom, and allows us to gain greater benefits. Is that understood? Thank you all for your hard work. Farewell!
##Ancient Buddha of the Southern Sea
##Nanping Daoci Ancient Buddha
From the Void and Celestial Realm descends the revered heart,  
Initiating the series of writings on the Great Dao.
For seventeen years, the teachings have been imparted,  
Guiding the cultivation of virtue and the progression of innate capacities.
The Ancient Buddha of Li Zhi Fa said: After sentient beings enter a religion, they gain faith to rely upon and practices to adjust themselves. This brings about significant evolution and elevation in the human world. How, then, can the essence of religion be further enhanced? It must be achieved step by step in an orderly manner, for only then can virtuous roots be accumulated and moral character be cultivated.
The essence of religion lies in its exhortation to do good. For those who cultivate faith and practice, it offers a path to evolve, elevate, and grow in the human world. With such a virtuous foundation to rely upon, these conditions of cause and effect can flourish upward. To achieve faith and practice in the human realm, it is essential to have religion as a guiding refuge.
The Ancient Buddha Zhitian said: In the human world, relying on all religious faiths is precisely the act of elevating oneself toward greater goodness and transcendence. This provides a foundational groundwork for further growth, akin to taking one firm step before advancing to the next. Such conduct holds a genuine and necessary place in the cultivation and practice of religious faith within human society.
How can one, with regard to oneself, enter the Buddhist principles as the most supreme path? That is to truly attain "illuminating the mind and seeing one's nature, awakening and realizing the fruit." This allows for elevation within the practice of faith in the human world; if one can genuinely understand and embody the realization of "illuminating the mind and seeing one's nature, awakening and realizing the fruit," it will lead to the evolution and growth of the "principles of Consciousness-Only."
At the same time! It is also essential for one to possess genuine virtue after truly "understanding the mind, seeing the nature, and attaining enlightenment," in order to "realize the fruit of enlightenment." The possession of virtue is what humanity refers to as the "energy body"! Can such an energy body be attained? In fact, the first three aspects can be achieved by most human beings.
However, in the fourth stage of enlightenment and attainment of fruition, particularly regarding the necessity of "attaining fruition," it is determined by the energy body, which is distinguished by whether one possesses "virtue or not." Thus, virtue pertains to whether one's actions and conduct in religious cultivation or dedication to religion are sufficient to accumulate virtue.
In truth, virtue evolves from daily life. This, existing in the present moment, is essentially a "substantial energetic entity" that upholds all that is complete within it. Yet, what is the reason for this? For the human world, it is necessary to add genuine and complete virtue in order to enhance the "virtuous energetic entity" that is already present in the here and now.
The Ancient Buddha of Principle Governance said: This kind of "virtue empowerment" is also called "energy body fulfillment." Virtue is distinguished into many levels, and great differences in virtue give rise to distinctions such as: one virtue, two virtues, three virtues, four virtues, five virtues... tens of virtues, hundreds of virtues, thousands of virtues. Each level, fruition, and state is distinct.
At this very moment, one can cultivate a virtuous energy body. Is it possible to evolve one's thoughts and concepts to function as effortlessly as heaven, earth, and the universe—without any deliberate thinking or imagination? This requires long-term practice and cultivation. At the same time, one must not harbor any mindset of seeking rewards. Only in this way can the fundamental groundwork for evolution and growth be established.
From the perspective of human society: Can one truly evolve in virtue and enhance it? It is essential to first accumulate one's own concept of non-action, which will then foster a belief in nurturing life within oneself. Both can progress simultaneously and in a bidirectional manner; if given sufficient time, this will form a habitual pattern, which becomes exceedingly difficult to change.
When such habits are formed over a long period, one gradually loses all sense of self, which can be described as the growth of the concept of "non-self." Once this fundamental concept is put into practice, it becomes a long-term habit. As "the evolution of heaven and earth and the unfolding of the universe" proceed simultaneously, one's actions will no longer be hindered by personal thoughts.
Thus, one can distinguish: it is necessary to have a "selfless and impartial" conduct in the human world, which can then extend to one's own current actions, enabling all sentient beings to follow in the footsteps of the immortal Buddhas and teachers, thereby evolving and elevating the conditions for their own growth! Through human practice, one is certain to achieve self-fulfillment and also guide all beings toward enlightenment.
The Ancient Buddha Zhitian said: If the foundations for attaining enlightenment were not vastly different, I would not descend to the human realm to proclaim this. Thus, why is it that humanity cannot achieve the same thoughts and actions as heaven, earth, and the cosmos? In truth, this concept has long been made known to all, yet it has not been earnestly put into practice, all for the sake of merely passing the trial of sustaining life!
Moreover, some have never been able to pass this barrier, and there are even wealthy individuals who live their entire lives without lacking for food or clothing. Yet, when it comes to cultivation and self-evolution, do they face difficulties? This is indeed a genuine reality.
Each cultivates and each attains;  
Each establishes their own fruition.
Virtue, complete in its measure of abundance or scarcity, distinguishes the levels and grades.
Even amidst the abundance of food and clothing for human survival, there remains an inability to ascend and elevate. Consequently, what persists is merely a force known as "firm will and perseverance"! Humanity thus fails to achieve genuine upward growth, compounded by a multitude of excuses that further obstruct opportunities for advancement.
Such conditions! They would have been eliminated right at the first stage of assessment and evaluation. How could one possibly hope for genuine advancement? Consider for a moment whether that is even feasible? It is highly unlikely! Nor can one act according to one's own wishes. In the human realm, the conditions under which such beings survive are, in truth, each shaped and determined by their own grasp and choices.
The Ancient Buddha of Principle and Law said: The levels of virtue are divided into ten major distinctions, which simultaneously give rise to what is called: when establishing the attainment of fruition, it is necessary to possess sufficient virtue; otherwise! In the human world of the present era, it can be said: in this age of information explosion, one can gather many concepts and knowledge through the internet.
It can be said that this kind of cognitive concept has long been instilled into the human world. If we consider a "person who possesses the Way but lacks virtue," let us ponder: what would such a person achieve? Precisely, it would be the growth of "demonic nature"! Why, then, has Heaven never changed its principles and regulations throughout the ages under such conditions?
If even those who "possess the Way but lack virtue" can ascend and transcend, would the cosmic celestial realms not already be in great disorder? This is precisely why the great principles and laws of the cosmos and celestial realms ensure that only those who "possess both the Way and virtue" can truly advance toward the broader cosmic worlds! This is established for the sentient beings of the Earthly Dark Star's human realm.
There is a practice known as "illuminating the mind, perceiving one's true nature, attaining enlightenment, and realizing the fruit of truth," which embodies genuine realization! Moreover, the immortal and buddha teachers have consistently admonished everyone, from the first volume—The Heart Lamp of the Great Dao—to the present thirty-fifth volume—The Truth of the Great Dao—repeatedly instructing all that there must be a true energy entity called "virtuous nature"! Is it not conveyed to everyone, yet exceedingly difficult to put into practice?
How much of your current energy body do you possess? Observe your own actions and conduct to understand. If you wish to ask the immortal teachers how much of your virtuous energy body you have, are you willing? Do not be shy! On Saturday, if you dare to ask, the immortal teachers will truthfully tell everyone. The prerequisite is that you must be prepared to face the answer—are you aware of this?
The Ancient Buddha of Wisdom Heaven said: The gradations of virtue are too numerous to count. The Bodhisattva fruition state alone comprises 51 distinct levels, while the Buddha vehicle fruition state encompasses over 360 levels. Each of these stages serves as a foundation for your future attainment. Therefore, most who come to be human are already in the phase of the five signs of decay, and have not yet attained any level of virtue.
Only when one descends to the human world to become a person, let everyone reflect: do not think that eating vegetarian for a few years is called "purifying the mouth," reciting scriptures for a few years is called "purifying the heart," or doing volunteer work for a few years is called "cultivating virtue"...; in this way, these are not the true reliance for the future, but merely accumulating blessings for the next life and creating causes for further cultivation.
In truth, the foundation for the future lies in the present moment—it is the necessity through which one can achieve self-fulfillment and also benefit all sentient beings. Moreover, one must not harbor any notions of "self-exaltation or pride." Ah! Such conditions may seem like words never heard before, so how then can one evolve their own mindset and perspective?
Is it too harsh? Not at all! This is precisely what the immortal and buddha teachers have always taught everyone: one can discern the true state of one's own mindset through "understanding the true meaning of heaven and earth's operation"! Do not think it is merely eight short words—can one truly evolve and grasp its essence? This is not something that religious believers alone can comprehend!
Indeed! This allows you to reduce thirty to fifty years of trial and error, thereby enabling everyone to evolve and elevate with a more grounded perspective. Have you gained a preliminary understanding of yourselves? Do you still not know the key points in the works of the immortal and Buddha teachers? In truth, it all comes down to the difference in whether one applies sincere effort or not!
Zhi Tian Ancient Buddha:
Embody the true meaning of the cosmos in motion;  
Achieve in the human realm the foundation for realizing the path of fruition.
The great Dao, truth, and profound wisdom are all present, elevating and transcending all levels.
Ancient Buddha of Principle Governance and Dharma:
Through exceptional teachings, students gain clarity and recognize the profound truths of the universe.
The evolution of heaven and earth reveals the true essence of humanity,  
which is bound to transcend the vast expanse of the stars.
This verse is shared with all sentient beings as mutual encouragement. If you possess the capacity to "illuminate the mind, perceive the true nature, attain enlightenment, and realize the fruit of practice" according to your inherent potential, you may evolve yourself toward greater growth and transcendence. Then you will understand why, within Buddhist teachings, it is precisely through eliminating all ignorance and obstacles of the human world that genuine practitioners can thoroughly comprehend the entirety of these truths.
It is easy to clarify the mind, but difficult to perceive one's true nature;  
It is easy to attain enlightenment, but difficult to realize the fruit of practice.
Virtuous foundations are interdependent,  
Various levels form great vessels of capacity.
Thank you all for your hard work. Our two immortal teachers would also like to say: thank you for accompanying us in this writing. Farewell, everyone!
## The Celestial Worthy of Infinite Dao and Perfect Completion
From the Wuji Celestial Pond descends a revered heart;  
The Lingbao Immortal Child draws near with virtuous intent.
May all be auspicious and well, guided by the virtue of this sublime work.
Good evening to all Saints and Buddhas, virtuous beings, and the students of the Wuji Great Tao Academy! Today, the two venerable teachers—Namo Void Space Li Zhi Fa Gu Fo and Namo Void Space Ling Tong Zhi Tian Gu Fo—from our lineage have descended to compose the twenty-sixth chapter of the Great Tao Truth. They will analyze the nature of virtue and the various levels of spiritual capacity to make them clear to all.
At different levels, there are different stages of attainment, and there exist various cosmic and interstellar realms. This is information that, since ancient times, humanity has never truly encountered in the mortal world. In the future, the vastness of the universe will undoubtedly be analyzed more truthfully! This provides everyone with advanced insights, enabling personal growth and transcendence.
Tomorrow is Saturday again, and all guidance sessions will proceed as usual. If you wish to understand your own energy levels, everyone is welcome to do so! Those who aspire to advance further and are unafraid of being challenged may enter and inquire. This presents an excellent opportunity for everyone to improve, refine, and transform themselves—how about it? If you do not yet dare, then you must strive diligently to learn! Thank you all for your hard work. Until we meet again!
##Nanping Daoji Ancient Buddha
##Namo Lixin Rulai Fo
From the ethereal heavens descends a revered heart,  
The great Dao's truth spreads its transformative course.
The twenty-seventh chapter of the Celestial Book series:  
Virtue and foundation, energy and capacity are all present.
The Ancient Buddha Zhitian said: When human beings engage in religious practice, they naturally seek to transcend and elevate themselves. Thus, in the human world, there exists an energy that grows upward. Under such conditions, those who enter into religious faith can attain the state of "illuminating the mind, perceiving one's true nature, awakening, and realizing the fruit."
This condition serves to elevate one's own energy body, bringing beneficial gains to all aspects of learning and growth. In the human world, pursuing higher levels of growth and transcendence—particularly for humanity entering into religion—requires such a mindset and the necessity for this kind of growth. It can thus become the foundation for one's own upward advancement.
It is precisely because the human realm exists as a stage for cultivation, allowing for evolution toward such a sublime and elevated state! Human beings possess this capacity for growth and transcendence. Thus, after humans achieve "illuminating the mind, perceiving true nature, attaining enlightenment, and realizing fruition," they genuinely and authentically attain all the different levels, states, and stages of fruition.
The Ancient Buddha of Dao Chuan De said: This kind of attainment necessarily requires the possession of good "hidden virtues," that is, the embodiment of moral character. Therefore, genuine realization of fruition is by no means mere empty talk, nor is it assuming one's own merits are great and fruits abundant. Little do they know! Although human beings may appear dignified and righteous on the surface, it does not necessarily mean they can truly reach such a state, level, or fruition.
In the cultivation of the human realm, the foremost requirement is to possess the foundational virtues of generosity, moral discipline, patience, diligence, meditation, and wisdom. If one believes that merely practicing these six perfections and myriad deeds is sufficient to attain genuine elevation in spiritual fruition, it is not so easy! Thus, the Buddha said: It is easy to clarify the mind, but difficult to perceive one’s true nature; it is easy to attain awakening, but difficult to realize the fruit of enlightenment.
Wherein lies the difficulty? It lies in the fact that even if one can elevate oneself to attain and establish the true fruition, one must also possess the moral character and capacity to deeply root it! Moreover, this deeply rooted capacity is precisely what moral character embodies, known as: the energy body! Most religious practitioners are unable to establish the foundation of this moral energy body. What is the reason for this?
The Ancient Buddha Zhitian said: Mortals often believe that such a practice is far from meeting the necessary conditions! Why then must "virtue" be cultivated in the human world? And why have the Immortals and Buddhas of Chongxin, ever since you entered Chongxin, continuously taught everyone that it is essential to cultivate and accumulate virtue?
Thus! Do we have some understanding of virtue? Or do we merely know of it, yet cannot grasp its mysteries? In truth! If humanity lacks virtue, there is no "deposit" to possess, and thus, whether becoming an immortal or a Buddha, attaining the Way or sainthood—all are inseparable from the condition of 'possessing virtue.'
For human survival, the energy of virtue is essential. How much virtue does each person possess, akin to savings in the mortal world? It is not merely a matter of self-perception, such as believing one's cultivation to be perfect. However, if an IC microchip could be implanted into the "Mirror of Heaven, Earth, and Heart," everything would become clear at a glance, leaving no room for empty boasts.
If! One believes that one's virtue is already greatly sufficient, such beings, through the mirrors of heaven, earth, and the heart, will surely see with utmost clarity and understand: the colors, scores, and energy revealed by these mirrors of heaven, earth, and the heart can never be falsified! Human beings are fundamentally incapable of knowing everything.
The Ancient Buddha of Dao Chuan De said: In the human world, there exists an energy entity known as "virtue" (de xing), which manifests at different levels. Therefore, the immortal teachers of Chongxin instruct everyone that through "illuminating the mind and seeing one's true nature, attaining enlightenment and realizing the fruit," one achieves a great enlightenment every thousand cycles, and only after three thousand cycles are there three great enlightenments.
In the formation of the human world, it is exceedingly rare to encounter a condition known as "One Virtue"! This One Virtue is the most fundamental energy entity, yet it is sufficient to establish the foundation for future spiritual attainment. It does not differentiate among the manifestations of any religion: the levels, states, and attainments are all the same energy entity, applicable and identical across all religions.
If this principle applies to any galaxy in the universe, it can be understood right here in the human world: the totality of qualities possessed by this energy entity is precisely composed of one virtue, two virtues, three virtues, four virtues, five virtues... up to a hundred virtues, a thousand virtues, ten thousand virtues... This differentiation is akin to what Buddhism describes: it exists according to the varying "lifespans of planetary bodies" across different realms of existence.
Regarding the energy of various celestial bodies, only when one possesses sufficient "virtue" can the conditions for true nature be fulfilled, which is essential for one's own upward growth and elevation. For humanity, is it possible to accumulate virtue in the mortal world? Or is it merely a matter of following the routines of daily life? If one refrains from creating negative karma, that may be acceptable for the time being.
If one continues to create karma, it becomes difficult to augment the merits and virtues accumulated in the past. All sentient beings are originally children of the Buddha, yet why have they descended to the human realm to exist? It becomes clear that in daily life, they often create karma while considering themselves remarkable. In truth, humanity is profoundly ignorant and unenlightened.
On the contrary! They plunge themselves into the abyss of evil deeds, acting arrogantly while still convinced: "I am absolutely not what the world calls 'possessed by demonic nature'!" Are there such beings among humanity? Far too many! They often exploit the name of the "Great Dao" to commit wicked acts, thus creating evil karma while hiding behind a righteous banner, utterly blind to their own true nature.
On the contrary! They will believe their merits are great and their achievements vast—what can be done about such a situation in the future? What level of prominence do you think this will manifest? This is what is called: "Cleverness may overreach itself and turn into folly!" Such intelligent and wise individuals do not apply their abilities to noble purposes; instead, they arrogantly believe: "My divine powers and capabilities are exceptionally supreme under heaven!"
Zhi Tian Ancient Buddha said: There is a verse: "Gorgeous red flowers sway in verdant green, years flash by in haste, the biting cold wind reveals the truth, only to find the green pines while flowers perish early." After this time and space have passed, the world will come to understand that such human beings often engage in disputes over trivial matters, while at the same time finding it difficult to examine things from each other's perspectives.
In the future, it will become clear whether this is truly the case. It also depends on the foundation of virtue, which gives rise to the conditions for all those who genuinely "illuminate the mind, realize their nature, attain enlightenment, and achieve fruition" to progress upward. This is precisely what it means to possess the "foundation of virtue"—with it, all things in the human world can be attained!
Under such conditions and causes, one can progress and elevate upwards. The achievements of teachings at different levels also allow oneself, in the present moment, to cultivate a virtuous and well-endowed disposition. This enables one to enjoy all blessings in the human world, or to ascend and transcend further, even crossing different celestial bodies, thereby establishing oneself in accordance with truth.
Regarding this kind of energy body, everyone can possess it. The only concern is whether one has the conditions and opportunities to do so. This is because all your current actions, words, and deeds are inevitably recorded by your own IC microcrystal. This is precisely what distinguishes whether one possesses the virtuous energy body or not! There is no need at all for Heaven to assess it.
By observing one's own body, one can understand all things; conversely, one can also elevate and transcend oneself. Can everyone comprehend this? All achievements in the human world are established through the virtue and energy inherent in one's nature. Without this essential condition, it is believed that great confusion will arise for everyone.
The Ancient Buddha of Dao Chuan De said: Why do the revered celestial Buddhas and teachers, time and again, tirelessly instruct and guide everyone? It is so that through the vessel of the "Virtuous Nature Energy Body," which is endowed with innate capacity, everyone may come to recognize and discern. It is essential that within this very lifetime, one fully accumulates the provisions and resources of this "Virtuous Nature Energy Body."
It is precisely because you, within the Chongxin Sect lineage over the past decade or so, have been able to genuinely comprehend all the teachings and courses, and have also entered into the practice of religious faith for yourselves, that there are now broader educational programs available. These allow everyone to reduce more than thirty years of trial and error, enabling you to truly experience the grace of Heaven and the unfolding of the cosmos.
It is about imparting the experiential processes of all celestial immortals and Buddhas as teachers to everyone, allowing them to benefit through earnest practice. This enables one to ascend and expand into broader realms of vision and understanding. Moreover, such conditions of affinity are precisely the fundamental principles of Heaven, and they represent a great blessing bestowed upon all in Chongxin. Whether one can cherish this opportunity depends entirely on individual effort and choice!
Daochuan, the Ancient Buddha of Virtue:
Laying the Foundation of Virtue  
Human Conduct Embodies Affection and Righteousness
To ascend and transcend,  
One may also embody virtuous energy.
Zhitian Ancient Buddha:
Enlightening the mind to perceive true nature is the foundation,  
Attaining fruition necessitates the enhancement of virtue and character.
Levels and stages of attainment vary greatly, each type of capacity reveals its true meaning.
This verse is shared among all human beings as mutual encouragement. For all in the human world, after attaining enlightenment, one possesses what is known as the "virtuous nature" energy body, which can bring about all future growth and transcendence. If one does not wish to merely cycle through repeated reincarnations in the human realm, it is essential to ascend and progress, reaching the existence within different planetary bodies.
As recorded in the Buddhist scriptures: the various realms of different levels are what present-day human beings refer to as the cosmic planetary system! Can everyone understand? This is an absolutely true fact, only described by different names across different times and spaces. Our two immortal and Buddha teachers would like to say to everyone: Thank you for accompanying us in this work. You have all worked hard. Farewell!
## The Celestial Venerable of Boundless Dao Perfection
The Limitless Jasper Pool descends upon the mortal world;  
The Phoenix and Jade Immortal Maiden reveres the heart's destined bond.
All have gradually attained enlightenment,  
Clearly seeing the mind's nature, the fruit of realization is revealed.
All Saints, Buddhas, and virtuous beings, as well as the students of the Wuji Great Tao Academy, good evening! Today, the two revered immortal teachers—Namo Void Spiritual Wisdom Heaven Ancient Buddha and Namo Void Tao Transmission Virtue Ancient Buddha—from this lineage have descended to compose the twenty-seventh chapter of the Great Tao Truth. They will analyze the profound affinities of virtuous foundations and energy, making them comprehensible to all.
Thus, it can be said: only by being genuinely authentic can it provide human beings with the means to elevate and transcend through religious faith. Otherwise, while believers may be many, those who achieve true attainment are few! What is the reason for this? It is precisely because they lack the "virtuous energy body" to possess! Therefore, among human beings, those who adhere to religious faith constitute an exceedingly vast multitude.
However, truly achieving this is exceedingly rare, and all lack the thorough comprehension of the "Great Dao Truth" of the universe and heaven and earth as it truly is! Can we reduce much of the unnecessary time spent groping in the dark? Not necessarily, and what can be done about it! Tomorrow is Wednesday again, and all guidance will proceed as usual. I hope everyone will come more often to study and listen to the teachings, and also allow yourselves to serve all beings. Are you all willing?
##Namo Xukong Lixin Rulai Fo
##Namo, Ancient Buddha of the Void, Blessings of Hemp, and Ten Thousand Virtues
Enlightening the mind to perceive one's true nature is the foundation,
Attaining the fruit of enlightenment requires continuous elevation.
Virtue is the root from which creation springs;  
With blessings fulfilled, the great path is achieved.
The Ancient Buddha of Dao Chuan De said: After sentient beings enter religion, they will develop a pursuit of faith. For those who genuinely cultivate and practice, it is essential to nurture goodness to assess whether their moral foundation is sufficient. If it is not sufficient, even if they wish to enter the realization of fruition and achieve genuine attainment, they cannot ascend and grow according to their desires.
Therefore! Under such conditions and circumstances, the question arises: Is the foundation of virtue sufficiently established? This is indeed a very realistic and essential requirement. It can be said that human beings must possess a foundation of virtue to have the possibility of evolving and attaining the blessings they deserve! In this human world, it is necessary to accumulate virtue step by step to achieve this.
From the present moment, one enters into the enjoyment endowed by blessings. This naturally leads to comfort in all aspects of human existence, benefiting oneself and also providing benefits for all living beings. It is essential to be grounded in virtue to truly possess this, for that is the right path! Through existence in the human world, one attains good fortune and favorable conditions.
The Great Ancient Buddha said: The foundation of virtue! This refers to all the blessings that sentient beings possess in their pursuit of survival. Without these blessings, the human world would lack the fortune to be replenished, and the conditions that constitute the foundation of virtue would be absent. By observing those who are comparatively more blessed, one can understand all of this.
Do you possess the foundation of virtue? Or are you merely living comfortably in the human world? For those who are relatively blessed, most have accumulated and added to their virtue in past lives. This addition of virtue forms what is known as the "foundation of blessings." But what exactly is this so-called "foundation"? It is something that is very difficult for people in this world to comprehend!
Indeed, it is precisely this: the essential conditions for humanity's entry into all survival orientations, through humanity's existence in the present moment, also explain why many illnesses are reduced and ignorance and obstacles are diminished. Furthermore, for humanity's evolution in survival orientation, it allows for a higher level of enjoyment in all aspects of life, and equips survival with greater goodness.
Would you feel envious? Do you possess such blessings as others do? In the human world, one must examine their own energy field to see if it is enriched by a foundation of virtue. Therefore, while humans often envy the achievements of others, a deeper look within reveals that these accomplishments are certainly not attained solely in this lifetime!
The Ancient Buddha of Dao Chuan De said: If it can be fulfilled in the present moment, it is the condition accumulated from past lives! In the human world, there are different foundations of virtue. Ordinary people may think that all their actions and acts of charity, accumulated over many lifetimes, can lead to evolution to higher realms—but this is not necessarily so!
Among the general populace, most are only aware of charitable giving, and rarely progress to the genuine practice of "true cultivation and actual practice." It is only after "understanding the mind and seeing one's nature," followed by "attaining enlightenment," that one can discern the conditions of the "fruits of realization" they have achieved. The majority of human beings, however, merely follow their habitual actions and behaviors.
Moreover, being confined to the orientation of mere survival makes it even more difficult to evolve and transcend through genuine spiritual practice. Therefore, most human beings merely cycle repeatedly within the orientation of survival, finding it exceedingly hard to evolve into higher spiritual attainments and achieve true transcendence. Consequently, the majority of humanity possesses only the blessings of survival.
Moreover, it is difficult to use evolution and elevation to verify the attainment of fruition and then transcend it. If the foundation of such virtue is insufficient, one merely exists within the human realm, with little opportunity for upward growth! When sentient beings enter religious faith and practice, it becomes a trend, making it difficult to possess the abundant resources akin to those of the "Chongxin Lineage."
The Great Ancient Buddha said: One can comprehend the "true meaning of the evolution of heaven and earth." This understanding allows those who once groped in the darkness of past religious beliefs to reduce their journey of spiritual elevation by 30 to 50 years, directly advancing toward enlightenment and the realization of fruition. How, then, should all orientations of existence evolve thereafter? Only this is the true path!
It is precisely because human beings are solely oriented towards survival that it is exceedingly difficult to elevate the foundation of virtue further. Often, they only accumulate merit through acts of charity, which results in human beings, after repeated cycles of rebirth, enjoying better fortune in the next life. Yet, does this necessarily lead to the growth of wisdom? Not necessarily!
Most human beings, when blessed with favorable karmic rewards, often lack the foundational seeds of bodhi. That is to say, even when they possess the wisdom to manifest it, under such conditions, they merely continue to cycle into favorable existences in the next life—merely surviving with relatively good karmic fortune.
If one aspires to ascend to the level of Buddhahood, is it difficult? Indeed, it is not easy! Because sentient beings, if they cannot attain Buddhahood and advance further, will remain in the human realm, merely continuing to enjoy relatively favorable karmic rewards for survival. If this pattern persists across lifetimes, it becomes easier to accumulate karma.
Relative! Human beings are repeatedly born, age, die, and then are reborn again. Life after life, it is exceedingly difficult to make upward progress, and within the human realm, it is impossible to attain the level of "Buddhahood." It is believed that most humans are merely like this; if this is the only function, they are bound to revolve in the cycle of rebirth to survive.
Indeed! In the face of such causes and conditions, and the grace of the Eternal Sacred Mother and the heavenly virtues, there would be no need to establish the "Chongxin Sect" for guidance and fulfillment. Such conditions can be said to be sufficient in the religious landscape of the present era to fulfill the faith and cultivation of all sentient beings. This has been the same for the past several millennia.
The Great Ancient Buddha said: If humanity only possessed such limited conditions, why would the Infinite Sacred Mother and the decrees of Heaven ordain the establishment of the Chongxin Sect, creating the world's only "Great Dao Series of Celestial Books" for the benefit of all living beings? This allows humanity in the present moment to greatly reduce the time spent in aimless exploration and enables everyone to attain completeness. What, then, is the reason for this?
Indeed! What the immortal and buddha teachers instruct us to cultivate is called "virtuous nature." In truth, it is not merely about "illuminating the mind, realizing one’s true nature, attaining enlightenment, and achieving fruition" alone! If one lacks virtuous nature, what would become of everyone if they only pursued "illuminating the mind, realizing one’s true nature, attaining enlightenment, and achieving fruition"? It would be filled by "demonic nature" instead! This is the case for most of humanity.
Therefore! Throughout these seventeen years, the Chongxin lineage has consistently advised everyone: it is essential to be grounded in the foundation of virtue, which means having a "virtuous nature" as your root! With this kind of "root" established, whatever qualities you wish to cultivate or elevate, or whatever blessings you seek to accumulate in the human world, will allow you to greatly reduce the arising of ignorance and obstacles.
Is it so? This kind of virtue, once cultivated, can be elevated to accumulate blessings, enabling survival! This is a necessary pursuit for all human beings. By sincerely providing guidance for humanity and students of the Chongxin lineage to aspire and learn, there will be virtuous growth and transcendence. Thus, the human world is also evolving through "genetic transformation."
Perhaps no one has considered this point: if one learns and grows within the Chongxin lineage, it is essential to humble oneself and lower one’s pride—this is of great importance. Moreover, it is necessary to follow the instructions of the immortal and buddha teachers accordingly. In contrast, your present energy body has already undergone a transformation. Do you all sense this? Humanity must strive for upward growth.
Within the lineage of the Heart Reverence Sect, there are immortal and buddha teachers who genuinely enhance your energy bodies according to your needs. This enables everyone to truly possess advanced educational courses, while also ensuring that you currently have a genuine "foundation of virtue and character" and a "root of virtue and character." As for whether you will ascend and transcend in the future—this is absolutely certain!
Or perhaps, one might simply return to the human world, becoming a wealthy merchant in a certain region, and then continue to practice: generosity, meditation, diligence, and the growth of wisdom? In this process, it is essential to incorporate discipline and patience—only then can one truly advance in the practice of the "Six Perfections"! It is necessary to elevate oneself in order to genuinely transcend, and in doing so, goodness will naturally flourish.
Great Heavenly Ancient Buddha:
To determine what one seeks in a lifetime, it is all for the sake of upward growth.
Reformed at the genetic level,  
Virtue and character are thus achieved.
Daochuan Degu Fo:
Realizing the fruit of truth brings great benefit,  
With the sentient beings of the human realm as its foundation.
It is essential to ascend further and transcend,  
For the fruition stages of the Buddha vehicle differ in their correspondences.
This verse is shared among all sentient beings with love and compassion to encourage one another. Whether the efforts we make in this world can bring returns that fulfill our own energy essence depends on how we observe and strive to achieve. There will also be different levels and realms of realization, each bearing its own true fruits.
This distinction is made according to the different natures of the fruition stages of the Buddhist vehicle and worldly blessings—it is one's own choice! Thank you all for your hard work. Our two immortal and Buddha teachers also wish to say to everyone: Thank you for accompanying us in this work. Farewell!
## Limitless Wealth-Enhancing Heavenly Worthy
The Wuji Celestial Pool descends to the mortal realm,  
Spreading joy and virtue, blessings multiply.
The lineage of the Chongxin Sect is not ordinary; the will of Heaven can be carried forward.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening! Today, the two immortal and buddha teachers of our lineage—Namo Void Dao Transmission Virtue Ancient Buddha and Namo Void Spiritual Will Great Heaven Ancient Buddha—have descended to compose and elucidate the truths of the Great Dao in the twenty-eighth installment. They will now provide an exposition on "the foundation of virtue and the possession of blessings."
For everyone in the human world, there is the opportunity for virtuous growth and transcendence, while simultaneously allowing all to benefit from the causes and conditions of higher-level teachings through evolution. Only then can one truly comprehend the entirety of all inner meanings—this is the true path! Thus, it becomes clear that in the present moment, each of you already possesses a foundation of virtuous merit and blessings.
Everyone must put in extra effort! Tomorrow is Saturday again, all guidance sessions will proceed as usual, and tomorrow evening the Zen master will give another lecture—let us all come together to learn and grow! This time the content will differ from before, so let us cherish it well. Thank you all for your hard work. Farewell for now!
##Namo, Void Blessing Hemp Myriad Virtues Ancient Buddha
Namo, all beings are Tathagatas,  
Their inherent nature is free, virtues and grace arrayed.
For human technology to advance, the energy of virtue and blessings is truly substantial.
The Great Celestial Ancient Buddha said: Sentient beings, upon entering the human world, are endowed with great blessings through their reliance on religious faith, enabling virtuous elevation and transcendence. This: the ability to evolve in the present moment serves as the most fundamental foundation! Through the experiences of human actions and deeds, one cultivates growth and achieves transcendence in the enhancement of their innate nature.
This kind of cause and condition! After "realizing the mind and seeing one's true nature, attaining enlightenment and verifying the fruit," in all the levels of fruition that can be attained, whether one can benefit oneself or teach sentient beings—this must be cultivated and enhanced. It also involves progressing through all different levels, elevating the causes and conditions for teaching, just as the genuine energy becomes fully complete.
It is essential to establish a sound developmental hierarchy within human society, benefiting both oneself and all sentient beings. Through dedicated faith and practice, one can achieve perfection! This is attained through personal effort, and in its functional efficacy, it resembles the technological civilization of the human world, enabling genuine growth and transcendence.
The Ancient Buddha of Dao Tian said: In the human world, the essence of "illuminating the mind and realizing one's true nature, attaining enlightenment and achieving fruition" lies in the necessity of determining what level of spiritual attainment one seeks to realize! This brings about virtuous growth and elevation in the human realm, and also enables all sentient beings, through faith and practice, to comprehend the meaning of all their actions in the present moment.
It will also verify the attainment of fruition stages in accordance with reality, truly confirming whether one can, in the present moment, disseminate such conditions downward and, through this dissemination, benefit sentient beings. This allows one to understand that under such karmic conditions, the energy body is amplified to its fullest potential. Furthermore, this energy body, after the attainment of fruition, serves as a verification of the actual realization of the stages in accordance with reality.
Most have already attained a considerable level of truth through the human world, possessing what can be understood as the energy bodies of immortals, Buddhas, saints, and deities. This is why, in today's age of technological civilization, human beings differ from how they were compared to over fifty years ago.
This kind of phenomenon can help us understand the present era—why such technological civilization has evolved in the space of the dark star, the place where human beings reside. This is because two Jade Emperors have bestowed their virtue upon the human world, and additionally, all those who participated in the celestial conference, along with the energy bodies of all heavenly immortals and Buddhas, have gathered together.
By elevating the technological civilization of outer space, it is possible to bring about a considerable evolution of civilization in the human world in a most authentic manner. This process, blessed by the celestial immortals, Buddhas, teachers, and the two Jade Emperors, involves drawing upon one's own merits and virtues to cultivate and transform humanity, thereby delaying and alleviating all past and future calamities for all living beings.
It is to ensure that humanity does not merely adapt to the passage of time and space, but evolves and transcends, thereby fostering growth and elevation. This involves integrating each individual's virtue and merit into the world, creating an educational curriculum for all human beings in the present moment. Through this, greater evolutionary growth and benefits can be achieved, and it will genuinely bring even more transcendent well-being and advantages to future technology.
The Great Heavenly Ancient Buddha said: In the human world, the opportunity to understand lies in the present moment, where there exists great potential to integrate and elevate the evolution of civilization, while simultaneously expanding vast possibilities for the achievements of technological advancement! Moreover, under such conditions of karma, it is only through the Chongxin lineage across the entire Earth and Nether Star that this analysis of karmic conditions has been initiated!
No other religion in the world can fully comprehend these causes, conditions, and intricate connections. Thus, in the human realm, only the Chongxin lineage is able to analyze and elucidate them! This is made possible by the virtuous grace of the two Jade Emperors, who have fostered the evolutionary causes and conditions for all technological and civilizational advancements in the sentient world.
It is precisely the initiation that benefits the growth of humanity in the present moment; this necessity must be embodied in one principle: even more authentic than "clarifying the mind, perceiving one's nature, attaining enlightenment, and realizing the fruit" is what is known as "virtue and blessedness." These two mutually support each other within all evolutionary technologies, achieving a more transcendent evolution of well-being and guiding the growth of goodness toward its return.
Therefore! Can sentient beings comprehend the profound care and painstaking efforts of the celestial immortals and Buddha teachers? In terms of the survival orientation of humanity, there exists considerable room for beneficial growth. At the same time! It also enables the greater and truer transcendence of human evolution; this will lead to a more virtuous upward growth, which is essential for genuine understanding and discernment!
The Ancient Buddha of Dao Tian said: In the human world, there are conditions for attaining the fruit of enlightenment, but at what level do these conditions lie? This gives rise to varying degrees of energy fulfillment. To put it in human terms: "Human beings face great obstacles, which is why they descend into the human realm to reform themselves." From the perspective of human beings, this is indeed true. If one cannot reform and transform, what else can be done?
If one wishes to possess a true transcendent energy body and thereby enter into religious faith, it is necessary to undergo reform and transformation anew. But can one truly ascend and elevate? Not necessarily! It also depends on the many beneficial and detrimental actions one takes in the human world, which determine whether one can genuinely ascend and elevate in the future.
Such conditions and causes also descend into the human world, enabling many genuine practitioners to elevate and transcend themselves. However, the fulfillment of both "virtue and blessings" is not something that all religious believers can comprehend. Does simply understanding these principles, causes, and conditions guarantee one's ascent and transcendence? Not necessarily!
Indeed! The greatest issue lies in the capacities possessed by energy bodies of various levels! This is precisely what humanity has long awaited, known as: the differing levels of virtue and morality! At the same time, it involves the conditions required for all energy bodies capable of attaining realization to be put into practice, specifically addressing whether humanity can cultivate and enhance virtuous character.
When it comes to one's true attainment of spiritual energy, it depends on the effort each individual makes! The true distinction in achieving spiritual realization lies in whether it is genuine or not, as the ancient saying goes: "With the Way but without virtue, one becomes a demon; with the Way and with virtue, one becomes a Buddha." What is the difference between these two? It is simply the addition of the qualities embodied in the virtuous energy.
The Ancient Buddha of the Dao Heaven said: In the human world, it is essential to understand truthfully that the cultivation of the virtue-energy body is also endowed with different levels of energy fruition for each individual. This is determined by the virtuous grace of Heaven, through the joint deliberation of the two Jade Emperors and all celestial immortals and Buddhas, to recreate and transform the "chaotic misfortunes" for all in the human world.
It also truthfully transfers the fruits of attainment, virtues, and blessings to all human beings, enabling humanity to fully possess the "borrowed civilization" of the present era as a foundation for future growth. Moreover, this technological civilization of the human world has already partially descended and been transplanted into the first genetic modifications among humanity, yielding some initial effects.
Targeting: Research, invention, and creation, where initial results have begun to emerge and will inevitably manifest in the human world in the future, enabling the transformation of past inadequacies in civilization. Therefore! It is hoped that all Chongxin students and disciples must first utilize the transmission capabilities of computer video conferencing to learn and grow.
One can truthfully rely on this aspect as the foundation for future career categories, which will yield beneficial outcomes. Do not assume that one is already outdated at present, and has not even utilized computer video transmission—such an attitude will inevitably lead to obsolescence in the future! Moreover, the immortal and Buddha teachers have already admonished everyone in the past.
It is essential to be equipped with such conditions; in reality, in the human world, as long as one possesses virtue, blessings will naturally follow, and with blessings comes prosperity. These elements complement each other. It is not that the immortal and buddha teachers intend to persistently remind and admonish you all. In truth, under the guidance of all truths taught by Chongxin in the future, there will be good and virtuous returns.
It means that all students and disciples of the Chongxin lineage can also attain a form of energy body; this requires the cultivation of both "virtue and merit"! I wonder if everyone can appreciate the profound care and effort that the celestial Buddhas and teachers have devoted to us? They offer humanity, in the realms of survival orientation and faith, genuine opportunities for growth and transcendence.
Dao Tian Gu Fo:
One must understand the science and technology; human achievements are wrought from non-action.
Where virtue is complete and whole,  
Fortune's blessings will follow the soul.
Great Heavenly Ancient Buddha:
Technology and civilization shape the world,  
While human affection fosters mutual bonds.
Fruition of enlightenment redirects towards sentient beings,  
Where merit and power can be simultaneously embraced.
This verse! It serves as mutual encouragement among all fellow human beings, reminding us that the future technological civilization should indeed be taken from the world and used for the world. It also allows those of you who have devoted your lives to religious faith to possess a very solid foundation, offering everyone this reflection: After truly attaining "illuminating the mind, seeing one’s nature, awakening, and realizing the fruit of enlightenment," do you still remain as ordinary human beings?
Thus, there will be an increase in the true nature, and this energy of realized fruition will transform into the foundation of one's fully endowed virtue, enabling the achievement of both self-fulfillment and the continuous welfare of all beings. Are you all willing? Today, we have all worked hard. Thank you for accompanying us in this work. Our two immortal and Buddha teachers also wish to say: Good night, everyone, and farewell!
## Wuji Mande Xiangu
The Supreme Commander of the Central Altar ascends,  
Gathering together with all the divine beings of Chongxin.
May all beings be endowed with abundant energy, and may their merits and virtues multiply together.
All Saints and Buddhas, virtuous beings, and the students of the Wuji Great Dao Academy, good evening! Today, the two immortal Buddhas and teachers from our lineage—Namo Void Spiritual Consciousness Great Ancient Buddha and Namo Void Spiritual Assembly Dao Ancient Buddha—have descended to compose this work, joining everyone in a shared study: the foundation of virtue and merit, along with the civilization of science and technology, truly benefit humanity in the growth of survival.
Can one comprehend that the celestial beings and Buddhas, as our teachers, are actually diverting a portion of their own merits to bear the burden for all sentient beings, thereby delaying and mitigating future calamities? The conditions of such profound virtue and grace are hoped to be genuinely understood through learning, leading to true growth, elevation, and transcendence in goodness. This, in turn, offers oneself the opportunity to serve all sentient beings!
The Noble Path of the Heart Proclaims Truth,  
Teaching Humanity with Compassion and Righteousness.
Series of Thirty Volumes: The Cosmic Energy, Foundation of Virtue
Chapter 30: Cosmic Energy and the Levels of Virtue
The Ancient Buddha of Dao Tian said: When sentient beings of humanity enter into religious faith, they gain a form of reliance: it is for the sake of elevation through comparatively higher cultivation! This can be said: in the present era, there is even greater transcendent growth, and can one, through religious faith and cultivation, achieve "illuminating the mind, seeing one's true nature, attaining enlightenment, and realizing the fruit" to grow and transcend?
Therefore! One can understand that in the human world, the foundation of religious faith lies in whether there is greater growth and transcendence. Observe one's own actions and deeds—they depend precisely on whether one can evolve to a higher level and ascend beyond the present moment. It can be said: all sentient beings grow through "understanding the mind, seeing the nature, attaining enlightenment, and realizing the fruit."
At this level, whether there is truly a divine decree issued from above also determines whether humanity has a genuine foundation to rely upon—it is a matter of having passed the test or not! If one has passed, a divine certification will be granted; if not, the certification will absolutely not be issued. In truth, most failures are caused by "insufficient virtue" and a lack thereof.
The Ancient Buddha of Supreme Virtue said: In the realm of human religious faith, it can be said that there has already been a relatively "higher-level" growth in the conditions for teaching and transformation. By observing the extent of one's own virtue, one can distinguish in the future whether it is sufficient to authentically attain the fruition of enlightenment. It also depends on the greater growth and elevation achieved through the evolution of realizing the fruits of practice.
Only then can there be the fruition status allocated according to the true "levels of virtue and nature"; moreover, this kind of fruition status is not a condition that ordinary religious believers can comprehend. Regarding what Buddhism states: the path realized through Buddhahood consists of only thirteen levels, which can be understood in the human world as the conditions expounded by Buddhist principles.
Regarding the past, it was indeed due to such causes and conditions. However, in the present era, having already surpassed the 13th level of fruition, one can truly understand: to leave the Diming Star System, one must attain over 360 levels of fruition! Whether one can advance in traversing the cosmic star systems depends precisely on the distinctions among different "levels of virtue."
At more advanced levels of existence, there dwell various celestial bodies. It can be said that these realms are akin to the worlds described in Buddhist teachings, such as the Pure Land of Amitābha Buddha or the heavenly realms of Christianity. Such states of being must be realized through genuine attainment and can exist across various heavenly spheres and celestial bodies.
For human beings, existence is confined solely to the physical world; it is fundamentally impossible to evolve into higher realms of existence. The cultivation of human beings through religious faith is understood only through the scriptures, as there are no other means to fully comprehend the vastness of the cosmic universe. Yet, these scriptures resonate in harmony with the same profound truths.
The Ancient Buddha of Dao Tian said: In the human world, it is difficult to comprehend the distinctions between different levels. Are all celestial bodies in the universe truly similar to the Earth and the Underworld Star? This notion is far from accurate! Moreover, it is certainly not the case that human beings can clearly perceive these distinctions with the naked eye alone, as most involve energy bodies of considerably higher dimensions.
Nor is it confined solely to the vicinity of the Earth-Ming star system; it relies on a principle known as relativity! Moreover, this principle extends even to the more distant spaces far beyond the Earth-Ming star system of the human world. It can be said that within the solar system inhabited by humanity and all living beings, most phenomena exhibit a form of relativity known as the force of attraction! This also gives rise to mutual interactions.
If in the space inhabited by human beings, there were no mutual interactions of the present era, how could sentient beings, who have already attained realization, still be repeatedly reincarnated and living within this Earthly Dark Star System? It is truly too difficult! Moreover, stained with filth and impurity, they sink even deeper into degradation.
Human beings are merely able to survive, fundamentally lacking the conditions of higher realms. This has confined humanity to living under such circumstances, preventing any possibility of greater transcendence or growth. Consequently, turning to religious faith only results in repeated cycles of rebirth, returning again and again in each subsequent life.
How difficult it is! To clearly dissect one's own "Buddha-nature and inherent nature," and to understand how to elevate oneself in the present moment; thus, human beings merely exist within this worldly realm, fundamentally unable to transcend the filth and heaviness of the Earthly Star. Consequently, humanity is left with only "sowing the seeds of charity as cause."
It is exceedingly difficult to achieve genuine evolution. While one may strive to elevate the "seed cause of Buddha-nature" within oneself, most human beings merely "know" of it. This mere "knowing" makes it profoundly challenging to truly evolve the "inherent Buddha-body" within one’s inner self. Consequently, humanity has consistently failed to attain authenticity and transcendence through the realization of fruition.
Thus it becomes: many cultivate, yet few attain! What is the reason for this? It lies in this very limitation! Most human beings only cultivate external "superficial blessings," hardly ever cultivating "inner virtue." Therefore, whether one can truly attain the "Buddha's fruit and rank" is exceedingly difficult!
The Ancient Buddha of Supreme Virtue said: The human world operates under these very conditions. Even for those who enter into religion, it is merely a matter of faith and practice. It is exceedingly difficult to attain a greater energy body that can empower oneself to ascend, improve, and transcend. Consequently, humanity and all sentient beings remain deeply mired in the heavy filth of the Earthly Nether Star's realm.
Is it difficult to transform and eliminate [these obstacles]? Most people only cultivate verbally yet find it hard to practice, which is exactly what is said: "a mouthful of fine teachings!" If one only cultivates inner nature through verbal means, it becomes impossible to fully attain the pure original essence. Instead, it turns into a cosmic energy body, precisely the level of virtue-energy. This is a principle that sentient beings throughout the ages have found exceedingly difficult to comprehend.
In the present moment, although the Chongxin lineage exists to analyze the principles of this "Dao" and to empower the nature of "De," it becomes relatively easier for humanity to evolve. As for whether I have attained distinctions in the level of realization at this moment, it is not certain; it depends on the efforts of each individual.
This type of energy body, known as the "Light-Sound Energy Body," is precisely what beings in the present time and space most desire. It is also referred to as the "Light-Sound Energy," which one must possess to genuinely attain the levels of fruition in Buddhism. Only with it can one truly purify, elevate, and transcend the self in the present moment.
Regarding observation: each person's understanding differs, being relative. If one merely comprehends the principles of the "Dao," it is believed that the general populace can indeed come to know it as it is. However, when it comes to the "level of virtue"—that is, the cosmic energy body—most people remain unaware of its inner essence and how it truly is. This is exceedingly difficult to grasp!
The formation of human beings merely involves understanding a certain kind of "Light-Sound Heaven energy body." Beyond this, it is exceedingly difficult to comprehend that there are over 360 further levels. Within the Earthly Obscurity Star, human beings have only been able to discern these conditions by following the descriptions found in ancient Buddhist scriptures. Is it difficult to transcend the Earthly Obscurity Star? It is not particularly easy!
There is simply no such energy body to begin with, so how could one possibly transcend the Earthly Nether Star System? This very condition constitutes the persistent delusion that human beings, in their religious faith and spiritual cultivation, have never been able to penetrate. Humanity must genuinely develop a "virtuous energy body" in order to possess the essential provisions for future growth and elevation.
Not so! It is merely within the realm of the earthly and celestial spheres, following the conditions of religious faith and practice. Yet in the next life, again and again, one repeatedly returns to be born as a human—truly helpless! In contrast, most can only comprehend the worldly understanding of the "Way," finding it exceedingly difficult to penetrate all the limitations and obstacles of this turbid and evil age. How, then, can one break through them?
The Ancient Buddha of Dao Tian said: If human beings only come to understand the preciousness of the "Dao" through religious faith and practice, then it is something that everyone can attain, and they will cultivate the Dao with sincerity. However, one must not merely cultivate a "superficial Dao"! Such an approach does not truly enhance the energy body of human beings at all.
Therefore! Regarding the vast cosmos and the realms of the universe, the hierarchical levels of the celestial beings, immortals, Buddhas, saints, and deities are absolutely not limited to the mere 13 levels mentioned in Buddhist scriptures. In fact, they have long surpassed over 360 levels. Among humanity and sentient beings, in the process of "illuminating the mind, perceiving one's true nature, attaining enlightenment, and realizing fruition," the question remains whether there is genuine progress in the cultivation and enhancement of the "Virtuous Energy Body."
Rather than relying solely on the spatial realm of the Earthly Nether Star, if one wishes to transcend it, it is necessary to have the authentic decree of the Heavenly Will duly issued. Only then can one invoke the "transcendence of spirituality." Otherwise, if humanity merely depends on scientific aerospace vessels in an attempt to reach the various realms across the entire galaxy, it would be exceedingly difficult!
It is nothing more than a fantasy, utterly impossible to present as it truly is! Do not assume that human technology can transform and surpass all civilizations. This kind of future technological civilization is still only in its infancy. Only when such conditions are genuinely met will there be any real benefit.
The Ancient Buddha of Supreme Virtue said: How long will these conditions of cause and effect last? Observe the emergence and development of technological civilization in the human world! Moreover, when sentient beings enter religion, they seek nothing but spiritual elevation. Yet, it is little known that all faith and practice in the human world are not solely nurtured by today’s technological civilization. It is essential to proceed step by step, gradually attaining transcendence.
Then there will be: after attaining clarity of mind, insight into nature, enlightenment, and realization of fruition, there will be different levels of energy bodies! For sentient beings in the present moment, this represents transcendence through spirituality, absolutely not through technological civilization. Moreover, all human civilizations and technologies in this world also depend on whether humanity possesses the "virtuous energy body"!
Under such conditions, if one seeks to evolve and transcend further, it can only be achieved through the possession of the "Light-Sound Heaven Energy Body," which then allows for gradual progression upward. To return to the Wuji Heavenly Realm of Principle, the Void Heaven Realm, as well as the Great Luo Star Heaven Realm and the Brocade Galaxy System... these all require the substantial and authentic "Virtue-Nature Energy Body" as an essential foundation.
If one remains in the mundane world, covered in filth, and yet desires to ascend and grow, this is certainly not what sentient beings truly seek: to cultivate for a period and then achieve genuine growth—this is an impossible condition. Therefore, whether humanity can attain the "Virtuous Energy Body" determines its ability to connect with the "Cosmic Energy Body."
Nor will it be less than the "Buddha fruit level" to increase; this is precisely the interconnection between technological energy bodies, cosmic energy bodies, and virtue energy bodies, and will absolutely not depart from the conditions possessed by such energy. Thus, it can be understood by all: within the conditions of virtue energy, there is growth through reality.
On the contrary! What you have learned in the heart of reverence will serve as the foundation for your future growth. It is absolutely not as I have said: "Even without merit, there is at least the toil (or bitter confinement)." Such a mindset, in the present moment, is exceedingly difficult to transcend and elevate! Why then persist in: a lifetime of no regrets, sacrifice, and devotion, only to end up as mere seeds of cause for the next life, destined for yet another cycle of reincarnation?
Ancient Buddha of Supreme Virtue:
How laughable is a lifetime of human cultivation, even if one attains the enlightened body of the Dao, can it truly be understood?
The growth of virtue must be genuine,  
Achieving the stages of fruition through realization.
Dao Tian Gu Fo:
Life's journey is a grind of hardship,  
It is our own trial to be endured.
To truly realize the will of Heaven above,  
And transform the capacities of sentient beings below.
This verse is shared with all sentient beings as mutual encouragement. For all human beings who wish to transcend the Earthly Dark Star System, it is essential to genuinely possess: the cosmic energy body, the virtue energy body, the light-sound energy body... Only such foundational qualities can manifest the functional conditions required for the present moment.
Rather than expecting to achieve growth overnight, this will certainly not yield verifiable results. Similarly, for sentient beings who enter religious faith and practice, is it possible to comprehend the necessary universal laws of such causal conditions? Our two immortal and buddha teachers would also like to say to everyone: Thank you for accompanying us in this work. Farewell, everyone!
跋、凡例
##Namo Medicine Buddha of the East
讚賀、序引、頌勉
The Celestial Venerable of the Boundless Descent of the Dao ascends,  
gathering together all deities and sages of the Reverent Heart.
May all be auspicious and well,  
With truth understood, blessings manifest.
All Saints and Buddhas, virtuous students, and fellow cultivators of the Wuji Great Tao College, good evening! Today, the two immortal teachers—His Holiness Ancient Buddha of the Void Spiritual Assembly Tao Heaven and His Holiness Ancient Buddha of the Void Superior Virtue Human Heaven—from our lineage have descended to compose the thirtieth chapter of the Great Tao Truth. They will elucidate the cosmic energy and the levels of virtue for everyone's understanding.
Upon attaining the fruit of enlightenment, one gains the ability to realize all truths. The question then arises: does this signify a genuine growth and transcendence within one's own energy body? Such growth must be authentic, leading to a true enhancement of one's own goodness. It is also essential to understand: once the fruit of enlightenment is genuinely attained, is there still a distinction between liberation and non-liberation? If one seeks liberation, it is necessary to comprehend the various interstellar realms and determine whether there exists a place for one's own accomplishment.
Having already transcended the "relocation and transformation of lands, and transformation and relocation of places" to bear true witness! There is thus the potential to fully accumulate virtuous merit and blessings. I hope everyone can join together in learning and growth! Only then will nothing be overlooked from all the efforts you have made in this life, allowing for genuine growth and return to the source, and also enabling understanding of what constitutes correct evolution. Thank you all for your hard work. Farewell!
跋、凡例
##Namo Amitabha Buddha
讚賀、序引、頌勉
The Great Dao's truth is recorded in celestial texts,  
Elevating humanity in a truly extraordinary way.
The growth of virtue distinguishes Buddha from Mara;  
The attainment of enlightenment is truthfully narrated by heaven and earth.
The Ancient Buddha of Supreme Virtue said: Humanity enters the period of religious cultivation and adjustment, aspiring to achieve genuine elevation and transcendence for the future. Only then can we avoid betraying the qualification of repeatedly reincarnating as humans through countless lifetimes dedicated to religious faith and practice. If humanity merely relies on sustaining mere livelihood, the desire for growth and progress will face great difficulty.
Therefore! In the cultivation of religious faith, it is essential to practice with genuine dedication and sincere action in order to achieve, in this lifetime, the possibility of ascending and transcending, rather than merely relying on religious faith and practicing charity within the human realm. Such aspirations for future evolution and elevation in this world are by no means easy to attain!
It is not simply a matter of doing as one pleases! This kind of thinking is merely a repetitive cycle within religious belief alone. To genuinely achieve clarity of mind, insight into one's nature, and enlightenment is indeed possible. However, to enter the stage of "attaining fruition," one must possess the foundation of cosmic universal laws as the basis for realization in order to accomplish it.
Ancient Dipamkara Buddha said: Among all past religious beliefs in the human world, it is the principles of Buddhism that are more likely to meet such conditions for reliance, as the teachings of Buddhism are profound and vast. Therefore, among all human religious beliefs, there is a particular emphasis on the elevation of mind and nature, especially regarding Buddhist principles.
This form of teaching, which is absolutely on a higher level compared to general religions, stems from a profound and superior cause and condition, evolving to guide one on how to attain such a state in the present moment! Particularly within the principles of Buddhism, it delves deeper into the sutras and scriptures, thereby surpassing the doctrines and frameworks demonstrated by Daoism, Confucianism, Christianity, and Islam.
Human beings, through such causes and conditions, come to embrace the Buddhist principles based on their present faith. However, this does not mean that every believer in Buddhist principles can progress upward, enhance themselves, and transcend their current state, let alone attain the stages of fruition. This very fact illustrates that the universal laws of the cosmos serve as the foundation for attaining fruition.
If both Buddhas and demons can attain enlightenment, then there would be a lack of a divine decree issued by Heaven to serve as the basis for reliance. This leads to the question: throughout the ages, across billions of years in time and space, why have so many beings capable of attaining the fruit of Buddhahood been unable to truly and substantively achieve the foundation of enlightenment? Why is this the case?
The Ancient Buddha of Supreme Virtue said: In the human realm, concerning religious faith, most have remained the same from ancient times to the present. Yet, precisely because of this dualistic obstruction in the mortal world, why is it that "where there is Buddha, there is Mara; where there is Mara, there is Buddha"? Could one not be removed? Such conditions of cause and effect have long since formed this dualistic obstruction throughout the ages.
In the present era of human society, within the framework of technological civilization, and measured by the temporal cycles of past cosmic epochs, the existence of sentient beings in their living space is characterized by the duality of the sun and moon. This duality, within the human realm, makes it difficult to resolve the original core issues. Therefore, sentient beings have remained confined to the pursuit of mere survival.
Thus, it is impossible to attain the absolute, and one can only exist within the limitations of relative oppositions. Over time, one inevitably ceases to perceive anything amiss in this state. Hence, the mutual opposition of the sun and moon is further emphasized, and humanity is regarded as merely arising from dual cells—certainly not from single cells, triple cells, or multicellular combinations.
This situation has entrenched humanity in the belief that "where there is man, there is woman, and where there is woman, there is man," leading people to assume that this is the only reality of the human world. How then can we break free from the constraints of this "mutual opposition"? Consequently, human thought and perception have become confined to the cycle of bearing and raising children, merely passing it on from generation to generation—what else can be done?
However, it is little known that within the very space inhabited by human beings, one can also attain the "absolute"! Moreover, this concept, which is fundamentally unattainable in the human world, cannot be correctly understood. Yet, by discerning how to transcend mutual opposition and reach the absolute, one can surpass the very existence of the human realm!
The Ancient Buddha of Supreme Virtue said: The human world exists within the cosmic laws, which serve as the foundation for all beliefs of sentient beings, making true reliance essential. If such reliance is based on cosmic laws—that is, the foundation for attaining enlightenment—it must be grounded in the varying levels of virtue one possesses. Only then can the Heavens truly bestow a certificate of enlightenment (a testament of attainment).
In the human world, to attain the fruit of realization, it is essential to understand: the attainment of such fruit must be grounded in virtue! This condition can be reflected by each individual’s IC microcrystal, revealing the extent of one’s own energy—there is absolutely no need to claim how great one’s merit or labor is! This is determined by the completeness of one’s code, color, score, and energy.
In an instant, one can understand the level of energy attained by all your energy bodies! According to universal law, a truly enlightened being may bestow a certification of attainment. This is the supreme law of the cosmos, absolutely unattainable by ordinary plagiarists, fame-seekers, or half-learned practitioners.
It is essential to truly immerse oneself in such conditions, which means genuinely relying on the foundation of this proven outcome (as a credential). In contrast, it is akin to the Chongxin Sect lineage: the Wuji Great Tao Academy, where the distinction lies between one who is trained through a formal curriculum and one who merely achieves qualifications through supplementary education.
I ask everyone: between these two, which one can truly serve as the foundation for attaining enlightenment? In this human world, encompassing the universe and all realms, the same principles are universally promulgated. Do you all understand this original intent? That is to say, the differentiation in the future will depend on the measure of one's virtue. By genuinely cultivating oneself through proper education, one can establish the basis for realizing the Dao.
It is also something one can create on one's own. Even without formal education, one can still meet these conditions through self-study. However! It is essential to undergo the appraisal and assessment of the Heavens as a basis. If one passes, the decree of the Heavens can still be issued as a credential (license)!
The Ancient Buddha Dipankara said: In the human world, there are those who rely on the universal laws and principles of the cosmos. However, there are also some who, since ancient times, have never passed the tests and examinations of Heaven. What then of these individuals? Over the vast expanse of time, they become disheartened and find it difficult to progress upward.
This leads to a further consideration: what about those who have long failed to pass, yet have already reached the conditions for attaining the fruition? They will face two possible outcomes: one is to await further opportunities, undergoing repeated trials and assessments; the other, as spoken of among humanity, is to become what is known as a "heavenly demon"! Such beings do indeed exist within the cosmic order.
If achieving the awakening of sentient beings through opposing means also serves as a meritorious aid to a great karmic cause, this is something humanity cannot fathom. Why is it that "attaining enlightenment through Buddha-nature and attaining enlightenment through demonic nature" differ only by a single credential (license)? Yet in the future, they become "a tiny deviation at the start leads to a vast error down the road." This distinction carries profoundly different implications!
Ancient Buddha of Supreme Virtue:
Unveiling the eternal mysteries,  
Human connections are guided by compassion.
The Distinction Between Buddha and Demon in Attaining Enlightenment  
As Revealed by the Testimony of Illumination
Ancient Lamp-Lighting Buddha:
The difference between attaining Buddhahood and demonhood spans a thousand miles—it all lies in the virtue and foundation of one's character.
If we say that cultivation is accessible to all,  
the attainment of enlightenment varies according to individual affinity.
This verse is shared with all sentient beings for mutual encouragement. In the next cycle, the original meaning of the great truth of the Dao will be analyzed one by one, and the basis (certificate) for attaining enlightenment will be issued. This is a universal law of the cosmos, not something that any religion can implement arbitrarily. Only when the Heavenly Mandate is truly issued can there be a genuine basis for attaining enlightenment.
Alright, everyone, thank you for your hard work. Our two immortal teachers would also like to say: Thank you for accompanying us in this work. Farewell, everyone!
跋、凡例
##Namo Original Teacher Shakyamuni Buddha
讚賀、序引、頌勉
The Supreme Celestial Worthy of Boundless Blessings Ascends,  
Gathering with All the Divine and Devoted of Chongxin.
May all be auspicious and well,  
The Book of Heavenly Truth gradually nears completion.
Good evening to all Saints and Buddhas, virtuous beings, and the students of the Wuji Great Dao Academy! Today, the two immortal and Buddha teachers—the Honorable Chairman of our lineage, Namo Void Upper Virtue Human-Heaven Ancient Buddha, and the Great Mentor, Namo Dipankara Ancient Buddha—have thoroughly analyzed the foundation of attaining enlightenment at its very core, building upon the earlier teachings, so that all may gain clear understanding!
To attain the fruit of Buddhahood, one must cultivate and enhance the level of virtue. If one attempts to attain the Way through demonic fruits, they will lack the "energy of virtue" to achieve completeness. The next chapter will grow even more splendid, and everyone may wholeheartedly anticipate it. This is a celestial opportunity and auspicious affinity that has never before descended to the human realm. Will you cherish it? The choice is yours to make.
Tomorrow is Wednesday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow. Regarding the conditions you wish to achieve in the future, whether you possess the "accumulation of virtue" is entirely up to your own cultivation! Do you hold this understanding? It is essential to put it into practice in the present moment! Thank you all for your hard work. Farewell for now!
跋、凡例
##Namo Bhaisajyaguru Vaidurya Prabhasa Tathagata
讚賀、序引、頌勉
The Celestial Book of the Southern Continent,  
How wondrous are the karmic ties of the mortal world.
The Great Dao Truth, Thirty-Second Chapter: The Inner Demon and the Celestial Demon Resonate in Harmony
The Ancient Lamp-Lighting Buddha said: When sentient beings of humanity enter the stage of cultivation, they will activate the foundation of their Buddha-nature to elucidate and distinguish the nature-essence for growth. This functional action must genuinely operate within the "function of the nature-essence," truly progressing toward transcendence. It also requires genuine discernment: the causal seeds of the "categories of the nature-essence."
Regarding Existence: How is it within the nature of being? One can observe: when sentient beings enter such a state, they can understand that after attaining clarity of mind, seeing one's true nature, and achieving enlightenment, the aspiration to realize the fruit of enlightenment is not something one can claim to achieve at will! For after clarity of mind, seeing one's true nature, and enlightenment, does the "realization of the fruit" have any actual foundation to rely upon?
Alternatively, it may simply be attached to the notion that after attaining clarity of mind, seeing one’s true nature, and achieving enlightenment, it remains difficult to discern that within the process of "realizing the fruit," there must be a credential bestowed by Heaven as a necessary proof. This prevents one from falling into the mundane world: without such a condition, the 'inner demons and celestial demons' will arise, aligning with one another through karmic affinities.
The Ancient Buddha of the Southern Sea said: How can the inner demons and celestial demons in the human world resonate with each other? It is because all sentient beings lack a kind of cosmic universal law energy, known as "virtue"! This energy of virtue serves as the foundation for all ascension and transcendence. Moreover, the cultivation of virtue is precisely what humanity achieves through religious practice.
Only after the necessary transformation can the corresponding state emerge: after attaining clarity of mind, seeing one's true nature, and achieving enlightenment, one can observe that the ability to discern the mysteries of heaven and earth as they truly are has already been established. For most ordinary sentient beings, such a condition merely amounts to "understanding and knowing." In contrast, the majority of common beings can genuinely attain the means to ascend and transcend.
Why is it that humanity cannot utilize these causal conditions to achieve greater growth and transcendence? On the contrary! It is often through what is called the "manifestation of inner demons" in the human world; yet such manifestations are not always due to one's own shortcomings. In fact, when it comes to the emergence of these inner demons, it is precisely because one fails to truly comprehend the fundamental mysteries of heaven and earth.
Therefore! It is merely an understanding of the surface, and it is exceedingly difficult to penetrate into the essence of one's nature, to discern one's own shortcomings and deficiencies! I believe that most human beings find it very hard to enter its profound depths, which gives rise to a notion: in the course of my present existence and survival orientation, it is simply like this!
When combined with the conditions of time and space, this gives rise to a phenomenon that is deeply intertwined with one's present state. It can be described as a cause-and-condition entity that appears true but is actually false. When one's foundation is unstable, such conditions can easily trigger the emergence of "inner demons" as a response. Much of what occurs in the human world is a reaction to this kind of condition.
Regarding the grace of Heaven, most often it is granted according to the wishes of all human beings. This raises the question: how should one maintain vigilance? Without vigilance as a foundation, most people under such conditions may find themselves in a situation where, as the saying goes, "A tiny error can lead to a thousand-mile deviation." Why is this so?
This kind of cause and condition allows sentient beings to truly distinguish between "the arising of inner demons or the manifestation of external demons," and to discern how to remain vigilant amid the present circumstances, as well as how to perceive all that unfolds within them. The distinction between these two lies precisely in the interplay between "one's own inner demons and external demons," which leads to opposing perspectives on matters.
The Ancient Lamp-Lighting Buddha said: It is only when the demon of the mind arises that one can rely on vigilance toward the present moment to examine oneself. If all past learning and growth have been misguided, how then can one discern the right path in the present? How should one act in the future? Without the support of virtuous vigilance, most will fall prey to the arising of the demonic mind.
When such a demonic mind arises, how can one possibly accumulate virtue? It is fundamentally impossible! It is merely understanding that the "Dao" is excellent, yet failing to realize that what follows the "Dao" is precisely "De" (virtue)! This is precisely why the essence of Daoism is called the "Dao De Jing"! Why not call it the "Dao Li Jing" (Classic of Dao and Principle), "Dao Xing Jing" (Classic of Dao and Conduct), or "Dao Tian Jing" (Classic of Dao and Heaven), and so on!
It is only by being established after the "Dao" and thereby endowed with "De" that one can prevent the manifestation of a demonic mind. If one finds oneself currently lacking in "virtuous nature," this is precisely the human condition. Once the "demonic nature begins to manifest," how can one truly discern and transform the present moment anew?
Can it be truly embodied? How should one conduct oneself to follow the right path! Otherwise, the universal laws and the mysteries of heaven and earth are called the "Dao" and "De." This is precisely the most profound aspect of Daoist philosophy, which has remained unchanged from ancient times, through the first and second cosmic cycles, down to the present third cosmic cycle.
Because of the presence of the "Dao and De," the great Dao's equality manifests, and virtuous nature increases. Everyone can comprehend the universal laws, so why is it called the obstruction of the great Dao? This great Dao is also known as the "Dao-De Orbital Energy Body." Only then can there be true balance for the entire cosmic galaxy, preventing mutual collisions and pulling forces, and thus achieving the equilibrium of the true Dao!
The Ancient Buddha of the Southern Sea said: As human beings exist in the present moment, there arises in the world a "sudden prominence of the demonic heart." How, then, should I conduct myself? Most human beings merely know the "Way" in principle, yet knowing is easy—cultivating virtuous character is truly difficult. Thus arises the question: Can one truly pass the test?
The judgment of Heaven is what is truly correct! Otherwise, among all living beings in this world, if one merely understands the "Way" but lacks the "Virtue" to embody it, then I ask you: What would become of this planet? It would be akin to the second cosmic cycle, where there was only the "Way" without the "Virtue"—how could one then comprehend the existence of malevolent energy entities within the universe's star systems?
Does it possess immense destructive power? It also gives rise to entire cosmic galaxies, precisely because there exists a rather ruthless celestial realm. As for why such celestial demons manifest in response to the inner demons of sentient beings, it is often because individuals, in their present state, differentiate and act upon their own desires. In the human world, if there were no inner demons within humanity, celestial demons would not be provoked into resonance and mutual agreement.
In the human world, this is where the "inner demons of humanity" and the "demons of the celestial realm" intertwine. At such times, if one has accumulated abundant blessings in the past, the path remains smooth and favorable. However, if past blessings are insufficient, one will likely face more trials and tests. Thus, according to the universal law, it is merely a matter of how much virtue one possesses.
Indeed! Can humanity comprehend such causes and conditions: when inner demons arise, they must resonate with external demonic influences to manifest into actions, which then become a foundation for future reliance. As for these emerging inner demons within oneself: how should one undertake cultivation and transformation? Only by allowing virtuous qualities to reemerge and accumulate through goodness can one walk the true path!
The Ancient Buddha Dipankara said: When the demons of the mind arise in sentient beings, they act according to their own desires and grant themselves a stage upon which to perform. This is carried out in accordance with the vows made by sentient beings, without distinguishing what the future may hold. It is thus observed whether each individual's grand aspirations are steadfastly pursued and realized, which serves as the distinction.
Do these human beings possess the steadfast will to achieve enduring strength? Observing all their actions and behaviors, one will inevitably discern that they are recorded within the IC microcrystals. Yet, having made grand vows, how should they resolutely fulfill them? If they merely "know" but fail to understand the cultivation of "virtue," what can such human beings hope to accomplish?
As the ancient saying goes: "With the Way but without virtue, one becomes a demon; with the Way and with virtue, one becomes a Buddha." This proverb manifests in the present moment. From this, one can understand: what great vow do I uphold in the present to meet all the criteria of Heaven's evaluation! In contrast, most humans believe they have accumulated great merit and have saved countless others.
But they fail to distinguish: they are merely skilled at speaking of the "Way"! Yet, despite their fondness for the "Way," they lack the cultivation of virtue. Therefore, once inner demons arise, celestial demons come to attach themselves. In the present moment, they begin to manifest thoughts: "This is how I should act!" I believe that most sentient beings originally set out with pure and lofty aspirations to practice.
However, when one enjoys too much good fortune for a period of time, coupled with excessive praise and flattery from later followers, it can lead to arrogance, self-exaltation, pride, and ostentation—all manifestations in the human world. As the ancients said: "With power comes wealth, with influence comes followers; power and wealth intertwine, influence attracts companionship." This is a gradual corrosion, an erosion that encroaches upon one who holds great aspirations.
The Ancient Buddha of the Southern Sea said: Are you aware of the fallacy in such conditions? It is extremely difficult! Moreover, most sentient beings are of this kind. Observe: wherever there is power, there is wealth; where there is influence, there is force. Why is it called "influence and force"? It is within such circumstances that sentient beings gradually corrode the noble aspirations of those in higher positions.
Before long! What was once a grand aspiration will become a thing of the past, turning into yet another obstacle. In contrast! Inner demons will arise, and what's more! Disciples and followers will be treated as slaves. This has been the case in every era and place, and it is even more so in the current epoch of this cosmic cycle! Money can make the devil turn the millstone, and power can command great force.
This holds true both in the past and in the present: in any major project, as long as there is money and power, influence inevitably follows, and success is achieved smoothly, with necessity driving the process. Consider, for example, the technological civilization of our current era; it operates on the same principle, just like highways, grand buildings, temples, and churches.
Where there is power and wealth, there is influence, relatively speaking! It is also easier to corrupt people's hearts, thus offering greater opportunities to do good, and even greater ease in committing evil deeds. Is this not so? Listen carefully, everyone! Most of you in your past lives were exactly like this, which is why you descended into the human realm to be reborn as humans, in order to cultivate and reform yourselves anew.
Not so! If everyone had already returned and transcended, why would there be such an urgent need in the present era, more than ever before? The simultaneous emergence of myriad teachings to guide humanity is precisely for adjustment under these conditions. Reflect carefully: by merely observing your own actions, you can discern traces and clues—is this not the case?
Ancient Buddha of the Southern Sea
Vast vows to ferry all beings across,  
With wealth and power, benefiting life thrives.
Those who raise their hearts in arrogance and defiance shall be brought low in the next life.
Ancient Buddha Dipankara
When the demon heart arises, the celestial demon pact manifests; it is all the more fitting for sentient beings.
Not knowing the great vows of the past,  
All are lost within oneself.
This verse! Let us encourage one another, fellow human beings. When confronting the inner demons within ourselves, we also shape whether we will have a stage to perform upon in the future. The vast universe, heaven and earth—all are like this. From ancient times to the present, it has always been the same. Otherwise, all of you would have already returned long ago. Why then would you need to cultivate, reform, and transform yourselves anew in this very moment? Thank you all for your hard work. Our two immortal and buddha teachers also wish to say to everyone: Thank you for accompanying us in this work. Until we meet again, everyone!
跋、凡例
##Namo Ancient Buddha Dipankara
讚賀、序引、頌勉
The Supreme Celestial of the Primordial Dao of the Limitless ascends,  
gathering together all deities and sages of the Reverent Heart.
May all be auspicious and well,  
The book of heavenly truth gradually nears completion.
Good evening to all the sages, Buddhas, virtuous beings, and the students of the Wuji Great Dao Academy! Today, the two immortal Buddha teachers from our lineage—the Ancient Buddha Namo Dipamkara and the Ancient Buddha of the Southern Sea—have descended to compose the thirty-second chapter of the Great Dao Truth. This chapter will analyze the initial alignment between the inner demon and the celestial demon, with the next chapter to follow in continuation.
Gradually, the universal laws and the truths of heaven and earth will be imparted to you, allowing you to truly understand where the crux of the issues lies! Tomorrow is Saturday again, and all guidance will proceed as usual. The day after tomorrow marks this month's repentance ceremony—let us all come together to warmly welcome back these brothers and sisters. It is essential to receive them with sincere hearts, for only then can we have a foundation to rely on in the future.
◆ Decree ◆
完書繳旨
##Chairman, Celestial Worthy of Literary Grace and Education in the Void
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
The Southern Continent is inscribed with celestial scriptures,  
The Great Dao series unfolds grand plans.
Truth's Teaching: Thirty-Three Turns  
The Path of Demons Arises from the Inner Heart's Delusions
The Ancient Buddha of the Southern Sea said: After sentient beings enter religious faith and practice, those with a deeper innate foundation will inevitably awaken within their faith and cultivation, seeking to follow the achievements of immortals, deities, sages, and Buddhas—the realization of the Dao! Thus, among human beings, there emerges a path of genuine elevation and accumulation of spiritual merit.
Under such conditions, for those who genuinely cultivate and practice, there will be opportunities for virtuous elevation and transcendence to be implemented. It also enables one to truly rely on and uphold religious faith, guiding oneself on how to progress upward or achieve transcendence in the present moment. In this way, one can genuinely enter the essence of religious faith and rely on it with authenticity and steadfastness.
It is also achieved through one's own efforts. For those who truly wish to escape the cycle of reincarnation in the mortal world, such conditions present a great trial. Within these circumstances, one must discern whether to place oneself in favorable and virtuous conditions or in unfavorable and negative ones. How one chooses in the present moment determines the distinctions in future spiritual attainment.
Daoji the Ancient Buddha said: This kind of true practitioner will develop a tendency to ascend and progress, yet it differs from the following: although all processes may appear similar, these processes inevitably influence the conditions upon which future achievements depend. Therefore, for the genuine practitioner, there exists a distinctive quality: it is precisely the driving force behind one's own upward growth and elevation.
Facilitation: It enables oneself to achieve elevation in the present moment! How, then, can one enter a state of considerable goodness to grow and rely upon? This relates to whether, throughout the entire cultivation process, one truly possesses the reliance (certification) for upward practice! Why, then, is there a lack of such conditions and circumstances to rely upon a certification?
Often, it is precisely the lack of a certain virtue that prevents its manifestation. Therefore, although most practitioners may share the same initial conditions and methods of cultivation, why do differences arise based on whether one possesses the necessary reliance or foundation? This lies in the fact that, across various schools and sects, the majority of cultivation practices follow this pattern—none can escape the necessity of refining one’s own conduct to achieve growth and transcendence.
It arises either through religious enlightenment or self-cultivation; the most crucial question for oneself in the present moment is how to evolve and elevate oneself through such conditions. If one fails to implement the universal laws of heaven and earth, it becomes difficult to attain genuine reliance and verification, which is precisely what most sincere practitioners lack.
Furthermore, if one transforms into a state where there is no true reliance on the will of Heaven in the present moment, or lacks the certification of Heaven's will, it leads to the age-old question: why do genuine practitioners encounter the dual obstacles of Buddha and demon? This is precisely due to a deficiency in virtue, which can be understood through the IC microchip to comprehend all things.
The Ancient Buddha of the Southern Sea said: The formation of such assemblies in the human world must rely on a genuine adherence to "virtue." This is closely related to the moment when inner demons arise. At such times, when all inner demons manifest, to put it positively, it is about promoting great vows. Can this be genuinely accomplished? Or is it merely confined to the moment when inner demons arise?
This leads to the following outcome: if one lacks the cultivation of virtue, they will inevitably be followed by demonic influences, thus becoming "afflicted by inner demons and external evils." If one has accumulated good fortune from past lives, they will be followed by many aspiring followers, and their great vows will be advanced. In such circumstances, human beings will each find their own stages to expand and develop.
It also lies in the fact that within the human world, a phenomenon emerges: although it may not be the most correct path, when upheld by each individual's mindset and great aspirations, there will truly be an opportunity for widespread resonance. In this present moment, if the direction of practice remains unchanged, it may give rise to the manifestation of a demonic mind. Yet, in the midst of such a manifestation, can one awaken to all its functions? Not necessarily!
It is necessary to undertake reform and change anew. This indicates that one has already entered a misguided path, yet it is possible to reform and transform it into the right path. Such a situation represents the greatest opportunity and cause for growth in goodness that the Heavens most favor. What is most feared is being on the right path yet believing that all one’s actions are entirely correct, thereby neglecting to refine one’s own conduct.
One will continuously strive forward in pursuit of the promotion of great aspirations. Under such conditions and circumstances, the greatest fear lies in insufficient vigilance, as one may suddenly fall into the emergence of "inner demons," which then become prominent. Moreover, if one is unable to cultivate and transform oneself in the present moment, such manifestations of "inner demons" will often arise and become pronounced.
This is what sentient beings among humans have done, and why it gives rise to inner demons, which are then linked and followed by external demons. Such so-called "virtue" in the human world is inevitably quite shallow and incapable of transforming past aspirations to propagate goodness. This is precisely why humans distinguish between the "realization of Buddhahood" and the "understanding of demonic fruits"!
Daoji Ancient Buddha said: For sentient beings of humanity to attain "Buddhahood and realization of the Way," there must be a certificate issued by Heaven based on evidence. Yet why is it that in the "comprehension of demonic nature (fruition)," there lacks such a certificate to rely upon, yet it is sufficient for the demonic fruition to grow? This causal condition has always lacked the addition of virtuous qualities aligned with the universal laws.
This universal law, which is the necessity upon which all principles rely, is indispensable. Without this principle of law, it would be difficult to highlight the distinctions among different "levels of virtue and fruition," thereby enabling sentient beings in their religious faith to transform the accumulated deficiencies and karmic causes from past lives.
This will prompt sentient beings in their practice of faith to consider how to cultivate "virtuous character." Otherwise, could one simply ascend and elevate by comprehending the principles of the Great Dao? It is not so easy! It also lies in distinguishing between the attainment of Buddhahood and the realization of demonic states, recognizing that beyond the fruit of Buddhahood, there remain over 360 distinct levels of attainment.
Thus! If one comprehends through the fruit of demonic practice, it only reaches levels 1 to 20 at most—this falls short by over 300 levels. The reason why "when inner demons arise, celestial demons inevitably follow" lies precisely in whether there is "accumulation of virtue" or not! In the midst of sentient beings, how then should one evolve?
It is essential for me to truly rely on the necessity of "cultivating virtue"! Without such conditions and causes, one becomes confined and hindered; how else could one have remained trapped in the path of demons for millions of years in the past? This is precisely due to a lack of the true essence of the Great Dao, known as: virtue! Those who have not attained enlightenment and fruit today are all in this state.
Why is it necessary to possess "virtue" to fully embody the great "Dao"? Otherwise! As the ancient saying goes, "Having the Dao without virtue leads to becoming a demon; having both the Dao and virtue leads to becoming a Buddha." This principle lies precisely in this! Moreover, the essence of Daoism is rooted in the "Dao" and "Virtue," which form the foundation of the *Classic of the Way and Virtue*. This is the fundamental law of the universe.
The Ancient Buddha of the Southern Sea said: In the human world, there is no inherent distinction between the appearances of Buddha and Mara as opposing obstacles. Both arise from the choices one makes in the present moment. It is not that Mara is inherently bad, nor that Buddha is inherently good—the difference lies only in this: one has truly realized the Way, while the other has grasped the distinction of duality. For countless millions of years, sentient beings have merely relied on the attainment of the fruition of enlightenment as their support.
Most individuals possess the conditions necessary to attain the fruition of enlightenment, yet they often fall short in cultivating the "virtue" that follows the "Great Way." This condition must not be mistaken for having already achieved the fruition of enlightenment, nor should it lead to rejecting the understanding of other conditions. On the contrary, it is essential to nurture and grow through these very realizations (even those tinged with demonic nature).
Thus! It is necessary to confront "Buddha and Mara"—that is, the universal laws of heaven and earth. Otherwise, how can there be the attainment of virtuous enlightenment and the realization of growth? Conversely, this leads to greater achievements, elevating and transcending humanity and all living beings. Otherwise, most sentient beings would grow through their demonic nature.
They also use the demon of the mind as a response, especially towards certain merchants. As the saying goes: "No cunning, no merchant." So-called cunning merchants are exactly like this! They only seek to benefit themselves at the expense of others. This kind of manifestation of the demon of the mind in the human world does not draw upon virtue for enhancement; it simply allows the demon of the mind to emerge.
Outwardly, they appear to be ordinary people, but in their actions, they engage in nothing but scheming and rivalry. Worse still, they strive to outdo and persecute others, acting with even greater cruelty! They go so far as to drive their opponents to utter ruin. In this world, all this is done merely for the sake of petty gains. One may thus observe: how are the thoughts and intentions of sentient beings stirred?
In an instant, one can clearly see how this forms the karmic retribution of future causes and conditions, leading to a return to acts of slaughter for vengeance. Consider this: such acts of killing sentient beings in the human world, driven solely by self-interest, utterly devoid of conscience and steeped in wrongdoing—are they truly worth it? Absolutely not!
It also lies in the fact that all thoughts and intentions in the human world are stored in the field of the eight consciousnesses, forming this kind of karmic relationship. This supports the emergence of inner demons, and celestial demons follow accordingly. It will also provide you with a stage to perform—whether it is a grand or small stage depends entirely on observing how much energy you possess. If your energy is great, a multitude of followers will come to join you.
This condition can be observed in the present moment: many people are like this. The Buddha said: "When a person commits evil deeds, yet receives additional blessings—doesn’t this seem too unjust? When a person does good, yet encounters misfortune and suffering—does it seem as if Heaven does not see?" This is how one can discern whether the circumstances of time, space, and karma are aligned in your favor.
If you possess such conditions, for you, it is precisely a distinction born of adverse circumstances that foster growth; if, oh! if you retreat, you will think that your past actions were good yet yielded no return, and in an instant, a demonic mind will arise, leading you to no longer believe in the distinctions between creating evil and creating good karma in this world.
Thus, without a steadfast will and perseverance, one's lifelong efforts may be defeated by adversity. What then of the future? It remains unknown! There are far too many such cases in this world, especially in this present age of rampant demons and chaos. Those whose hearts are even slightly unbalanced may quickly find themselves resonating with demonic influences.
Daoji Ancient Buddha said: One may also transform into engaging in all worldly practices, squandering the youthful years of the past in vain, and selflessly acting without striving, all due to the inability to maintain steadfast determination and perseverance. In the end, this leads to an inability to ascend and progress upward, causing oneself to retreat even amidst minor trials and tribulations.
All efforts expended in past times and spaces would then be in vain, yet what can be done? One can only wait, lifetime after lifetime, to see whether such a rare opportunity of heavenly timing and favorable affinity will arise again after renewed trials and examinations. Or perhaps it will merely be the next life, and yet another... repeating the cycle of taking the same tests over and over again! What then of this phenomenon where "inner demons arise, followed by celestial demons"?
Nor is it created by others; it all arises from oneself. "All things are based on one's own actions and efforts. Do not let a small setback negate all the efforts of the past." Such a mindset can lead to the emergence of inner demons, followed by celestial demons, thereby causing humans to undergo changes in their present circumstances due to karmic conditions.
This will lead to the emergence of celestial demons, as the collective human beings have already begun to manifest a decline in the principles of the righteous path from the past. Could it be that humanity no longer upholds the moral and ethical norms of old? If this downward spiral continues, it will likely be very difficult for humanity to achieve elevation through the righteous path!
It will also fall into merely the 20 levels of demonic enlightenment, fundamentally incapable of ascending beyond the more than 360 stages of Buddhahood! Where, then, lies the crux of this problem? Those of great wisdom need only observe to understand where the issue resides. As for the general populace, if they merely follow the demonic nature in their dance, can they discern this? It is exceedingly difficult!
Daoji Ancient Buddha:
Demons arise in the present moment,  
It is but the demonic mind that creates human flaws.
Twenty Realizations of Demonic Nature Can Also Achieve Self-Mastery
Ancient Buddha of the South Sea
Buddha and Mara cannot be distinguished—both are created by one's own mind.
Human beings must transcend and construct distinctions of hierarchy.
This verse is shared with all sentient beings for mutual encouragement. It speaks of the so-called celestial demons and inner demons that arise in the human realm, and how they interact with humanity. How can we ascend upward without falling into the cycle where inner demons repeatedly emerge, inevitably followed by the constraints of celestial demons? Can such sentient beings discern and thoroughly understand the root of these issues? Our two immortal and buddha teachers also wish to say to everyone: Thank you for accompanying us in this work. We appreciate your efforts. Farewell!
◆ Decree ◆
完書繳旨
##Wuji Throne Front, Vice Chairperson, Ma Xiangu
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
The Supreme Celestial of the Boundless Dao Ascends,  
Gathering with All Sentient Beings of Virtue.
Demons of the mind arise at any moment;  
Keep vigilant and amend, thus perfection is achieved.
All Saints, Sages, Fellow Practitioners, and students of the Wuji Great Tao Academy, good evening! Today, the Ancient Buddha of the South Sea and the Ancient Buddha of Nanping, Taoji, have descended to compose this work. Together with everyone, we shall delve into the thirty-third discussion of the Great Tao Truth, analyzing the emergence of inner demons and the following of celestial demons. How well can everyone grasp the key issues within this topic?
Only then can one clearly discern: the distinction within oneself between "the arising of mental afflictions or the arising of the Buddha-mind"! For ordinary people, the arising of mental afflictions is more frequently employed, yet they do not recognize that they are always in such a state. Hence, this is also the reason why sentient beings cannot progress and elevate themselves. Can everyone understand this?
Demonic thoughts arise at any moment,  
Buddha-nature must be cultivated to manifest.
The demon of celestial realms joins with oneself,  
Future obstacles must be put to rest.
This verse! Let us study and explore it together! Thank you all for your hard work. Farewell!
◆ Decree ◆
完書繳旨
##Principal Chairman Ancient Buddha of the Void, Supreme Virtue, Humanity, and Heaven
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
The Great Way unfolds across heaven and earth,  
Teaching humanity compassion and righteousness.
The arising of inner demons is one's own doing,  
Lacking virtue, one has nothing to rely upon.
Daoji Ancient Buddha said: When humanity enters into religious faith and practice, there arises a necessary drive for upward growth and elevation. It is through the tempering of religion in the human world that one can genuinely comprehend "illuminating the mind and perceiving one's true nature, attaining enlightenment and realizing the fruit of practice." For all sincere and genuine practitioners, this makes it easier to enter into such realms of realization.
To determine whether one's religious faith and practice truly bring growth and benefit in the present moment, it depends on the sincerity of each individual's dedication. Some may merely rely on external forms or engage in religious practice as a worldly convention, making it difficult to genuinely cultivate and implement the teachings in their lives. Consequently, the differences in outcomes in the future will be profoundly significant.
This type, when it comes to human beings, leads them into various religions, where they comprehend key points for growth, especially in the current era. Through this process, humans inevitably trigger the evolution and enhancement of their own thoughts and concepts, enabling distinctions to be made. In particular, there is a significant difference between the "inner demon and the inner Buddha."
The Tathagata of Inner Truth says: For those who truly cultivate and practice, what conditions apply to this seed? Do human beings, in their genuine cultivation and practice, understand the universal laws and principles of heaven, earth, and the cosmos? It becomes clear: if one comprehends through the "Great Dao," it is essential to have "virtuous character" as support, and distinctions are made based on how much virtuous character one possesses.
Not so! For some genuine practitioners, there is a lack of integration with fellow human beings, and interpersonal relationships are not developed. Consequently, they become merely "solitary achievers"! It becomes exceedingly difficult to elevate and evolve humanity, and thus, their own virtue remains insufficient—this is precisely the reason for such an outcome!
Among them! There are some in the human world who, when encountering genuine practitioners, inevitably regard sentient beings with emotions as stubborn souls beyond salvation. This mindset leads to the consequence that different human beings cannot support one another, making it impossible to widely deliver all beings, thereby hindering their entry into elevated and transcendent states.
Therefore! One can only cultivate and practice on their own, without any interconnected teaching courses to rely on with other human beings, leaving oneself as merely a solitary individual in the human world! Moreover, for such a solitary individual to aspire to ascend further, what is lacking is precisely a universal law of heaven and earth known as: virtue!
Daoji, the Ancient Buddha, said: Humanity and all sentient beings also suffer from this deficiency, which leads to a situation in their journey of ascension and transcendence: they have mastered all religious practices and methods, yet! they lack the connection and affinity with fellow human beings and sentient beings. Consequently, they fail to guide and deliver the compassionate human beings, focusing solely on their own elevation and transcendence.
Such causal conditions would prevent even those who focus solely on their own liberation from achieving greater growth and elevation! Although human beings dwell in the turbid and afflicted world of the five defilements, they are never disconnected from immortals, buddhas, sages, deities, bodhisattvas, and exalted beings. This is because, in the human realm, the primary support lies in the cultivation and accumulation of "virtuous character."
Given such conditions for humanity, how can one evolve and transcend? Observe: when faced with these circumstances and causes, if one fails to accumulate sufficient "virtue" as an addition, it becomes evident during the trials and examinations that one cannot rely on the growth bestowed by Heaven. Only then can there be a genuine certification based on true evidence.
Will this kind of practice aimed at genuine cultivation lead to a rather unavoidable obstacle? Moreover, for sentient beings to elevate themselves, it is essential to possess sufficient "virtue" as an addition, in order to fully manifest an intangible energy body within themselves! It can be observed that sentient beings are able to perceive everything through the reflection within the IC micro-crystal.
It is not something one can decide on their own. Therefore, when "inner demons arise," it is not necessarily detrimental to genuine practitioners. In truth, it is merely a lack of a cosmic energy known as "virtue." This energy, cultivated through one's own efforts in the human world, serves as a dependable source of power for the future.
The Tathagata of Mind Cultivation said: In the human world, there exists mutual reliance amidst the "manifestation of inner demons." Why then is it necessary to possess the certification decreed by Heaven as a basis? If, over too long a span of time and space, one still fails to attain genuine enlightenment and fruit of the Way, most will inevitably give rise to what is called: the formless inner demons manifesting!
Thus! When inner demons arise, they can also draw upon past celestial demons, intertwining with one another. This makes it easier to enter into such realms and rely on them for one's future sustenance. However, it still lacks the decrees and mandates issued by Heaven as a foundation. From the era of "Investiture of the Gods" to the present time, this has remained unchanged!
Sentient beings are also unable to comprehend why the decrees issued by the Heavenly Lord are of such paramount importance! As for these ancient dynastic spirits, they have long lingered within the Earthly Nether Star System. Moreover, some have already transcended the "Central Celestial Realm" to rely upon, and yet, throughout the past, even within the Central Celestial Realm, there has consistently been a lack of sufficient virtue to augment them.
In the present moment, there is no virtue to rely upon; yet the Great Dao itself is inherently complete within all sentient beings. After the evolution of the Dao, it is through "virtue" that completeness is achieved—this is the true path! Regardless of any star system, it is the same. Observe: in this current era, the Heavens must cultivate and transform the entire Dim Star System!
It is precisely through genuinely relying on the cultivation of "virtue" to enhance oneself, without betraying the evolution bestowed by Heaven, that the Star of Earthly Obscurity is once again "borrowed and dispatched" to descend into the human world. This becomes part of all causal conditions, which must encompass greater blessings and virtuous grace for the benefit of sentient beings and future generations. Through this, one can achieve personal benefit, growth, and transcendence.
The Ancient Buddha Daoji said: In the human world, the emergence of "inner demons" is not solely due to these demons influencing sentient beings. In truth, most human beings have long been tainted within such an environment, making it fundamentally impossible to see clearly why "inner demons" arise in response to worldly affairs, and why the "inner Buddha" is suppressed.
All human beings tend to believe: our ancestors were this way, I am this way now, and future generations will be even more so. In truth! What remains unseen here is that humans have merely come to the planet Diming to borrow, to glimpse, and to possess temporarily. Once the eyes close and the legs stretch out, can any object be taken along? None at all!
One arrives into this world empty-handed, and departs empty-handed as well. Humanity merely struggles for survival in an environment of contention and life-or-death conflict. Little do they realize the profound grace of Heaven—how, through the conditions of this mortal realm, it has brought forth the unique "Dadao Series Celestial Texts" as the sole great path in the world. This truth is exceedingly difficult to comprehend.
Moreover, all of it merely speaks of: the unfolding of heaven and earth, the evolution of the cosmos, and the derivation of human existence. If so! Those with great wisdom will surely be able to discern: how the content of the celestial scriptures should be implemented in the present moment! Rather than continuously focusing only on the conditions for nurturing life, thereby creating many karmic obstacles, it is fundamentally not about relying solely on the conditions of livelihood.
For oneself, it is exceedingly difficult to achieve genuine growth and transcendence. The majority of human beings, though they may not create greater karmic obstacles, are fundamentally incapable of attaining virtuous growth and elevation for themselves. They merely drift through life, never entering the path of "illuminating the mind, perceiving one's true nature, awakening, and realizing the fruit" to elevate themselves.
The Tathagata of Mind Purification said: "Human beings, in their actions, often fail to comprehend how to reverse the emergence of 'inner demons.' In truth, the human world is merely about transforming one's own past deeds. It requires completely letting go of all issues related to the evolution of heaven and earth, the unfolding of the cosmos, and the nourishment of human life!"
Thus! Since everything has already been emptied, how can there be genuine growth in goodness? Isn't this too contradictory? In truth! For genuine practitioners, even after emptying themselves, they still cannot transcend the process of nurturing life. It is essential to engage with all aspects of the human world in a way that leads to greater growth and transcendence.
Such conditions, if practiced over a long period, can gradually form a virtuous cycle of mutual support. However, if one lacks such conceptual foundations from the very beginning, it is bound to take shape. What could have led to upward transcendence and growth is often hindered by the problem of being "a tiny deviation at the start leads to a thousand-mile error."
Human beings, in their very nature, are unable to fully accumulate "virtue" within this inherent disposition, which could otherwise contribute to the enhancement of their future energetic form. Similarly, the emergence of the "inner demon" arises from this same foundation. Oh! Thus it becomes: the distinction between the inner demon and the inner Buddha lies merely in the difference of a single concept used for guidance!
Therefore! Regarding the misconception that has persisted for millions of years, if it were not for the immortal and buddha teachers imparting, throughout all teachings and karmic connections, the profound mysteries that had remained untransmitted for millennia, then human beings over these thousands of years would have been unable to realize that there exists a "transformation of consciousness" to be achieved.
It will inevitably become: originally ascending beyond the "Original Spirit Buddha Child," suddenly it transforms into the emergence of the "Seed of the Heart Demon." Yet one still believes that all one's actions are correct, relying on teachings to guide sentient humans. However, this very reliance on teachings is the "emergence of the Heart Demon." Can this be understood? Not easily!
It can be seen that everything arises from the distinction between the "heart's demons and the heart's Buddha." Moreover, can one truly comprehend such seemingly plausible yet fallacious questions? Not necessarily! There is, however, a discernible thread to follow. By observing through this lens, one may examine all the underlying issues. How, then, can we discern the origins and understand how to reverse such circumstances?
Tathagata of the Mind's Principle:
Virtue relies on the attainment of fruition,  
Human cultivation must be deeply investigated.
Do not merely dwell on appearances; the outcomes in the future will differ accordingly.
Daoji Ancient Buddha:
Demons of the mind arise from the earliest times,  
Yet sentient beings remain unaware.
Thinking one's own merits are great,  
Yet in truth, one has already entered the path of delusion.
This verse is offered as mutual encouragement among all human beings and sentient beings. For all those in the human world who are genuinely cultivating and practicing, it is essential to understand: how does the entire process unfold? Otherwise, one may merely rely on scriptures for faith-based practice, and further depend on spiritual powers and divine forces for enhancement, without knowing one's own past karmic obstacles and how they should be transformed.
It is essential to be guided by the enlightened immortals and Buddhas of the true path: to discern how one's past karma has been accumulated and manifested. Moreover, when "inner demons arise," it becomes exceedingly difficult to ascend and transcend; similarly, when "the Buddha-mind arises," one must observe and understand the attitudes and applications of each individual. All of these can be genuinely comprehended through experience, but they may not necessarily lead to the genuine attainment of fruition.
Furthermore, the attainment of enlightenment is entirely bestowed by the heavens above, not solely relying on the teachings of past scriptures, which encompass only thirteen stages. Moreover, it is possible to transcend beyond the Earthly Star; within the entire cosmic galaxy, there are over three hundred and sixty stages. Only then can it be said to be true, just as the Buddhist scriptures describe: across various celestial realms and interstellar kingdoms, gradually descending to impart technological civilization upon the human world.
For those who are genuinely cultivating and practicing, it is essential to devote great effort to growth. Can everyone understand this? It is necessary to strive diligently! The distinction lies solely between what is truly based on "attaining the fruit of Buddha-nature" and what is discerned through 'realizations of demonic nature.' Well! Our two immortal and Buddha teachers would like to say to everyone: Thank you for accompanying us in this work. You have all worked hard. Farewell!
◆ Decree ◆
完書繳旨
## Imperial Envoy of the Vast Heaven, Immortal Elder Li Taibai
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
The Supreme Celestial of the Boundless Dao Ascends,  
Gathering with All Devoted Deities and Sages of the Reverent Heart.
May all be auspicious and well,  
May wishes be fulfilled and virtue grow.
All Saints, Buddhas, virtuous beings, students of the Wuji Great Dao Academy, and fellow cultivators, good evening! Today, the main guiding immortal of the Great Dao series, the Ancient Buddha of Nanping Daoji, together with our lineage's Buddha of Li Xinru Lai, have descended to compose the thirty-fourth chapter of the Great Dao Truth. They will elucidate the attainment of fruition through conquering the mind's demons, specifically analyzing the lack of virtue, so that everyone may understand how to let go and thereby elevate themselves!
Rather than, over millions of years, remaining deeply trapped in the inability to truly "attain enlightenment and ascend," too many beings in the earthly and underworld realms have merely relied on the Middle Heaven Realm! It becomes exceedingly difficult to advance and experience the fruits of enlightenment, and there is no opportunity for virtuous growth and transcendence. This is why, since ancient times, the obstacles of the Heart Buddha and the Heart Demon have persisted!
Indeed! Throughout this galaxy, it is universally so: half yin and half yang, which also creates many difficulties for the cultivation and elevation of "virtue" to its fullest. This is an issue that all genuine practitioners must discern and understand! Tomorrow is Wednesday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow! Thank you all for your hard work. Farewell!
◆ Decree ◆
完書繳旨
##Second-in-Command Chairman, Radiant Great Emperor, Immortal Elder Jiang Taigong
◆ Postfaces & Praises ◆
讚賀、序引、頌勉
The Great Dao's truth gradually reaches its completion, offering a profound analysis of the cosmic origins.
Both the energy of Buddha and demon can ascend,  
Thus is the cosmic energy guided.
The Tathagata of Mind-Rectification said: After sentient beings embark on religious cultivation, a portion among them will truly enter the ranks of genuine practice. From a religious perspective, only Buddhism and Taoism possess such conditions for evolution. It can be said that this distinguishes sentient beings in terms of "realizing Buddhahood or comprehending demonic nature."
It can be understood how the energies of Buddha and Mara should be extended into the broader cosmic galaxies to exist! Just as the Buddhist scriptures say: the origins of the existence of various planets! For true practitioners, it is essential to discern the nature of their own energy bodies—that is, to recognize what kind of energy function they are in. They can also understand how to elevate themselves upward!
Sentient beings are thus unable to discern: both "Buddha-nature energy and demon-nature energy" can lead to realization of the Dao. Moreover, the question lies in: why can both lead to such realization? Thus! The principles unfolded by the Great Dao are, in truth, pathways into both "the fruition of Buddha-nature" and "the embodiment of demon-nature." How, then, do these distinctions relate to one's own energetic constitution?
Moreover, when viewed from the perspective of the human world, it is indeed the same. One might say of the Buddhist scriptures: the fruition levels attained by the Buddha are only thirteen stages! If one were to transcend the Earthly Nether Star, would there only be thirteen stages? That is not the case! This is within the scope of all current human religious understanding, and even more so! Some are entirely unaware—how, then, can they comprehend the stages of Buddhahood?
The Ancient Buddha of Myriad Virtues said: What the Buddhist scriptures describe merely represents the space in which the Earthly Nether Star exists. If one departs from the space of the Earthly Nether Star, it is not limited to only thirteen ranks. The distinction lies in the attainment through "demonic nature enlightenment," which gives rise to twenty ranks, thereby truly discerning the differences in the "quantum energy bodies" of the universe.
Therefore! As the ancients said: all sentient beings with consciousness can "realize the Dao," yet they cannot truly discern the authentic nature of "attaining the fruit of enlightenment." This is because "realizing the Dao" is relatively more genuine and easier to achieve, whereas in "attaining the fruit of enlightenment," it is essential to have the genuine decree and authentic verification bestowed by Heaven as reliance. For human beings in particular, the comprehension of demonic nature is also more prevalent.
Regarding the actual attainment of "realizing the fruit," it is essential to distinguish based on the genuine possession of "virtuous qualities" at different levels, which is simply a true realization of one's own energy body. However, if one wishes to transcend the Earthly Nether Star System, it is necessary to undergo a genuine transformation of the "quantum energy body." Only when the "quantum energy body" is fully developed can one meet the conditions required to depart from the Earthly Nether Star System.
Thus, human beings merely rely on the "energy body" and fundamentally fail to comprehend the conditions required for the "quantum energy body." It can be said that even within the Earthly Veiled Star, there already exists a considerable energy body capable of genuinely departing from the Earthly Veiled Star system and transforming into the conditions necessary for the "quantum energy body."
Without the conditions for transforming the "capacity-energy body," there can be no realization of the "attainment of the Dao." It is through discerning the differences between "realizing Buddhahood" and "comprehending demonic nature" that one comes to understand how to perform this transformation. This is endowed by the "energy body" of heaven and earth, yet for genuine practitioners, it also presents significant illusions and limitations.
All sentient beings believe that by diligently cultivating themselves, they can truly return to the Middle Heaven Realm, the Pure Land, the Kingdom of Heaven, the Heavenly Paradise, or the Realm of the Limitless Principle... However, from the perspective of the self, it is essential to genuinely understand and transform one's energy body. Otherwise, even after a long time, one will remain merely a mundane (and troubled) immortal.
This confusion towards sentient beings can be described as follows: at the root of ignorance, that is, the failure to recognize this confusion, it becomes difficult to achieve genuine upward growth within oneself. It is also challenging to understand where all the issues truly lie. In fact, all beings of different species possess various forms of existing confusion, which are exceedingly difficult to comprehend!
The Tathagata of Purifying the Heart said: The human world exists precisely within the "Buddha's attainment of fruition and the demon's realization," thereby completing the energy body. Yet, can this "energy body" transform into the "quantum energy body" it possesses? For genuine practitioners, this means they cannot comprehend the energy bodies of Buddha and demon, nor how to transform them into the quantum energy possessed by the universe!
Regarding sentient beings, why is it that they cannot possess "virtue"? One can distinguish within the conditions of their own capacities and bodies how to truly discern: through the transformation of the "primordial cause of ignorance"! Thus, it can be said: why do sentient beings repeatedly fall into the "realization of demonic nature"? It is a manifestation of "ignorance."
Ignorance! It always manifests ahead, obstructing the true practitioners from advancing forward. From the perspective of true practitioners, each one was originally kind-hearted and a pure cultivator. Why then can they not persist in discerning between "realizing Buddhahood" and "experiencing demonic nature"? Why do they end up falling into "experiencing demonic nature"?
That is to say, it lacks the completeness possessed by a "virtuous energy body." As the ancients said, "With the Way but without virtue, one becomes a demon; with the Way and virtue, one can become a Buddha." The difference lies only in a single certificate. This certificate can be described as the true credential that allows one to roam freely through the cosmos, coming and going at will.
Such conditions must be met after passing the enlightenment assessment, and by examining one's own accumulated energy body to ensure it is sufficient, one may then rely on the certification. Can the energy body be divided into that of a Buddha or a demon? Not so! In fact, before passing the enlightenment assessment, if one can fully comprehend the "principles of the Dao," there is an opportunity for ascension.
However! They are unable to possess the "virtuous energy body," and as a result, many such conditions arise, making it fundamentally impossible to pass through truthfully. Moreover, in facing all the examination and assessment conditions set by Heaven, they repeatedly undergo tests time and again, yet consistently fail to truly attain the completeness of the "virtuous energy body"!
The Ancient Buddha of Myriad Virtues said: What happens if sentient beings fail to pass the true examination and inspection of Heaven? They would then lack the genuine capacity to transform into an "energy body," but rather merely possess a "quantitative energy body." While a portion of such beings may depart from the Earthly Nether Star System, they nevertheless lack the true foundation required to attain fruition.
Within the cosmic constellations, there exist those who attain enlightenment through what is known as "demonic realization." Such individuals lack a true foundation to rely upon. Hence, as the ancient saying goes, "A discrepancy as slight as a hair's breadth can lead one a thousand miles astray." Most regard this merely as a simple proverb, yet in reality, it can give rise to vastly divergent paths in the future.
However, it is often overlooked that at the very beginning, even the slightest deviation can lead to an error of thousands of miles in the vast expanse of the universe. While it is relatively easy to make corrections in the present moment, once the deviation has stretched thousands of miles away, attempting to change it may no longer be so simple to rectify.
What is the origin of this? For every sentient being aspiring to ascend and transcend, does each possess the "capacity-body" to achieve it? It can be said that there exists a kind of ignorance, eternally present in the mind, which obstructs all beings and realms alike, without distinction. As the Buddha taught: "Ignorance is the primal cause."
Do not think that ignorance can be easily dispelled, nor assume that you have attained various levels of enlightenment. In truth, "ignorance as the primal cause" always stands as an obstacle before oneself. To break through it is by no means simple or easy; conversely, it becomes impossible to resolve the problem.
Indeed! In such a state of being, within the vast cosmos where galaxies abound, the truth lies in recognizing that "ignorance is the primal cause" for oneself—and even for those who have attained the fruit of enlightenment, it remains so! Otherwise, why would there be a distinction of over 360 stages to comprehend in the realization of Buddhahood? This is precisely what the cosmic "quantum-energy entity" embodies!
The Tathagata of Mind Purification said: The scriptures spoken of in the human world, from different perspectives, expound on the "Buddha-fruit stages" and the "comprehension of demonic nature." Such factors in the human world vary greatly, thus giving rise to the question for oneself: How can one elevate the distinction between this "comprehension of demonic nature" and the "realization of Buddha-nature fruit"?
Thus, in each and every instance, it is this framework that is fully present. At the same time, after departing from the Earthly Nether Star, it is essential to transform the "quantum energy body." If one cannot achieve this transformation, they can only remain in the human world as a sage, immortal, Buddha, bodhisattva, or exalted being! Yet, what conditions must be met to depart from the Earthly Nether Star?
Nevertheless! As spoken of by the multitude of human beings, the levels, realms, and spiritual attainments of sages, deities, immortals, Buddhas, bodhisattvas, and exalted beings differ greatly. These are not merely the spiritual attainments that exist on the planet Diming alone; rather, they precisely embody this kind of "quantitative energy body," which also distinguishes the future planetary realm or nation in which one will reside.
In the future, this will be what exists across the vast and boundless cosmic galaxies; therefore, there will be a practice known as "master-to-master transmission," also called "assisted inheritance," within the human world, which can serve as a foundation for all future reliance. This involves the existence of different cosmic interstellar entities, observable as such: humanity is endowed with this form of energetic entity!
One will then possess the energy body capable of departing from the Earthly Nether Star. For genuine cultivators, it is essential to completely eliminate, eradicate, and repay all negative karmic retributions accumulated over countless lifetimes in the human realm. Only after personally and truthfully undergoing and repaying these can one employ the "remote transference" energy body to settle and fully resolve them. This is the correct path!
The Ancient Buddha of Myriad Virtues said: This is the mortal world. To transcend the vast cosmos, one must be guided by the "Immortal and Buddha teachers" who once taught in the human realm. Otherwise, where would one go? One would be lost in boundless uncertainty, with no knowledge of where to truly return home.
This formation: Among all the lineages of human beings, it is essential to follow the teachings of the "Immortal and Buddha Masters" in the transmission from master to disciple; only then can it be considered correct. Otherwise, it becomes quite easy to fall into the trap of "demonic enlightenment" for growth. Consequently, in all learning and development within the human world, there will fundamentally be no genuine benefit from the true path.
How can there be any improvement in goodness! This also lies within the human world, where fundamentally there is no discernment: what about all that one has learned? It is precisely because human beings always prefer to look forward (toward money) that this tendency more easily leads to the manifestation and realization of demonic nature. Observing this in the human world, it is everywhere to be seen—what can be done about it!
To ascend on the righteous path, one must sincerely place oneself in the mindset of: "Do not compare strengths and weaknesses with others, but strive for eternity alongside heaven and earth." Yet, if one only strives for eternity alongside heaven and earth, it still seems to carry significant limitations and obstacles! Thus, the immortal and buddha teachers now unveil and analyze for everyone this cosmic mystery, which has never been revealed in the human world since ancient times.
To you all, truly understanding "to strive for transcendence alongside the universe once more" means genuinely being able to return and having true evidence of attainment to rely upon. For you all to comprehend how the immortal and buddha teachers, generation after generation, disseminate such heavenly mysteries and profound secrets—it is precisely to allow everyone to proceed step by step, to achieve both return and transcendence. What do you all say? Are you willing?
Wande Ancient Buddha:
Do not vie for fleeting triumphs among men; strive instead to contend with heaven and earth for eternity.
One must discern the roots of Buddha and Mara,  
Then strive once more with the cosmos to transcend.
Rixin Tathagata:
The Great Dao's truth gradually completes,  
Sentient beings may comprehend the true essence.
With a sublime and sincere heart to analyze,  
Truly transcend and practice the Great Vehicle.
This verse! It is mutually encouraged among all sentient beings, and serves as a refuge for all students and disciples of the Chongxin lineage. It is also a necessary condition for taking refuge; otherwise, where can one hope to return in the future? All is chosen by oneself! Thank you all for your hard work in accompanying this creation. Our two Immortal Buddha teachers also wish to say to everyone: Thank you, farewell!
The Supreme Celestial Worthy of Limitless Wealth Ascends,  
Gathering with All the Divine and Devoted in the Revered Heart.
May all be auspicious and well,  
As the year of Guisi wanes and Jiawu comes to fruition.
All Saints and Buddhas, virtuous beings, and fellow cultivators of the Wuji Great Tao Academy, good evening! Today, the lineage is honored by the descent of two venerable beings: His Holiness the Tathagata of Void-Truth Mind and His Holiness the Ancient Buddha of Void-Fortune and Myriad Virtues—Vice-Chairman Teacher Ma Xiangu. They have come to compose the thirty-fifth chapter of the Great Tao Truth, offering an analysis of the energies of Buddhas and demons, as well as the cosmic energies.
For everyone, there can be true discernment. Within this, all causes and conditions are expounded through "the realization of Buddhahood" and "the comprehension of demonic nature." Regarding the human world, there will be genuine understanding: through this underlying cause, one can grow and elevate, and everyone can also, through the teachings of the immortal and buddha mentors, achieve personal growth, advancement, and transcendence.
There is indeed truth in: returning, transcending, attaining perfection, and ascending. Can everyone understand that the teachings of the immortal and buddha mentors are actually a highly advanced course of cultivation! Tomorrow is Saturday again, and all guidance sessions will proceed as usual. I hope everyone can come together to learn and grow! Tomorrow evening, the Zen master will give a lecture. Everyone must diligently study and grasp every subtle detail!
Furthermore, it is announced: After the completion of the submission of the Great Dao Truth on the 14th of this month, the 36th volume of the Great Dao series will continue to be received on the 21st of this month: the respectful reception of the Yi Zhi and Yu Zhi must proceed according to the past methods! Upon the completion of this volume on the 24th day of the twelfth lunar month, all sacred duties for this year will be concluded, leaving only the sixth period to await, after which there will be one more period of Chanji to dispel delusions.
Furthermore, it is advised: all other major sacred duties of the Great Dao shall be postponed until the Jiawu year. Those who are affected by the Tai Sui in the Jiawu year may begin lighting the lamps from now on. This announcement must be made known to all. Additionally, the Jiawu year is considered a relatively auspicious year, yet there will be a greater number of calamities, so everyone must exercise caution. Is this understood? Thank you all for your hard work. Farewell!
The Heart Sect of the Great Dao, the Immortal Maiden of the Mysterious Lady of the Nine Heavens.
The Great Dao's truth radiates profound wisdom; the series of celestial scriptures embodies thirty-five qualities.
Gradually, the transformation of Buddha and Mara draws to completion,  
As the boundless energy of the Great Dao soars on light and sound.
The Ancient Buddha of Myriad Virtues said: When sentient beings enter the path of faith and practice to realize the foundation of illuminating the mind, seeing one's nature, attaining enlightenment, and achieving fruition, it is through the genuine energy body that they elevate the conditions for truly benefiting themselves in the present moment. For those who genuinely cultivate and practice, it is as if they truly discern that cultivation lies in the necessity to ascend and enhance themselves.
Moreover, it is essential to possess a genuine "energy body" in its fullness. Without an energy body, one is merely a "verbal practitioner"—a good cultivator in name only. Such a condition is insufficient! For sentient beings who truly aspire to elevate and transcend, it is necessary to genuinely propel themselves toward greater growth and surpassing, which in the human world is expressed as: attaining the fullness of all kinds of energy bodies!
Regarding what one should possess at this moment: How should one ascend and progress in order to follow the true path? Otherwise, one merely relies on faith within the human world, without truly elevating oneself. In this way, one's practice and cultivation in faith fail to meet the passing standard! What use is it to have cultivated for so long?
The Mystic Maiden of the Nine Heavens said: In the human world, it is necessary to depart from the turbid and evil realm of the five defilements in order to achieve genuine growth and elevation. Otherwise, humans, content with relatively good fortune, will lack the desire to strive for higher transcendence. Moreover, they may have no concept of religious faith at all, leading them to merely avoid committing major wrongs in their present lives.
This mindset arises precisely when one is blessed with favorable fortune, which in turn obscures the necessity for personal growth and advancement. Therefore, humans often find themselves pondering: How can I ascend and surpass my current state? It can be said that without the conditions for growth and elevation, humanity tends to remain in a state of mere comfort and enjoyment of blessings, focused solely on sustaining life and indulging in ease.
It is fundamentally not at a level where it can ascend and transcend! Even under such conditions, those who truly desire to ascend and grow are unable to genuinely elevate and surpass. Such cases are all too common in the human world! Moreover, all human faith and practice inevitably lead to a discernment of one's own inherent nature.
The Ancient Buddha of Myriad Virtues said: It is precisely for the sake of sentient beings among humanity that the functions of "manifesting Buddha-nature" and "manifesting demon-nature" are brought into existence to nurture life. Consequently, those who wish to depart from the Earthly Nether Star System can only exist within the space of Earth. Thus, in the present era, humanity is destined to transform within the space of Earth, which is referred to as the "energy body."
If one wishes to transcend the spatial realm of the Earthly Abyss Star, it is called the "quantitative body"! In the human world, few understand why the "quantitative body" and the "energy body" can be distinguished, and how they manifest the "Buddha-nature and demon-nature" in sentient beings. Most religious believers fundamentally lack this concept.
Ordinary people can only alternate between aligning with "Buddha" or "Mara," finding it difficult to discern how these two states can transform into one another. Nor can one simply say: Buddha is good and Mara is evil! This understanding is confined to the human realm. Beyond the space of the earthly and celestial spheres, there is no such distinction as Buddha or Mara—only the differentiation among beings of different realms.
It can be distinguished: The manifestation of Buddha-nature and the manifestation of demon-nature are merely accumulations of habitual tendencies among sentient beings. Consider this: Throughout countless lifetimes, has most of what has been invoked been predominantly characterized by the manifestation of demon-nature? Indeed, there are even those who exhibit not even the slightest trace of Buddha-nature—a portion of humanity is precisely like this!
Furthermore, the majority of human beings merely exist within their ordinary nature. If one wishes to ascend and grow, it is necessary to genuinely harness the energy inherent in their own nature. Otherwise, they will remain confined and hindered by all the energy systems of the Earthly Dark Star. And indeed, most people are in such a state.
Moreover! The foundation is solely built upon demonic nature as its base, making it exceedingly difficult to draw upon the Buddha-nature as the root vessel. Consequently, it has become: all "energy bodies" of the Earthly Nether Star are possessed, yet they lack the cosmic "quantum energy body" to achieve completeness! Furthermore, regarding Buddha and demons, these are merely concepts spoken of by human beings; fundamentally, they are not truly understood, and what is spoken is merely one's own subjective interpretation.
If! One truly departs from the space of Earth, there is no so-called manifestation of demonic nature; in the human world, all unwholesome habitual tendencies fundamentally make it extremely difficult to transcend the space of Earth—this is absolutely true! Moreover, what is called in the human world: "oneself is originally a Buddha, and thus originally a demon"—this seems rather contradictory, yet in reality, there is no contradiction at all!
The Mystic Maiden of the Nine Heavens said: In the space of the underworld star, all conditions for sustenance and life are largely confined by what is known as "the interdependence of yin and yang." At its core, this means "where there is gain, there must be loss; where there is loss, there must be gain." This encompasses all aspects of human survival and orientation, and there is nothing inherently wrong with it.
It is believed that although sentient beings are aware of this concept, they may not fully comprehend the underlying reasons behind it. This applies to all orientations of human existence, and indeed to the survival of all things in the universe. The reason lies in nothing more than the four words: "mutual interdependence."
Yet it is! It encompasses the true meaning of all cosmic evolution, and regarding "the emergence of Buddha-nature inevitably followed by demonic nature," it does not skip any time, space, or environment. Even within the entire cosmic galaxy, as long as it is within the solar system, any star system that can be illuminated inevitably exists in a state of mutual interaction, forming relatively similar celestial bodies.
There is great radiance that shines forth, yet it inevitably brings with it significant limitations and obstacles. How difficult it is for human beings to grasp the true meaning of this! Indeed, it is nearly impossible for them to truly comprehend: the closer one is to a solar system, the more scorching the celestial body becomes! This can be understood through the lens of today's technological civilization.
The Ancient Buddha of Myriad Virtues said: The human world exists precisely in the spacetime where "Buddha and Mara converge and transform." However, humans often liken the nature of Mara to something negative and evil, while the manifestation of Buddha-nature is endowed with an immense energy. All religions in the present era speak similarly: to ascend and grow, there arises a somewhat deviant ideology.
Indeed! Can humanity and all living beings reflect upon themselves to discern if this is true? This is the vast celestial cycle of the cosmos, the grand celestial cycle of the star systems, the intermediate celestial cycle of heaven and earth, and the small celestial cycle of humankind. Within these cycles, there exists a body endowed with both evil and goodness, further complemented by spirituality. Thus, it also gives rise to: the energy of transcendence and the capacity that follows transcendence.
To distinguish: How should I ascend and improve? Not so! Is it difficult for human beings to become immortals or buddhas? In truth! It is necessary to proceed step by step in practice, which is the correct way, and then there will be good cultivation and transformation. Can such human beings persevere for long? Can they ascend and progress? That is not certain!
Over time, it often happens that a bit of demonic nature arises, and a bit of Buddha-nature also arises. Both Buddha and demon coexist and interact within the human world. In such cases, it is essential to genuinely transform the manifestation of demonic nature and restrain its sudden emergence. Gradually, one can nurture Buddha-nature and bring it to the forefront, but it requires a long period of dedicated practice to see true progress.
Otherwise, to be honest, most human beings merely alternate between applying the qualities of Buddha and Mara, making it exceedingly difficult to truly ascend and elevate themselves eternally. This is precisely why humanity has consistently failed to attain true goodness and has instead interchanged the application of "Buddha-nature and Mara-nature." It is essential to discern this distinction and understand how to ascend and grow upward—only then can one follow the true path!
Furthermore, regarding the desire to transcend the space of the dim star of Earth, how should one rely on the Buddha and the demon as supports? Human beings: Is there truly any benefit to be gained in return? One must observe all one’s own efforts and make a choice; otherwise, too many religious believers flee at the slightest trial. Tell me, can there be genuine religious faith and practice?
The Mystic Maiden of the Nine Heavens said: Most of humanity merely speaks eloquently of the Dao! In the human world, all who attain fruition can understand this: within the "mutual transformation and accord of Buddha and Mara," one must truly dissolve all of one's own "ignorance," thereby genuinely embodying both "enlightenment" and "ignorance." How, then, are ignorance and enlightenment to be distinguished?
At the same time, it can be said: ignorance is a process of learning and growth, yet it is also an obstacle, known as the emergence of demonic nature! Another state, "conscious awareness," is inherently possessed. But how can one truly comprehend this "innate clarity" if one remains only in the state of "conscious awareness"? If one merely dwells in "conscious awareness," it becomes fundamentally impossible to discern, let alone allow the Buddha-nature to manifest through "innate clarity"!
However, for sentient beings among humanity to manifest their "innate clarity" is exceedingly difficult! Most can only attain it within the realm of "acquired clarity." Human beings are precisely such a species, as are the enlightened sages and buddhas, and indeed all sentient beings throughout the universe. This distinguishes them from the initial delusion of "ignorance."
Only then does "acquired clarity" emerge for practical application, followed by the innate "original clarity." How can these three be applied in interaction? One then understands: this is precisely how humanity alternates between Buddha and Mara. Therefore, it cannot be said that Buddha is wholly virtuous and Mara entirely evil—it is merely that sentient beings in their ordinary state continuously apply them in practice.
This is the inherent principle of how human beings, depending on the type of "energy body" they possess, will correspondingly manifest a specific "capacity body," and thus achieve the fulfillment of that capacity. If one merely waits until after death to meet the conditions for return, it is essential to have previously cultivated not only an "energy body" but also a "capacity body."
Thus, wanting to ascend and grow upward—everyone says, is it easy? Not very easy! With a bit of careful thought about the analogy cited by the immortal Buddhas and teachers today, one will understand how all sentient beings of humanity should ascend and elevate themselves in the present moment. It is necessary to proceed step by step in order to attain genuine realization. This is the profound wisdom of the Great Dao’s truth!
Offered for everyone to contemplate deeply, this is the right path, one that will not deviate into the realm of evil spirits. To truly manifest the Buddha-nature, one must not differentiate between so-called "Buddha-nature and demon-nature," for in truth, both are merely manifestations of one's own inner mind! Can you genuinely experience all the subtleties within? It is up to you to grasp it for yourself!
The Mystic Maiden of the Nine Heavens
The demon of the mind arises from ingrained habits,  
In the human realm it emerges, easily seen.
The demonic realm aligns with its own domain, seeking to break through is as difficult as seeing the sky.
Wande Ancient Buddha:
Both inner demons and celestial demons are of one's own making;  
The heart's Buddha and the celestial Buddha are in perfect harmony.
Distinguish the different realms  
What star systems does the capacity possess?
This verse! Let us encourage one another as fellow sentient beings, for it has dissected the profound wisdom of the ultimate truth of the Great Dao. It enables everyone to embody it authentically, and to understand: what are the Buddha-nature Suchness, the demon-nature Suchness, the Suchness of Buddha-nature, and the Suchness of demon-nature? Through this, one can truly comprehend the genuine meaning behind the operation of heaven and earth, the stars, and the entire cosmos!
It is about which planet each sentient being inhabits among various "energy bodies and quantitative energy bodies"! Can everyone discern this? Those who can discern are great wise ones, and it is fortunate that they possess truly elevated thoughts and concepts! Thank you all for accompanying us in this work. Our two immortal teachers would like to say to everyone: Thank you, and farewell!
The Immortal Maiden of Boundless Virtue ascends,  
The great truth of the Dao is now fully composed.
The postscript and preface for the next volume were composed in the year Guisi, as the virtue and grace of the author gradually neared its end.
All Saints and Buddhas, virtuous students, and the scholars of the Wuji Great Tao Academy, good evening! Today, the Vice Chairman of our lineage, the Ancient Buddha Fu Ma Wan De, together with the Great Tao Heart Sect’s Master of Humanity and Heaven, the Immortal Maiden Jiutian Xuannü, have descended to jointly compose the profound wisdom of the Great Tao Truth. The thirty-six chapters have now been fully completed, enabling all to genuinely elevate sentient beings toward higher growth.
How should one conduct oneself in the human world to enhance one's virtue? This determines the capacity the future energy body will possess and the type of galactic system in which it will reside. This is the truth, offered to all for understanding. Tomorrow is Wednesday again, and all guidance will proceed as usual. Let us strive together to learn and grow! Work hard, everyone. Until we meet again!
跋、凡例
The Medicine Buddha of the East  
Expounds the Great Dao's truth to reveal the true self.
The dual affinity of Buddha and demon attests to the fruit of enlightenment; thus is the elevation of humanity accomplished.
Postscript by Yihe
How does the Great Dao propagate its teachings:
It is precisely by taking all spirits as the foundation that this provides a favorable opportunity for growth in the human world, offering genuine practitioners a reliance for "illuminating the mind, realizing one's nature, attaining enlightenment, and achieving fruition." This serves as a distinction of whether one has added virtue to oneself. Moreover, it can be said that this determines whether one can truly reach the transcendence of realms and kingdoms within the vast universe!
For those sentient beings who, in this very moment, can enter and abide in this state, one may observe: Are such conditions present? Then there will be the addition of genuine virtues to fulfill them! It can be said: This is a form of wisdom, demonstrating the necessity for self-growth, while also observing that sentient beings can possess such genuine nature, attaining the conditions for this state and level.
Truth must be propagated.
It is precisely through the accumulation of successive lifetimes that one must step by step, with complete virtue, achieve the fruits of cultivation. Otherwise, one will merely remain trapped in the cycle of the human world, repeatedly making adjustments in practice. Such conditions and circumstances place one in a situation that is exceedingly difficult to change, with no opportunity for genuine growth. In truth, the greatest cause lies in whether one upholds and relies upon the principles of cultivation as a guide.
That is to say: where there is the Way, virtue must follow! This is precisely the great universal law of the cosmos, galaxies, heaven, and earth. Those who can fulfill such conditions of cause and effect are believed to transcend mere virtuous growth and ascend, rather than remaining forever among the ranks of religious practitioners. This is a comparative analogy between the "manifestation of Buddha-nature" and the "manifestation of demonic nature."
Homage to the Medicine Buddha of the East, Tathagata, who bestows blessings upon the Sacred Teaching of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the tenth day of the twelfth lunar month, in the year Guisi of the Tianyun cycle, during the hour of Xu.
Aha! We, the sacred Buddhas of the Buddhist tradition, have gathered once again at the Hall of Reverent Hearts today. May all be well, and may the future propagation of the Dharma be something we can look forward to! Thank you all for your hard work and for taking the time to gather at the Hall of Reverent Hearts. Until we meet again!
Namo Amitabha Buddha descends,  
Chongxin lineage manifests auspiciousness.
Daodao Truth Postscript II: Congratulations on the Growth of Wisdom and the Elevation of Virtue
Postscript by He Er
The Great Dao is the principal entity of the human world.
The Heart Veneration lineage has consistently provided a most benevolent source of sustenance for all sentient beings across the vast universe. This condition of affinity is essential for the virtuous growth of all genuine attainers of fruition. It distinguishes between "true realization of fruition" and "mere attainment of the path" within the process of "illuminating the mind, perceiving one's nature, awakening, and realizing fruition."
In the future, distinctions will become increasingly pronounced, giving rise to what humanity often describes as: "A minute deviation can lead to a thousand-mile error." All religious faiths and spiritual paths in the world, in their essence, serve to genuinely fulfill oneself while also guiding others toward liberation. For those who sincerely cultivate and practice, it is observed whether they remain stubborn and inflexible, perpetually stuck in the stage of learning, or confined within limitations that prevent any further ascent.
Truth is for all to apply.
This is also known as wisdom. In the human world, one must possess genuine and abundant goodness, and moreover, it must grow truthfully. The virtuous energy inherent in the nature of being must not be merely slight; it must be truly and substantially increased, forming a sufficiently vast and complete foundation. Only then can one sustain oneself for long in the various realms of the cosmic galaxies.
This is an indisputable truth, consistent with the teachings of the Buddhist scriptures, which also state that the primary cause for transmitting and cultivating future generations through education is the true path! Moreover, it is difficult for humanity to recognize that those who aspire to ascend and transcend must possess a substantial richness of virtue, not merely a superficial amount, as such virtue can easily vanish.
Namo Amitabha Buddha, bestowing blessings upon the Confucian School and its sacred teachings.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the tenth day of the twelfth lunar month in the Guisi year of the Tianyun cycle, during the Xu hour.
Alas! Once again, we have gathered together at the Heart of Reverence lineage. Everyone can feel that the truths of the Great Dao expounded here are precisely those not dissected in Buddhist scriptures. This is the abundant source of spiritual nourishment unique to the Heart of Reverence—truly a cause for joy! Thank you all for your hard work and for gracing the Heart of Reverence with your presence. Let us gather again in the future to expand its glory. Farewell, everyone!
Namo to our original teacher, Śākyamuni, the Tathāgata Buddha, the sovereign Avalokiteśvara.
The Great Dao's truth illuminates the cosmos; virtue unfolds throughout the galaxies of the universe.
Postscript to the Threefold Felicitations
The Great Dao is the path of growth and transcendence.
Therefore, the Great Cosmos bestows its virtuous grace upon the evolution of the universe. For all genuine practitioners in the human realm, it is essential to realize the fruition of enlightenment, which must be truthfully examined and tested by the Heavenly Will—this is the true path. Otherwise, while those who claim to comprehend the Great Dao may be numerous, if their virtue does not align with such understanding, what can be done?
If one lacks sufficient virtue, how can one navigate through the various realms of the universe and galaxies? It is indeed difficult! This is precisely why true practitioners must not detach themselves from the noble cause of guiding and enlightening humanity through the human path—only then can they achieve genuine merits to rely upon in the future. In truth, those who truly aspire to ascend, return, and transcend must come to understand the energy body.
The Wise Application of Truth:
It is also known as profound wisdom, which represents a deeper and more profound realization than the wisdom of Buddhism. To enter into this profound wisdom from the perspective of the human world, one must rely on virtuous conduct as a foundation. Only then can one avoid being barred at the gate before even attempting to enter. As it is said: for those who truly cultivate and practice, it is absolutely essential not to detach and become a solitary practitioner focused solely on self-liberation.
Such conditions are not the methods of cultivation from the past. In the present time and space, we are also navigating toward broader educational courses, relying on the growth of sentient human beings as the foundation, in order to accumulate virtuous qualities. Yet, there remain many obscure obstacles ahead that are difficult to discern. How can we break through the notion that "ignorance is the primary cause" and free ourselves from these limitations?
Namo to the Original Teacher, Shakyamuni Buddha, who bestowed threefold blessings upon the Confucian Sage's teaching.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the tenth day of the twelfth lunar month in the year Guisi of the Tianyun era, during the hour of Xu.
Ahaha! Such conditions and causes can be said to be truly extraordinary. In each session and every volume of the celestial scriptures, there are mostly traces of the sacred Buddhas of Buddhism, serving as a foundation for future transmission—this is truly heartwarming! Thank you all for your hard work. We have troubled Chongxin for some time, discussing all matters of the future. Thank you again for your efforts, and farewell, everyone!
Homage to the Medicine Master Buddha of Lapis Lazuli Radiance,  
The Buddha proclaims the great path of truth unveiled.
Truly wondrous are the worldly affinities,  
Buddha’s teachings and virtuous deeds stand in noble array.
Postscript to the Four Eulogies
What the Great Way elucidates:
Therefore, human beings take all sentient beings as their refuge, relying on the entirety of the human world for survival. In this way, the human world, within religious faith, serves as a foundation of support and reliance. Simultaneously, it evolves one's own virtue to foster growth, suppresses malevolent tendencies, and provides a basis for future achievements rooted in goodness.
For oneself, it is possible to achieve the "quantum energy body" to depart from the Earthly Underworld Star System, rather than merely attaining the "energy body" within the human realm. For those who cannot meet the conditions to reach this state or transform the "quantum energy body" to depart from the Earthly Underworld Star System, the actual nature of the fruition will manifest directly, rather than merely realizing the path through insight.
Truth and wisdom are inherently possessed:
This is also known as the possession of wisdom, an enigma that even the most devout followers in the human realm fundamentally fail to comprehend. Consequently, many who have attained enlightenment remain unaware of the true nature of the spiritual state they have achieved. Conversely, in the repeated trials of virtue, it is precisely this deficiency in the possession of such energy that becomes apparent.
This limitation, which is incomprehensible to all believers of the world's religions, must be overcome through the cultivation of virtue for those who truly seek to attain enlightenment; otherwise, one remains merely an ordinary Buddha in the human realm! As for the desire to transcend the space of Earth and exist within the vast cosmic galaxy, can such a wish be fulfilled? It is unlikely!
Analysis of the Truth-Seeker:
It is essential to genuinely comprehend and embody the virtues of the human world, thereby enriching them. Only when this necessity is integrated with all sentient beings can a benevolent energy be formed. Otherwise, one remains merely an isolated individual. How could one possibly ascend to higher growth? The reason is that all spiritual practices, as taught by various religions in the world, are capable of achieving this.
However, the distinction lies in this: whether one possesses virtuous qualities within oneself, enabling one to pass the test of enlightenment in the future and thereby attain the genuine fruit of realization. Only then can one truly discern what fruit has been attained. This is an absolute truth in the growth of religion!
Homage to the Medicine Buddha, who descends to bestow four blessings upon the Sacred Teaching of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chongxin Hall
On the tenth day of the twelfth lunar month in the year Guisi of the Tianyun cycle, during the Xu hour.
Thank you to Chongxin for granting this opportunity, allowing us to mutually fulfill one another with all sentient beings, so that in the future we may rely on this foundation to carry out the teaching and guidance of humanity. Thank you all for your time and patience during this gathering at Chongxin. Until we meet again, everyone!
Homage to the descent of Dipankara, the Ancient Buddha; the great truth of the Dao illuminates distant frontiers.
Wisdom unfolds boundlessly,  
The cosmos expands in serene freedom.
Editorial Principles
I. The Great Dao—it is the universal law that descends to transform and sustain the human world. Otherwise, humanity and all sentient beings would remain like "frogs at the bottom of a well gazing at the sky," fundamentally unaware that beyond the Earthly Nether Star System lies the vast cosmic expanse, where billions upon billions of galaxies exist in mutual interdependence.
II. The Great Dao—possesses the virtue and grace to evolve all cosmic galaxies in diverse ways, which is also known as: the evolution of the Great Dao! Humanity can thereby learn the cosmic laws of evolution, and genuinely place themselves in alignment with heaven and earth to evolve and ascend.
Rather than relying solely on religious faith, this is called: the human world is the "realm of life transformation"! Can one ascend and grow? One must make the choice oneself, and there is no need to observe the contradictions of human existence, for there is mutual interdependence.
III. The Truth—It is to guide all orientations of existence in the human world toward the broader cosmic expanse, rather than merely confining oneself to beliefs of survival in this life. Otherwise, it becomes difficult to cultivate the genuine driving force for upward elevation within oneself, reducing human existence to nothing more than the practice of faith alone.
Without a broader vision and a more expansive mind, how can one ascend and transcend? Thus, the heavens have bestowed the universal truth upon the mortal world, which is precisely why the Chongxin Sect exists, entrusted with the task of analyzing and elucidating the "Dadao Series Celestial Books."
IV. The Truth—Furthermore, in the human world, whether one can truly understand the "Dadao Series Celestial Books" depends on one's own shortcomings and deficiencies. How should one comprehend through the series of celestial books, and how should one eliminate the arising of one's own ignorance?
This kind of thinking holds that "ignorance is the primary cause," and it is necessary to transform it into the awareness of fundamental clarity. Only then can one establish a foundation for religious faith, serving as a basis for future spiritual growth, thereby opening the door to greater benefits and opportunities.
V. The Wise—This type can enter into the ascension of realizing the Way, truly upholding the attainment of fruition accordingly. For such wise individuals, is there a necessity for virtuous growth? This indeed yields a genuine return of virtuous benefit. It can be said: Those who are truly wise have already dispelled ignorance, evolving into the transcendence of innate clarity, which is the true reality.
Six, The Wise—this refers to those who have already attained fruition. Otherwise, all sentient beings can only realize the path but not the fruition, and this difference in conditions creates a significant gap. Therefore, the manifestation of wisdom lies in relying on such conditions to align with one’s present state, ensuring that only those who genuinely attain fruition with true nature can thoroughly comprehend it, thereby fostering virtuous growth in understanding.
VII. The Wisdom of the Great Dao's Truth—This is an essential condition for all who can be said to have attained the fruition of Buddhahood. It is not only realized by those who have verified the Dao; moreover, while verifying the Dao is relatively easier, attaining the fruition is exceedingly difficult! Such a condition must be supplemented with genuine virtue.
Moreover, virtue must be cultivated and sustained through human society to be fully realized. If one seeks to attain it solely from the celestial realm, I fear there will be no genuine space for what you truly need. This is akin to the underworld and heaven being indistinguishable, making it exceedingly difficult to truly achieve the addition of virtue.
VIII. The Wisdom of the Great Dao Truth—enables all human beings to grow authentically upward in religious faith. Even without departing from the human world, one can rely on the conditions for nurturing life. At this point, aspiring to possess authentic qualities becomes relatively easier. What is most feared is failing to attain fulfillment even within the human realm, while also forming negative karmic ties with others!
This kind of behavior, which originally could have been easily accomplished, instead becomes the fruit of sowing evil causes, awaiting retribution in the future; it is not a quality that the wise should possess, and it also serves as a warning to those seeking enlightenment, so that in the next round of assessment and examination, they may truly be equipped.
IX. The Application of the Great Dao's Truth and Wisdom — Sentient beings are often confused about the realization of the Dao and the attainment of its fruits, and they do not know how to distinguish between the two. Under such conditions of karma, it is essential to reduce and rectify the tendency to contend with others in the present moment, to genuinely let go of all worldly rights and wrongs, and to discern and transcend the core issues with clarity.
In this way, all past misdeeds are dissolved, present misdeeds cease to arise, and future misdeeds are kept latent, no longer surfacing. This is the virtuous growth that unfolds, each step interlocking to achieve fulfillment.
Namo, the Ancient Buddha Dipamkara descends to establish the precedent for the Confucian Sacred Teaching.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Temple, Yi Chi Chong Xin Hall
On the tenth day of the twelfth lunar month in the guisi year of the Tianyun era, during the hour of the Dog.
Excellent! The first, second, third, and fourth volumes of "The Wisdom of the Great Dao Truth," along with the general guidelines, have all been completed. However, some of the Buddhist saints and Buddhas have yet to be included in the writings. These will be reserved for the next volume or future works, to be revealed in due time. My apologies for this, and thank you all for your hard work. Tomorrow is Saturday again, and all guidance sessions will proceed as usual. It will also be a day for the Zen Master's lecture, so let us all come together to uncover treasures! Thank you for your efforts, and farewell!
◆ Decree ◆
完書繳旨
Lord Wun Heng, the Sacred Emperor, arrives,
Unveiling the great truth and wisdom of the Dao.
Upon completing the book and submitting it to the imperial decree, true joy abounds;  
All deities and mortals reverently align in solemn array.
Respectfully receiving the sacred decree, the jade edict is hereby proclaimed.
Today marks another auspicious occasion for our Chongxin lineage within the great Dao. For all deities, Buddhas, students, disciples, and devoted followers, this is a momentous news: the time has arrived to complete and present the thirty-fifth volume of the Great Dao series—Great Dao Truth. By decree, the Celestial Venerables of Void Transmission, Void Penmanship, and Void Dao Virtue have been dispatched to a distance of twenty-five li to reverently receive the Sacred Decree from the Wuji realm and proclaim it in our hall.
By order, dispatch the True Lord of Fate from our lineage, and the Second and Third Pass Sage Emperor Lords to fifteen li outside, to respectfully receive the Sacred Decree of the Wuji and bring it to the hall for proclamation. All other deities, Buddhas, students, and the cultivating scholars of the Wuji Great Dao Academy shall line up in formation to await the arrival, ensuring no breach of decorum!
The Hemp Immortal Maiden before the Throne of the Limitless,  
Vice Seat of the Reverent Heart, with Virtuous Intent Gallops.
The great Dao's truth holds profound wisdom; the completed book, submitted to the divine will, is bestowed with heavenly virtue.
By imperial decree, the sacred mandate of the Wuji descends upon the Chongxin lineage, proclaimed and read aloud, as both deities and mortals bow in reverence!
Imperial Decree Announced.
Respectfully Received
The Great Celestial Mother of the Wuji decrees:
Mother resides in the sacred realm of the Heavenly Principle, exerting utmost effort toward all teachings and karmic connections in the human world. She earnestly hopes that all sentient beings may transcend and return through the truths of heaven, earth, and the cosmos. Thus, it is decreed that in the mortal world, regardless of any religion, as long as one remains steadfast and wholeheartedly advances in learning, there will be extraordinary karmic opportunities.
This facilitates genuine elevation and transcendence in the present moment, while also partially revealing the mysteries of heaven, earth, and the cosmos—specifically those that were not previously disseminated within religious traditions—through the "Dadao Series Celestial Texts." These are offered to sentient beings and spirits, enabling them to recognize and resolve their own issues.
Now! There is the Yichongxin Hall in Taoyuan, Taiwan, under the compassionate decree of the Mother's Heart. Since its establishment in the year of Bingzi, it has been propagating teachings and composing the Heavenly Books series of the Great Dao. With the completion of the thirty-fifth volume, "The Truth of the Great Dao—Wisdom," it is time to return the decree to Heaven. This will enable its true promulgation in the future for the benefit of the world, widely gathering the karmic conditions to educate all sentient beings among humanity.
This unwavering determination and perseverance, unparalleled in all the human world, can only be attributed to: the Chongxin Sect, the Great Dao Heart Sect, and the True Buddha Heart Sect. They steadfastly strive to achieve their goals, fostering evolution and extraordinary growth for all humanity. They also provide sentient beings and souls with the opportunity to seize this celestial chance and auspicious affinity.
Towards oneself, there is growth and transcendence in accordance with true nature; having reached the completion of the sacred text and fulfilling its purpose, during this period, all heavenly immortals and Buddhas have come to teach and guide. Through the overall past realizations in "illuminating the mind, seeing one's nature, attaining enlightenment, and realizing the fruit," one can understand: the rectification of all deficiencies, shortcomings, and errors!
It is enough to distinguish and cultivate oneself; the true path lies in how to develop this principle into maturity! The Mother's heart is greatly comforted, for the Chongxin Sect, the Great Dao Heart Sect, and the True Buddha Heart Sect have all been well-guided by the Buddhas and deities, and have been granted many true principles of heaven and earth as opportunities for teaching. Now that the scriptures have been completed and the decree fulfilled, it is fitting to reward the Chongxin Sect, with all Buddhas and deities meriting three additional ranks of merit.
All students' merits are recorded in the celestial register, granting them the genuine resources for future ascension. Additionally, three pots of nectarous dew are bestowed upon the Chongxin lineage in the grand tea ceremony. Furthermore, as Chongxin gains a true opportunity for propagation and promotion in the Jiawu year, there will be virtuous growth and transcendence. It is hoped that everyone will strive together, advancing themselves to roam the vast cosmic galaxies. This upward growth, elevation, and transcendence will lead to splendid achievements!
The Supreme Mother of the Wuji decrees and bestows this sacred edict upon the Confucian School of the Sage’s Teaching.
The True Buddha Heart Sect, the Great Dao Heart Sect, the Limitless Great Dao Academy, and the Yi Decree Chongxin Hall.
On the fourteenth day of the twelfth lunar month in the year Guisi of the Tianyun era, during the Xu hour (7–9 PM).
Oh! For those who truly align with our Chongxin Sect, there lies a virtuous cause and opportune moment. Moreover, with the completion of the proclamation of the Wuji Sacred Decree, I, as your mentor, also feel immensely fortunate. I shall promptly return to Wuji to deliver the decree. Thank you all for your hard work. Farewell!
The Supreme Virtue of the Void, the Buddha of Humanity and Heaven,  
Descends to Chongxin to expound the structure of truth.
The great Dao's truth is now fully written; deeply moved, the celestial book is composed.
Today, the Sacred Decree of the Wuji has been completed and promulgated. It is fitting to express gratitude for the gracious blessings of the Imperial Mother, and also to prepare for the subsequent reception of the Heavenly Jade Decree from the Vast Heaven, which will be proclaimed in the hall. It is commanded that the following bodhisattvas of our lineage be dispatched to respectfully receive the Heavenly Jade Decree from the Vast Heaven and bring it to the hall from fifteen li away: the Wuji Qiaosheng Li Guanyin Bodhisattva, the Wuji Tianxin Jingping Guanyin Bodhisattva, and the Wuji International Guanyin Bodhisattva.
By decree, the following of our lineage—the True Lord of Life from Wuji, the Imperial Lord of City Gods from Wuji, and the Celestial Worthy of Education from Wuji—shall reverently receive the Jade Decree of the Vast Heaven five li away and escort it to the hall for proclamation. All other deities, Buddhas, students, and cultivating scholars of the Wuji Great Dao Academy shall line up in order to await the arrival, ensuring no breach of etiquette.
The August Heaven's envoy, Li Taibai,  
The Immortal Sage brings forth the decree, spreading virtue and grace.
The truth of the Great Dao arrives with wisdom; growth, when it comes, is inevitable.
By imperial decree, the sacred edict of the Heavenly Jade descends upon the revered lineage of the Heart Sect to be proclaimed; both deities and mortals bow in reverence!
Imperial Edict: Commence Reading
Respectfully Received
The Great Celestial Jade Emperor, the Supreme Sovereign of Mysterious Spirit, decrees:
As the supreme sovereign, I have frequently observed the educational curricula across Jambudvīpa, finding that each religion is granted opportunities for wholesome growth. Concurrently, I have provided equal educational programs for the five major religions, allowing them to genuinely integrate with one another. This approach fosters an understanding of how one should act in the present moment and cultivates a mindset of equality. Such educational conditions are now gradually yielding positive results.
Furthermore, the collective dedication of all celestial beings and Buddhas in striving for the Great Dao is also highly commendable. This auspicious convergence of causes and conditions has, in part, facilitated the descent of the "Great Dao Series of Celestial Texts." These texts enable sentient beings, in their religious faith, to genuinely discern and connect with the truths of the cosmic galaxies and the principles of heaven and earth.
I hold the authority to evaluate and adjust all religious standings, and for those who have genuinely and truthfully achieved merits in imparting teachings, such merits may serve as the basis for future ascension. I also provide all of humanity with opportunities for upward growth that have never been bestowed in any past era, granting humanity the genuine driving force for progress. This is especially promoted through the lineage of the Yichong Xintang in Taoyuan, Taiwan.
Since the establishment of the hall in the year of Bingzi, a total of thirty-five volumes of the Dadao series have been completed. Each volume is dedicated to the benevolent grace of Heaven toward all sentient beings. This extraordinary form of enlightenment is unparalleled worldwide, truly deserving to be called the foremost of its kind. This work has gradually culminated in the completion of three monumental volumes, fulfilling the divine decree and marking a genuine achievement in carrying out the sacred mission of Heaven.
Furthermore, observing the steadfast determination in all the works of Chongxin is truly commendable, praiseworthy, encouraging, and worthy of acclaim. All merits, aside from those of the divine beings which are elevated threefold, are inscribed on the celestial register for every student of Chongxin. This ensures that in the future, they may manifest according to their own merits, achieve self-realization, and transcend the cosmic galaxies as well as the heavens and earth to ascend beyond!
Congratulations and celebrations, a resolute will has achieved completion.
The Great Celestial Jade Emperor, the Supreme Deity of Mysterious Spirit and High Heaven, issues this Jade Edict to the Sacred Teachings of the Confucian School.
True Buddha Heart Sect, Great Dao Heart Sect, Wuji Great Dao Academy, Yi Chi Chong Xin Hall
On the fourteenth day of the twelfth lunar month in the Guisi year of the Tianyun cycle, during the Xu hour.
The Jade Decree has been proclaimed, and the Old Immortal has returned once more! Can you all feel the joy and fortune? Let me bestow upon you additional blessings, virtue, and prosperity, so that starting from the Year of Jiawu, you may all promote and spread these teachings far and wide! The Old Immortal also wishes to thank you all for accompanying me in this work. We shall meet again in the next volume! Thank you for your hard work. Farewell for now!
Chairman Jiang Taigong of the Second Division,  
Immortal Lord Ziya, whose virtuous will is revered.
The great Dao's truth, with wisdom, is fulfilled;  
Kneeling in response to the heavens' will, profound and instilled.
All Saints and Buddhas, virtuous beings, and students of the Wuji Great Dao Academy, good evening. Today marks another auspicious and blessed moment for the Chongxin lineage. The Wuji Imperial Decree and the Jade Edict of the Heavenly Court have now been fully promulgated. This sacred mission, entrusted by the Highest Heavens, is gradually nearing completion. The three great volumes to come will be faithfully provided for all to study and contemplate.
For those who truly cultivate and practice, there are favorable opportunities. It is hoped that all students and followers of this lineage will wholeheartedly unite to jointly realize the principle: "Unity of heart is Chongxin, and Chongxin is unity of heart." In doing so, everyone will have the opportunity to grow and transcend with goodness. At the same time, regarding all past karmic connections that have not yet been resolved, some have already been addressed within the celestial texts of the Dadao series.
For those who genuinely cultivate and practice in the human world, one can thus truly understand the points of issue and how to resolve them, which is the proper path! Tomorrow is again Wednesday, and all guidance sessions will proceed as usual. It is hoped that all students will make earnest efforts to receive them! Shortly, we shall extend our reverent gratitude outward for the great grace of the divine will. Thank you all for your hard work! On Tuesday, we will continue with the writing of the Dadao Series One, Volume Thirty-Six. Thank you all for your efforts. Farewell! Good night!